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.ATHOLIC
News & Herald
Western North Carolina
Your
Volume
in the Diocese of Charlotte
Heart...
Number 26 • March
1
6,
1992
Mecklenburg Area Catholic Schools
Announce Plans For High School KEANE
By JOANN
Associate Editor
—
CHARLOTTE The Mecklenburg Area Catholic Schools Board announced a two-phase plan Feb. 26 that will catapult the community's educational needs into the 21st Century.
Phase
ability to
A
be implemented
current high school facility, increasing en-
ground breaking
Road campus of
A
$2.1
on the Park High
"The
1996. If the
new
1,200-student high
new
high school
is built,
the
fully,
students in grades
Existing
grades K-5.
campus
6-8.
K-8 schools would convert to Utilizing the existing
CCHS
for a middle school alleviates the el-
believe
all
of
whom
four years to properly
and construct a new
member Joseph
facility,"
Treacy,
who
lic
Schools board to study
all
the possibili-
ties."
"More and more people want
their
more than we could have taken care of in the Bishop Donoghue. "Current
past," said
construction and renovations to existing
schools will only carry us for a few years.
why we have to be serious about the
space for more children. So, we're stepping out in faith and planning these schools." "It's going to require sacrifice," said Bishop Donoghue. "But, it is encouraging at the same time. People are indicating that
by turning
to Catholic schools for the edu-
cation of their children, they realize the
Long-term funding for this project will
value outweighs the financial obligation."
come from
family capital contributions,
Treacy said the plans for the future
increased enrollment revenues, and from a
"will give our parents the confidence that if
county-wide capital campaign.
Prelimi-
they enroll (their children) in kindergarten
and layout
or grade school level, they will have the
nary planning for
site selection
opportunity to matriculate on to middle and
begin immediately. Plans for both phases, however, are
subject to contingencies.
Six Capuchin
be
also chairs the board's facilities committee.
CAROL HAZARD
—
we need
design, plan,
will
HICKORY
will
high school and middle school, to provide
said board
Associate Editor
it
approximately $3 million.
engineering and architecture,
By
the road,
That's
"The board's plan is based upon imput
Capuchin Friars Move Novitiate To atholic Conference Center
"Hope-
Donoghue.
ementary school, representing a saving of
of a number of experts in facilities planning;
— Author
F.
down
children enrolled in the Catholic schools;
need for construction of an additional
JOANN KEANE
John
not too far
worked into the regionalization plan. I have encouraged the Mecklenburg Area Catho-
middle school, serving approximately 850
to know new life."
regionalization plan calls for a
said Bishop
plan's second phase calls for the
current high school will be converted into a
Photo by
summer of
1995.
School would be operational for the 1994-
Charlotte Catholic
school, opening for students in August,
— and you —
of 1994, with
95 school year. construction of a
your heart, allowing it
in the fall
in the spring or
new high school. However, we need to meet certain conditions before we can proceed,"
The
invites you to let spring into
If the
study finds the availibility of
feasibility
expansion of the
calls for
million structure to be built
mown.
study for a capital cam-
paign will begin in the spring of 1 993.
necessary funding, a capital fund drive will
One
rollment by 200 to 250 students.
;nt
run a successful capital campaign.
feasibility
Phase
One
re-
high school and there will be seats available for them."
friars
Vincent Fortunato, 40, superior of the friary
quires meeting city regulatory requirements
coimmunity and novie at the Catholic Conference Center in i:kory. Four are working at the center and I other two are novices. The two young men pitch in and work und the center. However, their main )rity is to take time out from the pressures jveryday life and spend time with God. it way they can determine if religious life
and formations director. "By bringing our formations program here, we are making a
and surrounding neighborhood needs, meeting current debt obligations, which includes
current regionalization plans are imple-
commitment to this area." The Capuchins hope to draw men
the
two new Charlotte area elementary
serve as a guide for other areas of the
established a
'e
sally for
them.
into
the order from the steadily growing Catholic
The peaceful
hillside in
ideal for formations,
he
says.
Hickory
Not only
is
is it
love of nature. Moreover, the center gives
They are the second Capui community to move into the Diocese Charlotte. Three of their brothers came summer to staff Immaculate Concep-
the novices "an opportunity to be involved
Franciscans.
Parish in Hendersonville.
followers of
St.
Francis, the
Capu-
bring with them a contemplative spirit
»rayer.
But with this new group, they also
)g the novitiate
holic
program, moving it to the
Conference
Center
from
imington, Del.
"For us to i
little
experience a or no
mented
is
upon demonstrating the ability meet current debt obligations, meeting or exceeding enrollment projections, and the
same
ideas will
diocese.
For information on other action taken
attrition.
Like Phase One, the second phase
in Charlotte, these
that as
by the area board, see a related story on
Page
2.
to
conducive to reflective thought required by novices, it is also in keeping with St. Francis'
ts
ability to
conditional
Fortunato.
Capuchins of the First Order of
As
and the
stable enrollment with
population in the Southeast, says Father
The six friars, arriving in Hickory since uary, are
schools,
Bishop Donoghue points out
move
with people without over burdening them."
The
ability to relate
well to people
is
Capuchin lifestyle, says Father Fortunato. The Capuchins follow in the spirit of St. Francis, a joyful messenger
essential to the
of God
who
lived a simple life in brother-
hood and prayer eight centuries ago. The religious order seeks flexiblepeople
who love people and the world, says Father It looks for people who can accept human weaknesses and be sensitive
Fortunato. into
North Carolina
our formations program
is
to
expand See Friars, Page 2
ministry into the South," says Father
DIOCESAN SUPPORT APPEAL
The second group of Capuchin
friars in the
Catholic Conference Center in Hickory.
February
1 -
April 5, 1992
Diocese of Charlotte has established a novitiate
Members of
center, are (1-r) Brother Eric Hall (a novice), Father
the
community,
who
at the
also will operate the
Vincent Fortunato, Father John Aurilia, Brother
Robert Yurrgel (a novice), Brother Isidore Corwin and brother Joseph Jacovini.
Photo by
CAROL HAZARD
News
"atholic
& Herald
Word
Charlotte Area Parents Get
On New
School Tuition Plans
—
CHARLOTTE The Mecklenburg Area Catholic Schools Board of Education announced plans for expanded programs and increased student services. During the Feb. 26 meeting, they unveiled tuition for the upcoming 1 992-93
rently offered, or offered only at
school year, as well as outlining the new
basis for the high school.
parish support program.
grams currently
The new plan awards subsidies based upon the family and financial situation of individual families. Parish subsidies will now be placed into the parish support program. The plan will be administered by Tuition Aid Data
tee
Services of Minneapolis.
ing
The school calendar for the upcomyear was also announced. The programs committee spelled
out a plan to expand the range of prooffered. The commitrecommends bringing elementary
Tuition will reflect a true cost of
education for each child. In the past, parishes have "subsidized" families on a per child basis, or on a percentage
schools into parity with one another and
new
also addressed
services not cur-
one
school.
Details of the plans were mailed
March 4
to parents
of children enrolled
Mecklenburg Area Catholic Schools.
in
Father Vincent Fortunato
(c),
novitiate in Hickory, serves
superior and novice director at the Capuchin friary
clam linguini for dinner
to novices
Irish- American
Author Carroll To Speak At Belmont Abbey —
BELMONT
James Carroll,
cal
and
Friars (From Page
Mortal
Friends was a subject that attracted much comment. Among the real people who
social issues, will be the featured speaker
appear
March 16 at a "Meet the Author" event at Belmont Abbey College. The Friends of the Abbot Vincent
Kefauver, Boston Mayor James Michael
Taylor Library group
seph, John and Robert).
which
gathering,
is
sponsoring the
be held
will
in the
Main Library Reading Room beginning A reception and book at 7:30 p.m. signing will immediately follow the pro-
gram. Copies of two of Carroll's published works, Memorial Bridge (1991) and Mortal Friends (1978) will be available for purchase.
Many
of Carroll's characters are
Irish Catholics
who attempt to reconcile
their personal aspirations with social
and religious demands. This perspec-
own
tive parallels Carroll's
tory
—
until 1974,
recent his-
he worked
at
two
vocations, that of being a Paulist priest
and
While serving
writer.
in the priest-
hood, Carroll wrote several books on spiritual matters, concerning the importance of prayer and hope. All of Carroll
'
Curley, Cardinal Richard Cushing and
moral concerns.
Kennedy family
(Jo-
Prince of Peace (1984) is regarded most ambitious work. Set in the Vietnam era, it traces the lives of two childhood friends who become
as Carroll's
Roman
Catholic priests and correlates
which arise between youthand the Church hierarchy to the larger social conflict in the United States at that time between young people and figures of authority. Carroll is also the author of Family Trade (1982) and the suspense novel Firebird (1989). Paul Gray of Time proclaimed, in a review of Family Trade dated June 21, 1982. "Like Graham Greene and John Le Carre, Carroll brings global strife and problems home to hearts and minds, their points of origin." the conflicts ful idealism
Admission
s
writings are infused with religious and
the novel are Sen. Estes
the
to
the
"Meet the mem-
$3 for Friends bers and $5 for non-members. Author"session
is
from people who are self righteous, who think they have it all together." Their guiding light is the example set by Christ, His compassion and His loving
novitiate program.
The one-year program is
of time devoted to developing one's
spiri-
Francis
J.
Beatty
Award Dinner
dinner
sponsored by Catholic Social Services has been cancelled. At the dinner, the Col. Francis
J.
Beatty
Award was
to
gram, the novices will spend another three to four years before taking their final
vows.
In this stage of their formation, Brothers Eric Hall
and Robert Yurgel are
the spirit of the
have been presented to Price H. Gwynn III of Charlotte, former moderator of the General Assembly of the Presbyterian Church (U.S.A.)
The March 2 annnouncement of the cancellation said:
"Price H.
Gwynn
commitment
to
continued inter-
and both reaffirmed the presence of more common bonds than divisive differences between their
faith cooperation,
churches."
The award was instituted last year honor of Beatty, a prominent Catholic layman and Charlotte civic leader. The first recipient of the award was James Babb, a Catholic layman, civic leader and former Charlotte broadcastin
III,
former mod-
Assembly of the Presbyterian Church (U.S.A.), and John F. Donoghue, bishop of the Catholic Diocese of Charlotte, announced jointly the cancellation of the March 19, 1992 dinner to be sponsored by Catholic Social Services. Mr. Gwynn was to receive the Francis J. Beatty Award for humani-
erator of the General
tarian services at the dinner.
"Bishop Donoghue and Mr. Gwynn expressed the mutual hope that this cancellation will avoid any possibility of
he
potential
talks it
din foi
about the South and
has for formations.
"The North
depleted, because
1
and the five who will follow them are the Northeast, the order
is
receiving
1
r
and more inquiries from the South, he The number of Capuchin novice the East Coast province fluctuates betv
two to. five a year, says Brother Jaco The province is made up of about 75 fi
to them. In effect, they are learning chastity,
obedience and poverty.
After completing the novitiate pro|
not so
much what you are giving
up but what you
are gaining," says Brother
"It is
is
living
Hall, 25. Their gain
is
a deeper
spirituality,
he says.
summer, Brothers Hall and Yurge most likely return to the provincialai Union City, N.J. With five new no' this
taking their place, plans are already u get to
know Him
(Christ) pretty
"We
in prayer, lessons, quiet time
way
to
expand the
friary in
Hickory
take
New
Diaconate Class Being Forme
and
BELMONT
—
Donoghue has given
Bishop Johi his approval
get a taste of ministry,
the start of another permanent diaco
Brother Hall will help out once a week at the
formation group in the fall of 1992 Msgr. Anthony Kovacic, dioo
ference center.
To
House of Mercy, a home for AIDS in
patients
Belmont. Brother Yurgel will go to work with the youth
Salisbury Sundays to ministry.
They and their brothers say they live a life. And in many ways they do, dividing up household chores, fraternizing normal
and resolving differences much
like
a fam-
ily.
men from ages bonded together not by blood or background but through living, working, eating all meals and praying together. They Yet, their family of six
25 to 68
seem
in
is
some
respects closer than
ing executive. traditional families.
Laughter comes
®
tions,
Brothers Hall and Yurgel spend their
from personal or institutional differences on the issue of abortion. In making the announcement, both stressed
is
of food services. Also involved in
vows without being bound
the next."
stemming
community.
Brother Jacovini. Although the two no\
Upon completion of the novitiate pro-
one day at a time. We don't count the days. Every day brings something different. What we struggle with one day may seem trivial
conflict or misunderstanding
their
to the Hickory
Brother Joseph Jacovini, 47,
discovery.
helping out around the house and the con-
March 19
known
are so many religious houses up there,"
days
— The
He walks. Wearing his habit, Brc Corwin hoofs it several miles a day, wa and smiling to passerbys, spreading j will and making the Capuchin prea tance.
and relationship with God. It follows a -year of postulancy, a period of
well," says Brother Yurgel, 27.
Award Dinner Cancelled
dom" where
tual life
"We
Catholic Social Services
enrichment, "an oasis of peace and
their
an uninterrupted, intensive period
typically
growth,'
another ministry of perhaps equal im
Hickory half way through
to
is spiritual
center should be a plao
a person's capacity
is
coming in because he is afraid of intimacy," says Father Fortunato. "If he can't be comfortable with intimacy, then he will lose sight of intimacy with God." In an unusual step, the two novices
came
icia
vision
The
"We don't want a guy who is
Also important for intimacy.
"My says.
people can grow spiriti and learn about themselves and each o Brother Isidore Corwin, 68, is in ch of grounds maintenance. However, he
care, says Father Fortunato.
Carroll's intermingling of histori-
CHARLOTTE
and
tee
whose best selling novels have examined comtemporary moral, religious and
members of
(1)
CAROL HAZ/
1)
to human struggles, he says. "We stay away
fictional characters in
in
Robert Yurgel
Photo by
Hall.
The pace
the friary
cyclable.
director.
many
unfrenzied.
easily.
Father John Aurilia, 51,
This newspaper is printed on recycled newsprint and is re-
is
is
the vicar of
and the director of the Catholic Conference Center. Father Fortunato, in addition to his other duties,
is
assistant
As director, Father Aurilia says he hopes to make people feel comfortable and at home at the center.
director of the permanent diaconate, that all men of the diocese who complete the second year of the
Ministry Training Program this
may apply for admission to the diaco program. Requests for applications for program should be sent to Msgr. Ko\ at Queen of the Apostles Church, 5C Street, Belmont, NC 28012 Permanent deacons, who are dained to perform many of the funct
Main
of priests while continuing professions, were
common
their
in the
(
Church. The vocation fell into di but was revived following Vatican The permanent diaconate wa; vived in the Diocese of Charlotti retired Bishop Michael J. Begley the first permanent deacons were dained in 1983. The dioicese now hi permanent deacons.
irch 6,
The Catholic News &
1992
Asylum Hearings Scheduled At DSA Reaches 45
Percent Of Goal
Catholic Social Services Office By
CHARLOTTE — The Diocesan Support Appeal,
Associate Editor
which was kicked off
CHARLOTTE
weeks ago, has met 45 percent of its goal so far. The amount pledged to date is $720,831. The goal is $1,590,000. "While it's a good start, we still need people to be as generous as they can o help us meet the goal," says Jim Kelley, director of the Development Office. ive
Services
is
— Catholic
was important Social
opening its door to the Immi-
gration and Naturalization Service.
"People have been very generous in the initial response to this DSA. But as the figures show, we still have 55% to go." The DSA supports 23 ministries in the Diocese of Charlotte, serving thousands of people in the western half of North Carolina. By meeting 45 percent of the goal at this time in the campaign, the DSA is progressing as expected. "We're comparable to where we
come to Charlotte to interview who have filed applications for
will
people
Biscoe is the first parish to exceed its goal. Vith 57 percent of parishioners making pledges to date, the Hispanic mission s at 103% of its goal. Parished are given a target goal based on offertory collections. At year's :nd, after payments are calculated, parishes that exceed their goals will get the idditional money back. Parishes that fall short will be billed and the money vill come out of parish funds. People who have not taken the opportunity to make a pledge should have received a letter from Bishop John F. Donoghue this week. The campaign tfficially ends the first week in April. The goal is usually surpassed each year by mid May, said Kelley. in
ting a hearing," she said.
swamped with requests Dave Lewis, an INS adjudicator who came to Charlotte last week for the first interviews at CSS. The is
for asylum, said
agency, which was restructured last year
uled so far for the required interviews.
pect a hearing within six to eight months,
CSS
is
tion, to
working with Amnesty
human
In-
rights organiza-
help people apply for asylum.
"We the
in the
are particularly interested in
human
rights issue of political asy-
lum and anything we can do
to further
said.
Although new applicants can ex-
many
of the people
who
the reorganization are
Lewis. The INS
however, and
is
is
on hold, said
trying to catch up,
60 meet
hiring an additional
officers for a total of
the
applied before
still
140
to help
demand.
the cause, including providing the
As part of the restructuring, the INS
space," said Margaret Pierce, immigra-
operates in seven regional offices. All
tion coordinator for the Dicoese of Char-
interviews must be conducted by offic-
lotte.
ers associated with the regional offices.
CSS offered the office at the request
In addition to Charlotte, the Arlington
of INS Outreach, which called the Church looking for space to conduct the interviews, said Pierce. "We thought it
office handles Atlanta, Norfolk, Balti-
Sponsor a Child like Tita
more, Washington and Pittsburgh. "We (the INS) are the first stop to determine if a person can stay in the country," said Lewis. To receive asylum, immigrants must prove a well-founded fear of persecution based on race, nationality, religion,
membership in a Lewis told a gathering of about a dozen CSS and Amnesty Inter-
political opinions or
($20 a month)
social group,
who lead immigrants though the application process. "The person's own story is the most national people
CHRISTIAN FOUNDATION for
in the
under new regulations to consolidate and standardize procedures, is working on a backlog of 1 50,000 applications, he
ternational, a
.
people
United States. The interviews will be conducted in office space provided by CSS at the Catholic Center in Charlotte. The site is the only one in North Carolina schedpolitical
vere last year," says Kelley.
asylum
to give the
application mill a better chance of get-
The INS
Every three months, an INS officer from a regional office in Arlington, Va.,
year's
Our Lady of the Americas
CAROL HAZARD
CHILDREN & AGING
important consideration," said Lewis.
Although proper identification can help a case, it is secondary to the person's account. "The trail of evidence vanishes if a person can't tell me enough to
Founded and Directed by
validate their fears."
CATHOLIC LAY PEOPLE
Personal accounts are checked for credibility, said
source
is
Lewis.
One
excellent
a congressional report on hu-
Your $20 monthly support provides a needy
man
NOURISHING FOOD, MEDICAL GO TO SCHOOL and HOPE FOR THE FUTURE. Your child will grow
compiled and updated by U.S. ambassadors, he said. Although people with a history of
child with:
CARE, in
the chance to
the daily knowledge of God's love and your
love.
You
photo of your child, family history, translated personal letters, description of your child's country and quarterly newsletreceive a
Olongapo City in the Philippines. Often sleeping in doorways, she survives by stealing and selling cigarettes, salvaging plastic bags or hauling cargo to market places. Your concern can make
hardcore criminality or drugs will be categorically denied asylum, most cases are not that simple, said Lewis. INS
the difference in the lives of children like
differences that may effect personal tes-
Tita
roams the
streets of
Tita.
FOR THE CHILD
WHO IS WAITING
Guatemalans, for example,
Plus you have the personal satisfaction of helping a child in need at a Catholic mission site.
Christian Foundation for Children & Aging supports Catholic missions in Mexico, Guatemala, Honduras, Costa Rica, Nicaragua, El Salvador, Dominican RepubColombia, Venezuela, Peru, lic, Haiti, St. Kitts-Nevis,
children
come unto me.
YES!
I
GOD'S LOVE.
Bolivia, Brazil, Chile, Philippines, India,
Mark 10:14
-
visible
peans.
Kenya, and
Madagascar.
would
like to
share
my
blessings with those
in
need,
i
They
feel
inter-
more than East Euro-
nalize their fears
You can make
little
officers try to be sensitive to cultural
timonies, he said.
ters!
Let the
rights violations in every country
uncomfortable speak-
ing openly about persecution, whereas
East Europeans tend to give blow-by-
blow accounts. Each decision is reviewed by the Department of State Bureau of Human Rights and Humanitarian Affairs. Denials, which can be appealed, are reviewed by the Policy Review Unit, a separate branch of the INS.
I
would Boy
D
Elderly I
sponsor Girl Teenager
Man
Elderly
enclose $20 for first month $120 for six months
D I
D
I
like to
cannot sponsor
at this
Woman
Child in Most Need Handicapped Aging in Most Need
I
I
$60 for three months $240 for one year time but
I
enclose
me further information
Child Sponsorship
regarding:
Aging Sponsorship
Volunteer Program
Attn:
and Aging
Robert Hentzen,
Catholic
X z u
grant from the Bryan Family Foundation to help fund the agency's Hispanic
Center in Winston-Salem.
Casa Guadalupe will receive
Name l
Address
President
City Box 410327 Kansas City, Mo. 64173-0158 (913) 384-6500 Member:
State
P. O.
153
—
Social Services has received a challenge
Christian Foundation for Children
Receives Grant For Hispanic Center WINSTON-SALEM
my gift of $ as r>
Please send
CSS
_Zip
I to: Christian Foundation for Children & Aging (CFCA) . Financial report available upon request - Donation U.S. tax deductible U.S. Catholic Mission Association - Nat'l Catholic Development Conference Catholic Press" Council Nat'l Catholic Stewardship Association - Int'l Uaison of Lay Volunteers in Mission
Make checks payable
$10,000
if
amount by
the center can raise an equal
May
1
Pedro Castillo, the director, said he hopes to use the money to help defray operating expenses and hire an assistant to coordinate volunteer services
.
iholic
News
&
Herald
March
6,
H
The Pope Speaks WASHINGTON (CNS) — Here is the text of Pope John Paul
II' s
message for Lent 1992, on the theme
"Called to Share the Table of Creation," released in Washington by the National Conference of Catholic Bishops. Lent began
Dear brothers and
March
sisters,
Creation belongs to ev-
warnM
Editorial
4.
eryone. Yes, as Lent draws near,
when our Lord
Jesus
Christ calls us in a particular
Hate Groups
+ way to conversion, I wish to address each one of you and V invite you to think about this truth and to do good deeds which will show your
£.
There has been a feeling
North Carolina in with their activities held up to the recent years that hate groups have been full light of public exposure on the decline in the state. Sure, the various factions of the Ku Klux Klan have staged marches occasionally or so we thought. but nobody took them seriously But now comes the annual report of North Carolinians Against Racist and Religious Violence. The
—
^jf m
fit-
>4
in
—
sincerity of heart.
—
Durham-based group's report
is
disturbing to say the
least.
NCARRV says that organizing by hate groups in North Carolina hit an all-time high in 1991. The watchdog group says there were 71 organizing incidents involving hate groups in the state in 1991, an increase of 115 percent since 1985 when NCARRV issued its first report. The report also lists 58 cases of harassment, vandalism, illegal cross burnings, killings, assaults and even what it calls a "foiled bombmaking plot in Guilford County." The ftport says these incidents were "all motivated many with by racist, anti-Semitic or anti-gay bias documented Klan involvement." Groups specifically mentioned in the report included the Christian Knights of the Ku Klux Klan, the Confederated Knights of America, the Aryan Knights, the SS of America and the Populist Party. The NCARRV says North Carolina is the headquarters for three national Klan groups, one neo-Nazi organization and the Populist Party. Christina Davis-McCoy, executive director of NCARRV, says it appears that racism and bigotry are now "socially acceptable." She says the success of politicians such as David Duke "has given all supremacist groups a sense of legitimacy and confidence, especially in North Carolina." We hope that she's wrong and that people are not legitimizing the hate mongers. Unfortunately, we're afraid she just may be right. It's time for all of us to take a strong stand against
—
these groups.
m
The Catholic
ews & Herald
This same Lord, whose supreme proof of love we Easter, was with the Father from the
Our vision of the past must be comp mented by a look around us and toward the future ^ Centesimus Annus, 3). We must try to discern mysterious presence of God in history, where engages us and calls us to give Him definite respons Five centuries of the Gospel's presence on that cor nent have still not produced a fair distribution of goods of the earth. And this is all the more painful wl anniversary.
(
we
think of the poorest of the poor; the indigem groups, and together with them many campesin
offended in their dignity by being excluded from exercise of even their most fundamental rights, w] also are a part of the goods destined for all situation of these brothers and sisters of ours cries for justice from the Lord. Consequently, a genen and bold reform of economic structures and agrar policies needs to be fostered, so as to ensure well-be
to
and the conditions required for the rightful exercise human rights by the indigenous groups and great masses of the poor who have so often bt
Jn
unjustly treated.
celebrate at
beginning, preparing the wonderful table of creation,
which He meant to invite all without exception (cf. 1 :3). The Church has understood this truth, made known since the dawn of revelation, and she sees it as an objective to be proposed to people as a way of life Acts 2:44-45; 4:32-35). In more recent times she has repeatedly preached the universal destination of the goods of creation, both material and spiritual, as a central theme of her social teaching. Continuing this long-standing tradition, the encyclical Centesimus Annus, published on the occasion of the centenary of my predecessor Leo XIII' s Rerum Novarum, is meant to encourage reflection on this universal destination of goods, which comes before all particular forms of private property and which should give them their true meaning. However, it is sad to see how, in spite of the frequency with which these clearly expressed truths have been proclaimed, the earth with all its goods which we have compared to a great banquet to which all the men and women who have lived or will live have been invited is unfortunately in many ways still in the hands of a few minorities. Wonderful are the goods of the earth, both those which come directly from the generous hands of the Creator and those which are the result of the activity of human beings, called to cooperate in the work of creation through their intelligence and labor. Moreover, all human beings need a share in those goods in order to reach their fullness. It is thus all the more painful to note how many millions of people are excluded from the table of creation. For this reason I earnestly invite you to concentrate your attention on this year commemorating the fifth (cf.
—
—
Letters To
1
i
their
For those people and for all the dispossessed of world for we are all children of God, brothers i sisters to each other, and the goods of creation meant for us all we must work hard and with delay so that they can occupy their proper place at table of creation. In the season of Lent and also dur campaigns of solidarity Advent campaigns weeks for the poor a clear awareness that it is Creator's will to place the goods of creation at service of everyone should inspire work for the gei ine and complete development of the person and off
—
—
—
—
i
people. In a spirit of prayer listen carefully to the
and commitment we
words: "Behold,
I
lie
ti
am at the d
and knock" (Rev 3:20). Yes, it is the Lord Himself v knocks gently at the heart of each one of us, with forcing us, waiting patiently for us to open so that can come in and sit down at table with us. But, ag< we must never forget that according to the cen message of the Gospel Jesus calls us through e, of our brothers and sisters, and our personal respof ^ will serve as the criterion for being put at His right h;
—
—
1
with the blessed or at His I
was
left
with the accursed: "I Vf ^
was a stranger... I * (Mt 25:34f). Praying fervently that the Lord will enlighten efforts of all on behalf of the poorest and most nee I bless you with all my heart, in the name of the Fat and of the Son and of the Holy Spirit. Amen. hungry...
thirsty...
I
naked... sick... in prison"
The
LFii
-
Editor
Thanks from Retirement Fund Most Reverend John
March 6, 1992 Volume 1 Number 26
centenary of the evangelization of the American c< tinent, which in no way should remain a mere historic
F.
Donoghue
renewal program
Diocese of Charlotte
at
Our Lady of Lourdes
(Feb.)
issue).
,
Publisher:
Most Reverend John
F.
Donoghue
Editor: Robert E. Gately
Associate Editors: Joann Keane, Carol Hazard
Hispanic Editor: Reverend Silverio Rueda Advertising Representative:
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Sullivan
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NC
28207 Mail Address:
PO Box
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NC
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tion to
to the
Concerning baptism, Father Michael Sullivan ( leader) said, "Chances are you were bapti against your will." Canon 867 addresses the obligai of parents to have infants baptized. Father Sullivan is quoted further as saying, parents were told to keep the light of Christ in your until you were old enough to decide for yourself." words used in the Rite of Baptism state in part: (she) is to walk always as a child of the light." 1 wording is categoric without reservation or qualif
gram
misleading and theologically inaccurato baptism can be retracted at a particular This would negate the permanency intended by CI Himself. Soundness of doctrine is what we shoi ;
fell!
l«Si
Page,
ki
Mary Oliver Hudon, SSND
Questions Father Sullivan
We welcome letters oncu rrent iss
words or and must include the address and daytime teleph number of the writer. Letters are subject to editing brevity, style and taste and must not contain perst
Letters must be signed originals of 250
attacks on any person. Opinions expressed in the Editor: I
t]
;er
Letters Policy:
Director
To
«ein
in the Charlotte
Sincerely, Sister
S J!:
leyc
It is
infer that
See Letters,
your work for the Church Diocese continue to be blessed!
ssaci
tion.
it.
May
tat
read a disturbing statement in an
article
about a
letter
in guest columns do not necessarily reflect the of this newspaper or its publisher
vi
1992
forch 6,
The Catholic News
The Most of the
By BOB GATELY comments we made in a Feb. 7 editorial and which Diana Ronald column on
page regarding the need for a revision of motion picture rating system could be applied just as easily to the television
iplements in her guest
this
ustry.
In fact, the ... ,
i
„
«'""'
'\. j
need for some policing
for television than for movies.
is
probably greater
Anyone who
patronizes a
motion picture makes a conscious decision to go out to the theater, put down several bucks for a ticket and sit through a couple of hours of what may be trash. Television trash comes into the home, sometimes in the form of drama and just as frequently in the guise of a talk show or "news" show. Just for the record, I'm not talking about legitimate newscasts (although even some of them are beginning to
By FATHER JOHN CATOIR you may hit the moon.
Don't be afraid
to shoot for the stars,
average.
Here are a few suggestions
— Give up — Give up good — Give up negativism; be — Give up complaining; be — Give up pessimism; be an — Give up harsh judgments;
way onto the home screen. the news business, I'm not generally
hatred; return
eventually seem to find their
more than 30 years I
in
sure think something needs to be done.
There has been
now
in favor
of
— Give up worry; Divine Providence. — Give up discouragement; be of hope. — Give up be more — Give up be more mature. — Give up gloom; enjoy beauty around — Give up pray — Give up your — Give up full
anger;
patient.
pettiness;
the
jealousy;
—
gine there'll be a real battle.
Boy, do they learn
fast!
Next thing you know, one of them
ing for a shopping center on one of the
will
be applying for
sites.
you.
for trust.
gossiping; control
Union.
The property in question doesn 't even include the choices parcel of land.The site former VA hospital located at the highest point in Washington and worth was to have been turned over to the Soviets in a swap for the ut $70 million of the new U.S. Embassy in Moscow. But the transaction has been held up by dispute over the bugging of that new embassy. If the deal is ever completed, I
think kindly thoughts.
trust
much talk about the Japanese buying up big chunks of America
—
for evil.
optimist.
it
t
your Lenten
grateful.
A little dose of re-regulation
seems the Russians are getting into the act. I noticed a news story the other day about the battle between some of the ublics which once made up the Soviet Union over something like $20 million th of choice District of Columbia real estate. Russia and the Ukraine, in ticular, are pushing rival claims to the diplomatic property once owned by the iet
in
positive.
might be an idea whose time has come.
:
you
bitterness; turn to forgiveness.
And, of course, those sleazy movies we've been talking After
to help
resolutions:
shows.
sorship, but
for thought: "Fill your
minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honor, and everything that can be thought virtuous or worthy of praise." (Philippians 4:8) Those are high ideals, but not impossible ones. How can we aim so high and still live in this nitty gritty world? Perfection may not be possible, but aiming for it isn't a bad idea. Someone asked the King of Swing, Benny Goodman, why he continually practiced his clarinet. He replied, "So that, even when I'm bad, I'm good." When we set our sights high, even if we fall short we may be well above
cross the line) but about the so-called "inside story" type
iut
some food
Paul, in his letter to the Philippians, gives
St.
He
One Candle
Light
Notebook
Editor's
&
thoughts.
sin; turn to virtue.
Paul encouraged us to
St.
pure."
He
realized
saints agree on up on yourself.
No
matter
it
this:
"fill our minds with everything that is true, good and wouldn't be easy, but he knew there is always grace. All the Holiness is possible. Your holiness is possible. Do don't give
how unworthy or sinful your life may be, remember He heals and purifies, and leads you to holiness.
Jesus takes
all
those sins away.
A
holy life is possible. "Pray as you can, do not pray as you can't. The only way to pray well is to pray often. The less one prays, the worse it gets." Abbot John Chapman (For a free copy of the Christopher News Note, "Spirituality, Happiness, and Health," send a stamped, self-addressed envelope to The Christophers, 12 East 48 St., New York, N.Y. 10017) Father John Catoir is director of The Christophers.
—
iderstanding
The Sacrament Of Penance
By FATHER JOHN DIETZEN have been a Catholic it seems forever. With 12 years of Catholic cation behind me, it makes me feel extremely peculiar to need more |»rmation on the new form for the sacrament of penance. I still use the same yers and old-style confessionals as in the past, but it makes me feel extremely se not to know the proper form today. Can you help? (Illinois) Q.
I
New Movie Code
Needed
Sorely
By DIANA
RONALD
Congratulations on your Feb. 7 editorial calling for a movie code and a realistic rating system.
A. First, don't ever be ashamed to ask questions. There are a lot of stupid answers ind, but
almost no such thing as a stupid question. In fact, if you take your religion seriously, your lengthy Catholic school background may be part of the "prob-
lem." I long ago learned the truth of a remark made by one of our seminary professors: "The more you know, the more
you know you don't know; that goes for everything, but most of all for things relating to life, God and our faith."
Mi
Real ignorance lies not in having many questions but in we have all the answers. As for confession, don't worry that much about the format or the words you should use. They flow easily even if you're not that familiar with the new rite. Parts of the ritual, such as a reading from Scripture, 'er together with the priest and so on can be accomplished perhaps more ifortably when the priest and penitent are sitting together, but that is not essential. As I have explained at length several times in this column, if there is a change lis sacrament, it is more in how we approach it than what we do during the rite. Repentance for sin and a firm purpose of amendment are necessary of course, cannot lose sight of the fact, however, that our sins (or our good actions for that .er) are past; they are a part of history, they cannot be changed. They can only be placed into the forgiving and healing hands of God, and of :se in the hands of those we have injured by our sinfulness. The graces of this sacrament are, therefore, oriented more to the present and the thinking
re
more attention to those movements and inations in our hearts (we used to call them capital sins) which give rise to the acts and omissions, and how we can deal positively with those movements in need, in other words, to give
ill
althier I
and holier way.
realize this is terribly brief.
pf
this it
sacrament, what
There are many good things to read, however,
we
should bring to
it
and what we should expect
to get
today.
fA free brochure on confession without serious sin and other questions about the vxment ofpenance is available by sending a stamped self-addressed envelope to mer John Dietzen Holy Trinity Parish 704 N. Main St. Bloomington ,111.61 701 htions for this column should be sent to Father Dietzen at the same address.) Copyright © 1992 by Catholic News Service ,
Office
in the early '30s, the
came
into existence.
Martin Quigley, who published the Motion Picture Herald, Father Dineen of Chicago and Father Daniel A. Lord, felt that the time was ripe for a motion picture code. Father Lord was prevailed upon to write it. He based this code on the Ten Commandments and it was used by the Hays Office to regulate motion pictures. The American public then enjoyed an era of wonderful, successful films. As time went on, the Hollywood moguls declared the code "outmoded" and claimed that we needed so-called "adult" (a euphemism for trash) films. They said that films should not cater to the "12-year-old mentality." They felt "restricted" within the framework of the code, obviously because they wanted to step outside the boundaries of morality and good taste and proceed in an immoral direction. The idea that the code was "outmoded" was utterly ridiculous because it was based on the Ten Commandments and applied to the "nature" of man and not to the
Hollywood would have us believe. So diligently did they promote these became practically non-existent and around 1956, stage was set for its revision to make it more "flexible." At that time, I became concerned about this revision. I envisioned this great art
"times," as
ideas that adherence to the code the
its potential for good, gradually going downhill and falling to the depths of degeneracy and lunacy. Drawing up a petition in protest of this revision to the Motion Picture Association, I went to churches of all denominations and also to
form, with
,
,
absolutely no interest in helping to raise a public
outcry. I
also
went
to see
Msgr.
Little,
for help in circulating the petition.
place, that things
ing with the Introduction to the Church's Rite of Penance, which you can borrow i your parish priest or purchase through a Catholic bookstore. It would be hard to find a more succinct and direct expression of how the Church
vs
a one time avid movie goer, there are
Back
some synagogues. There was
than to the past.
We
some points I would like to make. American public was faced with the dilemma of offensive motion pictures, although not as bad as the trash of today. There was such a rising cry of protest across the nation that Hollywood decided that it had to regulate itself before censorship set in. It was thus that the Will Hays
As
would
I
get worse.
who headed told
He
him
the Legion of Decency, and asked
that if
we allowed this revision to take And so, it has come to pass.
didn't agree.
Since then, the stench of Hollywood's rotting morality has become so unbearaway from its films. Their rights to enjoy
able that decent people are forced to stay
clean and
wholesome
films without being offended, are being seriously violated.
a strong public outcry, as occurred in the early '30s when people were more sensitive to the attacks on the traditional moral values, which prevailed then. With today's breakdown of those values coming from all different directions, however, I wonder if the American public has become so desensitized, is dead. its very soul so conditioned that its conscience I would rather believe that there are enough of us out here to take on this uphill
What
is
needed
is
—
—
by staying away from the theatres altogether and by calling for a return to the Code based on the Ten Commandments. Cardinal Mahoney may very well have started the ball rolling in that direction.
battle
old Lord-Quigley
ilholic
News
&
Herald
March
6, 19>
How Does Canon Law Affect Us? Interpretation
By
MERCY
Of The Law SISTER JEANNE
-
Crosswinds
II
MARGARET McNALLY
The following is a continuation of last week's column.. Aristotle seemed to be the first to discuss the concept of equity as distinct from and superior to legal justice. This was included in Greek law. The Romans picked up the philosophy from the Greeks, which allowed the Romans to break down the rigidity of their laws.
Roman law, the praetor solved his cases using equity. In dealing with nonRoman citizens, he had to use natural law and rely on his own discretion when In
adjudicating a case. Eventually, this system prevailed. In England in the 12th century, there
was
a parallel with the chancellor using equity as the King's
conscience.
Equity placing
all
understood as fairness, rather than sympathy or pity; equity is wisdom elements in perspective and reaching a tangential point between the good is
of the individual and the good of the community. In
canon law, equity
is
the rightful claim of the individual.
The canons speak of
an "equitable solution," "equitable" meaning "good and equitable." In the code, there is equity in general, natural equity and canonical equity. Canonical equity is natural equity endorsed by the code. Essentially, equity is a rectification of the limits of legal justice and, in turn, comprises epikeia, interpretation
and dispensation. Epikeia, as written in Aristotle's "Ethics"
is
the
"When the law and a case arises under this that is exceptional, then it is right, where the legislator owing to the generality of his language has erred in not covering that case, to correct the omission by a ruling such as he would have enacted if he had been aware of the circumstances." This existed because laws are instituted for the common good, not the private good and laws cannot cover every incident which rarely takes place. Epikeia is the spirit of the law not the letter of the law. It is assumed that if the legislator knew of this particular incident he would relax the law according to the circumstances. Epikeia is not the same as a dispensation because in applying epikeia, it is the individual who takes on himself/herself the responsibility of waiving the observance of the law, whereas in a dispensation, the one who grants it must have authorization to do so. Canon lawyers see epikeia as the benign interpretation of the law in accordance with what is equitable and good. It interprets the mind of the legislator as having made a clause of exemption in the law for a particular case due to extraordinary circumstances. It is humanness itself. Epikeia militates against the absolutism of the law according to one's conscience without losing the sight of the common good. It has been said that one cannot satisfy justice without epikeia. Modern canon law does not look favorably on epikeia. Canon law favors dispensation. Dispensation flows from equity. Dispensation is translated as a wound inflicted upon the law. A dispensation is a relaxation of the law in a particular case when it is expedient. Only a person with proper or delegated authority may grant a dispensation. A dispensation must be interpreted strictly. For example, the bishop may dispense his diocese from fasting on a particular feast or for a particular occasion. This is not a universal dispensation but one for a specific population of people (his diocese) and for a specific occasion (the feast). The specificity for the granting of dispensations is found in several of the canons. A familiar principle in the Orthodox Church is oeconomia or ecclesiastical economy. This is a principle of law, which expresses the mercy of Jesus in the face of human weakness. The word comes from the Greek nemo, referring to the family or household and the nemos, the sustaining, regulative principle for good managesame today
as
it
was
in Classical Greece:
states a general rule,
Divine economy was spoken of by St. Paul, referring to God in unifying the whole world into one plan. The early Fathers developed the idea of divine economy to apply to the Incarnation and all Jesus did to save us. Economy touches God's infinite love for humankind. It is the supreme operation of the Law of God's will in which justice and law are in perfect harmony. Ecclesiastic economy is an accommodating principle that allows a deviation from the strict observance of an established ecclesiastical order without destroying that order. The basis is Christ who showed that the law did not constitute an end in itself.
Economy
is
not a carte blanche at the Church's disposition.
Its
usage
is
limited
which the Church cannot violate through excessive liberalism, indifference or rigorism. Economy is permitted for the good order of the Church and to avoid scandal. Economy is used whenever a strict application of the law would put in peril the essential aim of the church, e.g. the salvation of souls. In its essence, economy is the pardon through the Church of a fault committed by children of the Church or others outside the Church who wish to return to the Church in order to be in full communion. There are limits to the exercise of economy. These are the fundamental principles of dogma and morality. Economy is not totally a dispensation. Each act of economy stands alone. No precedents can bind any fundamental rules of
faith
decision. In the Eastern Church, ecumenical synods, regional synods of bishops
and the can exercise economy. The local bishop generally handles such matters as recognizing a marriage within the forbidden degrees of consanguinity or an ordination performed by an Orthodox bishop acting in another diocese with the permission of the local bishop. Nothing has been juridically codified even though some procedures have come down through practice. Economy has not the power to grant a divorce, but it can recognize by the Spirit, the bond of love and its sacramental absence where a marriage has ceased to be a true sacramental sign. local bishop
with her son.
I
but wondered
indicated a willingness, if
she thought the whole
come in for the first appointment, since she was describing a family problem. She said she would try. family could
On
day of the appointment, everyone came and, in fact, they looked like a happy family. This was a little the
me
surprising to
in light of the initial
phone call. As each person talked about what they thought their problem was, I was impressed that this family did not have any major problems. In fact, it had
many ily.
of the qualities of a healthy fam-
They respected one another
appointments was scheduled. Duri these sessions, I introduced them some tools they could use to make th
communication better. They becai motivated to work in this area and
make some adjustments in their inter! tions with each other.
During the first weeks, calm down and was
Timjj
started to
focal point of the family.
By
less
members were
meeting, family
fee]
good about themselves and began sharing some techniques pretty
found helpful; techniques
them genuinely
I
the fo
e th
that hel]
listen to others
and
listened to. I,
too,
was impressed with
t
progress and realized that sometin families need a
encouragement and u mately their love for one another.
improve
little
their relationships
At their last session, the family g£
me a gift. They had talked about it Timmy ended up selecting the gift me. It was an angel, because that is w he thought I had been for their fami
fairly
well and expressed a strong commit-
ment to being a family. The area in which they were lacking, however, was communication. No one really seemed to know what the other was feeling, thinking or even do-
Texas School Plans First Reunion, Seeks Grads DALLAS,
Texas
— For
the
time in its 50-year history, Christ King School in Dallas is planning
sab*
lis.
one another when someone did something
ing. In addition, they didn't affirm
what I saw and they would be willing to
told the family
wondered
is
trying to loc
old graduates.
The reunion
well or pleasing to another. I
alumni reunion and is
scheduled April
w
12 with a party from 7:30 p.m. to night April 11.
A
Mass
come in together for several meetings. I
12:30 p April 12 willl followed by a recepti
wanted to see if improved communicawould diminish their trouble spots. With their agreement, the first of four
Interested alumni should coni KathyHart(214)691-2864orMaryai Matthews (214) 361-8737.
if
tion
at
It
M
been said of economy applies only to the Orthodox Chur Western Church where economy is exercised, such as to dissolution of non-consummated marriages; non-sacramental marriages annu by papal dispensation; dissolution of a marriage of two non-baptized persons wf^ no subsequent baptism involved. Equity, epikeia, economy and dispensations are the remedies for the applicat of the law when the law does not take into consideration the human condition. Aboflft all else, these are for the fulfillment of the supreme law, the salvation of souls Mercy Sister Jeanne Margaret McNally is a licentiate in canon law and judge and defender of the bond in the Tribunal of the Diocese of Charlotte.
While
all
that has
there are examples in the
id
an
ment.
to
Crosswinds is a series of columns by staff members of Catholic Social Services about their experiences. In order to preserve client confidentiality, the staff members will not be identified. Timmy was a vivacious, outgoing 9-year-old who in the last few months was becoming disruptive in school and antagonistic toward his parents, brother and sister. His mother called Catholic Social Services and asked if we could help her
*He saints 6*
Bed
WAS BORN NEAR POITIERS, LEOBINUS FRANCE, AND WORKED AT THE
MONASTERY AT NOAILLES. HE SPENT SOME TIME WITH THE HERMIT ST. AVITUS, AND THEN LIVED IN AN ABBEY NEAR LYONS
WHEN RAIDERS ATTACKED THI MONASTERY, HE WAS TORTURED TO FORCE HIM TO REVEAL THE HIDING PLACE OF ITS TREASURE AND WAS LEFT FOR DEAP. HE
RECOVERED REJOINED ST. AVITU AT LE PERCH E, AND AFTER AVITUS' DEATH CONTINUED LIVING AS A HERMIT. LEOBINUS WAS ORDAINED AND WAS MADE ABBOT OF BROU, HE RESIGNED TO BECOME A MONK AT LERINS, BUT RETURNED TO BROU ON THE ADVICE OF ST. CAESARIUS. SOON AFTER, LEOBINUS WAS APPOINTED BISHOP OF CHARTRES, WHERE H INSTITUTED REFORMS AND PARTICIPATED IN COUNCILS AT ORLEANS AND PARIS. HE DlEC
ON MARCH 14, AROUND THE YEAR 558. AFTER A LENGTHY ILLNESS. HIS FEAST IS MARCH
I
© 1992 CNS Graphic, j
1992
trch 6,
The Catholic News & H
and recurring rough language. The U.S. Catholic Conference classification is O morally offensive. The Motion
—
Picture Association of America rating is R restricted.
—
"Final Analysis" (Warner Bros.) Overripe Gothic thriller stars Richard Gere as a San Francisco psychiatrist duped into being a defense witness for a
NEW YORK (CNS) — The following are capsule reviews of movies re-
Roberts). Director Phil Joanou blends
cently reviewed by the U.S. Catholic
nifty plot twists with nicely
Conference Office for Film and Broadcasting.
"Medicine
Man"
(Hollywood) Belabored drama has Sean Connery as an eccentric medical researcher in the endangered Brazilian rain forest forced to enlist the help of an or Martin 1
Sheen
talks with University
theater after addressing a capacity
(CNS photo by
Ivism.
of Dayton students backstage
crowd on
the "inner thirst" that
compels him
to
Larry Burgess, University of Dayton)
screen presence do not compensate for a tedious script and Miss Bracco's dread-
Sheen Cites Inner Thirst' Reason For His Activism
fully shrill performance.
Some
tribal
ctor
nudity, very brief violence and an in-
s
stance of rough language. The U.S. Catholic Conference classification is A-II adults and adolescents. The
— He
first
step of opposition,
the sign in a chapel in
Rome
that
record that the Ohio EPA (Environmen-
community
1 e. He saw it again in Tijuana, Mexico. "I thirst," the sign read.
Actor Martin Sheen, speaking Feb. to about 500 University of Dayton lents,
faculty and staff, cited an "in-
thirst" as part
of what compels him
ctivism.
That phrase crosses all of boundaries," he said. "I think we're 5ty for our humanity." '"I thirst. '
Sheen, a Catholic, returned to Ohio ace criminal trespass charges conted te
with jumping the fence
at
a toxic
incinerator in East Liverpool.
"Wherever we find people respond because of our
in need,
own
need,"
iaid.
Sheen and the 28 other fence-jumpwere acquitted Feb. 14. |(uittals
He called the
group after exhausting "every conflable legal and otherwise means to it."
He added, "We It's
certainly did not
scheduled for its
first
Iiity
burn
in
But nonetheless, the comthere is now united and another
spring.
The
rich
it ' s
a matter of public
Protection Agency) and the U.S.
material may be inappropriate for children under 13.
EPA
go on record as being opposed to this facility now." Born Ramon Estevez in Dayton in 1940 to immigrant parents who met in language school, Sheen graduated from Chaminade High School in Dayton. He caught the acting bug there with a threeline part in a production of "The Caine Mutiny." He left Dayton in 1959 to begin his acting career. He changed his name to Sheen because he admired Archbishop J. Sheen. His film credits include "Apocalypse Now" and "The Final Countdown." Sheen also played the title roles in the television movies "The Execution of Private Slovik" and "Samaritan: The Mitch Snyder Story."
Fulton
Sheen said he
is
an anomaly in the
entertainment business because of his
"Each one of us are entitled to clean md fresh water ... and what's being le in the name of progress or need is I a dumping ground has been created §ie skies," he said. Sheen said he joined the fence-jump-
it.
tal
a "small victory" in trying to
the incinerator's opening.
I*
—
Motion Picture Association of America rating is PG-13 parents are strongly cautioned that some
—
DAYTON, Ohio (CNS) part of Mother Teresa's
I
unwelcome assis-
Bracco) sent from the States to check up on him. Lush cinematography and Connery 's considerable tant (Lorraine
at the university's
activism in social causes.
He
has also
been involved in helping the homeless and farm workers and protesting the Gulf war. He said he would not participate with protest groups that are not
Good Company" (First
Run)
On
a day's outing in the
countryside, a group of elderly
when their bus down and they have to spend the in an abandoned farmhouse. By
night
placing non-actors in this bare-bones situation, Canadian director Cynthia
comes up with a convincing porof seven old women among them, a nun, a lesbian and a Mohawk Indian matriarch who pass the time while waiting to be rescued by exchanging reminiscences of their past lives and sharing common concerns about their present circumstances. Simple yet compelling evocation of the mixed blessings of old age, though young children may find some of it confusing. The U.S. Catholic Conference classification is A-II adults and adolescents. The Scott
—
trait
—
—
Sound
of
—
re-
"Hard Promises" (Columbia) Lifeless romantic comedy concerns a young mother (Sissy Spacek) torn
between marrying her solid, dependable fiance (Brian Kerwin) or taking back her dashing ex-husband (William Petersen) who shows up on the eve of the wedding. Aside from its trite characters and sheer predictability, director Martin Davidson makes positive values look positively dull. ences,
momentary
Some sexual refer-
fisticuffs
The
sional profanity.
and occa-
U.S. Catholic is
A-II
—
adults and adolescents. The Motion Picture Association of America ratis
PG
— parental guidance sug-
"Mississippi Masala" (Goldwyn) Upbeat interracial love story involving a
young woman
(Sarita
Choudhury)
with family roots from India and an enterprising African-American (Denzel
Washington), both of whose families and friends disapprove of the couple's romance. Only a sluggish pace detracts from director Mira Nair's warm-hearted exploration of racial taboos and family values. Very brief bedroom scene with a flash of nudity, momentary violence and minimal rough language. The U.S. Catholic Conference classification is A-III adults. The Motion Picture Association of America rating is R
—
—
restricted.
America rating
is
PG
— parental
guidance suggested.
women, implied pre-marital encounter, some sexual innuendo and toilet humor. The U.S. Catholic Conference classification is A-IH adults. The Motion Picture Association of America rating is
— PG 13 — parents are strongly -
"Radio Flyer" (Columbia) Sensitive but jumbled drama about two kid brothers (Elijah Wood and Joseph Mazzello) who build a wagon that can
fly so the
younger boy can escape
their brutally abusive, alcoholic stepfa-
ther
(Adam Baldwin).
Director Richard
Donner mixes a serious story about child abuse with elements of magical fantasy mesh. Continual
that don't successfully
menace
and momentary The U.S. Catholic
to children
graphic violence.
Conference classification
is
A-II
—
and adolescents. The Motion Picture Association of America rating is PG-13 parents are strongly cautioned that some material may be inappropriate for children under 13. adults
—
cautioned that some material may be inappropriate for children under 13.
Pipes "Love Crimes"
samples from
European Pipe Organs
For more information Call or Write: 1003
PECAN
AVE.
CHARLOTTE. NC 28205 (704) 375-8108 1-800-331-0768
(Millimeter)
Sleazy would-be thriller has a Georgia prosecutor (Sean Young) using herself as bait to nail a man (Patrick Bergin)
posing as a famous photographer attacks
n}usic2$ Electron ics, Inc.
R
is
Motion Picture Association of
Penelope Spheeris stretches what originally a "Saturday Night Live" skit into 95 mindless minutes of numbing nonsense. Sexist attitude toward
Church Organs
America rating
stricted.
find themselves stranded
breaks
was
JQHAIMIMUS
tion of
ing
tor
competitively priced.
—
Conference classification is A-III The Motion Picture Associa-
adults.
gested.
homeless
sound of a pipe organ
rough language. The U.S. Catholic
women
Sheen refused payment for his talk. The money will be donated to a cause for the Dayton.
matic ending. Brief violence, short scene of adultery with nudity and intermittent
Quebec
"Wayne's World" (Paramount) Dopey comedy about two bumblers (Mike Myers and Dana Carvey) whose cable-access talk show is threatened by a smarmy producer (Rob Lowe). Direc-
in
shaded performances to heighten suspense, then drops the ball with a wildly melodra-
Conference classification "Strangers in
"spiritually oriented."
Sheen's impromptu talk kicked off a campus and community drive to bring attention to the homelessness problem.
(Kim Basinger) accused of murdering her abusive husband (Eric patient's sister
women
after getting
who
them
to
pose nude. With blank performances and an undeveloped plot, director Lizzie Borden presents nothing more than a pointless, dehumanizing peep show.
Much
nudity, violence against
women
®
This newspaper
is
printed on recycled
newsprint and recyclable
is
holic
News
&
Herald
March
All
contents copyright
©1992
6, 19^
CNS
//\
By Father David Catholic
K.
News
O'Rourke,
OP
Service
Can people change? When someone they love is heading down the road to nowhere, people often ask that question.
To see a person in difficulties, espe-
The pushes and shoves behind
cially difficulties of his or her own mak-
—
ing whether simple distress or real trouble can make us wonder about the human ability to change. People can and do change. But the bigger the change, the harder it is. And some people don't change because of personal rigidity. There is the reality of original sin, and its effects are seen in the unwillingness to change what needs changing in us. I want to look at real change, and the first thing I want to say is that with most of us dramatic change comes about only when we're forced to it.
—
The push
to
personal
change "Change
What
is it
even for people
change can come from
point? Let
that moves us to this
me describe.
External circumstances can move people to change. For example, trusted family members or resources we count on may no longer be there. New and possibly overwhelming responsibilities
may fall to us. Job changes or a significant rise or of income, the birth of a child or the death or departure of a loved one: All are powerful enough events to push us to a turning point. Internal forces also can be a factor. Then people may be forced to change for reasons coming from within. •Personal pressures may be left unattended too long. • Decisions we know we should make can be postponed once too many times. •Important life-agenda items can be neglected. fall
A loss of self-respect is an example of an internal pressure that fosters change.
...
willing to change. For all
external circumstances or it can come from within us. But in either case what happens is that we come to a point where we know that things can't keen going the way they are. Something has to give.
is difficult
change involves
loss,
and
pain.
And we flee
loss involves
from pain." Whatever the cause, the inner pressure for a change builds up. One of my friends worked in a financial office at a responsible job he never really
But he put up with it because of the good pay and the talk of advancement. In those days he described him self as a company man. After a dozen years the routine began to get to him. Then he was offered the big promotion.
"It's
liked.
realized that I was looking my future in the face. As a reward for doing such a good job being bored stiff managing our California accounts, I was going to spend the best years of my "I
life
being bored
stiff
overseeing the
My friend had felt trapped 'between boredom and a good salary. To become happy, he first had to recognize this. What needed to change was his sense of being trapped. He needed to reach the point of knowing he had options. Another friend had devoted her youth and many years to being a good wife and a good mother. She was content with that role and very good at it, and would have been happy to have it go on
entire
forever.
ther:
Naturally, however, the children left home and started their own lives, in this case many miles from home. They simply did not need her in the same old ways anymore.
West Coast!" He knew he couldn't go on as he was Something had to give. He had to ei•change his attitude, or •change his job.
grew up,
FOOD FOR THOUGHT Step 1 in making a significant change in your life is recognizing the need to change. But it is difficult for a husband to admit that the role he assumes at home needs reassessment and transformation; for parents to acknowledge that current patterns of adult-teen interaction in their home must be remodeled; for a successful teacher, doctor or homemaker to admit that her attitude toward herself and her work needs an overhaul. So we tend to say, "It might be nice to change, but ..." Change entails the willingness to act in new ways or to alter one's outlook on people, work, leisure, success. Also vital: acknowledging it is up to you to want to change, not up to others to create ideal situations that make change on your part unimportant. Naturally, the path toward significant change does not run straight uphill. Along with steps forward, we may find ourselves taking some steps backward or standing still at times. Thus, commitment and patience are required. Obviously, then, personal change isn't easy. It might not be accomplished unless we seek support and insights from others. But change conversion is possible. Isn't that what Lent is about? David Gibson, Editor, Faith Alive!
—
—
not just that I have to figure ou
what to do with the next 30 or 40 years, she said. "I'm not a mother in the sam way anymore, and I don't know how t think of myself."
These friends of mine did change But what is important here is that th changes
first
required a push.
Change is an important part of life.
1
changes affect the course of our life w can call our experience a conversior And if a change involves a renewal c our faith we can call it a religious COD] version.
Change
is difficult,
however, eve) For al
for people willing to change.
change involves pain.
And we
ive and loss involve from pain.
loss,
flee
1
e'r' Change is difficult, too, because we
so attached to the way we do thingtW^ Even troubles can be like old friends, i' Out lot of people depend on their way e! doing things even when it doesn't work Of course, it is when we realize ou way of doing things isn't working the
we may be pushed to change.
—
even seriou In any event, change change usually is written in ver human terms. It deals with familie and jobs and our hopes for ourselve and those we love, all of which
—
things
life is
made
of.
That
is
why
possibility of change merits our seriou
—
attention because it can affect us intimately in ways that offer hope to
(Father O'Rourke is a California / tor and free-lance writer.)
s
The Catholic News
&h
How change gets under your skin By Brother Cyprian L. Rowe, Catholic News Service
—
tion into Paul into an apostle who bore the Christ-message to the gentile stretches of the empire.
FMS
transformation. Not even our skin is the very same m day to day. But underneath the
Sometimes transformation is imper-
Life is
anyone noticed a difference in Dismas after he asked Jesus to remember him and Jesus said that he would be in paradise "Life is trans- with him that day. No one noticed but a soul had formation. Not been transformed. even our skin No one necessarily recognizes the old who finally understand is the very
change too. was transformation when roman brought herself up Im a childhood of drugs and Institution. Coming through rigors and the terrors of Civil Rights movement, n, spirits
It
I
I
ceptible. It is unlikely that
that years do not dictate the end-
obtained a higher educaand became a senior facperson at a university. |jy This woman had to say to h
Same from day jng of their missions on earth, or the young who make a decision to day. But
ii
for God even as they are surrounded by pot, fine cars, fancy companions and the "airiest the skin, Jordans" ever made. spirits change But such transformations too." happen all the time. \i. I can do better than this!" A student wrote to me that lit is magic that this woman, she had never before thought of herself Eiesha Ida Mae Holland, was able to as racist. Then she saw Eyes on the Ike such a life into art. Her play Prize, and read Bury My Heart at I'm the Mississippi Delta now is Wounded Knee. azing New York theatergoers every She knew then that though she never tit as they behold the reality of grace had actively hated anyone, hurt anyone fcasforming a person who, by every or cursed anyone because of race or lial measure, should have died dirty anything else, she had never really loved It alone. "the stranger." She had never really [Vansformation is the message of the verse. Most of the time it is not so imatic. It is normal like the movelit of the seasons, the growth of chili ti and the resurrection of addicts who lide that heaven is not in wine or
underneath
some point, like evperson who wants to make important, worthwhile |nge: "I am worth more than (
self at
l
.
—
—
wept when she heard that those "not of her household were brutalized in their bodand souls. She was transformed. Plants and animals have the law of transformation written ies
into their beings. learn.
The woman of Mississippi Delta did not get to be a professor just by getting off drugs. The decision to transform her life was not only a decision against drugs, it was a decision for full life.
That meant hard work beyond the fight for sobriety.
Grace makes
all
things
possible we are told, but oh the rigors of the journey.
(Brother Rowe
is
a research
associate in the Department
of Psychiatry at Johns Hopkins School ofMedicine in Baltimore, Md.)
Where the strength
or in sex, crack, pot or beer. I temember the young thug in Scripwho held the others' cloaks while ly stoned Stephen to death because Iphen was a follower of Christ? And It wasn't enough for Saul. Iro satisfy his bloodlust, Saul needed Ire Christians to kill. He put together l
Hu-
mans do, too. We can
change comes from
to
)tine,
By Father John
3
and rode off to Damascus. was terrified when a mighty l:e knocked him from his mount. But |)sse
Isaul
—
It terror prepared his soul pre|ed it to listen when the voice said: "I Jesus whom you are persecuting." With this Saul began the transforma-
JRTHER NOURISHMENT •vercoming a fear
is like
opening a
I.ew frontier that leads to personal
Spanish Jesuit Carlos G. suggests in Let Go of Fear, ackling Our Worst Emotion. Father alles believes that by recognizing
rowth, alles
ur
own
fears,
<nowledge of lain
strength,"
we become
stronger.
my weakness he
writes.
is
my
Our fears
if we look the face, not denying their xistence, the writerthinks. "When we
an be considerably quieted tern in
to face our fears, we on our way to overcoming them," e says. (Triumph Books, an imprint f Gleneida Publishing Group Inc., 20 White Plains Rd., Tarrytown, N.Y. 0591 1991. Hardback, $13.95.)
ecome ready re
.
Catholic
J.
News
Castelot
Service
Those who want to change must be willing to let God change them, willing to work as if everything depended on themselves, but to pray as if everything depended on God. The great King David in the Hebrew Scriptures had the world on a string. He
was powerful, respected, obeyed. If a next-door neighbor caught David's eye and inflamed his desire, he took her. When her subsequent pregnancy put him in an embarrassing situation that could be resolved only by her husband's death, David had him killed. The prophet Nathan boldly confronted David with the enormity of his crimes, and the king, with amazing humility, confessed: "I have sinned against the Lord" (2 Samuel 12:13). David's conversion had begun, but it was not complete. A shattering experience followed. Bathsheba's baby, the fruit of the king's unchecked lust, became critically ill. Frantic, the king the almighty king did public pen-
—
—
ance.
"He kept a fast, retiring for the night to lie on the ground clothed in sackcloth." When news of the baby's death reached David, he was devastated, but "he went to the house of the Lord and worshiped."
He came out a changed man. Nathan's rebuke sparked David's conversion, convinced him he needed a radical change of direction. But David did not change himself. His very desire to change was motivated by a force outside himself.
man"
others, as Jesus had promised: "Once you have turned back, you must
strengthen your brothers" (Luke 22:32). The powerful intervention of Jesus saved Peter from himself. He did not change; he was changed. It took a shattering experience of the
(26:74).
Robbed now of his sense of power, where would Peter get the strength to change? The awful words of denial had
risen Lord to batter down St. Paul's prideful defenses. The change in this man, who had persecuted Christians, was a dramatic turnabout. And remember that Paul wrote, "By the grace of God I am what I am" (1
hardly stopped echoing in the surrounding stillness when "the cock crowed, and the Lord looked at Peter.... He went out and wept bitterly" (Luke 22:60-62). Evidently that look sparked not just shame but hope hope in Jesus' mercy
—
Corinthians 15:10).
and love. Judas hanged himself in despair. Peter became a pillar of strength for
to
is
—
is
a Scripture
MARKETPLACE
FAITH IN THE
What
(Father Castelot
scholar, author and lecturer.)
when a person attempts positive way?
the greatest difficulty faced
change
in
None
some significant,
fathom whether the change is really have to see that you've been doing something wrong and deal with the regret." Brian Daschbach, Glen Burnie, Md. 'Risk.
God's
will.
of us likes to take risks, trying to
Also, to
make a
positive
change you
first
—
"The commitment. You have to make up your mind to do it and Mary Ellen Brooker, Wrightstown, N.J. you have decided."
—
to stick to
what
'Giving up something else, balancing your time and resources to make room your life for the change. The busy-ness of our lives makes it hard to change." Christopher Kauffman, Lubbock, Texas
—
"The challenge
is
the presuppositions of those around us
in
— especially those
The impetus for change comes from inside us. But we are surrounded by people who love and accept us as we are and might be afraid of the impact our change might have on them." Mary Fauls, Glencoe, closest to us.
—
III.
"The greatest challenge lies in realizing that myself can do nothing.... It is even have to keep praying to accept the grace to change." Peggy Knibbs, Bend, Ore. I
In our age of self-sufficiency, selfhelp books of all sorts assure people of their power to change themselves. But in reality only God can change them. Even after Jesus predicted that Peter would deny him, Peter the "rock" insisted: "Even though I should have
—
to die with you, I will not deny you" (Matthew 26:35). Filled with all this self-assurance, Peter went right on to deny publicly that he even knew "the
grace.
I
An upcoming
—
all
edition asks: In a life-threatening situation in a hospital affecting
how did you
or your family reach a decision on the use of a like to respond for possible publication, please write: Faith Alivel 3211 Fourth St. N.E., Washington, D.C. 20017-1100.
a close relative, life-support
system?
If
you would
;!holic
News
&
Herald
March
People
In
Vatican Denies Italian President's
Charge Against Bishops VATICAN CITY (CNS)
— The
Vatican has denied Italian President Francesco Cossiga's allegation that the Catholic bishops are pushing for his resignation. The Vatican also asked for dialogue between the president and the
The Pope
The News
aid to El Salvador, said the Jesuits at
now
Salvador realize they have a "political space" to voice a call for reforms. "The
same ones who
wouldn't mind polishing us off too, but it's too expensive politically," said Fa-
the country prepared for April 5-6 national parliamentary elections.
The
Vatican said it issued the statement because Cossiga protested to the Holy See.
In Africa.
Central American University in San
has traditionally marked church-state
The Feb. 26 Vatican statement came while Cossiga and the bishops were engaged In a running battle as
199
peace and reform, said a U.S. priest appointed to replace one of the victims. Jesuit Father Charles Beirne, in Chicago Feb. 13 to speak against military
bishops to restore the cooperation that relations.
6,
killed the Jesuits
ther Beirne.
Honolulu Bishop Returns To
Work
After Quintuple Bypass Surgery
HONOLULU
(CNS)
—
Bishop
Joseph A. Ferrario of Honolulu returned to work for two hours Feb. 20, a little more than five weeks after undergoing
Woman Charged With Endangering Fetus Decides On Abortion FARGO, N.D. (CNS) — A woman
quintuple bypass heart surgery.
charged with recklessly endangering her fetus by sniffing paint underwent an abortion Feb. 22, prompting charges by a local pro-life group that North Dakota officials illegally assisted in an abortion. The woman, 28-year-old Martina Greywind, still faces a trial on the endangerment charges in April. She could be sentenced to up to a year in jail. The Lambs of Christ, which has been trying to shut down the Fargo Women s Health Organization for the past several months, said in a Feb. 24 letter to North Dakota Gov. George Sinner that state taxpayers had been "forced to allocate time and funds to be illegally used for promoting the performance of an abortion."
Center
The 65-
year-old bishop underwent open heart
surgery Jan. 14 at in
St.
Honolulu.
Francis Medical
He was discharged
from the hospital Jan. 21 and ery
his recov-
was going, in his words, "better than
expected." After his cardiologist rec-
ommended that he increase his physical activity, Bishop Ferrario made the 15minute drive to his chancery office in downtown Honolulu from his residence on the windward side of the island of Oahu for a couple of hours of work.
Pope John Paul II arrives at a stadium Mass in Conakry, Guinea. During ther Mass, the pop urged Guineans to work toward "a harmonious evolution" rather than revolution after 2 years of Marxist rule. (CNS photo from Reuters)
For Slovakia's Bishops, Msgr. Tiso Controversy A Delicate Issue NEW YORK (CNS) An espe-
Former Ambassador Says U.S. Benefits More From Vatican Ties
'
—
cially delicate issue facing the bishops
of Slovakia is the controversy over Msgr. Jozef Tiso, who served as president of
Slovakia during the Second World
War
Thousands Mourn Salvadoran Right-Wing Leader At Funeral SAN SALVADOR (CNS) —Thou-
and was hanged as a war criminal in 1947. Cardinal Jan C. Korec of Nitra
sands of mourners, holding clenched
cal
said during his U.S. visit that a histori-
WASHINGTON
(CNS)
—
The
cerned about the problems of starvatior of famine," he said. International develi
Holy See. The Church is a source of information, and the United States benefits from
opment efforts "were made more effec tive, more efficient by understandin the problems from a moral, religiou
"the type of channels" the Vatican has,
perspective."
the
carried the coffin contain-
commission had been formed to review the case, and the bishops were taking no official position on it. Vaclav Havel, current president of the Czech and Slovak Republic, has said he considers Msgr. Tiso justly sentenced, and the issue is widely considered to be
ing the late leader's body to the gravesite
intertwined with feelings of Slovak na-
gathering information about Third World
tionalism.
Wilson said in a Feb. 24 telephone interview from Los Angeles. Vatican gains from the diplomatic arrangement include "recognition of its status as a sovereign state" and having "a direct line of communication for exchange of information, thoughts, ideas"
fists
high and chanting "D'Aubuisson
lives," turned out for the funeral in
San
Salvador of right-wing leader Roberto D'Aubuisson. Salvadoran President Alfredo Cristiani was one of the pall-
who
bearers
at
Las
Illustres
Cemetery on Feb. 22.
member
Cristiani is a
Republican Alliance, D'Aubuisson's The government declared three days of mourning in honor of the
Cardinal Krol's Condition Improved
PHILADELPHIA (CNS)
political party.
who died of a heart attack the age of 48. He had a long
nal
John
J.
Krol was
still
— Cardi-
sick but im-
The
late politician
proving, his doctor said Feb. 25.
Feb. 20
8 1 -year-old cardinal, retired archbishop
at
of Philadelphia, was admitted to Tho-
bout with cancer.
mas Jesuit Slayings Give Successors 'Political Space,' Priest
Jesuit university
more
Says
free to
work
9 with a high fever and irregular heartbeat. His condition was listed as critical 1
CHICAGO (CNS) — The legacy of
the six priests slain in El Salvador
Jefferson University Hospital Feb.
is
a
for
at the time,
but his personal physician,
The Vatican is concerned not only about political issues but about moral and
issues,
is
upgraded Feb. 25 to "guarded."
was
KW
The United
States
was "very con h
with the United States, he said. Wilson, a member of President
Ronald Reagan's kitchen cabinet, was at the Vatican from 1981-86, first as Reagan s personal representative to Pope John Paul II then as ambassador. Vatican data was especially vital for
Leviticus
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Wednesday: Jonah 3:1-10; Luke 1 1 :29-32.
Friday: Ezrahl8:21-28;Martthew5:20-26.
Saturday: Deuteronomy 26: 1 6-19; Matthew 5:43-48.
As
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mi
And Other
A PRIVATE experience for each
Tuesday: Isaiah55:10-ll;Matthew6:7-15.
n i
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Matthew 35:31-46.
Thursday: EstherC:12, 14-16,23-25; Matthew 7:7-12.
ickoi
Madow
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Sunday: Deuteronomy 26:4-10; Romans 10:8-13; Luke4:l-13.
Monday:
lio;
1
A Unique Weekend Experience Readings For The Week Of March 8 - March 14
at
particularly useful for
'
Dr. Joseph F. Majdan,,said that
said.
said Wilson.
nations,
of the National
understanding the African nations, h
United States probably benefits more than the Vatican does from their diplomatic relations, according to William A. Wilson, the first U.S. ambassador to
For further information contact:
John & Linda Dancoff 704/263-2230 Love One Another As Christ Loved His Church
larch 6, 1992
The Catholic News
Gift
Giving
Is
An
&
Planning
Important Part Of
Every Catholic's
Life
This is the first article on planned giving, part of an ongoing series by the Office of Development. Planned giving stories will appear every other month. Stories on stewardship will appear once every month.
By JIM KELLEY Giving that
is
an important part of every Catholic's
life.
After all,
it
is
through giving
we grow as Christians and are able to carry out Christ's work in the world. Many people don't feel they have the financial resources to give as much as they
would
like,
while also carrying out their responsibilities to their loved ones and
others. If you
have ever felt
this
way,
I
believe you will be interested in information and
assistance offered by the diocese. In fact, every Catholic interested in
use of his or her resources will want to
What
know more about
St. Benedict the Moor in Winston-Salem attend a Renewal retreat at Hickory. Members (1-r) are: (seated) Rhonda White, youth Monica Ford; (second row) Aurelia Boyd, Bobbie May, retreat speaker, Willie
lembers of a confirmation class from
ig,
youth director; (rear) Tony Hinson, Tryla Green, Bobby
Vaughn, Ben Vaughn.
fill
J.
Photo by
Smith, Kimberly Jones,
MARION CARDOZA
Renewal Called Of Church Tradition
charismatic 3 art
By MARION CARDOZA HICKORY Charismatic renewal
â&#x20AC;&#x201D;
However, before that can happen, unconfessed sin must be unloaded, said May. "We concern ourselves with outward appearances, not knowing that
baptism in the Holy Spirit is part of le tradition of the Church, said Deacon lugo May of Hickory at a Charismatic enewal Retreat Feb. 22 at the Catholic r
all
sponge.
Deacon May helped wife Bobbie,
are shriveled
up
like a
dry
We must be immersed, soaked
sacrament of reconciliation."
in the
lead the Saturday re-
May encouraged the participants to
They are paChurch in
read "the love letters" in the Bible.
"The charismatic renewal belongs Deacon
can't understand and receive His for-
piritual director, 'eat
for about 75 people.
into action. If we don't know and understand the Scriptures, we
"Then put them
ishioners at St. Aloysius lickory.
i
we
inside
Conference Center.
the heart of the church," said
giveness.
He
restores us to
/lay.
Bobbie
May
said people first need
heals our souls of sin and
become
effective vessels
of God."
3 prepare their
hearts for the Lord, to be pen to the renewal process and the ccompanying gifts of the Spirit. "When we allow Him to come and Iwell in us, there is no darkness," she
Joyful music, sung in English as
well as in the Spirit, punctuated the retreat.
Since speaking in tongues has been misunderstood by many people, May spoke at length about the meaning and purpose of "this gift." When she and her husband first came into the renewal 21
"When we treat Jesus as a stranger, ve think of Him as our judge and we feel inworthy. When you treat Him as a riend and open your heart to Him, He aid.
gift
planning
ways of giving
is
that suit
a process that helps you
you
best.
Some methods
are familiar, such as giving by cash or check, while others
may
Jharismatic ctor,
making the best
planning.
planning?
is gift
Quite simply, identify
gift
be new to you, such as giving through
life
insurance
or in your will.
The gift planning process helps you plan so that you, your loved ones and others for whom you care will be provided for as you desire. At the same time, you may discover new ways of giving to your parish, Catholic agencies, Catholic schools or the diocese that you never realized were possible. For example, by planning a gift by will, you can fulfill a desire to make a special gift without diminishing financial security for yourself or your loved ones. A bequest can be arranged as part of the will-making process. That simple addition can speak volumes about your faith. A stronger mission. Why does the diocese offer information and assistance with gift planning? First, as people grow in their stewardship life, they realize that limiting their stewardship of treasure to just their income doesn't really reflect all that they have. Hence, more and more people are including their assets in their long range plans related to stewardship of treasure. Second, we hope to provide information that will be helpful to you and your loved ones as you make plans for your future security. Third, we are ever mindful of the need for future financial stability to carry out the church's mission in our diocese and know that gift planning can help strengthen the base of financial support for parishes, Catholic agencies, Catholic schools and the diocese. For example, bequests (gifts from wills) are steadily accounting for more and more support to charitable and religious organizations of all types nationwide. In 1990, an estimated $7.81 billion in the form of bequests went to charitable institutions in America, according to the American Association of Fund-Raising Counsel Trust for Philanthropy. Ready to help The diocese also has a responsibility to Catholics in our area to provide information about ways to enhance their stewardship. A gift planning program does just that.
Our Diocesan Development Office will be happy to answer questions you may have about methods of giving (at no obligation, of course). We can also work with you and your attorney or other financial advisor as you consider a particular method of giving.
See Charismatic, Page
â&#x20AC;˘ecomes your friend."
1
you to watch for this column, which will appear every two months in The & Herald. I will be sharing information and ideas about ways to give that can save you money and enhance your overall plans. If you would like more information about anything you see discussed, feel free to write me at 1524 E. Morehead St., Charlotte 28207, or call me at (704) 331-1709 or 377-6871. The size of a gift to the church is not what is more important. But all believers are called upon to participate in the act of giving and the exercise of good stewardship. Our gift planning program can assist you to that end. You may discover surprising benefits for yourself and Christ's mission. Jim Kelley is director of the Office of Development. I
invite
Catholic News
THE ORATORY THE 12TH ANNUAL CARDINAL NEWMAN LECTURE Saturday March 10 a.m.
-
14,
1992
EMPLOYMENT OPPORTUNITIES
4 p.m.
Dr. Sandra Schneiders,
IHM
The Oratory is happy to present Sandra Schneiders, Ph.D., for the Newman Lecture. She is professor of New Testament and Spirituality for the Jesuit School of Theology at
Berkeley and the Graduate Theological Union
All are
wish
welcome
to bring a
as guests of the Oratory.
Beverages will be provided for those
who
WANTED:
Dynamic, spiritual, experienced youth minister to serve parish of 2,400 families. Those interrested should send a resume and salary requirements to Susan Krasniewski, St. Gabriel's FDC, 3016 Providence Road, Charlotte NC 28211
bag lunch. Positions Available: Assistant principal, guidance counselor, and instructors
MARY AND MARTHA 8 p.m. Friday
The home of Mary and Martha was a place of John tells us how much Jesus loved these
sisters
and pain,
life
and death.
On
this
28, 1992
hospitality for Jesus.
The Gospel of
and their brother, Lazarus. They were
family for him and he shared with them experiences activity, faith
Lenten
common to life ~ prayer and retreat we will look into these
experiences with these friends so bonded by love.
$40 $15 commuters
Computer Sciuence, Latin, Spanish, Chemistry and Physics. Acquinas High School is a diocesan high school. (9- 1 2). Submit resume and salary requirements to: Father John Fitzpatrick, Principal, 1920 Highland Ave., Augusta, GA 309045305. in
March 27 - 5 p.m. Saturday March Fr. Conrad Hoover, CO.
Pre-register by
March
1
Position
music
Open:
St.
Thomas Aquinas
in Charlotte is looking for a part-time
knowledge of Catholic
liturgy, must be both an instrumentalist and vocalist. Salaried position. Interested persons should call the parish office at (704) 549-1607 to arrange an interview with the priests of the parish. Further information available upon request.
director. Prerequisites include:
12
The
News
atholic
&
Herald
March
6, 19<
Qpmtwiqtuzmonoj Llamados a compartir la mesa de la creacion
Noticias Breves Papa
que nueva Evangelizacion exige igual celo por parte de los dice
Religiosos
Por
el
Santo Padre Juan Pablo
II
La
creacion es para todos.
â&#x20AC;&#x201D;
Ciudad del Vaticano (CNS) El Papa Juan Pablo II dijo a los miembros de las ordenes religiosas que la nueva
(mensaje cuaresmal 1992) Si, al
acercarse el tiempo de Cuaresma, tiempo
evangelizacion del
Senor Jesucristo nos hace un especial llamado a la conversion, quiero dirigirme a cada uno de vosotros para invitaros a reflexionar sobre esta verdad y a realizar obras concretas que
misma cantidad del celo mostrado hace
en que
el
2 de febrero, deberian abarcar la accion de gracias por los religiosos que se dedicaron a "convertir aquellas tierras en santuarios de la presencia misericordiosa y fiel" de Dios. Ellos no habrian podido llevar dicho trabajo misionero a su termino si su consagracion a Dios no hubiera sido como un fuego interior viviente, que revelara la cercama de Cristo, como senal de esperanza para todos los puebel
Este mismo Senor, cuya maxima prueba de amor celebramos en la Pascua estaba con el Padre desde el principio preparando la maravillosa mesa de la sin
la
exepcion
cual quiso invitar a todos
Jn
(cf.
1
,3)
La
Iglesia ha
comprendido esta verdad manifestada desde los comienzos de la Revelacion y la ha asumido como un ideal de vida propuesto a los hombres (cf. Act 2,44-
En tiempos mas recientes ha predicado una y otra vez, como un tema central de su Magisterio social, el destino universal de los bienes de la creacion, tanto materiales como espirituales. Asumiendo esa larga
los.
El Santo Padre Juan Pablo
45; 4,32-35)
"Centesimus annus", publicada con ocacion del centenario de la "Rerum novarum" de mi predecesor Leon XIII, ha querido promover la reflexion sobre este destino universal de los bienes, que es anterior a cualquier forma concreta de propiedad privada y debe iluminar su verdadero tradicion, la Encfclica
sentido.
Sin embargo, es doloroso constatar
como,
a pesar de
que estas verdades,
claramente formuladas, hay an sido tantas
veces repetidas, bienes- que
la tierra
con todos sus
hemos comparado con un
(foto
CNS
II
de Reuters)
muchos campesinos, heridos en dignidad por ser mantenidos incluso
margen
del ejercicio de los
su al
mas
elementales derechos, que tambien forman parte de los bienes destinados a todos. La situacion de estos hermanos nuestros clama la justicia del Senor. Por consiguiente se ha de promover una
generosa y audaz reforma de las estructuras economicas y de las polfticas agrarias, que aseguren el bienestar y las condiciones necesarias para un legftimo ejercicio de los derechos los
grupos indigenas y de
las
tratados.
existido y que existiran - en muchos aspectos, esta todavfa, por desgracia, en
destinatarios de los bienes de la creacion
cual han sido invitados
manos de unas minorfas. Los bienes de la tierra son
maravillosos, tanto aquellos
que nos vienen directamente de generosa
mano
del Creador,
como
la
los
que son el fruto de la accion del hombre, llamado a colaborar en esa creacion con su ingenio y su trabajo. Mas aun, la participation en esos bienes es necesaqria
para que cada ser
humano pueda
llegar
Dios, hermanos unos de otros y
debemos esforzarnos con todo empeno y sin dilaciones para que ocupen el puesto que les corresponde en la mesa -
voluntad del Creador es poner los
debe inspirar el trabajo por una autentica promotion integral de todo el hombre y de todos los hombres. En actitud orante y comprometida hemos de escuchar atentamente aquellas palabras "Mira que estoy a la puerta y llamo" (Ap 3,20). Si, es el mismo Senor quien llama dulcemente al corazon de cada uno, sin forzarnos, esperando pacientemente que le abramos la puerta para que El pueda entrar y sentarse a la mesa con nosotros. Pero, ademas, nunca debemos olvidar que - segun el mensaje central del Evangelio - Jesus llama desde cada hermano y nuestra respuesta personal servira de criterio para ponernos a su derecha con los bienaventurados, o a su izquierda con los desdichados: "Tuve hambre, tuve sed, era forastero, estaba desnudo, enfermo, en la career... .(cf.
Por eso, os invito de manera espeatencion en este afio conmemorativo del quinto centenario de la evangelizacion del continente americano, que en modo alguno ha de limitarse a un mero recuerdo historico. Nuestra vision del pasado tiene que ser completada por una mirada a nuestro alrededor y hacia el futuro (cf. centesimus annus 3) tratando de discernir la misteriosa presencia de Dios en la historia, desde la cual nos interpela y nos llama a darle respuestas concretas. Cinco siglos de presencia del Evangelio en aquel Continente no han logrado aun una equitativa distribution de los bienes de la tierra; y ello es particularmente doloroso cuando se piensa en los mas pobres entre los pobres: os grupos indigenas y junto con ellos
:
Mt.25,34).
Pidiendo fervientemente al Senor los esfuerzos de todos en
que ilumine
ft
sepultado el 8 de febrero despues ( morir de un ataque cardfaco. Un estimad de 1 500 personas congestiono la catedri
epoca colonial de Cuemavac cerca de Ciudad Mejico, para participi en una eeremonia altamente emotiv: que fue en parte un servicio religioso de
p.
%
la
en parte una asamblea politic* Queremos Obispos que tomen partk con los pobres, cantaban grande secciones de la multitud al Obispo ac tual de Cuernavaca, Monsenor Lui Reynoso Cervantes.
ifii
serv
Vi
Sacerdote Brasileno obtiene galardon de anti-esclavitud Londres (CNS) El Padre Ricard Rezende, ex-director nacional de comision pastoral de tierras de lo Obispos Brasilenos, ha sido nombrad recipiente del Galardon Internacions de Anti-Esclavitud para 1992. ElPadr Rezende, que es actualmente parroco d Rio Maria, Brasil, recibio el galardoi por su lucha contra el trabajo esclavo ei el estado amazonico brasileno de Para La medalla de plara es otorgad anualmente por la entidad Anti-Slaver International, basada en Londres.
â&#x20AC;&#x201D;
ncia
;ie
tlt|
of
P IK Af!
fae sed
Nuestra Iglesia II
-
PADRE
Por
RUEDA
SILL
El Reino de Dios objeto central del
mensaje de Jesus, siguio siendo tambien en la predicacion de los Apostoles, si bien con otras formulas. Por eso no se puede hacer una dicotonria entre Iglesia y
Reino de Dios porque los dos
Iglesia
la
francos de Mejico que
I'Cor
campanas de solidaridad - campanas de Adviento y semanas en favor de los mas desposeidos - la conciencia clara de que
doloroso constatar cuantos millones quedan exclufdos de la mesa de la
cial a centrar vuestra
MonsenorSergio Mendez Arceo, obispo jubilado de Cuernavaca, uno de los
estan
bienes de la creacion al servicio de todos,
creacion.
presentaron sus ultimas condolencias a
comun de la creacion. En el tiempo de cuaresma y tambien durtante las
mas
a su plenitud. Por ello resulta aun
â&#x20AC;&#x201D;
grandes
masas de campesinos que con tanta frecuencia se han visto injustamente
todos los hombres y mujeres que han
al
Obispo rojo de Mejico sepultado en eeremonia emotiva Con flores Ciudad Mejico (CNS) y punos cerrados en alto, los dolientes
mas
Es Apostolica
humanos de
Para estos y todos los desposeidos del mundo - pues todos somos hijos de
gran banquete
exige la
500 anos por los misioneros que vinieron a las Americas. Las festividades de 1 992, dijo el en la Basilica de San Pedro
manifiesten la sinceridad del corazon.
creacion a
mundo
lien
clerigos
muy
relacionados.
no es
La el
Reino, pero su finalidad es estar al servicio de este,
como nos dice la "Eclesiologfa Elemental". Asi que la Iglesia es como la explication y continuidad de ese Reino
en
la tierra.
En
Apostoles se fue formando y creciendo,
poco a poco una comunidad a
la
que
los
Judios llamaron "secta de los nazarenos"
y que a los ojos de muchos venfa a ser un grupo religioso mas, de todos los que ya
aunque con caracteristicas
propias y
cultura era rural y su situacion economic
muy baja. Se les llamo Judeo-Cristianos Eran bien vistos por el pueblo. Otro grupo era los que habfan vivic en las colonias Judias, que existian ei las ciudades riberenas del
Mediterraneo
Hablaban Griego comun, lefan la Bibli en Griego y teman menos apego a la lej mosaica que los Palestinos. Su estilo en urbano y su position economica muchx mejor. A estos se les conoce conw Cristianos Helenistas.
La union
entre estos dos grupos
no tuvo ningun problema. Er las reuniones que se hacfan en las casat escuchaban las explicaciones de lo: Apostoles, compartfan sus bienes celebraban la "fraction del pan" o sea eucaristfa de hoy. Pedro ocupaba ur lugar preferente en la comunidad j principio
li
torno a la predicacion de los
existian,
Sinagoga y el Templo. cumplian la le; de Moises y el rito de la circuncision. Si
muy
diferentes a las del
Judafsmo de aquel tiempo.
tambien Santiago y Juan, por eso se le: llama "columnas de la Iglesia". Asi fue como empezo a formarse verdadera Iglesia de Cristo, con predicacion y trabajo sin descanso II los Apostoles, pasando por dificultade:
parte de los primeros
y preocupaciones, hasta nuestros dfas Pero siempre adelante y firme en las
Cristianos venfan de Jerusalen o al menos eran de origen Palestino. Hablaban Arameo, por tanto su mentalidad era semita. Leian la Biblia en Hebreo y se sentfan muy arraigados en las tradiciones
ensenanzas de la Buena Nueva. Jesus es el modelo, el guia y el maestro, el puente entre Dios y el hombre, la cabeza visibk de la estructura de la Iglesia en el mundo Los Apostoles los continuadores de esa
Judias, sobretodo en cuanto a la
del Padre y del Hijo y del Espiritu Santo.
obra y los responsables de transmitir el mensaje, la parte humana de la cual sc vale Dios para hacer conocer a lo: hombres sus deseos y dones. Por esc decimos que nuestra Iglesia es
Amen.
Apostolica.
La
mayor
favor de los
mas pobres y
necesitados,
os bendigo de todo corazon en el nombre
larch 6,
Cardinal
NEW YORK (CNS) — A new iniLebanese-Americans of 11 religious communities in a campaign aid Lebanon was launched at a meetig Feb. 26 called by Cardinal John J.
"You promised and you
)
Elias Hrawi had extended his best wishes
New
Some 40 key came from
York.
Chedid said Lebanese President for success in the project.
In
leaders, lay
and
cleri-
across the country in
comments to reporters, the cardiwould write a report on the
nal said he
meeting
at his
residence and send
it
to
;sponse to an invitation to meet at his
participants for wider distribution in the
They included members of
Lebanese- American community. One participant, he said, had offered use of a mailing list with 50,000 names. One option under consideration, he said, is getting large numbers of Lebanese-Americans from all over the coun-
sidence.
Druze and Muslim communities, as
'ell
as the various Christian bodies
presented in Lebanon. Maronite Archbishop Francis M. ,ayek
and Sunni and Shiite imams were
tnong the clergy participating.
Cardinal O 'Connor, president of the
Near East Welfare Associaon, pledged his and the agency's suport for efforts to obtain more U.S. ssistance for Lebanon as well as such atholic
ending the U.S. govrnment ban on travel to Lebanon by m. citizens and restoring U.S. consuir services in Lebanon. Msgr. Robert L. Stern, Catholic Near
try to petition the
government for per-
mission to make a pilgrimage to Lebanon. He said he was willing to accompany them, and offered the services of Catholic Near East in making arrangements.
Decific goals as
ast general secretary, and other top
taff
attended the meeting. The
ssociation's U.S. staff, a et
in
delivered as
usual," he told the cardinal.
ie
Conference Center
Effort
ative to unite
al,
K
New
O'Connor Aids
.ebanese-American Unity
»'Connor of
&
The Catholic News
1992
member said,
exemption from the general ban on
Letters (From Page strive to preserve.
The foregoing could
Our Lady of Lourdes presenter
is
am
I
Charismatic (From
Lebanon through "collaboraon of the various governments inolved."
sued.
was
is
my home
proud. If the
questioned them.
Father
group together, the ardinal was following up on a promise
Edmund
1
"Why do you do that?"
"What does it mean." For years, she was hard pressed to explain it. Then one day, a longtime
—
a
nun
—
to understand
it.
told her: "That's the
is-
God
Holy
you, praying for
all
hears and underSpirit praying for
your needs even
those you aren't aware of."
May
A nine-member confirmation class from St. Benedict the Moor Church in Winston-Salem attended the retreat. The experience was new for all of them except Youth Director Rhonda White. "I went through a terrible time in my life some years ago," said White. "A told my husband to lead me in this direction. It (the renewal) has helped me
said she then realized the im-
now have
portance and the need for this heavenly
to bear all things ever since.
language. Praying in the Spirit
a personal relationship with the Lord."
also a
is
less
Murphy, N.C.
in places like Miami. Many priests have responded accordingly and are encouraging catechists to do "Life in the Spirit" seminars, he said.
nun
way of resting in God, since it's effortand comes from the heart not from the head, she said. More importantly, this form of prayer is a way of entering
Kirsch
Hickory.
MARION CARDOZA
1)
they asked.
am
I
the platform
from which those statements were
In calling the
Page
years ago, she said family and friends
stands. It's the
accurately quoted,
OLL
retreat at the Catholic
Holy Spirit expressing in your heart what you can't express. You don't have
4)
tend to confuse some readers. parish and of which
Renewal
Photo by
friend
displeased that
avel to
Participants in a Charismatic
I
White said the Lord prompted her to how-
bring the class to the retreat. Also,
ever, she said she thought the group of
young people "would respond
to the
made during a visit to Lebanon in arly January, when he told officials he 'ould encourage more support from
have used a poor choice ofwords, which
His presence.
ebanese- Americans
may appear
Power is released when people praise and thank God in all things, said May. "The devil will attack us any way he can. We overcome him through the power of praise and a prayer of faith." Deacon May spoke about Fanning the Flame, a book written by theologians on the history of the sacraments of baptism, confirmation and the Eurcharist. The book shows that "historically, when people were baptized
also as a director, said she
and confirmed, they prophesied, prayed for healing and received it, and spoke in
Catholic charismatic publication.
e
After the meeting, Antoine Chedid,
ebanese consul general in
New
York, osted a gathering to honor Cardinal >'Connor on the "historic" occasion.
Editor's note: Father Sullivan
may
contradictory to doctrine.
However, the point he was making
in
the context of the article was that people must make a conscious decision at some
time in their cognitive
life
to
follow
Jesus.
into praise
and worship, bringing us into
The renewal practices spoken about
common until the 7th or 8th
when "they went by the wayside," said Deacon May. "What we need
centuries,
to
15.
QUE ES LA LITURGIA EUCARISTICA O MISA? £
do now
is
— not with clubs and axes —
but with prayer, love and care
to 'fan
the flame' back into the fire that
should be. La Misa es la cumbre y la fuente de nuestra vida catolica. Es una maravillosa cena ceremonial en la que somos nutridos por el cuerpo y la sangre de Jesus bajo las apariencias de pan y vino.
And we need
to
do
it
diocese and our parishes first." The flame has been fanned in
in
it
our
many
parishes around the country, he said, referring to powerful charismatic groups
En
Santa Misa nosotros participamos de nuestra vocacion sacerdotal en la forma mas elevada. Nosotros alabamos a Dios, le damos gracias, celebramos el memorial de nuestra redencidh, la Unimos nuestras pasidh, resurreccion y la ascension de Cristo. voces a la de Jesus, con los angeles y los santos y nuestros hermanos y hermanas, para alabarle mediante el ofrecimiento, otra vez, del sacrificio de Su Hijo en la cruz.
God
calling them."
Willie King,
tongues."
today were
Spirit of
who works with White was
"really
touched" by the experience and would
more meetings. of the youths said, "It helped bring out the Holy Spirit in me. Very like to attend
One
And, it was different in a good way." February marked the 25th anniversary of the charismatic renewal in the Catholic Church, according to the February 1992 issue of New Covenant, a uplifting.
The
1967 at Duquesne University in Pittsburgh during the baptism in the Spirit of several students at a retreat. In 1980, a Gallup poll showed that 18 percent, or about 50 million, of the Catholic population in the United States called themselves "charismatics," according to the magazine article. Many attribute this new outpouring of the Holy Spirit as an answer to the prayer of Pope John XXIII, who prayed for a new Pentecost at the beginning of Vatican II. Marion Cardoza is a parishioner at Our Lady of Lourdes in Monroe. renewal started
in
la
La liturgia eucarfstica nos dice que la noche que iba a ser entregado, antes de morir, Jesus tomo' pan y dijo: "Esto es mi cuerpo que sera entregado por vosotros." Entonces tomo' el caliz con vino y dijo: "Este es el caliz de mi sangre, sangre de la alianza nueva y eterna, que sera derramada por vosotros y por todos los hombres, para el perdon de los pecados." En esta consagracidh de la liturgia, el pan y el vino se convierten en el Cuerpo y la Sangre de Cristo. Esto se llama "transubstanciacidh."
Jesus dijo tambie"n: "Hagan esto en conmemoracidh mfa." Fue* entonces cuando Jesus le dio'a Sus apostoles y a sus sucesores el poder de que lo que El hizo, lo hicieran ellos en cada Misa. La Eucaristfa es el acto supremo de adoracion y culto del Pueblo de Dios. En la Eucaristfa los fieles son nutridos espiritualmente al escuchar la predicacidh de la Palabra y al recibir al Senor en la Santa Comunion. Las experiencias de la congregacidn, fortalecen y mantienen viva la Fe y, al compartir la cena eucarfstica, les une un sentido de comunidad como Pueblo de Jesucristo. As' todos son inspirados de nuevo para vivir y ser testigos del Evangelio de Jesus.
Please pray for the following deceased priests during the month of March.
Reverend John H. Huston, 1976 Reverend Francis Gorham, 1981 Reverend Justin J. Pechulis, 1983 Reverend Robert A. Gibson, 1987 Reverend Francis J. Morrissey, 1949 Reverend James Gallagher, 1950 Reverend Aloysius Adler, 1954 Msgr. William T. O'Brien, 1960 Reverend John M. Breunig, 1985 Reverend John D. Kells, 1990 Reverend William Mayer, OSB, 1904 Reverend Patrick Donlon, OSB, 1913 Reverend Prior Nicholas Bliley, OSB, VG, 1943 Reverend Ambrose Gallagher, OSB, 1946 Reverend Florian Checkhart, OSB, 1951 Reverend Richard Graz, OSB, 1952 Reverend Michael Mclnerny, OSB, 1963 Reverend Vincent Campbell, OSB, 1965 Reverend Joseph Tobin, OSB, 1978
;
Catholic
&
News
Herald
March
Diocesan News Briefs
Stressed, Anxious or Depressed?
GREENSBORO Senior Citizens
Day
— Senior
CHARLOTTE
citizens
are invited to celebrate the Feast of St.
Northern Ireland for six weeks to a safe environment and creates opportunities
Donoghue
for friendships crossing sectarian lines.
Patrick with Bishop John F.
an 11 a.m. Mass March 14,at St. Patrick Cathedral, followed by a tradi-
during the six
tional Irish lunch.
through July
One
at
To register for lunch,
your par-
call
group or the cathedral
ish senior
office,
parent must be in the
home
week period from June 20 3 1 For more information, .
Barbara Carter (919) 299-5680, or Barbara Sullivan (919) 282-0543.
call
Adult Ministry is hosting its annual spring conference at Belmont Abbey College March 21 from 9 a.m. -5 p.m.
The theme
is
"Our Catholic
Identity."
Alzheimer's Workshop BELMONT "Helping Families Face Alzheimer's, A Conference for Clergy (and others who work with Alzheimer patients and families)" will be Thursday, March 19 at Belmont Abbey College in Grace Auditorium.
—
Tom Calabro and Joanna Case will
The conference
will help clergy,
make presentations on "What Makes Us Uniquely Catholic" and "How To Live
pastoral visitors and people
a Sacramental Life."
Resources for both patients and
Cost
YAM
$15. Send registration to
is
Morehead St., Charlotte, NC 28207. For more information, call Pam Newton, (704) 3776871.
who
visit
the sick to better understand the disease.
caregivers will be available.
Office, 1524 E.
The seminar
will begin with regis-
and conclude
tration at 8:30 a.m.
fol-
lowing a 1:45 p.m. round-table panel discussion.
All
young
adults are
welcome.
$20 and includes lunch and a booklet, "Understanding and Caring Cost
Day Of Prayer For Women HOT SPRINGS —The Jesuit House of Prayer
is
sponsoring a day of prayer
and reflection for women March 21 from 10 a.m. -3 p.m. Dore Hansel will lead the group on the theme, "The Heal-
is
for the Person with Alzheimer's Disease.
For more information, contact the Office of Continuing Education, (704) 825-6671.
(704) 622-7366.
and include music, dance, refreshments and a good time. Cost is $5 per person. For more
Month
History
Women's
History Month,
Belmont Abbey College is sponsoring a presentation on "Women as a Topic in Ibsen's 'A Doll's House'" Film March 24 at 6:30 p.m. in Stowe Hall,
—
222.
Another
talk
on "Gender StereoMarch 3 1 at 4 p.m.,
Stowe Hall, Rm. 222. The presentations are free and open
also in
to the public.
St.
uptown Charlotte is hosting a Patrick's Day party March 14.
Serving the Poor
—
BLADENSBURG, Md.
St.
Daughters of Charity extend an invitawomen ages 1 9-40 to give
one or two weeks of
their
summer
in
service to the poor.
program with the
designed to help the
sisters
sisters
with their
ministry by providing day care, health
and
social ministry to
Southeast (the Carolinas, the District of
Columbia, Maryland, Virginia, West Virginia, Georgia and Florida). For more information, contact Sister Catherine Norton, Daughters of Charity, 5717 Emerson St., Bladensburg, 20710, or call (301) 864-2957.
MD
Knights'
St.
Paddy's Dance
GREENSBORO — The Knights of
Columbus
will hold a St. Patrick's
p.m. to 12:30 a.m. Music will be provided by Bill Scarborough.
Cost
is
$30 per couple and includes
dinner, beer, wine and set-ups. For more
information, call
Rocky Riccio (919)
852-7381. Irish Children's
Summer Program
GREENSBORO are needed for the
Children's
Summer
— Host
families
Piedmont
Irish
program.
The program brings Catholic and Protestant boys and girls ages 9- 1
1
CHARLOTTE — A five-week
from
se-
"Contemplative Spirituality for Lent," will offered at St. John Neumann in two separate sessions; Tuesday evenings March 10- April 7 from 7 p.m.-9 p.m., and Thursday mornings, March 5April 2 from 10 a.m.-l 1:30 a.m. ries,
The series will look at practical ways to integrate contemplative spirituand prayer into our daily lives. Also studied will be some of the great saints and doctors of the Church who have contributed to a rich Catholic heriality
Pro-life Training Session
—
ASHEVILLE
Birthright
i
^e
Asheville, a pro-life emergency pre nancy service, is offering a volunte
^
March 21 from 9 a.n 4 p.m. at Trinity Presbyterian Churcl For information, call Birthrigl' (704) 252-1306, or Karen Brown, (70* 628-1932.
Lenten Retreat
—
HICKORY
Bobbie May.
The focus
human
life
is
at
(704) 535-4197.
the heart, the seat
wherein dwells both dar
light.
He
The
retreat will center
Cindy Cook
retre;
will be
ning March 13 at 7 p.m. and endii March 14 at 3 p.m. Spiritual director
Topics include Contemplative Spirituality, Desert Fathers and Mothers, St. Bernard of Clairvaux, St. Julian of Norwich and St. Teresa of Avila.
are interested at that time. Please call
Lenten
the Catholic Conference Center begi
ness and
Only those interested in the Thurday morning sessions are asked to call and register to determine if enough people
A
"The Contemplative Heart,"
tage.
—
ASHEVILLE County
'
s
scripturally bas< Na
on prayer and deve tsn'l
opment of a deeper relationship wi God. Cost is $74 for a single room ai meals, or $59 for a shared room ar meals.
To
register,
ltd
send a non-refun<
(made out to Bobb May) to Bobbie May, 5617 Clearlal Dr., Hickory, NC 28601. For more able deposit of $ 1 0
i
Buncombe
Department of Social Services
looking for foster families. The
num-
ber of foster children in the department
custody has nearly doubled in the three years.
The agency has 320
'
s
last
The Catholic News & Herald we comes parish news for the diocesi news briefs. Submit releases 10 da
I"? tier
111'!
before desired date of publication.
foster fat
children and only 87 foster homes.
mo
332-2901.
Upcoming Refugee Office Needs
CHARLOTTE
—
The Refugee is
Dloceean Events
in
need of the following for newcomers; pots, pans, mixing bowls, glasses, knives, cutting boards, towels and linens.
items, contact Sonia
Mar.
& Grand
Prix
Party
The Atrium, Charlotte First Union Center Jim Brownd (704) 364-7425
or Suzanne Monet, (70) 331-
1720.
Mar. 8> Confirmation/Rite of Election St. Patrick Cathedral, 12:15 Mass
Tax Help For Seniors
Sister Sue
CHARLOTTE — Tax filing assis-
tance
is
FOUR GREAT NAMES to
KNOW
offered free to senior citizens by
Shepherd's Center. To schedule an appointment, call (704) 334-4637. Appointments are made Wednesday and Friday mornings at Myers Park Baptist Church. Elijah's
is
Mar. 13
1st Friday Family Feast
St. Paul's Parish Center
Greensboro, 6:15 p.m. Pat Arnett (919) 232-1437 Mar. 13-15 Engaged Encounter Catholic Conference Center, Hickory
Cave Retreat
HIGHLANDS Hoover
Thomas (704) 334-2233
—
Father John
Jane
Anklin (704)
MITSUBISHI MITSUBISHI
6951 E. Independence
for
531-3131
377-6371
offering "recession-priced
retreats," for $
provide their
1
00 per week. Retreatants
own
Lay Ministry Training
food.
After May, the cost increases to
$175. For more information, contact Father John Hoover, Elijah's Cave, P.O. Box 543, Highlands, NC 28741, or call (919) 526-2418.
"Social Ministry" Living
7001 E. Endependence
5354444
Waters, Maggie Valley
10:00 a.m. - 4:00 p.m. Sister Timothy Warren (704) 334-1305
HYURDOI 4100E. Independence
5354455
Day
dinner and dance March 21 from 6:30
J
CC
children, the elderly and the homeless.
Opportunities exist throughout the
trai
training session
is
The
tion to single
care, education
ing will be provided.
information, contact the parish, (704)
To donate
live-in
Jarvis at (704) 255-58 19. Special
Greensboro. Fees are based on a sliding scale, according to income. Therapy is offered by mental health professionals. To schedule an appointment, call (919) 274-5577. in
Peter Parish
in
Hayden
is
—
Office of Catholic Social Services
types" will be given
The
Day Fun
CHARLOTTE
Festivities begin at 7:30 p.m.,
BELMONT — As part of a celebra-
Rm.
Service office in the Franciscan Center
Foster Care
St. Patrick's
tion of
If interested in becoming a fostl parent for children ages 10-18, call Je;
is
formation, call (704) 327-8692.
Touch of the Lord." To register or for more information, contact the Jesuit House of Prayer, P.O. Box 7, Hot Springs, NC 28743, or call, ing
Women's
— Counseling
available through the Catholic Social
Contemplative Spirituality for Lent
(704) 332-2283.
Young Adult Spring Conference BELMONT— The Office of Young
6, 19*
Secular Franciscan Meeting
CHARLOTTE
—
The
St.
Maximillian Kolbe Fraternity will hold inquiry sessions during March, April and May for people interested in the Secular Franciscan Order. The first session is March 8 at 2 p.m. at St. John Neumann in the council room. For more information, contact Jennye Johnson, (704) 357-3322, or Conventual Franciscan Father Richard Bellow, (704) 536-6520.
Mar. 14 Mass/Luncheon Feast of St. Patrick St. Patrick Cathedral father Frank O'Rourke
(704)
k
THE
"if:
334-2233 to
DEALERSHIPS Mar. 14 F3arB-<2 Dinner Benefit North Irish Children
Church Hall, 6:30 p.m. St. Margaret Mary Pat Barry (704) 636-3353
WHERE YOU ALWAYS GET YOUR MONEY'S WORTH! F.J. LaPointe, President
Member of St.
Gabriel's
Aaich 6, 1992
World and National Briefs leport Says TV 'Devalues' Children, Slderly, Minorities, Women
WASHINGTON mercial television
— Com-
(CNS)
"devalues and stereo-
miorities and women, the American Psyhological Association said in a report sued Feb. 25. By excluding them from rograms and presenting negative im-
jrpes" children, the elderly, ethnic
ges
of such activity in
tity
would never have
rally, students
when I came yesterday that so much was happening in ecumenism on believed
the local level in the United States.
so
much encouragement
Cardinal
Edward
I.
It is
for all of us,"
Christian Unity, said Feb. 22.
He
also
maintains prejudices and racism
people should exercise more leadership
nd has a negative effect on self-esteem, A task force of nine sychologists, appointed by the assoiation, conducted a five-year review of
in local
ecumenism.
le report said.
on TV's
xisting research
effects
on
New
Lay-led Program Launched To Help Defend Catholic Faith NEW YORK (CNS) A new lay-
—
program was launched Feb. 23 in New York for "the educated Catholic
ulnerable groups in society.
led
Educational Choice Flounders, hreatens Public Schools, Aide Says WASHINGTON (CNS) Choice
who wishes to play an active
—
education that could benefit non-
l
public schools
is
not moving because
National Education Association oesn't want it and public schools are ;ared of it, a congressional aide said eb. 24. "Public school people obvile
usly feel very threatened
by
it," said
role in the
Goodling, R-Pa.,
who
is
the ranking
member on the House Subommittee on Elementary, Secondary nd Vocational Education. "Probably le most important reason" that choicei-education programs aren't moving is iat "groups like the NEA," the major ;acher union in the country, he said, don't want it to happen." iinority
Tridentine
Mass to initiate the Dietrich von Hildebrand Institute. The cardinal,
accepted through April
retired curator of the Vatican
expected to be submitted for approval at November's general meeting of the U.S. bishops.
Museum
and Library, also gave the institute's first lecture on "The Apostolic Origins of Priestly Celibacy." He was scheduled to give two other lectures.
two days
in
atican' s top
—
Ohio (CNS) AfColumbus at a national
all
Comments on
Students, Educators See Need For Honest Answers About Sex WHEELING, W.Va. (CNS)— Giving teen-agers honest answers about sex
nationalized Catholic schools after the
communist takeover
resign their positions. In
The government discovered the clandestine education network and has generally tolerated
Relief
—
The
contract
Algerian Archbishop Says
ROME
(CNS)
Civil
War
— Algerian Arch-
bishop Henri Teissier defended the army's recent breakup of free elections, saying the move helped prevent civil war in the North African nation. "If the Islamic Salvation Front had come to power, a type of civil war would have exploded in (Algerian) society," the archbishop said. "The authorities' ob-
was
jective
CRS spokeswoman Jennifer Habte said CRS expects to stay in 6.
was
to guarantee the civil peace,
and I think this objective was reached. These measures, by insuring normal
more than the months under the USDA pact. The limit for emergency funding is six months, she said. CRS said it would seek aid from other U.S. government the Russian Far East for
social life, prevent the conflict that
six
many people," he
feared by
is
said in an
interview in an Italian magazine.
Pope Urges More Local Responsibility For African Church POPONGUINE, Senegal (CNS)
—
Although the church in Africa still needs and deserves outside help, it is time for
Urge Social Conscience Vote LONDON (CNS)
— The
African Catholics to take more responsibility for their communities, Pope John
British
bishops urged Catholic voters to express their views on major social issues
Paul
such as abortion, health care and genetic engineering when they go to the polls in a general election later this year. Catho-
shrine of
II said.
At the oceanside Marian
Our Lady of
Liberation Feb.
21, the pope celebrated
with
members of the
ference,
should vote "in a well-informed and socially responsible manner" and send
lics
THE EUCHARISTIC LITURGY (MASS)?
it.
Coup Helped Prevent
British Bishops
IS
have con-
children in unofficial schools.
Far East under a contract with the U.S. government. The U.S. Department of Agriculture, which signed the six-month contract with CRS, estimates the value of food aid at $29 million. The rest of the money will go for shipping, storing and signed Feb.
to
areas of
tinued to pay the nuns to instruct their
(CNS) Catholic Relief Services in March will begin a $41 million emergency food relief program for 500,000 people in the Russian
distributing the food.
many
the south, however, parents
The final draft
With CRS For Program In Russian Far East
1975. Teachers
in
— most of them nuns — were forced
is
U.S. Contracts
—
Vietnam's communist authorities have asked some church-run schools to reopen to help face a continuing education crisis, Vatican Radio reported. The government made the request to groups of nuns in the southern part of the country, Vatican Radio said Feb. 24. Vietnam
the pastoral will be 3.
Schools
VATICAN CITY (CNS)
1994.
WHAT
Many observers expect
9.
Vietnam Asks Nuns To Reopen
agencies to stay through the winter of
15.
be April
to
Some Church-run
U.S. bishops in mid-Febru-
BALTIMORE
students participated in a recent "chas-
;r
it
Disciple's Response,"
ary.
ecumenist said he was
Of U.S. Ecumenism
COLUMBUS,
later than July 9.
The pastoral, "Stewardship: was distrib-
to the draft.
A
Maria Stickler celebrated a Pontifical
msultation on local ecumenism, the
xtent
At
will de-
government, must by law take place no
—
uted to
might be the best way to keep them from experimenting with it, educators and students in the Wheeling-Charleston Diocese agree. "When we were younger, you heard all kinds of stories and you didn't know if they were true or not," said Erin Palermo, a ninth-grader at St. Francis Central School in Morgantown. "It would be a lot easier if people were more open about it." Palermo and her fellow seventh-, eighth- and ninth-grade
atican Official Surprised
which
election,
termine the shape of the next national
Stewardship Pastoral Draft Calls For 'Truly Radical' Response WASHINGTON (CNS) Time, talent and money are all important to good stewardship, says the first draft of the U.S. bishops' pastoral letter on the subject. "But to be a disciple and a good steward involves something more, something truly radical: committing one's very self to the Lord Jesus!" according
defense of the faith." Cardinal Alfons
tndrew Hartman, aide to Rep. William E
The
concerns.
performed skits, held a prayer service, watched a video and listened to talks on the medical implications of premarital sex and on the church's teaching on sexuality.
Cassidy, president
of the Pontifical Council for Promoting
had advice for Catholic parishes: Lay
they are portrayed,
candidates a message on their moral
rally" at the school. During the
at the extent
the United States. "I
cre-
when
tes or
TV
amazed
Mass and met
local bishops' con-
which includes prelates from
Senegal, Mauritania, Cape Verde and Guinea Bissau. "The African church's obligation to be missionary within itself
The Mass
the summit and source of our Catholic lives. It is a marvelous ceremonial meal in which we are nourished by the body and blood of Jesus under appearances of bread and wine. is
Holy Mass we participate in our priestly calling in the highest way. We praise God, we give thanks for, we celebrate the memorial of our redemption, the passion, resurrection and ascension of Christ. Joining our voices with that of Jesus, with the angels and saints and our brothers and sisters, we praise God by offering again the sacrifice of His
J
and
Carolina
J-j
^
Catholic
—
to evangelize the continent requires
collaboration
among
the particular
churches of every African country," he told the bishops at Poponguine, a small town south of Dakar.
Bookshoppe
In
Son on the
1109McAlway Rd. Charlotte.
NC
28211
(704) 364-8778
Thanks To
Serving the Carolinos for over 10 years.
cross.
The Eucharistic liturgy tells us the night before He died, Jesus took the bread and said, "This is my body which will be given up for you." He then took the cup of wine and said, "This is the cup of my blood, the blood of the new and eternal covenant. It will be shed for you and for all so sins may be forgiven." In this consecration of the liturgy the bread and wine cease to exist and the Body and Blood of Jesus Christ become really present wine under and the of bread appearances
Monday
-
Friday 9:30
Saturday 9:30
Books
&
-
-
St.
5:00
Thanks
to St. Jude for prayers answered and favors granted.
1:30
Gift Items
RAF
Special Orders/Mail Orders
Welcome
(transubstantiation).
Jesus also said, "Do this in memory of me." It was then that Jesus gave to His apostles and their successors the power to what He had done and what is done at every Mass.
hOCe TELEPHONE
The Eucharist
i
'<
I
the People of God's supreme act of adoration and worship. In the Eucharist the faithful are spiritually nourished by hearing the preaching of the Word and by receiving the Lord in Holy Communion. The congregation experiences, strengthens and keeps alive the Faith and, in the shared Eucharistic meal, the sense of community that unites it as the people of Jesus Christ. All are inspired anew to live and witness to the Gospel of Jesus.
Jude
FUNERAL HOME
252-3535
•
1401
•
INC
PATT0N AVENUE
•
is
ASHEVILLE
N
•
C
•
28806
H. DALE GROCE - ST. JOAN OF ARC PARISH JOHN M. PROCK - ST. LAWRENCE PARISH
News
uholic
& Herald
March
6, 19'
Daughter Breaks Her Father's State Basketball Scoring Record NEW BRUNSWICK,
N.J.
— John Somogyi was glad
(CNS)
to see his
when she plays basketball at the University
of Virginia next
fall,
she will wear
New Jersey state record of 3,3 10 points
the
scored in high school basketball games
Rutgers University.
recently fall to a female.
St. Peter High School, in the Metuchen Diocese, is part of the Somogyi family heritage. John and his wife, the former Nancy Burns, both
"This gives said.
tion of
—
it opens doors," "This has captured the imagina-
put greater effort forth
he
opportunity to
girls the
young women
in athletics.
It
gives them recognition."
But Somogyi was even more glad to is
in
New
wore
graduated in 1968. His wife's
at
sister,
graduated in 1939 and 1937.
The
his daughter,
Kristen, a point guard at St. Peter
School
that her father
Judy, graduated in 1970 and her parents
see the record stay in the family.
new record-holder
same No. 14
High
Brunswick.
Kristen at
Somogyi works very hard
honing her basketball
skills,
working
out three times a week with weights and
running and following routines mapped out for her by her dad. But she describes herself as a "normal kid." sleeping, talking
She enjoys
on the phone, occa-
Jack Stecher
Mecklenburg Area Catholic School board member, checks a numtfl Mona Wingert and Joe Armstrong look a
(1),
during the school lottery as Franciscan Sister
Photo by JO ANN
sionally getting into trouble, being funny,
KEAN
golfing, going to the beach, playing
volleyball and just
when she
"bumming around"
isn't practicing basketball.
She views her athletic career as a wonderful opportunity to meet interesting people, as well as an opportunity to and as a real lesson in life. used to get frustrated with the refs," she said. "I've matured and don't let things bother me."
Assures Fair, Equitable Placement Of Pupils In Schools
Lottery
"I
Basketball will, of course, play an
important part in her future plans
at the
University of Virginia in Charlottesville,
where she says there is a great blend of academics and athletics. She hopes to study communications or education at Kristen Somogyi,
New
who
broke her father's
the university.
Associate Editor
— Joe Armstrong
CHARLOTTE
has a bingo machine on his desk. Seems fitting;
Catholics and bingo go hand in
delegates spent
missions proceedures and policies,
Schools
fications.
isn't
playing for fun, he's play-
lic
school students.
vying for the
such as the Olympics and professional basketball overseas. She sees her experience in sports as a positive thing that will help her throughout her life. "Determination, work and competition will always be part of my life and will help me in living and in learning from other people," she said.
schools necessitated a fair and equitable
This year's abundance of applicants slots in Charlotte area
Call
Gene
News
& Herald
1
cla
The process ran smoothly, allov till
registration time frame.
The 1992-93 school year called f| admissions according to classificatic At the elementary
dents were guaranteed re-admissic
as an important element in the lottery.
tained their status.
Every remaining child was prioriand assigned a number. The numbers were placed in the tumbler. Whirl, whirl, a turn of the handle, out pops a number. Bingo. Placement.
Mecklenburg Catholics, Catholics oij side Mecklenburg County, siblings
In years past, registration for
many
parents meant camping outside one
level, current
Their siblings were placed the priority
From
st|
at the top
that point, non-participa
Catholics and non-Catholics currer enrolled (as of Sept.
1,
ma
1990)
Then
registe
non-participating Catholic students
i
tending any regional Catholic eler
who were
tary school
school on Sept.
1
,
1
not attending
til
990, and non partul
pating Catholics and non-Catholics.
The
to a first-come-
students
who were participating Cath
was unaccept"The input received indicated this was unacceptable to those who had gone through the pro-
lies that
applied prior to Jan. 15
first," said
cess. Parents could only try for admis-
to their
sion into one school."
put on a waiting
process boiled
down
first-serve roulette.
"It
able," said Armstrong.
This year's registration was streamlined by the board, eliminating the pains-
first
round of
lottery plao
were able to assign everyone to second choice if they didn't make Stecher.
th<
10
tht
Students assign
second choice, however, list at
will
their first choi
school. Lotteries were held for a sm; tering of classes.
taking process, while giving parents the
lottery was round or be placed are students in t
The March 3
options of registration locations, and
Still to
forms that allowed them
other priority categories.
to prioritize
J
list.
The
school, staking a place in line.
Signs Football Grant-ln-Aid...
form
The Mecklenburg Area Catholic Schools board determined a lottery was the reasonable method for final placement in the grade levels with too many children and too few classrooms. The bingo machine comes into play
Sullivan at (704) 331-1713
for information regarding advertising rates.
the nuances that
system to place the students.
tized
Advertise in The Catholic
all
weeks working on
parents to apply at any time within
other possibilities in his daughter's fu-
The coincidences between father and daughter's basketball careers are many. Kristen Somogyi broke her father's record at the same school he attended (from 1965-68); she wears the same No. 24 that her father wore 24 years ago; and
tuning
ing for the future of prospective Catho-
(CNS photo from The Moni-
ture,
Jack Stecher chaired the board admissions committee. He, and
However, the regional executive director of Mecklenburg Area Catholic
Her father pointed out that there are
tor)
their choice of schools.
hand.
Jersey state high school basketball
scoring record.
3
KEANE
By JOANN
travel
1
Foundation Plans Party To Benefit School
—
CHARLOTTE
Continuing
its
tradition of support for Charlotte Catho-
CCHS Foundation
lic
High School,
is
sponsoring the 12th annual Grand Union Plaza in the
the
Prix party at First
Atrium Sunday, March
furniture, elegant dining at local restau-
Since 1 98 1 the Grand Prix has rais more than $ 1 30,000 to benefit CCCE
signs a grant-in-aid to play football at East Tennessee State University.
Motor Speedway race
and lighting
The
last
fixtures.
couple's
after all others have
name remaining
lope
i«s fee
Prix.
Prix tickets.
tickets
Mike Hosemann
Grand
mountain getaway weekends, jewelry, rants, Charlotte
Catholic High School watches as senior tackle
free ticket to next year's
Am
throughout the evening by emcee Ty Boyd. The grand prize is a 1992 Grand from Dick Keffer Pontiac. Other prizes include beach and
at Charlotte
new teal-colored, four-door car. T
second place winner will receive Oriental rug from Dilworth Oriem Rugs and third place will qualify foi
Each $150 ticket admits two. The winner of an additional "Se ond Chance" drawing will win a fiv day cruise for two to Mexico. Secori chance tickets are $25 and are availal
8.
Prize winners will be announced
Jim Oddo, head football coach
the
with or without the purchase of Gra
,
For
ticket information, call
Raymond
at
L
(704) 366-0315.
been drawn will win fa