Herald-January/February 2023

The Way Forward President Steve Veazey addresses 2023 World Conference and church finances.

Award Recipient CPT For thirty-five years, Community Peacemaker Teams has worked in nonviolent civil resistance, documenting human-rights abuses, supporting land defenders and environmental activists.

On that Note This feature about music and its role in Community of Christ looks at three hymns that focus on nonviolence.

Blessings of Community 2023 World Conference overlaps with Lent, creating specific opportunity to examine faith within a community.

Black History Gwendolyn Hawks-Blue examines the important ways Black people helped develop modern society.

Peace Pavilion has a New Home A greatly expanded Peace Pavilion moves out of the Auditorium and into a location with many possibilities.

An Update from the Presiding Bishopric A report by church leaders covers recent information about the status of Community of Christ finances.

provided by CPT. Design by Amy Rich.

We proclaim Jesus Christ and promote communities of joy, hope, love, and peace.

Editors in Chief

THE FIRST PRESIDENCY

Announcements

DIRECTOR OF COMMUNICATIONS

EDITORIAL

Elaine Garrison Greg Clark

DESIGN, PRODUCTION

Jeff Piedimonte

Amy Rich Emma Pitt

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SPRING CLASS ENROLLMENT OPENS

The next round of online classes from the Center for Innovation in Ministry and Mission will include the first Christian Ministry Certificate course (similar to previous MEADS courses). To enroll, visit www.graceland.edu/cimm. Spaces are limited.

According to David Lloyd, CIMM director, the spring A session will include:

• Introduction to Pastor Ministry: Eight weeks, January 9–March 4, $25.

• M inistry of the Disciple: Eight weeks, January 9–March 4, $25. Christian Ministry Certificate Course

• I ntroduction to Christian Theology: Dr. David N. Anderson, January 9–March 4. This is a mix of online and one live session per week, $100.

CIMM offers noncredit continuing-education units that focus on priesthood development, leadership development, and theological education. These CEUs do not lead to a degree.

SPIRITUAL FORMATION AND COMPANIONING PROGRAM COHORT 3

Do you feel called to deepen your knowledge and practice in spiritual formation, discernment, companioning, and leadership?

Applications for the third cohort of the Spiritual Formation and Companioning Program opened in January. The application deadline is June 1, and the program will begin in the fall of 2023. The program is partnering with the Center for Innovation in Ministry and Mission (Community of Christ Seminary) to offer a two-year hybrid formation experience online with one week each year in person at the Temple in Independence, Missouri, USA.

Participants who complete the program will receive a certificate in Spiritual Companioning and Leadership. For more information, or to apply, visit www.graceland.edu/cimm or contact Katie HarmonMcLaughlin at khmclaughlin@CofChrist.org.

New possibilities are emerging. We live between what was and what will be. ...The Holy Spirit breathes anew into our lives, the church, and creation. God’s aim is a new creation in us, among us, and around us! And nothing is more important than discerning what God is up to and our role in it.

—Stephen M. Veazey, “Boldly Venture”

Jenn Killpack

Stephen M. Veazey K. Scott Murphy Stassi D. Cramm

The Importance of Gathering as a Global Community

We are called to create signal communities where we live, work, and serve.

…The Twelve are sent into the world to lead the church’s mission of restoration through relevant gospel proclamation and the establishment of signal communities of justice and peace that reflect the vision of Christ. …

—Doctrine and Covenants 163:5a

I reflect on this calling often and assess how I am doing. Because my life is busy and generally good, it is easy to accept how the world is today. But I know the world is not a reflection of God’s vision of shalom. I know systemic issues create injustices, and violence occurs against people and the Earth. I worry that I’m not doing my part to improve the world for all people. And there’s so much information to sort through about how I can make a positive difference.

Getting stuck because we don’t know how to respond is normal. One of the Blessings of Community is working together to discern ways we can respond courageously—individually and collectively. As we discern, World Church teams provide information we can trust. You can read about the work of each team at CofChrist.org

Responding appropriately to injustices means responsibly learning about issues. In this Herald, we celebrate Black history and consider ways to work toward racial justice. The Diversity and Inclusion Team reminds us of the importance of education and advocacy.

How can you and your congregation learn more about Black history in your

community? What organizations are working for racial justice in your neighborhood, and how can you commit to help them? Learning more and partnering with others are great ways to make progress in establishing signal communities of justice and peace, where everyone is welcomed and valued.

The church’s ongoing conversations about nonviolence and the resources created by the Peace and Justice and Disciple Formation teams also shape our understanding about how to respond to injustices in ways that embody Jesus, the peaceful One.

In this issue, you will find interviews by the Council of Twelve Apostles, reflecting different perspectives that help broaden our awareness. If you haven’t been part of the unfolding conversations on nonviolence, look for ways to engage. Everyone’s voice is important as we explore together the role nonviolence plays in the pursuit of “peace on and for the Earth” (Doctrine and Covenants 165:1d) and in the life and mission of the church.

Soon we will begin the Lenten journey—a perfect time to reflect prayerfully on our response in working toward God’s vision of shalom. As we journey through Lent, we honestly assess actions, behaviors, and attitudes that separate us from God. We gain courage to risk something new as we do our part in responding to God’s call to establish signal communities.

After Lent and Holy Week, we will gather for the 2023 World Conference. We will worship, legislate, dream about the future, explore how to live Christ’s mission, and so much more.

People around the world are preparing in many ways, such as reviewing legislation and planning travel. I hope you will come and be part of the experience as a delegate or an observer. If you cannot travel, you still can register to watch sessions online. It is important for us to gather as a global faith community so we can draw courage and support one another in responding to God’s call.

On my own, it feels overwhelming when I think about the change needed in the world. But when we are together as a worldwide church, I find hope in what we are doing in large and small ways around the globe. Community of Christ is establishing signal communities, one transformed life at a time. Have courage to live Christ’s mission in your local context.

I work best with checklists. Maybe you do, too. So, here’s my checklist for January and February:

• L earn about Black history.

• Find ways to work for racial justice in my local community.

• Engage in the church’s exploration of nonviolence.

• Take part in an intentional Lenten journey of prayer and reflection.

• Register and prepare for the 2023 World Conference.

We are sent to create signal communities. God is waiting on you and me.

STASSI D. CRAMM FIRST PRESIDENCY FP@CofChrist.org

"... AND THE THEME IS ... COURAGE!"

The Way Forward

President Veazey covers World Conference and finances.

This, the second in a series of messages recorded by President Steve Veazey, is offered in print and as video. To watch, go to www.youtube.com/user/CofChrist . English, French, and Spanish versions are available. The series describes major opportunities and challenges before the church as we journey to the 2023 World Conference and beyond. The Council of Twelve Apostles and others will lead discussions and planning in the fields in response to what is presented.

MESSAGE 4: 2023 WORLD CONFERENCE

Our staff and volunteers are busy preparing for 2023 World Conference, and the theme is … Courage! No doubt, we’ll be energized to boldly venture with God into our future!

Special attention is being given to health and safety. This will require precautions not experienced at Conference before.

Based on what we know now, people will be strongly encouraged to wear masks when indoors at World Conference to protect the most vulnerable in our gathering. We will provide larger spaces for delegation seating in the Auditorium using the main floor and the balcony and encourage people to spread out during all indoor events.

DOCTRINE AND CONVENANTS 165:2F

We are also strongly encouraging participants to take several self-initiated and self-monitored precautions to include testing for COVID before arriving, staying home if you test positive or have fever or symptoms, and getting up to date on vaccinations to protect yourself. Thanks for your understanding!

A historic opportunity at World Conference will be delegate participation from sites around the world (see page 21).

Because groups will be connecting online, we will give equal emphasis to meaningful online and in-person participation. Remote participants will be considered from the beginning of planning.

This will cause Conference activities to have new and sometimes even surprising elements to ensure a meaningful experience for all. This is an opportunity for us to grow in understanding of the world of digital ministry.

A World Conference challenge is that some resolutions submitted to World Conference are extremely complicated. This makes them difficult to translate and understand in various cultures. We will need to be very considerate of others as we endeavor to confer effectively and justly.

World Conference legislation covers an array of topics. These include the climate emergency, whether to recommend removing Section 116 from the Doctrine and Covenants, racial justice, universal scripture access, baptism and membership, opposition to Christian Zionism that causes conflict in the Middle East and elsewhere, and the nature of an eventual statement on nonviolence.

All legislation submitted to the 2023 World Conference is on the World Conference website, CofChrist.org/2023-worldconference (in the Preparation section) and in the Herald

I want to talk about the resolutions on baptism and membership. If approved, they call for the president of the church to seek additional guidance regarding whether persons baptized before the age of eight could be eligible for the sacrament of confirmation without rebaptism.

In anticipation of considering these resolutions at Conference, some background will be helpful. The approval of WCR 1301 in 2013 requested the Presidency to continue to explore questions related to baptism and membership.

The Presidency did this in consultation with the World Church Leadership Council and the Theology Formation Team. As requested by the resolution, the Presidency provided updates through the Herald, field discussions, and World Conference reports.

It is important to understand that our current policy was developed in 2010 by a joint council of the First Presidency and the Council of Twelve Apostles with input from the World Church Leadership Council following approval of Doctrine and Covenants 164.

After much discussion, it was determined at that time that Christian baptism to be eligible for the sacrament of confirmation should have occurred when a person was at least eight years old, the church’s traditional “age of accountability.”

This is called believer’s baptism. It means that individuals should choose to be baptized as a personal expression of faith, repentance, and commitment to Jesus Christ. As such, baptism is a “remembered” event in their lives.

The resolutions on baptism and membership raise the question of whether those baptized in the Christian faith

"SHARING FOR THE COMMON

GOOD IS THE SPIRIT OF ZION."

before the age of eight could be confirmed without being rebaptized. That is, could people choose to affirm their previous Christian baptism, regardless of when it occurred, as their current resolve?

If so, the sacrament of confirmation could be available to them to acknowledge the meaning of their baptism, the ministry and promise of the Holy Spirit, and their decision to express their discipleship through Community of Christ membership. In all cases the Community of Christ understanding and practice of baptism by immersion when a person is at least eight years old followed by confirmation would not change.

There are different strongly held views on this question throughout the international church.

The resolutions submitted about baptism and membership will provide an opportunity for World Conference delegates to explore questions, affirmations, and concerns about our policy on conditions of membership. We will listen carefully to one another, our sacred story in scripture and history, and the witness of the Holy Spirit as we seek guidance.

What perspectives would you like to share about the resolutions on baptism and membership? Provide feedback to church leaders by sending comments to fp@CofChrist.org.

MESSAGE 5: WHAT ABOUT FINANCES?

I know—many people don’t like to talk about finances. But scripture emphasizes that discipleship, stewardship, and increasing our capacity to support Christ’s mission are inseparable.

Doctrine and Covenants 153:9 states that the truths of the gospel will be “proclaimed as widely and as far as the dedication of the Saints, especially through the exercise of their temporal stewardship, will allow.”

In wealthier nations, contributor losses from deaths, people leaving church activity, and global economic conditions are creating increasing financial pressures.

Funding worldwide ministries is achieved primarily by devoted members over sixty years of age whose amazing generosity continues to bless the church. We are so grateful for you!

However, contributor number trends, rapidly rising expenses due to inflation, COVID-19 economic impacts, and disruptive geopolitical conflicts combine to put even more stress on church finances. Based on current projections, a major Worldwide Ministries Budget reduction will be necessary after the 2023 World Conference unless something significant happens.

With that said, we are making progress in important elements of church finances! In June, the Presiding Bishopric announced an agreement to sell a sizable portion of church investment property in the Little Blue Valley (Eastern Jackson County, Missouri) at an amount above book value! This is a blessing!

The sale of parcels of land will occur over the next ten years. These properties are held as a major portion of World Church endowment investments. The sale converts these assets to market investments that will benefit endowments by producing earnings to help support the Worldwide Ministries Budget beginning in 2024.

Progress also is being made on the Bridge of Hope retirement responsibility. As of June 30, 2022, we have raised more than $103 million toward the $120 million goal. That leaves $16.1 million to raise by the January 2024 deadline.

Our Bridge of Hope progress shows what we can do when we pull together! We are grateful for the individuals, congregations, and mission centers that have contributed and those working to meet field targets.

Each field committed to an amount to help reach our goal. The agreement is that each field will either raise the funds to meet its target or ask the Presiding Bishopric to

DOCTRINE AND CONVENANTS 153:9

borrow the remaining balance needed from investment accounts of church jurisdictions in that field. Minimum balance requirements would ensure sufficient funds are held in those accounts.

Based on progress, the Bishopric lowered minimum balance requirements again in June 2022. When a field meets its target, minimum balance requirements on investment accounts in that field are ended.

Meeting the Bridge of Hope retirement responsibility goal will be a cause for celebration! Then we will focus on the next Bridge of Hope priority: increasing endowments. Growing endowments will generate more sustainable income for worldwide ministries.

How we pay for worldwide ministries is part of our metamorphosis. Central to this is linking individual and group passions to ministry partnerships around the world that people feel called to support.

Have you heard the story of Nobiah’s Well ? It is in a children’s book by Donna W. Guthrie with wonderful illustrations by Rob Roth. While I will summarize it, I encourage you to read the entire story and share it with others.

Nobiah’s mother, who daily walked a long way to get water, becomes ill. As a result, Nobiah, a child, must get water from the distant well. After waiting in line, he filled his water pot, placed it on his head, and began walking home.

Along the way he met animals who were very thirsty: a hedgehog, a hyena with young cubs, and a small ant bear. Each asked for and received water from Nobiah. When the ant bear finished, it said, “Thank you, my friend. Your heart is as big and deep as the well that gives this water.”

When Nobiah arrived home, he gave water to his thirsty mother and sisters. Then he went to water their parched, wilting garden. Just a drop came out of his pot. His mother ques-

tioned him. Nobiah told how he had shared water with the animals. His mother angrily dashed the empty pot to pieces.

During the night, as he listened to his mother sobbing, Nobiah was visited by the hedgehog and the hyenas, who wanted more water. He told them no water was left. They suggested he dig a well. Nobiah said that he, a small child, could not do that.

Later he heard scratching outside. The ant bear was clawing the ground, digging a well. Nobiah told him that a little ant bear could not dig a well. The ant bear invited Nobiah to help. Then the other animals helped, too.

As they dug, Nobiah asked how deep they should dig. The ant bear said, “As deep as your heart and as wide as your thirst.”

Nobiah fell asleep. But the animals worked through the night. By morning, a new, deep well began filling with water, and a new water pot sat next to it.

After that, Nobiah’s mother and the people from his village had water nearby, and the dry land began to turn green.

How big is your heart, and how deep is your well?

How big and how deep could it be? Doctrine and Covenants 165:2f affirms that “Sharing for the common good is the spirit of Zion.”

What worldwide ministries do you feel called to support for the “common good?”

MORE WAY FORWARD MESSAGES

Next up, in the March/April Herald : Messages 6, 7 Others from this series will be published in the May/June issue.

"... PROCLAIMED AS WIDELY AND AS FAR AS THE DEDICATION OF THE SAINTS, ESPECIALLY THROUGH THE EXERCISE OF THEIR TEMPORAL STEWARDSHIP, WILL ALLOW."

35 Years of Building Peace

Community Peacemaker Teams earns prestigious award.

By Community Peacemaker Teams

Carlos Morales was twelve when the Community Peacemaker Teams (CPT) first accompanied him.

When he turned sixteen, Carlos began organizing artisanal miners and small farmers in the northeastern region of Antioquia, Colombia, an area alternately controlled by mining corporations and illegal armed groups. Nine years ago, the government assigned him bodyguards, but he still requests CPT to accompany him and his organization, Cahucopana. He said he feels safer when CPT joins him.

By building partnerships, CPT seeks to create space for local peacemakers to transform violence and oppression, and CPT works to be respected across all groups involved.

CPT has been working for thirty-five years with communities across the globe that experience low-intensity conflicts—armed groups and military forces, internal displacement, the loss of land and livelihood, difficulty in getting education and health care, and the threat of arrest, harassment, and discrimination by government and nongovernment actors.

Founded by Anabaptist Peace Churches in North America, CPT has become an inclusive organization while nurturing a spiritual approach to the work. With thirtyfive full-time and 133 trained workers on reserve, CPT has teams in four countries (Iraqi Kurdistan, Palestine, Greece,

COMMUNITY PEACEMAKER

TEAMS WILL RECEIVE THE COMMUNITY OF CHRIST INTERNATIONAL PEACE AWARD, TO BE PRESENTED IN APRIL AT THE 2023 WORLD CONFERENCE.

Colombia). It also aids indigenous communities in North America and migrants at the USA-Mexico border.

Foundational to CPT’s work is sending a team only when invited. It seeks to have field team members live closely with the communities, developing long-term relationships. Thus, CPT has been present in the Old City of Hebron for twenty-five years, has accompanied the farming communities of the central Magdalena River basin in Colombia for twenty years, and has been present in Iraq/ Iraqi Kurdistan for twenty years.

CPT’s work falls under the general Unarmed Civilian Protection/Accompaniment category. Thanks to organizations like Nonviolent Peaceforce, efforts have been made to get the US government’s attention. The hope is that it will recognize UCP as a valid tool to reduce violence and conflict. CPT has been contributing to this effort.

CPT is committed to protecting its partners in nonviolent civil resistance, documenting human-rights abuses, supporting land defenders and environmental activists, and advocating for policy changes at the international level.

IN PALESTINE , the team provides protective presence for Palestinian children who must go through checkpoints to go to school. CPT publishes regular reports that help UNICEF assess children’s access to education in Hebron.

IN IRAQI KURDISTAN , CPT is the only organization systematically documenting the cross-border bombings by Turkish forces in the mountains of Kurdistan. With five other organizations, the team published a report highlighting the civilian toll of Turkey’s aggression. Team members have shared their findings with representatives of the federal US Institute of Peace, staff members from European consulates in Erbil, and various coalitions working on denouncing the arms trade in Europe and the USA.

Recently, an Iraqi delegate spoke at the UN for the first time about cross-border bombings. CPT’s work has been crucial in informing international communities about the impact of these bombings on civilians.

A HISTORY OF COMMUNITY PEACEMAKER TEAMS

CPT was born from a Christian community’s response to increased militarism and violence. The organization has grown into a diverse group of peacemakers. Many draw inspiration for nonviolent practices from multiple spiritual and philosophical understandings and beliefs. CPT celebrates that the sacred is recognized and revealed in many traditions and tongues, identities and images, colors and cultures.

Spirituality grounds CPT members in the discipline and work of nonviolence. This tapestry of practices unites us in the struggle for collective liberation. In the tradition of Ubuntu, “My humanity is tied up in your humanity.”

WHAT CPT DOES

· Accompanies partners as they work nonviolently to defend their rights and communities. Advocates by amplifying stories and voices of those experiencing violent oppression. Supports human rights through observation and reporting.

Networks in solidarity by partnering with individuals and organizations to work toward change.

WHAT IT MEANS TO ‘ACCOMPANY’

CPT focuses on three dimensions of accompaniment: physical, political, and spiritual.

For example, in Palestine, a team physically walks children to school. It steps in as a disruptive variable to settler violence experienced regularly by schoolchildren.

In Colombia, the risks faced by human-rights defenders leave little room politically and physically for them to be and feel safe. In this instance, CPT’s conversations with institutions and entities who hold power creates safe spaces for human-rights defenders to continue their work. This is often a mix of political and physical accompaniment.

Last, because CPT is committed to nonviolent work rooted in spirituality, our CPT members often connect with partners in more spiritual dimensions, learning from one another through experiences.

CPTers accompany a childrens march in Alkhalil, Palestine.

IN BAGHDAD , where the CPT team was based from 2002–2006, members began documenting dozens of cases of torture and abuse of Iraqi prisoners inside US military facilities. They published a lengthy report, blaming US forces and contractors. This report and the on-the-ground presence of CPT played a central role in exposing what was happening to Iraqi prisoners in Abu Ghraib, a US military prison. CPT’s information pushed the international community to protect the rights of civilians and prisoners of war, per the Geneva Conventions.

IN COLOMBIA , the team covers a large stretch of the central Magdalena River basin, accompanying small farming communities. Due to confrontations between armed groups, farmers who till fields have had to become human-rights defenders and advocates for the safety of their communities. CPT’s presence brings security that enables residents to carry out exercises in defending human rights.

In addition, CPT’s accompaniment draws the attention of the national government to the violence felt by these communities and organizations. Some armed groups work for international corporations, contributing to land seizure to cultivate palm oil. In 2009–10, CPT led a massive campaign to deter retailer Body Shop from using palm oil in its products. CPT members and allies protested outside stores across North America.

OUR MISSION

Pursue Peace on Earth

CPTers visit a family impacted by crossborder bombings in Iraqi Kurdistan.

CPT believes ending human suffering is linked to empowering communities that resist violence and oppression in nonviolent and creative ways. CPT’s presence amplifies their voices and makes their struggle visible:

When you work with an autonomous, civilian organization that does not handle weapons, and is peaceful, that promotes peaceful ways, in a context of polarization and stigmatization, it is important to have a guarantee of that civilian character. In that sense, the accompaniment of organizations such as CPT is fundamental because it allows the organization to reaffirm its position and shield itself a little in the face of these attacks and accusations.

—Laura Serrano Vecino, a leader of the Organización Femenina Popular (Popular Women Organization), which began in Colombia

The community trusts CPT and its work. They are the first organization we call or go to if something is happening in the Old City; we know they will respond. We feel very alone here and not heard, but CPT makes us feel that someone cares, which is encouraging. They are part of this community as much as we are, and we want them to stay. They do a lot. They add safety to the people here. They help people and children walk the street freely, and CPT documents the attacks of the occupation. Also, Palestinians feel more hope in the future and that they are not alone.

We are called to restore Christ’s covenant of peace, even the Zion of our hopes. The hope of Zion will become reality when we live Christ’s peace and generously share his peace with others.

—Community members in the Old City of Hebron Peace with justice is impossible without working on ourselves as we engage with our world. Central to this framework and CPT’s mission is the lens of undoing oppression. After an anti-racism audit in 2009, CPT drafted strategic

directions for shaping an anti-racist identity. We committed to cultivating a culture that is anti-racist, anti-oppressive, and anticolonial. These decisions meant widening CPT’s collective ownership and building partnerships that were transparent and accountable.

At the same time, CPT hired an undoing-racism coordinator who worked with the organization for six years, helping develop extensive guidelines and policies to nourish commitment to undoing oppression (racism, heterosexism, colonialism, ableism).

CPT is a bilingual (Spanish and English) organization and publishes all content in these languages. Because many members speak other languages, CPT allocates resources to translate important documents into the main languages of the communities CPT works with.

With members witnessing and hearing about violence and oppression, CPT emphasizes trauma-informed care, offering the expertise of a care coordinator and a support network. Community care is central to CPT’s identity. Teams foster resilience and help people thrive in challenging circumstances.

To reflect the diversity of its staff, CPT officially changed its name in January 2022 from Christian Peacemaker Teams to Community Peacemaker Teams.

“Community” reflects the essence of the work and evokes a sense of togetherness with partners and within the organization. The word points to openness and accountability. It places the organization in a web of human connections as part of the global community. “Community” is a large part of CPT’s language. Making it a central part of the group’s name provides continuity while honoring support communities, partner communities, and CPT’s collective past.

One also can think of CPT as a community of peacemakers working together—different teams and members of diverse communities forming a single group working for peace and undoing oppression.

As a community grounded in spirituality, our longing is for an inclusive community where the sacred is recognized and revealed in many traditions and tongues, identities and images, colors, and cultures.

—CPT’s Short Guide to Group Reflection & Spiritual Practice

CPT members comprise field teams—people from the communities where CPT works. CPT functions with decentralized leadership, making all decisions by consensus and consultation across the organization. The CPT administrative team is spread from India to Colombia.

ENVIRONMENTAL JUSTICE

As another necessary way to address human suffering, CPT has added an environmental-justice lens to its work. CPT has limited the number of flights staff members can take, favored the use of public transportation, limited importation to the location of its teams, etc.

Today, CPT is looking at ways to become even more sustainable while monitoring the effect of climate change on partners. Climate change has exacerbated difficulties faced by communities where CPT works.

For example, indigenous communities that live off the land face depleting food sources and food insecurity. In Colombia, CPT also has witnessed a similar effect on the farming communities.

CPT’s work and proximity with communities in struggling for rights, livelihood, and freedom is unique. CPT wants to support them until their liberation is real.

CPTer documents home damaged during illegal eviction in El Guayabo, Colombia.

CPTers participate in a demonstration for teachers rights in Iraqi Kurdistan.

Self-worth Key to Ending Violence

Pastor in Chicago focuses on housing, training for work.

This article begins a series of collected comments from seven Perspectives on Violence videos shared and taped in the Nonviolence Discussion sessions across Community of Christ fields. To watch the videos, go to youtube.com/ playlist?list=PL6z7pDtiBtvKlczvq-MFmsdaDWT0u6Rxa.

By Marketer Ash Pastor, Chicago, Illinois

Iam the pastor of Brainerd, Community of Christ, in Chicago, Illinois, South Side. You know, in a high-poverty and high-crime area… which used to be a beautiful neighborhood, but things evolve, right? I have to say this, and… while I am the pastor there, I grew up in the community, but I no longer live in the community.

OUR MISSION

Pursue Peace on Earth

We are called to restore Christ’s covenant of peace, even the Zion of our hopes. The hope of Zion will become reality when we live Christ’s peace and generously share his peace with others.

So, my experience of violence, it’s been more of working with the members and the community that we serve, watching them go through different layers and levels of violence. I have to say, for Brainerd, though, however, we’ve not lost anyone to violence. I’m thanking God for that. We’ve not lost a youth. We’ve not lost a member. We’ve not lost anyone. I’d say all of the members live within the city. So, violence from that perspective, has not touched us.

Where it has touched us is when we watch just people of our race and our culture go through certain things. You cannot walk around with blinders on. I like…the statement about you have to be a part of the environment to really understand what the real needs are and what the real responses should be. I also want to share with you as far as the congregation—how we have, looked at nonviolence from a pragmatic approach.

I want to say that is, you know, I don’t know if everyone is aware, for the summer of last year, we had the Boys & Girls Club house the summer camp at Brainerd at the heart of pandemic. We were able to give youth a safe space for the summer where they wouldn’t have had that, um, if they had been exposed to certain levels of violence.

Pre-COVID, we partnered with the police district and the schools and the politicians and the faith communities. We went out and we did peace walks, you know, nonviolent peace walks. The last time we had the riots on the South Side when there was, you know, looting and things like that, I don’t know if you guys are familiar with 87th, if you live in Chicago, all the stores like Walmart, Jewel-Osco, Walgreens, they would just, you know, be destroyed.

We did a prayer vigil with all the pastors within that district. And we began to have conversations with the local vendors. Our Walmart now has a training program. They’re offering training programs for the community. It was decided that we would no longer allow people to come into our community and not give us something for it. You know, we were the consumers, and we needed to have something that was going to be invested back into the community. So, also people can have, health care visits. I think there’s like a doctor or clinic, right next to the Jewel now, so, where people can go and receive some kind of health care, blood pressure checks, you know, testing for diabetes, things like that.

That’s one aspect where we’re dealing with it from a church, from the church’s perspective, and we partner with the local school called Mahalia Jackson, and it’s predominantly African American. Last fall we bought school supplies for all the children in the school so the kids could have

adequate school supplies and can be educated. But that’s from the church’s perspective.

I work for a nonprofit, and it’s been doing this for fifty-plus years. We help people who have been criminally justice-involved get back into society. And we do that by offering wraparound services. So, right now we’re partnering with Department of Health to offer programs to young adults where they will be able to get everything met…get training, they’re able to have a doctor’s visit, have a mental health assessment.

They’re able to have housing…we’re partnering with them to acquire buildings so that we can have affordable housing and things like that because it has just been proven that one way to address nonviolence is to deal with the social determinants of health and injustice and inequities certain communities.

I think that is the way you deal with nonviolence because until people feel empowered or valued and feel their self-worth, and have ways to survive, we will always experience some level of it because people, you know, it’s self-preservation. At some point, people want to preserve themselves. And, so, for me, I believe, that’s the best way to peace. And it’s not also to have the answers for people because you can’t have the answers for people. People have to come into their own understanding of what their answers should be for themselves.

Nonviolence

These songs grab our attention.

By Jane M. Gardner presiding evangelist

What we sing is important. Singing is an act of embodiment—turning words and musical notes on paper into living, breath-filled expression. It often is the first step many of us take to move outside our own comfortable environment. We will sing a concept before we actually live it.

What songs get our attention within the current discussion of nonviolence?

Community of Christ Sings contains a wealth of texts from which to choose; but how might the music affect our consideration? Let’s consider three songs with music techniques and styles that enhance the meaning of the texts. These techniques or styles can feel unusual to singers and musicians at first, but once mastered they underline the text’s important message. Here are three examples:

CCS 348, “We Serve the Prince of Peace” Words: Terry W. York Music: C. David Bolin

CCS 303, “Till All the Jails Are Empty” Words: Carl P. Daw, Jr. Music: John L. Bell, arranged Daniel Damon

CCS 212, “God Weeps” Words: Shirley Erena Murray Music: Mark A. Miller

COMMUNITY OF CHRIST SINGS 348, 303, 212

CCS 348, “WE SERVE THE PRINCE OF PEACE”

The words by Terry W. York, a Baptist minister and academic from Waco, Texas, USA, are based on Matthew 5 and allude to concepts like, “Blest are the meek,” “turn the cheek,” “Go the second mile,” “Give your coat,” “share your bread,” “Love your enemies,” “Lend, expecting nothing back,” and “You are the light, place your lamp upon the height.”

This text has much to explore about nonviolence. The composer, C. David Bolin, also from Waco, in an unusual move literally gives singers time to contemplate these sayings of Jesus by having them hum for two music systems at the end of each stanza. It’s the only instance of humming in the hymnal. This technique intentionally provides musical space for reflection that sends us deeper into the text.

CCS 303, “TILL ALL THE JAILS ARE EMPTY”

The 2013 Community of Christ International Peace Award recipient, John L. Bell from Iona Community in Scotland, composed the melody for this Carl P. Daw Jr. text. Daw is an experienced Episcopal minister and hymn author from Boston, Massachusetts, USA. The list of desired Zionic conditions he incorporates into this text are worth probing as we begin to identify our underlying assumptions about nonviolence.

The unusual musical technique Bell employs is to change keys and move up the scale as the text lists situations ripe with possibilities as well as instances of violence, injustice, and inequality. Bell’s melody is arranged masterfully by Daniel Charles Damon, a retired professor and minister from the San Francisco, California, USA, area.

When keyboard musicians first look at Bell/Damon’s music, they may feel overwhelmed. It looks hard. The music is in four keys! However, after giving it a go, musicians generally find the melodic and harmonic patterns repeat, making them easier to access. This also is true for singers. The melody is a repeating pattern until the statement, “God has work for us to do,” at the end of each stanza. For singers, following along with a recording may be a bit easier than watching the notes on the page when learning the melody.

The technique of progressing from key to key gives this song motion and symbolically hints at following Jesus, the peaceful One, in dynamic rather than static discipleship. Creative use of this hymn at a reunion included worshipers forming protest groups with placards, marching around the assembly as they sang. They literally demonstrated or embodied the song in their actions.

CCS 212, “GOD WEEPS”

New Zealand author Shirley Erena Murray wrote this provocative text identifying behaviors and situations that affect God. She ascribes human characteristics to God: weeping, bleeding, crying, waiting.

The composer, Mark A. Miller of Summit, New Jersey, USA, has been called “a gifted voice in this generation’s stanza.” He is the type of musician that advises: “Let go of the written page and start listening.” He is a practitioner of improvisation, developed at a Baptist church in Harlem, New York, USA. For “God Weeps,” Miller employs jazz to match with the struggles and injustices in Murray’s text.

Musicians who are accustomed to playing hymns may find this song challenging. Miller employs second and ninth chords, which typically are not found in our heritage of church music.

For example, while in the key of F Major, Miller uses an Eb9 chord to lead into the final declaration of each stanza. The recognizable jazz feel slows us down to listen to what we are singing. The musical dissonance mirrors the text’s meaning. The pain God feels becomes embodied as we sing.

In just these three examples, there is much diversity, not unlike our discussion of nonviolence. Apostle Janné Grover in a recent podcast spoke of this:

[It] really struck me as an important part of this process.

…we hear the diverse voices, the diverse contexts and experiences, and…allow those voices to be part of what shapes us…to name injustice in our prayers, in our practice of the Daily Prayer for Peace, and praying for peace.

May it be so in our songs as well: naming injustice while embracing the diverse and emerging musical techniques and styles used to illuminate what we are singing. Let us be blessed and shaped by singing together!

This ongoing Herald series explores the history and context of hymns from Community of Christ Sings. These words and melodies connect us to one another and to our identity. Is there a hymn you would like to know more about? Let us know at Herald @CofChrist.org

Our Journey to World Conference 2023

By Jenn Killpack director of Communications

January will begin the last stage of our journey to World Conference. We’ll continue to be spiritually formed, keep learning, and prepare to share in community. More details about this stage and previous ones can be found at CofChrist.org/2023-world-conference under “Preparation.”

FORMATION

JOIN US FOR LENT

This year we have an extraordinary opportunity: Our journey to World Conference and Lent overlap. Daily themes for World Conference will provide a weekly focus during Lent. The Formation Ministries Team and the Center for Living Water are partnering to provide some fantastic opportunities for reflection and growth.

Start by reading Katie Harmon-McLaughlin’s article, “Courage: A Faith That Matters” on page 23.

Plan now to make space in your life for the weekly Lenten offerings, beginning February 22. Details about each week can be found at CofChrist.org

EDUCATION

REVIEW LEGISLATION IN EXPLORATION SESSIONS

New for 2023 World Conference is an opportunity to explore legislative proposals with others around the church through weekly Zoom gatherings.

A single resolution will be the focus each week during the Exploration Sessions series. Participants will share perspectives and listen to others in a facilitated session. Five sessions will be offered each week to accommodate time zones and busy schedules. Exploration Sessions will begin January 9 and continue through March. All are welcome. Registration is required. Visit CofChrist.org/2023world-conference/#csec-2023-world-conference-preparation for details.

Exploration Sessions (Central Standard Time):

• Monday: 3:00–4:45 p.m.

• Tuesday: 6:30–8:15 p.m.

• Wednesday: 6:30–8:15 p.m.

• T hursday: 9:30–11:15 a.m.

• Saturday: 12:30–2:15 p.m.

Even those who are not delegates are invited to learn more about business coming before Community of Christ in April.

photo by Danny LeBreque

Lent, blessings, and more bring special opportunities.

Journey to 2023 World Conference

COMMUNITY

WORDS OF BLESSING

Members and friends may offer words of courage and blessing to be shared at World Conference during the Communion service April 23. No matter where you are, you’re invited to participate in the spirit of fellowship and worship that connects us in sacred community.

INSTRUCTIONS

• Write words of blessing in your own language or languages.

• Write one blessing—or several.

• O n each square, write only one blessing.

• Examples of blessings:

• M ay you be blessed with Christ’s peace.

• Peace be with you.

• Act with courage to be a blessing.

• God’s blessings be with you.

• M ay God bless and keep you.

• H ave courage. Be Kind.

Completed blessings should be returned by April 12.

SEND BY POSTAL MAIL

Karin Peter—Words of Blessing c/o World Conference Directors 1001 W. Walnut St. Independence MO, USA 64050

BY EMAIL

Scan or take a photo of the completed blessings. Send to kpeter@CofChrist.org.

Subject line: Words of Blessing

UNITED IN PURPOSE

DAY OF PRAYER AND SPECIAL OFFERING

FOR WORLD CONFERENCE

On January 22, join with those around the world as we uphold the 2023 World Conference in our prayers and through our offerings. Offerings received on this Sunday will help with the costs of Conference. The goal is to raise $100,000.

Those in the USA can participate by giving to 2023 World Conference through www.etithing.org, by placing a check or cash in the offering plate, or by sending a check to International Headquarters, Attn: Presiding Bishopric, 1001 W. Walnut St., Independence, MO, USA, 64050.

In Canada, contributors can give by e-transfer or mail to Community of Christ, 355 Elmira Rd. N., Unit 129; Guelph, ON, N1K 1S5.

You can find a special Disciples’ Generous Response for January 22 at www.HeraldHouse.org/search?q=resources

World Conference 2023 Registration Opens

Online registration for World Conference has opened. Register before March 1 to get the discounted rate.

Specific registration forms for Conference Kids (six to eleven) and childcare (six weeks–five years) also are available.

ADULTS

Early-bird Entire Conference (until March 1), $160 USD Entire Conference (after March 1), $200 USD Weekend Only, $40 USD

STUDENTS, YOUTH

Ages twelve and older Entire Conference, $80 USD Weekend Only, $20 USD Badge Only, $5 USD

CHILDREN

Ages six–eleven Conference Kids, $80 USD Badge Only, $5 USD

INFANTS, TODDLERS

Ages six weeks–five years Childcare , $230 USD

The desperate prayer, the cry for help. That is the treasure, the rare shining glimpse of truth, in a world where everyone is so eager to show off their successes and strengths. That is the prize: to have your heart open in the place where the world is ending. Because it is always ending somewhere. Opening our hearts to those who are suffering in those world-ending places is spiritual work.

A Faith that Matters

Trait offers hope, even when worlds are ending.

By Katie Harmon-McLaughlin director of Formation Ministries

—Talitha Amadea Aho, In Deep Waters: Spiritual Care for Young People in a Climate Crisis

Ihave the privilege of sitting in meetings where themes are decided. Theme development always carries the weight of spiritual leadership. How is God inviting the church to be formed? What words and phrases can capture and call us into the deep work of God in the world?

The theme for World Conference 2023 emerged from this space, a recognition of all that people hold across the globe, the immensity of change we have been living through, and what the integrity and hope of discipleship summons from us in places where worlds are ending.

Courage. It seemed to arise from some deep and sacred place in our collective imagination, a holy invitation, a call to action, a vital posture for times such as these.

Courage. Courage. Courage.

Even now, it bellows from the depths as it stretches across the church all around the globe. Every time we mention the upcoming experience of gathering in our stunning diversity and dare to dream of God’s action now and in the future, we utter the word. It already is forming us. Courage.

As I hold that word in my heart and feel it forming on my tongue, I think of you. I think of you, my siblings in Christ, in your discernment, your doubt, your resilient hope. I think of the ways you have made do, stretching yourself to understand new technologies when the world

shut down, making the hard and faithful decisions to sell or keep your building, to close or trust new vision.

I think of friends in places where the church is thriving as they share the message of Christ’s peace that powerfully confronts cultural norms. I think of the conditions many of our members are living in as they cling to faith to sustain daily life—food insecurity, lower caste, or systemic oppression. I think of those moving through each day after significant loss, where normal no longer exists. Courage.

Nothing about authentic discipleship right now doesn’t summon our courage.

The story of the Good Samaritan (Luke 10:25–37) has been a faithful and challenging companion as we develop this theme. Especially amid the hostility of the world today, are we willing to risk being present to another’s suffering? Do we dare reach beyond our differences with radically open hearts to tend the wounds of those laying by

the roadside, to touch them with our own hands and put them on our own donkeys, to pay for their care with our own money, to return and look after them?

I’m excited and hesitant to explore all the implications and invitations of this powerful story for our lives and world today as we prepare and gather for World Conference. What might it reveal to us? What will courage require?

When we opened the conversation about this year’s focus for the Lenten season, Courage fell right in our laps. It arrived with determined ease—a momentum that is forming us as we prepare not just for World Conference, but for life in Christ at those places where worlds are ending. Keeping our hearts open in these places and times, writes Talitha Amadea Aho, “is spiritual work.”

Courage is also a Lenten word. It is a desert-place word, a word for times and places of drought, wilderness, survival, and resistance. It is the word we speak to each other when we most need it, balm and burden, for it can remind us of our true identity and calling. It compels our presence and action in the places of our lives and world that make our palms sweat and knees tremble. Courage is a showing-up-in-what-is-real kind of word. It is a heartpounding, eyes-wide-open word. It is a Christ word, a word of hope.

Inspired by Jan Richardson’s poignant poem, “Blessing When the World is Ending,” Talitha Amadea Aho writes about what spiritual care looks like when worlds are ending:

Don’t fool yourself with worrying about how the apocalypse is coming. It is here. Somewhere the world has ended with a million-acre fire. Here it has ended with rising sea level; there, with a long slow drought. Somewhere close to you it has ended with COVID-19 sweeping through a nursing home... or a prison.

In Deep Waters: Spiritual Care For Young People in a Climate Crisis

She suggests that what young people, and many others, are seeking from the church today is a faith that can build resilience and courage. A faith that empowers us to stay present to the suffering of the world. An edge-of-theworld’s-ending kind of faith. A stopping-on-the-roadsideto-tend-the-wounded kind of faith.

The desert journey of Lent is one of deep faith and courage. Driven by the Spirit into the wilderness (Luke 4), we are confronted with our own hunger and spiritual dryness, our drought of vision, imagination, hope. We are taken to the place of nothingness and no way forward to discover again how God is present beyond what is earned, deserved, successful, or prosperous.

We are taken to the far edges of what we thought we could tolerate and find more resilience than we could have dreamed. Facing down the powers that be with their seductive temptations, we gather our courage with Christ, gazing across a wide horizon of unfamiliar terrain.

It is here that the anointing Spirit comes. The same Spirit that drives Christ to the wilderness drives him to the synagogue with a message of liberation pounding in his chest.

Courage. Courage. Courage.

This is the substance of our faith. We have these stories to remind us of who we are, which may be more important right now than knowing exactly where we are going. And if we are faithful and paying attention, where we are going might be interrupted anyway, as we show mercy to those beaten down by all kinds of oppressive powers and systems along the road.

So, courage to you. Courage to us in this season of preparation. Courage to us in this time of great change. Courage to us as we embody a faith that is real, relevant, and meaningful: a faith that matters. Courage to us at the edges, margins, and ends of the world, where we stand vigil with what is unraveling and present with those who are suffering. Courage to us as we resist false hope and empty promises. Courage to us to live the heart of the gospel, where it is needed most—now and together.

This is not just another theme. It is spiritual work, and we are up to the task. Speak this word to one another, and let it settle into your bones and being for the work of transformation we already are in.

Courage, courage, courage.

LOOKING AHEAD

The March/April Herald will help congregations celebrate Christianity’s defining event, Easter.

GET TO KNOW

Katie Harmon-McLaughlin

Pronouns: she/her

Congregation: Cornerstone

Priesthood: high priest

Jobs: director of Formation Ministries

Responsible Choices

By Gwendolyn Hawks-Blue Diversity and Inclusion Team co-chair

Millions of lives have been affected by the actions and work of Black people of African descent. Many people know little of this history. When we become aware of it, we see more accurately the important part Black people played in developing modern society.

The individuals in this article made Responsible Choices that brought good into the world. They initiated or created processes and inventions that saved lives, established opportunities for ethnicities to work together, labored to build God’s shalom and unity among ethnic groups, and helped eliminate discrimination. I am so pleased we are acknowledging and celebrating a few of their actions.

Enslaved Onesimus was a gift to Puritan minister Cotton Mather from his congregation in 1706. Onesimus told Mather about the centuries-old tradition of inoculation practiced in Africa. Mather persuaded Zabdiel Boylston to experiment with the procedure when smallpox hit Boston in 1721.

Onesimus’s traditional African practice was used to inoculate American soldiers during the Revolutionary War, introducing the concept of inoculation to the USA. (See www.pbs.org/video/benjamin-franklins-tragic-associationwith-inoculation-ldjsc.)

Dr. Daniel Hale Williams practiced at a time when Black people could not receive care at White hospitals, and Black doctors and nurses could not practice at them. Columbia University Irving Medical Center reports:

Determined that Chicago should have a hospital where both Black and white doctors could study and where Black nurses could receive training, Williams rallied for a hospital open to all races. After several months of hard work, he opened Provident Hospital and Training School for Nurses on May 4, 1891, the country’s first interracial hospital and nursing school.

benefit the good of all.

Dr. Daniel Hale Williams

Photos from FDR Presidential Library & Museum, Wikimedia Commons

Dr. Pauli Murray

Provident also was the first Black-owned and operated hospital in the USA.

George Graves and William Fuller, appointees of the church, succeeded in creating congregations made of white and Black people in the late 1800s and early 1900s. Although challenged by racial prejudices and the mindsets of the day that cautioned against interracial engagements, both men expressed the desire to take the gospel to all and to engage with other religious groups. Graves wrote: In the name of Jesus Christ, let all Christians unite, and let us as ministers of Christ gather people together, high and low, rich and poor, to the glory of Christ and the benefit of humanity.

Dr. Charles Drew in 1939 developed a technique that dramatically increased the shelf life of blood and plasma. His development of the blood plasma bank has given a second chance of life to millions.

Harry Passman was among the white converts William Fuller baptized into the church. Because of his Jewish heritage, Passman represented the church in Palestine throughout the 1920s.

Garrett Morgan in 1912 invented the “Safety Hood and Breathing Device,” which came to be known as the gas mask. Also, after seeing an automobile collide with a horse and carriage, he invented an automatic traffic signal and sold the device to General Electric. Today’s modern traffic signal lights are based on his design.

Pauli Murray’s vision was for a society that valued diversity and rallied around common human virtues. A graduate of Yale Law School, Murray’s written works profoundly challenged the legal foundation of racial discrimination and contributed immensely to the dismantling of segregation and discrimination. The first Black woman ordained as an Episcopal priest, Murray also co-founded the National Organization for Women.

This minuscule bit of history helps dispel myths, inaccuracies, and damaging omissions that distort perceptions about Black people. Individuals recognized in this article focused beyond themselves and demonstrated courage, perseverance, and commitment to live their unique callings. Facing tremendous challenges, they each made Responsible Choices that were for the good of all. Their accomplishments show how all of society benefits when individuals are able to develop their talents and have their gifts received. Hopefully, awareness of these stories will expand our appreciation and celebration of the rich diversity of history and inspire us to make choices for the good of all, even when challenged.

Dr. Charles Drew

Garrett Morgan

William Fuller

George Graves

Dr. Pauli Murray

Today we remember the BIPOC (Black, indigenous, people of color) community as we acknowledge pain and suffering around the world.

As we strive for understanding when faced with perspectives outside our own, we pray for open minds, empathetic hearts, and courageous actions.

When we feel the impact of the marginalized communities standing up, may we stand with them, and not against them.

May we remember the teachings of your Son, Jesus Christ, as he calls us to care for one another as members of the human race, equally valued and connected through your everlasting love.

As we witness time and time again the silencing of BIPOC voices longing to be heard, may we find the courage to speak on their behalf with truth and compassionate wisdom.

We reflect on our dark history, acknowledging the foundation of systematic oppression that has shaped our society.

May we, as your beloved children, educate ourselves on that truth, respond by tearing down that foundation, and rebuilding our families and communities on equality, appreciation, and respect for diversity.

Remind us to bear one another’s burdens, share suffering, and love as the Savior has shown.

We recognize that we are all in this together. May the beauty of culture, colors, and all of creation no longer be

From time to time, the Herald’s staff selects a Prayer for Peace column to display. This prayer was chosen to reflect this month’s theme of Black history and minority justice.

A Prayer for Peace and Understanding

By Jenny Jackson Midlands USA Mission Center Kansas City, Kansas, USA

responded to with fear or hatred. May we be beacons of love wherever we go, for all of humankind.

May we be a constant reminder to the rest of society that this is Christ’s true calling for Christianity: to love and defend the marginalized with unwavering passion and care.

We ask all this with the desire to be better and to do better with hearts ready to serve your kingdom on Earth, as we create Zion for all.

We pray for all this in the name of Jesus Christ. Amen.

“DISMANTLING RACISM” CLASSES PLANNED

Beginning in spring, as part of an effort to build moreinclusive communities, the Community of Christ Diversity and Inclusion Team will offer “Working for Life: Dismantling Racism.” Watch CofChrist.org for more information.

ABOUT BLACK HISTORY MONTH

In the USA the Library of Congress, National Archives and Records Administration, National Endowment for the Humanities, National Gallery of Art, National Park Service, Smithsonian Institution, and US Holocaust Memorial Museum join in paying tribute to the generations of African Americans who struggled with adversity to achieve full citizenship in American society.

Blackhistorymonth.gov

HEARD ANY GOOD BOOKS LATELY?

Elaine Garrison reads a lot in her Communications Team editing job, so she limits eye stress by listening to audiobooks.

THE MISUNDERSTOOD JEW: THE CHURCH AND THE SCANDAL OF THE JEWISH JESUS

BY AMY-JILL LEVINE

The intersection of Christianity and Judaism fascinates me, which led me to Misunderstood Jew. I’ve had the honor of interviewing the brilliant Amy-Jill Levine, my favorite modern Jewish scholar. Her well-reasoned, easily understood thoughts are the basis for Levine’s explanation of Jesus’s Jewishness and the era in which he lived—important for anyone interested in the context of his teachings. Levine’s sense of humor is priceless.

THE WARMTH OF OTHER SUNS: THE EPIC STORY OF AMERICA’S GREAT MIGRATION

BY ISABEL WILKERSON

Over several decades, six million Black Americans left the South for Northern and Western cities, wanting better lives for themselves and their families. This migration changed the USA, a process told by Isabel Wilkerson in the lives of three individuals. This is a long read/ listen, but well worth the time invested to understand how this migration brought Southern food, faith, and culture to US cities.

QUIET: THE POWER OF INTROVERTS IN A WORLD THAT CAN’T STOP TALKING

AN ARMADA OF CATS: TRAVELS IN ISRAEL

BY SAM ARONOW

MAKE YOUR BOOK PURCHASES COUNT

If you shop through Amazon, don’t forget to choose Community of Christ as the recipient of funds from AmazonSmile. Go to smile.amazon.com, click “get started,” and search for “Community of Christ Independence MO.” Once selected as your charitable organization, 0.5 percent of your eligible purchases through AmazonSmile will be donated to Community of Christ.

BY SUSAN CAIN

Listening to this book was a relief: I finally realized that I didn’t need to be fixed, that introversion is how my brain is wired. I wasn’t shy, not “distant.” Once I realized this, I could build on the talents God gave me without constantly battling society’s expectations of “normal” (extroverted) behavior. The author thoroughly explains what it means to be introverted and tells how introverts have contributed to society.

FREE APPS

Listen to audiobooks on: Libby LibriVox

Loyal Books YouTube Hoopla

GET TO KNOW

Elaine Garrison

Pronouns: she/her Location: Kansas City, Missouri, USA

Congregation: Country Club Christian Church, Kansas City

Jobs: formerly a copy editor at The Kansas City Star; now senior communications coordinator at Community of Christ’s International Headquarters.

This small (paperback only) book has some, er, challenges, but it’s worth the read to enjoy the author’s millennial perspective and humor. In the process of moving to Israel, American Sam Aronow couldn’t find a book about his adopted country that had the information he wanted. So he wrote one about the nation’s regions as he explored them. While he’s a decent writer, Aronow’s talents are better displayed in a YouTube series about the history of Jews in the world, which I highly recommend. Apps are also available by subscription.

BUILDING A PATH TO PEACE

2016: Planning begins for a new home for what then was known as the Children’s Peace Pavilion, a Community of Christ affiliate in the Auditorium.

2017: PeacePathways takes possession of the building at 607 W. Lexington Avenue, Independence, Missouri, USA, and begins converting its 15,300 square feet. It’s more than seven times the space the Children’s Peace Pavilion had in the Auditorium. The pavilion, though an affiliate and not a program of Community of Christ, experienced some limitations to serving public schools and some organizations because of its location in a church facility. The new location presents no such issues.

A capital campaign begins.

2018: Rehab of the building begins in earnest. As remodeling continued, projects completed included:

• O pening doorways, removing walls

• E xpanded and updated exhibits

• Cleaning/painting/carpeting

• Resurfacing parking lot

• New roof

• New heating/air-conditioning system

• E xterior brick work

• Removal of playground equipment and construction of patio area

• E xterior murals and signs

• Creation of rental space

2022: Fundraising completed. Goals were met with gifts from individuals, organizations, and significant foundation grants. A grand opening was November 11, and a ribboncutting event was November 18.

Opening a New Pathway to Peace

Relocated pavilion expands offerings, programs.

By Elaine Garrison, Communications

Community of Christ members gathered twenty-seven years ago, praying and pondering how to spread the concept and skills of peace to the next generation. The Children’s Peace Pavilion, located in a well-known section of the Auditorium on the Independence, Missouri, USA, campus, sprang from those efforts.

Over the years, thousands of families, school classes, and community groups visited the exhibits in what technically was a children’s museum. To reach more people with the message of peace, a larger, more flexible home has been established near the intersection of Lexington Avenue and Temple Drive, a few steps from the Temple.

“We took the same concepts [used at the Auditorium] and expanded on that” said Andy Kroesen, PeacePathways executive director. “Some school districts didn’t want to send their students to a church building for a school field trip. … They’re still the same [peace] concepts. We’re still doing the same things. But now we’re in a neutral setting.”

The original section of the new Peace Pavilion building, recognizable by its arched roof, was constructed in the 1940s and was a Ford dealership. In an alcove off a hallway is a dumbwaiter from the era. It served an upper floor, where parts were stored.

More construction in the 1970s created offices, a cafeteria/kitchen area,

The Peace Pavilion’s new home is at 607 W. Lexington, Independence, Missouri, USA.

Joyful murals were created by Adrean Painter and friends.

Photos by Andy Kroesen, Elaine Garrison

classrooms, bathrooms, and otherwise rehabbed the building that became the Sunshine Center. Operated by a nonprofit and funded by Jackson County, the building first served special-needs preschool students and then any young student. Sunshine Center has a new home on East Salisbury Road and became part of the Independence School District.

The building sat empty for several years before it became PeacePathways’s property. Several hurdles awaited officials when they got the keys from Independence Square developer Ken McClain. PeacePathways now owns the building.

Because nearly each room in the former special-needs school was a classroom, each had a bathroom—eighteen in all. Some toilets were removed (there are still plenty of bathrooms), walls taken down, and doorways added.

Andy Kroesen, Ed Gensler, Marla and Dale Blevins, Roxy and Steve Kellogg, Andi and Jim Melham, and others re-created and enlarged the exhibits from the Auditorium.

Along with the executive director, five part-time positions and dozens of volunteers will staff the Pavilion to continue visits focused on the four concepts: Peace for Me, Peace for Us, Peace for the World, and Peace for the Planet.

The new Peace Pavilion is close to the Temple, Auditorium, and other Restoration sites, in addition to local Independence attractions. It is anticipated that post-COVID visits to all those areas will increase. The new visibility of the Peace Pavilion will attract many new visitors.

MAJOR DONOR

In April, a major donation was received from the Fremont Congregation in California, USA, and the Sierra Pacific Mission Center after the sale of some property. This was done in the name of Diane Barnett, director of the Fremont Children’s Peace Pavilion. She died before the sale, and had been a constant supporter of the Peace Pavilion in Independence.

“That was an unknown gift that came in. Their decision to do that has made it possible for this facility to be in the [nearly finished] condition it’s in now,” said Cathi CacklerVeazey, chair of the PeacePathways board.

The gift allowed completion of several improvements that otherwise would have been delayed.

OTHER DONORS

• Sunderland Foundation, Kansas City, Missouri, USA

• Rotary Club of Independence, Missouri, USA. The club donated funds, and members worked on projects the club funded.

• S everal community groups, church organizations, and individuals

NEEDED

Docents, volunteers, donations!

For more information, contact Andy Kroesen, PeacePathways executive director, at thepeacepavilion@gmail.com

COME TO THE PEACE PAVILION

Tuesday, Wednesday: Open to schools, other groups ($4.00 USD per person/child for groups of ten or more). This schedule is busiest during the school year.

Thursday, Friday, Saturday: Open to the public 10:00 a.m. to 4:00 p.m. ($7.00 USD per person/child). Walk-in traffic is more common in the summer.

Rent a space for parties, meetings: The former cafeteria has been painted and includes a freestanding stage. An outdoor picnic area also is available for rent.

PeacePathways is a nonprofit affiliate of Community of Christ.

A ribbon-cutting ceremony was November 18 at the Peace Pavilion. Family members of the late Diane Barnett did the honors. A major donation for work done on the building was made in her name.

From left were Roxy Kellogg, board member/ exhibit planner; Kent Barnett, Diane Barnett’s husband; Lori Barnett, daughter-in-law; Andy Kroesen, executive director for PeacePathways and the Peace Pavilion. Others present were pavilion board members, volunteers, committee members, donors, general supporters, Community of Christ officials, Independence Rotary Club officers and members.

Andy Kroesen is quick to point to a name change: Peace Pavilion, not the former Children’s Peace Pavilion. The plan calls for extending programs to adults and teenagers. Rooms have been designated for those older visitors, and programs are being planned.

President Steve Veazey emphasized the reason for the pavilion:

“At the center of our church seal is the image of a child above the word Peace. This is a symbolic depiction of Isaiah’s vision of a coming time of peace in which the lion and the lamb will lie down together, and a little child shall lead them (Isaiah 11:6).

“The Peace Pavilion is dedicated to preparing peacemakers of all ages, beginning with children and youth, to help fulfill God’s vision of peace on earth. This cause is worthy of everything we can do to support it!”

As the interview concluded, a brief crash was heard down the hall from Andy Kroesen’s office. Cooper Cackler, the three-year-old grandson of Cathi Cackler-Veazey and President Steve Veazey, was playing a few steps away.

“He’s our strength tester,” Cathi CacklerVeazey said with a smile. Cooper has done a thorough job.

OUR MISSION

Pursue Peace on Earth

We are called to restore Christ’s covenant of peace, even the Zion of our hopes. The hope of Zion will become reality when we live Christ’s peace and generously share his peace with others.

Photos by Andy Kroesen, Elaine Garrison

Vivid colors and kid-size storefronts, plus a Star Wars reference, are part of Peace for Us.

Expanded and updated exhibits are ready for visitors, including Peace for Me.

Financial Update

By the Presiding Bishopric

(All dollars reported in USD)

2021 AUDIT REPORT

Approval by the World Church Finance Board

On behalf of the World Conference, the World Church Finance Board approved the Community of Christ independent audit report for 1 January through 31 December 2021. The church contracted with a new independent audit firm, RubinBrown (https://www .rubinbrown.com/) to provide a fresh review of the church’s financial statements. RubinBrown issued

a “clean/unmodified opinion” for Community of Christ and consolidated affiliates as of 31 December 2021. This audit report and audit report summary are available on the church’s website at CofChrist.org/news/2021 -audit-report-available/.

Summary of the Financial Statements

BRIDGE OF HOPE — RETIREMENT RESPONSIBILITY

The below table shows the funding level of the church’s retirement responsibilities as identified in the 2021 actuary report, also found in Note 7 of the 2021 Audit Report. As of

Net assets increased from 31 December 2020 to 31 December 2021 by approximately $30.9 million. The increase was based on various factors, including contributions to Bridge of Hope, sales of investment real estate, and changes in actuary assumptions for the church’s retirement obligations. FYE 12/31/20

31 December 2021, the funding level based on the assets in the legally separate Defined Benefit Trust was 51 percent as reported by the actuaries. The funding level increased by 12 percent as of 31 December 2020.

From Actuary Report

The below table identifies that the church is 76-percent funded for all retirement responsibilities as of 31 December 2021, when the assets in Funds 23, 24, and 28 are considered along with the assets of the Defined Benefit Trust.

This is about a 15-percent improvement from 31 December 2020. The progress made in our funding level is a direct result of the church working together to meet the Bridge of Hope—retirement responsibility goal.

In calculating funding levels, the actuaries do not consider assets the church holds in three funds to support the retirement responsibility:

1. Fund 23—Post Retirement Fund

2. Fund 24—Multi-nation Fund

3. Fund 28—Bridge of Hope Fund

As of 15 November 2022, the church had raised $108.3 million toward the $120 million Bridge of Hope retirement responsibility goal. The church has made great progress as

we move into the final year of this project. We are pleased to report that the field of Apostle Barbara Carter met its target as of 15 November 2022. The field of Apostle Carlos Mejia met its target earlier in the year.

Meeting or exceeding the goal will happen with the commitment by the Council of Twelve Apostles to achieve their field target by January 1, 2024 or ask the Presiding Bishopric to borrow the remaining funds needed from a field’s investment accounts to reach that field’s target.

2022 UPDATE

Budget to Actual as of 30 September 2022

So far, 2022 has presented worldwide economic challenges in various ways, including high inflation rates—especially in some parts of the world. Like others who have investments in global markets, Community of Christ’s returns were negative in 2022. Despite these challenges, faithful stewards continue to financially support the church’s mission locally and globally. Contributions through 30 September 2022 were on track to achieve the minimum side of the church’s 2022 goal range of $11.2 million. As of third quarter 2022, total income for the 2022 Worldwide Mission Budget was about 10 percent below budget, and expenses were about 18 percent below budget.

Levels of Ministries and Services

Budget managers continue to do an amazing service in providing ministries and support to the church’s mission with limited staff and modest non-staff budgets. Leaders continue to be wise stewards of Worldwide Mission Tithes and other available income, seeking to make the most of limited resources.

Concerns have been expressed regarding the operation and maintenance of the Temple Complex. Major maintenance continues to be completed on schedule. Although some aesthetic-maintenance items have not been accomplished routinely, no critical mechanical maintenance items are being deferred. Several projects related to modernizing digital infrastructure are underway to improve communication capabilities from the Temple Complex. Other projects preparing for the 2023 World Conference also are in the works.

The level of activity at the Temple Complex remains lower than desired. One strategic initiative being pursued by the First Presidency in collaboration with others is to find ways to continue to bring the Temple to life. As one minister expressed: “How do we use the Temple to bring the church and community to life?” President Steve Veazey addressed this in a Way Forward video (www.youtube.com/ watch?v=frUJub9zY2U ).

Overall, feedback shows a desire to have more support in church fields through paid ministers and greater capacity for support services through International Headquarters. World Church leaders clearly hear this feedback and are trying to prioritize and concentrate efforts based on the

most important needs with available income. However, there is no question, that current income levels are marginally acceptable in accomplishing what the church would like in supporting mission.

We remain grateful for the stewardship of the church’s staff and the generosity of faithful disciples that make what we are accomplishing possible.

Major Investment Real Estate Sale

In mid-June 2022, the church signed a contract and closed on the first phase of a contractual agreement with North Point for 1,107 acres in Harmony in the Little Blue Valley in Missouri.

This first phase was a sale of $4.7 million with $1.5 million or 47 percent of the proceeds being more than the appraised value recorded in the church’s financial statements. Additional phases, valued at a minimum of $4.3 million each, will happen over a maximum of a ten-year period.

When this contract is complete, the total value of the sale will be at least $38 million which is about 38 percent above the book value as of 31 December 2021. The contract has the potential to exceed this amount depending on what the market indices do over time.

This leaves a little more than 400 acres in Harmony owned by the church. The Presiding Bishopric has worked hard to sell the Harmony property in a way that benefits the church, and we are grateful that this deal is now signed and proceeding.

This contract allows the church’s assets held in the various funds—but especially the endowments—to be converted from investment real estate to investments in the market. This means it mostly converts investment real estate held directly by the church whose value is already listed in the church’s assets to cash, which can be invested into the market. When a phase of this contract is completed above book value—like the first phase—the increase provides earnings to the church’s assets.

Converting investment real estate to market investments allows the endowments to have growing balances in the market that can be used to generate income for the annual budget based on a spending rate and rolling average in accordance with the Presiding Bishopric policy. At this time, it is anticipated that the 2024 proposed Worldwide Mission Budget will reintroduce a spending rate from the Temple Endowment held in the USA.

Under 50 Survey

In May 2022, Community of Christ conducted a survey of those under the age of fifty who had an affinity with the church. The purpose was to seek a better understanding of their connection points and the ways participants might engage with and support Community of Christ.

• A total of 1,074 people participated.

• Seventy-nine percent were under the age of fifty.

• Thirty-two percent were male, 63 percent female, 2 percent nonbinary, and 3 percent preferred not to answer.

• Seventy-nine percent of respondents lived in the USA; 21 percent lived outside the USA.

• Eighty-five percent considered themselves Community of Christ members; 15 percent did not.

HIGHLIGHTS:

• Those in the age group eighteen to thirty-four reported looking for community and yearning for a sense of belonging.

• Forty-seven percent of those under fifty attend a mix of online and in-person church activities.

• Ninety-four percent of respondents have given financially to the church; at least half of those under fifty prefer online giving methods.

• Younger audiences report connection to activities focused on:

o Fighting poverty and needless suffering throughout the world.

o Community-service opportunities.

o Social-justice issues.

o Networking and small groups.

• For those under fifty, the preferred method for seeking information about religious or spiritual organizations is through a website or social media.

Additional information about the survey and how Community of Christ will engage with this information is in an online report at CofChrist.org/articles/under-fifty-surveyresults-available/.

Giving Tuesday

The Generosity Cycle led us into Giving Tuesday on 29 November 2022. The church generously shared $1,035,167 toward Worldwide Mission Tithes on this special day of giving. The total included $525,167 of contributions, and matching funds of $510,000. Thanks to everyone who participated by contributing on Giving Tuesday or providing matching funds.

Reminder about Oblation as Part of Worldwide Mission Tithes

You will see an Abolish Poverty, End Suffering section in the 2023 approved budget. By giving to Worldwide Mission Tithes through eTithing, contributors are supporting this budget, which includes Oblation and direct aid. eTithing is not connected to a particular worship experience that includes the Lord’s Supper. This is why Oblation is not on eTithing. Giving to Worldwide Mission Tithes on eTithing or through the offering plate supports the budget, including Oblation.

OurMinistryTools.org

The number of leaders around the world using OurMinistryTools.org continue to grow. With a username and password, priesthood, leaders, and members can access up-to-date church policies as well as priesthood and leadership resources (https://cofchrist.org/our-ministry-tools/). If you have trouble gaining access, please email InfoSys@CofChrist .org to arrange a time to receive personal assistance.

2023 WORLDWIDE MISSION BUDGET APPROVED

The Four-year Plan (2021–2024)

The 2022 Worldwide Mission Budget was part of a threeyear plan for 2021–2023 that was extended to become a four-year plan through 2024 at the May 2022 World Church Finance Board. The goal of this plan generally has been to maintain the same level of ministries and services as funded by the Worldwide Mission Budget for the plan’s duration. This goal was to be accomplished within a projected income based on certain trends and increases in expenses as driven by the economy. The plan used budget surpluses from the first two years to offset deficits in the last two years. So, over the four-year span the budget remained neutral, meaning income covered expenses.

2023 Worldwide Mission Budget Approved

On Saturday, 3 December 2022, the World Church Finance Board approved the 2023 Worldwide Mission Budget, which continues similar levels of ministries and services as provided in 2022. The budget is posted online at https://s3.amazonaws.com/monkdev.mnk.26072/uploaded/ s/0e15165272_1670248201_summary-worldwide-missionbudget-2023-05122022.pdf.

The 2023 Worldwide Mission Budget was developed as a continuation of the ministries and services provided in 2022 as part of the four-year plan. The board reviewed adjustments to the plan based on the continued global economic uncertainty and worldwide inflation rates.

The approved 2023 income and expenses are $14,680,000 and therefore budget neutral. Similar to 2022, in 2023 Worldwide Mission Tithes are planned to provide more than 77 percent of the budget income. Other income sources in the budget include designated gifts, using a 3-percent spending rate on World Church endowments in Canada, sales, rentals, and service fees.

Beyond 2023

The $1 million surplus from 2021 and the anticipated surplus from 2022 will be used to offset an anticipated deficit in 2024 as the four-year plan ends. At this point, the Presiding Bishopric remains hopeful that 2024 will be a continuation of the 2023 level of ministries and services. This would avoid a major budget reduction until 2025.

This would give World Church leaders more time to look for ways to increase Worldwide Mission Tithes, increase balances in endowments, and develop new sources of income. However, without increased income, significant budget reductions in 2025 are unavoidable.

Use of Endowments

A spending rate on World Church endowments in the USA is not being applied to provide income to the budget because most of the funds are in the World Church’s investment properties, such as Harmony and 39th Street. The recent sale of property to North Point will help convert endowment assets into marketable securities.

As part of the second goal of the Bridge of Hope, the Presiding Bishopric continues to look for ways to grow the endowments. On Tuesday, 22 November the Presiding Bishopric completed a sale of the Henry Alfred Stebbins Book of Commandments which was part of the church’s historic artifacts. The sale was for $1.2 million and was coordinated by the church’s broker. The sale was to a dealer who was representing a third-party buyer. The net proceeds from this sale were $1.08 million and were deposited in the Lifetime of Generosity section of the Temple Endowment.

As a result, it is anticipated that the Temple Endowment in the USA will provide income to the 2024 budget. Further it is expected this source of income will grow over the tenyear span of completing the North Point contract.

Operating Reserve Fund

World Conference Resolution (WCR) 1264 states that a minimum of three months of annual budgeted expenses be maintained as a Basic Reserve. Based on the 2023 budgeted expenses, the Basic Reserve must be about $3.7 million. As of 30 September 2022, the balance of the Basic Reserve for WCR 1264 compliance was $3.8 million.

As explained previously, the Presiding Bishopric, in consultation with the World Church Finance Board, has increased the Operating Reserve funds through generous contributions beyond the minimum needed for compliance. As of 30 September 2022, the Operating Reserve total balance was just over $8.3 million. This provides a little over half a year of operational coverage based on the 2023 budget amount.

In addition to the normal operating costs, in 2023 the church will gather for World Conference, which has a separate budget. The added funds in the Operating Reserve also will provide a financial safety net for this event.

If the extra Operating Reserve funds are not needed to get through the four-year plan, the agreement with the contributors is that they will be moved to Bridge of Hope to grow endowments.

CHANGE IN LEADERSHIP

The 2023 World Conference will consider the letter of counsel presented to the church by President Veazey. If approved, Ron Harmon would become the presiding bishop with Carla Long and Wim van Klinken as counselors. Bishop Steve Graffeo would retire in 2023. Presiding Bishop Stassi Cramm would expand the focus to her ministry and responsibilities as a member of the First Presidency. She would continue to supervise the Presiding Bishopric.

This financial update is the last report that will be provided by the current Presiding Bishopric. The biannual financial updates in the Herald and on the website, along with posting the annual independent audit, were introduced by the current Presiding Bishopric to provide transparency and financial awareness to members and friends of Community of Christ. The incoming Presiding Bishopric will continue this process.

LOOKING AHEAD

Watch for the next Financial Update in June 2023.

SURVEY SEEKS INPUT FROM UNDER-FIFTY SEGMENT

Respondents connect with spirituality in nature, service.

I

DEMOGRAPHICS

A total of 1,074 people participated in the survey through Community of Christ:

% PREFERRED NOT TO ANSWER

FEEDBACK

ENGAGEMENT WITH COMMUNITY OF CHRIST

Of the respondents, 98 percent said they had attended a Community of Christ worship service with 47 percent indicating they attended both online and in-person activities.

of the respondents under the age of fifty of the respondents lived in the USA 1 2 3 4

considered themselves to be members of Community of Christ, 15 percent did not were from outside the USA

SATISFACTION WITH COMMUNITY OF CHRIST

When asked why they were satisfied with Community of Christ, the top responses were: 1. T hey have attended their entire life or they grew up in the church. 2. T hey support/believe in the mission and Enduring Principles. 3. T hey liked the people or congregation. 4. T hey felt Community of Christ is welcoming and accepting.

GIVING

Of the respondents, 94 percent had given financially to support Community of Christ:

have given at a Sunday worship. gave during a large event such as World Conference or Spectacular.

CONNECTING WITH SPIRITUALITY

When respondents were asked how they preferred to connect with their spirituality, the top answers were:

1. Spending time in nature.

2. Helping those in need in my community.

3. T hrough camps and retreats.

When asked what was important when considering a religious or spiritual organization, 58 percent responded by saying the organization needed to be open-minded about faith and big life questions. About 56 percent said they wanted a place where they belonged, and 53 percent said it was important that the organization helped them stay connected with God. Also, 52 percent also wanted the organization to provide opportunities to make the world a better place by:

• Helping to fight poverty and needless suffering.

• Being involved in community service opportunities.

• Working on social justice issues.

Describing their ideal spiritual community:

said it would be a place that is nonjudgmental and where I am free to be myself. felt it should be supportive of me/my family/one another beyond the church setting. wanted it to be accepting and inclusive of everyone. felt it should be a place to grow spiritually and learn.

COMMUNICATION PREFERENCES

Online and social media were the preferred methods for seeking information and learning about a religious or spiritual organization. Most respondents preferred Facebook with email, website, and online search making the top five.

INITIAL REFLECTIONS ON ENGAGING WITH THIS DATA

As Community of Christ continues to explore ways to connect with younger generations, this information provides valuable insights and considerations for church leaders about the places to intersect with those under the age of fifty as this group explores spirituality.

The Communications Team already has begun to use the data collected to refine how the church communicates with younger audiences and the messages that will resonate with them.

The Presiding Bishopric acknowledges the important need to find ways to connect with the passion of younger generations of disciples to change the world providing ways to financially support ministries and services that are making that happen. Sharing stories that put faces on how mission tithes make a difference in the world locally and globally will remain a priority.

Church leaders are grateful for all those who took the time to complete the survey and provide valuable insights. World Church leaders will continue to listen to all ages and seek to discern how the church as a worldwide organization can support all disciples in living Christ’s mission.

If you have additional questions or comments, email PresidingBishopric@CofChrist.org.

Photo by Vane Nunes| Adobe Stock Photo

Finding and Giving Peace, Love

Youth aims to bring God into chaotic world.

Those who don’t know Community of Christ might come into our church on edge. They might think we’re boring. They might think we will attack them with superiority and judgment. To them, church has been a place where they were told they were wrong or don’t belong. They are people who are hurt. They’re searching for love, searching for family.

But we try not to be judgmental. We know that we all worship God in different ways and learn in different ways. Paul (my Sunday school teacher) can teach me about God during a fierce game of Ping-Pong. Dana and Joan greet us with open arms to show that we all are welcome. Wendy— with kindness and encouragement—helps everyone quickly settle into the community.

At my Colonial Hills Congregation, Kristi and Cara work hard to make sure everyone gets a part during the annual kids Christmas play. The whole community is invited when we have our Santa pancake breakfast and gift store, where we get to buy $1.00 presents for family and friends.

All the little ones get to participate in our weekly offertory, bringing their coins and dollars to help those in need through the Necessity Pantry. Some get a little too excited and bring up an offering two, three, or four times in the same service, which makes the parents smile. And we’re all about inclusiveness. My mother makes sure I am included, whether I like it or not, every time we sing for church.

We are far from boring. We learn and laugh through fun activities at summer youth camps at Lake Doniphan in Excelsior Springs, Missouri, USA, where we play GaGa ball and Werewolf, swim and canoe, and even play exciting water games like water 9Square. As the “Snack Kings,” we’ve loaded our cabin with goodies, and we enjoy even more at canteen, where it is all about the ice cream and soda for me.

Our counselors are nice and welcoming, and we get to know them and our cabinmates throughout the week. As my sister, Vanna, says, we all become family in just one, short week.

Reunions at Brush Creek in Xenia, Illinois, USA, also are places to be part of a family even bigger than my own, and I feel like I belong. I’ve been attending since I was 1 year old, and it’s a place my mother attended as a kid.

By Kalani Brown, Lee’s Summit, Missouri, USA

Brush Creek is peaceful. It provides a time to play PingPong and air hockey with friends like Gael, Sam, Jake, and Abby, and an opportunity to release all my stress and relax. I get to laugh my head off, watching Daniel in tights and my dad dressed as a lady at the annual talent show.

I enjoy friends and healthy competition during the annual fishing tournament, and I get to have canteen, where I eat all the hot wings and try to beat my record of twenty-three fudge bars in one week.

Reunion is about having fun with friends and family. I love spending time with my parents and siblings, making new memories. I love that everywhere I turn, there is an “aunt” nearby like MiJean, Sarah, Kerri, Diana, and Karen— none family by blood, but all by love.

From my church, youth camp, and reunion experiences I am learning what it means to be part of Community of Christ. I know God loves us, no matter what. I know it is important to be kind and caring to those around us, even when it might be hard. I know that part of having a successful life is helping others.

I know that God makes us unique in many ways, but we’re the same, too, on the inside. And God does not care how different we are; we all are loved the same.

With love all around in Community of Christ, we feel safe, seen, and close to God. But that is not the final goal. When we leave church, the challenge is to bring God with us into this chaotic world, to create peace, to share God’s love.

This is the challenge. It is not easy, but it’s an important goal. God promises always to be with us as we try.

GET TO KNOW Kalani Brown

Pronouns: he/him Age: 14

Congregation: Colonial Hills in Blue Springs, Missouri, USA School: Lee’s Summit North High Favorite subject: science (biology)

Milestones

ANNIVERSARIES

• George and Geraldene Pittenger of the Reynoldsburg Congregation in Ohio, USA, celebrated their 75th anniversary October 17.

• Charles and Margaret Athey of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated their 65th anniversary August 28.

• Galen and Jane Henson of the Cross Street Congregation in Shiloh, Illinois, USA, celebrated their 65th anniversary August 23.

• Roger and Betty Parrish of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated their 70th anniversary August 17.

• A lex and Sharon Kahtava of the Colonial Hills Congregation in Blue Springs, Missouri, USA, celebrated their 60th anniversary July 7.

• Gary and Edith Beebe of the Anaheim Congregation in California, USA, celebrated their 65th anniversary June 22.

• Clayton and Joann Condit of the Phoenix Central Congregation in Phoenix, Arizona, USA, celebrated their 70th anniversary June 16.

• T homas and Jane Richards of the East 39th Street Congregation in Independence, Missouri, USA, celebrated their 61st anniversary April 2.

• Manfred and Helga Jeske of the Grobräschen Congregation in Germany celebrated their 60th anniversary February 17.

BIRTHDAYS

• John Parrish of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated his 95th birthday October 24.

• Howard Hawkins of the Grandview Congregation in Missouri, USA, celebrated his 94th birthday September 16.

• Betty Lou Hinderks of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated her 97th birthday September 8.

• Bob Andes of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated his 91st birthday August 28.

• M arge Trinkl of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated her 91st birthday August 27.

• Roger Parrish of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated his 93rd birthday August 19.

• Elbert A. Dempsey of the East 39th Street Congregation in Independence, Missouri, USA, celebrated his 100th birthday August 16.

• L oveen (Lovey) Veath of the Cross Street Congregation in Shiloh, Illinois, USA, celebrated her 90th birthday August 7.

• Jerry Rushfelt of the Mission Road Congregation in Prairie Village, Kansas, USA, celebrated his 93rd birthday August 4.

• John (Bud) Campbell of the Chilliwack Congregation in British Columbia, Canada, celebrated his 90th birthday July 10.

• Nor ma Brown of the Northwoods Congregation in Duluth, Minnesota, USA, celebrated her 96th birthday July 2.

Submitting to the Herald

PRINT AND ELECTRONIC SPECIFICATIONS

Submission policy: All stories—invited and unsolicited—will be edited for clarity, conciseness, accuracy, and other qualities. Because of deadlines and capacity, contributors typically will not be involved in the editorial process. Publication dates for specific articles may change based on organizational priorities. We prefer that copy be submitted electronically in Microsoft Word.

Photos and visuals are best submitted as jpg attachments. Scanned images need to be 300 dots per inch (dpi) or higher, or one megabyte or larger. Photos need to be taken by a digital camera with at least four-megapixel capacity, though larger is better. Please check your email to make sure the settings are not automatically compressing the photos. Prints and slides are acceptable. Include the photographer’s name. News items, features, and testimonies related to individuals, congregations, and groups whose activities express mission are welcome. Submissions may range from 1,000–6,000 characters with spaces. Accompanying photographs usually are essential.

Milestones highlight significant events, people, and groups. In general, sacraments are not published because of the volume performed. Notices of major awards, priesthood emeritus status, anniversaries of 60 or more years, and birthdays of 90 or more years may be submitted, but photos will not run. Death notices will not be published.

Release: By submitting written, graphic, or photographic materials to the Herald, the submitter consents and authorizes the Herald and Community of Christ to copyright, use, and reproduce the submission (written, photographic, illustrative, electronic, and/or digital image), and circulate and use the same for any and all official resources, uses, or purposes including but not limited to print, film, or electronic media, and reproduction or digital representation of every description on the Internet/World Wide Web. Consideration hereby is waived in perpetuity, and no further claim of any nature whatsoever may be made by the submitter. The submitter retains the right to reproduce his or her submission.

Please submit news and feature items to Herald@CofChrist.org or mail to: Herald, 1001 W. Walnut St., Independence, MO 64050.

LORD, LET MY WORDS AND ACTIONS HELP TO BRING JUSTICE AND PEACE TODAY.

FROM

THE POTTER’S HANDS

DISCIPLES ARE CLAY TO BE MOLDED FOR SERVICE AND SPIRIT.

By Cathi Cackler-Veazey Diversity and Inclusion Team co-chair

Just like the clay in the potter’s hand, so are you in my hand…

—Jeremiah 18:6 NRSV

The youth gathering known as Spectacular many times has offered ceramics as a class. It has been my privilege to be friends with the

teacher, Jim Olson, who has taught me to work with clay creatively.

It has been enticing to watch Jim’s skilled hands create beautiful bowls, mugs, and other useful items. Each creation is a work of art—and more. They can hold vegetables, fruit, drinks, and other life-sustaining items.

The practical value of Jim’s creations forms an image in my mind of the potter’s hands helping feed the hungry. We are much like that clay, formed by the potter’s hands to be beautiful and useful. We are formed to help others, to feed the hungry physically and spiritually. We are formed by God to be vessels.

Jeremiah learned that lesson when he went to the potter’s house and watched him take a lump of clay and

form a useful pot. But the lesson also relayed that if the pot wasn’t formed properly, the potter would destroy it and do it again with additional clay. Many times I’ve watched Jim discard what to me looked like a well-formed pot, but it wasn’t in Jim’s eyes. He would take the wet clay and fold it into a ball to be formed again into a useful pot.

Such imagery caused Jeremiah to understand what God was saying. God formed Jeremiah to be the messenger to tell the people of Israel so they also could be formed. They could be useful and serve God. But if they did not, they would need to be reformed.

I invite you to consider how God’s potter hand has formed us into clay vessels of spirit and service. Will you be a beautiful and useful vessel? Amen.

Photo