Feb 17, 1995

Page 1

Amen

0£6f

nosi™

,

ATTTOT TC

JNews

& Herald Volume 4 Number 24 • February

Serving Catholics in Western North Carolina in the Diocese of Charlotte

Umoja

BELMONT — Perpetual Adoration of the Most Blessed Sacrament was inaugurated on the grounds of Belmont Abbey, Feb. 5 following a 2:00 p.m. Abbey Mass with Bishop William G. Curlin as principal celebrant. At the conclusion of Mass, Bishop Curlin carried the monstrance in procession to the newly established chapel, located near the monastery. Room for the Perpetual Adoration chapel was provided by Belmont Abbey, and sponsored by parishes in Gaston and Lincoln counties, and the Abbey. The chapel was renovated and outfitted by sponsor volunteers.

Faith, Heritage EDUARDO PEREZ Staff Writer

BELMONT — The drum and

1995

Belmont Abbey Hosts Perpetual Adoration

Festival

Brings Unity Of By

17,

steady beat of an African

the scents of ethnic food transformed

Photo left: Worshippers kneel as Bishop Curlin carries the monstrance to the Perpetual Adoration chapel.

an otherwise quiet Saturday on the campus of Belmont Abbey College into a Umoja festival

on Feb.4.

Umoja

— Swahili

for unity

—brought 75

people together for a day to highlight and reflect

upon African American culture. Sponsored by St. Helen mission in Spencer with assistance from Faith Formation's office the festival emphasized the of youth ministry need for unity in the African American community. The St. Helen choir provided funding for the festival by holding fund-raisers six weeks

prior.

"It is important for our community to unite and celebrate our African heritage. Though only in its first year as a festival, it offered people a chance to view some traditions and customs of African American culture," said Barbara Gardin, coordinator of Faith Formation at St. Helen. "The festival gave area churches the opportunity to unite and celebrate Black History Month. It was a great occasion to learn about African American culture," added Angela Stokes, event coordinator and choir director at St. Helen. Along with African crafts, music and art, there was story telling, with African folktales rendered by Obakunle Akinlana.

who

Akinlana,

has performed throughout

the southeastern States,

is

a professional percus-

and storyteller. African folktales told were in the Yoruba southwestern Nigerian tradition using drums and other traditional instrusionist

ments to present the African experience. The art of storytelling has been passed down throughout generations in

my

family, said Akinlana. "It

is

community needs. Whether those

the job of a storyteller to enter into a

and give a lesson on its needs be settling quarrels or giving the community a sense of moral direction." In addition to storytelling, there was a dance performance by Pamela Reid, a professional dancer currently touring the Southeast. To the beat of African rhythms, Reid per-

formed Jamaican and Caribbean dances, and festival participants quickly joined in. "Dance has a particular place within African American cultures. It serves as a means by which hidden truths of a culture

can be seen," said Reid.

It is

important that we have festivals like this so people

See Umoja, Page 12

Families Helping Families African-American Ministry Plans For Future By

& Herald,

Following the implementation of the National Black

vicar for the Af-

Catholic congress plans, which focus on the African-

During a recent interview with The Catholic News Rev. Mr. Curtiss Todd, vice chancellor

and

rican-American Affairs talked about the ministry. Following

American

are excerpts from the interview:

specific plans; within African- American ministry guide-

How would you describe the ministry ofAfrican-Ameri-

lines.

can Affairs?

What we plan to do in the African- American Affairs ministry is not only for African-Americans, but for the

first

of and African- American contributions and customs.

Then they discovered Host Homes. Not only would they be able to temporarily foster children, but they

provides therapeutic counseling to youths ages 10-17

and

become

communi-

and share the contributions African- Americans have made to the Church and society.

ties,

got in

mind?

temporary foster care for

We hope that African- Americans will grow in knowledge and appreciation of our own roots and culture, and become more open and appreciative of other cultures. Quite simply, we hope to spread the understanding that every

Mable Stevenson, director of Host Homes says, "the program is to promote, restore, and maintain healthy relationships between parents and children as an effective means of preventing and resolving problems of abuse, delinquency and runaway be-

for African-American Affairs,

to guide, facilitate

active in their local

their families, as well as

children that are in

Church.

what

is

your

and support diocesan

crisis.

sole purpose of the

havior."

Serving Forsyth County and surrounding areas, Host is open year round and the staff is available 24-

As a diocesan ministry, African- American Affairs is here

dominately black parishes and missions; Our Lady of Consolation in Charlotte, Christ the King in High Point, St. Mary in Greensboro, St. Lawrence in Asheville and St. Helen mission in Spencer. By activation, I mean building up the parish communities and initiating local AfricanAmerican affairs in each of those locations. We want

What have you

would provide a safe haven for troubled youth. Host Homes, a program of Catholic Social Services,

role in parish activity?

be activation of our six pre-

Six years ago John and Anne Harrison wanted to become foster parents, but thought

parishes to get involved.

As vicar

objective has to

those parishes to

WINSTON-SALEM

they didn't have the time or resources.

culture, every nationality has a place in the

do you propose

Staff Writer

One may wish to establish a stronger RCIA program, another may plan an outreach to individuals with AIDS, or it could be rights of passage. The key is for

celebrate

reaching out?

Our

implement

And beyond specific parish involvement? We want the whole diocese to become aware

good of the whole diocese and the Church community. The ministry should work for the good of the entire Church, helping each of us recognize and embrace each other as brothers and sisters.

How

family, individual parishes can

EDUARDO PEREZ

activities.

Are there similarities between the African-American ministry and other diocesan cultural ministries?

Homes

hours a day, seven days a week.

See Host Homes, Page

it s own culture, its own way of celebrating diverse histories. Because of that culture

1

In a sense. Yet each group has

and tradition, We're distinctly different from Hispanic, Vietnamese and Caucasian, but only because of culture and tradition. Like other cultural ministries, we want to share our tradition, culture and history with the whole Church. The African-American Ministry is funded by the Diocese Support Appeal.

Inside DC

March

for Life

Alternative Press

A

Child's

2

4

View of Racism

5

Thompson

6

Interview: John

It

\M v

f

J


Turn static files into dynamic content formats.

Create a flipbook
Issuu converts static files into: digital portfolios, online yearbooks, online catalogs, digital photo albums and more. Sign up and create your flipbook.