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Hailing from a little bitty pissant country place, Jason CoZmo is here to turn your definition of drag on its well-coiffed head. Cover photo by Enrique Limón
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Pride, p. 32 When not writing, the OC Weekly and Salt Lake Tribune alum enjoys watching baseball games and making short documentaries. His favorite part of covering SLC’s first Leather Pride? “Having my ass ogled by strange men and not minding at all,” he says. “I still got it!”
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News, May 10, “Depressing and Difficult”
If they are illegals, good. Then deport them!
BOB ERICKSON Via Facebook
If you broke the law by entering America illegally, you’re a criminal. This isn’t a hard concept to understand.
JAMES ROBERTS Via Facebook
Blog post, May 24, Guv shares thoughts on the NFL and the complexity of responding to gun violence
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And Hitler shut down soccer because players refused to give the Nazi salute as well. Freedom, kiss it goodbye. Thanks, Republicans.
JENNIFER GUEST BILLINGSLEY Via Facebook
The moment you stop sucking down my money I will gain more respect for America and perhaps will salute the flag.
MIKE SCHMAUCH
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I want a leader who is less timid when picking a stance. Herbert either picks an extreme yet conservative stance, or something that is very much in the middle. Bye, Herbert. Bye, Hatch. I’m so very ready for a change.
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Why is City Weekly covering what this bimbo thinks? Run
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LYNN DECKER Via Facebook
Trump’s got these “patriots” acting like the biggest victims. They’re really trying to take that title from the liberals.
RYAN MCCAULEY Via Facebook
Long Road Ahead
The State Legislative audit regarding The Road Home is a myopic undertaking of bureaucratic individuals who lack knowledge of low-barrier services, and those experiencing homelessness. First, TRH does have a zero tolerance drug policy, they also have an appeals process for all those wishing to reenter the shelter. Courts do not take permanent punitive measures toward those suffering with substance abuse; shelters are held to no different standard. Second, Palmer Court currently allocates rent loss in 5 percent of their budget. These are subsidized units from federal grants that the chronically homeless already qualified for. In fact, if the private sector utilized this model, landlords still retain profits without evicting vulnerable tenants over $100. Third, family shelters are meant to be no-barrier. Children should never be subjected to search. Fourth, the Health Department repeatedly passed the conditions (just thought I’d remind everyone what is not plastered in the news.) Finally, auditors are using outlier events to paint
a narrative of an environment that does not exist. While drugs do very well exist, they also exist in your neighborhood. Operation Rio Grande hasn’t enhanced services, despite a few press releases. Wait-lists are still backlogged for treatment beds and adult detox facilities, employment [is offered] in non-centralized areas with no public transportation fee assistance, and no low-income housing added to the 46,000 in the affordable housing gap (minus the government converting weekly motels into studio apartments, operated by The Rio Grande Hotel. Thank you, SLC). Salt Lake County Mayor Ben McAdams and Speaker Greg Hughes sue pharmaceutical companies for complicity in the opioid epidemic in one
Celebration of life and Tree Plating for John James Delaney III MS Thursday May 24th, 2018 | 7:00 pm 125 East 4800 South, Murray UT Brick Drive
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John’s Tree Planting
hand, and character assassinate their users and paint shelters that serve them with the same brush on the other. The Road Home is far from the perfect model and simply has too many individuals in crisis. Shelters are not meant to be refuge or final resting places for the dead and the dying. However, with all the faults, remember that even with no additional resources, The Road Home houses more than 12,000 clients a year. This audit isn’t meant to be a fair-critique, it’s intimidation, and attempts to sabotage future projects and collaboration at the one place that never turns even our most troubled souls away. This is not anecdotal, this is fact.
RYAN J. PARKER, Salt Lake City
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PRIVATE EY
Stay Proud
As far as I know, I’ve only been blocked twice on Twitter. One was by Richard Nixon. He’s dead and he still blocked me. The other was by Roseanne Barr. She blocked me last year, or maybe the year before. I can’t recall the date, but I do remember haranguing her for being so outlandishly double-faced. I couldn’t understand how someone so aware of the historical mistreatment of Jews—and given the proximity of her own family to the more recent Jewish Holocaust when her parents helped holocaust survivors relocate to the United States—could be so blind to the equivalent maltreatment of other races or classes of people. I don’t remember the exact trigger, but one day, zap! She blocked me. I think it was for pointing out her hypocrisy, which I believe has no real bounds. In that way, she’s much like our president, a person she loudly endorsed on Twitter, and who similarly uses the social platform to disparage others. By the looks of her getting canned by ABC for an overthe-top racist remark, describing a former Barack Obama aide as the love child of a Muslim and an ape, my scolding her did no good at all. But like I said, I’m blocked. No matter, she never meant anything to me anyway and I didn’t like her show the first time around, either. She was an East High School brat as far as I was concerned, and always has been (all East High students of the 1970s were brats). She was raised early on as an Orthodox Jew, but at one point embraced the LDS faith, even rising to become head of a Mormon youth group. I have no sympathy at all for Barr, but even as I write this, I do somewhat understand that she
B Y J O H N S A LT A S @johnsaltas
grew up “conflicted.” On that score, it appears to me that she, like Trump, is whatever she needs to be to whatever serves her best. Most people who grow up conflicted eventually grow up. She didn’t. Somewhere at the end of her high school years, she left Salt Lake City, later morphing into “Roseanne” the comedienne and star of her own hit TV series. I wouldn’t have known she was from Salt Lake City if not for her brother, Ben Barr. At the same time this newspaper was starting up and finding its footing, Barr was emerging as the face of the local gay community before the LBT&Q were added, as an organizer with AIDS Project Utah, and later as Utah AIDS Foundation Director. Through the 1980s and ’90s, Ben was front-and-center on all causes confronting LGBTQ individuals. People were quick to understand that the probability of two Jewish kids named Barr who attended East High also being kin was very likely. Yep, siblings. In those early years, I met many people with varied positions or ties to LGBTQ issues, but I can’t recall if I ever met Ben. I hope I did and I wish I had. Because of people like him, who pushed the limits of bravery despite all the obstacles Utah created for them, Utahns gradually came aboard to show solidarity with the gay community. When I was also our paper distributor, I’d sometimes have a beer at the old Sun Tavern. It was there that I learned about “gay bashing”—a disturbing fun night out for 1990s straight youth. I also learned the bashers were not always straight, instead often closeted, in denial and very angry. The bartender told me there wasn’t much they could do; the bashers took baseball bats to cars and people, but weren’t often caught. Instead, he said, they sometimes came back to the Sun years later to apologize, be forgiven and to find solace in the community they once scorned. “They became good customers,” I was told. It became a cover story.
Even earlier, in 1989, one of our first “news” cover stories was about childhood AIDS. No one else was talking about it. That and other such verboten topics we covered, helped build strong friendships and alliances with the LGBTQ community. City Weekly was quick to join the annual Pride Parade—we started with walkers, but in the mid-’90s, we tied a few balloons to a distribution van and cruised slowly down State Street. Now look: Utah’s Pride celebration rivals that of any in the country, and it’s fair to say, few are so important given our society and where we’ve all been. City Weekly, with no reservation, supports the LGBTQ community. Yes on further HIV research. Yes on transgender issues. Yes on housing fairness issues. Yes on same-sex marriage. No on bakers who won’t bake a cake for gay couples. We shop with and support our friends. That brings us back to Roseanne. Is she our friend? Ben Barr is no matter if we’ve met him or not. But Roseanne? Geez, it’s hard to be friends with someone so mean. About the same time her fame rainbow was ascending, she accused her father of sexual abuse and incest. She had a public falling out with her sister Geraldine, a lesbian and at one time Roseanne’s manager. She humiliated her husband Tom Arnold. In the current Twitter era, where racist and mean-spirited tweets dominate the news cycle, the damage is very real. God forbid, but if Twitter were around in the ’90s, gay bashing would have become a spectator sport. It’s not a stretch that but for the people at ABC who demanded her dismissal, not stopping the Roseanne’s of the world can eventually imperil and end everything her own brother fought for. It’s not that hard to imagine. Stay vigilant, my friends. And stay proud. CW Send feedback to comments@cityweekly.net
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8 | MAY 31, 2018
CITIZEN REV LT
HITS&MISSES
IN ONE WEEK, YOU CAN CHANGE THE WORLD
BY KATHARINE BIELE @kathybiele
Miscalculated Fear
PRIDE MARCH
Can we just get over the nimby business? The Inn Between has finally purchased a facility that will help its mission of providing end-of-life care to the homeless, The Salt Lake Tribune reported. And yes, they will also be treating people with cancer or other serious medical issues—you know, the really, really dangerous homeless people who can barely walk. The Inn Between has spent three years garnering neighborhood and city trust of their west-side facility, but hey, that’s the west side. It’s not Sugar House, where people have sensibilities. Neighbors just have to grow a pair. The city, and in fact the state, are looking at venues to spread out homeless shelters, a much needed solution to a burgeoning problem. This is not a shelter, but what if it were? Fear of other people placed its stamp on society long before 9/11. The miscalculations of risk are just one more result of the #fakenews world we live in.
Take the whole week to celebrate diversity and acceptance, but for sure join the Utah Pride Week March & Rally at the Capitol in peaceful protest. The Pride movement honors activism with visibility, and the exercise of free speech as the practice of patriotism in the form of dissent. “With strong commitment to social justice and in solidarity with those whose voices are often silenced, we will march for love, for social justice, for all,” the event’s Facebook page says. Utah Capitol, 350 N. State, Saturday, June 2, 1-4 p.m., free, bit.ly/2IGwwGt.
TOPAZ REVISITED
Bankruptcy Backfire
It would be funny if it weren’t so serious. San Juan County could go bankrupt for trying to beat back federal designations and keep those upstart Navajos in line. Yes, Commissioner, scofflaw and presumptive legislator Phil Lyman is all huffy about it. He told the Four Corners Free Press he’s “deeply, deeply concerned,” and it’s “all Bears Ears-related and has nothing to do with race or voting or anything else. It’s completely environmentally driven by the same folks that have been filing lawsuits for the last 25 years in San Juan County.” That’s frivolous as in voting rights violations or protecting wilderness and Native American artifacts. The county is down from $9 million in the general reserve to less than $5 million, and looking at millions more. Possible bankruptcy? Unfortunately, the Native Americans who have voting rights will be left holding the bag.
One of a kind items at a one of a kind store
STAND AGAINST CARNAGE
Politicians talk about the number of school entrances, mental health, arming teachers or fighting bullies—but not seriously enough about the guns themselves. After the seminal March for Our Lives, many “adults” thought the movement would simply go dark. But you can continue to make a statement—to be a part of a larger reality—as millions of Americans join Wear Orange Day to march and rally in support of real gun safety. Join them by wearing your brightest orange and simply walk out of the house or into the street, or join others for a concert in the park to remember victims and survivors of gun violence. Canyon Rim Park West Pavilion and Ampitheater, 3100 South 2900 East, Saturday, June 2, 4 p.m., free, bit.ly/2kkHEua.
Mystery Data
You know something’s wrong when they call it a “mystery data center.” Utah once lost a huge Facebook facility because of out-of-control incentives that might bring jobs but at a cost to schools, the environment and perhaps lifestyle. Now, Eagle Mountain has learned a lesson, according to a Salt Lake Tribune editorial. They got some little commitments for things like roads and infrastructure—all behind closed doors. No one really cares about how much water these places will need because apparently climate change is giving the state plenty of that. Utah’s not alone in its avarice. It competes with other states for what might or might not be a behemoth that will shut out small businesses, deplete natural resources and push young workers into data caves for their livelihood.
It happened during World War II, and it could happen again. Utah has a visceral connection to the internment of Japanese Americans, many of whom lost their homes and dignity—barely existing at the Topaz War Relocation Center near Delta. At this presentation, you can share these families’ experiences of being forcibly relocated in the desert of Utah. Join Kimi Kodani Hill, granddaughter of Chiura Obata, and other descendants of Japanese American internees, as they recount their families’ experiences at Topaz. During World War II, the U.S. government forcibly relocated thousands of Japanese Americans to detention camps, culminating decades of government discrimination against Asian immigrants. Chiura Obata: An American Modern is on view through Sunday, Sept. 2. Utah Museum of Fine Arts auditorium, 410 Campus Center Drive, 801-581-7332, Thursday, May 31, 6-8 p.m., free, bit.ly/2s5RSDb.
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According to Science News, “If you would describe yourself as white or black, your earwax is probably yellow and sticky. If you are East Asian or Native American, it’s likely to be dry and white.” Is there DNA or other evidence available to show when this difference arose? —am77494, via the Straight Dope Message Board
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BY CECIL ADAMS SLUG SIGNORINO
STRAIGHT DOPE Wax Facts
Did you know... The Ketamine Wellness Center of Salt Lake City recognizes that ketamine costs only pennies per treatment and should be available to every American. The average time between when someone gets depression and when they get treatment is ten years. One in seven kids is depressed and few are getting treatment. There has been a 30% increase in teen depression in the past 7 years. Where there is no scientific statistical evidence of medical usefulness for our most commonly used antidepressants, ketamine can claim major success in treating 70 to 80% of depressed patients who have failed all other medicines. In the February 15th issue of Nature, the world’s most respected science journal, there were 3 articles on ketamine’s role in treating depression, anxiety and PTSD; ketamine was, they said, “the miracle drug of psychiatry of the past half century.” 80 million Americans = one in four, suffer from depression, anxiety, PTSD or some combination of the three, and 60,000 of these horribly suffering people will commit suicide this year. Ketamine is the only drug known to humankind that will immediately reverse thoughts of suicide. Remember that all ketamine is the same, and that this drug is extremely safe; we give this medicine in the emergency room to six year olds to sew up their “owies.” If there had been one child hurt, we would not be using ketamine for this. The Ketamine Wellness Center of Salt Lake City is determined to remain as affordable as possible; we are currently maintaining prices that are less than half that of our closest competitor.
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If you’d asked this question not too many years ago, AM, I couldn’t have told you much: We’ve long known there are two types of earwax without knowing a ton more about it. These are, however, heady times for earwax enthusiasts, as researchers continue to dig out unexpected insights about this lowly substance. As one organic chemist recently put it, we’re at “the beginning of exploring a new and interesting biofluid secretion that has not been looked at in this manner.” And you thought the future was in self-driving cars. It’s been understood for a while that the consistency of one’s earwax is a genetic trait, distributed ethnogeographically as your quote describes. Nearly everyone of African descent and most people of European descent have the yellow-brown, sticky kind, called wet earwax; the dry, pale, crumbly kind prevails in East Asia; in between, in central and South Asia, both types are common. Since it’s our current understanding that modern humanity first arose in Africa and, starting around 70,000 years ago, fanned out from there to populate the globe, it seemed likely that wet wax was the original kind—the ur-wax—and dry wax the more recent variant. Over the last decade-plus, though, research out of Japan has helped confirm this idea and broken the earwax field wide open: n In 2006, Yoshiura et al. announced they’d identified the gene that determines earwax type, called ABCC11; when the gene is deactivated, dry wax is the result. Based on the near-ubiquity of the recessive dry form of the gene in Korea and northern China, the authors concluded that this mutation must have originated in northern Asia following the migration from Africa, and suggested that it may have been an adaptation to a colder climate. n In 2011, Ohashi, Naka, and Tsuchiya added new findings to the ABCC11 story: 1. Using modern prevalence of the dry-wax gene as the basis for probability simulations, the authors estimated that the dry form of the gene diverged from the default wet version 2,006 generations back, or about 50,000 years ago (which lines up well timingwise with the out-of-Africa theory); 2. the speed with which the new gene spread through Asia suggests it conferred some evolutionary advantage; and 3. among modern Asian, Native American, and European populations alike, the dry-wax gene is more common the further north you go—supporting the earlier idea that maybe it helped humans thrive in the cold.
How, though? Dry earwax doesn’t keep you warm, does it? No, no. The key is that the ears’ ceruminous glands, where wax is produced, are basically souped-up versions of apocrine glands, one of our body’s two types of sweat glands; the sweat-producing apocrine glands are found in the groin and armpits, and around the nipples. So one might guess, as the Yoshiura team did, that the real adaptational action here had to do with apocrine activity and its role in heat regulation under colder conditions. The change in earwax was apparently a kind of by-product. But it remains an indicative one. Yoshiura et al. noted the longstanding observation that in Asian populations where dry wax is common, sweaty armpits and body odor are rare. Their further research demonstrated in 2009 that earwax type and armpit sweat are strongly associated genetically, and that ABCC11 evidently codes for both. This all makes sense—the apocrine glands (as you may have guessed from their location) are also the odorous ones, secreting various smelly proteins and lipids, and these are the ones East Asians tend to have fewer of. (The other type of human sweat glands, the eccrine glands, exude mostly water and salt; everyone’s got lots of those.) In a 2006 paper from Korea, where dry wax is the norm, doctors reported that out of 896 patients who’d received surgical treatment for problematic b.o., 860 of them happened to have wet wax. It’s hard to imagine how earwax knowledge will transform the human experience, but I guess we’ll see. Looking at survey data, a paper from 2013 found that 78 percent of those relatively few white Europeans who have the dry-wax gene use deodorant even though their sweat output probably doesn’t warrant it; the authors suggest personalized genetic profiles could mean “potential cost saving to the nonodorous.” Elsewhere, scientists at Philadelphia’s Monell Center, a nonprofit institute specializing in taste and smell, are calling earwax “a new frontier of human odor information.” A 2014 Monell study projected that analyzing the odorous compounds in an earwax sample could potentially yield all kinds of information about the person it came from: sex, ethnicity, diseases they have, food they’ve eaten. Gross and at least a bit worrisome, sure, but someday it’ll make for a great episode of CSI: Ear, Nose and Throat. n
Send questions via straightdope.com or write c/o Chicago Reader, 30 N. Racine, Ste. 300, Chicago, Ill., 60607.
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NEWS
LGBTQ RIGHTS
Pride in the Past
Tracing the Utah Pride Festival back to its origins.
CONNELL O'DONOVAN
BY KELAN LYONS klyons@cityweekly.net @kelan_lyons
I
t wasn’t symbolism, imagery or beauty that made Connell O’Donovan decide to finish the second annual Gay and Lesbian Pride March at Washington Square, the esteemed park and home of the jaw-droppingly gorgeous City and County Building. It was the horses. The previous year, in 1990, O’Donovan had organized Salt Lake City’s first Gay and Lesbian Pride March, commemorating the 21st anniversary of the Stonewall riots. The day after Gay Pride Day in Sunnyside Park, about 200 people congregated on the State Capitol’s steps to hear speeches from prominent gay and lesbian leaders, then marched down Main Street, turned right onto South Temple and passed the Salt Lake Temple. “It was important to me to kind of flip the finger at that church. I grew up Mormon, and they tortured me, and wounded me really deeply,” O’Donovan says in a conference room in the Utah Pride Center’s new Main Street digs, almost 30 years after organizing that march. “I wanted to make a statement.” But when, on that June day, the crowd turned onto South Temple and passed Temple Square’s south gate, things went buck-wild. “There used to be a stop at the horses and carriages. We terrified the horses: they were bucking and stuff, and the police were freaking out about it. So we had to divert the parade,” O’Donovan recalls. The march ended at the amphitheater just south of Abravanel Hall, and the police later contacted O’Donovan and told him they couldn’t pass the horses the next year. So, the route—from the Capitol to Washington Square— changed in 1991, foreshadowing the City and County Building’s status as a sort of focal point for LGBTQ pride, and continues to serve as ground zero for this year’s festival. The roots of the Utah Pride Festival—which includes the Pride Parade, the state’s second-largest behind the Days of ‘47 procession—stretch back to 1974, when Joe Redburn, owner of the former Sun Tavern, sponsored an event in which some 200 people went to the Great Salt Lake’s “Bare Ass Beach” to
In 1991, when Pride organizers first ended the march at Washington Square, they were met by neo-Nazi protesters. celebrate Gay Pride in Utah. “One of the reasons they went out there, was they didn’t think they could have a public gathering of that many gay people who wanted to be seen,” Ben Williams, retired schoolteacher and writer for QSaltLake Magazine, says. The following year, the Gay Community Service Center organized the first communitywide-sponsored pride celebration, shuttling people from local gay bars to and from City Creek Canyon, where the “Gay Freedom Day” was held. “[In] the early Pride days, it was a statement for people to even attend,” Williams says of the few people who were “brave enough” to go. Prior to Jeff Freedman, Bruce Harmon and Rev. Bruce Barton reinventing the Pride March and Rally and morphing it into a Gay Pride Parade in 1994, Williams says Gay Pride Days in Utah were more political. But once Freedman was elected to the chair of the Gay and Lesbian Community Council of Utah’s Gay Pride Day committee in the mid-’90s, he made the events more celebratory, increasing turnout. O’Donovan says the ’90 and ’91 marches he organized were “more of a protest kind of experience rather than a celebration,” but also a “presence, to show that we’re here, we’re queer,” Williams says, finishing O’Donovan’s sentence from his seat across the table in the Utah Pride Center. Their presence also attracted more sinister protesters: In 1991, the first year the marchers ended in Washington Square, Neo-Nazis were standing on the steps of the City and County Building, waiting for them. “People were really freaked out,” O’Donovan says, but he and Williams say things stayed largely peaceful. Freedman also made the decision to bring the celebrations back into Salt Lake City’s downtown, Williams says, moving Pride Day to the Gallivan
Center and then, about 1997, to Washington Square, where it has been ever since. Wilson says “there’s no symbolism to [the festival] being at Washington Square. It’s just the practicality. And it’s visible now.” But Liz Pitts, Utah Pride Center events director, sees symbolism in the square playing such a big role in the celebrations. For a person who has recently realized they’re genderqueer or identify as trans to stand outside a government building, Pitts says, in a “beautiful square” during the Utah Pride Festival, surrounded by allies and members of LGBTQ communities, is “truly celebratory.” Despite the celebrations, Pitts still sees the march and rally as the “activist arm of the week,” noting that the festival is “a party, but there’s always room for getting out in the streets and being visible.” O’Donovan says the march he organized in 1990 was all-inclusive by design, but Joni Weiss, former board member of the Utah Pride Center as well as former vice president of TransAction, says it took until 2009 before a separate Trans March was held in Salt Lake City, after Valerie Larabee, thenexecutive director of the Utah Pride Center, OK’d it. “I pushed strongly for it at the time,” Weiss, one of the organizers, says. “Up until that point, and still to some extent today, the trans community had been kind of invisible, as far as we’re not the people they put out front to talk about or portray the LGBT community. That’s changing quite a bit, actually, but back then it was worse than it was today.” Weiss says her and the other organizers’ goal was to increase visibility of the local trans community, to give them a microphone and help Utahns “to know who we are. That we’re just regular people.” Jocelyn Johnson, director of this
year’s march and rally, says that over time, the demonstrations have become more inclusive and less focused on single-identity politics; the Dyke, Trans and Interfaith rallies and marches, previously separate demonstrations, were merged in 2015, and a space was created so people who identify as bisexual and pansexual, and who are in polyamorous relationships, had a voice at the rally. “We combined all of the rallies into a single rally that represents multiple identity groups,” Johnson says. “The most important thing to emphasize in this area is the intersection of identities,” she adds. “Someone is not simply queer; they may be queer and a person of color. They may be queer and a woman. A parent, an older person or a younger person. We’re seeing more awareness of the intersection of identity now.” “It’s not very often that a person in the queer community is just queer,” Johnson explains. “Often they may be attracted to people of the same sex, or maybe attracted to people regardless of their biological sex, but also they may be women, or they may be people of color, or they may identify strongly as a member of a social class …” This year’s march ends at the festival, disbanding on the north side of 400 South, at 200 East, mere steps from Washington Square, where O’Donovan and the roughly 500 proud Utahns ended their march 27 years ago. Symbolic or not, the City and County Building continues to play a key role in the celebration of Utah’s LGBTQ communities, serving as a recurring presence as leaders, organizers and visionaries pass the torch to future generations. The significance of the space is not lost on Pitts, who says, “It really is the city center ... to me, this building represents, if it were a small town, a town square. It’s the middle of the community.” CW
CONNELL O’DONOVAN
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1990: First Gay and Lesbian Pride March held in Salt Lake City, organized by Connell O’Donovan. Before this, Williams says, “nobody was marching or parading.” 1991: Connell O’Donovan organizes a second march that ends at the City and County Building, the first time the landmark government building served as a gathering space during a Pride march. Neo-Nazis show up and stand on the government steps. 1994: Bruce Harmon, Rev. Bruce Barton and Jeff Freedman organize the first Pride Day Parade. Barton sews the 100-yard Gay Pride flag that was carried during the parade. 1995: Pride events switch from political demonstrations to more of a party. Jeff Freedman takes over and moves everything back to the city, first to the Gallivan Center; Dr. Kristen Ries named 1st Grand Marshall. 1997: Pride activities move to Washington Square, where it’s been held ever since. 2002: First Pride Interfaith Service held at St. Mark’s Episcopal Cathedral. Participating religious groups included the Episcopal Church, Affirmation (LGBTQ Mormons and their families), Buddhist, Congregation KOL AMI, LDS Family Fellowship, Holladay United Church of Christ, Native Americans, Pagan Community and the Sacred Light of Christ (then the Metropolitan Community Church). 2003: Utah Pride Center takes over Pride Festival. Dyke March added to the annual Pride Day Parade. 2009: First Trans March held in Salt Lake City. 2015: Dyke, Trans and Interfaith marches and rallies are merged. April 2018: The Utah Pride Center moves to its new sprawling location on 1380 S. Main. CW
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1969: Eastern Regional Conference of Homophile Organizations adopts a motion to commemorate the New York City Stonewall Inn riots. 1970: First LGBTQ pride marches held to honor the first anniversary of the Stonewall riots. 1974: First celebration of Stonewall rebellion in Salt Lake City, when Joe Redburn, owner of the former Sun Tavern, brought more than 200 people to a beach at the Great Salt Lake. 1975: Gay Community Service Center organizes the first community-wide sponsored Gay Freedom Day in Utah, held in City Creek Canyon. 1977: The Salt Lake Coalition for Human Rights celebrates Gay Freedom Day with a three-day symposium. Organizers bring in Air Force Sgt. Leonard Matlovich as the keynote speaker, the first openly gay person on the cover of Time, or any other U.S., magazine and an ex-Mormon. 1983: Individuals from the Royal Court of the Golden Spike Empire revolutionize Gay Pride Day’s concept; a Tavern Guild committee organizes a “Basket Social” in Fairmont Park. 1986: Gay and Lesbian Pride Day held in Pioneer Park. 1987: The Gay and Lesbian Community Council of Utah takes over Pride days. Donnie Eastepp, chair of Pride Day Committee, presents a Community Service Award to Dr. Kristin Ries for her dedication to treating AIDS patients when no other Utah doctors would. Eastepp also moves the event location to Sunnyside Park, where it remains until 1991. 1988: Ben Williams makes motion that there should be a sign noting that it’s, “Gay and Lesbian Pride Day,” because, “How can we be leaders of this community if we’re timid? We need to be celebrating what we’re doing. So, I made a big ole banner and put that up.”
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ESSENTIALS
Miss City Weekly Pride Pageant
As a recent wedding in the U.K. proved, Americans continue to be fascinated by royalty. Of course, there’s a very different kind of majesty and glamour involved in the world of drag queens, but there’s still a special something required to be worthy of a crown. For the ninth year, Salt Lake City Weekly kicks off Utah Pride events with the Miss City Weekly Pride Pageant, crowning one of the state’s finest performers. Nine finalists are set to put their best foot, gown and attitude forward, hoping to take the title: Aphrodeity, Cooper, Jafabulous, Marrlo Suzzanne, Rose, Edgar Alexa, Eva Chanel Stevens, Delta Rae Dixon and Andromeda Corinthia. They hope to follow in the tradition of 2017’s reigning champion Roary Hollace, who believes the key to winning last year was an aerial silks performance in full drag. “I think I really went over the top with my talent performance,” Hollace says. It might also be wise to heed Hollace’s words of wisdom, since the 2017 queen is one of the evening’s four judges (along with City Weekly editor Enrique Limón, Miss Gay Utah Gia Bianca Stevens and “cross-dressing Mormon anarchist” Paul Duane). “I’m looking for something novel, something really unique and interesting,” Hollace says. “I think polish and craftsmanship are important, but I really want to be entertained, shocked, surprised. I also think Miss City Weekly needs to be friendly and personable, not bitchy or cutthroat.” Keep that in mind as you watch those who seek to have Hollace pass them the scepter. (Scott Renshaw) Miss City Weekly Pride Pageant @ Metro Music Hall, 615 W. 100 South, May 31, 10 p.m., $10 advance; $15 day of show, 21+, cityweekly.net
Complete listings online at cityweekly.net
FRIDAY 6/1
SATURDAY 6/2
The Ogden automobile community fills 25th Street with their vintage Model Ts, lovingly preserved Volkswagens and restored Corvettes during the Historic 25th Street Car Show. And, in addition to the community outpouring, the Union Station’s Browning-Kimball Classic Car Museum is joining the fun for the first time in the event’s 16-year history. They’re displaying part of their collection on the plaza at the west end of 25th Street. The show attracts more than 300 vehicles every year, with a few dozen winners chosen by various Ogden business owners, officials and event sponsors. Kim Bowsher, executive director of Ogden Downtown Alliance, says the show is not only a fun way to meet and connect with people, but also to showcase the city. “Our show is a great way to introduce people to who and what Ogden is,” Bowsher says. “Some people still have a negative opinion of the city. But Ogden has grown up.” The evening isn’t just for car lovers. Visitors can participate in Ogden’s monthly Art Stroll, happening concurrently from 6-9 p.m. while listening to live music from Tony Holiday and the Velvetones. Shops and restaurants on the historic street extend their hours to meet the crowds, while food vendors line the streets. The evening’s proceeds benefit the Lantern House, a local homeless shelter and soup kitchen, as well as providing funds to other community events in downtown Ogden. For those who have a historic car that they’d like to enter, there’s still time. Registration lasts until 2 p.m. day of the event, limited only to space remaining and payment of a $15 entry fee. (Kylee Ehmann) Historic 25th Street Car Show @ 25th Street, Ogden, 801-610-9422, June 1, 5-9 p.m., free, historic25.com/carshow
Part Harry Houdini, part Doug Henning and part Siegfried & Roy—with enough immediate family involved to overtake the Osmonds— escape artist, illusionist, animal tamer and master musician Jay Owenhouse has built an impressive enterprise through his feats of skill and appealing presentation. Having gained fame over the airwaves after starring on the Fox network series Masters of Illusions and being profiled on a TV special Magic on the Edge, his performance went on to be voted “Best Family Touring Show in Asia.” However, after witnessing his feats of skill and suspense, American fans appear to share a similar sentiment. Like many kids, Owenhouse acquired his interest in magic early on, performing his first magic show for his third-grade class. Majoring in psychology in college apparently gave him insight into how much the human mind can accept, understand and be duped, allowing Owenhouse to turn his fascination with fantasy into a full-time occupation. Give him credit: The hardest trick of all is turning a hobby into a big stack of cash. Owenhouse’s latest extravaganza is titled Dare to Believe, a show that involves audience participation through levitation, sawing people in half, making them disappear, and enabling others to foresee the future. We personally prefer the latter, which seems more enticing than the other options. We’ll keep the line open to a money manager should a move in the market figure as part of a prediction. (Lee Zimmerman) Jay Owenhouse @ Capitol Theatre, 50 W. 200 South, June 2, 4 p.m. & 8 p.m., $29$89, artsaltlake.org
Ogden 25th Street Car Show
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ENTERTAINMENT PICKS, MAY 31-JUNE 6, 2018
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MONDAY 6/4
Juneteenth Kickoff Celebration
On June 19, 1865, news of the Civil War’s end finally reached Galveston, Texas, brought by Union soldiers whose words meant that slavery was no longer legally protected and all African people being kept as slaves in the U.S. were free. This date marked a step toward a more truthful version of a declaration that “all men are created equal” in a country built by and on the backs of slaves. These newly freed men and women celebrated the change, naming the celebration after a contraction formed from the date itself. Juneteenth remains a major celebration in Texas and has also spread throughout the country. In Utah, the tradition of Juneteenth is celebrated on the third Saturday of every June. “The Juneteenth Festival brings communities together from all walks of life to honor our past, celebrate the richness of African and African American arts and culture, and embrace our future.” said Betty Sawyer, director of Juneteenth Festival’s organizer Project Success and Weber State University Community Involvement coordinator, in a news release. The kickoff for Utah’s Juneteenth Festival takes place June 4, where attendees can enjoy music, art, food and games. Mr. and Ms. Juneteenth 2018 will be crowned and essay contest winners will also be announced. Other events include a June 15 town hall meeting on “The State of Black Utah,” the Juneteenth Festival itself on June 16 at Ogden’s Union Station, a Health & Heritage fair on June 19, and screening and post-film discussion of the film Tell Them We Are Rising: The Story of Black Colleges and Universities (pictured) on June 20. (Casey Koldewyn) Juneteenth Heritage Festival Kickoff @ The Gallivan Center, 239 S. Main, 801-535-6110, June 4, 6-9 p.m., free, projectsuccessinc.org
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Teen Spirit
UMOCA’s Out Loud program gives the experiences of queer youth an artistic voice. BY SCOTT RENSHAW scottr@cityweekly.net @scottrenshaw
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F
or gay youth in Utah, culture and religion can conspire to make them feel isolated and unable to express their true selves. At the Utah Museum of Contemporary Art, several young local artists are getting that chance. The exhibition Out Loud: Mostly Human marks the fourth annual culmination of a multi-week program giving LGBTQ youth opportunities to work with mentors and develop their unique works of art. According to UMOCA’s curator of public engagement, Elly Baldwin, Out Loud combines her personal passion for serving the LTBTQ community with a need to create an outreach program for teens. Of course, making potential participants aware that such a program even exists can be a challenge in Utah, which has made a partnership with the Utah Pride Center particularly valuable. “It was really difficult to go into schools, or to have teachers distribute the information, just based on district policies and the values and beliefs of teachers,” Baldwin says. “So being able to hand out fliers and talk with youth at the center was helpful. And since the first year, word-ofmouth from students has been really great.” Beginning in late November and early December, UMOCA opened up a short application process for 9th-12th graders, with applications due at the end of January. That process, however, has thus far been only a formality, as no student who has applied has ever been turned away. The program then begins in February, featuring sessions that involve getting to know the individual artists and their creative goals, introducing them to working queer artists in the community, exploring different mediums and artistic concepts, and ultimately brainstorming topics for the participants’ final projects, with the goal of creating a piece for the exhibition. Those submissions—from 14 student participants in 2018—represent a range of creative work, from paintings and ink drawings to pottery and mixed media. Some of the works explicitly address the experience of being queer, yet that’s not a result of the program emphasizing such a focus. “In the workshops that we do in the program,” Baldwin says, “we help to demonstrate that we can explore lots of different aspects of the self. … While we’re exploring identity, and we’re here as a supportive community for queer young people, we talk about the artwork in a way that it doesn’t have to focus on one part of
ELLY BALDWIN
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who you are. And even if you do choose to focus on that one thing, there are so many other things that go into and inform that work as well.” It can be a tricky matter for an LGBTQ teen to present art at a public exhibition, and Baldwin notes that artists have always been informed that they can identify themselves to the level of their comfort, whether that means using a pseudonym or just initials. Yet for 2018, Baldwin observes, every one of the artists chose to use their own full names. “That’s one of the most incredible and impactful parts of the experience for me,” Baldwin says, “is seeing, in so many different ways, how the program can encourage those moments of young people wanting to advocate for themselves.” The growth of the program and its impact on the participants can also be seen in those who have “aged out” of being able to participate in Out Loud as artists, yet still wanted to be part of the process. For the first time in 2018, former Out Loud artists—four 2017 high school graduates—became part of the process of putting the exhibition itself together in the UMOCA space, including giving the exhibition its name and deciding on the organization of the works within the exhibition space. “I wanted to approach it as a learning opportunity for them,” Baldwin says, “where they could meet with our curator and preparator here, learn from them what goes into putting together UMOCA exhibitions. We had a few sessions where we talked about how art can be
JanaRae Womack’s “Face”
organized within a space, how you write about someone else’s art in a way that helps to frame it or open it up to a viewer. … I mostly tried to ask questions, talk about examples of how things had been done elsewhere in the museum, then have them take their own direction with where they wanted to take the show.” That participation yielded compelling results, including leading off the exhibition with Bri Slaughter’s mixedmedia piece Rebirth, featuring a figure on a door that serves as an entry point into the other works. For both the first-time curators and the participating artists, Out Loud is an opportunity for full and open acknowledgement of their whole selves, at an age where that might not always be possible. “We offer a space where queer youth can explore their creative selves and build community,” Baldwin says, “and try to lift some of those controls that adults often place on youth, and what they’re supposed to say or think. As much as possible, this is their show, and their experience.” CW
OUT LOUD: MOSTLY HUMAN
Utah Museum of Contemporary Art 20 S. West Temple Through Saturday, July 14 utahmoca.org
The OFFICIAL Kick off to
2018 CONTESTANTS
Aphrodeity
Rose
Cooper
Edgar Alexa
Jafabulous
Eva Chanel Stephens
Delta Rae Dixon
Hosted by Jason CoZmo
Weekend!
Marrlo Suzzanne
Andromeda Corinthia
Free photo prints from
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Judges:
G e t Yo ur
TICKE
TS
Gia Bianca Stephens
Rocky Mountain National Showgirl, Miss Gay Central States America, Miss Gay Utah
Paul Duane
The Cross Dressing Mormon Anarchist
THURSDAY, MAY 31ST
DOORS 9PM SHOW 10PM | 615 W 100 S | +21
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Roary Hollace
2017 Miss City Weekly
Enrique Limรณn
Editor of City Weekly
Sponsored by:
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MAY 31, 2018 | 17
VODKA
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COMPLETE LISTINGS ONLINE AT CITYWEEKLY.NET
The history of Utah’s unique geography as a backdrop for classic movies—from the Salt Flats to Lake Powell to Monument Valley—is explored through stills and film clips in Cinematic Landscapes: Utah’s Film Legacy at Salt Lake City Main Library Special Collections (410 E. 200 South, 801-524-8200, slcpl.org) through Friday, July 6.
PERFORMANCE THEATER
The Full Monty Egyptian Theatre, 328 Main, Park City, through June 3, dates and times vary, parkcityshows.com Jaks Youth Theatre Company: Little Shop of Horrors Eccles Theater, 131 S. Main, June 2-9, 2 p.m. & 7:30 pm, artsaltlake.org Jay Owenhouse: The Authentic Illusionist Capitol Theatre, 50 W. 200 South, 801-355-2787, June 2, 4 & 8 p.m., artsaltlake.org (see p. 14) Matilda Tuacahn Center for the Arts, 1100 Tuacahn Drive, Ivins, through June 29, dates and times vary, tuacahn.org Monty Python’s Spamalot The Grand Theatre, 1575 S. State, through June 9, dates and times vary, grandtheatrecompany.com The Music Man Hale Center Theatre, 9900 S. Monroe St., Sandy, through June 9, dates and times vary, hct.org PJ Masks Live: Time to Be a Hero Eccles Theater, 131 S. Main, June 2, 1 & 4 p.m., artsaltlake.org Rodgers & Hammerstein’s Cinderella Tuacahn Center for the Arts, 1100 Tuacahn Drive, Ivins, through June 30, dates and times vary, tuacahn.org Sense & Sensibility Hale Center Theater, 225 W. 400 North, Orem, through June 2, dates and times vary, haletheater.org Tuck Everlasting Hale Center Theatre, 9900 S. Monroe St., Sandy, through May 31, dates and times vary, hct.org
DANCE
Ballet West Academy: Dr. Coppelius’ Workshop Jeanne Wagner Theatre, 138 W. 300 South, June 2, 10 a.m.-noon, balletwestacademy.org Ballet West Academy Spring Performance Jeanne Wagner Theatre, 138 W. 300 South, through June 2, dates and times vary, balletwestacademy.org
COMEDY & IMPROV
Alex Velluto, Wiseguys Ogden 269 25th St., 801-622-5588, June 1-2, 8 p.m., 18+,
wiseguyscomedy.com Darren Carter Wiseguys SLC, 194 S. 400 West, 801-532-5233, June 1, 8 p.m.; June 2, 7 & 9:30 p.m., 21+, wiseguyscomedy.com Guy Branum Wiseguys SLC 194 S. 400 West, June 1-2, 7 & 9:30 p.m., 21+, wiseguyscomedy.com Laughs Matter Wiseguys SLC, 194 S. 400 West, 801-532-5233, May 31, 7 p.m., 21+, wiseguyscomedy.com Marcus and Guy Wiseguys West Jordan 3763 S. Center Park Drive, West Jordan, 801-463-2909, June 1-2, 8 p.m., 21+, wiseguyscomedy.com,
LITERATURE AUTHOR APPEARANCES
Ann E. Cannon: I’ll Tell You What The King’s English Bookshop, 1511 S. 1500 East, 801-4849100, May 31, 7 p.m., kingsenglish.com Christopher Husberg: Blood Requiem Weller Book Works, 607 Trolley Square, 801-328-2586, June 5, 6:30-8 p.m., wellerbookworks.com Jennifer Egan: Manhattan Beach The King’s English Bookshop, 1511 S. 1500 East, 801-4849100, June 4, 7 p.m., kingsenglish.com Spring Into Books Viridian Event Center, 8030 S. 1825 West, West Jordan, June 2, 2-6 p.m., luwoc.com Preston Norton: Neanderthal Opens the Door to the Universe The King’s English Bookshop, 1511 S. 1500 East, 801-484-9100, June 5, 7 p.m., kingsenglish.com Wallace Jeffs, Shauna Packer, Sherry Taylor: Destroying Their God: How I Fought My Evil Half-Brother to Save My Children The King’s English Bookshop, 1511 S. 1500 East, 801-4849100, June 6, 7 p.m., kingsenglish.com
SPECIAL EVENTS FARMERS MARKETS
Park Silly Sunday Market Main Street, Park City, Sundays through Sept. 23, parksillysundaymarket.com
moreESSENTIALS FESTIVALS & FAIRS
PRIDE
Miss City Weekly Pride Pageant Metro
Music Hall, 615 W. 100 South, May 31, 9 p.m., cityweekly.net (see p. 14) Outdoors and Proud 5K Jordan Park and Peace Gardens, 1060 S. 900 West, June 2, 8-11 a.m., utahpridecenter.org Pride Interfaith Service Zion Lutheran Church, 1070 Foothill Drive, May 31, 7 p.m., utahpridecenter.org Pride March and Rally Utah Capitol, 350 N. State, June 2, 1-3 p.m., utahpridecenter.org Pride Speakers and Films Main Library, 210 E. 400 South, June 2, 2-9 p.m.; June 3, 1-5 p.m., utahpridecenter.org Pride Spectacular Union Events Center, 235 N. 500 West, June 1, 6-9:30 p.m, utahpridecenter.org Queer Poets Slam Main Library Amphitheatre, 210 E. 400 South, June 2, 3 p.m.; June 3, 1 p.m., facebook.com/utahpridefestival Utah Pride Festival Washington Square, 451 S. State, June 2, 1-10 p.m.; June 3, 11 a.m.-7 p.m., utahpridecenter.org Utah Pride Parade 200 South between West Temple and 400 East, June 3, 10 a.m.-noon, utahpridecenter.org Youth Pride Dance Washington Square, 451 S. State, June 1, 8-11 p.m. utahpridecenter.org
TALKS & LECTURES
Topaz: Our Stories Utah Museum of Fine Arts, 410 Campus Center Drive, 801-581-7332, May 31, 6:30 p.m., umfa.utah.edu
VISUAL ART GALLERIES & MUSEUMS
Alyce Carrier: Celebration of the Hand
through June 1, agalleryonline.com Laura Sharp Wilson: Small Alice Gallery, 617 E. South Temple, through July 6, heritage.utah.gov LEGO City Blocks The Leonardo, 209 E. 500 South, through Aug. 31, theleonardo.org Lenka Konopasek and Sarah Bown Roberts Finch Lane Gallery, 54 Finch Lane, through June 8, saltlakearts.org Mandelman & Ribak Exhibition Modern West Fine Art, 177 E. 200 South, through June 10, modernwestfineart.com Mara Elana Macaroni Gallery, 244 S. 500 West, Ste. 107, through May 31, macaronigallery.com Our Sacred Landscape Rio Gallery, 300 S. Rio Grande St., 801-245-7272, through July 6, heritage.utah.gov Out Loud: Mostly Human UMOCA, 20 S. West Temple, 801-328-4201, through July 14, utahmoca.org (see p. 16) Play On! Chase Home Museum of Utah Folk Arts, 1150 S. Constitution Drive, Liberty Park, through June 29, heritage.utah.gov Sarah Bown Roberts: Head Lands Finch Lane Galleries, 1340 E. 100 South, through June 8, saltlakearts.org Seeing in Color Eccles Gallery, 1575 S. State, through June 5, calendar.slcc.edu Seven Deadly Sins: 2018 Spectacle Art Auction UMOCA, 20 S. West Temple, through June 9, utahmoca.org Star Wars / Heroes and Villains Urban Arts Gallery, 137 S. Rio Grande St., through June 3, urbanartsgallery.org Teresa Jordan Phillips Gallery, 444 E. 200 South, 801-364-8284, through June 8, phillips-gallery.com Youth Care Arts: End Game Sorenson Gallery, 1383 S. 900 West, through May 31, sorensonunitycenter.com
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Chapman Branch Library’s 100th Birthday Party Chapman Library, 577 S. 900 West, 801-594-8623, June 2, 10 a.m.-9 p.m., slcpl.org Gypsy Wisdom Psychic Fair Crone’s Hollow, 3834 S. Main., June 2, noon-6 p.m., croneshollow.com Historic 25th Street Car Show 25th Street, Ogden, June 1, 5-9 p.m., historic25.com/carshow (see p. 14) Hogwarts End of Term Bash and Super Summer Challenge Kickoff Party Corinne and Jack Sweet Library, 455 F St., June 2, 11 a.m., slcpl.org Juneteenth Heritage Festival Kickoff Gallivan Center, 239 S., Main, 801-535-6110, June 4, 6-9 p.m., projectsuccessinc.org (see p. 14) Marmalade Block Party Marmalade Library, 280 W. 500 North, June 2, 1 p.m., slcpl.org Strike a Chord Kickoff Party Anderson Foothill Library, 1135 S. 2100 East, June 2, 1-5 p.m., slcpl.org Super Summer Challenge Kickoff Party Glendale Library, 1375 Concord St., June 2, 1 p.m., slcpl.org Utah Lake Festival Utah Lake State Park, 4400 W. Center St., 801-851-2900, June 2, 10 a.m.2 p.m., utahlakecommission.org Wild West Cat Fanciers Rocky Mountain Roundup Hotel RL, 161 W. 600 South, June 2-3, wildwestcf.com Woodland Fairy Festival Gardner Village, 1100 W. 7800 South, 801-566-8903, through June 23, gardnervillage.com
COMPLETE LISTINGS ONLINE AT CITYWEEKLY.NET
Temporary Museum of Permanent Change, 300 South between 200 West and West Temple, through June 17, museumofchange.org April Showers, May Flowers Horne Fine Art, 142 E. 800 South, through May 31, hornefineart.com Buster Graybill: Informalism UMOCA, 20 S. West Temple, 801-328-4201, through Sept. 8, utahmoca.org Chapman Library 100th Birthday Historical Photo Exhibit Chapman Library, 577 S. 900 West, 801-594-8623, through June 28, slcpl.org Charles Keeling Lassiter Bountiful Davis Art Center, 90 N. Main, Bountiful, through June 22, bdac.org Chase Westfall: Control UMOCA, 20 S. West Temple, through Aug. 9, utahmoca.org Chiura Obata: An American Modern Utah Museum of Fine Arts, 410 Campus Center Drive, through Sept. 2, umfa.utah.edu Cinematic Landscapes: Utah’s Film Legacy Main Library, 410 E. 200 South, through July 6, slcpl.org (see p. 18) Claudia Sisemore: 70’s Color Field Phillips Gallery, 444 E. 200 South, through June 8, phillips-gallery.com David Estes: People, Places, Things Marmalade Library, 280 W. 500 North, 801-594-8680, through June 2, slcpl.org Ditchbank: Paintings and Ceramics Main Library, 210 E. 400 South, 801-524-8200, through June 15, times vary, slcpl.org Epicenter: Our Futures Utah Museum of Fine Arts, 410 Campus Center Drive, through July 1, umfa.utah.edu In Her Own Image Urban Arts Gallery, 137 S. Rio Grande St., June 5-July 1, urbanartsgallery.org Jena Schmidt: A Part of Everything A Gallery, 1321 S. 2100 East, 801-583-4800,
| MUSIC | CINEMA | DINING | A&E | NEWS |
| CITY WEEKLY |
MAY 31, 2018 | 19
20 | MAY 31, 2018
| CITY WEEKLY |
| NEWS | A&E | DINING | CINEMA | MUSIC |
| CITYWEEKLY.NET |
MAY 31, 2018 | 21
—Enrique Limón, editor
The Pride Issue
T
he LGBTQ community has come a long way since the days of the Gay Liberation Front. Folks like the ones featured in this week’s news story—who in the fledgling days of Utah Pride faced everything from neo-Nazi protesters to an impenetrable church—and then went on to tirelessly fight for recognition and equal rights. That fight is far from over. Last year was the deadliest in the U.S. for transgender individuals, with 28 recorded deaths due to violence; and locally, LGBTQ-identifying or not, suicide remains the No. 1 cause of death among kids ages 11-17 according to the Utah State Health Department. We live in a society where it takes a helluva lot of moxie to be your true self. Celebrating that spirit, we’ve assembled this special issue to exalt those in our community who fearlessly pave the way. People like cover model Jason CoZmo, who from his humble beginnings in Salt Lake County, has always remained true to his inner entertainer and now delivers Broadway-quality shows to the masses on the regular; business owner Michael Sanders, the mastermind behind the area’s first-ever Leather Pride; Utah Pride Festival performer Shea Freedom; and SLC Mayor Jackie Biskupski. This issue is for them and anyone else who, oftentimes against the grain, live their most authentic life. Along with reveling during this week’s celebrations, make sure to honor the memory of those who’ve come before—everyone from activist Marsha P. Johnson to local bar owner Robert B. Goulding. Also take time to applaud the next generation of torch carriers, like trans teen Jay Alfie, who this week was told by his Texas high school they’d be deadnaming him during his graduation ceremony instead of calling out his chosen name. Say their names. And say them proudly.
The Pride Issue
22 | MAY 31, 2018
Hello,
Jason From Magna to the world, Jason CoZmo is redefining local drag. story and photos By Enrique Limón
T
he setup backstage at Club X, home of the Viva La Diva show and Broadway Divas Brunch, includes all the basic accoutrements you’d expect of a drag review—wigs galore, endless containers of pressed powder, a few cans of glitter spray, mile-long false eyelashes peering from jewel cases and … power tools? “We built all this set and the catwalk, and we put it all up and take it all down every week,” diva matron Jason CoZmo says, as he overdraws his brows. “Every table, every chair … I wash every one of those fucking tablecloths.”
Ever the perfectionist, CoZmo (a portmanteau of his last name, Zambos, and cosmos, “a cluster of stars”) adhered to a 9:30 a.m. call for the 2 p.m. show. Along with arranging the seating, the three hours it takes him to complete his transformation are factored in. “People are like, ‘Why isn’t brunch earlier?’ Bitch, does it look like I’m ready to start painting at four in the morning?” he jokes. The day’s show is an homage to Disney characters—a full-circle moment we’ll get to later. And though CoZmo and cast have performed the numbers twice before, he makes sure to follow a certain ritual and is methodic about prep. “I’m a very old-school, superstitious theater person,” he says, adding that he also has to shave in the same sink and park his car in the same spot on show days. “Because, then if you don’t, something goes wrong, and you
go, ‘I should have shaved in that other fucking sink’—that’s why.” Pre-performance rites also include a general meeting where everyone involved in the production, from performers to crew, assemble in a circle. “I think it’s important that we’re on stage and bring that energy in together,” he says. “Even if you’re doing a solo, we’re all still working together—they’re running the lights and the sound, they’re opening the curtain—so we’re all still a team and we all need to, like, come together before a show.” An affinity to burn sage has earned him the nickname “Campfire CoZmo” around the bar. “It gets the gunk outta the air; I’m a big believer in energy,” the also-host of Miss City Weekly, says. “I can go out and recite the script, but [audience members] can sense. They feel your energy.”
Taped next to an oversize vanity mirror is a piece of paper with an extensive list of looks and looks-within-looks. You’d assume it’s the full cast’s runsheet, but it’s just CoZmo’s. From a raunchy Tinker Bell to Mary Poppins to a frothy Snow White and Frozen’s Elsa, he’ll perform 10 numbers in the show he conceived, produced and staged. He’ll also emcee, play den mother to the cast and cut them all a check at the end of day.
Queen of Starts
“This show is extra, extra nuts for me,” CoZmo muses, noting that he grew up as “that awkward gay boy who danced around my room listening to Disney records and playing every character. It’s ironic now, because my parents would say, ‘It’s a phase, he’ll grow out of it,’ and here we are,” he says with an infectious laugh. Coming of age in Magna during the ’80s was rough, he admits. Aside from wanting to grow up to be a fairytale princess, his family didn’t identify as LDS or Republican. “A lot of the kids in my neighborhood weren’t even allowed to play with me because I wasn’t Mormon,” he
says. “And on top of it, I didn’t play sports, so I just did not fit in. But I’d turn on those Disney records, and that was it.” By middle school, differences intensified. “Not only was I awkward and a theater nerd, but now I had braces and glasses and zits, and I didn’t fit in,” he says. “I went through a really dark time, like so many teenagers do, and I fell into theater, and that was it. That was the ballgame.” Having found his niche, he performed in every production he could, and eventually got a musical theater full-ride scholarship at Weber State University. The deconstruction process that was part of the curriculum didn’t gel. “I was excited to further my craft, and they were, like, ‘Nope. Forget everything you know and we’re gonna train you our way,’” he recalls. Six months later, he quit. “Even then, I was going to march to the beat of my own drum.” Back to the drawing board, the Salt Lake County theater kid looked back to his living room origins and decided to go after his dream of becoming either a Disney animator or actor. A two-hour flight to Southern California later, he gave it his all.
“In my head, I was so Disney and so right,” he says about attending that first open “cattle call” for Disneyland cast members among 500 other hopefuls. “My attitude was, like, ‘Here I am. You’ve been waiting, are you ready?’” Bolstered by self-confidence, he made it through the first cut. An across-the-floor dance routine followed. A number he’d performed at Salt Lake Community College’s Grand Theater a few days earlier betrayed him, turning his step-behind-ball-change movement into a step in front, and he was cut. As he was being escorted out of the property, and pressed by a fight-or-flight instinct, he came up with the need for an urgent restroom visit, went into the men’s room, changed shirts, pinned his casting call number back on and went for another go. “I did the routine again, was there for two days of call-backs and got hired,” he boasts. Park producers pegged him as a dead-ringer for Peter Pan, but when CoZmo heard climbing ropes was part of the gig for the pyrotechnic extravaganza Fantasmic!, the idea was nixed. His acting experience and natural expressiveness, however, led him to be cast as the Mad Hatter, and CoZmo came into his own in more ways than one. “I dated five different Aladdins. And Goofy? His feet are that big,” he says belting out a chuckle.
Tragic Kingdom
A Drag Star Is Born
Lucy and Liza had become his bread and butter by the time he put on that first wispy blond wig and gave Dolly Parton a go. “Everywhere I worked, there was a Dolly, and drag queens get very territorial—‘Well, that’s my character,’” he says in a gravelly voice. He remembers applying the makeup to resemble the country queen and thinking, “That’s too much. Then I put the wig on and said, ‘It needs more.’” He did just one number that night, lip synching 1978’s “Two Doors Down,” a move dubbed by a friend as “the biggest cock-tease ever,” and Parton soon became one of his more popular characters. Cue a casino tour across the Southwest, and buzz started to grow. Upon his return to the Big Apple, a Good Morning America producer called, said they were having the Tennessee songstress on the show and asked if they could use one of CoZmo’s pictures as her during a segment. “I was like, ‘Oh my God, what if she says I’m fat or ugly,’” he remembers. Parton, famous for quotes like “It’s a good thing I was born a girl, otherwise I’d be a drag queen,” didn’t bat a 301 eyelash when asked if that was her in the picture, and “then the other gigs started to come in,” CoZmo says. “Atlantic City was kind of getting its second wind. It used to be the shit back in the ’80s and ’90s,” he says of his next move, and is quick to point out that this was in Dennis Gomes’ Atlantic City and not Donald Trump’s. “He was like the Walt Disney of Atlantic City,” CoZmo says of the former. With Gomes’ blessing, and with a no-end contract in sight, CoZmo channeled all his energy to perfecting his Parton act. He remembers being the youngest cast member in the review “by 20 years. They’d been doing these impersonation shows since I was born,” the 38-year-old says. “It took me a while to gain their respect. It was not easy. Then, when I was good, it didn’t make it any easier either.” Friendless and in a new market, CoZmo started studying Parton obsessively—her movies, music videos, live performances, interviews, anything he could get his hands on. After each show, he’d go straight home and “fall into the Dolly Parton rabbit hole.”
MAY 31, 2018 | 23
Calling the moment a “surreal realization,” and with Disneyland brass anticipating a drop in visits, they cut performers’ hours. Now a newly minted parttimer, CoZmo found a job at famed restaurant Hamburger Mary’s, where dishes are accompanied by a side of drag. “I was this little twink serving my burgers and beer and flirting with everybody,” he reminisces. Along with American fare, the restaurant served up a weekly amateur drag contest, which left the budding performer unimpressed. “I said, I could do this in my sleep!” Aladdin No. 5 taught him a dance routine to Chicago’s “All That Jazz” and CoZmo mustered the courage to compete. This wasn’t his first time at the glam
9 to 5
The Pride Issue
CoZmo went on to celebrate very merry unbirthdays for five years. “It was amazing. Everyone was, like, ‘You’re gonna be disillusioned by it all, this and that, and I wasn’t,” he says. “People ask me if I regret dropping out of college and the answer is no, because I knew I was going to be a performer and Disneyland was like college. I mean, they are so strict and so professional and they really just whip you into shape. Then 9/11 happened …” He was scheduled to work that Tuesday, but following the terrorist attacks in New York City, Washington, D.C., and Shanksville, Pa., the Walt Disney Co. closed their domestic theme parks for the day. “As horrible an event as it all was, I had some major turning points,” he reflects, “because on Sept. 12, we had to go in to work and do the parade, and for that whole time, I was in shock.” CoZmo had heard rumors of Disneyland being a terror target, and maybe the draft making a comback, reflecting the day’s gloomy zeitgeist. “I was scared; no one knew what was going on. It felt inappropriate to be playing these happy characters,” he says. “I’ll never forget that parade: We went out, and the audience was so different. People had obviously planned their vacations, so they were there. It was this huge sense of release—these people needed to escape—they needed to not think about it, and that’s when I was, like, ‘Oh, this is what I do. This is why I’m here. I can’t go out and fight, but I can help people escape their troubles and real life, and it clicked.”
rodeo. For Halloween ’99, he’d dressed up as Alice to balance out his chi, and the following year, some members of Disney’s parade department thought to dress up as dead celebrities. CoZmo purchased a cheap Wilma Flintstone wig, copied the Snow White makeup chart (“I made the eyebrows orange, and that was it,” he notes), put on a polka dot dress and went as Lucille Ball. At Mary’s, he won the amateur contest his maiden try, but still, it was a far stretch to consider drag as a viable option. “I wasn’t a drag queen and I wasn’t looking to create this persona, but I’d done musical theater all my life and I loved all these female, diva heroines.” Personifying Rizzo from Grease and Carol Channing’s Hello, Dolly!, CoZmo went on to win the competition for a month straight and was offered his own Saturday night show. By 2005, having left his mark in the Long Beach and West Hollywood scenes, CoZmo visited New York for the first time, and knew that’d be his next step. “New York’s a different beast, and it’ll chew you up and spit you out,” he says. “But unlike so many other places, if you’re ambitious, you can go out and make it work—and I did. I hit the pavement.” For the first six months, that involved hitting the contest circuit hard, and participating in whatever competitions he came across. Word got out and he secured his own night at a bar in Hell’s Kitchen, graduated to the original Lips restaurant in the Village and later the Stonewall Inn, all without the help of a campy stage name. “To me, it was just me as somebody, not this character as somebody,” he says.
The Pride Issue
24 | MAY 31, 2018
Channeling Parton was a no-brainer. “My definition of drag is a woman with an exclamation point. I mean, who’s draggier than Dolly?” he says of his muse. “She just exudes the definition of femininity.” With Dolly paying the bills, CoZmo soon realized impersonating the seasoned diva held the key to the drag fountain of youth. “I’ve always said, the best way to stay young is to play people 30 years older than you—you’ll always look good,” he says. Some 20 custom dresses and a dozen or so wigs (each consisting of two or three wigs sewn together, he points out) now comprise his Dolly arsenal. “Miss Dolly Parton was not lying when she said, ‘It costs a lot of money to look this cheap.’ I bet my cheapest costume is $500 and my most expensive is about three grand,” he says. Performances were selling out six nights a week at the boardwalk hotel. “I’m thinking, ‘We’re set,’ CoZmo says. Then, casino owner Gomes died unexpectedly following back surgery. “We were in limbo for a few months,” CoZmo says. The Mohegan Sun Tribe acquired the property alongside Jimmy Buffett following the impresario’s passing. “We were the longest-running show in over 30 years in Atlantic City … and I’m thinking, they’re business people and we’re bringing in a lot of business,” he says. “It didn’t matter, we were fags in dresses.”
Realizing fabulosity existed in pockets outside the two coasts, and harkening back to that little kid miming “Some Day My Prince Will Come” in his living room, CoZmo would sporadically return home. During one trip, his grandmother saw a video of him as Lucy, and she convinced him to perform on the patio for her and her friends. Nana’s squad, who CoZmo lovingly refers to as “the Golden Girls,” had pull at a local bar, and she arranged for her grandson to start his own night there. “She didn’t ask the bar owner,” CoZmo says. “She told him.” “We broke every record in Magna,” he unironically says. “We had 200-and-some people in there. They ran out of beer, they ran out of ice—it was nuts.” The move planted a seed CoZmo would later revisit. A burgeoning drag brunch had already sprung without his involvement. “It was good some weeks and it was bad some weeks and just kind of all over the place,” CoZmo says. “It was all kind of a clusterfuck.” He came in and cleaned house. The working relationship with his inherited cast was going nowhere. CoZmo was called a has-been and told his Broadway concept was tired. “I thought, ‘Those are the local queens?’ So I made new local queens.”
Homecoming
Corsetted, made-up and ever resplendent, a little spritz of White Diamonds seals the deal and CoZmo is ready to take the stage. “It goes with all my characters,” CoZmo says of Elizabeth Taylor’s signature scent. Under the lights, any awkwardness he might have presented as a youth is out the emergency exit and CoZmo lets brunch-goers have it. “It’s Sunday morning and you’re all fucking sinning ’cause you are here,” he tells the audience. “This is a lot more fun though, isn’t it? Now I’m gonna take all your tithing.” The group’s comprised by just about every LGBTQ subculture, the Golden Girls table which includes CoZmo’s mom and grandma, and a gaggle of whoo-hoo girls with their boyfriends in tow. “I figured it out—straight women in Utah love two things: Hobby Lobby and drag,” he says. Not skipping a beat, CoZmo delves into a 40-plus minute no-holds-barred monologue. “Utah, you need this. You may not realize it, but you need it,” he says. “This is not the Davis County Roadshow.” Groupon cheapskates, Provo conservatives, a wayward Dallas Cowboys fan and a table of folks from Kearns are all targets of his trademark barbs. “Don’t give them a hard time,” he says of the latter. “Someone’s keeping Valley Fair Mall in business. God bless you for that.” In a moment of clarity, CoZmo shares the abridged version of his personal journey with the audience and mentions how detractors warned he wouldn’t be able to pull off a monthly variety drag show in Salt Lake City. “They were right. It doesn’t work once a month” he says. “It works once a week, bitches.”
Drag was out, Margaritaville was in. “Nobody saw that coming, it was devastating,” CoZmo says about receiving his notice. He’d given up his gigs, apartment and life in New York, and again, found himself back at square one. “I was in a dark, dark place,” he says. “I struggled. All these queens that you’d given a job to are your best friends, and as soon as you’re not paying ’em, you find out who your real friends are real quick.” CoZmo landed a gig on Fire Island, and when other queens he’d worked with before suddenly become unavailable, he made lemons into Smoky Mountain lemonade and developed his own one-man show. His hustle was reignited. Pop culture had again shifted toward drag queens thanks to RuPaul’s Drag Race, which CoZmo considers “a blessing and a curse.” “It’s brought drag back into the mainstream,” he says about the reality competition TV show, “but it only helps those queens. They’re making thousands of dollars to show up and do 10 minutes, and I’m trying to get booked doing a show by myself for two hours and begging [venue owners] to let me keep the door.” He took his Coat of Many Colors show across several “obscure, little towns,” and soon experienced another turning point. “When I left Utah, I was, like, OK, I’m gay, I’m a performer, I’m a drag queen. For me to live and have a social life and a career, I need to be in LA or New York. Well, then I started going to all these towns and meeting the local queens and the local people.”
Into His Own
The Pride Issue
MAY 31, 2018 | 25
The Pride Issue
26 | MAY 31, 2018
TWITTER @LEE4USCONGRESS
Proud to Be Caring
Gay and Hispanic, Lee Castillo reflects on his journey to the ballot box. By Carolyn Campbell
L
ee Castillo always answers his phone by saying, “This is Lee, how can I help you?” Offering to help is a habit developed during his years as a social worker. Being a front-line person and interacting with people has taught him that, “In working or volunteering, one life matters,” the Layton native says. “You change the course of somebody’s life if they know that somebody actually cares. People need love to thrive. They need to be shown that they are seen as a person.” As a social worker and a Democratic candidate for U.S. Congress from Utah’s District 1, Castillo appreciates the need to “strive for others.” He says that his understanding of that idea will help in the way he’ll shape policies. “I wouldn’t sell out to oil or the NRA. When you make a decision for self in the name of greed and take other lives for granted, you have not represented the people you are elected to represent,” he says. After the June 26 primary, he hopes to be the first openly gay Hispanic to have his name on the ballot for a federal office in Utah. If elected, he’d also be the first to serve in Congress. Lee was raised in a Catholic household where he heard, “a lot of negative things about gay people. I internalized those comments and had a lot of selfhate and self-doubt. I wondered if I was OK, and why I would be afflicted with this. I tried to pray
the gay away,” he remembers. It took him a long time to reconcile being gay with the views of others—men, women and, sometimes, churches. “It took time to see that I could still love and be loved,” he says. Today he feels that, “Churches are not always right. They get the message that God has for his children and preach it incorrectly sometimes. God’s love is for everybody. He loves all of his kids.” Castillo’s and his parents’ opposing views later led to an estrangement from his family. “My dad and I always fought. I don’t remember it ever being a positive, healthy relationship. My mom and my little brother were supportive. But I lived in a strict home,” he says. He describes his father as an oldfashioned man, “a Mexican guy with all that machismo stuff.” Because of the familial conflict, Castillo left home early. “I experienced homelessness. At first,
it seemed like everyone turned their backs. I found myself sofa surfing and staying with friends. It was hard—the rejection and not knowing where I was going to go,” he says. For a while, he stayed with his uncle, who is a quadriplegic. One of his friend’s parents also let him stay at their home. “If it wasn’t for someone else caring and doing, I don’t know where I would be,” he says. When you feel like nobody cares, God can surprise you with people in your life” He feels that his own homeless plight led him to reach out. He tries to host two fundraisers a year for Volunteers of America. A recent one raised more than $2,000. He’s also collected thousands of dollars toward an overnight homeless shelter. “I think a lot of my own struggles finding acceptance and understanding within my own family have led me to the youth,” he says. “I identify with their struggles because I’ve had so many.” Most surprising—and gratifying—to Castillo was his own father’s aboutface. “He wasn’t the same man that he is today,” he says. Recently, Castillo’s dad was the third person to donate to his political campaign. “He donated after telling me a few weeks before that I shouldn’t run. He had his own beliefs about what it takes to run and I told him I had to listen to what I feel God is asking me to do.” Then, when his father donated to the campaign, “It kind of shocked me,” Castillo says. “The
support is pretty cool and it was a cool transformation to see someone change from mean and cold to open and accepting.” Along with his dad, his older brother and sister who weren’t very accepting earlier also came around. Castillo was further surprised when his dad hired his friend, a trans woman, to do a job for him, and “he got the pronouns right.” It was through his social-work career that Castillo found healing from his own childhood trauma. “My own struggle helped me when I worked with kids and families. It helped me personalize people,” the youngish 40-year-old says. “People would ask why I was working so hard with ‘that parent who is really struggling.’” He would respond with “that parent is more than just a case. He is a human being.” Today, Castillo is a clinician for Utah State Hospital, working on their forensic team, laboring directly in the jail to help inmates who have been found incompetent to stand trial. “When their mental illness goes unchecked, they end up in jail, and they await court dates,” Castillo says. “Instead of doing this post-treatment in the jail, we could be doing prevention and allowing people to have health care and mentalhealth services that are accessible and affordable.” The move, he says, is multipronged. “It would improve not only the criminal justice system, it would also unclog the system in different ways and give them their lives back.”
Understanding the importance of caring and providing hope, Castillo has adopted a teenage boy and fosters another. He’s proud to provide constancy in their lives, to let them know that they matter and deserve love. “They have this little man cave downstairs,” he says. “After a year, they realized I’m not going anywhere.” He chose to run for office after hearing the rhetoric “coming out of our president’s mouth. We are becoming disconnected from the rest of the world. He has personally attacked Hispanics, trans, Muslims and women. They are all community members. I felt a prompting that I should do something about it. In the name of love and in the name of God, I wanted to let little Hispanic kids know that they can achieve their dreams.” Through it all, Castillo notes, acceptance has been a common thread. “I spent a lot of time being unhappy and I won’t do that anymore,” he says. “I accept myself for all of my flaws, everything I’ve ever been through and overcome. I love myself—even the extra weight.” Of his recent victory in acquiring 53 percent of the vote at the Democratic nominating convention, Castillo says, “People assume that a gay Hispanic guy who has never run for office wouldn’t be much of a challenge. But I’ve surprised a lot of people. You never underestimate the little guy that is acting in love.”
The Pride Issue
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The Pride Issue
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PINK SHERBET PHOTOGRAPHY
Pride Little Black Book Make the most of your Pride weekend by checking out these standout events. THURSDAY, MAY 31 Interfaith Service Kick off the weekend by feeding into your spiritual side. All are welcome. Zion Lutheran Church, 1070 Foothill Drive, 801-582-2321, 7 p.m., all ages, free Miss City Weekly Our annual beauty pageant which celebrates every color in the crayon box turns 9. Metro Music Hall, 615 W. 100 South, 385-528-0952, 9 p.m., 21+, $10 in advance; $15 at the door Salty Disco Party Join DJ Naomi and a couple hundred of your soon-to-be closest friends at this dance extravaganza. The Sun Trapp, 102 S. 600 West, 385-235-6786, 9 p.m., 21+
FRIDAY, JUNE 1
Pride Spectacular Notable LGBTQ community members and supporters collide for this yearly gala. Union Event Center, 235 N. 500 West, 385-831-7770, 6 p.m., all ages, $110 Youth Pride Dance An energetic celebration for those ages 14-20 (w/ID). Utah Pride Festival grounds, 451 S. State, 6-11 p.m., $5
Aja She’s perfect, she’s beautiful, she’s RuPaul’s Drag Race Season 9’s breakout star. Metro Music Hall, 615 W. 100 South, 385-528-0952, 9 p.m., 21+, $20 GA; $40 VIP Bear Party Where the wild things are. Club Try-Angles, 251 W. 900 South, 801-364-3203, 9 p.m., 21+
SATURDAY, JUNE 2 Outdoors and Proud Come sweat all the vodka off at this 5K. Jordan Park, 1060 S. 900 West, 8-11 a.m., all ages, $45 onsite registration Pride Festival Revel and rejoice with a stellar entertainment lineup. Washington Square and Library Plaza, downtown, 1-11 p.m., $10 Pride March and Rally A rally at the Capitol is followed by a march to Festival grounds. Utah Capitol, 350 N. State, 1 p.m., all ages, free Utah Pride And Utah Pride Youth Pageant Six titles are up for grabs at this yearly competition.
Murray Fraternal Order of Eagles, 10 W. Fourth Ave., Murray, 7 p.m., 18+, $7 Once Upon a Diva! Jason CoZmo and crew take over during this Disneythemed spectacular. Club X, 445 400 West, 801935-4267, 9 p.m., 21+, $30 Willam The outspoken and boisterous Ru girl returns to SLC. Metro Music Hall, 615 W. 100 South, 385-528-0952, 9 p.m., 21+, $20 GA; $40 VIP
SUNDAY, JUNE 3
Utah Pride Parade A little like the Days of ’47 Parade, but way more fabulous. Starts at West Temple and 200 South, 10 a.m., free Pride Festival Day two continues with oodles of great entertainment. Washington Square and Library Plaza, downtown, 11 a.m.-7 p.m., $10 16th Annual Pride Steak-Fry Cap-off your weekend with some juicy, sizzling meat. Club Try-Angles, 251 W. 900 South, 801-364-3203, 4 p.m., 21+ —Enrique Limón
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Powwow Power Couple Two-spirit pair uses traditional dance as a motive for change. By Sarah Arnoff
DENAE SHANIDIIN
A
drian Stevens and Sean Snyder have been dancing at powwows since they could walk. “Powwow has always kept my culture relevant in my dayto-day life,” says Stevens, who hails from Fort Duchesne and is of the Northern Ute, Shoshone Bannock and San Carlos Apache tribes. “It’s always brought my family close together and it’s something I was raised doing.” Spending much of their time on the road, the two-spirit couple met on the powwow circuit eight years ago, and their participation in “Sweetheart Specials”—dances meant specifically for couples and where two-spirit pairs are not commonly seen or even forbidden from participating—has propelled them to become activists for the two-spirit and LGBTQ communities. Although Stevens and Snyder, who grew up from Corbel, Iowa, and is of the Navajo and Southern Ute tribes, won first place at the University of Utah Sweethearts Special in April, they were disqualified from the San Manuel Band of Indians powwow in California in October 2017 simply for identifying as LGBTQ. In years past, they say, that powwow banned same-sex couples from dancing together, but in 2017, that specific rule was not present on any of the powwow advertising materials, so Snyder and Stevens decided to go for it. They practiced their routine for a month and a half and handmade regalia based on their Ute traditions, but when they arrived at the registration area, the Sweethearts rules stated that all pairs must consist of a man and a woman. They signed up anyway. “It was one of those things where we went into the situation and we didn’t know what was going to happen.” Snyder says. “We had prepared so much and we felt ready that we just wanted to do it.” They were allowed to perform their routine on the arena floor and were judged, but powwow officials disqualified them in a formal statement before the winners were announced. “Everything that we got judged on was thrown out,” Snyder says. “For them to publicly say that kind of started the discussion about should we be able to dance like everybody else?” Support for the pair came from across the country. The Human Rights Council invited them to speak at their Time to Thrive conference in Orlando, and the couple produced a video that reached a wide Native audience. The video in particular made them realize the leadership role they were taking as LGBTQ activists, especially in influencing the next generation. “I think that video has helped Native youth in seeing, ‘OK we do have representation out there.’ What we don’t have, what we were asking for, is we don’t have anybody that’s older to represent us but now we’re those people,” Stevens says. “Watching that video and the families see that video or a relative and friend see that video, they get kind of sense of understanding of some of the struggles, but also the support that’s out there.” “We’re our role models,” Snyder says. “A lot of our previous generation are gone now. They didn’t make it—through HIV or self-harm. We’ve lost a lot of our aunts, uncles, brothers and sisters that way. It’s almost like we have to renavigate how to start the discussion and start all over again.” And the powwow arena, they say, is a perfect place to do that.
“Powwow is a weird space where it’s definitely at the forefront of our social scape,” Snyder says. “It’s such a unique space where you can push those boundaries or take a step in that direction and start the conversation. No matter where you’re at, everyone goes to the powwow. Everyone is there together at that one weekend. You definitely impact a lot a people wherever you’re at, whatever weekend you’re at because everyone goes to powwow.” Both Snyder and Stevens acknowledge that, in general, the Native world doesn’t like to talk about LGBTQ issues. Traditionally, however, many tribes accepted—and some even revered— two-spirit individuals. “When we say ‘two-spirit,’ it’s not on a biological level, it’s on a spiritual level. We both embody those male and female spirits,” Stevens says. In Native American ceremonies, gender roles can be strict, but two-spirit individuals have the ability to transverse those lines. For example, Stevens notes, “Men are only allowed to carry water but sometimes you’ll see a two-spirit woman carrying the water that we pray with.” And both Stevens’ and Snyder’s families have been supportive of who they are. Shortly after Stevens came out to his family, he attended a funeral where, traditionally, women were the ones to take care of preparing the body for burial. He was asked by his relatives to take on duties normally assigned to women. “[I said] ‘but I’m a man, I’m male,’ and they were like, ‘No you’re not’” he recalls. “And that’s when I was like ‘Whoa, my family sees this. And their supporting this and they’re saying that you need to get in there and you take care of both sides now.” The support of their families has provided them with the framework to influence younger Native people who might be struggling with their identity. Colonial Christianity, they say, has infiltrated and vilified two-spirit people, but they also have
seen an openness from Native youth about LGBTQ and twospirit acceptance, and view this as a return to traditional beliefs. “I just think it’s interesting that there’s no way around it anymore,” Snyder says. “The themes of Christianity are so interwoven into our Native cultures or our Native reservations or the way society is set up … There’s that internalized homophobia across the board.” Stevens calls the area between tribes’ general struggle to maintain their cultures and languages and relatively recent adoption of Christian influences a “gray space,” but believes that the next generation of powwow dancers and Native youth will encompass everything about what it means to be Native. “I think they’re definitely going to make the leap,” he says. “Their outlook on the world being so pure is exactly what we need and is much more of a return to our core values,” Snyder adds. “These kids are being taught exactly what we all believe in without the hate and it’s amazing. I can’t wait for the next generation to push those boundaries because it’s going to be amazing.” For now, both Stevens and Snyder have taken a year off from their studies at Utah Valley University to travel to speaking engagements and, of course, continue to dance. They sell handmade beadwork and regalia pieces online through their design website AD Designs, and are making a documentary about their journey and their everyday lives. They hope to enact change through the powwow circuit and their mutual love of their traditions. The goal, they say, is to never fall silent. “Sean and I have started the discussion now and we continue to do the work in educating people and shining the light on twospirit individuals,” Stevens says. Snyder aggress: “There is always going to be a need to be open about your life.”
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RICH KANE
Hell-Bent for Leather!
The first Utah Leather Pride fest was a bonding experience of fashion and fetish.
By Rich Kane
H
ow many people think they’re not in Salt Lake City anymore?” Michael Sanders asked a geared-up crowd that gathered May 20 at the Sun Trapp tavern for the first annual Utah Leather Pride fest. “How many feel that they’ve teleported to a place where this isn’t a big thing?” But from the approving crowd hoots and hollers, this was, in fact, a big thing. More than 500 leather-lovers fluttered in and out of the bar during the afternoon. Part of 100 South was blocked off to traffic. Food truck chefs sold their grub. A Toyota dealership gave away branded tchotchkes. And at the 15-plus vendor tables was a wide selection of for-sale swag you’d never find at your local Deseret Industries store—bondage ropes, handstitched spanking paddles, dog collars not necessarily meant for your pooch, steel cock cages and T-shirts that proudly proclaimed, in rainbow-flag colors, NOT TEMPLE WORTHY. Sanders, the event organizer, looked the fashionable part in his black leather officer’s cap, black leather vest, black kneehigh motorcycle boots and a MR. LEATHER SL,UT tank. He’s the reigning Mr. Leather
Salt Lake, after all, and later that evening, he would give a farewell speech as the new Mr. and Ms. Leather Salt Lake were revealed. Leather lifestyle groups have existed in Utah before. But when Sanders, a New York transplant, arrived in the Beehive State in 2008, he found the scene disorganized. So he decided to build a bigger, better one. “It’s a lot of work and people don’t want to do it a lot of times,” Sanders said. “I thrive off that.” It took plenty of flogging to make it happen. There were ob-
stacles along the way, including ones put up by some members of the local LGBTQ community, who Sanders said stopped his attempt a few years ago to have a leather and fetish area at the annual Utah Pride Festival, something many other Pride fests around the country have. “A couple of very uptight gay men got super squeaked-out by it,” Sanders reminisced. “I know this is Utah, and we’re not in San Francisco on Folsom Street. We were going to be a separate 21-and-over section with privacy fencing. But one of these gentlemen sent emails out to the major Pride Center donors and said there was going to be nudity and fisting and all these things that are absolutely illegal to do at an event like that.” That pearl-clutching reaction spoke to the infighting that’s been a part of gay life since the 1969 Stonewall riots, which were spurred not only by drag queens and trans people of color, but leather men as well. Since those revolutionary times, the LGBTQ rights movement has often been called out by minorities-within-the-minority, accused of being too white, too male, and spreading too much of a hey-look-we’re-just-
like-straight-people assimilation gospel in issues like marriage and adoption. Sanders said that’s a very sex-negative viewpoint that ignores basic LGBTQ history. “The gay leather community has been a visible force since the very first protest marches,” he said. “We’re all reaping the benefits today of what our people did back then, so you can la-dee-da down the street with your husband and adopted baby to your white picket-fenced house and live your little hetero-normative life. You gained that privilege through the work and bravery of gay leather men, gay trans people, gay hustlers and the people who started the movement.” The gay leather scene can historically be traced to World War II, when homosexuality was very much illegal and could get a young man from small-town Utah (and every other state) booted out of the military on a “blue” discharge. “These men who were discharged couldn’t just go back home, because it was printed in their hometown newspapers, so they were dropped off in these major port cities like New York, San Francisco and Los Angeles,” said Sanders, who has also taught leather history classes.
“They formed communities of their own in these cities, which eventually grew to have huge gay populations,” Sanders said. “They were already entrenched in the hierarchy traditions of military rank, uniforms and motorcycle culture. And what did you wear on a motorcycle back then? Usually leather.” The 1953 Marlon Brando biker film The Wild One further popularized leather—especially black leather—as both fashion and fetish, which slipped easily into the rock ’n’ roll culture that followed. Countless musicians like Elvis Presley, the Ramones, and queer iconsto-be George Michael and Judas Priest’s Rob Halford all adopted the look. “And gay men just went bananas,” Sanders said. “Leather is sexually appealing and can feel very liberating. There’s just something about the smell and look of leather and leather gear.” So when you spot the Utah Leather Pride folks marching along the Pride Parade route this Sunday, remember that it’s not just a fashion and a fetish— it’s a whole lot of queer history. As Sanders put it in his speech, “Ya’ll motherfuckers need leather Jesus! Can I get an amen?”
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Intentional Representation
This year’s Pride Festival entertainment lineup tightens its focus on locals. By Nick McGregor
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his year’s Utah Pride Festival entertainment lineup features an embarrassment of riches across its three stages. What’s surprising, however, is that new entertainment director Hillary McDaniel booked two full days and nights of creative, representative fun while spending just half of last year’s budget. The secret? A deliberate focus on local performers. “Bringing in national acts is very expensive,” McDaniel says. “We wanted to spend a lot less on entertainment this year—not because we’re hurting or don’t have the budget, but because every dollar that we don’t spend on entertainment is money that can be used at the Utah Pride Center for lifesaving programs and youth services. It was very intentional to have more local representation this year.” McDaniel says all of that local talent is comprised either of fierce allies or members of the LGBTQ community. “I want people who have never heard of these bands to know they’re living and working here in Salt Lake City,” McDaniel says. “Take SUNNEI, for example: if you listen to their music, you may not realize they’re gender fluid, or that you can see them regularly at venues like Urban Lounge. After the festival is over, I want fans of their music to continue to support them as they build their career.” A wide variety of genres are represented across the Utah Pride Festival’s trio of stages (the Main Stage, Red Rock Stage, and DJ/Spoken Word Stage): electronica, samba, dance-pop, indie rock, folk, rap, glam-metal, even blues. Long-running all-female band Sister Wives might turn
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heads, McDaniel laughs: “Usually when you think of lesbians, you don’t think of blues music, right?” Local favorites Talia Keys and The Love also do a good job dispelling expectations, McDaniel says. Keys packs a lot of Michael Frantiesque soul and R&B grooves into her infectious tunes, and though “it’s not dance music,” McDaniel clarifies, “Talia will absolutely make you dance. Lyrically, her music is extremely political, too, talking about control and power— and taking that power back. It’s really good for people to hear that message coming from someone in the community who’s been marginalized.” Hearing authentic voices talk about authentic experiences is part of what makes the lineup so powerful. This year’s theme is “Get Salty,” emphasizing the fact that while some battles have been won by the LGBTQ community, many more are still left to fight. “Yes, we’ve legalized gay marriage, but we still have transgender people dying everyday,” McDaniel says. “There’s still a very big lack of representation in the media for transgender and non-binary artists—even more so with people of color.” Shireen Ghorbani, an Iranian-American woman from North Dakota who works at the University of Utah, spins under the name DJ Legs and will close out the weekend on the DJ/Spoken Word Stage. You might have seen her name around town—she’s running for Congress in Utah’s 2nd District. “Shireen offered to donate her time,” McDaniel says, “which is great because she can show people that there’s another side of her. A lot of our performers are complex individuals who have complicated and intersectional identities. Letting them speak for themselves is a powerful way to make change.” Two more acts that McDaniel pinpoints as important to that cause are local band Fists in the Wind, who recently released a single about the 53 percent of white women who voted for Donald Trump, and California’s Shea Freedom (pictured on p. 34), a transgender man who grew up in the foster care system. “Shea spent 18 years of his life moving from home to home
while struggling with gender dysphoria, and that message stands out in his music,” McDaniel says. “Seeing somebody on stage like that— someone you identify with and whose music you can dance to, but who is also such a strong ally of the queer community—can be very inspirational and make you want to do more as an activist. That kind of representation can really change the way our community is treated and shift the way we have conversations about LGBTQ issues.” That hard work is highlighted thanks to appearances by Salt Lake Men’s Choir, Salt Lake Acting Co., Music and Art Collective, Cheer Salt Lake, The Performer Studio, Wasatch Wordsmiths, and When She Speaks I Hear Revolution, all of which will offer locals the chance to get involved after the festival ends. The Miss City Weekly Pageant winners and Utah Vaudeville and Burlesque Collective also add a glamorous touch to the weekend, while a plethora of other intriguing acts pack the Saturday-Sunday lineup. There’s even a Youth Pride Dance led by RuPaul’s Drag Race alum Kimora Blac on Friday. “Queer people have historically worked behind the scenes in the entertainment industry,” McDaniel says, “but having all these queer voices spotlighted on center stage is important. Even though the budget was halved this year, I took that as a good challenge to make sure every dime we spend was done so intentionally and that every creative act chosen to perform could have an impact.” Taking a breath, McDaniel, who’s spent several years doing just that kind of work with Rock ’n’ Roll Camp for Girls Salt Lake City and the Women’s Redrock Music Festival in Torrey, admits, “I’m pretty proud of what we were able to accomplish.”
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38 | MAY 31, 2018
LGBTQuotes
SLC notable figures discuss what ‘Pride’ means to them.
M
uch like art—depending on each individual’s journey—the essence of the word “Pride” is in the eye of the beholder. Curious about their own denotation, City Weekly reached out to some local notables and asked them for their own personal definition of Pride.
“For me, especially during trying political times, Pride is a time to remember and find strength in our differences and diversity, so we can not only resist, but rise.” —Jackie Biskupski, Salt Lake City mayor “It means the freedom to live my life openly and honestly.” —Jim Dabakis, state senator, District 2 “It’s having the strength and confidence to be yourself and to live the kind of life you want to live.” —Misty Snow, trans-rights crusader, former Senate candidate
“Pride, to me, is about being able to express your true colors and be who you want to be with no judgment from anyone. Pride is like a pride of lions; a group together like a family. That’s what the LGBTQ+ community is at the end of the day— a family that is together through everything.” —Kay Byee, drag entertainer
“Pride is fearlessness— combating the status quo is a source of true valor. When it comes down to you versus the darkness, you know who must win.” —Jared Gold, fashion designer “Pride is accepting oneself, working hard to achieve an instilled sense of confidence about who you are, who you have been and who you’d like to become. Pride is acceptance of others, acknowledging and celebrating the different forms self-acceptance can manifest in people—both like and unlike yourself. Pride is acceptance of history, never losing context of the LGBT journey to where we are today and remembering the shoulders of giants we stand on.” —Shaun Carley, DJ, cultural advocate —Enrique Limón
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| MUSIC | CINEMA | DINING | A&E | NEWS |
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MOUDI SBEITY
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42 | MAY 31, 2018
Of Humans and Hummus
Laziz owners Moudi Sbeity and Derek Kitchen on food, love and community. BY ALEX SPRINGER comments@cityweekly.net @captainspringer
C
ommunity has always been Utah Pride’s focal point, and good food has always played a crucial role in any community. Some of our most treasured local restaurants earn their success by establishing themselves as neighborhood social hubs. These are the places that, divisive as our current political climate can be, still manage to unite everyone under the universal banner of getting something good to eat. It’s hard to find a spot that better embodies the beauty of communitycentered eateries than Laziz Kitchen (912 S. Jefferson St., 801441-1228, lazizkitchen.com). Not only does Laziz bring diners of all walks of life together with its unique menu of Lebanese comfort food and welcoming, neighborhood atmosphere, but community focus happens to be in the restaurant’s DNA. Owned and operated by power couple Moudi Sbeity and Derek Kitchen, Laziz grew from a humble entity selling
top-notch Middle Eastern spreads at local farmers markets and grocery stores, to the culinary epicenter it is today. Neither Sbeity nor Kitchen would call this process a particularly easy journey, but adversity is something that they’ve grown accustomed to throughout their lives together. “It’s a lot of trial and error, as with anything,” Sbeity
says. “You make mistakes along the way, and that’s just how it goes. It can be frustrating at times, but you just have to take it as it comes.” Not only has the couple’s journey from market stand to brick-andmortar had its share of ups and downs, but their relationship, like many other couples, had to endure a lot of hardship before they arrived at the seemingly idyllic life they now enjoy together. Sbeity himself was an evacuee from the IsraeliLebanese war in 2006. “I found my way to Utah because I have an aunt who lives in Sandy,” he says. He was accepted to Utah State University in Logan where he studied economics and philosophy. His game plan was to graduate and leave Utah behind— but that was before he met Kitchen. “Once you meet somebody and fall in love, it grounds you a little bit more.” The pair, like many modern couples, met online. “It started as a social forum for gay snowboarders,” Sbeity says of the site. Kitchen, who was studying political science at the University of Utah, drove up to Logan for their first date, and they immediately hit it off. “I lived with five other roommates at the time, and I didn’t have a bed. I used to sleep on the ground in a sleeping bag,” Sbeity says. “We just opened up the sleeping bag and used it as a blanket as we slept on the floor.” Sbeity and Kitchen dated longdistance throughout their college
years, visiting each other on weekends and during breaks. “After Moudi and I graduated, we both worked at elementary schools with the Salt Lake City School District doing aftercare programming,” Kitchen says. “It was while we were doing that, that we stumbled into the business of selling hummus.” The product that made Laziz famous evolved because of Sbeity’s culinary heritage. “I grew up in a household where my mom cooked every day,” he reminisces. “It’s a rite of passage to make hummus.” Soon, the Laziz brand grew large enough to expand onto the shelves of several local grocery stores, and it wasn’t long until the couple thought about opening a storefront. “We met the developers of this property at Blue Copper Coffee,” Kitchen says. “They developed the coffee shop, and we were there every day. They approached us and it just sort of came from that.” Since then, the pair has been deeply involved in the burgeoning Central Ninth area, and the passion that they have for sustainable urban development has framed every aspect of their relationship. In 2014, they spearheaded the lawsuit Kitchen v. Herbert, which was the court case that ruled Utah’s prohibition of same-sex marriage as federally unconstitutional. “That kind of catapulted us into the local spotlight,” Kitchen says. “Once the litigation came to an end, we had changed the world in some sense.”
A busy year later, Sbeity and Kitchen were married, and Kitchen was elected to city council in Salt Lake’s Fourth District. Last February, he announced that he would be running for a spot in the state senate. “I have a primary coming up on June 26 and I’m really excited about it. I feel optimistic about my chances and the opportunity that lies ahead for local activism,” he says. As two people who understand the true value of community, Sbeity and Kitchen are huge supporters of Utah Pride. “I love Pride because the whole city turns gay. It’s one of my favorite times of the year because everybody comes out—both literally and figuratively,” Sbeity says. “Pride has become more and more about not just the LGBTQ community, but anyone in Utah who is not the majority.” It’s easy to forget that there are people who are genuinely dedicated to bringing about positive change within their communities. These two, however, are a great reminder that there are still plenty of good guys in the world—and it doesn’t hurt that they turn out a spectacular shakshouka while they make the world a better place. CW
AT A GLANCE
Open: Tuesday-Friday, 11 a.m.-3 p.m.; 5-10 p.m. Saturday-Sunday, 9 a.m.-3 p.m.; 5-10 p.m. Best bet: The Mediterranean lunch platter Can’t miss: Seriously, the shakshouka
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44 | MAY 31, 2018
Playing with Saltfire
Utah’s hottest new brewery debuts with four new beers. BY MIKE RIEDEL comments@cityweekly.net @utahbeer
O
n May 19, after many months of bureaucratic hell, Utah’s 26th brewery/brewpub opened its doors, and fresh new beer poured out to waiting customers. Saltfire Brewing Co. started a little backward compared to other breweries. Most startup operations begin with the brewhouse, and end with their packaging gear. Before Saltfire was even a concept, owner Ryan Miller looked to fill a niche with his industry-changing bottle filler. It was so successful, Miller was able to fund his dream brewhouse; the rest is history, and now we all benefit from it. Saltfire debuted with four beers, so here is a preview of their initial offerings. Füry Kölsch: Poured into a rocks glass, this Kölsch has a brilliantly clear straw-
yellow color with a solid two fingers of white foam. The nose is nicely complex with grass, toasted white bread and some floral tones. On the tongue I got more white bread and cracker up front, followed by sweet grassy notes and a subtle citrus peel bitter finish. The beer had medium carbonation, and felt light in the mouth. Overall: This beer is wonderfully clean tasting at 7.2 percent. It’s a collaborative beer made with Utah’s Hop Bombshells home brew club and will challenge any Pilsner in the market in its drinkability and flavor. A Series of Singularities—Vic Secret: This series of IPAs will feature a rotating hop bill that changes with every release. This version features a hop varietal from Australia called Vic Secret. The aroma is subdued citrus, fresh-baked bread and ripe melon. The taste is a citrus burst, with notes of grapefruit and lemon zest. There’s a nice biscuit layer to break up the citrus that eventually gets smoothed out by notes of melon and tea. It’s got a medium to full body with a creamy mouth feel. Overall: At 6.8 percent ABV, this beer offers classic IPA flavors with enjoyable fruitiness up front and pleasant bitterness in the back. A tasty offering. A Series of Singularities—Idaho 7: In this version, Saltfire utilizes a hop from Idaho called Idaho 7. The beer has a very dank and pungent aroma, along with strong lemon notes as well. Once I swirled
MIKE RIEDEL
BEER NERD
it in my mouth, I found deep earthy tea leaf and lemon flavors, which transition into vague tropical flavors with notes of grapefruit peel and pine. This IPA has moderate bitterness and a slightly resinous texture with a wet and light-bodied finish. Overall: This 6.9 percent beer is very noteworthy. It has a lot of earthy tea-like flavor along with strong lemon notes that jump out and challenge the palate. Dirty Chai Stout: Saltfire’s head brewer Patrick Bourque says that this beer was originally slated for release later this year. However, people were so interested in trying a chai beer that he pushed it to the front of the schedule. It looks like your typical
stout, with aromas of chai, cola and caramel peeking out. On the tongue, the spicy chai takes over with earthy black tea, honey and a hint of chocolate gingerbread. Overall: The fresh birch spiciness of the herbal chai tea adds highlights that provide a real coffee house feel. It gives this 6.7 percent stout a high drinkability factor you don’t find with many summer stouts. For now, Saltfire’s beers are only available to go from the brewery at 2199 S. West Temple in South Salt Lake. In the coming months, a taproom will be completed. Keep checking back for news of its official opening along with all of the other beers coming to their portfolio. As always, cheers! CW
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FOOD MATTERS BY ALEX SPRINGER
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Big Gay Brunch
After partying in the streets during the Pride Parade, festival attendees are going to need some sustenance, preferably in the form of mimosas. Luckily, The Leonardo (209 E. 500 South, theleonardo.org) is hosting what will arguably be the biggest, gayest brunch of the weekend. From noon-2 p.m. on Sunday, June 3, The Leonardo unfurls a fabulous brunch buffet to keep festival goers on their feet. Diners can enjoy tasty food and $2 mimosas against the museum’s eclectic backdrop of contemporary art, learning exhibits and that semi-sentient sculpture that hangs from the ceiling. Tickets are $15 for adults and $10 for kids, whose tickets can only be purchased with an adult ticket. Keep calm and brunch on.
1664 Woodland Park Dr. Layton, Utah 801-614-0107 | tasteofindiautah.com
A LA MAISON by
Healthy Food Expo
Contrary to popular belief, sticking the word “healthy” before the word “food” isn’t always a travesty. I mean, it totally used to be, but thanks to some of the finest minds in local cuisine and science, healthy food has become tastier than ever. For those still skeptical of these developments, consider checking out the Healthy Food Expo (healthyfoodutah.com) from 10 a.m.-6 p.m. this Saturday, June 2, at the Gallivan Center (239 S. Main). The event features several food companies redefining the health food movement, guest speakers and a local Chopped-style competition for chefs who perform well under pressure. Tickets are only $3, and kids 12 and under get in for free. On top of that, attendees are invited to bring non-perishable food to donate to the Utah Food Bank. It’s a good cause that’s good for you.
The unique & authentic french experience has arrived 1617 S 900 E | 801-259-5843
Indigenous Food Tasting
On Saturday, June 2, Kwiila and PANDOS (Peaceful Advocates for Native Dialogue and Organizing Support) host an evening of cultural celebration aimed at raising awareness of missing and murdered indigenous women. The number of Native American women who go missing or are victims of fatal violence is staggering, and this is a chance to help. The event includes a tasting menu of traditional indigenous food, and comes with ceramic plates made by local artist Denae Shanidiin, who will also be speaking. Tickets to this open house event are $45, and proceeds benefit MMIWhoismissing, a locally based campaign dedicated to reducing this tragic statistic among indigenous women, girls and members of the LGBTQ community. The dinner takes place in Pilar Pobil’s Garden (403 Eighth Ave.) from 5-9 p.m. Limited tickets are available at bit.ly/2xa5eTz.
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Quote of the Week: “It’s not quite breakfast, it’s not quite lunch, but it comes with a slice of cantaloupe at the end.” –Jacques, The Simpsons Food Matters tips: comments@cityweekly.net
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Touted as “the place where you can make a bad day good and a good day great,” Yogurtland offers fro-yo made with organic, creamy California milk. Top it off with just about anything you can think of—sprinkles, chocolate, caramel, candy and more. No gluten? No problem. Multiple locations, yogurt-land.com
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A hearty breakfast is key to this eclectic restaurant’s menu, and if you love chicken and waffles, this is the place to be. A double-battered fried chicken breast rests upon a golden Belgian waffle and is adorned with a cage-free egg. Add optional bacon or sausage and don’t forget the hot sauce. For a smaller fried chicken dish, try the chicken biscuits, which come with whole-grain mustard sauce and the Pig’s housemade chow-chow. Venture into lunch with the signature Pig Burger or the pork belly “BLT” with housemade pimento cheese and a tomato creole sauce for dipping. Multiple locations, pigandajellyjar.com
The Copper Onion
The concept here is all about fresh, regional, casual cuisine. Former NYC chef Ryan Lowder has impressive credentials as chef de partie at Jean-Georges in NYC, a line cook at Casa Mono and Mario Batali’s Manhattan Spanish tapas lounge. At the sexy Mercat he was executive chef, and turned out Catalan-inspired tapas on Bond Street. Specialties include a small plate of sautéed chanterelles topped with crisp shoestring potatoes and a farm-fresh lightly fried egg—yolk properly quivering and ready to coat the savory flavors underneath. Other highlights are a perfectly balanced arugula salad with sherry vinegar, olives and Parmesan. The sautéed cod with a pale (but intensely flavored) lemon jam on kale and a side of sautéed pea shoots with golden raisins and pine nuts hits all the right notes— balance, texture and color. 111 E. 300 South, 801-355-3282, thecopperonion.com
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REVIEW BITES A sample of our critic’s reviews
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Little World Chinese Restaurant
When considering the sheer breadth of Chinese cuisine, it’s easy to feel a little short-changed at most takeout joints; at Little World, the menu contains hundreds of dishes, some of them completely unknown to me. Lunch combos come in two variations: For $5.56, you can get basics like chicken chow mein, beef with broccoli or orange chicken, plus one appetizer; the $6.26 menu offers a bit more variety, including Peking spare ribs or shrimp with garlic sauce; and both options include a hefty scoop of ham fried rice, egg roll, a piece of fried shrimp and a fried wonton. I’ve developed a modest addiction to potstickers, and the ones here are among the best—roughly the size of a fist, packed full of seasoned pork and cabbage. The shrimp balls and tofu hot pot come served in a sizzling broth that adds some tasty saltiness, and the cross hatching on the cuts of squid in black bean sauce makes the meat look like flowers from some exotic locale. Little World can provide a gateway between familiar dishes and ones that entice diners to venture off the conventional path for something unexpectedly delicious. Reviewed May 3. 1356 S. State, 801-467-5213, littleworldslc.com
48 | MAY 31, 2018
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FILM REVIEW
Of Monsters and Men
CINEMA
A woman’s point of view gives unique spark to the dark romance of Beast. BY MARYANN JOHANSON comments@cityweekly.net @maryannjohanson
ROADSIDE ATTRACTIONS
A
Jessie Buckley and Johnny Flynn in Beast when Moll says that she loves the way Pascal smells, which is a thing that women know is so important about finding a man attractive, yet which I cannot recall ever hearing a woman in a movie say before. But maybe we shouldn’t be on Moll’s side? We slowly begin to learn about some terrible behavior in Moll’s past—though, as with so many things in Pearce’s brilliant, biting script, the “facts” are presented to us through the words of people who might not be entirely trustworthy, who might have deluded themselves into their own distortions of reality, or who deceive with malicious intent. Beast keeps us endlessly on edge, wondering just what to make of Moll, and maybe even to whom the title might refer. If we enjoyed a broader range of messed-up women onscreen, she might not feel so revelatory a character. And Buckley’s intensely thorny embodiment of her might not feel so intoxicating. CW
BEAST
| CITY WEEKLY |
BBBB Jessie Buckley Johnny Flynn Geraldine James R
TRY THESE Winter’s Bone (2010) Jennifer Lawrence John Hawkes R
Song One (2014) Anne Hathaway Johnny Flynn PG-13
God’s Own Country (2017) Josh O’Connor Alec Secareanu NR
MAY 31, 2018 | 49
Morvern Callar (2002) Samantha Morton Kathleen McDermott R
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with his hunting rifle men who threaten women. Moll takes to him instantly, lies for him instinctively mere minutes after they meet and can’t stay away from him. Dating him becomes a way to piss off her mother, on top of the thrill of his oddball sexiness and the fact that he is, remarkably to the modest Moll, also into her. He’s an outcast, a weirdo, just like Moll: “We’re the same,” she will eventually tell him, and mean it. (In a just world, this movie would catapult both Buckley and Flynn to stardom; they’re mesmerizing separately, and explosive together.) Or maybe she’s confused. Maybe she’s deluded and desperate. Could Pascal be responsible for the spate of dead teenage girls the local TV news keeps going on about? But no: Isn’t that just more of the same narrowminded bourgeois crap that her mother personifies, which cannot abide a nonconformist and is always eager to attribute the worst to someone who refuses to blend in? Pearce hews so intimately to Moll’s perspective that we are inevitably on her side, by turns angry and sad and delighted on her behalf. So many movies about women by male filmmakers feel like those men don’t know any real women or have never spoken to an actual female member of the human species. Pearce, on the other hand, makes us believe that he listens to women; one of the most striking lines of dialogue here, in a movie full of striking dialogue, is
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vulnerable woman. A violent man. We’ve seen this dynamic onscreen countless times before, always playing out in utterly predictable ways. But there’s nothing predictable about Beast, the electrifying feature debut of British writer-director Michael Pearce. This movie would be a total upending of its genre—if it could be easily slotted into any single genre. It’s a serial-killer movie in which the serial killer and his crimes are merely part of the background. It’s a romance and a thriller; a mystery and a psychological study. And in all those aspects, it toys with our expectations and our sympathies, and with multiple ambiguities. I’m not even entirely certain that it’s the woman here who is the vulnerable one, and the man the violent one. At the very least, they each contain a dollop of both powerlessness and power. At the very least, the resolution of this tale of love, sex, escape, vengeance, justice and betrayal is open to more than one interpretation. Moll (Jessie Buckley) seems ripe for exploitation. She’s a grown woman still living with her parents; her bully of a mother, Hilary (Geraldine James), simultaneously treats her like a child and like a servant (Moll’s “job” is to look after her father, who suffers from dementia). At Moll’s birthday party, the family gathering that opens the film, she is upstaged by her sister, ordered about by her mother and condescended to by old friends. Her family life is appalling; her entire life constricted. It doesn’t help, either, that she’s stuck on the rural Channel Island of Jersey with little to do and little chance, it seems, of a getaway. Enter Pascal (Johnny Flynn), who is a bit naughty, a bit dangerous, a bit exciting. He poaches rabbits nonchalantly; he threatens
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50 | MAY 31, 2018
CINEMA CLIPS MOVIE TIMES AND LOCATIONS AT CITYWEEKLY.NET
NEW THIS WEEK Film release schedules are subject to change. Reviews online at cityweekly.net ACTION POINT [not yet reviewed] Dangerous stunts aplenty, with Johnny Knoxville as the owner of a low-budget amusement park trying to keep his business afloat. Opens June 1 at theaters valleywide. (R) ADRIFT [not yet reviewed] Fact-based story of a young couple (Shailene Woodley and Sam Claflin) trying to survive in the middle of the ocean after a massive hurricane. Opens June 1 at theaters valleywide. (PG-13) BEAST BBBB See review on p. 49. Opens June 1 at Broadway Centre Cinemas. (R) HOW TO TALK TO GIRLS AT PARTIES B.5 It’s a loving tribute to the punk era, a send-up of the punk era, a sci-fi potboiler, a screed against climate change, an earnest love story—and also none of those things, because it doesn’t have the slightest idea what it’s doing. Punk wannabe Enn (Alex Sharp) and his two doltish friends crash what they think is a party, but is actually a house filled with alien squatters who want to experience Earth for 48 hours, then exit, then apparently eat their offspring. Poor Elle Fanning! She’s an alien named Zan who comes across like Brad Pitt in Meet Joe Black (read: dumb). Sharp fares better, but he plays his character straight, which doesn’t work in this winking genre mish-mash. Plus, the period detail feels like “1977,” not 1977. I kept hoping someone would devour Enn or one of his friends; qt least that would have been punk-ish. Add a terrifically miscast Nicole Kidman and a bloated running time, and you’ll still have no idea, in the end, how to talk to girls at parties. Opens June 1 at Tower Theatre. (R)—David Riedel IN THE LAST DAYS OF THE CITY BBB “What’s the link?” asks a frustrated editor working with Cairo-
based filmmaker Khalid (Khalid Abdalla) on a long-gestating project. “We just go around in circles.” That could easily make for a glib critique of director Tamer El Said’s elliptical feature, but there are enough interesting components to provide a connective thread. Khalid’s episodic story follows him on an almost farcical quest for a new flat, around pre-Arab Spring protests in December 2009, on get-togethers with fellow-filmmaker friends and through the twin emotional blows of a recent breakup and his mother’s illness—and Khalid often comes off as frustratingly passive, including observing violence without intervening. For better or worse, there’s plenty of Terrence Malick-goneurban in El Said’s impressionistic image-making, yet he also finds something compelling in the relationship between the inhabitants of major Middle Eastern cities and the near-constant threat of violence or upheaval. Obsessive media coverage of Egypt’s national soccer team becomes a background for the notion of tribal conflict, while people emotionally connected to a place find it hard to leave, even when logic tells you that you should. Opens June 1 at Broadway Centre Cinemas. (NR)—Scott Renshaw
to alleviate feelings of déjà vu and help you forget Marshall-Green is a poor man’s Tom Hardy (and Gilbertson a poor man’s Dane DeHaan). Betty Gabriel is excellent in a too-small role as a smart cop. And that ending: Does it work for you? It did for me. Opens June 1 at theaters valleywide. (R)—DR
JEWEL’S CATCH ONE BB Director C. Fitz profiles entrepreneur/activist Jewel ThaisWilliams—who opened L.A.’s first black gay dance club, Jewel’s Catch One, in 1973—with a documentary that’s less a movie than it is one of those videos you make for your grandparents on their 50th anniversary to tell them how much you love them. ThaisWilliams is certainly a dynamic, praiseworthy individual, and Fitz explores the legacy both of the club as a community center for LGBTQ people of color, and its founder as a renaissance woman who also at various times established AIDS charities, went back to school to become a practitioner of acupuncture, opened a free clinic and ran a vegan restaurant. Her legacy warrants attention and admiration—hear from friends, former employees, political figures like Congresswoman Maxine Waters and celebrity patrons like Sharon Stone and Sandra Bernhard—but there’s almost nothing in the way of a narrative here, despite the film leading up to Thais-Williams’ decision to sell the Catch One in summer 2015. Too little time is spent with the woman herself, resulting in a profile that’s celebratory but could have been just a bit more human. Opens June 1 at Tower Theatre. (NR)—SR
CURRENT RELEASES
UPGRADE BBB In the near future, Grey (Logan Marshall-Green) is left a quadriplegic after a carjacking in which his wife is killed. Then semimad computer genius Eron Keen (Harrison Gilbertson) offers to implant a computer chip in Grey’s spine that will allow him to walk again. Before you can say “I know where this is going,” the chip is letting Grey know it can help him avenge his wife’s death if Grey gives it permission. Cue the killin’. What Upgrade lacks in originality—with plot points cribbed from The Terminator, Robocop, Brazil and Colossus: The Forbin Project—it makes up for in nifty fight scenes that culminate in super nasty, sometimes nauseating violence; writer/director Leigh Whannell did create Saw, after all. It also has some sharp visual tricks up its sleeve
SPECIAL SCREENINGS DIGGING THROUGH THE DARKNESS: THE 5 BROWNS STORY At Rose Wagner Center, June 6, 7 p.m. (NR) CLUELESS At Tower Theatre, June 1-2, 11 p.m. & June 3, noon. (PG-13) THE EAGLE At Edison Street Events, May 31-June 1, 7:30 p.m. (NR) THE RIDER At Park City Film Series, June 1-2, 8 p.m. & June 3, 6 p.m. (R)
THE RIDER BBB.5 At the intersection of fiction and documentary lies this fascinating story in which rodeo rider Brady Jandreau plays a thinly fictionalized version of himself named Brady Blackburn, who has been sidelined by a traumatic head injury. Writer/director Chloë Zhao weaves Jandreau’s real-life injury into a narrative that casts Jandreau’s family members as Blackburn’s family, while life on and around South Dakota’s Pine Ridge Indian Reservation provides the rich background of people struggling to get by. Mostly, it takes Jandreau’s naturalistic performance and explores both his physical recovery and the emotional challenge of being expected to “ride through the pain” and show that you’re “not a little bitch.” Whatever might be lost in the use of amateur performers is made up in the powerful portrayal of trying to fight the feeling that you’re no longer worth anything in this world. (R)—SR SOLO: A STAR WARS STORY BB This prequel story about the origins of Han Solo (Alden Ehrenreich) rarely amounts to more than a two-hour-plus version of the Captain America-in-The Avengers “I understood that reference” meme. The story tracks him from being an orphan on the planet Corellia through various obligatory stops—meeting Chewbacca (Joonas Suotamo), getting the Millennium Falcon, etc.—as the screenwriters try to pull those elements together into an actual narrative. But this version of Han rarely makes sense as a character, caught between a larval version of Harrison Ford’s roguish anti-hero and a passable imitation of that guy we already know. Mostly, it’s yet another franchise story that exists primarily to perpetuate the brand, playing the greatest hits with an accompanying elbow to your ribs: This is a cool moment, because of its association with cool moment you experienced many years ago. (PG-13)—SR
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James the Mormon brings a unique flavor to hip-hop with his faith. BY KEITH L. McDONALD music@cityweekly.net @keithlmcdonald
| CITY WEEKLY |
MAY 31, 2018 | 51
faith, but at the same time I want to be accepted by the hip-hop industry,” Curran says. “I try to just be exactly who I am. Hip-hop in its truest form is telling your story and being genuine to who you are.” He has a unique perspective, however, on drawing Mormon listeners to hip-hop. “I feel like the only advantage is that I’m the first of my kind, and therefore was able to gain a large fan base who … saw themselves in me,” he says. “But it’s a double-edged sword, because with that comes expectations. I feel like a lot of people just became fans because I was Mormon, not because they liked hiphop or even the music. They just learned to like the music because of what I represent. “I actively hope that Mormons stop listening to me. I don’t want Mormon fans, because it’s not for Mormons. The music was always for non-members, but I do contribute all those accolades to [the church] … However, if I could, overnight, switch all my Mormon fans to non-Mormon fans, I would do it.” No matter where your opinion lies in the controversy, you can’t deny that a part of the reason why Curran has had any success is that he works hard at his craft. “At the end of the day, I feel like what I want to deliver the world is hope,” he says. “Hope and faith comes from working hard. I might be an underdog and people might hate me, but I’m gonna keep working hard. I think that’s a message everyone can relate with. And you can be clean while you’re doing it.” He’s put his faith and his art out there for the world to see, and whether you like him or not, he’s in a position to make an impact on Utah rap music in ways that previous MCs couldn’t. James the Mormon’s sauce might be bland to the palates of Utah hip-hop heads, but they have to respect the fact that he’s got people across the world looking in this direction—even if their focus is mainly on Temple Square. CW
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James the Mormon
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SAM WILDER VIA WIKIMEDIA COMMONS
W
hen music lovers outside of the Beehive State hear the term “Utah rap” they probably envision a cringeworthy high school rendition of a Top-40 pop song. Unbeknownst to many, hometown acts of the past like Adverse, Chino4Real and Eneeone, along with more recent BriskOne, Concise Kilgore and Melvin Junko have represented us alongside national artists and outlets. With that said, Utah hasn’t had an unquestioned breakout artist in the rap genre, and things were moving very slowly on that end—until the “Tellin You Y” video came out. That’s when James the Mormon caught the attention of millions of rap fans by having the BYU football team, cheerleaders and fans back him at LaVell Edwards Stadium for an energy-packed video that’s been viewed more than 800,000 times. It was the start of the James the Mormon wave (or the trough, if you’re a Utes fan). The old adage is true that some stories basically write themselves, as is the case with an LDS rapper stamping his brand on a market of about 16 million listeners. A religious rapper gaining traction out of Utah was bound to happen; however, not even the most talented clairvoyant could foresee this individual identifying as black and getting his video on BET, with his albums ranking next to Drake’s on iTunes. “[Debut EP] I’m Not a Rapper didn’t have too much thought behind it,” says James, whose surname is Curran. “I approached music pessimistically. I always thought there was no way I could ‘make it.’ I still genuinely feel this way. There was no theme; it was like a mixtape where six songs were put together.” On his new offering, We Came to Play, which debuted at No. 4 on the hip-hop albums chart, Curran has extended the track listing to 11 songs. He teamed up with other MCs, producers and singers from across the valley, and in congruence with his faith, brought together people from diverse backgrounds like Eddington, Shelbadine, Burnell Washburn, Umang, Sione Toki, Underground Ambitionz, Zac Ivie, D Blacc and Chance Lewis, essentially taking them along for the ride—under one condition. “My brand of music is profanity-free, without sexual or drug references,” Curran says. “That’s a reflection of what I believe. I invited them and said, ‘Hey, just please don’t use profanity,’ and everyone was down. You don’t need profanity. They didn’t need profanity to go hard.” Depending on who you ask, a well-timed four-letter word can be oddly appropriate and cathartic. Yet, when you dig deeply into the content of many lauded rap catalogues of the past, negative themes like gratuitous cursing, violence, misogyny and homophobia are real and apparent. However, censoring and shaming artists for expressing themselves feels like a restrictive approach to evaluating them, and hip-hop purists have suggested that James the Mormon’s newfound success is plastic or manufactured. A faithful Mormon’s mere presence in rap music begs myriad questions, which in turn generate controversy and commentary. “It’s an interesting line, because I really am a believing member of my
LIVE
FRIDAY 6/1 George Winston
6885 State St. Midvale 801-561-5390
5654 S. 1900 W. Roy 801-773-2953
SATURDAY 6/2 Salt Lake Metal Fest 2018
In the 2005 documentary Metal: A Headbanger’s Journey, Rob Zombie says being a metalhead is a “lifestyle”—a lifestyle that was created by a subculture of longhaired, battle-jacket-wearing, devil-hornsaluting folk who fought for their spot in the music industry. Metal has stood the test of time, but it hasn’t been easy. If anyone knows the uphill battle of keeping metal viable in a city’s local scene, it’s Gene O’Campo, the man behind Salt Lake Metal Fest. Although Utah is ripe with headbangers, keeping metal alive in the Beehive State has been a 13-year mission for O’Campo. It’s led the “plumber by day, promoter by night” to some of Utah’s most passionate musicians just looking for a little exposure. The third annual fest at The Royal promises a lineup that would make the metal gods proud, hosting more than a dozen of the city’s fastest, heaviest metal bands for an all-day, all-night event—from veteran bands like SugarBone that captivate a crowd with their signature energetic stage presence, to Southern Utah rockers Aura Surreal, hailing from St. George. This metal
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storm also brings with it Shadowseer, Dipped In Whiskey and many more. And the event is strong enough to attract out-of-state bands such as Traitors Gate and Resistance to rock Zion this year. Things are looking good for this fest, so for those about to rock, I salute you. (Rachelle Fernandez) The Royal, 4760 S. 900 East, noon, $10 presale; $15 day of show, 21+, theroyalslc.com
Hockey Dad, Cold Fronts, Mt. Eddy
For a band comprised of two unassuming Aussie dudes, Hockey Dad sure can make a racket. Zach Stephenson’s buzzy guitar riffs lock arms with Billy Fleming’s firecracker drumming, hitting surf-punk, bummer-pop and psych-rock notes. The duo’s 2016 debut full-length Boronia drew rave reviews for its summery energy, but onstage, Hockey Dad really scores. The rambunctious pair— who grew up two doors apart in the salty New South Wales suburb of Windang—run lean: guitar, amps, pedals, two mics and a drum kit that Fleming pummels within an inch of its life. Introspective depth demarcates Hockey Dad from the beach-pop pack, though. Sophomore follow-up Blend Inn hit No. 6 on the Australian charts, and No. 5 in New Zealand, thanks to a weightier
STEVE LANKFORD
—LOCATIONS— 677 S. 200th W. Salt Lake City 801-746-1417
Like many budding musicians, pianist George Winston was drawn to the classics early on— not necessarily the music of Beethoven and Mozart, but rather more recent keyboard heroes like Floyd Cramer, Booker T. Jones, Jimmy Smith and the like. His early musical signposts found a common core in rock, jazz, blues and soul, but as he grew older and pursued a professional career, he helped forge a sound that fell under the broad umbrella of New Age, an approach that inspired a deeper, more sensual appreciation of music and the moods it inspires. His solo piano recordings have become best-sellers, but while he’s best known for his meditative melodies, he’s also expanded his palette to incorporate the music of Vince Guaraldi, The Doors and the sounds of Appalachia, adding guitar and harmonica to his instrumental inventory. In addition, he’s also known for producing a series of recordings featuring Hawaiian slack-key guitar. He sums up his style by labelling it as “rural folk piano,” a term that best describes his understated delivery. A survivor both professionally and personally—he’s had several serious bouts with cancer—Winston has carved a career by simply basking in the basics, an adroit combination that finds space for both atmosphere and aptitude. (Lee Zimmerman) The State Room, 638 S. State, 8 p.m. $35-$55, 21+, thestateroom.com
George Winston punch engineered by Seattle producer John Goodmanson (Bikini Kill, Cloud Nothings, Sleater-Kinney). Blend Inn’s lyrics are more contemplative, too, especially on moody blues like “Homely Feeling” and “Whatever.” Even “Join the Club” defies expectations, its infectious pace masking a critique of didactic Instagram conformity: “You better be happy/ You better be healthy/ You better be pretty/ You better be skinny/ You better have money/ You better be funny/ It’s not too hard/ To join the club.” SLC marks the seventh stop of a 25-night North American marathon, which comes on the heels of a 13-day U.K./Europe run. As Fleming said before its February release, Blend Inn captures “the part of your head that you want to go to when you’re overseas and wishing you were back home … [especially] when you’re surrounded by heaps of people and kinda freakin’ out.” (Nick McGregor) Kilby Court, 741 Kilby Court, 7 p.m. $13 presale; $15 day of show, all ages, kilbycourt.com
Hockey Dad
JOSEPH CRACKETT
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THIS WEEK’S MUSIC PICKS
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SUNDAY 6/3
Blue Water Highway
Blue Water Highway, Parker Rudd
Taking their name from the stretch of road running along the Gulf of Mexico from Freeport, La., to Galveston, Texas, Blue Water Highway emulates the diverse cultural landscape that the road intersects by reflecting its inherent sounds through a mix of rock, roots, blues and zydeco. Like good gumbo, they stir those ingredients in measured proportions that best represent each of those seminal styles. After their initial self-titled EP and full-length followup, Things We Carry, the band’s now on the verge of unveiling their sophomore set, Heartbreak City, on June 8. Still, the best way to experience this band is by witnessing them in concert, where their infectious enthusiasm is allowed to fully flourish. Indeed, the new album promises to deliver a more rocking and robust sound than before, one that bows to the band’s initial desire to present themselves as a tight-knit unit similar in its stance to Tom Petty and the Heartbreakers and Bruce Springsteen’s
Nightmares on Wax
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SPIR ITS . FO O D . LO CA L BEER
E Street Band. The folkier aspects of their earlier sound have largely given way to those more effusive intents, but their populist precepts remain intact along with their celebratory stance. With their effusive harmonies, assured instrumental skills and instinctive dynamics, Blue Water Highway provides for a truly satisfying sojourn. (LZ) Kilby Court, 741 Kilby Court, 7 p.m, $10$15, kilbycourt.com
Nightmares on Wax, Catching Flies, DJ Juggy
George Evelyn’s long-running electronica project Nightmares on Wax released its first album—A Word of Science: The First and Final Chapter—back in 1991, fusing hip-hop breakbeats with unique low-end sounds to the delight of ravers everywhere. But that was a long time ago. Founding members Kevin Harper and Robin Taylor-Firth walked out on the project in the mid-’90s, leaving Evelyn to persevere with a loose collective of DJs and players. He’s since distanced himself from the rave scene and become a seminal figure in the downtempo electronic music movement along with the likes of Moby and Kruder & Dorfmeister. Nightmares on Wax’s 2006 single “You Wish” samples the 1968 soul song “Love-Eye-Tis” by Judy Clay and has become a classic example of the downtempo genre (other notables include “Flip Ya Lid” and “Les Nuits”). Listeners probably notice the formula: Evelyn finds a serviceable groove and rides it out for the duration, preferring to add expressive, jazzy-sounding flourishes in the background rather than allowing the songs to morph into something else entirely. As such, Nightmares on Wax makes the perfect background music— something to put on while you’re cooking, cleaning, studying or even meditating. (Howard Hardee) Urban Lounge, 241 S. 500 East, 8 p.m., $20 presale; $22 day of show, 21+ theurbanloungeslc.com
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MONDAY 6/4
RICK DIAMOND
Arrowfest: Styx, Joan Jett and the Blackhearts, Tesla
CONCERTS & CLUBS THURSDAY 5/31 LIVE MUSIC
Alicia Stockman (Hog Wallow Pub) BBx (The Yes Hell) Cody Johnson (The Commonwealth Room) Columbia Jones Trio (Gracie’s) Insomnium + Ocean of Slumber (Liquid Joe’s) Joe McQueen Quartet (Gallivan Center) Lago + Necrowolf + Acid hologram + Mouth of Sheol (The Loading Dock) The Pour (Lake Effect) Reggae at the Royal (The Royal) Rio Grande Concert Series (Olympic Plaza) Shecock & The Rock Princess + Scenic Byway + Stop Karen + Starbrats (Urban Lounge) Wee Beasties + Space4Lease + Totem City + Cera (Kilby Court)
DJ, OPEN MIC, SESSION, PIANO LOUNGE DJ Chaseone2 (Lake Effect) Dueling Pianos (The Spur) Dueling Pianos (Keys on Main)
SATURDAY, JUNE 2
Dueling Pianos w/ South & Jules (Tavernacle) Hot Noise + Guest DJ (The Red Door) The New Wave 80s Night w/ DJ Radar (Area 51) Open Mic (Velour) Synthpop + Darkwave + Industrial + Goth w/ DJ Camille (Area 51) Therapy Thursdays feat. Valentino Khan (Sky) Trap Soul Thursdays (The Moose Lounge)
FRIDAY 6/1 LIVE MUSIC
AJA + DJ Justin Hollister + DJ Eddy & Cartel Chameleon + Feral Ann Wilde + Chelsea Siren + Mercury Adams + Lilia Maughn + Georgia Coldwater + Terra Flesh + Aphrodeity + Eva Chanel Stephens (Metro Music Hall) Belle Jewel (Velour) Bonanza Town (The Spur) BulletBoys (Liquid Joe’s) Erocaplypze (Sky) Farmboy (The Westerner) George Winston (The State Room)
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Time travel can take many forms. Of course, the most common means of transportation occurs by retracing memories through music. Styx sized up those sentiments through the lyrics to one of their most indelible songs, “Come Sail Away.” True, it’s mostly about a sci-fi sojourn, but given Styx’ penchant for cinematic prog pop, it could also be open to interpretation. At the very least, this headlining bill featuring two of the more popular outfits from the ’70s and ’80 sets up the possibility for a tuneful trip back in time. One can also credit Joan Jett and the Blackhearts for ensuring another kind of immortality via their eternal anthem “I Love Rock and Roll,” a song which forever conveys the exuberance and enthusiasm that accompanies devotion. Both bands were responsible for reliable radio fare back in the day, and since radio is the best resource for reviving music’s more blissful moments, an event like Arrowfest ought to further affirm those lingering impressions. With Styx celebrating more than 45 years of active duty and Jett retaining her insurgent attitude as she approaches her 60th birthday this fall, here’s proof that classic rock remains as resilient as ever. (Lee Zimmerman) USANA Amphitheatre, 5150 Upper Ridge Road, West Valley City, 7 p.m, $29.50-$350, usana-amp.com
see p. 52 Grey Glass + Hard Times + Our Lives in Indigo (Kilby Court) In Shades (Brewskis) Jerry Cochran & SFT + Sex Wax Surfers + Moonshine Boys (Funk ‘n’ Dive) Jim Fish & Friends (Wooden Shoe Park) Korene Greenwood (Harp & Hound) L.O.L. (Club 90) Marmalade Chill (Lake Effect) Mimi Vs. Ryan (Pale Horse Sound) The Mutineers (ABG’s) Note of Passage (The Bayou) The Patrollers (The Ice Haüs) Quiet House + Jazz Jaguars + Conquer Monster (Diabolical Records) Rail Town (Outlaw Saloon) Royal Bliss (The Yes Hell) Sick Of It All + Murphy’s Law + Villian (Urban Lounge) Sirsy + Ginger & The Gents (Piper Down Pub) Six Feet In The Pine (State Road Tavern) Steve Schuffert (Legends at Park City) Tony Holiday & The Velvetones (Hog Wallow Pub) Wicked Bears w/ Urban Outfielders +
WEDNESDAYS
The Anchorage + Rival Hive (The Beehive)
DJ, OPEN MIC, SESSION, PIANO LOUNGE DJ Chaseone2 (Lake Effect) DJ Dance Party (Club 90) DJ Sneeky Long (Twist) DJ Stario (Downstairs) Dueling Pianos (Keys on Main) Dueling Pianos w/ Troy & Drew (Tavernacle) Funkin’ Friday w/ DJ Rude Boy & Bad Boy Brian (Johnny’s on Second) Hot Noise (The Red Door) House DJ (Prohibition)
SATURDAY 6/2 LIVE MUSIC
Bill ‘n’ Diane (Harp & Hound) Farmboy (The Westerner) Ginger & The Gents + The Statmores (Funk ’n’ Dive) Hearts of Steel Band (The Yes Hell) Hockey Dad + Cold Fronts + Mt. Eddy (Kilby Court) see p. 52 The J.S. Lawrence Group (Hog Wallow Pub)
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165 E 200 S SLC | 801.746.3334
thursday, may 31
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friday, JUNE 1
TALIA KEYS DJ LATU
DJ Dance Party (Club 90) DJ Fresh One (Downstairs) DJ Joel (Twist) DJ Latu (The Green Pig) DJ Mr. Ramirez (Lake Effect) Dueling Pianos (Keys on Main) Dueling Pianos w/ Troy +JD & South (Tavernacle) Gothic + Industrial + Dark 80s w/ DJ Courtney (Area 51) House DJ (Prohibition) Sky Saturdays feat. Bangarang (Sky) Top 40+ EDM + Alternative w/ DJ Twitch (Area 51)
East Side vs. West Side is nothing new in the Salt Lake Valley; there will probably always be a battle between the Oquirrh Mountains and the Wasatch Front. Feeling guilty about not representing the valley as I should, tonight was my chance to redeem myself. I ended up at The Break (West Valley), formerly known as The Puck. The new sports bar is busy for a weeknight, as patrons are watching the NBA Finals. I venture outside to the patio to watch the thunderstorm roll in. “Want one?” A gentleman with the name “Dan” embroidered on his work clothes offers me a cigarette—hey, when in Rome. I begin with the basic line heard at every bar when meeting a stranger: “So what do you do?” “I’m in manufacturing … it can be [dangerous], like if I was wearing what you are wearing”—Dan refers to my signature attire of ripped black jeans and a black tank top—“I would be worried.” The thunderstorm starts kicking up. Before I tell Dan what it is that I do, we’re interrupted by a girl in heels followed by her friend, asking “Do you have a light?” She starts telling me what a rough day work was. She works for an “unnamed” gun company, but would rather bowhunt. Besides being the only woman in her field, she tells me that the real challenge is “wearing heels all day.” She and her friend start arguing about hunting and distances. That’s what’s special about the West Side: You don’t have to approach people awkwardly alone at the bar. They approach you. (Rachelle Fernandez) 3396 S. Decker Lake Drive, West Valley City, facebook.com/breakwestvalley
SUNDAY 6/3 LIVE MUSIC
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Aborted + Psycroptic + Ingested + Disentomb + Arkaik + Venom Prison + Vale of Pnath + Alumni (Metro Music Hall) Blue Water Highway + Parker Rudd (Kilby Court) see p. 54 Brother Run + Cory Mon + The Gringos (Park Silly) Catching Flies + DJ Juggy + CHOiCE b2b Serge (Urban Lounge) Full of Hell + Gatekeeper + Sympathy Pain + Hoofless + SLEE (Diabolical Records) Jordan Matthews Young (Gracie’s) Kevin Schaffer (The Spur) Live Bluegrass (Club 90) Nightmares on Wax + Catching Flies + DJ Juggy (Urban Lounge) see p. 54 Rainbow Road feat. Brass Tax + Easy + Fawx + Huex + Jesse Walker + Matthew
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saturday, june 2
BAR FLY
RACHELLE FERNANDEZ
pride weekend
L.O.L. (Club 90) Latin Jazz Factory (The Bayou) Lil Slug + GlenMob (Infinity Event Center) Live Trio (The Red Door) Marmalade Chill (Gracie’s) Music Garage Spring Showcase (South Jordan City Park) New Hollywood + Vanillaroma + The Sardines + Harshmellow (Velour) Punk Show (The Beehive) Rail Town (Outlaw Saloon) Salt (The Union Tavern) Salt Lake Metal Fest feat. Shadowseer + Principium + AzIz + End of Man + Natas Lived + Sugarbone + more (The Royal) see p. 52 Salt Lake Electric Ensemble + Strong Words + UTA Trax (Urban Lounge) Snyderville Electric Band (The Spur) Spazmatics (Liquid Joe’s) TBA (Johnny’s On Second) Triggers & Slips (PayDay Pad) Will Baxter Band + Bonanza Town (Lake Effect) Willam + DJ Shutter + DJ Justin Hollister + Gia Bianca Stephens + Indi Skies + London Skies + Molly Mormon + Kay Bye + Xaina + Lisa Dank + Austin Bakaric + The Whore of ‘94 (Metro Music Hall)
HOODA FUGAWI UNDECLARED MILLIONAIRE SATURDAY, JUNE 2ND
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CONCERTS & CLUBS COMPLETE LISTINGS ONLINE AT CITYWEEKLY.NET Fit + Rimas + Serge (Beer Bar) Slow Poisoner (The Beehive)
MONDAY 6/4 LIVE MUSIC
Amanda Johnson (The Spur) Cold Cave + Black Marble + Choir Boy (Urban Lounge) FSE + Cheer-Accident + Faun Fables + Baby Gurl + Free Salamander Exhibit (Metro Music Hall) IBTBWYN + Post Nothing + Thrill Touch + Deep Romance + In Unison (The Underground) Joshy Soul & The Cool (Gallivan Center) Rumba Libre (Noches De Verano En Parque De La Ciudad) Styx + Joan Jett & The Blackhearts + Tesla (Usana Amphitheatre) see p. 56 Tenkaras + Vivid Youth + The Devil’s Instrument + White Fire (Kilby Court) Xavier Rudd (The Depot)
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1. Canadian interjections 4. Rising concerns in modern times? 8. Presided over, as a case 13. “The Confessions of ____ Turner” (1967 Pulitzer winner) 14. Facing the pitcher 16. Totaled 17. Roman 506 18. Neighbor of Jordan 19. Opposite of a liability 20. Key ingredients in Rice Krispie Treats 23. “... ish” 24. Key ingredients in Coquilles St. Jacques 28. Classy person? 32. Fly over the Equator 33. Speaker of the House who called himself “a Democrat without prefix, without suffix, and without apology” 36. ____ Flags 37. Key ingredients in Italian wedding soup 41. Steal from 44. Author of the 2007 book “If I Did It” 48. Tiny bit to eat 52. Like a small farm, perhaps 53. Key ingredients in Bordelaise sauce 56. Freaks (out) 57. Buffet deal ... or a three-letter feature of 20-, 24-, 37- and 53-Across 61. ‘80s-’90s entertainment combo 64. Stage, as a play 65. Reverse of SSW 66. Japanese watchmaker 67. Shade of green 68. Quick smoke? 69. Minuscule, informally 70. Killed, as a dragon 71. Heart chart: Abbr.
21. What Lot’s wife looked back at 22. Cracklin’ ____ Bran 25. Fifth qtrs. 26. It comes between chi and omega 27. ____ ed 29. Chemical suffix 30. Org. with a campaign called “Degrees Not Debt” 31. One of the Jackson 5 34. ____ Ranch (onetime “Texas White House”) 35. Have legs 38. Fib 39. Trio after K 40. Offspring 41. Hotel capacity: Abbr. DOWN 42. “How cool!” 1. Farthest 43. Maidenform 2. Pale yellow Danish cheese product 3. Agitates 45. “It’s true whether 4. Miss America accessory or not you believe in it”: 5. It may follow a def. Neil deGrasse Tyson 6. ____ Kadabra (DC Comics foe of the Flash) 46. Free of hormones, 7. Flies (through) say 8. Tries to catch shrimp, say 47. Retirement fund 9. Fight in the backwoods 49. Pants 10. Helpful connections 50. Crime novelist 11. Summer in Provence James who wrote “L.A. 12. Pixel, e.g. Confidential” 15. It’s 1 on the Mohs scale
51. Response to an online joke 54. Tears for fears, for example 55. Persons 58. Elec., e.g. 59. Smuggler’s hideaway 60. Freshly 61. “The Waste Land” poet’s monogram 62. Neckline shape 63. Longtime Dodger announcer ____ Scully
Last week’s answers
No math is involved. The grid has numbers, but nothing has to add up to anything else. Solve the puzzle with reasoning and logic. Solving time is typically 10 to 30 minutes, depending on your skill and experience.
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GEMINI (May 21-June 20): On Feb. 17, 1869, Russian chemist Dmitri Mendeleyev had an appointment with a local cheese-making company to provide his expert consultation. But he never made it. A blast of inspiration overtook him soon after he awoke, and he stayed home to tend to the blessed intrusion. He spent that day as well as the next two perfecting his vision of the periodic table of the elements, which he had researched and thought about for a long time. Science was forever transformed by Mendeleyev’s breakthrough. I doubt your epiphanies in the coming weeks will have a similar power to remake the whole world, Gemini. But they could very well remake your world. When they arrive, honor them. Feed them. Give them enough room to show you everything they’ve got. CANCER (June 21-July 22): Ninety-five percent of your fears have little or no objective validity. Some are delusions generated by the neurotic parts of your imagination. Others are delusions you’ve absorbed from the neurotic spew of other people’s imaginations. What I’ve just told you is both bad news and good news. On the one hand, it’s a damn shame you feel so much irrational and unfounded anxiety. On the other hand, hearing my assertion that so much of it is irrational and unfounded might mobilize you to free yourself from its grip. I’m pleased to inform you that the coming weeks will be an excellent time to wage a campaign to do just that. June can and should be Fighting for Your Freedom from Fear Month.
SAGITTARIUS (Nov. 22-Dec. 21): Marketing experts say that motivating a person to say yes to a big question is more likely if you first build momentum by asking them smaller questions to which it’s easy to say yes. I encourage you to adopt this slant for your own purposes in the coming weeks. It’s prime time to extend invitations and make requests that you’ve been waiting for the right moment to risk. People whom you need on your side will, I suspect, be more receptive than usual—and with good reasons—but you might still have to be smoothly strategic in your approach. CAPRICORN (Dec. 22-Jan. 19): I bet you’ll be offered at least one valuable gift, and possibly more. But I’m concerned that you might not recognize them for their true nature. So I’ve created an exercise to enhance your ability to identify and claim these gifts-in-disguise. Please ruminate on the following concepts: 1. a pain that can heal; 2. a shadow that illuminates; 3. an unknown or anonymous ally; 4. a secret that nurtures intimacy; 5. a power akin to underground lightning; 6. an invigorating boost disguised as tough love. AQUARIUS (Jan. 20-Feb. 18): When I was a kid attending elementary schools in the American Midwest, recess was a core part of my educational experience. For 45 minutes each day, we were excused from our studies so we could indulge in free-form play—outdoors, if the weather was nice, or else in the gymnasium. But in recent years, schools in the U.S. have shrunk the time allotted for recess. Many schools have eliminated it altogether. Don’t they understand this is harmful to the social, emotional, and physical health of their students? In any case, Aquarius, I hope you move in the opposite direction during the coming weeks. You need more than your usual quota of time away from the grind. More fun and games, please! More messing around and merriment! More recess!
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LEO (July 23-Aug. 22): During the next four weeks, I’ll celebrate if you search for and locate experiences that will heal the part of your heart that’s still a bit broken. My sleep at night will be extra deep and my dreams extra sweet if I know you’re drumming up practical support for your feisty ideals. I’ll literally jump for joy if you hunt down new teachings that will ultimately ensure you start making a daring dream come true in 2019. And my soul will soar if you gravitate toward the mind-expanding PISCES (Feb. 19-March 20): kind of hedonism rather than the mind-shrinking variety. For many years, actor Mel Blanc provided the voice for Bugs Bunny, a cartoon character who regularly chowed down on raw VIRGO (Aug. 23-Sept. 22): Everyone has a unique fate that’s interesting enough to write carrots. But Blanc himself did not like raw carrots. In a related a book about. Each of us has at least one epic story to tell that matter, actor John Wayne, who pretended to be a cowboy and would make people cry and laugh and adjust their thoughts horseman in many movies, did not like horses. And according to about the meaning of life. What would your saga be like? Think his leading ladies, charismatic macho film hunk Harrison Ford about what’s unfolding right now, because I bet that would be is not even close to being an expert kisser. What about you, a ripe place to start your meditations. The core themes of your Pisces? Is your public image in alignment with your true self? destiny are currently on vivid display, with new plot twists taking If there are discrepancies, the coming weeks will be an excellent your drama in novel directions. Want to get started? Compose time to make corrections. the first two sentences of your memoir. ARIES (March 21-April 19): A critic described Leonardo da Vinci’s painting of the Mona Lisa LIBRA (Sept. 23-Oct. 22): “Dear Oracle: I find myself in the weird position of trying to as “the most visited, most written about, most sung about, most decide between doing the good thing and doing the right thing. parodied work of art in the world.” It hasn’t been sold recently, but If I opt to emphasize sympathy and kindness, I might look like an is estimated to be worth hundreds of millions of dollars. Today it’s eager-to-please wimp with shaky principles. But if I push hard kept in the world-renowned Louvre museum in Paris, where it’s for justice and truth, I might seem rude and insensitive. Why is viewed by millions of art-lovers. But for years after its creator’s it so challenging to have integrity? - Vexed Libra.” Dear Libra: death, it enjoyed little fanfare while hanging in the bathroom of My advice is to avoid the all-or-nothing approach. Be willing to the French King Francois. I’d love to see a similar evolution in your be half-good and half-right. Sometimes the highest forms of own efforts, Aries: a rise from humble placement and modest appreciation to a more interesting fate and greater approval. The integrity require you to accept imperfect solutions. astrological omens suggest that you have more power than usual to make this happen in the coming weeks and months. SCORPIO (Oct. 23-Nov. 21): You have waited long enough to retaliate against your adversaries. It’s high time to stop simmering with frustration and TAURUS (April 20-May 20): resentment. Take direct action! I suggest you arrange to have a These days, many films use CGI, computer generated imagery. box of elephant poop shipped to their addresses. You can order The technology is sophisticated and efficient. But in the early days it here: tinyurl.com/ElephantManure. Just kidding! I misled you of its use, producing such realistic fantasies was painstaking and with the preceding statements. It would in fact be a mistake time-intensive. For example, Steven Spielberg’s 1993 film Jurassic for you to express such vulgar revenge. Here’s the truth: Now Park featured four minutes of CGI that required a year to create. I is an excellent time to seek retribution against those who have hope that in the coming weeks, you will summon equivalent levels opposed you, but the best ways to do that would be by proving of old-school tenacity and persistence and attention to detail as you them wrong, surpassing their accomplishments, and totally devote yourself to a valuable task that you love. Your passion needs an infusion of discipline. Don’t be shy about grunting. forgiving them.
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So, I’m driving down 300 West to pick up some RubySnap cookies, when I look over and see what I think is a herd of goats in a vacant lot on 700 South. I pick up my fix and ask the employee “What’s with the goats?” She said they weren’t making any cookies with goat cheese at the moment. “No,” I said, “the real live goats on the corner.” I then jumped into my odd collection of goat jokes: What did Bill Murray say when he met Satan? I ain’t afraid of no goats! What do you call a goat dressed like a clown? A silly billy. What do you call an unemployed goat? Billy Idle. I love goats and I wish I could sneak some into our backyard. Alas, we’re not zoned for those kinds of kids. You must have agricultural zoning to put livestock in your backyard, but you most likely live in a residentially zoned area. We can have chickens in residential areas in Salt Lake County but goats in the city are baaaaaaad. However, the goats I saw are completely legal, coming from 4 Leaf Ranch in Francis, east of Park City. Urbanites can rent their “hillbillies” to dispose of weeds around homes and businesses. Draper City hired them in 2016 to reduce the wildfire risk in the hills around SunCrest and Corner Canyon where thick overgrowth and vegetation threatened to combust into a nasty fire. Goat grazers are very cost effective and eco-friendly in maintaining man-made and natural landscaping. They can wiggle into smaller areas than heavy machinery and they don’t ask for time off or sick leave. And they produce massive fertilizer pellets, which help the plants grow. Come to think of it, that’s good job security. You can find Salt Lake City animal laws at sterlingcodifiers.com or slco.org and also look up which animals need permits and the rules for keeping said animals inside and out of your abode. For example, you cannot keep an animal tied up on the street for more than five hours a day. The goats must be penned in an electric fence enclosure when they come feed. You also can’t herd goats (or other animals) down city streets. If you think anyone is abusing an animal, call 385-486-7387. The goats I saw were fat and seemed very happy. And if you’re looking for a job, 4 Leaf is hiring herders. They pay room, board and groceries and a base salary on top of that. You feed, water and care for the animals, and travel with them while they eat their way through Utah yards. n Content is prepared expressly for Community and is not endorsed by City Weekly staff.
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The Naked Truth Letitia Chai, Cornell University class of 2018, arrived at her “Acting in Public: Performance in Everyday Life” class on May 2 ready to present a trial run of her senior thesis wearing a button-down shirt and cutoff denim shorts. Professor Rebekah Maggor was displeased, however, and asked Chai, “Is that really what you would wear?” She referred specifically to Chai’s “too short” shorts and told Chai that her clothing choices would distract “men’s attention” from the content of her presentation. Chai left the room, but soon returned wearing just her bra and panties and delivered the entirety of her presentation. On May 5, she returned to the classroom to officially present her thesis and stripped down again, with more than two dozen others in the room joining her in bras and panties or boxers. Chai posted on Facebook about the incidents, telling The Cornell Daily Sun she wanted to raise awareness about this “huge societal issue.”
BY T HE EDITO R S AT A ND RE WS M cMEEL
with high-rise hog breeding facilities that house 1,000 head of sows per floor. Xu Jiajing, manager of Guangxi Yangxiang Co. Ltd., told Reuters the “hog hotels” save “energy and resources. The land area is not that much, but you can raise a lot of pigs.” The buildings range from seven floors to 13, with elevators to move people and pigs, and air-circulation and waste-management systems designed to reduce the risk of spreading disease.
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Try the Decaf In Hudson, Fla., Brandon Donald McCray, 47, came unglued on May 1 after discovering two of his socks missing. When suspicion fell on his roommate, Frank Smith, 53, McCray attacked him with a sword, according to WTVT. The attack continued as McCray also struck and injured two women living at the home. Pasco County Sheriff’s deputies said Smith nearly lost several fingers trying to defend himself. Deputies arrested McCray at a neighbor’s house on charges of attempted homicide and battery.
High on the Hog On Yaji Mountain in China, hog farmers are experimenting
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n In the Indian village of Upparahal, a mother dying of an unknown condition feared that her husband, whom neighbors say is an alcoholic, would neglect her 13-year-old son and their other children. To ensure there would be an adult woman in the family capable of performing domestic chores, she married the teenager to a 23-year-old woman on April 27. However, according to the local tahsildar, or tax collector, Srinivasa Rao, “The marriage will be canceled as it is not valid as per law.” Metro News reports that both the bride’s and groom’s families have disappeared since the wedding became public.
Love in the Drive-Thru @BurgerKing was looking for love in all the right places on May 9 when workers changed a Boston location’s sign to read: “@ Wendys ... Prom?” and posted a picture to Twitter. United Press International reported that it took less than an hour for the redheaded fast-food heartthrob, just a few doors down, to respond: “OK, but don’t get handsy and we have to be home by 10.” In a classic love triangle, @MoonPie expressed his disappointment: “I knew I should’ve asked sooner.” Send tips to weirdnewstips@amuniversal.com
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Bright Ideas The grandmother of a 7-year-old girl in Marietta, Ga., became alarmed May 7 when a stranger started following her and the little girl around a Kroger store. WXIA-TV reported that Einodd Samimi had earlier approached the grandmother at a nearby Walmart and asked if he could “have” her granddaughter for $100. He upped the ante at Kroger, offering to purchase her for $200 and commenting on the little girl’s pretty hair. The grandmother confronted Samimi, drawing a large crowd of shoppers who chased him through the store and to his car. Police arrested Samimi at his home on charges of enticing a child and criminal solicitation.
People With Issues Police in Loerrach, Germany, responded May 14 to complaints about a domestic disturbance after a neighbor reported a loud confrontation that had been going on for some time. But when they arrived, they found a 22-year-old man arguing with his girlfriend’s parrot, according to Metro News. The parrot had been barking like a dog, and the man became annoyed with it. No charges were filed.
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Make Art Great Again! A French museum dedicated to the work of painter Etienne Terrus announced April 27 that more than half of its collection from the 19th-century artist are forgeries. The Terrus museum in Elne, where Terrus was born, gathered a group of experts to inspect the works after a visiting art historian noticed some of the paintings depict buildings that were not constructed until after Terrus’ death. In all, 82 paintings were determined to be fake. BBC News reported that the town’s mayor, Yves Barniol, called the situation “a disaster” and apologized to museum visitors.
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It’s Good to Be a Millennial As finals were ramping up at the University of Utah at the end of April, one student’s class project went viral: Senior Nemo Miller created a stand-alone closet, placed in the J. Willard Marriott Library, where stressed-out students could go for a good cry. KSL Channel 5 reported The Cry Closet (#cryclosetuofu) caught on quickly; even with a suggested 10-minute limit, @Gemini tweeted, “I stayed 11 mins but feel so much better thank you to whoever built this. Can we add a box of tissues please?” Miller filled the closet with stuffed animals and soft materials. “I think everyone just needs a safe space sometimes,” she said, “even if it’s in a very public place.”
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Cliche Comes to Life Dimitri the Husky can thank a Good Samaritan for reporting that someone was abusing a dog in Lantana, Fla., on May 10. Palm Beach County Sheriff’s officers arrived at the apartment home of Patrick Shurod Campbell, 27, where two roommates said Campbell “beat the hell” out of Dimitri, the Palm Beach Post reported. Officers found the 2-year-old dog locked in a dark closet, shaking and submissive, with a bloody ear. Campbell told police he had bitten the dog to “establish dominance.” Campbell was charged with aggravated animal cruelty; Dimitri was turned over to Palm Beach County Animal Care and Control for treatment and re-homing.
Armed and Clumsy Fort Dodge, Iowa, might not exactly be the Wild West, but tell that to Balew, the pit bull-lab mix belonging to 51-year-old Richard Remme. As Remme and Balew roughhoused at home on May 9, Balew bounded back up onto the couch, where, according to The Messenger, he managed to shoot his owner in the leg. “I carry in a belly band, under my bib overalls,” Remme told the newspaper. “And apparently he bumped the safety one time, and when he bounded back over one of his toes went right down into the trigger guard,” he explained. Remme didn’t realize he’d been shot until his pant leg started to turn purple. Balew, however, “thought he was in trouble for doing something wrong,” Remme said. He “laid down beside me and cried.”
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