The Cross Keys The Monthly Newsletter of Lodge Houstoun St. Johnstone No.242
October 2021
Cross Keys October 2021
Number 239
From the Editor We have all been to meetings where the numbers have been verging on something similar to below. Will that ever return? It’s a difficult call as many brethren are not keen to attend the likes and many prefer not to be so squashed up for a dinner. Time will tell. However, the PGL of Buckinghamshire initiated 100 candidates last month between 24 lodges and 600 brethren attending Freemasons’ Hall in London. Is this bucking the trend or do young potential members prefer this type of ceremony? Time will tell regarding their retention rates.
Grant
Cover—stained glass window in a lodge in Geneva, Switzerland. The Cross Keys is a free magazine distributed across the many countries in order to spread the good (and sometimes not so good) qualities of the Craft. All views are of individual brothers and not any organised body. Editor: Bro. N. Grant Macleod PM of Lodge Houstoun St. Johnstone No. 242 PM of The Anchor Lodge of Research No.1814 Past Provincial Grand Secretary of the Province of Renfrewshire East. Proof Reader: Bro. Allan Stobo PM of Lodge Houstoun St. Johnstone No. 242 Treasurer 242
All Scottish Constitution.
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In this issue: 3 4 5 6 7 8 9 10 11 13 14 16 17 18 21 22 23 24 25 26 27 28 29
Freemasonries FDR Modern Tracing Boards Victory Lodge No. 3509 (EC) The Number 3 The Triple Tau The Three Degrees A Brief Development Resuscitation of Paisley RAC Masonic Miscellany Bro. John Murdoch, Provost Blackwood Masonic Lodge Imre Kiralfy & The Olympics Lightcliffe Lodge No.3222(EC) Be the Point within the Circle The Initiate’s Chain GL News The Latest Arrival Ideas for Ritual Kipling’s Mark Supreme Council for Scotland Super Lodges of a Bygone Era Dreams, Visions and Thoughts
October Meetings Thursday 28th AGM 7.30pm start with masks There will also be a discussion on a number of points from a change of meeting night to the number of meetings per month so every brother of 242 is encouraged to attend.
Freemasonries If a mathematician today is asked about geometry, you would get a stare of confusion. Why? Because there is (non) Euclidean, solid, analytical, etc geometries. Over time with more research, geometry has evolved into new branches. In a similar manner, Alan Bauer (PGM of Grand Orient of France—not recognized) said there is no such thing as Freemasonry, but rather there are Freemasonries. What did he mean? The Craft has evolved over time from a two degree system to three is the obvious. To start with, we have regular freemasonry (us) and irregular freemasonry which covers a multitude of Grand Lodges. These might not be recognized for various reasons such as not acknowledging the existence of God or political problems with the GL. However, it is probably as relevant a term in mainstream practice. Some GLs use the three degrees of the Scottish Rite (many differences in ritual practice, but nonetheless still ‘accepted’). Many European GLs have a chamber of reflection before the EAD to allow a candidate to think about why he is joining—a great introduction to the Craft.
Some of the main characters, and if we include Royal Arch masonry, are different such as the names of the principals and sojourners. Attempts to standardize rituals have existed from Desaguliers (18th C) to the Duke of Sussex in 1813, but with little success and from a Scottish perspective, little interest as lodges prefer to use their own. So returning to the original question, what are freemasonries? Possibly the best explanation could be: it is what you practice in your lodge. It is not wrong, it does not need changed and it contains all the lessons we need. However, it does require the intricate lessons to be taught properly to new candidates with an emphasis on learning rather than a conveyor belt of degrees. Perhaps the pandemic which has changed how some lodges work and the ever decreasing number of floor workers means that this emphasis is now a necessity to survive. Some lodges might have to read ritual to continue conferring degrees. Alternatively, give PGLs a real remit—they provide degree teams at their (more regular) meetings to confer degrees on candidates unable to join their local lodge which cannot confer a degree. Their local lodge then instructs them on the meanings of the degrees.
We also have the Swedish Rite of degrees where the first three degrees are different but instantly recognizable to any British freemason (who can It might also mean recognizing more—such as speak the language!). women freemasons, co-masons, all Prince Hall masons and maybe accepting more than one GL in Historically, older manuscripts have shown Noah one country. It might mean listening to younger rather than Hiram (Graham MS 1726) and differ- brethren rather than older brethren less keen to ent pass words in degrees. For example, marrow change anything that they don’t like! in the bone was used by many lodges and even today this word/phrase varies not only between There are options and we now need to be sensible provinces, but also local lodges. This is also appli- and brave, and make risky decisions to bring the cable in signs especially the MMD. Craft into a new world.
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Bro. F. D. R. (President of the US) 15 American presidents have been masons, but FDR (Franklin Delano Roosevelt) is one of the best loved due to his close friendship with Bro. Winston Churchill and Joseph Stalin, Russian Premier, who defeated the Nazi threat. He was initiated October 10, 1911, passed November 14, 1911, and raised November 28, 1911, in Holland Lodge, No. 8, New York City. He petitioned the Ancient Accepted Scottish Rite in the Albany Consistory of New York, February 28, 1929, and received his 32nd degree the same day. On March 26, 1930, he became a Shriner in Cyrus Temple, AAONOMS (Ancient Arabic Order Nobles of the Mystic Shrine), Albany, New York. He was also a member of Greenwood Forest, Tall Cedars of Lebanon in Warwick, New York. On October 30, 1931, he was made a Prophet at Sight in Tri-Po-Bed Grotto, MOVPER (Mystic Order Veiled Prophets of the Enchanted Realm) of Poughkeepsie, New York. Franklin Roosevelt held a number of honorary memberships in
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various Masonic lodges, among them in the Architect Lodge, No. 519, New York, where he raised his sons, Franklin, Jr. and James, on November 7, 1935. He was also an Honorary Grand Master of Georgia, and, in 1934, was
made Honorary Grand Master of the Order of Demolay. There is no evidence that FDR was given any type of Masonic rite as part of his funeral, or that he was buried dressed in Masonic apron.
Modern Tracing Boards
These boards have been designed by Lady Freida Harris and are available from Caduceus Books. The MM board shows an irregular dodecahedron and Solomon’s Temple which appears to be in a continuous loop. Cross Keys October 2021
Victory Lodge No.3509 (EC) The Battle of Trafalgar (21 October 1805) was a naval engagement fought by the British Royal Navy against the combined fleets of the French and Spanish Navies. The victory confirmed the naval supremacy Britain had established during the course of the eighteenth century, and was achieved in part through Nelson's departure from the prevailing naval tactical orthodoxy of the day. The Lodge was consecrated in Portsmouth on 5 May, 1911 in order to commemorate the remarkable British success; today it meets, suitably, at Waterlooville. The purpose of the lodge was to promote Masonic intercourse and fraternal union between those who were or are had been officially connected with any establishment associated with the construction or maintenance of the Royal Navy. Other names considered were Admiralty, Supremacy, Britannia, Coronation and Trident, but Victory was the overwhelming choice. The chapter struck a superb jewel: Consecrating Officer's jewel, 1911, bow view of H.M.S. Victory, trident supporters, Grand Scribe's badge on ribbon. Below are Officers of the lodge in 1911-1912 and some of the Founders (the photograph taken on board HMS Victory ).
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The Number 3 The number 3 has special significance for masons such as Three Degrees, Three Great Lights of Masonry, Three Distinct Knocks, Three Orders of Architecture, Master & Wardens etc. Three is a symbol of the Trinity representing the perfect number and this idea is important in a number of other Christian Orders.
Steinmetz entitled The Royal Arch, its Hidden Meaning, a new interpretation of the number 3 was brought to light for me at least. He refers to the number of candidates in the Royal Arch degree—this must be EXACTLY three. This means they are joined together symbolically and cease to be separate individuals.
Hence they come to symbolise the complete man consisting In a similar manner, the chapof three component parts— ter has three Principals, three body, soul and spirit. The sojourners, the triple tau and whole point of a complete one of its main symbols is the (double) trian- man is to become the perfect man which can gle. happen by being exalted into the spiritual plane. Over the page, there is an explanation However, having read an old book by George of the symbol shown.
Unique Questions & Answers Test Following on from April, May & September 2020 editions, here is a final set of questions from Bro. Rabbi Eno Ytneves’s The Masonic Instructor: King Solomon’s Temple 1. What was the temple? It was a specially divine dwelling place and its surrounding courts were for sacred service and worship. 2. Where was it situated? On the top of Mount Moriah overlooking Jerusalem. 3. Why was its entrance placed in the east? To indicate the heavenly origin and contra-distinguish it from other temples. 4. How did that do so? The temples of other nations having their entrance in the west were earthwise, moving from W to E, but KST having its entrance in the E was heavenwise, moving from E to W to impart light to the children of men.
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Triple Tau The Tau Cross is in the form of ‘tau’, the Greek letter T. Tau Cross or Triple Tau (tav means cross), and in ancient times was regarded as the symbol of life. In the visions of Ezekiel, it is the sign etched on the foreheads of priests and initiates. [Ezekiel:9.4] Originally the cross of St Anthony of Egypt (c. 251– 356). The Triple Tau is formed by three such crosses meeting at their bases, resembling the letter T resting on the bar of an H. This compound character, signifies ‘Templum Hierosolyma’, the Temple of Jerusalem. A lecture tells us that the Tau is a derivation of the Hebrew word ‘tov’, meaning a ‘mark, etching, or scrawl’. It is said to have been the sign placed on the foreheads of the righteous, who were saved from the destruction of Jerusalem and its Temple by the Babylonians in 586 BCE. It was later used to mark the foreheads of those acquitted by judges, or those who returned unhurt from the field of battle; a mark of ‘favourable distinction’, or ‘mark of life’. The Mystical Lecture also informs us that union of the three Taus, alludes to the grand triunison, by which the ‘horrific, gloomy, and unshapen chaos was changed into regular form and peaceful existence’. In some Scottish chapters, they also represent the three levels of a past master. The ritual includes an explanation of the triple tau, but we must remember that to some it is not three taus but rather a combination of ‘T’ and ‘H’, created around 1835 and then ‘retro-fitted’ with symbolism. Indeed, it was
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known as ‘T over H’ in Scottish Ritual for years and has still not been officially recognised in Irish Ritual, though it is displayed in some Irish Chapters. In the Aldersgate Working, the explanation of the Jewel explains that: ‘T over H was a common misconception of the triple tau’ and that ‘the Triple tau was used in 1701 as the builders’ trinity before T over H became popular’. The sign was used before 1800 when the RA degree was conferred in lodge before chapters became formal. Many brethren would sign their name with a tau after their name to denote their rank in the same manner brethen write PM after their name. However, like all masonic symbolism, it represents what is most relevant to the companion even if the meaning is in a modern context. In other words, there is no right or wrong interpretation of the symbol. The Triple Tau is situated in the centre of a Triangle and a Circle, both emblems of Deity. The triangle has great symbolic and spiritual significance, a sacred ‘delta’; referring to the Grand Geometrician of the Universe, and a symbol of divine union. It is also an emblem of the mysterious triune, representing the attributes of God omnipotence (all-powerful); omnipresence (all-pervading); and omniscience (allknowing). The circle is described as the emblem of eternity as it has neither beginning nor ending.
242 & 109 In 2011, the 200th Anniversary year of 242, there was a great support from Sir William Wallace RAC No.109 based in our lodge. The then master, Brian Smolarek Jr became a Royal Arch Mason supported by the three principals: Ken Blackie 1st Principal, Sandy Graham and Jamie Barton 2/3rd Principals—all MMs of 242.
Simeon Radev Lodge in Bulgaria Last April was a very special day for the Lodge Simeon Radev No.73. It has been 7 years since the light was introduced to the lodge. Despite the difficult situation, the brethren decided to gather and celebrate the event with a first degree. Guests were from the Veritas Lodge and the Eye of Horus Lodge. After welcoming words from the master, Georgi Belobradov, the youngest master Bro. Assen and the oldest master and First Master of the Lodge Bro. Nikolay Takov were united. After the ceremony, the brethren headed to the ‘white table’ for traditional toasts and harmony!
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The Three Degrees from a Different Perspective The following extract has been taken from an article in The Blazing Star from 1924 (no longer in publication) entitled “The Symbolic Relation between the Craft and the High Grades.” The Candidate for Masonry, seeking, though he may not be aware of it in waking consciousness — so insignificant a part of his real Self, — to unfold the powers of the latent Godhead within him, enters the Lodge as a rough ashlar, hewn from the quarries of the world; and in the First Degree is instructed to rule his passions, to control and cultivate the emotional nature, to understand and practice the moral law. To accomplish this work he is given three W.T., the T.F.I.G., and C.G. and the C., eminently suited to the rough work of “knocking off all superfluous knobs and excrescences,” and bearing at the same time deeper meanings connected with the hidden powers of the consciousness, here to be first awakened and trained for the use of the Self behind. At the same time teaching concerning the intermediate world — that immediately beyond the Portal of Death — is given to him, and he learns to know a little of the Divine Plan through an understanding of the symbolism of the First Degree.
subtle understanding of the psychology of the mind, and the needs of its training. Teaching is given, through the exquisite symbolism of the Degree, upon the Middle Chamber, the Heavenworld, where all must go to receive their wages for the good deeds done on earth. to return later for another day’s work. The Third Degree leads man from the self to the Self, from the little world of the temporary personality, which represents us in the outer world, to the glorified abode of the immortal Soul within us, the Sanctum Sanctorum, which can only be reached by stepping over an o . . g . ., by looking across the “bridge of unconsciousness,” till the first glimpse of man’s true life is gained. Here in the world of the Real the soul dwells from age to age, taking personality after personality and gradually unfolding from unconsciousness to Sovereign Consciousness of its Unity with all that lives. This is the “resurrection of the dead,” the “reunion with the companions of former toil”; and it is at this stage only that the Quest for the lost secrets is begun — for until the vision of the Real is reached man is content with the s . . s . . of the lower worlds, the shadows of earth, and cares not for anything higher or holier than the transitory and the impermanent. The W.T. of this Degree are creative in their nature, are concerned with the actual building of the Holy Temple, for man as now touched the Source of his being, the Creative Intelligence which is the origin of all genius in the outer world, and whose very essence is joyous, creative activity and beauty.
The lessons inculcated in this Degree should be really learnt and worked into the character, before progress it to a higher Degree is sought; for the whole essence of the Masonic training is that it should be carried out into life. Unless this is done, it is idle to seek for more responsibility and higher teaching; just as it would be idle for a student to seek to into a higher class at school, until he had learnt the lessons which would make its teaching comprehensible. The unreality of Masonry today is in great measure due to the fact that the most rapid progress possible is made from degree to degree without the corresponding development of character which is essential to make the symbolism of the Degree comprehensible, and to open the soul to the sacramental power outpoured through its ritual. If we wish to revive the splendours of our Order, we must begin first to shape our own characters to the grand Masonic pattern. In the Second Degree, this preparatory work is carried to a higher level, and the Craftsman is taught to cultivate the mind. to develop his This has been written for the candidate seeking to intellectual, artistic and psychic faculties, to ex- join other orders who are looking to extend their tend his researches into the “hidden mysteries of masonic studies. Nature and Science”. The W.T. given to him are appropriate to this mental work and display a
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A Brief Development Three main functions of the Craft could be: Initiation ceremony (image) Transferring knowledge (and secrets) Integration with your brethren In the early days of 17/18th Centuries, the ritual was simple and related to admission, fellowship and mastery. There was a ceremony, sometimes an oath appeared but a background story usually from the VSL and food and drink to finish.
while others remain with us today. Every Craft mason can choose a path to follow after the MM degree (usually RA is the stepping stone and unfortunately seen as such) or he can remain within the lodge only system only.
Many brethren object to the term ‘higher degree’ and an alternative would be better. Telling a new candidate that he has now attained the most sublime degree (MM) then mention another brother has the 33rd degree, is difficult for a new brother to underDuring the 1720/30s, the MM degree ap- stand. Perhaps using terms such as a propeared and became very popular with the gression of knowledge would be better. speculative type lodges. This really opened the doors to ‘higher’ degrees, today generally There is no right or wrong path, but new known in Scotland as brethren should be side orders or appenassisted as what path dant degrees. to travel. This can really only be done by This Hiramic legend grand bodies producis an apocryphal coning information in tinuation of the Bible one place and not left story, but brethren for potential candimust have thought dates to stumble why stop with just across their order. this legend? Lets continue with say the post Too often candidates will join through friends Babylonian period—Royal Arch. Why stop which is the most straightforward approach, there? The Scottish Master degree appeared but some advice would be more constructive in Europe and was related to the crusading rather than getting a candidate into an order period. This was more of a French flavour which is struggling. who did not like to think they were part of a craft that came from the common workman. To put the cat amongst the pigeons, make it Hence the knightly military aspect appeared truly progressive where the order of degrees for these French aristocrats. is formalized. After all, no one would do their MM before the FC! Over the next 50 years, hundreds of degrees appear—some last only a few yeas and die
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Resuscitation of Paisley RAC Abbey Chapter No. 76 which owing to the death within the last few years of several of its most active members, and the removal from the town of others, has been practically dormant, though still retained in the roll of chapters, was formerly re-opened on 20th October 1873 principally owing to the exertions of Comp. H. Rowan, the indefatigable Scribe E., and Jas. Anderson, the RWM of the Renfrew County Kilwinning Lodge No. 370, in whose hall the chapter met (High Street), having in, conjunction with Comp. William Guy PZ (PM 242) of Sir William Wallace Chapter No. 109, invited members of Glasgow No.50 to assist in resuscitating the chapter, and on the appointed day sent out a carriage and pair of greys to convey them to and from their destination.
Chapter was re-opened. The whole of the visiting companions were then affiliated and the chapter closed. After the protracted labour was over the companions proceeded to refreshment and in the unavoidable absence of the First Principal of the chapter, Comp. James Anderson RWM 370 was called to the chair. He expressed the great pleasure it had given him to have been instrumental in getting up this meeting and he was sure that all would be pleased at the successful result. After the usual loyal and Masonic toasts had been given, "The Three Grand Chapters " was given by Comp. James Crabb. Comp. G. W. Wheeler responded on behalf of England, he being a member under that Constitution as well as the Scotch, followed by a toast to Chapter 109. A harmony followed and the proceedings were closed by singing Auld Lang Syne.
Some others availed themselves of other modes of conveyance, and Johnstone also sent its deputation to assist m the good work. On the arrival of the Glasgow brethren, they not only met with a fraternal greeting, but found a substantial repast awaiting them, Some interesting points: thus having refreshment before labour. At the request of the Paisley companion the A RA degree was conferred on 5 candichapter was officiated by Glasgow brethren dates and then all visitors were affiliatassisted by Comp. Guy, of Johnstone. ed – definitely a positive way to boost membership The solemn music, so well rendered by Comp. The visiting chapter from Glasgow was Wheeler Z No. 60, and the gorgeous robes given a ‘meal’ before the meeting – perand head dress of the three Principals which haps something to think about if lodges were supplied by Comp. George Kenning or chapters want to finish earlier. (later of Toye, Kenning & Spencer), combined RA tracing boards – rarely seen in Scotto produce a deep effect, not only on the land minds of the candidates, but also on all the Bro. William Guy was the longest servcompanions present, while the embellishing master of 242 was a renowned Mark ments of the hall and the tracing boards of Master who conferred the degree in the Arch, as well as those of the Craft, that many lodges. were displayed on the walls, while unusual in a Scotch Lodge, yet added much to the effect, and all present will long remember the favourable auspices under which the Abbey
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Question How many degrees are there? Well most Scottish brethren will have done their Mark and fewer will have done their Royal Arch degrees with fewer continuing the journey. However, PGL Warwickshire listed some (and I have no idea what they all are): The Royal Ark Mariners. The Knights Templar (including Knight Templar, Knight of St Paul and Knight of St John, Palestine, Rhodes and Malta). The Ancient and Accepted Rite (Rose Croix – comprising of 33 Degrees). The Red Cross of Constantine (3 Degrees including Knight of the Red Cross of Constantine, Knight of the Holy Sepulchre and Knight of St John the Evangelist). The Royal and Select Masters (4 Degrees including Select Master, Royal Master, Most Excellent Master and Super Excellent Master). The Allied Masonic Degrees (5 Degrees including St Lawrence the Martyr, Knight of Constantinople, Grand Tylers of Solomon, Red Cross of Babylon and Grand High Priest). The Order of the Secret Monitor (3 Degrees - 1st Degree - Secret Monitor, 2nd Degree - Prince and 3rd Degree - Supreme Ruler) The Operatives (7 Degrees - 1st Degree – Indentured Apprentice, 2nd Degree – Fellow of the Craft, 3rd Degree – Fitter and Marker, 4th Degree – Setter Erector, 5th Degree – Intendent, Overseer, Super Intendent & Warden, 6th Degree – Passed Master and 7th Degree – Master Mason). The Holy Royal Arch Knight Templar Priest (including in excess of 30 Degrees), The Royal Order of Scotland (2 Degrees - The Heredom of Kilwinning and Knighthood of the Rosy Cross). The Scottish Rite (4 Degrees by invitation only including Scottish Master, Scottish Master of St Andrew, Squire Novice and Knight Beneficence of the Holy City). The Rite of Baldwyn (in Bristol by invitation only on MM’s who are also RAM’s comprises of another 6 Degrees – Knight of the Nine Elected Masters, Ancient Order of Scots Knights Grand Architect, Scots Knights of Kilwinning, Knights of the East the Sword and Eagle, Knights of St John of Jerusalem, Palestine, Rhodes and Malta and Knights Templar, Knights of the Rose Croix of Mount Carmel). The Societas Rosicruciana in Anglia (comprising of nine grades – Zelator, Theoricus, Practicus, Philosophus, Adeptus Minor, Adeptus Major, Adeptus Exemptus, Magister and Magus). The Royal Order of Eri (must be a member of Societas Rosicruciana in Anglia, comprises of Three Degrees – Man-at-Arms, Esquire and Knight). The Hermetic Order of Martinists (3 degrees). The August Order of Light (3 Degrees – First Degree, Passing Degree and Second Degree).
You have any nights left then . . .? Question How many charters did Lodge St. John Kilwinning Largs No.173 have? 1767 : Charter from Mother Kilwinning The original charter of the Lodge was granted on the 21st of December 1767 by the Mother Lodge of Kilwinning. The Lodge was recorded under the name of “Largs Kilwinning”, No.67 on the roll of Mother Kilwinning daughter Lodges. The charter was signed by Claud Thomson, Master of the Mother Lodge of Kilwinning. 1789 : Charter from Grand Lodge The charter from “The Grand Lodge of Free and Accepted Masons in the Kingdom of Scotland” was granted on the 2nd of November 1789. The Lodge was recorded as “Largs St. John”, No.232 on the roll of the Grand Lodge of Scotland. The charter was signed by the 37th Grand Master Mason of Scotland, Francis, 8th Lord Napier.
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Bro. Murdoch, Lord Provost of Glasgow Bro. John Murdoch of Rosebank was a tobacco merchant who was born on the 4th October 1709 to parents Peter Murdoch of Rosehill a Glasgow merchant and sugar refiner (owner of King St sugar works, and wife Mary Luke nee (Claythorn). He married Margaret Lang (daughter of William Land merchant) he had a daughter Ann. Margaret died in 1734 in childbirth. John then married Margaret Bogle, they had a daughter Margaret Murdoch.
again in the dates between. In 1750 he built the first house on Argyle Street standing on the corner of Dunlop Street as the residence for Lord Provost Murdoch alongside the house of Colin Dunlop of Carmyle. The building then became the Buck’s Head Hotel in 1757. The building was later sold to another merchant Thomas Hopkins in 1777.
John lived at Rosebank House (below) in the Bro. Murdoch was involved with the IncorpoCambuslang Area. The front of house was deration of Masons and was responsible for a molished in 1933 with the rest in 1937. couple of members joining gratis on his nomination. He was initiated into Glasgow KilwinIn 1744 he became Baillie in Glasgow Town ning Lodge No.4 on the April 1st 1735, the Council under his Brother in Law Lord Provnight of the consecration of the Lodge and ost Andrew Cochrane. He later succeeded passed away in his house on the 30th June Cochrane as Lord Provost in 1746 to 1748. 1776. He became Lord Provost again in 1750 to 1752 and 1758 to 1760, Cochrane serving Thanks to PGL Glasgow website.
Will we ever get back to this?
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Masonic Monolith A monolith stands out by Glass Beach at U.S. Naval Station Guantanamo Bay, Cuba as a monument to members of the Caribbean Naval Lodge. The monument was built by the brothers of CNL to symbolize their bonds.
Irish Jewel 1806 Remarkable jewel of Bro. Andrew Keenan dated 1806 has hand engraved emblems of the Craft, Royal Arch and Knight Templar. He belonged to the Lodge of Friendship No.206 (EC) which met in Oxford Arms, Church Street, Deptford, London—the lodge still exists and meets in Freemasons’ Hall. Most emblems are recognisable including various office-bearers jewels. However, one in particular is a curiosity and that is shown below. It is on the jewel on left in the centre. What do the letter ‘J L H J’ or perhaps they are two pairs JL and JH? Any ideas brethren?
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Blackwood Masonic Lodge Preserved This photo shows the Tinsmith Shop circa 1890. Originally, the Tinsmith Shop in the village was a hardware store on the main floor, while the second storey was the first home of the Masonic Lodge known as the Blackwood Lodge. Named for Thomas Blackwood, a highly respected freemason in the community at that time, the Lodge was used regularly throughout the 1870s. In 1983 it was dismantled and brought to Black Creek Pioneer Village for restoration. Through a joint effort between the Freemasons of Ontario and The Metropolitan Toronto and Region Conservation Authority, the restored building was opened to the public in 1984. The interior of the lodge room has been preserved as it would have looked in the 19th Century.
Govan Town Hall Govan Town Hall was designed by the architects Thomson & Sandilands it was completed in 1899 at a cost of about £60,000 and formally opened in 1901 by Govan's Provost Bro. James Kirkwood Provost 1892—01. The building contains a large hall with a grand organ and seating for 2,500 people, a smaller hall, and municipal offices including a large suite of rooms for council business. Above the main entrance is the Govan burgh arms (a ship on the stocks flanked by two shipyard workers) with the motto Nihil sine labore (`Nothing without work`) also the motto of Govan High School. There are also two roundels and they are of Provost James Kirkwood and Baillie John Marr. His tenure would have been in the old town hall which later became the Police Station. Bro. Kirkwood was a member of Lodge Govandale No.437 and master 1902—04 then Deacon Convenor of the Trades House 1905—06, and is buried in Craigton Cemetery in Paisley Road West. Today, and now called Film City, many of those offices are occupied by independent film and TV production companies, with the halls providing ideal spaces for the construction of film sets and sound stages. Cross Keys October 2021
Bro. Imre Kiralfy & The Olympics The 500 British athletes at the opening of the 1908 Olympic Games wore caps and blazer badges manufactured by the masonic regalia company of Bro. George Kenning. The games took place at the White City which was constructed by Bro. Imre Kiralfy. The masonic connections do not stop there. A keen sportsman and Freemason, Lord Desborough fenced at the unofficial Athens Games of 1906 and served as a member of the International Olympic Committee until 1913. Desborough was initiated in Apollo University Lodge, No. 357, Oxford, on 23 February 1875, the same day as Oscar Wilde.
ings rooms were constructed in ten months by George Wimpey, builders, at a cost of £44,000. Imre Kiralfy was initiated into the Scottish Constitution in 1868 and was a Founder member of Empress Lodge, London, in 1895. He was appointed a Grand Officer in 1899 and promoted to Past Junior Grand Deacon in 1908. He was alsoa founder Imre Kiralfy, born in Hungary in 1845, but of a number of lodges and prominent in other naturalised as a British citizen in 1901, was a Orders in Freemasonry including the Scottish well known showman, who had built the Rite (shown in 31º regalia). Great White City at Shepherds Bush where the Franco-British Exhibition was due to be Below right, he is seen with John A Stewart (a held in 1908. Negotiations were entered into NYC banker) and Bro. Earl Kintore who was with him to see if it was possible to construct head of three orders in Scotland before bethe necessary buildings and stadium at Shep- coming Grand Master in South Australia. herd’s Bush. In the event all the required buildings, a swimming tank, tracks and dress-
The White City in London, site of the Franco-British Exhibition of 1908.
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J.A. Stewart and Bros. Earl Kintore and Imre Kiralfy
Lightcliffe Lodge No.3332(EC) Lightcliffe Lodge No. 3332 has been based in Hipperholme, Halifax for over one hundred years. We have an active thriving membership. The Lodge began its life when it was consecrated in 1908 at the Congregational Schoolroom at Bramley Lane, Lightcliffe. From this point Lodge meetings were held in the council chambers of the Hipperholme Urban District Council until January 1919 and from February the lodge moved to the current premises (see below). Where does the name Lightcliffe comes from? Well, in The Wakefield Manor Court Roll for 1275, it shows an entry for Lightcliffe but it is spelt "Lightclif". "Lightcliffe" means a cliff which is light as opposed to deep. Such a cliffe can be found at the grounds of the nearby Holme House. The Lodge's motto is "Festina lente" which is Latin for "Make haste slowly". It appears underneath our arms and crest. The motto, arms and crest were those of the Hipperholme Urban District Council. The lodge room is fantastic and hence the reason for the inclusion.
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Old 18th Century Jewel The jewel for the Royal Clarence Lodge No. 560 (1790), showing various emblems, with ’belief and truth’ on the crest and ’devoted to secrecy and friendship’ around the edge. The crest shown on the left is actually the old crest of the London Grand Lodge in the 18th century which borrowed elements from the operative London Company of Masons.
Bro. Henry Lee Harvey The Castle Semple Estate was bought from the McDowalls in 1815 by John Rae who inherited considerable wealth from the family of his mother, Elizabeth Harvey. On inheriting he took the name of Harvey. When he died in 1820, the estate passed to the family of his elder daughter, Margaret, wife of Major James Lee who came from a prominent Dublin family and had served with the Duke of Wellington. Again, on his wife’s inheritance, James Lee took the name of Harvey. Bro. Harvey had married his cousin whose father was the 12th Earl of Buchan; they were a much loved family, remembered by memorial windows in Lochwinnoch Parish Church, Howwood Church and Holy Trinity Church in Paisley. Sadly, their only child, Alice, died aged nine and the graves of Henry, Elizabeth and Alice are side by side at the entrance to the Collegiate Church. Bro. Henry Lee Harvey affiliated to Lodge Garthland St. Winnoch in Lochwinnoch No.205 in November 1871. His mother lodge is not known, but he was master in 1871—73; he was not present at the meeting when he was elected and was the figurehead of the Lodge for his term of office although not a regular attender. He eventually took the office as Depute PGM of Renfrewshire East which might have been more honorary. Bro. Harvey inherited the estate in 1872 (died 1883) and eventually the family died out. The large estate became Castle Semple Park and the house became a ruin with small holdings.
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Old 19th Century Apron Paper label reads, "Masonic Apron/ Daniel McDowell/ Unanimity Lodge of/ Edenton, North Carolina/ Entered June 1827/ Passed June 1827/ Raised July 1827" This lodge is based in Edenton, North Carolina, US and is now numbered 7. It is unknown if this is one of the MacDowells from Renfrewshire. The main body of the apron consists of a centred pair of columns and arch resting upon a mosaic floor, representing the two pillars of King Solomon's Temple. Centred at the top of the arch is a crown. Under the arch is the letter "G" within a five-pointed blue star, the canopy of heaven, and the five points of fellowship. Below this is an open Bible with a square and compasses, and below this are three candles of the three Lesser Lights. At right of columns are the embroidered symbols: sun, level for equality; gauge or rule; beehive for industry; and trowel. At left of columns are the embroidered symbols of the moon and seven stars for the number needed to make a perfect lodge; scythe for time; hourglass for human life; ark and dove; and acacia sprig for immortality.
3rd Degree Basics The third degree or Master Mason’s Degree is the culmination of our lodge system. The first degree concerning the governing of the passions, the second degree the adoring of the mind. The Master Mason’s Degree is considering the spiritual development and the great truth that there’s life after death. The real goal of the masonic degree system is a kind of masonic transformation whereby a man is transformed from the inside out, pursuing the right things in life as a matter of habit even Aristotle sought this type of transformation. This degree is the climax of the teachings of the lodge, hence the name high and sublime. It is the culmination of all that has been taught to candidates in the two proceeding ceremonies. At this point, the candidate has symbolically balanced his inner natures and shaped them into a proper relationship with a higher, more spiritual parts, of himself. His physical Cross Keys October 2021
nature has been purified and developed to a higher degree so that he’s ready to take on the Sublime Degree. Sublime is defined as being exalted or elevated so as to aspire awe and wonder. The degree portrays the removal of everything that keeps us from rising to that state of improvement from which we are able to absorb the great lessons of this degree. One of the primary goals of the third degree is to symbolize the great doctrine of immortality which it accomplishes in a very dramatic fashion. One of the greatest lessons to a man from this degree is that having been faithful to his trust, he must at last die in order to obtain the ultimate rewards of this fidelity. His own self must die and a new one reborn as he prepares himself for the future. Each reexamination of this degree by a brother mason yields new meaning concerning these important lessons.
Be the Point within a Circle Our journey in Freemasonry starts with the Degree of Entered Apprentice, so the ritual of the first degree informs us that becoming a Freemason is the beginning of a purposeful and laborious trek down a path adorned with symbols, a path welltrod by countless others through the ages, to a place no living being has yet discovered. One of the symbols of the Degree of Entered Apprentice, the point within a circle, serves as a bridge from our non-Masonic to our Masonic experience, and as a bridge from Operative to Speculative Masonry. The point with-in a circle is, in and of itself, a symbol-within-a-symbol, a visual symbolic representation linking our past to our present. This ancient, geometric Egyptian symbol binds the primary teachings and well-guarded secrets of ancient Operative Masonry with the moral and philosophical underpinnings of modern Speculative Masonry. It focuses us on the necessity of knowing the ancient Craft, if we are to begin to understand the modern Craft. The concept of a point within a circle is not a unique Ma-sonic symbol; it has many ancient and modern meanings. It has been used as the symbol of God, used, for example, by the Egyptians to represent the sun god Ra; it is the sign of the Archangel Michael; it is the symbol of the Monad, the most primal aspect of God in Gnosticism; it is the sign of the divine order; and the symbol of the singularity point before the Big Bang, and, thus, the representation of that which was before the beginning. It has represented light, freedom, life, good, happiness, infinity, existence, and chaos. Some Masonic authors note, “the symbol is actually based on an old symbol of astrology and alchemy. The point in the centre represented the Earth, Worshipful David C. Wells which was thought to be the centre of the universe. The heavens were believed to spin around the Earth, represented by the circle. The two lines represented the summer and winter solstices, the longest and Cross Keys October 2021
shortest days of the year. For thousands of years, these days were celebrated as pagan feast days all over the world, and they were especially important to farming societies, because they were the astronomical methods of determining planting seasons.” The point within a circle also has represented the alchemist’s attempt to produce gold from lead, which from a Masonic perspective is the eff ort to turn the rough ashlar into a perfect ashlar, or metaphorically to make good men better. The circle is a flawless form, which signifies completeness, oneness, harmony and holiness, while the two parallel lines are said to represent the Saints John, and upon the vertex of the circle rests the Holy Scriptures. By this symbol, therefore, Masons acknowledge the Holy Scriptures and the two Saints. Consider how a point within a circle is displayed within our modern symbolic Lodge rooms. If you were to look down upon the closing of any Lodge under the authority of the Grand Lodge of Virginia, what would you find? At the centre of this circle, the point with-in the circle lies the altar, upon which rests the Volume of Sacred Law. When we contemplate the Masonic symbol of the point within a circle and its parallel lines, we think of the altar and the candidate receiving the degrees with the Brethren representing the two parallel lines.
Brother Hodapp suggests that the point within a circle is the individual Mason, who seeks to strike a balance between his zeal, as represented by John the Baptist, and his compassion, as represented by John the Evangelist. He calls this balance a, “graphic representation of the conscience.” My personal reflections lead me to the belief that the point within the circle represents our individual soul. God’s grace, love, and forgiveness are the constructs of the circle, which know no beginning or end but rather are a continuation of a flawless and complete oneness. Our soul occupies the position as a point within the circle where we are surrounded by the grace, love and forgiveness of the Supreme Architect of the Universe. We do not know when the hands of time will chime that mag-ical hour which designates our earthly meridian, but if we apply the teachings found in the Volume of the Sacred Law, and remain within the two parallel lines, our time will be well spent. It is when we lose sight of the Volume of Sacred Law and the universal tenets of Freemasonry, and reach beyond the circle of morality, that we lose our moral bearings, and then we lose our way and ourselves. Each of us should use the symbolism of the point within the circle to guide us in building our own spiritual temple, but as Master Masons, we can also shine the light of Freemasonry to illuminate the path for others.
Freemasonry is the embodiment of mankind’s universal morals and My thanks to The Virginia Masonic values, which have one common Herald-Winter 2020 feature, they are life protecting or life enhancing for all mankind, not just one portion of humanity. We calibrate our moral compasses by judging whether our actions are logical and psychologically healthy not just for us, but for all mankind. Our actions are our ethics. If we filter our thoughts and subsequent actions through the lens of right and wrong and then, if our actions are in accord with these universal ethical and moral values, we will be doing what is right.
The Initiate’s Chain The following is done after the Festive Board of an EA degree and before the last verse of “The Entered Apprentice’s Song”. Brethren please form a circle, do not link hands. (Initiate outside the circle, by W.M.) (I.P.M. on the left of the W.M. ) Bro................. You will observe that the Brethren have formed a circle. A circle is a mathematical figure without beginning or end and has always been symbolic of the Deity, who is without beginning of days or end of years - who alone is perfect, and infinite in goodness, wisdom, mercy and power. (Brethren link hands, arms outstretched. Not crossed as in Auld Lang Syne.) It is with OPEN ARMS that the Brethren greet each other and, in a moment will greet you Brother Initiate. You will observe that the arms of each Brother extends across the breast of his neighbour, this is symbolic of the protection Brother gives to Brother against the attacks of the Insidious should there be need. Note also that each Brother clasps the hand - not of his immediate neighbour but of a Brother further down the Chain - symbolising the far reaching nature of Masonic Charity and help. This Chain, when properly formed is symbolic of our Order. It is a double chain, has double strength, and a double meaning.
It shows the manner in which you are received into Freemasonry, into this Lodge, and into the hearts of every Brother in this Masonic Circle. Being a double Chain with double strength, if a Brother is called away by the Great Architect of the Universe so that a link is broken (Brother on right of the W.M. leaves the chain) - the Chain remains strong and unbroken - but a weakness remains until a new link is forged YOU Brother Initiate are that link. (Initiate enters the chain where the gap exists) (The Brother who previously left the chain joins in another position.) May you remain strong and firm until YOU in turn receive your Summons to the Grand Lodge Above ... A Summons Brethren which will come to us all - and a Summons which we must all obey. Bro Initiate - with your left hand you grasp the hand of the I.P.M., across the breast of the W.M. My thanks to bro. Bill Tuckman PM for these details. I’m sure this ceremony leaves an indelible impression on all initiates.
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Scottish Constitution Freemasonry Supports
This super Facebook page keeps brethren up to date with the Scottish Craft across the world—please like the page here. Below is a flavour of some of the good deeds of Scottish lodges here and abroad.
Indiana Centre for Research into Fraternal Orders The new Indiana University Research Centre is devoted to the collecting, protecting, and sharing of fraternal collections for the sake of research and public engagement. We hope to improve scholarship and understanding of fraternal groups, explore their impact on American society, and elucidate their importance across time and to different social groups. Whether you are interested in famous fraternal traditions such as Freemasonry, influential women's auxiliaries and orders, fraternal groups that served important roles in African American or other communities, or other orders that have served as cornerstones to American cities and towns, we hope that you will find the Center for Fraternal Collections and Research to be an exciting and welcoming place for your academic and personal inquiry. The centre will provide three types of scholarly support to students and the public:
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The collection and stewardship of rare fraternal organization materials donated to Indiana University, for the sake of scholarly research.
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Creating and supporting research related to fraternal studies at the student and faculty scholarly levels.
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Disseminating research and information related to fraternal studies via public events, academic symposia, exhibitions, media presentations, and publication. Their website is here.
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The Latest Arrival Four short verses from Bro. Sir Alexander Boswell, 1st Barnet who was a poet, antiquary and songwriter. He was the son of the well known Bro. James Boswell who accompanied Dr Samuel Johnson on his Scottish tour. Bro, Boswell was master of Mother Kilwinning No.0 in 1821—2 and hence Provincial Grand Master of Ayrshire ex-officio. He died in 1822 after a dual, possibly still master! Bro. Boswell had branded James Stuart of Dunearn a coward and bully so they met on 26 March 1822 at Auchtertool, near Kirkcaldy in Fife. Boswell deliberately fired wide, but Stuart, who had never before handled a gun, shot Boswell in the collarbone. Boswell was taken to Balmuto House, part of the Boswell family estate, and died the following day.
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Need ideas to learn Ritual? Need some reading for the recess? How about the following book from Lewis Masonic at only £9.99. Many people will have heard of the memory arts of Robert Fludd. They stand out for their very Shakespearean focus on the use of theatre as a memory palace. This book provides probably the first English translation of Fludd's two short treatises on memory from his encyclopaedic ' Utriusque cosmi, maioris scilicet et minoris, metaphysica, physica, atque technica historia' (Metaphysical, physical, and technical history of the two worlds, namely the greater and the lesser), written in Latin and published between 1617 and 1621. After some brief autobiographical details, Fludd describes the shortcomings of existing mnemonic systems before developing Giordano Bruno's concepts of the 'Square Art' and 'Spherical Art' into a practical memory system, while leaving its profound esoteric implications very much to the reader. Unlike many other works from the day it really gives a very practical set of memory methods that can be easily understood and applied. Ideal for anyone wanting to improve their memory and gain better methods of recall. For those with deeper interests, there are some valuable hints as to how this art would have been applied to in Rosicrucian and Hermetic practices of the day.
242. . . St. George's Lodge No.242 Ladies Night held in The Mansion House, Doncaster in the Province of Yorkshire, West Riding, England. The photo was taken about 1900. Interesting to note the full regalia,
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Kipling’s Mark
THE FREEMASON MAGAZINE August 19, 1899.
Bro. Rudyard Kipling's Mark - ln the new edition of Kipling's works, the cover bears a particular sign, which takes the form of a maze-like cross, known as a "fylfot". The fylfot sign is of a very ancient use; it figures as a mystic symbol in early religions in India and Japan, and was woven on the mitre of Thomas A Becket. But Literature, while giving, publicity to these interesting details, does not say that there is no religious association in its use for Kipling. It is nothing more nor less than Kipling's mark as a Mark Mason, When he wrote the Hymn of the Mark Master - "My new-cut finial takes the light" - he could have added that finial was graven with a fylfot. How many people have noticed, by the way that Kipling, in many of his earlier stories - notably in "Soldiers Three" - users Masonic symbols and the very words of the Masonic ritual frequently. There is one passage "The Man Who Would be king" that must, says a writer in "St. Andrew," be Greek to the reader who has not "seen the light". Kipling was a prominent member of the Masonic lodge at Lahore; and in India, Freemasonry is a much more earnest thing than it is here. Newcastle Daily Chronicle. Note by R. Kliaman: Kipling stopped using the Fylfot on the cover of his books and papers around when the time that the Nazi's came to power in Germany, due to its similarity to the Swastika.
My thanks to Bro. Robert Kliaman. Ed Note: On 14th April 1887 Rudyard Kipling was advanced into the Mark Mason Degree in Fidelity Mark Lodge No 98 EC at Lahore. Like his Mother Lodge, this Lodge would not have survived the separation of India. The warrant is now held by St. Martins Lodge Stoke-onTrent, Staffordshire, England.
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Unlike lodges which form to form a Grand Lodge, Supreme Council (SC) works in the opposite way. One brother holding 33 degrees can form a SC without any sovereign chapters in that country. This is exactly how the SC for Scotland was formed! Dr. Charles Morison of Greenfield near Alloa, a master mason of the Lodge of Edinburgh (Mary’s Chapel) No.1 in 1797, was to become the first Sovereign Grand Commander in 1846. At the time, only the Supreme Royal Arch Chapter of Scotland, the Royal Grand Conclave (Knight Templars to become the Great Priory of Scotland), The Royal Order of Scotland and the Grand Council of Rites/Order of Mizraim (now defunct) existed and controlled the degrees in Scotland. Some of the degrees operating under SC today were conferred in Encampments (Preceptories) of Knight Templars. Much of the original records of the A&ASR has been lost so like many aspects of the Craft, its origins cannot be known with accuracy. It is probably safe to say that the origins are somewhere in France and not Scotland. The Ecossais term was probably influenced by a man from Ayr; Andrew Ramsay’s oration of 1737 was delivered in Paris to an assembly of masons. The French also had many Jacobite sympathisers after 1745 and freemasonry boomed although the French preferred their ‘haute grades (high degrees) to be more knightly rather than workman like and so new degrees were written with a Scottish flavour and having nothing to do wth Scotland. A Rite of Perfection of 25 degrees (Count de Grasse-Tilley was behind this system) existed in France and a patent was given to Stephen Morin in 1761 authorising him to create Inspectors when he travelled in business.
Morison a diploma in 1814 in exchange for the Spanish one allowing him to create the SC for Scotland. This is exactly what he did on a visit home to Greenfield in 1846. Proof of this appears in the first minute book of SC as a ‘demand’ by a number of masons wishing to practice Scottish Rite Masonry. The main signatory was the Hon. Augustus Jocelyn 30° (Substitute GM of the GL of Scotland and son of the Earl of Roden) who would become Lt. Gr. Cdr. to Morison. Dr. Morison died in 1848 and George Murray, the Duke of Atholl and Grand Master Mason, was installed as his successor by Jocelyn. Following Morison’s death, SC had to pay his trustees for four beautifully bound handwritten volumes of the rituals from the first to thirty third degree. Surprisingly, these have never been used and our ritual today in the 18° is different from these ‘Morison’ rituals being clearly French in origin. Shortly after, a treaty between SC and the other masonic bodies was created whereby the entry requirement was to be a knight of the Royal Order of Scotland and also a Royal Arch Mason. This was strange because there was no requirement to be a Royal Mason to join the Royal Order although that changed between 1872 – 1892, but the criteria of membership of the Royal Arch changed in 1892 and replaced with 5 years in the Craft. Clearly this inferred the 18° had a higher preference to the Royal Order which did not go down well in some quarters. This treaty was dissolved in 1896.
In the 1850s, no Sovereign Chapters or Councils existed and degrees were conferred in Edinburgh where the members of SC lived. During this time, the obligation was still deleivered in French although it was agreed from that time onward, it He appointed Henry Francken in Jamaica as an would be English. inspector to establish the Rite in America (for more info click here). The A&ASR had travelled The various degrees in Scotland at this time was from France to the West Indies and to Charleston. confusing to say the least and many came under Dr. Morison served with the 10th Hussars and it is the control of more than one grand body. suspected he joined the SC for Spain while serving in the Peninsular War (1807 – 14) against PTO to find information regarding the Rite in France. After leaving the army, the SC for France issued Scotland.
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Supreme Council for Scotland (ctd) Today the library of SC still hold the old French rituals which were translated by R. S. Lindsay Grand Secretary General at the time – however, they are not easy reading, but might produce some interesting research. The library in Grand Lodge contains many of Morison’s own library with most in French.
Official Publications—Approved Reading for Members THE SCOTTISH RITE FOR SCOTLAND By R.S. Lindsay In this book the author traces the origins of the Rite of Perfection of twenty-five degrees from its beginnings in France to its arrival in the West Indies; its development there and in the United States of America to the present Rite of Thirty-Three Degrees; its return to Europe by way of Spain and France and its arrival in Scotland under Dr. Charles Morison of Greenfield. An official publication of the Supreme Council, this book by the late Grand Secretary General is of great interest to all members of the Rite. The cost is £3.50 excluding postage. Copies may be ordered from the Grand Secretary General. THE SCOTTISH CONSTITUTION OF THE SCOTTISH RITE By Gabriel Jerdan This book is a historical sketch of the Scottish Constitution of the Rite and is therefore recommended reading for those who would wish a better understanding of the history of the Rite in Scotland. It is an official publication of the Supreme Council and copies may be obtained by application to the Grand Secretary General. Cost is £4.00 excluding postage. The information on the previous page was extracted from both books which give a fascinating insight into our origins and are well worth a few buying if you are interested in the Rite in Scotland.
George Washington National Masonic Memorial The GWNMM in Alexandria, Virginia, US is one of the finest masonic memorials in the world. Both the Editor and Bro. Brian Kerr PM have visited the building on a couple of occasions and both have been very impressed; hence the reason for another brief excerpt about this amazing building and gardens. Their website now has virtual tours and is well worth a look. Click here to go to the website.
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Dream, Vision and Thoughts Brethren, I recently had the opportunity to make a short presentation, for inclusion in a digital time capsule, on the topic of my views, as an individual mason on how Freemasonry would look in a hundred years time. I found the exercise very beneficial and you can read my thoughts below. I would invite you as a member to respond to this posting and record your individual thoughts on how you see freemasonry evolving in the next hundred years. Take your time, and when you are ready, post your thoughts, and see what novel and new ideas may surface. Dreams, Visions and Thoughts about the Future of Freemasonry around the World. Evening friends, my name is Robert Bashford, and I am the current Secretary of The Irish Lodge of Masonic Research, No 200 I.C. the only Research Lodge Warranted by The Grand Lodge of Ireland, under the Irish Constitution. As a Masonic Historian, my primary duty is to research, prepare and present aspects of Irish Masonic history to our Masonic Brethren of today, to better prepare them, with the proper information to assist them, in the years ahead, to take the correct decisions, based on our collective fund of experience and knowledge gained from our Masonic history and to assist them to continue the expansion and growth of the Irish Constitution for the next one hundred years of our Masonic existence.
There is no doubt, after our last difficult eighteen month period, with no physical Masonic meetings here in Ireland, a situation that will continue until the end of October 2021, at the earliest, and similar problems current in other jurisdictions around the globe, it is clear that we are right on the pulse, in respect of a changing Masonic infastructure in the years ahead. Groups Lodge Hope of Kurrachi No 337 S.C. have led the way in demonstrating the benefits of technology, in this instance Zoom to bring Masonic Research and presentations, safely and securely to interested parties around the globe. We should not forget our good friend Albert McClelland and The Grand Lodge of Indiana, who first hosted a series of video presentations in the year 2011, which first brought international Masonic Researches together in a series of 48 weekly presentations, which I understand, still survive to this day, somewhere in the ether.
It is my belief that at an individual level, we, as Freemasons will continue our journey of personal discovery and development, but using a greater percentage of digital material in the years ahead. Our overall membership may well reduce for a while, but as history shows, the Masonic Order has enjoyed many peaks and troughs in Ireland over the past three hundred years. Covid, bad and all as it may be, will ultimately fall into that pattern of medical emergencies such as Cholera, The Irish Famine and The Spanish Flue, which all, My researches, into our Craft history, indicate in their time affected membership. And I’m that the workings of our Order in Ireland quite sure further unknown viruses will be over the past three hundred years, clearly re- released upon us in the years ahead. flect the existing social structures and constraints imposed on society at large. Proba- Freemasonry, has become a universal organibly, the easiest way to set out these thoughts sation, comprising many separate Constituis with the very simple phrase, that we as tions, working in countries around the globe. Freemasons of Ireland are a part of Society, This being the case, we all, in our individual not apart from Society. Unlike many other Constitutions still have to remain vigilant Constitutions, we in Ireland have a member- that, our well respected corporate identity ship from all tiers of society, and the breadth will not be damaged by a bad apple in the of our membership gives us great strength box. This has been done very successfully and resilience, to meet many of the challenges over the past 200 years thanks to the strong that life will invariably present. guidance given by The Three Home Constitutions, and I hope that this develops and conCross Keys October 2021
Dream, Vision and Thoughts (ctd) tinues, in line with modern technology in the years ahead. I am clearly of the opinion that world Freemasonry still requires that firm hand and oversite exerted by means of regularity and recognition, as the final arbiter of control on those many younger and less experienced Grand Lodges around the globe. Brethren, as we sit here this evening, we are, in so many ways on the cusp of a new approach to Freemasonry, coming, initially in response to Covid. In my experience, our membership reflects many differing strands of interest from ritual to administration to history and symbolism. Then we have another large number of members in every Lodge, who come along to meetings, with no particular desire for Office, but who do attend regularly to enjoy the fellowship and convivial with their Brethren. As the Treasurers in this group will be only too aware, we need to maintain current membership levels to ensure that our individual Lodges will continue to exist. So despite the obvious advantages of the Internet age, I remain confident that our Lodges will continue to exist and indeed provide a safe and secure venue to help our elderly Brethren enjoy both company and craic, in the midst of their Brethren.
and present, in their proper setting items from our illustrious past for the education and indeed entertainment of our Brethren and the public at large. Sadly, in many Provinces and Constitutions, the ruling administrations give more account to costs and fail to recognise the importance of preserving and presenting our history for the benefit of others. After all Brethren, if we cannot be bothered to present our own story to the world, why should we expect others to do it for us. Brethren, our future is there in front of us, and I hope that in one hundred years time, our records, artefacts, books, jewels and certificates will be preserved and centre stage in all our Constitutions as a shining beacon, of the many worthy works completed by Freemasons over the last 400 years, or so, at least. Brethren, I hope you found some inspiration in these few short notes, and I shall wait patiently, to read your individual thoughts in due course.
This was posted by Bro. Robert Bashford of the Grand Lodge of Ireland posted this—it is hoped to have a further post on responses. Brethren, please feel free to email me and I can include them in a later edition or As a past Provincial Museum Curator, I would post onto the Facebook page. also urge that we continue to collect, collate
One reply: Initially I think we will be much smaller in number of brethren and lodges but stronger. I also believe we will have a much closer connection to ladies freemasonry etc. I don’t think degrees will change much but their method of delivery will be very different.
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Masonic Children’s Home of Georgia Since 1905 the Masonic Home of Georgia has served over 2100 children in need from the State of Georgia,
In Memoriam It is with deep sadness and much regret that we have to inform you of a loss sustained to the lodge in the passing to the Grand Lodge above of the following Brothers:
Bro. Start Buchanan Bro. William Grimsley Also to Lodge St. Barchan in the death of Bro. Alex Connacher PM and long time secretary.
To submit an article or want added to the mail list or Facebook group, contact the Editor, Grant Macleod: E-Mail:
sec242pm@yahoo.co.uk
Website: http://lodge242.bravesites.com/
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