February 1, 1998, carnegie newsletter by Carnegie Newsletter

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NEWSLETTER 401 Main Street, Vancouver V6A 2T7

(604) 665-2220

\\'03IETV'S hlEhlORIA1, hl.\R<'tl 10:30: (;athering :rt C'arnegie C'entre 12:00: IL1:rrrh hegins -2:00: ('irrle :rt Oppenheimer Park -3:OO: F o o d at DE Seniors, 509 E.Ilnh11g9

THE

A FORUM ON MURDER, CORRUPTION AND LAND THEFT: THE NATIVE RESIDENTIAL SCHOOL EXPERIENCE

Downtown Eastside Residents Association

A FORIJM O N MURDER, CORRIlPTlON AND LAND THEFT: THE NATIVE RESIDEN'TIAI, SCHOOL EXPERIENCE

SURVIVORS OF RESIDENTIAL SCHOOLS INFOR,MATION SESSION

session to dlscua what can be done O' r

you are invited to

su-vivors of residential schools You will find out

What your legal rights are

How to press criminal charges

How to sue the government and the churches

Recent developments

The $350M 'Healing Fund' announcement

Questions and answers

WHERE:

Solheim Place 251 Union St.

WHEN:

Wednesday, January 28, 1998

TIME:

1 OOpm to 4 OOpm

SPEAKER:

Karrm Ramjr, a lawyer represent~ngaboriginal p ~ o p l e . from the law firm of Slaler kcchro

#1 - 425 Carrall Street, V'~ncouver B C V6B-6E3 Tel 682-0931 Fax 669-5499

Witness to murder: Haniett Nahanee, a survivor of the Alberni Residential school, will describe the hilling of a fellow student by Church officials and her abuse. Cower-up by RC'MP: Dennis Tallio and I I a q Wilson will discuss their discovery of dead bodies at the Albetni school in the 1960's and their mistreatinent by the RCMP after they repotted the bodies. Profiteering off Native lands and resources: Kevin Annett, fomier United Church minister, will describe how that church illegally sold Native land to white business interests and MacBlo, with collusion of the provincial government.

Monday, Feb. 9,6:30pm Fletcher Challenge Lecture Hall, Room 1900 Simon Fraser University, 515 West [lastings

LEGISLATED POVERTY OF ABORIGINAL PEOPLES From the colonial days of homesteading ( 1 850's) and the creation of the Indian Act (I876), Aboriginal peoples have lived under a system of legislated poverty. Precious few Canadians understand that the exclusion laws for us still prevail. These laws, governing our lands, our citizenship, our children and our resources, have had a devastating impact on us both as individuals and as self-determining Nations. All Canadian citizens were eligible, under the homesteading acts, to take up to 320 acres if they could show that they were working the land. Aboriginal people, however, did not receive the right to vote until the 1960's and were therefore not recognized as Canadian citizens. Without citizenship, we could not legally qualify for land under homesteading laws. Much of the best lands had already been taken by the time the first Indian Reserve Commission began the task of allocating reserves for our communities (1880's). Our livelihood, closely tied to our culture, was also legislated out of our control. Laws governing all resources such as fish, forests and wildlife have forced us into a vulnerable and dependent existence. Today, the harvesting of our food is criminalized. While large corporations continue to extract these resources, Aboriginal peoples are continually portrayed as the "poachers" who deplete salmon stocks and wildlife. The First Nations once had strong communities

based upon extended frtlnily systems. spiritual and cultural traditions, distinct languages and autonomy. The legislated removal of our clii1d1-ell into the infamous residential school system. arld the present day theft of children through the provincial child welfare system ensures wholesale disruption of our communities. The outlawing 01' our right to gather for political, social or spiritual purposes, otherwise known as the Potlatch bans. further disrupted our established "civilizatio~ls". Department of Indian Affairs (DIA) control o\ cr membership in our own homelands has resulted i n the economic, political and social marginalization of thousands of Aboriginal women and their chilclren. Furthermore, membership, also referred to as "status", creates jurisdictional barriers, dictating whether we receive services from the federal or the provincial government. The 1951 amend~ncnt to the Indian Act finally allowed us to move on' our reserves and to be eligible for provincial programs and services. Even then, the BC government refused to deliver any services to "status" Indians unless they were handsomely compensated by DIA; they proceeded to negotiate a lucrati\c financial arrangement. Thus, we became a cash cow for the social services, education and child welfare ministries of this province. Under present day right-wing advances towards "downloading" and "devolution", off-reserve Ahoriginal people are once again caught in the csu~lzll of legislated poverty. The gulf between the rich Kr the poor has struck hard in Aboriginal comm~ulities. Single moms, people with disabilities, addicts. the under-educated, sex trade workers and .-41[ISinfected people are just some of us in cities. lihc Vancouver, who are the casualties of rapidly changing governmental policies and bureaucr:~cics. DIA would much rather use their age-old 'di\ icic and conquer' tactics, rather than honour their fiduciary responsibilities toward all Aboriginal peoples. This time we have been pitted - onreserve against off-reserve people - and. at this point, the chiefs have the upper hand. Many of us, Aboriginal activists, see coalitions and building alliances with other social justiccseeking groups as a viable option in this str~~gjllc

against legislated poverty. But the biggest barrier, besides racism, is the lack of understanding of whv the nlaving field is not level. A common misunderstanding is that colonial oppression is a thing of the past, yet systemic and institutionalized racism, sexism and poverty continue to pervade all aspects of our lives. We can only build on commonalities and work determinedly at bridging, moving toward new understandings. By FAY BLANEY

Lines from the Learning Centre

Editor I would like to express my concern over the "'l'op 7bn Ways to 1'r.s.s Your I,and/ord Off.."

I understand that there is a lot of room for improvement with SRO tenant/landlord relations and a lot of tenants are abused and exploited, but your paper has always tried to make a difference with this issue. It seems to me that there is a difference between a landlord and a slumlord. I have a good landlord. Not only did DERA vote my building one of the top two SROs in the Down town Eastside, but at Christmas the landlord gave each of his tenants a card with $10 enclosed. Your printing of this article is embarrassing to me as aamember of Carnegie; I would not take issue with it if it had been directed to those who are deserving ''Slumlords" - the people who don't care. Within the last week someone (I have no idea who would do this) went into one of our washrooms and proceeded to deliberately excrete human waste all over the toilet, wall and floor. I wondered if this article in your paper could've somehow contributed to this behaviour? For the good landlords in the D.E. who get shit on everyday, please apologi~e.Thank you. Kirk

Congratulations to Sheila! Sheila Baxter, the well-known Carnegie Centre writer, has done it again. She has just published her latest book, Still Raising Hell. . Once more she is trying to educate the public about the amazing and courageous people who live in the Downtown Eastside neighbourhood of Vancouver. Her clear and accurate presentation and her humour tell the story in an exceptional way. Sheila says, "1 see myself as a writer of coAmunity truths." And she is right. Besides being a volunteer tutor Sheila also organizes and heads up a writers' group at the Learning Centre every Tuesday afternoon. Periodically her students publish a booklet of their writings. The latest one was compiled and distribute in January 1998. Anyone is welcome to join this group. As Sheila says, "If you can tell a story you can write a story." Did you know that Sheila's fame had spread to the television world? Recently she was interviewed on "771e L'ickr Gabereau Show", where she performed like the seasoned and skilled storyteller that she is. She is the modern counterpart of the ancient historian and story-teller people had before they had books. Many thanks, Sheila, for your great contribution to the lives of so many people. 4 Hv,JOAN DOREE Volunteer tutor, -

Sheila Baxter and the politics of poverty: just say fight STILL RAISING HELL: Poverty, Activism and Other T r u e Stories By SIIEILA IIAXTER I'ress Gang Puhlishcrs, 157 pp.. $18.95

Reviewed by SUSAN CREAN heila Baxter is an unusual woman, a p h e n o m e n o n you might say. Raised in poverty and disadvantage in England, she emigrated to Canada only to find more of the same here. As a young mother in Montreal she took the plunge, joining the anti-poverty movement to protest the treatment of people on welfare. With four small children still at home, she simply toted them along t o t h e demonstrations and sit-ins. (The grown children fondly remember these events for the huge amounts of marvellous food they usually produced. During the occupation of the St. Denis Street welfare office in 1970, for instance, the group staged a "feed-in" for 200 other welfare recipients who turned up with the media.) From welfare rights in the '70s, to Vancouver and a stint in city politics in the '80s. to her involvement with the Downtown Eastside community in the '9Os, Baxter has filled her life with politics. She is nothing if not the conscientious citizen pursuing her civic responsibility, devoting time and energy to

l l l L L R E A Y L'.~ncouvrrSun

SHEILA BAXTER: on front line. the common weal. What makes her unusual (beyond the sheer extent of her commitment over the years) is who s h e is: a poor woman, a jingle mother, a working-class writer. in previor~sl ~ ~ ) ( kN so Way 1 . i ~i'oor ~ : Wornrn S p w k o u t , :he ; ~ w ; ~ r d - w i n nUi n ~ d c r the

Viclduc.t, ; ~ n dA (:hild is N o t a To") Haxtcr focused o n the stories of poor people. the homeless, nnd their childrc.11,basing her texts on intcrvicws. Her ;~vowcciintent has hcen to pre-sent the unvarnished voices ot the must vulnerable and disadvantaged i n our society, as a critique of social.policy and more especiully, ot social prejudice. Still Ruising Hell is something of a departure, being a memoir loosely constructed around the question: What makes an activist? It begins with the author's own life experience, and ends with a series of short biographies profiling a constellation of friends and colleagues whose paths and projects have c r o s s e d Baxter's in r e c e n t years. In between, we get a picture

of the Downtown Eastside, a community which flourishes in t h e c o r e of t h e city d e s p i t e chronic poverty and violence, anchored (in this narrative, at least) at the Carnegie Centre ~t H a s t i n g s a n d Main S t r e e t s w h e r e Baxter is a mainstd) among the Skid Road Poets. In between are also chapters in w h i c h Baxter explores themes indirectly related to her biography. In "True Stories of Aging and Dying" she writes graphically about being old and dying without resources o r community. In a word, it stinks. Sometimes literally, as in the case of the elderly man in Baxter's own building who lay ill m d incont i n e n t in his a p a r t m e n t for some long time before neighbours called the health department. "It took days to get him a bed somewhere. When he was take n away, his a p a r t m e n t was closed up without being cleaned. It stayed that way for two weeks or more, reeking of urine and feces." Then there was Willis, an organizer of t h e Relief C a m p Workers Union in the 1930s

For Baxter, activism constitutes a response to prejudice and a critique of injustice. who was dead several days before his body was found, and whose family told Baxter when she asked about the book Willis had been writing, "Oh, we had it shredded in case it got into t h e w r o n g hands." T h e tale neatly illuminates the process whereby the history of marginal people is routinely and banally "lost." Baxter is able to write about such incidents without sentimentality, partly because she knows the individuals. She may be a bvstander but s h e is no

From the margms, with attitude .

REBELWITHA CAUSE

Socid xti\.ist Slicil:~ILstcr crplains i n a ncw nlcn~oir \\,hiltn ~ ~ khcr c s tick. C7

voyeur: what happens to them implicates her. Baxter's section on the wiles of fat oppression is similarly poignant and horrific. Her humiliating esperience a t t h e hands of abusive obstetricians, contemptuous relatives and total strangers (in one instance a man in a restaurant imposed himself and his medical opinions on her saying he was a doctor) reveals an underlying arrogance that assumes stupidity and indolence on the part of the corpulent. For Baxter the hope is ever in action. "By applying my activist instinct to the weight-loss issue I just may save my life," she writes. She calls for a Large People's Rights movement and takes aim at the diet industry. ( I n Lorna Boschman's n e w video production, The 7-Day Poodle Diet, she acts out a mock drive-by shooting of a Jenny Crai franchise.) Stit Raising Hell never really answers the question about ac-

ivism. Baxter makes s o m e provocative points about it, though, maintaining that government grants and paid advocacy work have had a divisive and debilitating effect on grassroots organizing. "To give a few people some money does not help others to stand u p in the system." She talks whimsically about the activist "gene" which prompts some people to resist inequity, and recommends the cathartic value of organizing for change to effect some sort of individual control - or at least presence in the public sphere. For her, activism constitutes a response to prejudice and a critique of injustice; it emerges at the core of a hard won personal philosophy which regards writing as a healing technique as well as a political tool. Baxter is a good-natured companion and her fierce personality animates the book. It blends disparate elements (stories, poems, s t a t i s t i c s a n d polemics) into a whole that is easy to read even if it is hard to categorize. She speaks frankly about her literary trials, the difficulties oi getting published and being

iecognized. "The hardest thing I've faced as a writer is not being accepted by literary people. It's almost as if my books aren't considered real books." She is right in noting that they don't fit the norm, although they are not without precedent either. She is also right in claimink her books are accessible. The writing is straightforward, a: are the ideas, and there is littlc theory to alienate the reader only the occasional patch o runaway rhetoric. Some will bridle at Baxter' quasi-religious tone and sirn plistic refrains like "I am an ac tivist and nobody owns me. Some will find the book ram bles about without a centre. But Still Raising Hell is a val~ able cultural document, and eidence that first-person histor can command attention, esp' cially when the writer is a ma ginal woman with attitude lil, Sheila Baster.0 Susan Crean is a Vancouve based writer onfeminist issuc cultural policies, societ an politics. She recently pubrisht, Grace Hartman: A Woman fc her Time (New Star Books).

IWEouement,,, The Vancouver/Richmond Health Board has responded to the call by Bud Osborn to wake up, declare the HIVIAIDS epidemic in the community an emergency medical priority, and to implement an inclusive action plan. Poverty, homelessness are the results of no work opportunities, inadequate assistance rates and dwindling stocks of decent housing. The continued criminalization of addiction only exacerbates social issues. Bud added that there is very little incentive for people to change their lifestyles when they can't afford a place with a fridge and hotplate or even bedding and proper food. A public announcement lists the following:

8 BALL

POOL TOURNAMENT

Double Knock-out Saturday, February 28

- $3.7 million tag on increasing needle exch;inge sites to five fixed and more mobile senice: 2 0 additional outreach workers to work at euistir~g programs; extended service hours at eight drop-rn centres with 14 additional full-time workers at I 0 programs to provide more substance abuse setvcc. and an increase of eight full-time nursing posi~ions There is also more money allocated to tirnd Iwds at treatment centres and for home care sen ices i n the Downtown Eastside. A basic necessity ti^ users is a safe place to go, right here. The N l h.1 t3Y (not in my back yard) nay-sayers sound like t~ch people: "If 1 can't see it - poverty, hornelessness. addiction, despair - it doesn't bother me." ( . . . ' ) " ? )

($u~c;i~SEN~ORS

1998 Executive Prerident Mikr RENN~E

Vice Prerident A ~ d yffuchck

Iecrenly Nick Co/&

Trearurer H A R OS ~M~~ T ~

Memben-at-large $5.00 entry fee (Register and pay at Info Desk) Prizes: lst, 2nd & 3rd (Cash prize subject to attendance)

The School System and Class War Part 2

The school system is part of the class war in Canada because it systematically excludes low income students. As a rule, to which there are always exceptions, the poorest students drop out of school first and the richest last. School, therefore, perpetuates a class system and legitimizes a very unequal society. The richest 10% of Canadians own 5 1% of Canada's wealth, while the poorest 20% own minus 0.3% of its wealth. Why do we tolerate this extreme inequality in a country that supposedly respects democracy? The school system helps to prepare us for the acceptance of economic inequality. It is a competitive system of winners and losers. Students are blamed by others when they don't do well in school, and they even blame themselves. "I'm not smart enough, or rich enough, to go to college," a student will say. When students drop out of school, others say, "They didn't work hard at school. They're lazy. They're stupid. They're troublemakers. They don't deserve a good job at a good wage." We know, however, that the school system itself has let down low income and culturally different children by failing to meet their needs. It has failed especially in the nurturing of self-esteem. Also, the system has refused to address a major cause of student failure in a middle class school system - poverty. "Poverty is the underlying cause of illiteracy" (the inability to read and write well), said Carman

St.John Hunter, one of the most respected adult educators in North America. "Without any proven will to break the chain of poverty, no government has been able to make sigmficant progress toward universal literacy." ( I ) If we refuse to dismiss the negative effects of poverty on school perfonnance, we are being hypocrites. Reforms inside the school itself, without addressing societal economic inequality, will never succeed because "of the primacy of family and neighbourhood in the process of socialization." ( 2 ) To their credit, teachers' organizations such as the British Columbia Teachers' Federation (BCTF) and the Canadian Teachers' Federation (CTF) speak to the issue of poverty and school perfonnance. They warn that unless we citizens confront the economic inequality that lies behind much of the failure in school, our school remedial programs will have little effect. (3) The best way to deal with the injustice of a class system is to eliminate poverty and create a classless, equitable, democratic society. This is the direction which Scandinavian countries like Norway have moved. Right now, however, the school system is being held to ransom by a business class that wants work units, not citizens. We have a long way to go. By SANDY CAMERON (1) "M)ths and Rcaliiics of Litcracyllllitcracy--by Carman St.John Huntcr. Convcrgcncc, vol.XX. # 1. 1987. (2) -'Education, Class and Powvcr" by Robert Pikc. in the book Power And Chancc In Canada. cditcd by Richard Osscnbcrg. (3) "Children, Schools and Poverty". by the Canadian Teachers' Federation. I99 I . pg. 16.

B Y

G U Y

B E N N E T T

Don't let hotel block our mountain views reystone Properties is planning to build a 450 foot high hoteljust east ofCanada Place. City of Vancouver evaluators have announced that they are pleased with the project "over all"-although there are a couple of sticking points. The first is that the proposed building is too tall. Presently the tallest waterfront building is Granville Square. at 405 feet. Greystone Properties claims they need the extra height so that they can get to the magic number of 1.000 hotel rooms (if they build fewer, some of the delegates from the new trade and convention centre will have no place to sleep.) "As you shorten the building, it gets wider," says Greystone President David Podrnore. as though it were a stubborn piece of clay. City engineers like the 450-foot design because it provides a "generous, potentially (my emphasis) outstanding civic plaza." So what? The City is right to balk at the extra height. Constructing tall buildings on the waterfront makes no sense.Vancouver has lousy theatre. lots of rain, short summers. and it's crime-ridden-but we do have one amazing attribute: the rnountuins. Just as individuals cannot afford to throw away. discount, or destroy their best qualities-neither can we as a city. Without the mountains. we're nothing. Make the building fatter ifyou have to. Mr. Podmore, but don't block the mountains. The second sticking point is that the developers have no plan to protect lower income housing in the Downtown Eastside. Well, why should they? Why do we have the poorest people in the city living on the most expensive real estate? It's a horrible place for them (they're surmunded by wealth) and it's horrible for us (they keep stealing our stuff.) The Downtown Eastside exists as a neighborhood, because the government has flooded the area with detoxes, clinics, psychiatric assessment units, subsidized housing, needle exchange programs. substance abuse counsellors, food banks, soup kitchens etc. The population of low income residents is ballooning because Welfare Offkes all over the province keep sending us their lowest functioning clients, claiming that they don't have the services to care for them (Castlegar doesn't have a support group for pregnant substance abusers.) Let Greystone Properties do their thing, as long

as they promise to keep it down. Tax the hell out of them, take that money and build services for the needy somewhere where there's a bit of park space, and they won't be tortured by other people's wealth. Say. Chilliwack.

In response to your epitome of Vancouver's citizenry. Guy Bennett, in The Flip Side column (11 lanuary 15 . "Don't let hotel block our mountain views" Period.Full Stop.Agreed.End of disc~lssio~l . and the column? No. He proceeds to indulge i n common, mainstream poor-bashing, with the lo\\ income citizens of Vancouver consecutively t h paraged as thieves ("It's horrible for us (the) I \ c c ~ ~ stealing our stuff)"), alcoholics&addicts&~~~el~~;~ll~ deranged wackos requiring roofs, programs to exchange needles, counselling, food banks c t ~ . There is of course no truth to the numbers that statistical welfare fraud is a huge 3% while t:i\ fraud is always over 25%; that alcohol pla) :, a p;ri l in over 50% of all traffic accidents and fataliricx (most poor people don't own cars. .); addiction I < ) narcotics and prescription drugs is universal. h i\ (I. people requiring psychiatric assistance are a lot closer to home for thousands of 'nonnal' people: than just the few deinstitutionalized people ~ 1 1 0 are visibly ill; affordable housing is always sougl~~. though generally not found, by virtually cvcq olr L . anyone becoming HIVt- and getting AIDS icist:,

the government $1 25,000in medical treatment until they die - so preventing just four people from getting this disease with the needle exchange and a harm reduction strategy is the yearly budget ofthe entire program;needing counselling is wrong?? and there are now more food banks in Canada than there are McDonald's restaurants. Whew! Sorry to break up your party,you narrow-minded

BRITISI-I

OLLIMBIA

prejudiced,bigotted,half-witted,dismal excuse. But don't worry about anythng rational or sensible coming from me - & economically poor. Paul Taylor,Editor, Carnegie Newsletter. (Note: This was not printed in the latest We.stenrler. Maybe the truth hurts?!?)

1998 PERMIT TO SLEEP ON THE STREET

The bearer of this permit is a recipient of B.C. Benefits, provided by the Ministry of Human Resources. Due to the inadequacy of B.C. Benefits in meeting the bearer's costs for daily living, this permit entitles the bearer to avoid the unaffordable expense of shelter costs by sleeping on the street.

SIGNATURE OF BEARER Produced by End Legislated Povecty

PARTY POLITICS Garry Gust Glen Clark's government has as much to do with social justice as W.A.C. Bennett's government had to do with 'Douglas' Social Credit: very little. Both Clark and Bennett were opportunists who used their chosen political parties to realize their own personal ambitions for power. Aft'er coming to power in the fifties, members of the Social Credit party ignored Bennett's abandonment of Social Credit principles, and no one in the Socred caucus made any waves lest they lose the ~arty's support when it came time for reelection. And that is the same shameful attitude of the current provincial NDP causus as they let Glen Clark dismantal the social principles devised decades ago by the CCF and further developed by the New Democratic Party into the

nineties. ~,t back-bencher in the NDp caucus dares to publicly stand up to Clark and his cabinet cronies. Not one back-bencher has the guts to tell Clark that his type of governing insults the essence of what the NDP once stood for.

........... Just as I was writing the last paragraph, a news item came over the radio stating that Burnaby MLA Joan Sawiki had resigned a legislative position to protest against the Clark governments attempt to turn over good agriculture land for a golf course/ condo development' Let's hope that Ms. Sawiki starts an avalanche of right thinking NDP MLAs to loudly withdraw their support from the Clark cabinet, and demand an immediate leadership convention.

It takes some time, b ~ anyone ~ t can learn to play, anyone diagnosed with an official mental illness that I S I myself am still a neophyte, still perfecting the art. 50 to speak The art of course is how to live the 'good life' on $771 a month from the BC G o ~ e r n ~ n e nEach t day I'm prhy to some new ~nfonnation.new wn) s to profit from the existing s j stem It's as sad as it is filnny that some things happen to be the way the! are, but I'd rather be laughing each day in a circle of friends than sweating befire a di~hwasherf i r - minimrun wage It's all in how you play the game. i~ndfor those as yet un familiar with the rules, here they are. The first step is to acquire a registered nurse or anyone the Ministry deems to be an "assessor" who is sweet. sympathetic and preferably female In most cases, the choice won't he your own, but if your worker is unsympathetic. don't fret. Mounting caseloads account for many changeovers. and el entually your number will come up. Once in the hands of a sweethea~tworker who shakes her head and looks ac if she is going to bawl when you tell her J ou stubbed >,ourtoe the other day, then you'\e struck gold File for disability benefits, l e ~ d11. with her guidance In some cases, she will elen spell out for you how to say what Health Services Division want5 to hear. When dealing with psychiatrists, rules change a little You must remain a mere number on their casefile Re obsequious. Most psychiatrists would prefer to be race car drivers or prestigous authors of medical journals. Your progress is relatively unimportant to them. They can, however. see right

through any d~sguise.so appear to be as real as 11you can Do remember that REAL in your case is real sick, in fact diagnosed. That's a nice word that can open many doors. Because o f the system's profane logic, these "mad" men and women have the power to lock you up. So get the balance right, dress neatly but play with your speech. A special tip for any bipolar compatriots would be to accelerate your speech. Drink eight cups of coffee before you appointment You will never know what a psychiatrist is thinking, but if he or she remarks that you seem a little "speedy" today, or looks worried, then you have passed the evaluation with high marks. HaHaHa! Remember that stress is your golden parachute. You are a tortured soul. You must be kept free from stress at all costs, or else you will crack up and nobody wants that. It's too costly for the systern. Just take your pills and be polite, and if you have taken yourself off meds, remember to smoke lots of grass for the ultimate balance. A consistent dealer of any drug. be it street or pharmaceutical, can be found in any drop-in centre. The moqt important consideration is that you will no longer habe to pay restaurant prices for a good meal. For $1 you can get what could cost up to $ I0 in any restaurant on "the drive." The money you save on meals each month will be so much you can again begin to participate in recreational drugs and booze without fretting about how much a "night on the town" will set you back. It's a corn -fortable feeling to get sloshed at the end of the day knowing that you didn't have to actually earn the money. It's a gift from your benevolent govern merit as they mismanaged a potentially solvable problem in the first place, by providing cash instead of housing and proper care to the mentally ill. Retnember. don't ask what you can do for your government, but what can they do for you? At this point, let's look at active participation. It's inevitable If you attend your drop-in centre daily, laughing each and every minute, you wil give yourself away. Even the staff, as ill equipped as they are, can recognize a flake, rake or potential profiteer. With this in mind it make sense to

participate in the activities and programs available. Most of the serious programs are standing jokes. No one receives adequate help from the current

HIVIAIDS Support Group

dual diagnosis programs in effect. But here's the gold coin in the muck. To attend a disfunctional dual diagnosis group is to put your name on paper. Every name counts for more money and subsequently more funding. Even if you gain nothing from attending one of these casual farces your name will profit your drop-in centre, and they will appreciate your attendance. This continues the cycle of programs funded for no reason but to keep those quaint jobs comfortable. LaLaLa! (scratch my back and I'll scratch yours.) The more I learn the less 1 want to know sometimes. Well, my time is up; more important things to do. So, to future players of the game, good luck, God bless, and bleed them dry. Remember: Cash = Booze and Drugs Housing and Care = Cure and Peace of Mind FFEFX x

Meetings held every week Thursday, 6 - 9 pm Lane Level The Pottery Room All Welcome Discussion, Speakers, Coffee

To PRT

Though it may be your work I know it is yours And even if you work together for it, it is even for everyone And even if nobody sees all you do We are given everything even so because you are hope for many who have none

Stamp out authoritarianism "the power and the glory" ism the strictness sickness sought ..." We're pretty mean here.". .. I believe it! No praying No laughing No typing up in the London of the new Queen Christmas times - Scrooge in the farewell office No applications will be taken after eleven am. At Main & Hastings.. mainly Hastings, mainly getting some air, a place to catch the sun A place to watch the moon, the mountains... Met Jacob, a ward-mate fiom a recent stint in a hospital. They say if you wait here for 15 minutes You'll meet someone you know from somewhere Saw an eagle soaring, circling above the gulls... Riding high on the Chinatown thermals It's going to be a lucky day Spirit messengers hear my song All changes temporal, in cycle, like Sun & Moon.

Taunt

ridge Housing Society for Women Friday, February 13th at noon Corner of Columbia and Cordova All Welcome

Ceremony and Food 7

~ownto&"n~ t s i d housing e isn't just for the landed gentry 3 1

you already have a replacement in the same neighbourhood. As the condos and artists' lofts go u p block by block, where are those 7,000 units of Judging from Bryce Rositch's and the institute. affordable housing in the Jan. 12 letter, 'Artificially creatFirst, the Downtown Eastside Downtown Eastside that will ing a poor zone is bad for everyand Downtown South were alreplace what the architects and one," reporter Robert Sarti did ready communities before the developers are busy tearing well to edit out his comments architects and developers ardown? from the Jan. 9 article, "Vancourived with their plans and viUntil that question is anver's p o o r face squeeze in sions. swered by havin housing units downtown area housing." The people who live there in place, we wil need to have Although he signed his letter were and are poor and disencontrols over hotel conversions. as the president of the ArchitecSurely it is time the architects franchised, but that doesn't tural Institute of British Columof this city understood that humean that we warehouse them bia, Mr. Rositch in no way repman rights, dignity and justice or shuffle them around like conresents the views of this memmust take precedence over the tainers in a railyard. The:e are ber of the institute. narrow aims of property develliving communities and the As the past chair of the instiopment and the monied gentry. people in them have the right to tute's housing committee and a As professionals, our first relive in their own neighbourformer member of its council, I sponsibility is to honour those hoods. strenuously reject the self-servrights for all, not just the rich, Second, while anyont: who ing and narrow vision that Mr. and not just the pro erty ownRositch presents on behalf of has been in these single-roomers of condos and o ices in the the institute. only hotels would agree that Downtown Eastside. There are two points that this is substandard housing, you GRAEME BRISTOL seemed to have escaped him don't destroy that housing until Vancouver This letter was printed in the Sun in reply to a letter by Gastown development lobbyist Bryce Rositch, who argued for letting the real estate market determine the future of the neighbourhood. Rositch made no mention of what would happen to the people who get in the way of glorious market forces. Of course, he has a personal finan cia1 interest in the subject: he's an architect who designs condos - the more valuable the land, the bigger the fee.

WALLS OF CHANGE A series of murals for the Downtown Eastside

Wcrffsof Change is a series of inurals to be created and installed throughout the spring of 1998 in the coniil~~mity of the Downtown Eastside. These murals will be developed through a collaborative process wit11 14 community service groups, agencies. and centres with their clients, patrons and volunteers working directly with experienced artistshoordinators. The n~uralswill make a visual statement of the ~~niquencss of each of the organizations. Ten of the murals will be on canvas. and will be suspended from buildings throughout the Downtown Eastside. We are researching possibilities of future exhibits for the portable m~u-als,ie. the Vancouver Public Libran., Powell Street Festival. Folk Festival, and an outdoor eshibition at the Vancouver Art Gallery. These works will be up for from one to six months, at which time the!, d l become the property of the organizations which painted them. Themurals on the construction hoarding site of the new Portland Hotel, can be installed inside the building upon its completion. Construction hoardings and boarded up store fronts will provide the location for the rest of the murals. Finally. a side\valk mu;al will be painted in the laneway behind the Camegie Centre. United We Can has agreed to participate with us in this section of the pro-iect by organizing a lane clean up before the painting begins. Upon completion of the murals, there will be a weekend event planned for May of 1998. The event

\\.ill include a ~valkingtour of the sites. There will be music. poet?. dance. storics and food. The event will takc placc at a numbcr of locations throughout the ncighbo~~rhood. such as Pigeon Park, the,parking lot of the formcr Lus Theatre. the Carnegic Centrc. and Oppenhcimer Park. Clearly, this neighbo~rllioodis in dire need of somc Jo!.. The naturc of public events that occur in thc Do~vnto\\nEastside are predominantl~~ of protests or ~ncmorials. These e\,ents are frequent and unfort~matel\. ncsseca~). 111 contrast, Wnlls of Cl~tr~ige will express the creative and unique spirit of this estraordinan. c o m m u n i ~ . There are mam presumptions relayed by the media and accepted by the city about what kind of community this is; HIV reaching epidemic proportions, an unspeakable amount of homeless people, gentrification. prostitution and an influx of dealers. These are constant reports of the daily events in the Downtown Eastside. These reports are true, but the!, are often a dehumanised portrayal of just one side of the stonr. The Downtown Eastside is indeed. a con~n~~uzity in crisis. However, it remains a surviving com~nunitythat is held together by a powerful support network that includes conmunity agencies, drop-in centres, and a great number of area residents who regularly are there to offer a hand to someone who needs help. This is above all a conlrnunity of caring, different and memorable people, not statistics. The creators of this project intend to provide

a space where residents can give an accurate portrayal of a neighbourhood that is rich in its history, chaotic in its present, and uncertain of its future. Murals have long been known as the people's art, a voice for the unheard. There is clearly no more appropriate way of depicting the experience of the lives of the people who reside in the inner city of Vancouver. The groups we have participation from in this project include the following: Downtown East Side Seniors Centre, Tonari Gumi, U.Y.A., Oppenheimer Park, The Lookout, The Living

IBOGAINE: A Miracle Cure for Addiction? According to Neil Diamond, the author of Purify Your Body, the use of ibogaine, which is being tried on alcoholics and drug addicts, has been found by the International Coalition for Addict Self-Help to cure the cravings which result in substance addiction. Trials have been ongoing in the Netherlands and in America since 1962 when a heroin addict tried ibogaine and discovered that he subsequently lost his desire for heroin. This is how ibogaine works: In Africa, ibogaine is used as a rite of passage to help tribal members make the transition into

AA SPEAKERS MEETING Seeking volunteers for speakers IF you are willing to share your Experience, strength and hope. Come join us:

CARNEGIE CENTRE 40 1 Main Street 3rd flr in classrootn 2

EVERY WEDNESDAY

6PM - 8PM

page Margaret between 9-5 M-F's ONLY @ 293-5981 Iv your #. Touchtone calls only.

Room, Four Sisters Housing Co-op, The P o r t l a ~ ~ d Hotel, YAC, Brittania Outreach School, The Downtown EastSide Women's Centre, Sheway, WatarirYouth Detox, Carnegie Centre, and S.O.S.. Walls of Change is partnered with thc Vancouver Children's Festival and is sponsorcd b! the Carnegie Community Centre Association. If you have further questions regarding this project, please do not hesitate to call. You can contact the project coordinator Sharon Kravitz and thc lcad muralist Richard Tetrault at 665-2220

adulthood by dealing with unresolved issues beforehand. Ibogaine is not a hallucinogen. although it is a conscious-altering substance; rat11cr it puts you into a waking dream state for 36 hours in which a person, along with his or her therapist. is able to look at childhood experiences which may be at the root of the addiction(s). According to Diamond, the trials are progressing so well that it is expected that ibogaine will bc marketed by the end of the decade. One major benefit of using ibogaine to combat addiction is that there are no withdrawal symptoms fion~t11c substance formerly used. (&&: Side effccls at initial treatment arc nausua a ~ 1111hdd ancc; howver, side effects can be prcvcntcd or trcatcd. 1

Okay. Initial reactions to this news are mixed. l ~ t here are some of 'em. the one treahnent is currenlly going 1;)1. 64.000 psychological factors of addiction arc rlwot'? - the social support network is just as crucial a ~ ~ d just as lacking, while the major suppliers o f ~ ~ i ~ ~ i tics - military and government personnel - re11r a i ~ ~ adamantly opposed to curing addiction. Currcrlt forces using fear of poverty as a political cor~~lol mechanism predicate this by flooding low ir~conre areas with narcotics. The resulting addictions effectively eliminate efforts to make change as addicts remain focused on feeding their habit. (/<xuny~/e.s cikd i ~ ~ d ~[IS' i d ndi~ciry e c ~ t ('1A d I~~iI itr~a/~~en~rtrt in crack cocaine a d hemrl,)

Personality Disorders A1 The essential feature of a personality disorder an enduring pattern of inner experience and behaviour that deviates markedly from the expectations of the individual's culture. This pattern is manifested in two (or more) of the following areas: I . cognition (ie., ways of perceiving and interpreting self, other people and events 2. affectively (ie., the range, intensity, lability and appropriateness of emotional response) 3. interpersonal functioning 4. impulse control BI The enduring pattern is inflexible and pervasive across a range of personal and social situations. C1 The enduring pattern leads to clinically significant distress or impairment in social, occupational, or other important areas of functioning. Dl The pattern is stable, of long duration and its onset can be traced back at least to adolescence or early childhood. El The enduring pattern is not better accounted for as a manifestation or consequence of another mental disorder. FI The enduring pattern is not due to the direct physiological effects of a substance (ie., drug abuse, a medication or a general medical condition like head trauma). 7fie 1)ragnostrc and Slatr.strca1Manual of Mental

lhorders considers I0 types of personality disor-

ders h d clusters them in 3 categories (ie., odd eccentric, dramatic-emotional, anxious fearful): 1. Paranoid personality disorder -- is a pattern of distrust and suspicion such that others' motives are interpreted as malevolent. 2. Schizoid personality disorder -- is a pattern of detachment from social relationships and a restricted range of emotional expression. 3. Shizotvpal personalitv disorder -- is a pattern of acute discomfort in close relationships, perceptual cognitive distortions, behavioural eccentriticites. 4. Anti-social personalitv disorder -- is a pattern of

disregard for and violation of the rights of others. 5. Borderline personality disorder -- is a pattern of instability in interpersonal relationships, selfimage, and effects of marked impulsivity. 6. Histrionic personality disorder -- is a pattern of excessive emotionality and attention-seeking. 7. Narcissistic personalitv disorder -- grandiosity, need for admiration and a lack of empathy. 8. Avoidant personalitv disorder -- is a pattern of social inhibition. feelings of inadequacy, and hyper-sensitivity to negative evaluation. 9. Dependant personalitv disorder -- is a pattern of submissive and clinging behaviour related to excessive need to be taken care of. 10. Obsessive-compulsivepersonalitv disorder -is a pattern of preoccupation with orderliness, perfectionism and control. If you suspect that you may have a personality disorder, the first thing to do is investigate. 7 1 ~

I)icrno.s/icand S/a/is/iccrlhkrtn~crlof Ahtal 1)i.vord~~r.v can be found at Vancouver's Central Library. It

contains specific information about each of the ten types of personality disorder. After careful selfevaluation in which much literature has been read, you can attempt to get an assessment done by a professional who is trained in reading personality traits. It is called psycho-metric testing and could be costly, so as much investigation before hand on your behalf is helpful. Stephen Kinnis

We need an anti-homelessness bylaw now A walk down East Hastings in the Downtown Eastside community reveals the worsening state of homelessness and poverty in Vancouver. The cuts to BC Benefits, the elimination of funding for social housing from the federal government, the growing divide between rich and poor and the pressure to gentrifL and disperse the poor from the Downtown Eastside are all part of this crisis. Currently we have about 7,000 rooming house and hotel units serving the needs of lower income singles in the downtown core. Though these units are ofien inadequate and unlivable, in the absence of viable, affordable alternatives they provide an important buffer against homelessness. In the past year alone ('97) we've lost over 600 units to landlords who want to take advantage of increasing land values and profits from tourism. We can avoid the homeless catastrophe experien-

ced by other large cities where the loss of residential hotels has had devastating effects on the poor. Vancouver has an opportunity to pass antihomelessness legislation that would regulate the conversion and demolition of such hotels, and protect this important part of our housing stock for lower income singles. We would appreciate any support you can offer to ensure that this bylaw is passed. a) Write a letter to mayor & council endorsing this kind of regulatory power and its enforcement; Mayor and Council, (send trs a copy too!) 453 W . 12th Ave., Vancouver, V5Y 1V4 b) Participate in the Art against Homeles.sne.s.s: Art fOr Humanrty -- a series of art and public events happening throughout March and April. These include a youth housing forum, street theatre, tours, speakers, performances and art works. ,

Ga Ching Kong - Urhun Youth AlIirrnce Tom Laviolette - Curnegie Comnz Action Project

@B q@e SaeBS @jF aa%sc63e A hundred years ago..it was perhaps a little more though it really doesn't matter if no-one's keeping score.. Upon the steps of Carnegie in finery displayed, I Vancouver's wealthy citizens were part of the parade. They came to meet and socialize, to inquire of the news, Amidst the sound of carriages and trotting horse's hooves. And all of it was wondrous, a special sight to see, When Vancouver's wealthy gathered on the steps of Carnegie. A hundred years have come and gone..perhaps a little more but does it really matter if no-one's keeping score? Upon the steps of Carnegie new faces are displayed,

I1 Michael James McLellan

the corner of morals and virtue 1

On the comer of morals and virtue shuffling in my socks, lookin' round city blues welfare Wednesday all the Christian food shelters are closed as the up and down men recite their poems and their prose even the hotel owners get in on the act charge 10 dollars after 10 to visiting patrons, make a buck off a working girl lying on her back but all the people say it's just another day on Hastings and Main. On the corner of inorals and virtue shuming in my socks, buyin' a bag of hypnotic masseuse pigeon park where all the free birds fly a natural garden, a natural high but I guess there's side effects to throwin' your life to the breeze swallowing your sorrow in the night can lead to bein' broke and or beggin' on the day time strcc~:, but all the people say it's just another day on Hastings and Main. On the comer of morals and virtue shuffling in my socks, knight falls with a black moon sky's cry turns to scream, as a child of God turns to a cureless disease to advance in a few nickels and dimes, for empty pockets, it fulfills some kind of mercy so third world is not so far off, where you cut off a limb to add pathos to your beg as aids has turned to an aid, like the severed leg but all the people say it's just another day on Hastings and Main. On the corner of morals and virtue shuming in my socks reading on alley walled paper CHRIST DIED FOR YOU well I guess I see my sin, yesterday a kid asked for my coat I refused, and headed to the music box, to listen to the lumps in my throat 1 used to think if Christ was here, with so may begging for help, he'd truly go insane and that I was being so noble, always giving to those in tobaccoless days but it's hard to say on just another selfish day? on Hastings and Main I

On the comer of morals and virtue Pull up my socks, go searchin' for the final clue a man said to me, you haven't been livin' here long enough, down here everything's a scam I mull it over, chew my food slowly, "44" cold toast, poached egg and ham

venturing to my lover's balcony in the night, I walk over the bridge, make a right on Commercial Drive I feel like I'm leaving one world, entering another, separated by peoples' lives maybe it's foolish to say that it won't always be just another day on Hastings and Main But the one thing I've been taught fiom livin' on the corner of morals and virtue we are all one, what divides us is our denial of the human race as just another day, on Hastings and Main rolls on through C.R. A very

George Harrison, a ~ a i e g i l&er e who was a real-life example of how community-based literacy can change your life for the better, has died. His ,wife Lillian called fiom Hamilton, Ontario, last week and informed us that George had died suddenly of a heart attack at the age of 69. George was an Ontario farm boy who had never had much of a formal education, spending most of his adult life in odd jobs. He was already more than 50 years old when, in 1986, he came to the Carnegie Learning Centre and asked for help in reading. Then he met Lillian, a volunteer tutor. Lillian worked with him one-to-one, and pretty soon George had developed his literacy skills to the point where he was tutoring other new learners and was thinking about applying for steady jobs

himself but, first, Cupid intervened. George and Lillian realised they were meant for each other. They were manied in Carnegie - one of the grandest and happiest events we've ever held. George and Lillian came down the spiral staircase in a procession, with hundreds of their Carnegie family forming an honour escort. Into the theatre we all marched, and watched as George and Lillian exchanged their wedding vows. Then it was a real community feast, come one, come all, paid for by the beaming newlyweds. George and Lillian eventually secured positions as managers of a large West End apartment, giving them a great feeling of satisfaction and proving it's never too late to start fresh and tackle any challenge. They always kept up their contacts with Carnegie, even after they had retired and moved to Logan Lake, BC, and eventually back to Ontario. Our condolences go out to Lillian from her Carnegie family. We know she had a wonderful I0 years with George. What an inspiring story! Luckily, we made a video of George and Lillian's wedding. It's a real hoot. That's the way we want to remember George and now is the time to see and enjoy the video again. Hob the romantic

Remembrances of George Harrison Wednesday, February 4,4:00 pm Carnegie Art Gallery, 3rd floor k'ideo, refreshments, ~ o r d +s music.

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I1 1 !

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DOWNTOWN ST0 CLINIC 219 Main; Monday-Friday, 10a.m. 6p.m. EASTSIDE NEEDLE EXCHANGE 221 Main; 8:30a.m. 8p.m. every YOUTH NEEDLE EXCHANGE VAN 3 Routes day City 5:45p.m. 11:45 p.m. ~ e n n i f e rM.-$20 Overnight 12:30a.m. 8:30a.m. SOCIETY Nathan E .-$20 Downtown Eastside 5:30p.m. 1997 DONATIE Rocking Guys-$30

paula R.-$30 Diane M.-$15 Wm. B.-$20 Lorne T.-$20 L i l l i a n H.-$25 Me1 L.-$20 Joy T .-$20 S a r a Ij.-$20 Frances -$25 CEEDS - $ l o Charley 8.-$15 Susan S.-$30 Libby D.-$40 DEYAS -$75 Guy M.-$10 Tom -$20 Rene -$30 Sam R.-$20 Amy -$lo N e i l N.-$10 Sharon J .-$50 Rick Y .-$63 BCCW -$60 Holden H t l -$5 Joan D.-$5 Mike -$15 B i l l G.-$20 Ray-Cam -$40 Harold D.-$19.10 Sonya Sommers -$lo0 A n i t a S.-$10 Census Wkrs -$200 B.C. P L U M -$lo00 VanCity Chinatown -$200 Legal S e r v i c e s S o c i e t y -$I230

THE NEWSLETTER IS A PUBUCATION OF THE CARNEGIE COMMUNITY CENTRE ASSOCIATION Artides represent the views of individual contributors and not of the Association.

Submission ~eadlifor the next issue: 12 February

NEED HELP?

The Downtown Eastside Residents Association can help you with: b

b b

Welfare problems; Landlords disputer, Housing problems; Unsafe living conditions;

Come into the Dem office at 425 Carrail Street or phone us at 682 - 0921. DERA HAS BEEN SERVING THE DOWNTOWN EASTSIDE FOR 24 YEARS.

The 4 Directions of Egypt: North, South, East, West. North is the horizon ordered by Hapi. Hapi is the dog-headed baboon, the wisest of animals. The Baboon once owned & lived on a mountain that white men tied to take over, but he chased them away by rolling huge boulders down on them & eventually he had to abandon his quest & return to civilization & leave the mountain alone. Defender of the mountain the baboon-headed Hapi, protector of the small intestine where food is finally absorbed into the system and expelled as waste. Hapi is also the name of the Nile River, who is said to resemble a man with female breasts, but in poetty is given no image & is said to be invisible and inconceivable. South is the horizon ordered by Amset. Amset is the human-headed neter, who was much earlier the serpent-headed god who changed into human. This is important because a serpent who changes into human is the only one of 4 world directions that change. Think of it. A snake-headed power that dies & is reborn as human. South, the protector of the stomach and large intestine, the receiver of all food in its original form. East is where the sun rises, its horizon is order -ed by Taumutef He is jackal or dog-headed. The nose & ears being the most important sense, the

nose smelling out the way, & ears hearing at a long distance noises that would be lost to the average ear. Protector of the heart & lungs -- the most important part of the body. The heart, which must contain all of the life of the person & be judged against Mahat, which is the direct truth, the shortest distance between 2 points. & lungs which derived of breath for 10-1 5 minutes means death. And finally, west is called Qebhsennuf, the falcon-headed powe whose horizon is the setting sun -- the sun, grown old, & wise who lays his head on the horizon and sinks below the earth and beings his journey into the netherworld, that which is upside-down & invisible. 12 arrits, or regions to the resurreciton of light on the eastern horizon, west is the protector of the liver & gall bladder, the unconscious place of life. The name "liver" signifies the life & lies just below the heart. & the gall bladder being the most important supplier of chemicals in the use of digestion. These are the 4 directions in ancient Egypt. They are the children of Osiris & stem from a lotus that grows from the sacred lake whose roots form the floor of the throne. TORA

Carnegie's Valentine's Dance with

(~elp your heart and have fun!) Saturday February 14th 7 10 p.m. in t h e t h e a t r e

refreshments MIRE 03RPORATE INSUL?S

G. Gust Skm of our bright eyed citizens often refer t o Vancouver as a "world class1' c i t y ; whatever that means. My question is: can a c i t y be 'world class' i f it only has one TV cable company monopcr hzing the air mves? Rogers cable is a terrible joke. 'Ihey keep trying t o force more slop down their subscribers throats, hoping t o jack up cable fees. The h o l e concept of marketing t h e i r l a t e s t expansion (ME TV) stunk f r m the word go, h e n you bear i n mind that people don't t r u s t Rogers cable because of their "negative billing" schem3 a few years ago. They prarrised 16 new channels for "as l i t t l e as $5.99'' a month. Now when you say "for as l i t t l e as" t o a veteran constimr, you are suggesting that there could be extra charges. Why didn't they j u s t c a w clean and say: "16 new channels for $6.00 plus tax?"

live music Of the 16 channels, I found only t l r c u h 0 1 any interest: History, TIE, and the Far111I v channel. The rest are s t r i c t l y special interest stations that couldn't p o s s i b l y survive unless they were, as they are, i ~ ,iI forced pickage. I'll be damned i f I'll subsidize the ( i , l i channel by subscribing t o ME TV. ?he f i n a l inmilt from Rogers is that 1 1 i t l i i r don't subscribe t o ME TV, you'll have 1 0 [ , I . , 2 bucks extra for what you had before PII" I I came along. n7at being the case, I 'm relishing phc ,r I i I , Rogers a t the end of this month and s a y i I 1):. "Cancel everything except basic cable." Over the Xllras holidays I got so sick ( 1 1 channel surfing that I rediscovered t h t . t I c i entertaimwnt value of radio. Now a l l r I L 1 I t o mike my l i f e ccrnplete is t o know thth official rules for what constitutes a World Class City.

C A R N G G I G COMMU N l T Y CIENTRC 3rd floor, 401 Main Street Invites you to the opening of:

Gf6RNAL WORTH an exhibit of photography by:

PIA NCAN M U RPOCH inspired by: POWN HGRE a poem by:

SLIP O S S O R N

Opening:

Thursday February 5th

7:30-9:30 both artists in attendance Exhibit:

February 6th - February 28th 10:00 am - 10:N pm daily

United We Con B o w Depot Croswoodr and LMes 52 East Cordova Sfrcet Vuncouver, BC (YdA 1x2)