It isn't Easy to be alive

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It Isn’t Easy to be Alive Andrey RAYCHEV, Georgi KAPRIEV “It isn’t easy to be alive” is what an elderly Syrian says while we are waiting for the visitation hour at the Special Home for Temporary Foreigner Placement in Busmantsi, which is the convoluted name of something which resembles (and actually is) a prison whichever way you look at it, save for the official name and status. This piece of wisdom would, of course, apply for anyone and anytime. Sometimes it sounds eerie though. We are faced with such a swirl of the logic of the absurd that suddenly Kafka seems like a humble socialist realism author with somewhat limited imagination. Here it comes. On 28 June this year, the Sofia Administrative Court heard a case for cancellation of detention measure to M. Diouf who had been enjoying the special hospitality of this special home since 20 March, i.e. 3 whole months. The home in question is not called a prison because its inmates are people who have not committed a crime. There are basically two types: those either peacefully residing in the country but on no legal grounds, or those who are suspected (whatever that might mean) for threatening national security. This is why it is a bit difficult to place Diouf with either of these two groups, at least by the rules of common logic. He arrived in Bulgaria in the early 1980s and has never left it for any extended period. He was immediately given political asylum valid until October 2008, which he was definitely not granted by some accident. In his African country he was falsely accused of taking part in the preparation of a coup. Mind you, not just any coup but one against the current head of state. According to local political morals and the respective regime euphemistically called “dictatorship”, this would mean grave trouble and a high certainty of death (which, by the way, it continues to mean to this day). Bulgaria really did save Diouf. Shortly after his arrival, he enrolled in a philosophy course and graduated with impressively high achievement, a high level of academic skill, and a solid mastery of his field. These studies he started applying to the field of political philosophy, as he still does today. He published articles in which he tried to draft the theoretical grounding and possibilities for democratisation of his home country. His authority among the opposition circles there is exceptionally high. There, his opinion counts. At the same time, what with such a warm welcome, Diouf developed much more than a fleeting sentiment for Bulgaria. After all, this is the country where he has spent most of his life. It has actually become his second home. He has not only mastered the language and cultural codes but is also a keen defender of Bulgaria’s merits if they are ever questioned in his presence. It is not a mere coincidence that even his African fellowcountrymen call him a Bulgarian. It is not coincidence at all, as he identifies himself as one. This is something that has caused him trouble with some of his home circles as well as among those professing his religion, Islam. Diouf is a fervent Muslim. He does not try to hide this, on the contrary, he even indulges in innocent demonstrations, such as with his clothing which, added to his skin colour, has

turned him into an attraction in the streets of Sofia where he has been known for years thanks to his colourful appearance – and also because of his big smile, integrity, and openness to friends and strangers alike. His ardent professing of Islam means strictly following the moral and ritual commandments of the Koran in his private life, and, in his political thinking, and the inevitable emphasis on the democratic beginnings of the social directions set by the Holy Book of Islam. In this sense, this search for dialogue with other religions of the Scriptures is not accidental, especially so for Christianity. Against this background, the announcement that Diouf has been detained and interned into the Special Home of Temporary Placement of Foreigners was absolutely absurd. Interned why? Due to lack of legal grounds for residence? With a refugee status? Or for suspicions of threat to national security overriding this status? Is Diouf a terrorist?! Really, it would have been funny had it not been so dramatic. No terrorist looks like that. No terrorist would walk and dress so conspicuously. I doubt the respective specialists need to be told this. If there were any proof of any such activity, writing, or intentions on his part, he would hardly have been placed in this special home. Apparently, there is none. And that is only too natural for someone who has resided here peacefully for the last 25 years. Then why? Just because he is a Muslim? Or because he is black? Or maybe because, in relation to the political circumstances in his African home, Diouf allowed himself a few official publications of thoughts on a potential political path different from the current one? It does sound absurd but so is the whole story. This even seems even more ridiculous because, if that were the case, Diouf would appear to be a political prisoner in the very country which saved him from political repression. If this guess turns out to have even a grain of truth in it, then Ivan Kulekov, who is still unsuccessfully defending J. Nuri, another “inmate” of the Special home, will be proved right (as per his interview with Capital Weekly) in claiming that most cases related to its inmates simply take us back to 1968 and 1970. This would be a heavy blow to the confidence that, at least, democratic rules apply to governing this place. Even more absurd is the statement that all this is related to Bulgaria’s commitments as an external boundary of the EU and as a reliable and predictable partner. And, as if out of spite, Kulekov insists that in view of that Special home, “this is the Bulgarian Guantanamo Bay”. Why such a non-European attitude, Mr Kulekov? What is all this about? It is about the fact that people in there are prisoners with no sentence or guilt. Any effective sentence has a term, while “temporary” placement at the Special Home may be, as it were, of unlimited duration. Some people have been “placed” there for over 2 years now. Whichever way you look at it, this is pure arbitrariness, misuse of power presented as protection of pan European safety. It would be useless to explain how difficult it is to remain mentally stable under these circumstances, even if living conditions were acceptable (which they are not, and only a blind man would miss the buildings “sheltering” these temporary interns). Depression, despair, and hopelessness are the natural state of these people.

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