Days: Bryn Mawr Presbyterian Church 2013 Lenten Devotionals
Introduction Dear Friends, The church slows down with more time for worship and quiet reflection during the season of Lent. From one to forty we count the days remembering the forty years the Israelites wandered in the wilderness and the forty days Jesus spent in the desert fasting while the Great Tempter tested him. The forty days of Lent do not include the Sundays between Ash Wednesday and Easter because every Sunday’s Service for the Lord’s Day is a “little Easter” celebration of the resurrection. As we journey toward the joyous Alleluia’s of Easter’s morn, Lent provides a time of preparation and invites us into a season of disciplined self-examination, prayer, and repentance. We engage in a practice of intentional waiting, searching our souls and listening for God to speak to us. Members of Bryn Mawr have shared these reflections as a resource for your personal observance during this holy time of year, set apart for spiritual renewal and awakening. In one of her prayerful poems, Ann Weems has written: Lent is a time to take the time to let the power of our faith story take hold of us, a time to let the events get up and walk around in us, a time to intensify our living into Christ, a time to hover over the thoughts of our hearts, a time to place our feet in the streets of Jerusalem, or to walk along the sea and listen to his word, a time to touch his robe and feel the healing surge through us, a time to ponder and a time to wonder… Lent is a time to allow a fresh new taste of God! May these Lenten reflections, offered by your Bryn Mawr brothers and sisters in Christ, help you take the time to ponder God anew. Grace and peace,
Agnes Norfleet Pastor/Head of Staff
Wednesday, February 13 || Ash Wednesday
Exploring the Story in: Luke 1:1-38 Luke 1 is the beginning of the stories of John the Baptist and of Jesus. The hopes, dreams and amazement of their parents. What parent can’t relate? Here is this little person. Will they do great things? Will they be happy? Will the world be kind to them? I first thought Luke 1 was only an Advent story. It was part of the Advent lectionary and our Head-of Staff-to-be, Agnes Norfleet, preached on this text for her candidating sermon. As I tried to read it through the lens of Lent, and also—as I read everything—through the lens of a parent, I started to see the text as the beginning to the Lenten story.
Prayer Father of us all, help us to turn our hearts to children; to create a world for them where hope and happiness prevail and where they are told of your Grace, your peace, and your comfort. Amen.
We know how this story ends for Mary, also for the parents of Sandy Hook Elementary School. As a parent, there are always going to be uneasy times, worry or heartache. As our hearts broke along with those parents in Connecticut, they also break along with Mary’s. Lent is a season in which we are asked to find hope among the rubble. The miracle of the resurrection is of life overcoming death. I am a nervous parent. Have been from the moment I first held Quintin (6) and Bridget (3) in my arms. Can I keep them safe and healthy? Obviously the answer is “I don’t know.” But I can teach them about the life of Christ, about feeding the hungry, and about working for justice. I can talk about the Grace of God, which enters in during the darkest of times. And as they get older and can understand life rising out of death, I hope it will bring them the same comfort my faith brings to me. Luke 1:17 asks us “to turn the hearts of parents to their children…” - Jen Bowers
Lectionary Readings • • • • •
Morning: Ps. 5; 147:1–11 Evening: Ps. 27; 51 Jonah 3:1–4:11 Heb. 12:1–14 Luke 18:9–14
Thursday, February 14
Prayer God – Thank you for the visions of your church that help us raise our eyes above our everyday to see the needs and desires of others whom we so easily can ignore. Amen.
Lectionary Readings • • • • •
Morning: Ps. 27; 147:12–20 Evening: Ps. 126; 102 Deut. 7:6–11 Titus 1:1–16 John 1:29–34
Exploring the Story in: Luke 1:39-58, 68-79 Mary, pregnant with Jesus, visits Elizabeth, her kin. Elizabeth tells of her joy at seeing Mary. In response, Mary says, “My soul magnifies the Lord and my spirit rejoices in God my Savior” and then continues with what is traditionally known as the Magnificat or the Song of Mary, proclaiming the breadth of God’s reach, far beyond her small world of family and friends. Zechariah, new father of John, later to be “the Baptist,” was mute since he heard of John’s unexpected conception. He responds to the news of his son’s birth with a prophecy, the Song of Zechariah that, like Mary’s Magnificat, reaches far beyond even his priestly world to talk dangerously about a savior for all of Israel and the role his son, John, will play in that story. Reflecting on these passages, I realized the power of these Songs lies in the distance of their horizons, how far the Songs reach beyond the worlds that Mary and Zechariah knew. As I thought about them, my mind was drawn to a favorite New Yorker magazine cover from 1976 showing the view of the world from 9th Ave in New York City. In the picture, the Hudson River is barely visible, New Jersey is a thin strip and the rest of the westward country is a band not much wider than New Jersey. For this devotion, I asked myself: (1) “How often do I see the world like the New Yorker drawing, not much beyond my own Hudson River?”; (2) “How often do I see the world as Mary and Zechariah did?”; and (3) “When the life I live expands beyond my Hudson River, what helps me do that?” The answers that came to me were: (1) “More often than not”; (2) “Not much”; and (3) “Prayer and this church.” One of the reasons I come to church on Sunday is to have my view of the world expanded, to broaden my horizons far beyond the daily sights of family and work life. As we move through Lent, it is my prayer that your horizon be broadened like Mary’s and Zechariah’s. - Paul Burgmayer
Friday, February 15
Exploring the Story in: Luke 2:1-20
Prayer Thank you God for your never-ceasing love and for your inexhaustible well of hope through the gift of children. From “Guide my Feet: Prayers and Meditations on Loving and Working for Children” by Marian Wright Edelman
Lectionary Readings Samantha Gasink (age 6), Children of the World, markers on paper
• • • • •
Morning: Ps. 22; 148 Evening: Ps. 105; 130 Deut. 7:12–16 Titus 2:1–15 John 1:35–42
Saturday, February 16
Prayer Lord, help us sustain our search for Jesus in our lives. Above all, help us recognize the Messiah when we see him and put in use the gift of his life once we have found him.
Exploring the Story in: Luke 2:21-52 Are you looking for Jesus? Why? Have you found him yet? In this passage, three people are looking for Jesus in different places and in different ways. Simeon, a righteous and devout man of God, did not know where he would find Jesus, the Messiah, but kept waiting. He trusted in God’s promise “that he would not see death before he had seen the Lord’s Messiah” (vs. 26). In his old age, he finally met the 8-day-old baby Jesus brought to the temple for a ritual. He instantly recognized the Messiah in this little baby. Anna, a widow and prophet, was living and worshipping God day and night in the temple. She was not particularly looking for Jesus on that day when a stroke of luck touched her. She walked into the moment when Simeon was blessing the baby Jesus. She, too, immediately recognized the Messiah in the baby.
Lectionary Readings • • • • •
Morning: Ps. 43; 149 Evening: Ps. 31; 143 Deut. 7:17–26 Titus 3:1–15 John 1:43–51
Twelve years later, Jesus’ parents were looking for Jesus. The family had gone to the annual Passover festival in Jerusalem. After discovering that Jesus was missing from the homecoming crowd, his parents anxiously searched for the preteen Jesus for three days. They finally found Jesus sitting among teachers in the temple, “listening to them and asking them questions” (vs. 46). Blinded by her wrong assumptions about Jesus and her own anxious efforts of the search, Mary did not immediately see the Messiah in Jesus. However, she “treasured...[the amazing side of her son] in her heart” (vs. 51). Simeon, Ann, and Mary all found Jesus, perhaps a different Jesus, in odd places, and sometimes unexpectedly. When it happened, their spiritual eyes opened and recognized him. Keep searching and you will find him. What then will we do with the gift of Jesus in our lives? - Heewon Chang
Monday, February 18
Exploring the Story in: Luke 4:1-30 Freshly baptized, Jesus begins a perilous journey through the wilderness for 40 days of fasting. All the while, he is tempted by his nemesis, Satan, who taunts Jesus in his hunger, offers him authority over all lands and mocks the power of God’s angels to protect him, if only he would follow Satan. Each time Jesus answers with scriptural authority to renounce Satan, who knows he is beaten and skulks away. Emerging from the wilderness, Jesus begins teaching in the synagogues and is welcomed by all. At his ‘hometown’ of Nazareth, all are amazed as he reads from Isaiah with grace and insight. Imagine the moment when Jesus reveals that he is actually fulfilling the ancient text from which he reads! It is he who has been filled with the Spirit of the Lord and anointed to proclaim good news to the poor and liberty to the captives, to restore sight to the blind and comfort to the oppressed, proclaiming the year of the Lord’s favor! Then Jesus cites examples from ancient times when people other than the Israelites were helped by God. This angers his listeners, who do not understand the allinclusive meaning of the messianic prophecy: God intends salvation for all peoples of the world. Despite their angry efforts to drive him out of the synagogue, out of Nazareth and over a cliff(!), Jesus, being filled with the power of the Spirit, passes among them and goes away. On our daily journey to be better Christians, we strive to become more Christ-like. Jesus is our pattern. How may we resist Satan’s temptations, realize our potential to be bearers of good news and doers of good works? Like Jesus, we must be filled with the power of the Spirit, that supports us throughout good times and bad. God be praised! - DeAnn Clancy
Prayer Dear Lord, Fill us with the power of your Holy Spirit, that we may prepare to live a more Christ-like life, to resist temptation, to bear the good news and do the good works that your will requires. We pray in the name of your son, Jesus. Amen.
Lectionary Readings • • • • •
Morning: Ps. 119:73–80; 145 Evening: Ps. 121; 6 Deut. 8:1–20 Heb. 2:11–18 John 2:1–12
Tuesday, February 19
Prayer
Exploring the Story in: Luke 4:31-44
So, friends, everyday do something that won’t compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Practice resurrection. -Wendell Berry
Evil knows when good is present. It identifies good far more quickly than we identify evil.
Excerpt from “Manifesto” in Collected Poems, 1957-1982
In Nazareth, he had proclaimed the fulfilling of the prophecy from Isaiah, and the hometown folks, at first, were in awe and responsive to their hearing. When they perceived that he asked them to welcome the outsider, he was rejected.
Lectionary Readings • • • • •
Morning: Ps. 34; 146 Evening: Ps. 25; 91 Deut. 9:(1–3)4–12 Heb. 3:1–11 John 2:13–22
Jesus’ ministry began in his hometown. By obedience, he knew exactly the path he had to walk. When I think of his ministry, I envision it represented as a three-legged stool which includes teaching, preaching, and healing.
In this scripture, he is traveling to Capernaum to proclaim the gospel of good news to those assembled for Sabbath. Jesus spoke to them with power and authority. This Capernaum crowd had an outsider in their midst. One possessed by a demon. The New Testament assumes evil forces are in the world and Jesus’ presence sets the stage for public confrontation. The demon draws the battle lines by naming Jesus (Holy One of God). Victorious, Jesus exorcised the demon and the man is unharmed. After the service, the scene changes and Jesus is welcomed into the home of Simon Peter. His mother-in-law is ill with a fever and Jesus heals. After sundown, many more are brought to Jesus for healing (including those with demonic forces controlling them) and everyone is healed. Jesus withdraws to the desert and seeks isolation before traveling to Galilee to continue to spread the Good News. The journey toward Jerusalem had begun. - Janet W. Brown
Wednesday, February 20
Exploring the Story in: Luke 5:1-16 “Do not be afraid; Henceforth you will be catching men.” The message of the Scripture comes directly to us who receive countless blessings from God each day. We must accept our responsibility to invite, welcome and encourage all people to receive and extend God’s kingdom. It is very possible for us to see ourselves as unworthy or inadequate. He has called us to be an active participant in the process.
Prayer Everlasting God, we pray that we may follow Thee in a way that will help others become good Fishers of Men.
One on one is the most powerful approach. Most of us can recall pastors, teachers, neighbors, and classmates who made us feel that we belonged to the large group of worshipers. The social media may offer so many conflicts to our purpose. Certainly it offers great contrasts. However, when a contrast comes, there are countless examples of which we learn by social media that His power is at work this very day! - Ruth Miller Cox
Lectionary Readings • • • • •
Morning: Ps. 5; 147:1–11 Evening: Ps. 27; 51 Deut. 9:13–21 Heb. 3:12–19 John 2:23–3:15
Thursday, February 21
Prayer Dear God, During this time of Lent as we reflect on our own selves, allow us the wisdom and compassion to see those who may be searching for you. Give us the strength to help guide them towards you so that they can live their lives glorifying you.
Exploring the Story in: Luke 5:17-39 When you read through this passage, there is much to take in. As I think about this special time of Lent and of spiritual cleansing, I can’t help but focus on the idea of being brought to Jesus. In this passage, Luke speaks specifically of the paralyzed man who was brought to Jesus seeking forgiveness of his sins. As he, along with the Pharisees and teachers of the law, watched Jesus forgive his sins and heal him of his sickness “they were all seized with astonishment and began glorifying God.” We, as Christians, have all been brought to Jesus and in turn have been seized with astonishment. We all have our own unique stories. Some of us have multiple stories and some are easier to retell than others. Nonetheless, they all define who we are: children of God. As believers in Christ, it is our responsibility to help those that have not yet been brought to Jesus. It is our responsibility to glorify God. During this season of Lent, I challenge all of us to reflect on our story or stories of being brought to Jesus and think about helping those who are still on the journey.
Lectionary Readings • • • • •
Morning: Ps. 27; 147:12–20 Evening: Ps. 126; 102 Deut. 9:23–10:5 Heb. 4:1–10 John 3:16–21
- Marcy DelOrefice
Friday, February 22
Exploring the Story in: Luke 6:1-26
Valerie Craig, Moonscape, oil on canvas
Prayer Sending Forth Do not be afraid, but let your hands be strong. Speak the truth to one another. Render in your gates judgments that are true and make for peace. Hold only love in your hearts for others, and embrace only true commitments. Paraphrase of Zechariah 8:13b, 16-17, as quoted in “Guide my Feet: Prayers and Meditations on Loving and Working for Children” by Marian Wright Edelman
Lectionary Readings • • • • •
Morning: Ps. 22; 148 Evening: Ps. 105; 130 Deut. 10:12–22 Heb. 4:11–16 John 3:22–36
Saturday, February 23
Prayer Create in me a clean heart, O God, and put a new and right spirit within me. Cast me not away from thy presence, and take not thy Holy Spirit from me. Restore to me the joy of thy salvation, and uphold me with a willing spirit. Psalm 51: 10-12
Lectionary Readings • • • • •
Morning: Ps. 43; 149 Evening: Ps. 31; 143 Deut. 11:18–28 Heb. 5:1–10 John 4:1–26
Exploring the Story in: Luke 6:27-49 These words from Jesus are challenging. They are not words of simple piety or esoteric theology. THIS is how we are to live as Christians. “Love your enemies….bless those who curse you….offer the other cheek….give to everyone who begs from you….take the log out of your own eye.” These words speak to our brokenness while calling us to wholeness. Forgiveness is not easy. Deep hurts are not something we can “just get over.” Our desire is for justice, which sometimes gets confused with revenge. We fear that if we forgive we will forget or appear to condone the wrong-doing. Forgiveness is a process—just when we think we have made progress, a word or a memory can send us right back to the painful or angry place. But forgive we must, declares Jesus. And not just once. “Seventy times seven,” he says (Matthew 18:23). Perhaps forgiveness begins more as an intention than a feeling. No matter who confronts us or how badly we are offended, we can seek the higher good for that person. In our families, among our friends, in our church and community, even between nations, we are called to dig deep and build a solid foundation of good will toward others. The season of Lent provides an opportunity to think about those we need to forgive as well as those whose forgiveness we seek. As we focus on the brokenness in our lives, we can pray for the grace to help us forgive others and to open ourselves to the forgiveness of God, promised in the Resurrection of Christ. - Karen Dunkman
Monday, February 25
Exploring the Story in: Luke 7:27-50 “How are you?”... “I’m blessed!” I heard that response almost every day in West Philadelphia from residents who lived in poverty and struggled to make ends meet. Their positive attitude never ceased to stop me in my tracks. How grateful my friends were for what they had! This passage speaks of the abundance of God’s grace. The Pharisee did not treat Jesus the way he treated his other guests by washing his feet and greeting him with a kiss (courtesies of the time from the orient). But the woman, a sinner, realized who Jesus was, and used the only water she had, her tears, to wash his feet, and poured ointment expensive beyond her means to show respect and gratitude. Her faith led her to trust in forgiveness.
Prayer Thanks be to God for the reminders of our need to forgive, to treat others as we wish to be treated and for the tender mercy of God who puts up with our many shortcomings and forgives us!
Jesus brings this to the attention of the Pharisee with a parable about forgiveness. The person who owed little was as distressed as the one who owed a lot. Both were grateful to be forgiven, no matter the amount, but the wealthier one realized how great the value of the forgiveness was more than the pauper. The grace of Jesus Christ and the Love of God are what bring forgiveness and lasting peace. - Sue Gibbons
Lectionary Readings • • • • •
Morning: Ps. 119:73–80; 145 Evening: Ps. 121; 6 Jer. 1:11–19 Rom. 1:1–15 John 4:27–42
Tuesday, February 26
Prayer O God, You, who did not keep your outer space as a great divide, so that You remained out there beyond the Heavens, but humbled Yourself, and sent your only Son Jesus to walk among us. We believe He is fully God, and fully man; if He isn’t fully man, we cannot follow Him. If He isn’t fully God, then we are not saved. Thank you great God; He is both. As the Christian calendar unfolds, and we move through His boyhood, let Jesus grow up in us, so He remains not a child in the manger, nor a boy teaching in the Synagogue, but an adult, a friend, who walks beside us, and is always with us, as He promised. This we pray, in the name of our Lord and Savior Jesus Christ. Amen.
Lectionary Readings • • • • •
Morning: Ps. 34; 146 Evening: Ps. 25; 91 Jer. 2:1–13, 29–32 Rom. 1:16–25 John 4:43–54
Exploring the Story in: Luke 8:1-25 The heart of this passage is the parable of the sower. Jesus used a picture that all His hearers would recognize. The Word of God lands on soils applicable to Palestine. The ground made hard by walkers feet pounding it into hardness. The soil not rocky, but a thin skin of earth on a bed of limestone. Then there was ground filled with thorns and weeds; any gardener knows what this yields. The good ground was deep, clean, and well prepared; the hard soil is a shut mind; the shallow soil is those who don’t think it through; and the thorny, weedy soil represents those so busy that God is crowded out. The good ground is those who hear God’s Word, and think it through deeply, feel unafraid of their emotions, and act on it in their lives. I experienced a metaphor, as a boy of fifteen in the Paoli Presbyterian Church, which today is the current Paoli Baptist Church. In 1956, the road in front of the church was busy Route 30, and was, which is no longer true, Route 202, the route of trailer trucks grinding through their gears. Behind the church was the Main Line of the Pennsylvania Railroad, carrying freight traffic at that time. In the middle of the Pastor’s sermon, with roaring trucks, and a freight train clickity clacking, my father leaned to my mother’s ear, and asked her: “did you hear the song of the white-throated sparrow” singing in a tree outside the church? My father was so tuned into the notes of birds, that he heard what I’m sure was unheard by the remainder of the congregation. THAT is what it is to be tuned into Christ Jesus, and that is when God’s Word yields good fruit. Calming the violent storm is the last picture in this passage. Jesus calmed the violent sea. Jesus calms the storms of our temptations, the storms of our dangerous passion, and our storms of sorrow, as He currently has to, for a nation extremely saddened by a heinous act in Newtown, Connecticut. - The Rev. Robert C. Murphy, Parish Associate from 1977-2012
Wednesday, February 27
Exploring the Story in: Luke 8:43-48 Jesus met a desperate woman with great faith. She had been sick for twelve years, but she knew that all she needed for complete restoration was to draw close enough to touch his robe. She didn’t need a specific prayer formula, educated words, impressive skills, the right look. Nope. A little bit of Jesus was enough for her need. Imagine how much more fulfillment a whole lot of Jesus brings.
Prayer Gracious God, In faith, may I turn to and reach out to you in this season of Lent, secure in the knowledge that I am held by you, wrapped in your loving arms. Amen.
The woman had been subject to bleeding and was healed. One could look at illness in a broader sense: bleeding physically, bleeding emotionally, and bleeding spiritually. When I, too, am hurting in these areas, I need only reach out my hand to Christ and seek out his glory, for his hand is already stretched out to me. I can trust in Him. Trust brings with it a freedom from fear. May I also fall at his feet. May my faith also be such that I too may go in peace, the peace of Christ. - John R. Heard
Lectionary Readings • • • • •
Morning: Ps. 5; 147:1–11 Evening: Ps. 27; 51 Jer. 3:6–18 Rom. 1:(26–27)28–2:11 John 5:1–18
Thursday, February 28
Prayer Dear God— I am grateful for your love and for your strength. Please be gracious and help me be always conscious of your love and the power you give me to deal with a life that can be very difficult sometimes. And please, dear God, help me be ever grateful for the many, many gifts you give us, especially your son Jesus in whose name I pray. Amen.
Lectionary Readings • • • • •
Morning: Ps. 27; 147:12–20 Evening: Ps. 126; 102 Jer. 4:9–10, 19–28 Rom. 2:12–24 John 5:19–29
Exploring the Story in: Luke 9:1-36 Let’s consider three phrases spoken by Jesus in this passage: (1) Take nothing with you; (2) Who do you say I am?; and (3) Some…will not taste death before they see the kingdom of God. Consider what thread might connect these. Take nothing with you. — Commanded to go on a long journey, the disciples were told to take no money, no food, no extra clothes. Nothing! Our journey of faith may call for us to take nothing other than our trust that God will give us strength, our trust that Jesus will guide us. Perhaps this is just as true on our life journey. We are to trust that no matter what problems we face (and they can be mighty big problems—family estrangement, devastating unemployment, physical pain, terrible illness) that God will give us strength to deal with these things, that Jesus will be by our side saying, “Go on, you can do this. I am here. I am with you.” Who do you say I am? — Do we really believe? Do we believe that God is always there? That Jesus will never abandon us? Do we really know in our hearts that we are never, ever alone, that we have a strength that is beyond normal understanding, a strength through God and a peace and love through Jesus to face anything, to forgive anything. Not most things. Everything. Some…will not taste death before they see the kingdom of God. — If we really believe that Jesus is God’s son sent to save us; if we really believe God will forgive us anything; if we really believe we are given a strength through God’s love and Jesus’ presence to face anything, then don’t we, in that moment, or day, or in our life, truly see the kingdom of God? - Peter Craig
Friday, March 1
Exploring the Story in: Luke 9:37-62
Prayer Lord, Think your thoughts in me Do your work through me Build your peace in me Share your love through me. From “Guide my Feet: Prayers and Meditations on Loving and Working for Children” by Marian Wright Edelman
Lectionary Readings
Mimi Barclay Johnson, “Reflections-New Hope,” 2003, oil on canvas
• • • • •
Morning: Ps. 22; 148 Evening: Ps. 105; 130 Jer. 5:1–9 Rom. 2:25–3:18 John 5:30–47
Saturday, March 2
Prayer Dear God, thank you so much for all you have done and are doing for us, our loved ones, and all God’s people. Help us today to not live narrow, selfcontained lives but joyfully seek and do your will. Even as Jesus has taught us we pray in his name.
Lectionary Readings • • • • •
Morning: Ps. 43; 149 Evening: Ps. 31; 143 Jer. 5:20–31 Rom. 3:19–31 John 7:1–13
Exploring the Story in: Luke 10:1-24 I have always liked this action story from Luke because I can easily imagine the trepidation the 70 must have felt going out as lambs into the midst of wolves only to return with joy for the excitement of being a vessel for God saying, “Lord, in your name even the demons submit to us.” Remember Jesus first sent out the 12, here he sends out the 70 and what about today?...Doesn’t he send out all who bear his name? This scripture holds many truths for us as contemporary disciples wanting to be sent to do God’s work. First, we should consider ourselves commissioned, maybe not for a big thing but more importantly to the everyday people and events of our lives. Secondly, as Jesus encourages the 70, we should pray that God would send us into his harvest. Third, so often we rely too much on our capabilities alone but here Jesus says carry no purse, bag, or sandals but depend on God first to use and empower us. Lastly, go out rejoicing for the honor of being a worker for God and able to see, in some small measure, the kingdom at hand. Eugene Peterson, when translating this passage says, “Not what you do for God but what God does for you”: that’s the agenda for rejoicing. So be a happy worker for God relying on and rejoicing in the power of his Spirit. - David Heaton
Monday, March 4
Exploring the Story in: Luke 11:1-28 In Luke 11, Jesus has to defend his miracles of exorcism from unbelieving witnesses. They believed in demons and that Jesus had cast them out. But they claimed Jesus was working for the Devil—casting out demons by and for the prince of demons. Jesus defends his miracles simply and forcefully: you are either with him or against him; there’s no middle ground. If you are against Jesus, then you are under the power of the Devil. Whether you are literally possessed by a demon or not, the Devil has hold of you. You are a captive of the “strong man” locked away in his palace, under heavy guard.
Prayer Lord God, you are my strength. Hold my hand in my weakness and teach my heart to fly. With you, there’s nothing to fear. Hold me tight in your embrace so that I can be stronger than the challenges in my life. Amen.
This is the place we were born—into sin. Slaves by birth to a terrible master. Each time we sin, our old nature is gasping for its old master. You can pretend that the devil is irrelevant or a figment, but he’s just fine with that as long as his hold is still strong. But Jesus is the stronger man who comes to beat up the bully. He not only casts out demons from villagers and peasants—he destroys the prince of demons himself. He shatters the kingdom of the Devil with a cross—his own cross, descending to Hell to announce his victory. He’s even stronger than death—rising from the grave to live forever. All this to bring us to himself. All this to free us from our old master. To break the bonds of sin and death and hell. To create in us a new spirit. And to make us blessed. Yes, we are weak but he is strong. Enemies surround us, but he protects us. The devil would have us, but we belong to Christ. - Mark Hoffman
Lectionary Readings • • • • •
Morning: Ps. 119:73–80; 145 Evening: Ps. 121; 6 Jer. 7:1–15 Rom. 4:1–12 John 7:14–36
Tuesday, March 5
Prayer You are the light of the world. Help us to be filled with your light within ourselves so that we might be stewards of your love and grace as we live out our lives. Through Christ we pray, Amen.
Lectionary Readings • • • • •
Morning: Ps. 34; 146 Evening: Ps. 25; 91 Jer. 7:21–34 Rom. 4:13–25 John 7:37–52
Exploring the Story in: Luke 11:29-54 I’m always amazed at how an ordinary looking rock on the outside can turn out to be a valuable stone on the inside. Often times, we cannot determine the true worth of something without first exploring what is below the surface. Jesus understood this concept. Each section in today’s passage is speaking to the fact that it matters more what is on the inside, rather than what is on the outside. In the first verses, Jesus says that the crowd or “generation” was desiring an outward sign. Similarly in the next section, he talks about having light within, rather than darkness. And in the concluding verses of this passage, Jesus points out to the Pharisees and lawyers how they are more concerned with outward appearances, rather than inward integrity. What if Jesus showed up in the doorway of your life and asked, “How is your heart?” Or in other words, “What is the condition of your soul?” While outward expressions of faith are crucial to the Christian life, the inward life is not to be overlooked. As we hear from Jesus, what is within is more valuable than what is on the outside. I invite you during this season of Lent to take a spiritual inventory. Take some time today and reflect on how you live out and experience your faith both outwardly and inwardly. Make a list and compare the two sides. Are they in balance or out of balance? Think about how to practice your faith in a way that you are building up your inner life through things like praying and reading scripture. And may you find ways to live your faith from the inside out. - The Rev. Kellen Smith
Wednesday, March 6
Exploring the Story in: Luke 12:1-34 These days, we all talk about “Stuff.” You hear it everywhere. Stuff that we seek and don’t always know why, Stuff that we have accumulated, Stuff that we have to dispose of when we move or a loved one dies, Stuff that is preventing us from taking the next significant step in our lives, Stuff that overwhelms us. So what does Stuff have to do with Lent? Well, maybe not a lot directly...except that Stuff tends to focus us on the material, and blind us to the spiritual. The underlying spirituality of Lent reminds us annually that simplicity and self-restraint are virtues. So, in observing Lent, we briefly and often too casually return to a period of voluntary self-discipline, as emblazoned in the familiar phrase “I’m giving [this] up for Lent.” Why do we not continue this approach and behavior year round? How can we find a consistent, reasoned and faithful balance between the teachings of the Lenten season and our obsession with Stuff? The scripture also warns us that preoccupation with Stuff inhibits our seeking and attaining the presence of God in our lives. Lent gives us the perfect opportunity to examine that obsession and help us decide—with God’s guidance —to be more sensitive and more deliberate in our future choices. Let us take advantage of this Lenten season to explore the opportunity to bring God more fully into to all that we are and all that we do. - Bob Holmes
Prayer Lord, grant us forgiveness for constantly turning to the attractions of our material world. Help us to use the gift of Lent to bring us back to a balanced place where you are our guiding Presence. We confess our sins, and pray that you will show us the way. Guide us as we look forward to the glorious Resurrection of your Son. Amen.
Lectionary Readings • • • • •
Morning: Ps. 5; 147:1–11 Evening: Ps. 27; 51 Jer. 8:4–7,18—9:6 Rom. 5:1–11 John 8:12–20
Thursday, March 7
Prayer To your name, Lord Jesus, help me to bow the knee and all its worshiping, bow the head, and all its thinking, bow the will, and all its choosing, bow the heart, and all its loving. From “Preparation for Worship, Book of Common Worship”
Exploring the Story in: Luke 12:35-59 I hope to honor the watchfulness encouraged in these verses. The connection between times of preparation is brought to light as I write this for Lent, during Advent. It serves as a quiet and powerful reminder of God’s invitation to open the door, no matter when. In my mind’s eye is an image of the disciples sleeping in the garden of Gethsemane after Jesus had asked them to keep watch, offering strengthened awareness of my own wavering vigilance and renewed hope that I will rely on God’s grace. - Anonymous
Lectionary Readings • • • • •
Morning: Ps. 27; 147:12–20 Evening: Ps. 126; 102 Jer. 10:11–24 Rom. 5:12–21 John 8:21–32
Friday, March 8
Exploring the Story in: Luke 13:1-17
Prayer Help us to live simply, trusting God to supply all our needs—in the “supplying,” God redefines our needs. As we learn to trust God’s generosity in this kingdom of God, we will learn to be generous ourselves. -Marjorie Hewitt Suchocki From “The Upper Room Disciplines 2012: A Book of Daily Devotions”
Valerie Coursen, Flowers in Pink Vase, gouache paint, colored pencil and hand-painted paper on panel
Lectionary Readings • • • • •
Morning: Ps. 22; 148 Evening: Ps. 105; 130 Jer. 11:1–8, 14–17 Rom. 6:1–11 John 8:33–47
Saturday, March 9
Prayer Dear God, our Creator, Redeemer, and Sustainer, thank you for the words left to us to ponder and decipher. May your words increase our understanding and help us grow in the knowledge of your love. We are blessed to know you, Triune God, in whatever simple way we humans can manage to comprehend. Encourage us to continue to read and study your words, that they may help us understand the Word in our lives. Amen.
Lectionary Readings • • • • •
Morning: Ps. 43; 149 Evening: Ps. 31; 143 Jer. 13:1–11 Rom. 6:12–23 John 8:47–59
Exploring the Story in: Luke 13:18-35 In these verses, Jesus continues his ministry, and talks directly to his followers. Most of the words in these verses are those of Jesus. He uses phrases that refer to various Psalms, but uses them in a new way to give his followers some glimpse of God’s kingdom to which we may go. He tells us that entry isn’t easy, but gives us hope that it is possible. He denigrates Herod, and refuses to run from him. He speaks of a time ahead when he will reach Jerusalem, “the city that kills the prophets.” Jesus already knows his fate, and he continues on his course. How much harder it seems for us in this world today to follow his teachings and stick to the course! We are so easily led astray by everyday life, finding reasons to put aside God’s purpose for our own. We plan to put it aside just for a moment, but the moments add up. We often find ourselves on other paths. In the final verse of the chapter is a direct quote from Psalm 118:26: Blessed is the one who comes in the name of the Lord. Once again, Jesus turns the Psalm from its original meaning to a new one. Jerusalem must “say” this before it will see Jesus. Jerusalem WILL say this, and Jesus knows that time will come. We are perhaps more like Jerusalem than we might think. Jesus tells Jerusalem he wanted to “gather your children together… and you were not willing.” We find ways around God’s teachings. We pay homage too often to the world in which we live, when we should be focusing on what God wants us to be and do. The busy-ness of everyday living distracts us from focusing on God. It is not an easy path, but it is a better one. Every year we repeat the cycle: we celebrate the birth, then the death, then the resurrection of Jesus Christ, the Son of God. Blessed are we, who can happily say, “Blessed is the One who comes in the Name of the Lord!” - Susan Joseph
Monday, March 11
Exploring the Story in: Luke 14:15-35 What draws you in to God’s banquet? God continues to invite us to the table—a place of love and acceptance— even though we may be reluctant. Why are we reluctant? We may say we’re too busy or we may be stuck. What does it mean to be present at God’s feast? I think of a friend of mine who has accepted God’s invitation in amazing ways. As a peacemaker, she is working to bring together people on both sides of the Palestinian/Israeli conflict. Through years of study, Mary has learned to listen compassionately without judgment to the viewpoint of “the Other.” Travelling to the Middle East several times, she has embraced a Palestinian Muslim family as part of her own. In the midst of her own personal challenges, even surviving a devastating flood recently, she finds that walking along side of this family brings her grounding and joy. She recounts the story of a recent visit when the family’s innocent teenage nephew had been abducted in the middle of the night. “They are so loving, accepting and hospitable despite the threats to demolish their home and daily humiliations that are part of living under occupation,” she exclaimed. God brings Mary as a gift in my life; God uses her to invite me again to the table. Visiting with her beckons me back into remembering the meaning of this table. During this season of Lent, this passage challenges me to continue to be prayerful as I seek ways to be drawn further into God’s feast. I believe that God’s banquet is richer for me because of Mary’s presence. May each of us seek ways to be drawn into God’s banquet. - Kathy Kreider
Prayer God of all peoples, open our ears to your call. Stir our hearts to reach out to our neighbors in new ways as we seek to be drawn into your banquet. In Christ’s name, Amen.
Lectionary Readings • • • • •
Morning: Ps. 119:73–80; 145 Evening: Ps. 121; 6 Jer. 16:(1–9)10–21 Rom. 7:1–12 John 6:1–15
Tuesday, March 12
Prayer Find me, my Lord God,… wherever I have strayed. Hold me, lift me, carry me back rejoicing on the strong shoulders of your love…Amen. From J. Barrie Shepherd’s “A Diary of Daily Prayer,” Day 27.
Lectionary Readings • • • • •
Morning: Ps. 34; 146 Evening: Ps. 25; 91 Jer. 17:19–27 Rom. 7:13–25 John 6:16–27
Exploring the Story in: Luke 15:1-10 We know these stories... of the shepherd and the lost sheep, of the woman and her lost coin. Lost and found is a common biblical theme. But as happens with something that is familiar, we tend to receive it with one eye or ear closed, believing we know it all and there’s nothing new to learn. What a mistake. The first two sentences, often overlooked, give us context. These parables were a response by Jesus to the religious leaders who were “grumbling” about his embrace of sinners and tax collectors. Jesus invited and welcomed the disreputable, who had “come near to listen,” to eat at table with him. This was risky business. Jesus’ radical, inclusive hospitality disturbed those in the know about established rules and boundaries that set apart insiders from outsiders. In these verses, our focus generally falls on the lost objects. But Jesus told parables about the searchers—a man and a woman—as reference to the divine. Here is a God who takes extravagant risks, who stops at nothing to restore wholeness regardless of whether one is “lost or found.” Revealed is a God willing to share celebration and joy on earth just as it is experienced in heaven. This is the season of Lent, an awakening time when we keep our eyes and ears especially open not only to what Jesus is saying and doing in the scripture story, but also with whom he interacts. It’s one way to discover what Jesus can still speak and do in the unfolding stories of our own lives. - The Rev. Jacqui Van Vliet
Wednesday, March 13
Exploring the Story in: Luke 15:11-32 I have always found this parable challenging, yet intriguing, and more recently have been able to embrace it in a new and healing way. Coming from a large family, when I was younger I readily identified with the prodigal son’s older brother. Issues of fairness, justice, and consequences for bad behavior can be very important when you’re one of many! It is easy to read Jesus’ words and wonder how so little importance can be placed on fairness or justice (for either of the sons). But in doing so, it is also easy to miss something even bigger: God’s unfathomable compassion and mercy and how we are loved in our weakness. More than once, scripture gently reminds us that God desires “mercy, not sacrifice” (Hosea 6:6; Matthew 9:13). In returning to his father, the prodigal son reminds us that God runs to us with open arms even as we run to God. James Finley describes this reunion saying, “Suddenly, we realize there is no place within us that is not encountered, embraced, and made whole in a love that does not even care to hear our litany of shortcomings and regrets” (James Finley, Christian Meditation, p. 282). Rather than fairness or justice, God offers a love cloaked in something far more precious—limitless compassion and mercy. We can rest here, knowing there is nothing we can say, think, or do to diminish or change this love. Resting in this compassionate and merciful love, I wonder if we might begin to love others in the same way? - Alex Solosko
Prayer God, help me to love others as you love me, with compassion and mercy.
Lectionary Readings • • • • •
Morning: Ps. 5; 147:1–11 Evening: Ps. 27; 51 Jer. 18:1–11 Rom. 8:1–11 John 6:27–40
Thursday, March 14
Prayer Dear God, our Master, help us to be good stewards of the gifts we are given, for those gifts are your property alone. We are such a throwaway society, Lord. Help us to honor and hold fast the treasures with which we are entrusted, including your children, Help us to use each gift creatively to change the lives of others in order that we may be changed. Remind us not to keep score with manmade rules, but to open our eyes to the opportunities and moral obligations that will be acceptable in your sight.
Lectionary Readings • • • • •
Morning: Ps. 27; 147:12–20 Evening: Ps. 126; 102 Jer. 22:13–23 Rom. 8:12–27 John 6:41–51
Exploring the Story in: Luke 16:1-18 The steward of a wealthy man’s property wastes his master’s goods. He is about to be fired for this, and must straighten out his accounts. He is horrified to think that he might have to actually work, and for pitiful wages. He worries about a miserable new life with no money, and decides to cushion his fall by making friends among his master’s debtors, forgiving a portion of their bills for the purpose of ensuring their help when he is jobless. The good will that ensues does not escape the notice of the master, who commends the manager for his shrewdness. Jesus does not praise the manager for his deceitfulness, or his utter lack of concern for anyone but himself, or even his late-in-the-day attention to his master’s property; he commends his shrewdness. A careful and speedy plan to achieve his goal landed him where he wanted to be. If believers had the skills and wisdom of worldly men like the manager and went after the true riches of spiritual wealth with the same passion, then, when their Master (God) fired them from their jobs (death), they would find their real treasure in heaven. We need to be careful with God’s possessions here on earth in order to be entrusted with the greater riches of eternal life. Moreover, we need to prepare for the afterlife now by helping, teaching, and caring for others in the time we have left on earth, before it is too late. The warning Jesus gives that we cannot serve two masters, with his example of the law regarding divorce, is for the Pharisees who made strict adherence to the Laws themselves more important than seeking out their moral obligations to God. We as servants cannot serve both the world and God. - Clare Mackie
Friday, March 15
Exploring the Story in: Luke 16:19-31
Prayer Lord, you remind us that all people from all times and places, are lifted up with Jesus on the cross and into the new life of the resurrection. Therefore His death is a death for all humanity, and His resurrection is a resurrection for all humanity. Not one person from the past, present, or future is excluded from the great passage of Jesus from slavery to freedom, from the land of captivity to the promised land, from death to eternal life. From “Bread for the Journey” by Henri J. M. Nouwen
Lectionary Readings
Patricia Auguste Hallowell, Resurrection II, oil on canvas
• • • • •
Morning: Ps. 22; 148 Evening: Ps. 105; 130 Jer. 23:1–8 Rom. 8:28–39 John 6:52–59
Saturday, March 16
Prayer Lord, help me understand the truth about myself. Help me see both what I do and how others help me. Amen.
Exploring the Story in: Luke 17:11-19 There are many healing stories in The New Testament. With our modern view of medicine, most of these stories are hard to explain. This story, very simple in telling, is hard to understand. Jesus is passing from Galilee, south to Jerusalem. On the trip, he must pass through the foreign territory of Samaria. Jews, who strive for purity and consider themselves pure, have no dealings with Samaritans because they are of mixed race. Jesus does not touch these lepers or pray over them. He gives them one direct instruction: “Go and show yourselves to the priests.” This is proper for in Leviticus 13 and 14, the priests are given responsibility to diagnose, treat, and declare purification of leprosy.
Lectionary Readings • • • • •
Morning: Ps. 43; 149 Evening: Ps. 31; 143 Jer. 23:9–15 Rom. 9:1–18 John 6:60–71
The lepers know of Jesus and his reputation as a healer. Without question or complaint they follow his instruction and in their obedience they are instantaneously healed. We are shocked. “How can this be?” But the lepers, the crowd, and Jesus are not surprised. Then, one of the ten, realizing what has happen to him, returns and loudly praising God, thanks Jesus. Jesus rejects praise for himself and says that it is the man’s faith in God that has healed him. How odd it is that this discriminated-against mixed-race foreigner is the one who is more “religious” than the others. He, like us, does not understand what has happened, but he knows that he is thankful to someone for something. Which is the bigger miracle, the healings or the thanking? There is a saying, “Gratitude is THE Attitude.” What is your attitude? We Americans like to think of ourselves as independent self-reliant individuals. Are we? - Paul MacMurray
Monday, March 18
Exploring the Story in: Luke 18:1-17 Prayer is what takes us from Good to Great. In this passage, we have people who are living seemingly proper lives and become righteous and others who live seemingly unjust lives but who—after admitting their shortcomings in prayer with God—were shown favor. We all have responsibilities and various hats we wear as we go through our lives. We try to get things right, and we set expectations for ourselves and those around us. But here’s what we forget: God loves us when we fail, He loves us despite our shortcomings, and He is solidly sympathetic. By design, we are each created imperfect and we are each Created Good, and it’s through prayer that we Become Great.
Prayer God, help us remember that when we are in conversation with you, we are more open to your voice and your plan for us. Thank you for hearing our prayers and recognizing that each of us prays differently. Amen.
If we are open to the Spirit and open to the change we could encounter by allowing—and inviting—God to work through us, who knows what could happen? - Laura Getty
Lectionary Readings • • • • •
Morning: Ps. 119:73–80; 145 Evening: Ps. 121; 6 Jer. 24:1–10 Rom. 9:19–33 John 9:1–17
Tuesday, March 19
Prayer Loving God, our way is not your way, our economy is not your economy. Open our eyes and save us now, so that we, too, may follow and rejoice. Amen.
Lectionary Readings • • • • •
Morning: Ps. 34; 146 Evening: Ps. 25; 91 Jer. 25:8–17 Rom. 10:1–13 John 9:18–41
Exploring the Story in: Luke 18:18-43 To say this is a challenging passage is an understatement. At the beginning of the passage stands the ruler who we later learn was very rich. There is tension at the outset as Jesus refuses to accept his complement. In the initial exchange, the devotion of the ruler is clear; he has kept all the commandments. But Jesus then lays down the ultimate challenge: “Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come follow me.” We wish Jesus would have said, “Think differently about your wealth,” or “Give away what you can while still maintaining your lifestyle.” Unwilling to redistribute his wealth, the ruler leaves, despondent. Those who are leaning in listening are puzzled. If the wealthy, whom God obviously favors, fail to qualify, who is worthy? Jesus acknowledges that the requirements are more difficult for the privileged, and apart from divine intervention, impossible to fulfill. In stark contrast is the blind man who sits along the road begging. He has no polite question about inheritance or entitlement but pleads loudly for mercy. Again there is tension as his behavior angers “those who were in front.” But Jesus brings the man on the margins close, hears his request and restores his sight. Saved, he responds by becoming a follower. Those who were puzzled by Jesus’ reply to the ruler, now praise God as the blind man’s sight and status are restored. Between these two encounters, Jesus reminds the twelve what lies ahead in Jerusalem. What will happen is beyond their grasp, hidden and they comprehend nothing. Eventually they will understand. So may it be with us. - David Van Houten
Wednesday, March 20
Exploring the Story in: Luke 19:1-27 Zacchaeus was a small and wealthy man. He is shunned by his community. Zacchaeus was judged by the people who lived near him; they judged him by his job, not for who he was (Cameron, age 12); he did not make the taxes, he just collected them. Lindsay, age 16, reflects that the story leads us to believe that he had not been overly generous to others previously—he is not welcomed by the crowd and his wealth is mentioned. Once seeing God, Zaccheus recognizes the importance of giving to others and for treating others fairly. Jesus sees into Zaccheus’ heart and he wants to please the Lord with his actions (Cameron). Transformation happens to Zaccheus (Lindsay) and even though he might not have been religious and generous before, he was able to make a choice to follow Jesus. God looks into the heart and finds the good in all people. Gavin, age 14, felt the story was really about acceptance and forgiveness. It doesn’t matter what you have done or if you have ever sinned, Jesus forgives and accepts us. We are all able to be whole with Jesus. The longing and seeking God were also important themes to this story (Lindsay). If you look for God, he will find you and he will accept you and bring you into his company. One small man makes a choice—a choice out of deep longing and desire to be close to Jesus. Zacchaeus travels to be in God’s path, away from the path of man who would not accept him or make space for him. Jesus sees—truly sees who he is, his heart, and his desire to be whole with him. Jesus comes to find Zacchaeus—to find all of us who are lost—to find all of us who are feeling on the outside of the crowd. He is able to reach out to us and to create such a change and desire for deeper and more fulfilled lives, that we answer the call to follow him. Keep seeking us, Oh Lord, and allow us to find our true selves in your company. - McKendrick Family
Prayer Dear Lord, let us prepare ourselves as we travel through Lent to be nearer to you. Allow us to seek you, to reach out, and connect with you. Help us to examine ourselves and encourage our desire to live more fully the life you have called us to live. Help us to remain open and humble to your presence in our lives and in the world around us. Amen.
Lectionary Readings • • • • •
Morning: Ps. 5; 147:1–11 Evening: Ps. 27; 51 Jer. 25:30–38 Rom. 10:14–21 John 10:1–18
Thursday, March 21
Prayer Heavenly Father, give us strength to follow, trust, love and honor you as we face the challenges and hurdles on our journey to your kingdom. In Jesus’ name, Amen.
Lectionary Readings • • • • •
Morning: Ps. 27; 147:12–20 Evening: Ps. 126; 102 Jer. 26:1–16 (17–24) Rom. 11:1–12 John 10:19–42
Exploring the Story in: Luke 19:28-48 Imagine... You are there. You too are a disciple, waiting atop the Mount of Olives. You admire the Holy City in the distance, the magnificent Temple, Herod’s enormous palace, gleaming in the sunlight. Passover excitement is building. The colt Jesus has requested has arrived for the procession to Jerusalem. This promises to be quite a triumphant entry and you are there! You join the multitudes and as is the local custom, toss your robe on the path to welcome your king, your Messiah. All, particularly the Pharisees, are not so pleased and try to dampen your spirits. You smile as Jesus puts them straight, warning them that their city will soon fall. (Did you see the tear in his eye?) You continue to sing out “Blessed is He who comes in the name of the Lord.” Wait... is there tension in the air? Does Jesus know something you don’t? He seems so confident. Isn’t it splendid? You are there as he sets out to establish his kingdom. When does imagination turn to reality? We now know the story of the glorious parade in which Jesus marched proudly to his condemnation and his humiliating death on the cross. It is difficult to admit that perhaps we could have been the disappointed disciple who backed away or the denying Peter. When surrounded by such darkness, would our eyes have been blind to Christ’s kingdom, one of love and peace? As we each continue on our inner faith journey, Jesus calls for our allegiance and trust. Whatever lies ahead, he has promised to be with us and has travelled ahead to prepare a place for us in God’s kingdom. We need only follow. - Anonymous
Friday, March 22
Exploring the Story in: Luke 20:1-26
Prayer Every child comes with the message that God is not yet discouraged of man. -Rabindranth Tagore From “Guide my Feet: Prayers and Meditations on Loving and Working for Children” by Marian Wright Edelman
Galina “Galya” Whipple (age 7), Tree of Life, tempura paint with glitter and crayon on paper
Lectionary Readings • • • • •
Morning: Ps. 22; 148 Evening: Ps. 105; 130 Jer. 29:1 (2–3) 4–14 Rom. 11:13–24 John 11:1–27 or John 12:1–10
Saturday, March 23
Prayer As children of God and brothers and sisters of Christ, be with us as we look forward not only to Christ’s resurrection on Easter, but ponder our own at the last day.
Lectionary Readings • • • • •
Morning: Ps. 43; 149 Evening: Ps. 31; 143 Jer. 31:27–34 Rom. 11:25–36 John 11:28–44 or John 12:37–50
Exploring the Story in: Luke 20:27-47 Some Sadducees, those who say there is no resurrection, came to him and asked him a question. . . . (v. 27) Resurrection. What is the first image that comes to mind? If you’re like me, you probably thought of Jesus’ resurrection from the tomb on Easter morning. I suspect that we much less frequently consider that we, too, will be resurrected when Jesus comes again. Oh, we say the words, week in and week out, when we profess what we believe, using the words of the Apostles’ Creed—“I believe in . . . the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting,”—or of the Nicene Creed—“And we look for the resurrection of the dead, and the life of the world to come.” But do we really think about what those words mean? Popular culture paints a distasteful image of the dead climbing out of their graves, all manner of undead monsters set on gory mayhem. But Christian teaching describes quite a different resurrection. Paul writes, “For the Lord himself . . . will descend from heaven, and the dead in Christ will rise first” (I Thess. 4:16); and again, “For the trumpet will sound, and the dead will be raised imperishable, and we will be changed” (I Cor. 15:52b). Martin Luther uses plainer language in his Small Catechism to explain what the creeds are saying here: “On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ.” And not only will our bodies be resurrected with Christ, they will be changed as well—transformed into something more and better than our earthly bodies of clay. Paul writes to the Philippians, “He will transform the body of our humiliation that it may be conformed to the body of his glory,” (3:21). - Brian Middleton
Monday, March 25 || Monday of Holy Week
Exploring the Story in: Luke 21:25-36 We find ourselves in tumultuous times in the 21st century; Luke has us in tumultuous times as we read today’s scripture. He says there will be signs in the sun and the moon and the stars, there will be distress among nations, and people will be confused by the roaring of the sea and waves. This sounds like chaos to me, and that’s where we find ourselves in our Lenten journey. We are witnessing a great shift, a tearing in the fabric of the world. We come from a Jesus who was adored as a baby, wondered at as an adolescent, and just honored by his followers as a beloved teacher, preacher and miracles worker. Our Jesus engages in radical ministry, radical enough to attract the attention of the Roman authorities.
Prayer Triune God, you are in the tumult of our lives, help us to raise our heads and see you there. Amen.
Roaring of the sea, times of tumult. We as a culture and as individuals are not okay with times of tumult and chaos. We want to feel some sense, any sense of control. In Luke’s shifting chaos, we have no control. What chaos faces you today? Where is the balance in your life disrupted by breaking waves? We think about standing, maintaining our balance, as waves crash around us, but we have one more challenge. We must raise our heads, we must ready ourselves, we must look for signs. We are not to despair, we are not to give up hope, we are to be on guard, seek the unexpected, and not let ourselves be weighed down by the worries of our life. In spite of the tumult around us, we must look for God’s presence and movement in our lives and in our world. We are at the beginning of the end…but amid the tumult, because we look and are in Christ, there is a new beginning. - Courtenay Willcox
Lectionary Readings • • • • •
Morning: Ps. 119:73–80, 145 Evening: Ps. 121; 6 Jer. 11:18–20, 12:1–16 (17) Phil. 3:1–14 John 12:9–19
Tuesday, March 26 || Tuesday of Holy Week
Prayer O God, by the passion of your blessed Son you made an instrument of shameful death to be for us the means of life: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of your Son our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen. Episcopal Book of Common Prayer (1979)
Lectionary Readings • • • • •
Morning: Ps. 34; 146 Evening: Ps. 25; 91 Jer. 15:10–21 Phil. 3:15–21 John 12:20–26
Exploring the Story in: Luke 22:1-46 The Last Supper scene of chapter 22 is the beginning of Luke’s version of the betrayal, suffering, death, and burial of Jesus— commonly known as “the passion narrative.” Like Matthew, Luke follows, and then expands on Mark’s account. The text is rich in meaning. For today’s reflection, I would draw our attention to three motifs: The Last Supper and the Passover; The Last Supper as the scene for Jesus’ farewell discourse; and the passion of Jesus and the power of prayer. The Last Supper is portrayed in Matthew, Mark, and Luke as a Passover Meal. The Jewish Passover Meal is a remembrance and re-enactment of the Exodus deliverance of the Hebrews from their Egyptian bondage. The original Passover (Exodus 12) was a covenant-making event in which God saves his people and promises to be their God, and calls for the people he saves to be faithful in return. Jesus re-interprets the Passover meal as a “new” covenantal ceremony for those who would be his followers. Note that the emphasis in the meal is not on the blood of Jesus, but on the cup of the new covenant. The Last Supper in Luke is the setting for Jesus’ farewell discourse to his disciples. The argument of the disciples as to who was the greatest among them is the occasion for Jesus to teach his followers that authentic leadership and true greatness lies in servant leadership. Jesus’ parting words include words of comfort and guidance to his followers, whom he predicts will be called to suffer for their faith, even as Jesus suffered because of his faithfulness to his divine calling. The Last Supper in Luke displays the importance the evangelist attaches to prayer. Earlier Jesus had taught his disciples how to pray, and he had turned to prayer in advance of his key teachings to his followers. Here, as his most difficult personal trials and suffering are imminent, Jesus teaches by example that one can only remain faithful to God’s divine will by committing to strenuous prayer. - The Rev. Dr. R. Charles Grant
Wednesday, March 27 || Wednesday of Holy Week
Exploring the Story in: Luke 22:47-65 So, the latest scene in the greatest drama in human history moves forward in a little corner of the Roman Empire in a little garden that achieved a place in history, and the shadow of death begins to close upon Jesus of Nazareth. Each participant fills a role with intensity and finality. The “crowd” from the Jewish hierarchy and the soldiers come, and do their brutal work. Judas earns his thirty pieces of silver. Jesus, the teacher of peace and the healer, says no to the use of the sword and does his last healing with the restoration of the ear of the high priest’s slave. And all leave for Caiaphas’ court. In Caiaphas’ court, one focus is upon Peter. We might rethink Peter’s action there. One of humanity’s deepest hopes is to avoid trial that brings necessity for heart-wrenching decision. In the revered Lord’s Prayer we pray, “Lead us not into temptation.” One Biblical version of this says, “Save us from the time of trial.” The time of trial came to Peter, and with crucifixion in the background he denied his Lord, and has bourn the criticism of the centuries ever since. But, from Jesus? When Jesus turned and looked at Peter, was it in judgment or compassion? And what later? Peter did become the Peter the Rock, in response to whose statement of faith Jesus said that upon that rock he would build his church. If Peter had admitted his association when challenged in Caiaphas’ court, he would have died with Jesus. Heroic, but for the best? Did he do wrong but God used it for good? And what is the lesson for us? Perhaps to judge a fallen worthy one with compassion and care and hope for recovery. As did Jesus. - Jack Moon
Prayer Almighty and everlasting God, bring us not to the time of trial, we pray, but if we are there, “Guide Us Thou Great Jehovah,” and show us the way, and be ever with us in it.
Lectionary Readings • • • • •
Morning: Ps. 5; 147:1–11 Evening: Ps. 27; 51 Jer. 17:5–10, 14–17 (18) Phil. 4:1–13 John 12:27–36
Thursday, March 28 || Maundy Thursday
Prayer What language shall I borrow to thank Thee, dearest friend, For this Thy dying sorrow, Thy pity without end? O make me Thine forever; And should I fainting be, Lord, let me never, never outlive my love to Thee. (attr. Bernhard of Clairvaux)
Exploring the Story in: Luke 22:66-71 & Luke 23:1-25 What reads like a transcript of a trial is not one at all. There is no hard-nosed questioning, no clever maneuver of the defense. It is rather a dream-like sequence of Jesus facing the authorities of the day. Questions. Are you the Messiah? Are you the King of the Jews? Mocking soldiers. An angry mob. We hear shouts of ‘Away with him!’ and ‘Crucify, crucify him!’ Jesus, the defender of sinners and advocate of the poor, finds no voice to speak up for him. Jesus is sentenced to die. It is a bitter ending. Perhaps the darkest day for Jesus and his followers. Only days removed from the triumphant entry to Jerusalem, the fans are gone, and men of courage are nowhere to be found. Jesus is alone.
Lectionary Readings • • • • •
Morning: Ps. 27; 147:12–20 Evening: Ps. 126; 102 Jer. 20:7–11 (12–13) 14–18 1 Cor. 10:14–17, 11:27–32 John 17:1–11 (12–26)
Today so many Christians go from Palm Sunday straight to Easter, and never stop at Golgotha. Are we still leaving Jesus alone in his darkest hour? Let us be different. Let us be there at the road to the cross. Let us cry with Jesus. Whatever sorrow we feel, whatever suffering afflicts us, whatever pain we have caused to others, let us go to the cross. Let us seek the peace that flows from God’s unbounded compassion and astounding willingness to suffer with us. For the cross is not bitter. And it is not the end. - Klaus Volpert
Friday, March 29 || Good Friday
Exploring the Story in: Luke 23:26-49
Nena Bryans, Women at the Tomb, bas relief sculpture cast in bonded bronze
Prayer Lord, help me to not just give what I have but to give what I am. From “Guide my Feet: Prayers and Meditations on Loving and Working for Children” by Marian Wright Edelman
Lectionary Readings • • • • •
Morning: Ps. 22; 148 Evening: Ps. 105; 130 Gen. 22:1–14 1 Peter 1:10–20 John 13:36–38 or John 19:38–42
Saturday, March 30 || Holy Saturday/Great Vigil of Easter
Prayer Lord, open our eyes that we may see you in our brothers and sisters. Lord, open our ears that we may hear the cries of the hungry, the cold, the frightened, the oppressed. Lord, open our hearts that we may love each other as you love us. Renew in us your spirit. Lord, free us and make us one. Amen. -Mother Teresa
Lectionary Readings • • • • •
Morning: Ps. 43; 149 Evening: Ps. 31; 143 Job 19:21–27a Heb. 4:1–16 Rom. 8:1–11
Exploring the Story in: Luke 23:50-56 & Luke 24:1-12 In the wake of many recent tragedies, God oftentimes comes under attack. Many people wonder where God is in the middle of the attacks. They wonder where He was when the hurricane hit, where He was when the shooter opened fire, why He didn’t stop these things from happening. People start to doubt His existence because ‘God lets these things happen.’ Doubt is a natural part of everyone’s journey of faith; however to learn from it, you must first overcome it. In Luke 24, the women go to prepare Jesus’ body and yet what they find is an empty tomb. When the Angels of the Lord appear to the women, they ask, “Why do you look for the living among the dead?” (Luke 24:5). They tell the women that they are looking for Jesus in the wrong place, that He had already told them that He would rise from the dead. We too must be looking for Christ in the wrong place. Paul, in his second letter to the Corinthians, praises God saying “Blessed be…the Father of mercies and God of all comfort” (2 Corinthians 1:3). Inadvertently, Paul suggests that we look for God not in the acts of making people suffer but instead in the acts of comforting the suffering. He observes in time of trepidation God’s actions of love and healing. So now, in times of terror and fear when we tend to see the absence of God, we must look to those helping in the aftermath and witness the overwhelming presence of Jesus’ love. - Jennie Wilber
Enrich Your Experience of Lent and Easter Ash Wednesday
Holy Week Services
• 5:30 p.m. Family Service in the Chapel with imposition of ashes. Led by the Revs. Jacqui Van Vliet and Kellen Smith.
Palm Sunday, March 24
Wednesday, February 13
• 6:00-7:00 p.m. Simple dinner served in Congregational Hall. $6/person; all welcome. RSVP by Feb. 8: JaneWilber@ bmpc.org, ext. 8813.
Week of March 24-30
• 8:00 a.m. Worship with communion by intinction in the Chapel. • 8:30-9:45 a.m. Breakfast in Congregational Hall sponsored by Children & Family Ministry.
• 7:30 p.m. Service in the Chapel with imposition of ashes. Led by the Rev. Drs. R. Charles Grant and Agnes Norfleet.
• 10:00 a.m. Worship and children’s palm procession in the Sanctuary.
Sunday Evensong Services
• 7:30 p.m. Worship with communion by intinction in the Chapel. Led by the Rev. Drs. R. Charles Grant and Agnes Norfleet.
Sundays: February 24, March 3, and March 10 At 4:00 p.m. on each of the Sundays listed above, enhance your experience of Lent by attending a series of Evensong services in the intimate Mary Catharine Pew Memorial Chapel. These contemplative prayer services will be led by various BMPC choirs and will feature settings of the Magnificat by Herbert Howells and others. Childcare will be available with three days notice to childcare@bmpc.org.
Holy Week Labyrinth Walks
Wednesday March 27—Friday, March 29 An opportunity for reflection, meditation, and prayer while walking an ancient symbol used by hundreds of generations. • Wednesday (Mar. 27): 8:00 a.m.–8:00 p.m. • Thursday (Mar. 28): 8:00 a.m.–8:00 p.m. • Friday (Mar. 29): 8:00 a.m.–3:00 p.m.
Maundy Thursday, March 28
Good Friday, March 29 • 12:00 noon Service commemorating Good Friday in the Sanctuary. Led by BMPC Youth. • 8:00 p.m. Musical worship experience in the Chapel. Led by the Bryn Mawr Chamber Singers. Easter Sunday, March 30 • 6:30 a.m. Sunrise service on the front lawn sponsored by Children & Family Ministry. Continental breakfast follows. • 8:00, 9:30, and 11:00 a.m. Worship with Senior Choir and Easter Brass in the Sanctuary (communion by intinction at 8:00 a.m.). The Rev. Dr. Agnes Norfleet will preach.
He is not here; he has risen, just as he said. (Matthew 28:6)
BRYN MAWR PRESBYTERIAN CHURCH 625 Montgomery Avenue, Bryn Mawr, PA 19010 | 610-525-2821 | www.bmpc.org