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& Herald Volume 4 Number 24 • February
Serving Catholics in Western North Carolina in the Diocese of Charlotte
Umoja
BELMONT — Perpetual Adoration of the Most Blessed Sacrament was inaugurated on the grounds of Belmont Abbey, Feb. 5 following a 2:00 p.m. Abbey Mass with Bishop William G. Curlin as principal celebrant. At the conclusion of Mass, Bishop Curlin carried the monstrance in procession to the newly established chapel, located near the monastery. Room for the Perpetual Adoration chapel was provided by Belmont Abbey, and sponsored by parishes in Gaston and Lincoln counties, and the Abbey. The chapel was renovated and outfitted by sponsor volunteers.
Faith, Heritage EDUARDO PEREZ Staff Writer
BELMONT — The drum and
1995
Belmont Abbey Hosts Perpetual Adoration
Festival
Brings Unity Of By
17,
steady beat of an African
the scents of ethnic food transformed
Photo left: Worshippers kneel as Bishop Curlin carries the monstrance to the Perpetual Adoration chapel.
an otherwise quiet Saturday on the campus of Belmont Abbey College into a Umoja festival
on Feb.4.
Umoja
— Swahili
for unity
—brought 75
people together for a day to highlight and reflect
upon African American culture. Sponsored by St. Helen mission in Spencer with assistance from Faith Formation's office the festival emphasized the of youth ministry need for unity in the African American community. The St. Helen choir provided funding for the festival by holding fund-raisers six weeks
—
—
prior.
"It is important for our community to unite and celebrate our African heritage. Though only in its first year as a festival, it offered people a chance to view some traditions and customs of African American culture," said Barbara Gardin, coordinator of Faith Formation at St. Helen. "The festival gave area churches the opportunity to unite and celebrate Black History Month. It was a great occasion to learn about African American culture," added Angela Stokes, event coordinator and choir director at St. Helen. Along with African crafts, music and art, there was story telling, with African folktales rendered by Obakunle Akinlana.
who
Akinlana,
has performed throughout
the southeastern States,
is
a professional percus-
and storyteller. African folktales told were in the Yoruba southwestern Nigerian tradition using drums and other traditional instrusionist
—
—
ments to present the African experience. The art of storytelling has been passed down throughout generations in
my
family, said Akinlana. "It
is
community needs. Whether those
the job of a storyteller to enter into a
and give a lesson on its needs be settling quarrels or giving the community a sense of moral direction." In addition to storytelling, there was a dance performance by Pamela Reid, a professional dancer currently touring the Southeast. To the beat of African rhythms, Reid per-
formed Jamaican and Caribbean dances, and festival participants quickly joined in. "Dance has a particular place within African American cultures. It serves as a means by which hidden truths of a culture
can be seen," said Reid.
It is
important that we have festivals like this so people
See Umoja, Page 12
Families Helping Families African-American Ministry Plans For Future By
& Herald,
Following the implementation of the National Black
vicar for the Af-
Catholic congress plans, which focus on the African-
During a recent interview with The Catholic News Rev. Mr. Curtiss Todd, vice chancellor
and
rican-American Affairs talked about the ministry. Following
American
are excerpts from the interview:
specific plans; within African- American ministry guide-
How would you describe the ministry ofAfrican-Ameri-
lines.
can Affairs?
What we plan to do in the African- American Affairs ministry is not only for African-Americans, but for the
first
—
—
of and African- American contributions and customs.
Then they discovered Host Homes. Not only would they be able to temporarily foster children, but they
provides therapeutic counseling to youths ages 10-17
and
become
communi-
and share the contributions African- Americans have made to the Church and society.
ties,
got in
mind?
temporary foster care for
We hope that African- Americans will grow in knowledge and appreciation of our own roots and culture, and become more open and appreciative of other cultures. Quite simply, we hope to spread the understanding that every
Mable Stevenson, director of Host Homes says, "the program is to promote, restore, and maintain healthy relationships between parents and children as an effective means of preventing and resolving problems of abuse, delinquency and runaway be-
for African-American Affairs,
to guide, facilitate
active in their local
their families, as well as
children that are in
Church.
what
is
your
and support diocesan
crisis.
sole purpose of the
havior."
Serving Forsyth County and surrounding areas, Host is open year round and the staff is available 24-
As a diocesan ministry, African- American Affairs is here
dominately black parishes and missions; Our Lady of Consolation in Charlotte, Christ the King in High Point, St. Mary in Greensboro, St. Lawrence in Asheville and St. Helen mission in Spencer. By activation, I mean building up the parish communities and initiating local AfricanAmerican affairs in each of those locations. We want
What have you
would provide a safe haven for troubled youth. Host Homes, a program of Catholic Social Services,
role in parish activity?
be activation of our six pre-
—
Six years ago John and Anne Harrison wanted to become foster parents, but thought
parishes to get involved.
As vicar
objective has to
those parishes to
WINSTON-SALEM
they didn't have the time or resources.
culture, every nationality has a place in the
do you propose
Staff Writer
One may wish to establish a stronger RCIA program, another may plan an outreach to individuals with AIDS, or it could be rights of passage. The key is for
celebrate
reaching out?
Our
implement
And beyond specific parish involvement? We want the whole diocese to become aware
good of the whole diocese and the Church community. The ministry should work for the good of the entire Church, helping each of us recognize and embrace each other as brothers and sisters.
How
family, individual parishes can
EDUARDO PEREZ
activities.
Are there similarities between the African-American ministry and other diocesan cultural ministries?
Homes
hours a day, seven days a week.
See Host Homes, Page
it s own culture, its own way of celebrating diverse histories. Because of that culture
1
In a sense. Yet each group has
and tradition, We're distinctly different from Hispanic, Vietnamese and Caucasian, but only because of culture and tradition. Like other cultural ministries, we want to share our tradition, culture and history with the whole Church. The African-American Ministry is funded by the Diocese Support Appeal.
Inside DC
March
for Life
Alternative Press
A
Child's
2
4
View of Racism
5
Thompson
6
Interview: John
It
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