The Catholic News & Herald 1
April 14, 2000
April 14, 2000 Volume 9 t Number 32
S e r v i n g C a t h o l i c s in Western North Carolina in the Diocese of Charlotte
Inside Boy Scout Camporee
25th annual event held at Camp Barnhardt
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Ukraine native says faith helped her persevere ...Page 4
Living the Faith
Hospice named for Cardinal Bernadin
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Local News Habitat for Humanity event crosses many faiths ...Page 7
Stations program brings Way of the Cross to life ...Page 15
Every Week Entertainment ...Pages 10-11
The Roman Catholic Diocese of Charlotte
The Roman Catholic Diocese of Raleigh
Good Friday in the Jubilee Year 2000: NC Catholic Bishops Call for an End to the Death Penalty This Great Jubilee year, a year of favor from the Lord, provides an opportunity for conversion and reconciliation, a time to open the door to Christ as He comes to change hearts, to make all things new. It is in this Spirit of Jubilee, that on this day when we recall the execution of Jesus Christ we call for an end to the death penalty. In doing this we reaffirm the US Bishops’ Conference 1999 statement, A Good Friday Appeal to End the Death Penalty. We call on all people of good will to join us in working toward ending this cycle of violence in our state and country. The death penalty is not a deterrent to murder. Murder is a crime of misplaced passion, often fueled by drugs or alcohol and made possible by ready access to guns. The possibility of the death penalty as a punishment is never thought of in most murders. Moreover, recent evidence has revealed that innocent people have been tried, convicted and sentenced to death both in our state and across the country. The possibility that an innocent person can be executed should be enough, by itself, to cause people of conscience to stand against the death penalty. In his pastoral visit to St. Louis in January 1999, Pope John Paul II said, “The new evangelization calls for followers of Christ who are unconditionally pro-life; who will proclaim, celebrate and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. Modern society has the means of protecting itself, without definitively denying criminals the chance to reform.” This statement affirms the church’s teaching that public authority should limit itself to means which do not take a life when these means are sufficient to deter an aggressor and protect the safety of persons. Today, with the advances in our penal system, such protection is available through long-term incarceration, including even sentences of life imprisonment without release. We do not call for the repeal of the death penalty at the expense of the victims, their families or loved ones. We understand the enormous pain those close to a murdered loved one must feel. Our family of faith must stand with all victims of violence as they struggle to overcome their terrible loss and fear and find some sense of peace. But we must understand that the violent act of capital punishment is merely vengeance, an act that keeps us as a nation steeped in violence. Please join with us to pray for a change of heart, that we may stop this cycle of violence, break the culture of death and seek justice without vengeance. We encourage parishes and communities to hold discussion groups on the death penalty and to form ministries to provide long term spiritual and material assistance to grief-stricken families. This is not an easy issue. All of us need to consider how we will stand up for life for all human beings, how we will stand with the victims of crime and how we can work for a society that imposes justice without violence.
Editorials & Columns ...Pages 12-13
The Season of Lent “Holy Thursday and RCIA” A column by Rev. Mr. Frank Seabo
The Most Rev. William G. Curlin Bishop of Charlotte
The Most Rev. F. Joseph Gossman Bishop of Raleigh
For study material on the death penalty, or to find out more about working for a moratorium on executions, contact the Office of Justice and Peace, [704] 370-3225.
NC bishops in solidarity against death penalty CHARLOTTE — Leaders of the Catholic Church of North Carolina, Charlotte’s Bishop William G. Curlin and Bishop F. Joseph Gossman, bishop of the Diocese of Raleigh chose Good Friday — the day of the crucifixion of Christ — as a release date for a letter calling for an end to capital punishment. “While Bishop Gossman and I call for an end to the death penalty in all cases in our state, we also recognize the expediency of an interim step which would establish a moratorium on executions in North Carolina,” said Bishop Curlin. The bishops’ letter parallels the 1999 statement issued by the National Conference of Catholic Bishops: Stop capital punishment in the United States. “We call on all people of good will to join us in working toward ending the cycle of violence in our state and country.” This plea to end capital punishment is included in the joint letter of the two Roman Catholic Bishops of North Carolina. Theologian James J. Megivern of Wilmington, writing in the recently published Contemporary American Religion, said the shift from support of capital punishment to a rejection of it, is based on the understanding of the “dignity of human beings as the handiwork of God.” Megivern noted that after World War II, the western world began to take a different view of capital punishment. The sheer magnitude of destruction of people by the state, he said, had a major impact on the theories about the value of human life. Soon after the war, the dignity of the human being was clearly established, said Megivern. “This cleared away the theoretical smoke screen. Capital punishment was exposed as a direct and deliberate act of destruction of human life, unnecessary [and therefore unjustified] in a modern society. “It has long been recognized that one major difficulty inherent in capital punishment is the possibility of error,” said Bishop Curlin. “We now know that in recent years 79 people [at least three from NC] who were sentenced to death were subsequently proven to be innocent and freed from death row. A mistaken infliction of the death penalty is especially abhorrent because it is irreversible.” t Editor Joann S. Keane contributed to this story, along with the NC Catholic’s