THE 10 TRUTHS OF THE WISE

The first Truth of the Wise informs us that since ancient times there have been two categories of people, that of the mob, i.e. the mob, which dominates the entire World, with its wellknown destructive psychology, and that of the few, the Friends of Wisdom who found step by step, a World of Dialogue and Peace…

The world will not be destroyed by the evil but by those who see evil and do-nothing Albert Einstein. And I add, not only do they do nothing, but they leave nothing standing in their path... The worst of all is that have been “living” in a prison without walls, in the Perfect Dictatorship, as Aldous Huxley describes it to us, for a century now, and we fantasize that we “live” happily in a parallel universe of westernized “freedom”... I prefer the thought of Nikos Kazantzakis: “I hope for nothing, I fear nothing, I am Free”. In the words of Epictetus “Don’t be afraid of disease and death, be afraid of fear.” So let us first stop being afraid and real Freedom then comes…

“All the civilizations we know have never been created by people of the mob, whose power is only to destroy” Gustave Le Bon. And the immediate question: Where does this destructive rage of man come from???

The second Truth of the Wise refers to the fact that the social system, whether we like it or not, changes every 500 years, without yet knowing whether the absolute irrationality of markets will prevail or whether we will establish, for the first time in Human History, a Society of emotionally mature Citizens…

It is of great importance to realize, in the words of the Nobelist Konrad Lorenz, that we are nothing more than “the transitional stage from monkey to man”... And the question: Why are we stuck in this transitional stage??? The neurobiologist Gerald Huether also wonders what we need to do in order for our brain to develop all the possibilities it hides inside... Most people worldwide have an Intelligence Index (IQ) of 85-115. Albert Einstein had 160-190 and William James Sidis 250-300... Is it an issue of IQ??? Absolutely not, since we know that Emotion is what determines beyond the quality of our instincts also the quality of our reason. I wonder, why did we hide the Truth about the destructive consequences that the three industrial revolutions and technology had on the Natural Environment, on Society, on the Family and on the psyche of Man???

The third Truth of the Wise explains that the Society of Emotionally Mature Citizens is possible because in times of crisis, such as the one we are going through today, it has been established that the number of individuals with a Critical Mind and Free Will increases and even geometrically... “No harm pure good”, and it is not by chance the emotional cleansing that the entire humanity is going through in recent years…

Therefore, to the question of where this destructive rage of modern man comes from, the answer must be sought beyond the barbarity of market society, in the well-known medieval proverb “Sins of the parents chastise children”. The verb “to chastise” here means to punish, to castigate, to torment, to torture, to abuse, to tyrannize... In other words, the inhumane conditions to which humans and especially children were exposed during the last 250 years of the industrial revolutions resulted in our emotional flattening and the destructive fury of the human race. So, let’s accept, first of all, that the problem we need to solve immediately is not with the children and students who were victims, but with the victimizers, parents, relatives, teachers and professors…

The fourth Truth of the Wise states that man acquires Critical Mind and Free Will from the moment he begins to cultivate a Substantial Relationship first with his Self [Self-Knowledge], then with his Neighbor [Friendship] and finally with Society [Participation in Commons], in that order!!!

He also states that the above qualities respectively presuppose that man has learned a) to really listen, meaning regardless of the garbage of his mind. (The use of the term “garbage” is made by the well-known academic, psychotherapist and author Irvin Yalom), b) to ask meaningful Questions, c) to process the Answers and d) to Discuss constructively, something completely unknown to the modern man of the mob...

It is also clarified that the three Truths already mentioned are intended to “liberate the mind” of man from the abuse to which we were exposed in our childhood and teenage years (the term “liberation of the mind” is used by Socrates) …

The fifth Truth of the Wise underlines the fact that traumatic experiences did not appear out of blue, are indeed real and took place, I repeat, first in the so-called “parental” home by parents and relatives, and then in the school environment by teachers and professors, to whom have recently been added school psychologists…

It refers to the barbaric abuse to which children and adolescents were exposed and continue to be exposed, in addition to the family and school environment, in the workplace, with countless victims around the world… The concealment of the Truth and the incomplete recording of an existing situation, whether it concerns the individual or the society, always leads to wrong evaluations, conclusions and results...

The sixth Truth of the Wise reminds us that we are on the brink of the fourth industrial revolution which we are blindly following, without having assessed-realized the irreparable damage done by the three previous ones, which will complete the destruction of the Earth and with it every form of life that inhabits it, including, of course, man…

And all this was called and is called “development” and “progress” that led to the climate disaster and not, as they falsely claim, to climate change... Because this “change” is the result of a destructive social policy, making, unfortunately, the human race, “the most barbaric, aggressive and vengeful species that ever walked the Earth” Anthony Storr… Finally, he refers to the ready plans that exist for the installation of a space station on the Moon, as well as the exploitation of the mineral wealth and the consequent destruction of another planet, Mars... The absolute absurdity of the rulers of the entire world, in East and West…

The Seventh Truth of the Wise speaks of the infinite folly of human existence which culminates and which, beyond all doubt, originates in the dilapidated Emotional House we carry on our backs, unable to separate the past from the present and the reasons from the causes…

“Your mind is your dead end, it doesn’t need to be changed, it needs to be freed.” Socrates

“Education of the mind without education of the heart is no education.” Aristotle

The liberation of the mind and the education of the heart are achieved by man learning to listen first, then to ask and finally to discuss, as taught by Pythagoras, and Aristotle who later added the importance of the Heart, that is, of Feeling in Education... So, the Education that remains fixated on parroting and competition, on the surface and not on the Essence, is incapable of changing people and by extension society…

The eighth Truth of the Wise reminds us of the words of Albert Einstein: “It is absurd to do the same things every day and expect a different result.” Jean-Claude Carriere, author, screenwriter and actor, rightly states that “the greatest stupidity is to think you are smart”...

“Spielberg, like many others, wants to convince before he talks. In that, there is something very totalitarian” Jean-Luc Godard There are many of them, and not only Spielberg, who want to convince without having discussed, and enforcement is indeed something very totalitarian, i.e. inhuman and fascist... I should add that equally totalitarian, inhuman and fascist was and remains the city of speed of the well-known architect and urban planner Le Corbusier who led and leads to a society of beasts, destructive to human nature and the entire Universe…

The ninth Truth of the Wise begins with Mario de Andrade, who declares that: “I want the essence, next to persons who do not avoid their responsibilities... The Essense is that what is worth is to be surrounded by persons who know how to touch the heart of the people…”

And who does not want the Essence, with all that it entails. And the question: How does one get there???

Certainly not with quotes like those of Odysseus Elytis “I would like to sleep one day and wake up in a century where even the birds are still chirping Greek and victorious”... Is racism an Essence??? Are we stuck on “Whoever is not Greek, is barbarian”??? And the evil continues with poems-songs by the same Nobel laureate such as: “...No matter how much one pays attention / no matter how much one chases it / it will always, always be too late / there is no second life.”

Elytis advocates something that neurobiology and human brain research categorically rejects... It is never too late and there is always a “second life” and that is “die (from a man of the mob) to live” (as a man with superior Self and immortal Soul)…

“Oh, ill-fated human... You carry God and you don’t know it... Let us who know it rise up, let’s drag, they might hear us!!!” Nikos Kazantzakis “You can do a lot of things, but if you don’t do what you were created for, you have done nothing, absolutely nothing.” Rumi What else has man been created for, other than being Human??? “Be Immortal and then die” claims

Jean-Luc Godard... It is enough to “bury” our traumatic past, free our minds and “resurrect” reborn in a bright Present!

The tenth Truth of the Wise considers that what is required today is not so much “green” development and “progressive” social policy, generally and indefinitely. What we immediately need is a Policy that will finally put Man, his Emotional Health and Rehabilitation at its center!!!

It explains that without tiding up our emotional being there is no way for a progressive social policy to prevail, nor of course for Dialogue, Peace and Prosperity in the World. Finally, it determines that a truly Progressive Social Policy is one that specifically a) will immediately introduce Emotional Education at all levels of Education, b) will establish Parents’ Schools in all Municipalities and Communities of the Country and c) will offer Emotional Education support to those Citizens who need it, i.e. to all of us and primarily to politicians, teachers and parents, immediately and free of charge!!!

Takis Alexiou has been mentioned, among others by Konstantinos Stefanopoulos, President of the Greek Republic, Konstantinos Tountas and Georgios Pesmatzoglou Academicians and Thoukididis Valentis and Konstantinos Kitsikis, Professors of National Technical University of Athens.

Regarding his ideological beliefs, Academician Angelos Angelopoulos notes: “The face of the world would really change if all nations, all people embraced the concept of Ecumenicalism, the prevalence of which your Uniting Movement aims to achieve”.

The former President of the Supreme Court, Stefanos Matthias, congratulates him, as he writes “... for the effort you put in and for the work, study and awareness of our institutional problems which you carry out”.

The Member of Parliament, Vice-President of the European Parliament and Author Kostas Nikolaou refers to Alexiou’s “deeply humanitarian origins” that “continually push him to an uncompromising social and political campaign in favor of those who face injustice and oppression in their lives...”, emphasizing “... his commitment to ecumenical values which simultaneously express his settled philosophical beliefs”.

Regarding his writing work and in particular his impressions from his travels in the East, the expert on Cavafys’ works and Harvard University Professor George P. Savvidis underlines: “I firmly believe that such a publication can now prove to be both intellectually and culturally as important as Kazantzakis’ pre-war impressions at least were”.

Regarding his book “Nazism and Parareligion on the verge of the 21st century” the former First Vice-President of the Hellenic

Parliament Panagiotis Kritikos notes that “... it is a book that highlights social phenomena of particular importance and therefore particularly useful”. And Metropolitan of Kythera Iakovos warmly thanks and congratulates heartily.

Regarding his painting work, from Japan, Painter and Academician N. Hatzikyriakos-Ghikas believes that Alexiou spontaneously follows the rules of ancient Chinese painting and assures that his works “are so obviously “Zen” in spirit that they are almost models of the type”.

“You are human-centered... A poet of beautiful faces full of pain and anguish that emerge looking at us for support through the square cages of social conventions” points out Professor of Theology and Sociology Giorgos Moustakis.

The Professor of the Pedagogical Department of Preschool Education of the University of Thessaly Dimitrios Deligiannis notes: “He is an autonomous artist and at the same time a cosmopolitan. A monk on the one hand and a bohemian of aesthetics on the other. He is an artist that I really respect his work, which is serious, I also respect the poetic dimension that he exudes both as an artist and as a work”.

The Professor of the School of Fine Arts, Savvas Kontaratos, notes: “Mr. Alexiou is a particularly interesting personality who combines the gifts of the multifaceted creator and the restless intellectual... However, his creativity has also extended to other areas, such as painting and music composition, in which he has also distinguished himself. Finally, I would like to emphasize that this is a man with excellent morals and an affable character, dedicated to his work, but also able to communicate directly and cooperate harmoniously with others”.

International top choreographer Morris Bejart characterizes his music is “very interesting” and the well-known Greek

Poet and Academician Kiki Dimoula expresses her “fierce” appreciation, as she notes “the truly great pleasure” that his “exciting Music” offered her.

The well-known diplomat Mario Calderon Rivera in his letter to the composer Takis Alexiou writes: “I sincerely thank you and appreciate the kind and generous grace of these two wonderful records with your wonderful and inspiring symphonic music. I really enjoyed it and will enjoy many times in the future the spiritual upliftment that these divine compositions offer.”

The Professor of the Pedagogical Department of the University of Ioannina Apostolis Papaioannou stands “... more to Alexiou the man, thinker, psychologist and educator who with his ethos, research and knowledge has opened new paths for an essentially democratic education giving special importance to the sensitive relationship between teacher and learner, from which, as we all know, depends to a very large extent our ultimate goal, i.e. the essential transmission of every form of knowledge.”

The Emeritus Professor of NTUA Athanasios Aravantinos recognizes that, beyond Architecture and Urban Planning: “... Equally important is the contribution of Mr. Alexiou to the philosophical reflection on man and his relationship with the natural and structured environment and to pedagogical theory and applied research”, that “... the whole of Mr. Alexiou’s work has a deep anthropocentric view, scientifically documented, which deals with man globally, excluding a sterile mechanistic architecture and urban planning concept of any scale”.

The Professor of the University of Athens and former Rector of the University of Athens, Yannis Panoussis assures “...for his seriousness and consistency, as well as the recognition he receives from a wide circle of scientists”, as well as for the “... university character of his work and activities... “.

Professor and former Rector of NTUA Nikos Markatos points out: “...I had the opportunity to meet Mr. Alexiou as a thoughtful person and to positively evaluate his deep-rooted humanitarian and democratic sensibilities”. “The strong point of Alexious’ work is that he communicates directly with us, without verbalizations and difficult to understand philosophical intrigues, and the text is constantly alive so that the reader lives it as well. Alexiou unites senses, aesthetics and harmony, as well as spirit and matter, and space and time within the energy of the universe, in an infinitesimal corner of which man experiences his tragic fate, lost in the stars, which however continues, just as Takis, to look at them.”

The Patriarch of Alexandria and all Africa Parthenios congratulates him with much love, as he himself writes “for your progress in your struggle for the freedom of the Spirit”. Regarding his presidency of the Panhellenic Historical and Philosophical Society and coordination of the Citizens’ Initiative for the Protection of the Constitution, Democratic Institutions and Human Rights, Professor and Rector of the University of Athens Giorgos Babiniotis notes: “...I congratulate you for your Society. You can offer a lot.” The Emeritus Professor of NTUA Nikolaos Koumandos underlines the “...noble spiritual goals of the Society”. The former Minister of Labor and Social Insurance Miltiadis Papaioannou notes that “... such initiatives contribute to the reflection and awareness of the Greek society”. And

the former Minister of Culture Stavros

Benos expresses the certainty “...that your conclusions will be a source of reflection and inspiration at the threshold of the 21st century”. The well-known philosopher Cornelios Kastoriadis thanks “...for the honorable invitation”, as he writes himself “to become an honorary member of the Society and I accept with pleasure”. The same is true of Professor of Constitutional Law and former MEP Dimitrios Tsatsos.

The former Ambassador Kostas Fotilas considers that “Takis Alexiou, the painter, the poet, the prose writer, the exponent of speech and thought in their creative diversity...” is “...a man without borders, without “nationalisms” in a limited sense of the term, without prejudices, but with a universality in expression that stems from diverse origins in space and time”.

Distinguished journalist and author Vassilis Rafailidis notes: “Alexiou is a multi-talented modest multi-artist, and a deeply philosophical and restless man… he is infuriatingly, in my view, Greek-centric, and his Greekness is analogous to that of his compatriot Cavafy: Ecumenical and conciliatory...”. In the words of the well-known journalist and poet Dimitris Iatropoulos “...Alexiou is an important personality in arid Greece...”

The former Mayor of Agia Paraskevi Antonis Sideris thanks him from the bottom of his heart “... for the kind offer” of “enriching the program of the People’s University” stating that: “The audience that attended your lectures, dense and enthusiastic, speaks with genuine admiration for the slick way of developing your topics and for their indisputable scientific information”.

The Patriarch of Alexandria and All Africa, Theodoros, in his letter calls him “son of Our Modesty”, wishes to express “thanks for the information and your expressed care regarding this scientific study, concerning the coloring of the renovated Patriarchal Palace...” and wishes “for his labor and assistance

God’s strength and His infinite mercy to you and your collaborators”.

The Cairo Hellenic Community states in a letter: “The Management Committee of the Cairo Hellenic Community in its recent meeting, recognizing your kind gesture of making a significant part of your valuable work available for sale, allocating the proceeds to support the Cairo Hellenic Hospital, decided as it confers upon you … the title of donor-benefactor. The delicacy of your feelings which is clearly manifested in your high-level artistic work leaves us no room for flattery, but what we express are sincere feelings. Expressing our sincere thanks.”

The former Ambassador Panagiotis Vlassopoulos says about Taki Alexiou: “He is a multi-talented man, a warm devotee of meditation, with many sensitivities and a strong desire to explore different cultures. His love for the beautiful emerges through architecture, painting, music and writing. His undying love for Greece, in the broad cultural sense, is reflected in his works. For me, he was a valuable and warm supporter in the establishment of the Events dedicated to Cavafy in the poet’s hometown, in 1983, with the personal undivided assistance of the late Melina Merkouris.”

The late member of Parliament Leonidas Kyrkos wrote: “My friend Taki, you know how much I appreciate your work... With much love.” The late member of Parliament Sotiris Papapolitis states in his letter: “The sensitivities and contribution of Taki Alexiou prove his world and his being. Fraction of the human with a permanent common denominator in all his works and practice humanity... In his work... the abolition of onedimensionality prevails. Takis Alexiou and his work are the embodiment of Menander’s diagnosis: How beautiful it is when a man is indeed a man.

Finally, the honorary Councilor of State and President of Prenatal Education Ioanna Mari in the preface to Taki

Alexiou’s essay “The 12 Words” says: “What a joy, first when I saw his paintings: they radiated the shine of the sun and the free soul! And then I read his current thoughts on the happenings of the times… Your thoughts are very helpful my friend: to embrace deeply, the main goal of our life, to lead our existence to completion… Yes, it is the time of changes…”

E. Burke, Philosophical Enquiry into the Origins of our Ideas of the Sublime and Beautiful, Printed for J. Dodsley in Pall-mall, London 1747

A. G. Baumgarten, Aesthetica, Kunze 1750

C. G. Jung, Seelen Probleme der Gegenwart, Rascher & Co, Zürich 1931

E. Brunswik, Wahrnehmung und Gegenstandswelt, Wien 1934

Ε.

A. Huxley, A Brave New World, Harper, New York 1946

W. Ehrenstein, Probleme der ganzheitspsychologischen Wahrnehmungslehre, Leipzig 1947

A. Malraux, Psychologie der Kunst I & ΙΙ – Das imaginäre Museum, Rowohlts, Hamburg 1957 & 1958

A. Koestler, The Art of Creation, Hutchinson, London 1964

A. N. Leontjew, Probleme der Entwicklung des Psychischen, Volkseigener Verlag, Berlin 1964

W. Ehrenstein, Probleme des höheren Seelenlebens, Ernst Reinhardt Verlag, München 1965

G. Debord, La Société du spectacle, Buchet/Chastel, Paris 1967

E. T. Hall, The Hidden Dimension, Anchor Books, New York 1969

D. Berlyne, Aesthetics and psycho-biology, Appleby Century Croft, New York 1971

E. Goffman, Verhalten in sozialen Situationen, Bauwelt Fundamente 30, Bertelsmann Fachverlag, Bielefeld 1971

A. A. Moles, Informationstheorie und ästhetische Wahrnehmung, Dumont, Köln 1971

Esser, Naschold, Väth, Gesellschaftsplanung in Kapitalistischen und Sozialistischen Systemen, Bauwelt Fundamente 37, Bertelsmann

Fachverlag, Bielefeld 1972

R. L. Gregory, Auge and Gehirn: Zur Psychophysiology des Sehens, Fischer Taschenbuch Verlag, Frankfurt/M. 1972

A. Hedri, Psychohygiene des Alltags, Musterschmidt, Berlin 1972

A. A. Moles, E. Rohmer, Psychologie de l’espace, Casterman, Paris 1972

D. V. Canter, Architekturpsychologie Bauwelt Fundamente 35 Bertelsmann Fachverlag, Bielefeld 1973 κτονική, Ίδρυμα Φορντ, Αθήνα 1975

R. Mckim, Experiences in visual thinking, 2nd Edition, PWS Engineering Boston, Massachusetts 1980

J. Z. Young, Programs of the Brain, Macmilan, London 1980

C. J. Lumsden & E. O. Wilson, Genes, Mind and Culture, Harvard University Press, Cambridge Mass. 1982

Chr. Market, Τα συναισθήματα

P. Davies , God and the New Physics, J. M. Dent & Sons Ltd, London 1983

Ν. Herbert, Quantum Reality: Beyond the New Physics, Anchor Press, New York 1985

E. Rossi, The Psychobiology of Mind-Body Healing, Norton, New York 1986

M. Buber,

L. Buscaglia

1988

Th. Szasz, M.D., The Myth of Psychotherapy: Mental Healing as Religion, Rhetoric, and Repression, Syracuse University Press, New York 1988

K. Wilber,

A. Bowie, Aesthetics and Subjectivity from Kant to Nietzsche, Manchester University Press, Manchester 1990

D. Bennett, Consciousness explained, Penguin, Harmondsworth 1991

D. Chopra M.D., Κβαντική

1991

H. Gardner, Frames of Mind: The Theory of Multiple Intelligences, Basic Books, New York 1993

J. Barrow, The artful Universe, Clarendon Press, Oxford 1995

G. Kepes, Language of Vision, Dover Publications Inc., New York 1995

P. Ekman & E. L. Rosenberg, What the face reveals, Oxford University Press, Oxford 1997

C. Pert, Molecules of Emotion, Pocket Books, New York 1997

Th. Szasz, M.D., The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement, Syracuse University Press, New York 1997

D. Goleman, Συναισθηματική νοημοσύνη / Καταστροφικά συναισθήματα, Εκδόσεις Ελληνικά Γράμματα, Αθήνα 1998 / 2005

Γ. Ε. Κουγιουμουτζάκης, Η έμφυτη καταγωγή του διαλόγου και πορεία του σε μονολογικές κοινωνίες: ερευνητική μαρτυρία. Συμπόσιο

“Εθνικισμός & Δημοκρατία” της ΠΡΩ.ΠΟ.ΣΥ, Αθήνα Μάιος 1998 Γ. Μαυρίκιος, Τεχνολογικές κατακτήσεις και Κοινωνία. Συμπόσιο

“Εθνικισμός και Δημοκρατία” της ΠΡΩ.ΠΟ.ΣΥ., Αθήνα Μάιος 1998

Σ. Μερκούρης, Η Δημοκρατία στο πέρασμα του

R. Taylor, Fractal Expressionism, New Scientist, 25 July 1998

M. Buchanan, Inside Science, New Scientist, 19 June 1999

J. McCrone, Left brain, Right brain, New Scientist, 3 July 1999

S. Zeki, Inner Vision, Oxford University Press, Oxford 1999

M. Kaku, Οράματα του Μέλλοντος

21ο αιώνα, Εκδόσεις Anubis, Αθήνα 2000

J. de Romilly, La Grèce Antique Contre la Violence, Editions de Fallois, Paris 2000

F. Pessoa , Ηρόστρατος – Η αναζήτηση της αθανασίας, Εκδόσεις Εξάντας, Αθήνα 2001

Π. Ν. Τζερμιάς, Ο Μαρξισμός από τον “υπαρκτό σοσιαλισμό” στην “παγκοσμιοποίηση”, Εκδόσεις Ι. Σιδέρης, Αθήνα 2002

P. F. Smith, The Dynamics of Delight – Architecture and Aesthetics, Routledge, London 2003

K. R. Popper, Όλοι οι άνθρωποι είναι φιλόσοφοι, Εκδόσεις Μελάνι, Αθήνα 2003

C. Rogers, Το γίγνεσθαι του

I. Wallerstein, Ουτοπιστική, Εκδόσεις Κέδρος, Αθήνα 2007

Th. Szasz, M.D., The Medicalization of Everyday Life. Selected Essays, Syracuse University Press, New York 2007

Th. Szasz, K. Kraus, Αφορισμοί για την Ψυχιατρική και την Ψυχανάλυση,

Εκδοτική Θεσσαλονίκης, Θεσσαλονίκη 2007

A. Miller , Οι φυλακές της παιδικής μας ηλικίας, Εκδόσεις Ροές, Αθήνα

2007

A. Miller, Το ξύπνημα της Εύας, Εκδόσεις Ροές, Αθήνα 2007

G. Hüther, Οδηγίες χρήσης ενός ανθρώπινου μυαλού / Η βιολογία του φόβου / Η εξέλιξη της Αγάπης, Εκδόσεις Πολύτροπον, Αθήνα 2007 / 2008

A. Miller, Το σώμα δεν ψεύδεται ποτέ, Εκδόσεις Ροές, Αθήνα 2009

P. Alekseevich Kropotkin, Αλληλοβοήθεια - Ένας παράγοντας της εξέλιξης, Εκδόσεις Καστανιώτης, Αθήνα 2009

A. Percy, Νίτσε - 99 Μαθήματα καθημερινής φιλοσοφίας, Εκδόσεις Πατάκης, Αθήνα 2009

Th. Szasz, M.D., The Myth of mental illness, Harper Collins Publishers Inc, New York 2010

V. E. Frankl, Το νόημα της Ζωής, Εκδόσεις Ψυχογιός, Αθήνα 2010

K. R. Popper, Η ζωή είναι επίλυση προβλημάτων, Εκδόσεις Μελάνι, Αθήνα 2011

Α. Schopenhauer , Η τέχνη του να έχεις πάντα δίκιο, Εκδόσεις

Πατάκης, Αθήνα 2011

A. Touraine, Μετά την κρίση, Εκδόσεις Μεταίχμιο, Αθήνα 2011

Πλούταρχος, Οι συμφορές του δανεισμού, Εκδόσεις Νεφέλη, Αθήνα 2011

J. E. Stiglitz, Ο θρίαμβος της απληστίας, Εκδόσεις Παπαδόπουλος, Αθήνα 2011

S. Weil, Για την κατάργηση των κομμάτων, Εκδόσεις Αρμός, Αθήνα 2011

A. Miller, Η απαγορευμένη Γνώση, Εκδόσεις Ροές, Αθήνα 2011

C. M. Cipolla, Οι βασικοί νόμοι της ανθρώπινης ηλιθιότητας, Εκδόσεις Κέδρος, Αθήνα 2012

B. Franklin, Ο δρόμος προς τον πλούτο, Εκδόσεις Παπαδόπουλος, Αθήνα 2012

Th. Lewis, M.D., F.i Amini, M.D., R. Lannon, M.D., Μια Γενική Θεωρία της Αγάπης, Εκδόσεις Νεφέλη, Αθήνα 2013

M. A. Puig, Βρες ξανά τον εαυτό σου, Εκδόσεις Ψυχογιός, Αθήνα 2013

D. Cohn-Bendit, Να καταργήσουμε τα πολιτικά κόμματα, Εκδόσεις

Πατάκης, Αθήνα 2013

A. Miller, Δρόμοι της Ζωής, Εκδόσεις Ροές, Αθήνα 2013

Κ. Γκοτζαμάνης, Μεγαλώνοντας (με) το παιδί μου, Εκδόσεις Πατάκης, Αθήνα 2014

Ph. Stutz, B. Michels, Τα εργαλεία της Ψυχής, Εκδόσεις Πατάκης, Αθήνα 2015

R. May, Η ανακάλυψη του Είναι - Αυτογνωσία & Νόημα της Ζωής, Εκδόσεις Αρμός, Αθήνα 2016

G. Le Bon, Η ψυχολογία των όχλων, Εκδόσεις Αγγελάκης, Αθήνα 2016 Θ. Πετρίδου, Χαρούμενη μαμά = Χαρούμενα παιδιά, Εκδόσεις Ψυχογιός, Αθήνα 2017

Δ. Π. Σιμόπουλος, Η άνοιξη του Σύμπαντος, Εκδόσεις Μεταίχμιο, Αθήνα 2018

Dr. G. Maté, Scattered Minds, The Origins and Healing of Attention

Deficit Disorder, Penguin Editions, London 2019

Dr. G. Maté, Hold on to Your Kids, Why Parents Need to Matter More Than Peers, Penguin Editions, London 2019

A. Miller, Για το καλό σου, Εκδόσεις Ροές, Αθήνα 2020

Κ. Γκοτζαμάνης, Πανικός - Η μεγάλη εξέγερση μέσα μας, Εκδόσεις

Πατάκης, Αθήνα 2020

A. Brandt, D. Eagleman, Η Δύναμη του Νου, Brainfood Editions, Αθήνα 2020

Th. Erikson, Ανάμεσα σε ηλίθιους, Εκδόσεις Διόπτρα, Αθήνα 2020

Ν. Καζαντζάκης, Ο Ανήφορος, Εκδόσεις Διόπτρα 2022

Dr. G. Maté, The Myth of Normal, Penguin Editions, London 2022