Worship Planning Tools - February 2024

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4 February 2024 11 February 2024 14 February 2024 (Ash Wednesday) 18 February 2024 25 February 2024 _________________________________________________________________________________

WORSHIP RESOURCES

4 February 2024 Fifth Sunday after the Epiphany (Ordinary Time)

1 Corinthians 9:16-23 Mission by All Means Additional Scriptures Isaiah 40:21-31; Psalm 147:1-11, 20c; Mark 1:29-39; Doctrine and Covenants 4:1

Praise Prelude Welcome Responsive Call to Worship Leader: Praise the Lord!

Congregation: How good it is to sing praises to our God. Praise the Lord!

Leader: The Holy One heals the brokenhearted and binds up their wounds.

Congregation: Praise the Lord!

Leader: The Lord determines the number of the stars and gives to all of them their names. Praise the Lord!

Congregation: Great is our Lord and abundant in power; God’s understanding is beyond measure. Praise the Lord!

Leader: The Holy One lifts the downtrodden. Praise the Lord!

ALL: The Lord takes pleasure in those who find hope in God’s steadfast love. Praise the Lord!

—Psalm 147:1-11, adapted Opening Hymn “Praise to the Lord, the Almighty” CCS 101 Encourage participants to sing in languages other than their own.

OR “Holy, Holy, Holy! Lord God Almighty!”

CCS 52 Prayer of Praise Sung Response “Praise God from Whom All Blessings Flow” OR “Halle, Halle, Hallelujah” Consider using clapping to add a percussive element to the song.

CCS 53/54 CCS 86

Lectionary Scripture Reading: 1 Corinthians 9:16-23

Confession Ministry of Music OR Congregational Hymn of Confession “Sometimes We Wait, Expecting God” OR “Spirit of Christ, Remember Me”

CCS 304 CCS 221

Prayer for Peace Light the Peace Candle, or if online, have someone light a candle at their home and hold it up to the computer camera.

Prayer Dear God, The world yearns for Christ’s peace. We hear of wars and rumors of wars, conflict, and violence all around us. Sometimes God we are paralyzed with uncertainty and fear. Uncertain about what we can do in our communities, families, and nations. God touch our hearts so that we can know how to bring Christ’s peace into the world. Help us to be the hands and feet of Jesus in a world desperately in need of Christ’s peace.

In the name of the one who calls us, Jesus Christ, Amen!

Hymn for Peace “Jesus’ Hands Were Kind Hands” OR “My Savior Said That I Should Be” OR “Put Peace into Each Other’s Hands”

CCS 585 CCS 589 CCS 309

Proclamation Homily Based on 1 Corinthians 9:16-23

Commitment Sacrament of the Lord’s Supper Communion Hymn “As We Gather at Your Table” OR “You Satisfy the Hungry Heart”

CCS 523 CCS 531

Communion Scripture Reading: 1 Corinthians 11:23–26 Communion Talk Invitation to Communion All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission.

Others might have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

Blessing and Serving of the Bread and Wine For guidelines on the Lord’s Supper, including online participation, see CofChrist.org/our-ministry-tools.

Disciples’ Generous Response Statement In today’s lectionary scripture, we have learned from Paul’s example what it means to be a servant to others to bring them to Christ. We are to serve others not for our own selfaggrandizement, benefit, or to show how great we are, but out of generosity and a desire to serve. This practice of whole-life generosity is an essential principle of gospel living, which is expressed and taught in Community of Christ through the practice of Disciples’ Generous Response.

Oblation The first Sunday of the month also focuses the Disciples’ Generous Response on Abolish Poverty, End Suffering, which includes oblation ministry. As you consider the ways you can give, also think of the ways you can work and act generously to abolish poverty and end suffering in the world.

During this time of Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. We can tangibly express our gratitude to God through our offerings, who is the giver of all.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

If your congregation is meeting online, remind participants they can give through CofChrist.org/give or through eTithing.org (consider showing these URLs on screen).

Blessing and Receiving of Local and Worldwide Mission Tithes

Closing Hymn “You Are Called to Tell the Story” OR “Christ’s Partners All Are We”

CCS 625 CCS 630

Sending Forth A marvelous work is about to come forth…

For those who embark in the service of God, see that you serve [God] with all your heart, might, mind, and strength. If you have desires to serve God, you are called to the work, for, behold, the field is ripe already to harvest. …Faith, hope, charity, and love, with an eye single to the glory of God, qualifies you for the work.

—Doctrine and Covenants Section 4:1, adapted Go, be in mission by all means available to you. Go proclaim. Go share. Go in peace.

Postlude

SERMON AND CLASS HELPS Year B—Letters Fifth Sunday after the Epiphany (Ordinary Time)

1 Corinthians 9:16–23 Exploring the Scripture If one wants guidance on what it means to be a church planter, pastor, or teacher of seekers and new Christians, the letter to the Corinthians is an excellent place to begin. A consensus of biblical scholars is that this is a letter written by the Apostle Paul with the help of a scribe, possibly Sosthenes. It was likely written from Ephesus around 53–54 CE in response to reports of a crisis in this congregation located some 180 miles north on the Peloponnesian Peninsula in southern Greece.

Paul received troubling news the Christians in Corinth were embroiled in jealousy, iniquity, and disunity. Questions regarding Paul’s legitimacy as an apostle were also being raised. Having founded the church at Corinth 3–4 years earlier, Paul was deeply concerned about his faith family. He had to give direct guidance on several practical life matters as a Christian community. He had to make clear once again the freedom, hope, and new life promised in the good news of Jesus Christ.

In verses 16–18, Paul tries to reclaim his legitimacy as an apostle of Jesus. But that claim was not for some external reward. It was not about Paul demanding to be placed on a pedestal. His apostleship was initiated by the presence of God in Christ manifest to him on the road to Damascus. He cannot but share the resurrection faith that transformed his life.

Paul is trying to help them reestablish relations with the God of love to return to the Spirit of love on which they were founded. Sharing this message is his duty. It is his assignment. It is where his meaning and freedom are found. Such is all the reward he needs, all the reward any congregation needs.

In verses 19–23, Paul, with a missionary hat on, explains his strategy for reaching people and inviting them to Christ. Still proclaiming his legitimacy before the Corinthian saints, he highlights why he approaches ministry as he does. He is commissioned to “become all things to all people” (v. 22). The gospel sends him out to honor both poor and rich, slave and free, weak and strong, Jew and Gentile.

He must meet people where they are and honor who they are. His words to the Corinthians are reminiscent of what he wrote to the church in Galatia 4–5 years earlier: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus” (Galatians 3:28).

Paul, a cross-cultural, multi-lingual missionary, is uniquely qualified to understand and take a spirit of inclusivity to a larger circle of community. His strategy, borne of Christ-like principles and values, has been studied for centuries and used as a model by missionaries and teachers worldwide to share the story of Jesus.

Central Ideas 1. We are not to boast about our authority as followers of Christ. Such authority is a gift given; a gift received. It is both duty and privilege.

2. Telling the story of what God in Christ Jesus has done is reward enough. Our joy and purpose are in living Gospel values and principles.

3. Paul’s effort to “become all things to all people” is an invitation to “go and do likewise;” to meet people where and as they are; to listen to them; eat their food; “speak their language;” walk with and learn from them.

Questions for the Speaker 1. How did the life and ministry of Paul shape the emerging church in the 1st century? How has Paul shaped your life and ministry?

2. When have you or your congregation/mission center responded to the obligation of the gospel to proclaim Jesus Christ and promote the kin-dom of God? What was the result?

3. When have you, or your congregation, practiced the principle of “being all things to all people”?

What was the result?

4. When did a minister or messenger of God enter your ‘world’ and meet and accept you as you were? What happened to you and them?

SACRED SPACE: A RESOURCE FOR SMALL-GROUP MINISTRY

Year B Letters Fifth Sunday after Epiphany 1 Corinthians 9:16–23 NRSVUE Gathering Welcome The season after Epiphany includes the weeks between Epiphany and Transfiguration Sunday.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

God of transformation, we confess our weakness as humans. Like the shepherds, we are afraid to follow your star. Like the magi, we are uncertain of our journey. Like Isaiah, we say, “I am doomed!” as we see the death, destruction, conflict, oppression, and unjust systems in the world around us. Forgive us our uncertainty and our doubt.

Likewise, may we follow Isaiah’s example and say, “Send me!” in response to your call. May we follow in the footsteps of the fearful-yet-courageous shepherds and magi, who journeyed to the manger of your Son, Jesus, and who forever were transformed as a result.

Your love is stronger than human oppression; your patience outlasts human stubbornness; your forgiveness is more powerful than human hatred. May we be renewed by your love and forgiveness, eager to work for peace. Grant us the humility and openness to your will that we may act in your name. Grant us the faith to speak your words in the face of oppression, knowing the power to change the world lies in your words. In the name of Jesus, in whose footsteps we strive to follow. Amen.

Spiritual Practice Walking in the Light

During Epiphany and the season after Epiphany, our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel a sense of calm, begin by imagining you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As the prayer continues, offer the gift of light to those close to you, to friends and acquaintances, to those you dislike or with whom you are in conflict, and to your community at-large.

As you hear each sentence, offer the gift of light to those mentioned.

May my loved ones be embraced in God’s light (pause).

May my family walk in the light of Christ (pause).

May my friend receive the gift of love and light (pause).

May my acquaintances sense the presence of light through our interactions (pause).

May the one with whom I am in conflict be surrounded by the light of Christ (pause).

May my community be blessed by the eternal light of God’s love and grace (pause).

Amen.

At the conclusion of the prayer invite people to share the thoughts, emotions, or images they experienced through Walking in the Light.

Sharing Around the Table 1 Corinthians 9:16–23 NRSVUE

If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a wage, but if not of my own will, I am entrusted with a commission. What then is my wage? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

For though I am free with respect to all, I have made myself a slave to all, so that I might gain all the more. To the Jews I became as a Jew, in order to gain Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might gain those under the law. To those outside the law I became as one outside the law (though I am not outside God’s law but am within Christ’s law) so that I might gain those outside the law. To the weak I became weak, so that I might gain the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I might become a partner in it.

In response to troubling news regarding confusion on several issues and division among the new converts in Corinth, Paul offers guidance in a letter to the Jesus followers in 1 Corinthians.

His legitimacy as an apostle has been questioned. Unlike other Christian leaders who have visited Corinth since Paul founded the fellowship three or four years ago, Paul does not accept patronage from wealthy persons for sharing the good news. He sacrifices his established rights to advance the expression of the gospel. Some, especially those of high social status, see self-support activities as demeaning and in violation of his rights as an apostle.

In today’s passage, Paul defends his sacrificial servanthood as a model of discipleship. Paul was deeply concerned about his faith family. He had to make clear once again the freedom, hope, and new life promised in the good news of Jesus Christ.

In verses 16–18, Paul explains that he does not preach for a reward or wages; he preaches through obligation, as a necessity and fulfillment of his calling. His apostleship is modeled by the selfsacrifice of Jesus Christ, who died on a cross. Paul preaches for free so that requests for financial support would not be an obstacle to belief. His apostleship is initiated by the presence of God in Christ, manifest to him on the road to Damascus. He feels compelled to share the resurrection faith, which transformed his life.

Paul is trying to help the Corinthians reestablish relations with the God of love and to return to the spirit of love on which they were founded. Sharing this message is his duty. It is his assignment. It is where his meaning and freedom are found. Such is all the reward he needs.

Paul was a missionary. It dominated his ministry. In verses 19–23, Paul explains his strategy for reaching people and inviting them to Christ. He is commissioned to “become all things to all people.”

The gospel sends him to honor poor and rich, slave and free, weak and strong, Jew and Gentile “so that I

might win more of them,” a wide variety of people. He must meet people where they are and must honor who they are.

His words to the Corinthians are reminiscent of what he wrote to the church in Galatia four or five years earlier: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus” (Galatians 3:28 NRSV).

Questions 1. When have you, or your congregation, practiced the principle of “being all things to all people”?

What was the result?

2. Does the principle of “being all things to all people” tie to Paul’s message in Chapter 8 concerning food sacrificed to idols? How? 3. Do you see any Community of Christ Enduring Principles expressed in today’s text?

4. Paul is very concerned with the treatment of the weak in this passage. He says in 9:22 that he “became weak,” not “like the weak.” Is there a difference? What is his point?

Sending Generosity Statement Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Epiphany is adapted from A Disciple’s Generous Response: Revealing God, may we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Invitation to Next Meeting Closing Hymn Community of Christ Sings 339, “In Christ There Is No East or West” Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

God of transformation, we confess our weakness as humans. Like the shepherds, we are afraid to follow your star. Like the magi, we are uncertain of our journey. Like Isaiah, we say, “I am doomed!” as we see the death, destruction, conflict, oppression, and unjust systems in the world around us. Forgive us our uncertainty and our doubt.

Likewise, may we follow Isaiah’s example and say, “Send me!” in response to your call. May we follow in the footsteps of the fearful-yet-courageous shepherds and magi, who journeyed to the manger of your Son, Jesus, and who forever were transformed as a result.

Your love is stronger than human oppression; your patience outlasts human stubbornness; your forgiveness is more powerful than human hatred. May we be renewed by your love and forgiveness, eager to work for peace. Grant us the humility and openness to your will that we may act in your name. Grant us the faith to speak your words in the face of oppression, knowing the power to change the world lies in your words. In the name of Jesus, in whose footsteps we strive to follow. Amen.

Spiritual Practice Walking in the Light

During Epiphany and the season after Epiphany, our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel a sense of calm, begin by imagining you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As the prayer continues, offer the gift of light to those close to you, to friends and acquaintances, to those you dislike or with whom you are in conflict, and to your community at-large.

As you hear each sentence, offer the gift of light to those mentioned.

May my loved ones be embraced in God’s light (pause).

May my family walk in the light of Christ (pause).

May my friend receive the gift of love and light (pause).

May my acquaintances sense the presence of light through our interactions (pause).

May the one with whom I am in conflict be surrounded by the light of Christ (pause).

May my community be blessed by the eternal light of God’s love and grace (pause).

Amen.

At the conclusion of the prayer invite people to share the thoughts, emotions, or images they experienced through Walking in the Light.

Sharing Around the Table 1 Corinthians 9:16–23 NRSVUE

If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a wage, but if not of my own will, I am entrusted with a commission. What then is my wage? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

For though I am free with respect to all, I have made myself a slave to all, so that I might gain all the more. To the Jews I became as a Jew, in order to gain Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might gain those under the law. To those outside the law I became as one outside the law (though I am not outside God’s law but am within Christ’s law) so that I might gain those outside the law. To the weak I became weak, so that I might gain the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I might become a partner in it.

In response to troubling news regarding confusion on several issues and division among the new converts in Corinth, Paul offers guidance in a letter to the Jesus followers in 1 Corinthians.

His legitimacy as an apostle has been questioned. Unlike other Christian leaders who have visited Corinth since Paul founded the fellowship three or four years ago, Paul does not accept patronage from wealthy persons for sharing the good news. He sacrifices his established rights to advance the expression of the gospel. Some, especially those of high social status, see self-support activities as demeaning and in violation of his rights as an apostle.

In today’s passage, Paul defends his sacrificial servanthood as a model of discipleship. Paul was deeply concerned about his faith family. He had to make clear once again the freedom, hope, and new life promised in the good news of Jesus Christ.

In verses 16–18, Paul explains that he does not preach for a reward or wages; he preaches through obligation, as a necessity and fulfillment of his calling. His apostleship is modeled by the selfsacrifice of Jesus Christ, who died on a cross. Paul preaches for free so that requests for financial support would not be an obstacle to belief. His apostleship is initiated by the presence of God in Christ, manifest to him on the road to Damascus. He feels compelled to share the resurrection faith, which transformed his life.

Paul is trying to help the Corinthians reestablish relations with the God of love and to return to the spirit of love on which they were founded. Sharing this message is his duty. It is his assignment. It is where his meaning and freedom are found. Such is all the reward he needs.

Paul was a missionary. It dominated his ministry. In verses 19–23, Paul explains his strategy for reaching people and inviting them to Christ. He is commissioned to “become all things to all people.”

The gospel sends him to honor poor and rich, slave and free, weak and strong, Jew and Gentile “so that I might win more of them,” a wide variety of people. He must meet people where they are and must honor who they are.

His words to the Corinthians are reminiscent of what he wrote to the church in Galatia four or five years earlier: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus” (Galatians 3:28 NRSV).

Questions 1. When have you, or your congregation, practiced the principle of “being all things to all people”?

What was the result?

2. Does the principle of “being all things to all people” tie to Paul’s message in Chapter 8 concerning food sacrificed to idols? How? 3. Do you see any Community of Christ Enduring Principles expressed in today’s text?

4. Paul is very concerned with the treatment of the weak in this passage. He says in 9:22 that he “became weak,” not “like the weak.” Is there a difference? What is his point?

Generosity Statement Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Epiphany is adapted from A Disciple’s Generous Response: Revealing God, may we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Sacrament of the Lord’s Supper For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

—1 Corinthians 11:23–26 NRSV Communion Statement All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission. Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

We share in Communion as an expression of blessing, healing, peace, and community.

In preparation let’s sing from Community of Christ Sings 532 “We Meet as Friends at Table.”

Thoughts for Children You will need: • Coloring supplies • Paper Say: Today’s scripture reminds us that it is important to relate to people where they are rather than assuming they should change to be more like us. In this way, we celebrate Unity in Diversity.

One way we can relate to people where they are is to listen to their story and come to know and understand them better.

Today, we are going to take five minutes to think about our own stories and then share those stories with each other.

Think about your own story: who you are and how you are wonderfully created.

Think about an event, a day, or a time that was important or special to you and helped you be who you are.

Draw a picture about that time. Use your colors or markers to write some words about that time.

If you need to, ask for some help writing words that describe that time.

Once everyone has had a chance to reflect on their story, say: We are now going to share our stories. Remember it is important to listen to others’ stories. Challenge yourself to learn one interesting thing from each story you hear.

Allow participants time to share their stories before returning to their seats.

Adapted from Spiritual Practices for Children

WORSHIP RESOURCES

11 February 2024 Last Sunday after the Epiphany, Transfiguration Sunday

2 Corinthians 4:3-6 Come and Bring Light Additional Scriptures 2 Kings 2:1-12; Psalm 50:1-6; Mark 9:2-9; Doctrine and Covenants 162:7a Preparation See Focus Moment for supplies needed.

Prelude Call to Worship Leader: The mighty one, God the Lord, speaks and summons the Earth.

Congregation: from the rising of the sun to its setting.

Leader: Out of Zion, the perfection of beauty, God shines forth.

Congregation: Our God comes and does not keep silence.

ALL: The heavens declare God’s righteousness. Let us worship our God. —Psalm 50:1-6, adapted Hymn of Praise “Joyful, Joyful, We Adore Thee” OR “Now Sing to Our God”

CCS 99 CCS 108

Opening Prayer Lectionary Scripture Reading: 2 Corinthians 4:3-6 Ask a participant to read the lectionary scripture for today from somewhere other than the front of the worship space.

Focus Moment Bring jars or mugs and something to put in the jars. This could be candy, coins, colorful pom poms, or anything that can be poured from one jar to another. Keep the pourable items separate from the jars/mugs until they are to be poured.

Ask for several volunteers (the same number as you have jars) to come to the front. Give each volunteer an empty jar.

Leader: Each of these jars represents you and me. We can hold so much inside of ourselves both what we learn and what we feel.

Ask questions about what we learn at church or what we feel when we come together. Talk about how we learn about Jesus and feel the love of God. Compare this knowledge and feelings with being full of light that shines in the darkness.

Now show the pourable items.

Leader: When we learn about Jesus or feel the love of God we are filled and hold that knowledge and feeling inside of ourselves. We might keep that light to ourselves, but…

Pour the items into your own jar, filling it.

Leader: …when we share the light and love of God, what we know and feel shines into others’ lives.

Start by pouring some of the contents of your jar into the first volunteer’s jar. Then go to the next volunteer, pouring the contents into those jars/mugs. At this point encourage the first two volunteers to follow your lead and share contents with all the others holding jars.

Leader: When we share the love of God with others, our light is spread throughout our world.

Close by reading 2 Corinthians 4:5-6. Ask volunteers to place their jars/mugs in the worship setting for all to see.

Sharing and Caring Ask participants to share prayer requests, concerns, and needs that are present today.

Hymn of Confession “Soften My Heart” Sing twice.

OR “When We Are Called to Sing”

CCS 187 CCS 229

Confession We will now enter a time of spiritual practice. Spend the next few moments contemplating when you have felt disconnected from God. Where were you on your journey? Where was God? Is there anything for which you might ask forgiveness?

Consider playing music in the background or just sit in silence for a while.

Pastoral Prayer Come back together. Ask an evangelist to offer a pastoral prayer over the confessions and needs of the group.

The Spoken Word

Based on 2 Corinthians 4:3-6 Hymn of Reflection “Come and Bring Light” OR “Community of Christ”

CCS 287 CCS 354

Disciples’ Generous Response Scripture Reading Doctrine and Covenants 162:7a Statement In our lectionary scripture today, we have been reminded of the need to share the light of the gospel by proclaiming Jesus Christ. We know from contemporary scripture that this calling is still with us today as it was with disciples in the past. As we take part in the Disciple’s Generous Response, let us think about how we can more fully share our time, talent, treasure, and testimony to make real the kingdom of God on Earth.

During this time of Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. We can tangibly express our gratitude to God through our offerings, who is the giver of all.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

If your congregation is meeting online, remind participants they can give through CofChrist.org/give or eTithing.org (consider showing these URLs on screen).

Blessing and Receiving of Local and Worldwide Mission Tithes

Hymn of Commitment “Arise, Your Light Is Come!”

OR “Send Forth Your Light, O Zion”

CCS 635 CCS 622

Sending Forth Prayer for Peace Light the Peace Candle, or if online, have someone light a candle at their home and hold it up to the computer camera.

Prayer Dear God, the creator of light: We light this candle as a symbol of hope. The world is in tumult. Your children have hardened their hearts to your call to peace. Conflict, indifference, and excessive scepticism have led many away from the call of your Spirit. We close our ears and harden our hearts until we no longer recognize your presence or your Spirit leading us in our lives.

Lord, soften our hearts and the hearts of those around us, so that we can once again hear your voice calling us to a new way of life. A life lived in peace, right relationships, and pursuit of justice. Lives lived by sharing our light. May all conflicts and wars cease as your Spirit revives the hearts of all humankind. May this prayer turn into calling and then into action as we seek to bring the peaceable kingdom of God on Earth.

In the name of the Light of the World, Jesus Christ, Amen.

Postlude

SERMON AND CLASS HELPS Year B—Letters Last Sunday after the Epiphany, Transfiguration Sunday

2 Corinthians 4:3–6 Exploring the Scripture Today’s passage suggests the uneasy relationship the Apostle Paul had with the people of Corinth. That association included arguments, corrective direction, and loving connection. In this letter, Paul is found in a defensive posture striving to garner support for his interpretation of the gospel in the face of challenges from so-called “super apostles.” These people promoted a self-focused message rather than the Christ-centered message Paul proclaimed.

Paul suggests the “super apostles” interpretation was from “the god of this world” (v. 4). Scholars and theologians disagree to whom or what the phrase “god of this world” refers. Possible definitions include another supernatural force, false loyalties to the present generation, or perhaps Satan.

Theologian G. Oliver Wagner offers some others: love of success, hunger for power and privilege, seeking after wealth, blind nationalism, and church tradition.

However, there is agreement that no matter precisely what the phrase refers to, this “god” veiled or caused blindness in the minds of unbelievers and kept them from “seeing the light of the gospel of the glory of Christ” (v. 4). Many people were focused on the things of the world rather than on the things of God. Perhaps this is an application of one of Jesus’ teachings in the Sermon on the Mount. In Matthew 6:19–21, he is quoted as saying, Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

A second theme Paul lifts is that those promoting this self-focused interpretation of the gospel wanted to proclaim themselves—to place themselves in the spotlight. He then says, “For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake" (v.

5). This is a two-fold message. First, followers of Jesus should not proclaim or promote themselves because there is only one worthy of such worship: Jesus Christ.

Paul suggests light does not come from us, but that divine light can shine through us because God “has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (v. 6). Paul's words suggest disciples of Christ should be slaves to people “for Jesus’ sake,” extending hospitality to all and not seeing themselves as somehow greater than others.

Central Ideas 1. We must be careful to proclaim Jesus Christ and not ourselves.

2. Human, worldly wisdom is nothing compared to the light of God. 3. One should be careful not to have the “god of this world” captivate them and, thus, blind them to the real message of the gospel.

Questions for the Speaker 1. Through what means and by whom might the gospel’s message be “veiled” in today's world?

2. What can we do to make sure we are indeed listening to the wisdom of God and not applying that measurement to worldly wisdom?

3. Can you recall a time when you felt the presence of God’s wisdom rather than that of the world because of your spiritual preparation and formation?

4. What practices have you found to be helpful in your spiritual formation? What other practices could you use to go deeper?

SACRED SPACE: A RESOURCE FOR SMALL-GROUP MINISTRY

Year B Letters Transfiguration Sunday 2 Corinthians 1:18–22 NRSVUE Gathering Welcome On Transfiguration Sunday we remember that Jesus had a transformative experience through which his glory was revealed to the disciples. As we prepare to journey through the Lenten season with Jesus, we lay open our own lives to the transformative power of God’s presence, mercy, and grace.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

Dear God, just as the disciples were speechless on the mountaintop while experiencing the transfiguration of your Son, Jesus, sometimes words fail to express the yearnings of our heart for peace. We see your brilliance and your peace that bring comfort for some. But where is this peace for the hungry, the refugee, the forgotten? We’ve woven complex systems that sometimes make peace seem impossible. Yet, the disciples experienced the impossible on that mountain. Revive us to become soothing balm for a world in pain, juicy fruit for the hungry, a comforting home for the homeless. Remind us that even when we cannot speak your peace, there is much we can do to foster peace in our neighborhoods and hearts. In the name of he who lights the way. Amen.

Spiritual Practice Jesus Prayer This prayer is an ancient spiritual practice from Orthodox Christianity. It is a way of connecting with the gracious spirit of Christ as we ask to receive his mercy.

The prayer comes from the scripture of the blind man calling Jesus to heal him.

Say: Let your breath become slow and even. I will speak the prayer aloud for the first few breaths, and then you will pray silently, repeating the phrases as you breathe: As you breathe in pray, “Lord Jesus Christ.”

As you breathe out pray, “Have mercy on me.”

Say: We will prayerfully repeat these words for two or three minutes.

Close with an “Amen.”

Invite people to share about this experience. https://www.heraldhouse.org/search?q=yearning+for+God

Sharing Around the Table

2 Corinthians 1:18–22 NRSVUE As surely as God is faithful, our word to you is not “Yes and No.” For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No”; but in him it always has been “Yes.” For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God. But it is God who establishes us with you in Christ and has anointed us, who has put his seal on us and given us his Spirit in our hearts as a down payment.

In our scripture today, we read another part of Paul’s correspondence to the church in Corinth.

As a missionary for the early church, Paul traveled extensively. Here, Paul responds to criticism for changes in his return-visit schedule. His integrity is being questioned. If Paul could not be trusted to follow up on a promised visit, some critics asked why the community should trust his apostolic message.

He assures the Corinthians of his initial hope to be with them (1:15–16) and then asks in verse 17 if he was vacillating as he chose to change his trip plans and were ordinary human standards, e.g., selfcenteredness, considered? He replies in verses 18–22. Rather than respond by listing factors that influenced the change in plans, he tells the Corinthians that he does not say “Yes” and “No” simultaneously because God does not do so.

Paul’s defense is trust in God. God is faithful, reliable, loving, and caring. The good news, God’s promises, are fulfilled in Christ and cannot change. With God, “Yes” and “No” cause no doubt.

God is trustworthy. Jesus is God’s “Yes.” We should respond to the grace of God in Christ in the way we live.

Paul says he and his partners have been commissioned to play a special role in God’s plans. They have been imprinted with God’s seal, which authenticates them. And God has put the Spirit in their hearts. Is there any way to charge them with vacillating?

Paul continues to remind his readers of their connection with God. When we live by grace and gratitude, we are called to be God’s “Yes” in the world. We are transformed as we embody Jesus Christ and look with compassion into the eyes of human suffering and pain.

When we live as followers of Jesus, the gifts of the Holy Spirit are filled with radical grace. We are called to invite others to experience God’s “Yes”—of belonging, freedom, and love.

Questions 1. Paul may fear that doubts about him could reflect doubts some Corinthians have of his message.

Have you seen similar circumstances in today’s world?

2. Paul and the Corinthians lived with misunderstanding and conflict. How might we better respond to conflict with fellow disciples and our neighbors?

3. In verse 1:20 Paul mentions the use of the word Amen to conclude a prayer. It is a way to for Christians to say “Yes” to promises of God revealed in Jesus Christ. In our response, we affirm that which was said in the prayer, proclaiming faith and assent. Amen means “so be it” and comes from the Hebrew word for true. Paul says that when we worship and respond with an “Amen” we are affirming the trustworthiness of God. Does this understanding of “Amen” influence your words when you pray?

Sending Generosity Statement Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a

The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

This offering prayer is adapted from A Disciple’s Generous Response: Revealing God, may we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Invitation to Next Meeting Closing Hymn Community of Christ Sings 280, “Lord, Prepare Me” Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

Dear God, just as the disciples were speechless on the mountaintop while experiencing the transfiguration of your Son, Jesus, sometimes words fail to express the yearnings of our heart for peace. We see your brilliance and your peace that bring comfort for some. But where is this peace for the hungry, the refugee, the forgotten? We’ve woven complex systems that sometimes make peace seem impossible. Yet, the disciples experienced the impossible on that mountain. Revive us to become soothing balm for a world in pain, juicy fruit for the hungry, a comforting home for the homeless. Remind us that even when we cannot speak your peace, there is much we can do to foster peace in our neighborhoods and hearts. In the name of he who lights the way. Amen.

Spiritual Practice Jesus Prayer This prayer is an ancient spiritual practice from Orthodox Christianity. It is a way of connecting with the gracious spirit of Christ as we ask to receive his mercy.

The prayer comes from the scripture of the blind man calling Jesus to heal him.

Say: Let your breath become slow and even. I will speak the prayer aloud for the first few breaths, and then you will pray silently, repeating the phrases as you breathe: As you breathe in pray, “Lord Jesus Christ.”

As you breathe out pray, “Have mercy on me.”

Say: We will prayerfully repeat these words for two or three minutes.

Close with an “Amen.”

Invite people to share about this experience.

Sharing Around the Table 2 Corinthians 1:18–22 NRSVUE As surely as God is faithful, our word to you is not “Yes and No.” For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No”; but in him it always has been “Yes.” For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God. But it is God who establishes us with you in Christ and has anointed us, who has put his seal on us and given us his Spirit in our hearts as a down payment.

In our scripture today, we read another part of Paul’s correspondence to the church in Corinth.

As a missionary for the early church, Paul traveled extensively. Here, Paul responds to criticism for changes in his return-visit schedule. His integrity is being questioned. If Paul could not be trusted to follow up on a promised visit, some critics asked why the community should trust his apostolic message.

He assures the Corinthians of his initial hope to be with them (1:15–16) and then asks in verse 17 if he was vacillating as he chose to change his trip plans and were ordinary human standards, e.g., selfcenteredness, considered? He replies in verses 18–22. Rather than respond by listing factors that influenced the change in plans, he tells the Corinthians that he does not say “Yes” and “No” simultaneously because God does not do so.

Paul’s defense is trust in God. God is faithful, reliable, loving, and caring. The good news, God’s promises, are fulfilled in Christ and cannot change. With God “Yes” and “No” cause no doubt.

God is trustworthy. Jesus is God’s “Yes.” We should respond to the grace of God in Christ in the way we live.

Paul says he and his partners have been commissioned to play a special role in God’s plans. They have been imprinted with God’s seal, which authenticates them. And God has put the Spirit in their hearts. Is there any way to charge them with vacillating?

Paul continues to remind his readers of their connection with God. When we live by grace and gratitude, we are called to be God’s “Yes” in the world. We are transformed as we embody Jesus Christ and look with compassion into the eyes of human suffering and pain.

When we live as followers of Jesus, the gifts of the Holy Spirit are filled with radical grace. We are called to invite others to experience God’s “Yes”—of belonging, freedom, and love.

Questions 1. Paul may fear that doubts about him could reflect doubts some Corinthians have of his message.

Have you seen similar circumstances in today’s world?

2. Paul and the Corinthians lived with misunderstanding and conflict. How might we better respond to conflict with fellow disciples and our neighbors?

3. In verse 1:20 Paul mentions the use of the word Amen to conclude a prayer. It is a way to for Christians to say “Yes” to promises of God revealed in Jesus Christ. In our response, we affirm that which was said in the prayer, proclaiming faith and assent. Amen means “so be it” and comes from the Hebrew word for true. Paul says that when we worship and respond with an “Amen” we are affirming the trustworthiness of God. Does this understanding of “Amen” influence your words when you pray?

Generosity Statement Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

This offering prayer is adapted from A Disciple’s Generous Response: Revealing God, may we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Sacrament of the Lord’s Supper For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

—1 Corinthians 11:23–26 NRSV Communion Statement All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission. Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

We share in Communion as an expression of blessing, healing, peace, and community.

In preparation let’s sing from Community of Christ Sings (select one): 515 “In these Moments We Remember” 516 “Coming Together for Wine and for Bread” 521 “Let Us Break Bread Together” 525 “Small Is the Table” 528 “Eat This Bread”

Thoughts for Children Today is Transfiguration Sunday. On this day, we remember the transfiguration of Jesus. Jesus and two of his disciples went to a mountaintop. There, before their eyes, Jesus began to shine, and a voice said to them, “This is my Son, the beloved, with whom I am well pleased.” The disciples were shocked, and they came to know Jesus in a new way.

Throughout our lives, we will come to know God and Jesus in different ways. This is because God is bigger and more than we ever can comprehend. Sometimes, the experiences that lead to these different perspectives can be surprising, scary, or confusing, leaving us unsure of what to do. In fact, we may be hesitant to learn new things about God because it might change how we see and interact with the world. However, it is really important that we remain open as God reveals God’s self to us.

To help us remember to remain open to the mystery of God, we are going to try a spiritual practice called a body prayer. For this prayer, we will pray with our bodies. As we move through the prayer, I will share various motions and explain what each means, we then will do that motion together while leaving a moment of silence to listen for God’s voice.

Please pray with me: Mysterious God, we are grateful that you continue to show us new aspects of who you are.

Help us remain open to learning more about you.

God, we place our hands atop our heads and ask that you open our minds to new understandings of you that are not limited by our expectations or zones of comfort.

(Pause) God, we pat our hand on our beating heart and ask that you open our hearts to love the things you love and share compassion as you would share compassion.

(Pause) God, we place our hands in circles around our eyes and ask that you open our eyes to see the world the way you do—full of possibility and beauty.

(Pause) God, we move our hand outward from our lips and ask that you open our mouths so that we might speak your words of joy, hope, love, and peace.

(Pause) God of mystery, we spread our arms wide and ask that you help us remain open to new understandings of who you are and that those understandings help us share your love with the world.

Amen.

WORSHIP RESOURCES

14 February 2024 Ash Wednesday

Joel 2:1-2, 12-17 (A,B,C) Return to God Additional Scriptures Psalm 51:1-17; Matthew 6:1-6, 16-21; 2 Corinthians 5:20b—6:10 Preparation Secure ashes in a container prior to the service. Some may prefer to use olive oil instead of ashes. Be sure to assign someone the role of placing a bit of ash on foreheads or back of hands. If the service is online, ensure each participant has access to ashes or olive oil to use as part of the service.

Prelude Hymn of Praise “Each Breath is Borrowed Air” OR “Teach Me, God, to Wonder”

CCS 144 CCS 176

Welcome to Ash Wednesday Ash Wednesday marks the beginning of the Lenten journey. A time of journeying inward and going deeper as we prepare to live out our lives in service to Christ’s mission. Jesus went into the wilderness for forty days before the start of his ministry. This is why the Lenten season is a forty-day period of fasting and preparation.

During Lent, disciples give special attention to their spiritual lives and discipleship. As you journey through Lent, consider those things that you will refrain from doing or purchasing as an act of commitment. Perhaps you will engage in a new spiritual practice or spend time journaling as an act of recommitment and renewal.

Prayer for Peace Light the Peace Candle.

Prayer Dear God, who seeks to draw near to us: Your creation groans under the weight of calamity, greed, selfishness, wars, and conflicts. Your children have been quick to turn away from your way, the way toward peace and salvation. Bless

us that your spirit may draw near to all people, gently leading us to a new way of being in relationship with each other and with you, O God. As we walk this Lenten journey of fasting and inward looking, may we sense your spirit leading us, changing our hearts, and transforming us toward peace. May your spirit rest on all creation and may we return to you in this season of Lent. In the name of Jesus Christ. Amen.

Sermon on the Mount: Lessons for the Journey Consider using the same Scripture Reader for all the lessons or ask a different person to read each lesson.

Today we will go through a series of scripture lessons, songs, and testimonies to prepare for the Imposition of Ashes. As you experience these things, consider: Where do you find yourself on the path of the disciple?

Lesson 1: Concerning Almsgiving Matthew 6:1-4 Testimony Ask someone to share what blessings oblation ministry has provided in their life or for others. Maintain confidentiality.

Lesson 2: Concerning Prayer Matthew 6:5-6 Song of Prayer “Eternal Spirit of the Living Christ” OR “Breathe on Me, Breath of God” Encourage participants to sing in languages other than their own.

CCS 182 CCS 190

Lesson 3: Concerning Fasting Matthew 6:16-18 Testimony Ask someone to share about a time when they were blessed through fasting. Encourage an example of fasting that goes beyond not eating.

Ministry of Music OR Congregational Hymn of Contemplation “I Will Talk to My Heart” OR “I Sought the Lord” OR “In the Quiet of This Day”

CCS 168 CCS 175 CCS 161

Lesson 4: Disciples’ Generous Response Matthew 5:19-20 Statement During this time of Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. We can tangibly express our gratitude to God through our offerings, who is the giver of all.

Almsgiving to the poor and those in need has traditionally been a part of the Lenten fast.

As you consider the next steps in your Lenten journey, consider the ways that you can reflect God’s generosity more fully by being generous with your resources this season.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

If your congregation is meeting online, remind participants they can give through CofChrist.org/give or through eTithing.org (consider showing these URLs on screen).

Blessing and Receiving of Local and Worldwide Mission Tithes Final Lesson: Return to God Joel 2:12-13 Hymn of Returning “The Weight of Past and Fruitless Guilt” OR “Come to Me, O Weary Traveler”

CCS 214 CCS 230

Joel 2:15-17 Imposition of Ashes In person: For the Imposition of Ashes, a minister stands at the front of the congregation as participants line up to receive the ashes. In some traditions, people kneel as the ashes are imposed, but tailor the experience to your own tradition.

Online: For the Imposition of Ashes, invite participants to place ashes on their own forehead or hand at the appropriate time.

As each participant comes forward, the minister makes one of these statements or one they have developed, before imposing the ashes/oil on their forehead or the back of their hand. Soft music is played during this movement.

“You are dust, and to dust you shall return.” (Genesis 3:19) OR “Enter into the Lenten journey. Be blessed.”

Participants return to their seats after they receive the ashes.

Moments of Silent Reflection After everyone has received ashes and returned to their seats, spend a significant amount of time in silence (at least five minutes).

Hymn for the Journey “Take the Path of the Disciple” OR “I Want Jesus to Walk with Me” OR “Precious Lord, Take My Hand”

CCS 558 CCS 553 CCS 554

Congregational Unison Sending Forth Project or print for all to see and participate.

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.

Wash me thoroughly from my iniquity and cleanse me from my sin.

For I know my transgressions, and my sin is ever before me.

Create in me a clean heart, O God, and put a new and right spirit within me.

Do not cast me away from your presence, and do not take your Holy Spirit from me.

Restore to me the joy of your salvation and sustain in me a willing spirit.

—Psalm 51:1-3, 10-12 Postlude

SERMON AND CLASS HELPS Years A, B, C—Old Testament Ash Wednesday

Joel 2:1–2, 12–17 Exploring the Scripture The scripture reading for Ash Wednesday begins by sounding an alarm. A terrible catastrophe is on the nation, and the people tremble in darkness. God’s day of judgment has come.

Lent begins with Ash Wednesday. We reflect on the broken nature of the world and the need for repentance as we prepare for Easter. This season of inner assessment begins with the priests sounding the shofar, or ram’s horn, in warning.

Joel was a prophet during the time of the Persian Empire. The first chapter tells us a swarm of locusts destroyed the crops and livelihood of Israel. Like an invading army with lion’s teeth, the locusts stripped vineyards, grain fields, and pastures in a few days. The swarm left behind hunger and death for humans and animals alike. Joel sees the plague as God’s judgment on the nation, and he calls the people to repent.

Although based on a specific catastrophe, Joel’s reference in 2:1 to the coming day of the Lord looks beyond the current crisis to the future day of judgment. The people of his era glorified the “day of the Lord” as a time when God would overthrow Israel’s enemies and restore the nation to glory. They eagerly awaited the day of the Lord as a time of restoration.

Here Joel warns the day of the Lord comes like a plague of locusts. Yes, it destroys the enemies of God. But when Israel allows injustice and poverty to flourish, Israel itself has become God’s enemy.

Therefore, Joel’s prophecy of the coming day of the Lord calls for repentance and grief for the many sins of the people.

In verse 12, the description of God’s judgment takes an unexpected turn. “Yet even now, says the Lord, return to me with all your heart.” God is merciful and will forgive. God is slow to anger, generous in love, and slow to punish (v. 13). Joel calls the people to fast and pray. He tells them to show God their grief and sorrow. It was usual to tear one’s garments and heap ashes on one’s head in grief and repentance. But Joel also warns against empty ritual: “rend your hearts and not your clothing” (v. 13).

The repentance God wishes is deep within the heart and leads to a positive change of behavior.

Joel calls aged people, children, and infants to sanctify themselves and become once more God’s holy people. He calls the bridegroom and bride to pray and repent. The priests weep and petition God to spare the people. God’s saving act is presented as both a blessing to the people and a way to save God’s reputation among the Gentile nations that mock the troubles of the Israelites.

Ash Wednesday is an occasion for Christians to gather in fasting, repentance, and prayer. In some denominations, the minister or priest marks the foreheads of worshipers with ashes to symbolize their willingness to repent. Marking people with ashes is not a tradition of Community of Christ. However, ashes can be a meaningful symbol for sin and repentance, making Ash Wednesday a good day to reflect on our separation from God and make amends. At the heart of this Christian celebration is turning toward God in full devotion.

Central Ideas 1. Although God hates injustice and sin, God is merciful and slow to anger.

2. True repentance occurs deep within a person’s being and goes beyond ritual and symbol.

3. It is not just individuals who are called to repentance, but the community of all people, of all ages and orientations.

Questions for the Speaker 1. What are some ways to show God a sincere spirit of repentance?

2. How does your congregation celebrate Ash Wednesday and the beginning of Lent? What might strengthen that celebration and help the people understand its significance?

3. God is slow to anger. What does that mean in our world today, where different judgments are being passed on various peoples and cultures around the world?

SACRED SPACE: A RESOURCE FOR SMALL-GROUP MINISTRY

Year B Focus: Ash Wednesday Scripture: Joel 2:1–2 NRSV Gathering Welcome The Lenten season begins with Ash Wednesday, an ancient holy day in the Christian calendar. In scripture, ashes signify grief, sin, and human mortality as well as joy, forgiveness, and victory over death. Christians often wear a cross-shaped smudge of ashes on their foreheads on the first day of Lent as a symbol of repentance. The ashes are traditionally created by burning the palm branches that were used in Palm Sunday celebrations the previous year.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

Creator of All, Awaken us to the awareness of our struggle for peace. Lead us as we seek the clarity in these forty days.

We pray for peace for the world today, particularly for those who have been hurt by our apprehensions. We pray for those who live sacrificially so that others may know compassion.

We pray for a just peace in and among nations. for professionals who help others stand in the light. for the church in every place. for the concerns and cares of our lives.

Amen.

Spiritual Practice Silent Personal Reflection Read the following to the group.

In the 21st century our worldview has changed dramatically. Modern knowledge, technology, and human systems shape almost every aspect of life globally. Wealth, health, peace, and prosperity are not the result of God’s favor or supernatural forces. Rather, they are created by individual and collective human action. They are shaped by global relationships and human systems. Poverty, disease, violence, and environmental degradation are not the result of chance, disfavor, or “acts of God.” They are influenced and shaped by human systems, actions, and decisions. Therefore, we can do something about them.

Jesus invites us to “follow him,” and face the problems and problemed-people of this world.

Today, it means the same as it did in his time. It means examining ourselves. It means changing our heart, bearing our cross, symbolically turning our face to Jerusalem, and confronting the powers that be.

Doctrine and Covenants 163:3b challenges us to “courageously challenge cultural, political, and religious trends that are contrary to the reconciling and restoring purposes of God.” Doctrine and Covenants 163:11a summarizes the call. Prayerfully consider the words of this scripture in silent reflection. We will allow one minute for silent reflection following the reading.

God is calling for a prophetic community to emerge, drawn from the nations of the world, that is characterized by uncommon devotion to the compassion and peace of God revealed in Jesus Christ. …

End the reflection time by sounding a chime or bell.

Sharing Around the Table Joel 2:1–2 NRSV Blow the trumpet in Zion; sound the alarm on my holy mountain!

Let all the inhabitants of the land tremble, for the day of the Lord is coming, it is near— a day of darkness and gloom, a day of clouds and thick darkness!

Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come.

Joel was a prophet during the time of the Persian Empire. People of his era glorified the “day of the Lord” as a time when God would overthrow Israel’s enemies and restore the nation to glory. They eagerly awaited the day of the Lord as a time of restoration.

Here Joel warns that the day of the Lord comes like a plague of locusts. Yes, it destroys the enemies of God. But when Israel allows injustice and poverty to flourish, Israel too becomes God’s enemy. Therefore, Joel’s prophecy of the coming day of the Lord warns the people and calls them to repentance.

Joel calls the people to fast and pray. He tells them to show God their grief and sorrow. It was usual to tear one’s garments and heap ashes on one’s head in grief and repentance. But Joel warns against empty ritual: “rend your hearts and not your clothing.” The repentance for which God yearns is deep within the heart and leads to a positive change of behavior. Joel calls aged people, children, and infants to sanctify themselves and become God’s holy people once more.

Ash Wednesday is an occasion for Christians to gather in fasting, repentance, and prayer. In some denominations, the minister or priest marks the foreheads of worshipers with ashes to symbolize their willingness to repent. Ash Wednesday is a good day to reflect on our separation from God and make amends. At the heart of this Christian celebration is repentance and turning toward God in full devotion.

Questions 1. In what ways have you felt separated from God? 2. Repentance is to turn and go a new way. When have you felt the Spirit calling you to turn and go a new way?

3. As you prepare for Lent, what does it mean to rend your heart, not just your clothes?

Sending Generosity Statement Faithful disciples respond to an increasing awareness of the abundant generosity of God by sharing according to the desires of their hearts; not by commandment or constraint.

—Doctrine and Covenants 163:9 The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever Present God, Forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace is always with us. May we find strength in your presence and may we respond to your love with generous spirits.

Amen.

Invitation to Next Meeting Closing Hymn Community of Christ Sings 450, “Lead Me, Lord” Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

Creator of All, Awaken us to the awareness of our struggle for peace. Lead us as we seek the clarity in these forty days.

We pray for peace for the world today, particularly for those who have been hurt by our apprehensions. We pray for those who live sacrificially so that others may know compassion.

We pray for a just peace in and among nations. for professionals who help others stand in the light. for the church in every place. for the concerns and cares of our lives.

Amen.

Spiritual Practice Silent Personal Reflection Read the following to the group.

In the 21st century our worldview has changed dramatically. Modern knowledge, technology, and human systems shape almost every aspect of life globally. Wealth, health, peace, and prosperity are not the result of God’s favor or supernatural forces. Rather, they are created by individual and collective human action. They are shaped by global relationships and human systems. Poverty, disease, violence, and environmental degradation are not the result of chance, disfavor, or “acts of God.” They are influenced and shaped by human systems, actions, and decisions. Therefore, we can do something about them.

Jesus invites us to “follow him,” and face the problems and problemed-people of this world.

Today, it means the same as it did in his time. It means examining ourselves. It means changing our heart, bearing our cross, symbolically turning our face to Jerusalem, and confronting the powers that be.

Doctrine and Covenants 163:3b challenges us to “courageously challenge cultural, political, and religious trends that are contrary to the reconciling and restoring purposes of God.” Doctrine and Covenants 163:11a summarizes the call. Prayerfully consider the words of this scripture in silent reflection. We will allow one minute for silent reflection following the reading.

God is calling for a prophetic community to emerge, drawn from the nations of the world, that is characterized by uncommon devotion to the compassion and peace of God revealed in Jesus Christ. …

End the reflection time by sounding a chime or bell.

Sharing Around the Table Joel 2:1–2 NRSV Blow the trumpet in Zion; sound the alarm on my holy mountain!

Let all the inhabitants of the land tremble, for the day of the Lord is coming, it is near— a day of darkness and gloom, a day of clouds and thick darkness!

Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come.

Joel was a prophet during the time of the Persian Empire. People of his era glorified the “day of the Lord” as a time when God would overthrow Israel’s enemies and restore the nation to glory. They eagerly awaited the day of the Lord as a time of restoration.

Here Joel warns that the day of the Lord comes like a plague of locusts. Yes, it destroys the enemies of God. But when Israel allows injustice and poverty to flourish, Israel too becomes God’s enemy. Therefore, Joel’s prophecy of the coming day of the Lord warns the people and calls them to repentance.

Joel calls the people to fast and pray. He tells them to show God their grief and sorrow. It was usual to tear one’s garments and heap ashes on one’s head in grief and repentance. But Joel warns against empty ritual: “rend your hearts and not your clothing.” The repentance for which God yearns is deep within the heart and leads to a positive change of behavior. Joel calls aged people, children, and infants to sanctify themselves and become God’s holy people once more.

Ash Wednesday is an occasion for Christians to gather in fasting, repentance, and prayer. In some denominations, the minister or priest marks the foreheads of worshipers with ashes to symbolize their willingness to repent. Ash Wednesday is a good day to reflect on our separation from God and make amends. At the heart of this Christian celebration is repentance and turning toward God in full devotion.

Questions 1. In what ways have you felt separated from God? 2. Repentance is to turn and go a new way. When have you felt the Spirit calling you to turn and go a new way?

3. As you prepare for Lent, what does it mean to rend your heart, not just your clothes?

Generosity Statement Faithful disciples respond to an increasing awareness of the abundant generosity of God by sharing according to the desires of their hearts; not by commandment or constraint.

—Doctrine and Covenants 163:9 The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever Present God, Forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace is always with us. May we find strength in your presence and may we respond to your love with generous spirits.

Amen.

Communion Statement Choose one scripture to read from this selection: 1 Corinthians 11:23–26; Matthew 26:17–30; Mark 14:12–26; Luke 22:7–39.

Invitation to Communion All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission. Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

We share in Communion as an expression of blessing, healing, peace, and community. In preparation let’s sing from Community of Christ Sings (select one): 515, “In These Moments We Remember” 516, “Coming Together for Wine and for Bread” 521, “Let Us Break Bread Together” 525, “Small Is the Table” 528, “Eat This Bread”

Thoughts for Children Ash Wednesday Materials: Little bags of ash for each participant Say: Today is Ash Wednesday. In many faith traditions, people have ashes applied to their foreheads in the shape of a cross on this day.

Ashes symbolize humility and remind wearers they are human, mortal, and imperfect. Ashes are not just used on Ash Wednesday. They can be used for other things as well. Some gardeners spread ashes in their soil to help their plants get more nutrients and grow bigger.

Ash Wednesday begins the season of Lent. During Lent, we prepare ourselves for Easter and reflect on our relationship with God. As we prepare, we learn and grow. Just as ashes can help plants grow, being humble before God can help us grow!

I am going to give you each a little bag of ashes. When you get home, find a plant and spread the ashes around it. As you spread the ashes, ask God to help you be humble and grow during the season of Lent.

WORSHIP RESOURCES

18 February 2024 First Sunday in Lent

Mark 1:9-15 When We Are Tested Additional Scriptures Genesis 9:8-17; Psalm 25:1-10; 1 Peter 3:18-22; Doctrine and Covenants 10:6 Preparation Distribute paper and something to write with to each participant as they enter the worship space.

For the Focus Moment, find an empty backpack or shopping bag and several large, heavy stones, plus small paper bags, one for each participant, paper hearts and small candles or tealights.

Prelude Welcome Call to Worship Leader: To you, O Lord, we lift our souls.

Congregation: Our God, in you we trust.

Leader: Do not let us be put to shame.

Congregation: Make us know your ways, O Lord.

Leader: Teach us your paths.

Congregation: Lead us in your truth and teach us.

Leader: Be mindful of your mercy, O Lord.

Congregation: According to your steadfast love remember us.

ALL: We come with open hearts and trust in your faithfulness.

—Psalm 25:1-10, adapted Hymn of Praise “Great Is Thy Faithfulness” CCS 11 OR “Blessed Be Your Name” CCS 252 Opening Prayer Lent Reflection Statement We are at the start of our Lenten journey with a focus on Jesus’s baptism and forty days of fasting in the wilderness. Lent is a time of journeying inward and going deeper as we prepare to live our lives in service to Christ’s mission. As you journey through Lent, consider how you will focus on Jesus Christ and the things of the spirit. What practices,

habits or approaches will you include in your day-to-day life to ensure you are more intune with the spirit.

Lenten Ministry of Music OR Congregational Hymn “When We Are Tested” “How Long, O God, How Long?”

CCS 453 CCS 455

Prayer for Peace Light the Peace Candle.

Prayer Dear God, The Earth groans under the weight of violence and excess that is sapping your creation of vitality and humanity of hope. The Earth seems to chase after peace and fails to find it.

May your church be prepared to respond to the need we see all around us. May we take this period of Lent as a time to practice simple and gentle living as your son, Jesus Christ, did during his forty-day fast. May we prepare to go out in mission to serve all of your creation. God bless our efforts as we seek to build peace in our own hearts and mind and let that peace flow through the actions of our hands and feet in your world that you have created for all of us.

In the name of Jesus Christ. Amen.

Scripture, Song, and Story Lectionary Scripture Reading: Mark 1:9-12 Story through Song “When Jesus Came to Jordan” OR “Jesus, Promise of an Angel” Stanzas 1 and 2 Story Ask someone to tell the story of their baptism.

CCS 442 CCS 32

Lectionary Scripture Reading: Mark 1:13-15 Story through Song “Jesus, Tempted in the Desert” Stanzas 1 and 5 CCS 449 “Lead Me, Lord” Sing twice.

CCS 450 Story Ask someone to tell a story of being tempted and feeling God’s presence and support.

Lent Reflection: Our Personal Fast A traditional practice during Lent is to fast from something that we indulge in perhaps too much or something that makes us feel separated from God. Examples include: a specific food, TV time, impulse buying, and so on. Let us consider fasting in a deeper sense. Lent is a period where we follow Jesus into the wilderness in preparation for our own ministry. To go on this journey inward, it’s important we shed those things that may distract us or cause us to focus on other things than our committed discipleship. Use the paper provided and consider these questions.

What you write is for your eyes only; take it home with you as a reminder.

Question 1: What is something that you often feel distracted by in your life? Write a list of distractions that you might fast from during Lent. Choose a distraction from your list.

Allow a few minutes of silent reflection and writing.

Now that you have considered what to give up, there is now space to reengage our time and focus.

Question 2: How will you best use this opened space in your life? Write of what speaks to you as a way to deepen your Lenten journey.

Allow a few minutes of silent reflection and writing.

To end this time, begin singing quietly “Bless the Lord,” CCS 575. Continue singing until everyone has returned their attention to the room.

Sermon Based on Mark 1:9-15 Hymn of Opening Ourselves to the Journey “Bless Now, O God, the Journey” OR “The Glory of These Forty Days,” Stanzas 1 and 4

CCS 559 CCS 451

Focus Moment: What to Bring on the Journey?

If we’re going to go on a journey, we need to pack items to take along. Here, I have some heavy stones.

Place the stones in backpack. It should be very heavy. Ask several to try to lift it.

Is it really easy or kind of hard to lift that pack?

Remove the stones and place a paper heart and a candle/tea light in the pack.

Now lift the pack. Easy or hard?

Sometimes we carry heavy stuff around inside us, like stones. Worry, anger, shame can weigh us down. During Lent we focus on removing these weights, just like we took the stones out of the backpack. Distribute empty bags to each participant. With the weights gone, we can repack with the love of God (place a heart in each bag) and the light of Jesus (place a candle/tea light in each bag).

Encourage participants to take the bag home with them as a reminder of unpacking the things that weigh us down, replacing them with love and light.

Disciples’ Generous Response Statement A common practice when fasting is to consider ways to be more generous with your resources to give to those in need. If you are fasting for Lent, consider ways you can donate the money you save. Whether it is coffee at your favorite coffee shop or something else. Consider ways you can use your treasure this fasting period to help make your community a better place for all to live.

During this time of Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. With our offerings we can tangibly express our gratitude to God, who is the giver of all.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

If your congregation is meeting online, remind participants they can give through CofChrist.org/give or through eTithing.org (consider showing these URLs on screen).

Blessing and Receiving of Local and Worldwide Mission Tithes Hymn of Pilgrimage “Jesus Walked This Lonesome Valley” OR “There’s an Old, Old Path” Encourage participants to sing in languages other than their own.

CCS 452 CCS 244

Closing Prayer Sending Forth Put your trust in that Spirit which leads to do good, to do justly, to walk humbly, to judge righteously; this is my Spirit.

—Doctrine and Covenants 10:6, adapted Go and walk with assurance that God’s loving Spirit is at your side.

Postlude

SERMON AND CLASS HELPS Years B First Sunday of Lent

Mark 1:9–15 Exploring the Scripture Is there any good news? We are desperate for some good news. What is the good news? We need to hear good news. The people in today’s story were desperate for good news. In 70 CE Galilee, radical Jews were revolting against the Roman oppressors. Jerusalem was under siege. People were stressed, caught between those who resented the intimidating, brutal oppressors and those who were homegrown terrorists. Probably the prices of basic life commodities were rising beyond the reach of ordinary people.

Tensions were high and God was about to do something! According to Mark “In those days Jesus came…” (v. 19). The clear intent of God is about to be revealed.

Jesus came to John the Baptist to be baptized. As Jesus came out of the water the heavens tore apart and the Spirit descended on him. The Spirit confirmed God was present in that moment. Were these spectacular happenings in fulfillment of ancient prophetic events, or is this account based on what Mark wanted us to know about Jesus? Three times Mark dramatically tells us who Jesus is—the Son of God (vv. 1:11, 9:7, and 15:39). This is a key message of Mark’s Gospel. In the baptism of Jesus we see his obedience to God’s will and the suffering that will lead to the cross. What does it mean for us to understand Jesus is the Son of God and follow his example of obedience to God? After his baptism, Jesus was taken into the wilderness where he was tempted for 40 days. Later John was arrested and then Jesus appeared in Galilee and proclaimed “the good news of God” (v. 14).

Jesus, who has been declared the Son of God, is the good news.

Amid life’s struggles and the stresses they cause, God in the form of Jesus says to us there is good news. Life can be hard and people can think there is no hope. Now is the time for God to speak and act. “The time is fulfilled, and the kingdom of God has come near, repent, and believe in the good news” (v. 15). The kingdom is something new. It is a different way to live. People had heard of repentance for the remission of sins (John’s baptism). Here Jesus is saying the presence and reign of God is here. God is at work and you need to turn away from what you are doing and believe this reality. The people were looking for good news and here it was.

For us today, the peaceable reign of God can be a reality if we believe and work toward it. It can demand sacrifice (changing our priorities) from us, but the kingdom is calling. It is time to share the good news the kingdom of God can be a reality today. To make this happen we engage in Christ’s mission. How do you invite people to a relationship with Christ? How can we abolish poverty and end needless suffering? How can we pursue peace on Earth? How do we develop disciples to serve? How do we experience our congregations in mission? As we find answers to these questions and respond in Christ’s mission, the reign of God will be a reality. God is near.

Throughout the Gospel of Mark we are shown what it means to follow Jesus, the Son of God, the Messiah. It leads to suffering, death, and resurrection. It is not easy to follow Jesus but the goal is worth the cost.

Central Ideas 1. Jesus is the Son of God. God’s beloved, whom we should follow.

2. Jesus’ baptism experience confirmed his obedience to surrender his will to God.

3. Now is the time to share the good news of the kingdom of God. 4. We need to look at our priorities if the reign of God is to be reality.

Questions for the Speaker 1.

2.

3.

4.

5.

What is the setting of your neighborhood? What is the conversation you are drawn to hear?

What actions will you take to declare Jesus is the Son of God? How will you invite people to baptism, which transforms people into disciples of Jesus?

What expression of the kingdom of God are you beginning to see?

What can you do to make the peaceable reign of God a reality in your neighborhood?

SACRED SPACE: A RESOURCE FOR SMALL-GROUP MINISTRY

Year B Focus: First Sunday of Lent Scripture: Mark 1:9–15 Gathering Welcome Today is the first Sunday of Lent. We join with other Christians who for many centuries have observed it as the 40 days between Ash Wednesday and Easter, not counting Sundays.

Lent helps us to center our attention on Jesus as we remember his life and ministry. Lent also provides a means to sharpen our focus on our own lives in relationship to Jesus. The Lenten season also encourages us to turn away from whatever distracts or blocks our commitment to discipleship.

May the season of Lent help us walk with Jesus, even though the path leads to the cross.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

Loving Creator and Provider, We praise you for your unconditional grace and generosity that extend to all inhabitants of Earth, to every facet of your vast creation. We are aware of the great need for peace in so many countries, including the country we each call our own. Be with all leaders in every land that they may make wise decisions as they confront the challenges of good governance. Increase their understanding so that they may realize the value of compromise and reconciliation rather than force and violence. May they fully comprehend your vision for all humankind and strive for peace among all nations.

In the name of your dear Son, Jesus Christ, we ask. Amen.

—Mildred Jordan

Spiritual Practice Personal Reflection Prayerfully consider the following statement in silent reflection (one minute): Jesus was betrayed by his own friends, accused of blasphemy and treason, and sentenced by Pontius Pilate to die on a cross between two common criminals. By forgiving his murderers and choosing to take on the sin, pain, and suffering of the whole world, he reconciled all of humanity to God. —Sharing in Community of Christ, 3rd Ed., (Herald Publishing House, 2012, p. 23 End the reflection time by sounding a chime or bell.

Sharing Around the Table In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved;[ with you I am well pleased.”

And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

—Mark 1:9–15 NRSV Jesus came to John the Baptist to be baptized. As Jesus came out of the water the heavens tore apart, and the Spirit descended on him. The Spirit confirmed God was present in that moment.

After his baptism, Jesus was taken into the wilderness, where he was tempted for 40 days. Later John was arrested, and then Jesus appeared in Galilee and proclaimed “the good news of God.” People were yearning for “good news.” In this scripture we hear God in the form of Jesus proclaim to us the good news. The kingdom is near. This kingdom was something new where God was at work. The people were looking for good news, and here it was.

It is time for us to share the good news: The kingdom of God can be a reality today. We live the good news when we engage in Christ’s mission. The reign of God is near when we invite people to a relationship with Christ, work to abolish poverty and end needless suffering, and Pursue Peace on Earth.

Questions 1. Share how you have experienced the presence of the Holy Spirit.

2. What expression of the kingdom of God are you beginning to see?

3. What can you do to make the peaceable reign of God a reality in your neighborhood?

Sending Generosity Statement “Sharing for the common good is the spirit of Zion” (Doctrine and Covenants 165:2f).

We receive God’s grace and generosity. The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Constant God, May we be dependable disciples. Your unconditional love for each of us is expressed through the life and ministry of Jesus Christ. May we faithfully respond to that ministry as we are accountable to one another, to you, and ourselves. Amen.

Invitation to Next Meeting Closing Hymn We will sing twice CCS 450, “Lead Me, Lord” at the close of each Sacred Space gathering during Lent.

Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

Loving Creator and Provider, We praise you for your unconditional grace and generosity that extend to all inhabitants of Earth, to every facet of your vast creation. We are aware of the great need for peace in so many countries, including the country we each call our own. Be with all leaders in every land that they may make wise decisions as they confront the challenges of good governance. Increase their understanding so that they may realize the value of compromise and reconciliation rather than force and violence. May they fully comprehend your vision for all humankind and strive for peace among all nations.

In the name of your dear Son, Jesus Christ, we ask. Amen.

—Mildred Jordan

Spiritual Practice Personal Reflection Prayerfully consider the following statement in silent reflection (one minute): Jesus was betrayed by his own friends, accused of blasphemy and treason, and sentenced by Pontius Pilate to die on a cross between two common criminals. By forgiving his murderers and choosing to take on the sin, pain, and suffering of the whole world, he reconciled all of humanity to God. —Sharing in Community of Christ, 3rd Ed., (Herald Publishing House, 2012, p. 23 End the reflection time by sounding a chime or bell.

Sharing Around the Table In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved;[ with you I am well pleased.”

And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

—Mark 1:9–15 NRSV Jesus came to John the Baptist to be baptized. As Jesus came out of the water the heavens tore apart, and the Spirit descended on him. The Spirit confirmed God was present in that moment.

After his baptism, Jesus was taken into the wilderness, where he was tempted for 40 days. Later John was arrested, and then Jesus appeared in Galilee and proclaimed “the good news of God.” People were yearning for “good news.” In this scripture we hear God in the form of Jesus proclaim to us the good news. The kingdom is near. This kingdom was something new where God was at work. The people were looking for good news, and here it was.

It is time for us to share the good news: The kingdom of God can be a reality today. We live the good news when we engage in Christ’s mission. The reign of God is near when we invite people to a relationship with Christ, work to abolish poverty and end needless suffering, and Pursue Peace on Earth.

Questions 1. Share how you have experienced the presence of the Holy Spirit.

2. What expression of the kingdom of God are you beginning to see?

3. What can you do to make the peaceable reign of God a reality in your neighborhood?

Generosity Statement “Sharing for the common good is the spirit of Zion” (Doctrine and Covenants 165:2f).

We receive God’s grace and generosity. The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Constant God, May we be dependable disciples. Your unconditional love for each of us is expressed through the life and ministry of Jesus Christ. May we faithfully respond to that ministry as we are accountable to one another, to you, and ourselves. Amen.

Communion Statement We come together to share in the Lord’s Supper “as a visible witness of loving Christian fellowship and shared remembrance of Jesus Christ’s death and resurrection” (Doctrine and Covenants 164:4a).

All committed followers of Christ are invited to partake, but no one should feel pressured to receive the emblems.

During this Lenten season let us share in Communion as an expression of blessing, healing, peace, and community.

In preparation let’s sing from Community of Christ Sings 527, “Bread of the World.”

Thoughts for Children Materials: bottle of water, cups, cards with this prayer: Lord, We pray in hope for the day all will have clean water. Amen.

Today begins the season of Lent. During Lent we prepare for Easter. Many people observe Lent by fasting or giving something up from today until Easter. Others pray, read scripture, or do things that help them be better disciples.

Each Sunday during Lent we will talk about something we can do to prepare for Easter.

We have this bottle of water. (Pour a small cup for everyone.) Tell me about the water. Is it clean? How does it taste?

Not everyone in the world has clean water. As disciples we give to organizations that help people get clean water (www.outreach-international.org). We also do what we can to keep from wasting water.

How can we save or use less water? (Affirm all answers.)

Each of us can take a prayer card and place it in our house where we get a drink of water. Every time you get a drink, remember to say the prayer. (Hand out the prayer cards and read the prayer aloud.)

WORSHIP RESOURCES

25 February 2024 Second Sunday of Lent

Romans 4:13-25 Nada te turbe Additional Scriptures Genesis 17:1-7, 15-16; Psalm 22:23-31; Mark 8:31-38; 2 Nephi 3:50 Preparation Items for Focus Moment: chair, book of scripture, small bell or chime, sign printed with “The End is Near”; a chair. Recruit three people of any age for the Focus Moment. These helpers can be chosen ahead of time or in the spirit of the moment.

Be ready to project or distribute printed pages (or both) of the following scriptures: Psalm 22:23-24; Genesis 17:1-2; Mark 8:35; and Romans 4:13, 20-21.

Prelude Welcome Call to Worship All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before him. For dominion belongs to the Lord. And he rules over the nations.

Rejoice, O my heart, and cry to the Lord, and say, “O Lord, I will praise you forever; my soul will rejoice in you, my God, and the rock of my salvation.”

—Psalm 22: 27-28; 2 Nephi 3:50, adapted Hymn of Praise “Praise to the Living God” OR “The God of Abraham Praise” OR “God of Wonder, God of Thunder”

CCS 8 CCS 94 CCS 18

Opening Prayer

Lenten Reflection Last Sunday was the beginning of a five-Sunday journey through the Lenten season. Unlike the early disciples who didn’t seem to understand where the journey was heading, we do. But during

Lent we have an opportunity to imagine ourselves on the same journey as the disciples, experiencing their excitement and at times their uncertainties. There were signposts along the way, not visible ones, but words that Jesus spoke to them. Let your Lenten reflections this week help you focus on signposts for your own journey as a disciple alongside Jesus Christ.

Prayer for Peace Optional: have a volunteer solemnly ring a chime or bell three times.

Light the Peace Candle.

Statement Lent is a time that leads us to turn our focus inward, to think about where we are on the journey walking with Jesus. Week by week we remember parts of his journey in the last days of his earthly life and the courage it took for him to keep moving.

While we are not on the same kind of journey, we are walking as he did on this Earth that was created as a blessing to all creatures. While we do so we need to actively participate in helping to protect, preserve and restore this wonderful planet to be what God created it to be. In doing so we will be peacemakers.

Congregational Prayer for Peace Read aloud in unison or sing together.

“Touch the Earth Lightly” OR “God of Creation”

CCS 137 CCS 147

Focus Moment Invite the three people chosen to participate to take their places: one on the chair with a book of scripture in hand, one holding the bell or chime, and one carrying the sign. The person with the bell or chime quietly rings it while slowly walking around the person on the chair. Alternatively, a person participating online could unmute and do this part by providing any audible distraction.

Meanwhile, the person seated continues to focus on reading. The person with the sign begins to circle around the seated person too, holding the sign so they can see it while the chiming, bell ringing or other sounds continue. The person seated keeps focusing completely on reading. After 2-3 minutes have elapsed signal to the participants to stop and return to their seats or mute again.

That was an example of not letting anything disturb us. Sometimes outside events can arouse feelings of anxiety, fear, and uncertainty. We lose the ability to stay focused on God and God’s promises. We let disturbing things overwhelm our minds.

Scriptures can help guide us into refocusing by holding up how people encountered God through many generations. In Community of Christ, we hold the following Basic Belief about scripture: Scripture is writing inspired by God’s spirit and accepted by the church as the normative expression of its identity, message, and mission. We affirm the Bible as the foundational scripture for the church. In addition, Community of Christ uses the Book of Mormon and the Doctrine and Covenants – not to replace the witness of the Bible or improve on it, but because they confirm its message that Jesus Christ is the Living Word of God. When responsibly

interpreted and faithfully applied, scripture provides divine guidance and inspired insight for our discipleship.

—Sharing in Community of Christ: Exploring Identity, Mission, Message, and Beliefs HeraldHouse.org, fourth edition, page 36.

Scripture Exploration Display Psalm 22:23-24; Genesis 17:1-2; Mark 8:35; and Romans 4:13, 20-21 or refer to the printed or projected scriptures. Allow two to three minutes for the congregation to read them, then briefly discuss these questions: What do these four scriptures seem to have in common?

How do they convey that God is trustworthy?

Morning Message Based on Romans 4:13-25 Reflection Invite participants to take three deep breaths. Ask them to think about the message they just heard. What thoughts will they take with them into the coming week? What was something new to think about and remember? If time permits, after several moments to ponder, invite them to turn to a neighbor and share.

Disciples’ Generous Response Statement God is the giver of life and hope. We can place our trust in God’s faithfulness toward us.

We can respond to God’s generosity by being good stewards of creation and sharing our giftedness and resources.

During the Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. Through our offerings we are able to join in making God‘s work visible in the world.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grown aligned with God‘s when we gratefully receive and faithfully respond by living Christ’s mission.

If your congregation is meeting online, remind participants they can give through CofChrist.org/give or through eTithing.org (consider showing these URLs on screen).

Blessing and Receiving of Local and Worldwide Mission Tithes Hymn of Trust “I Know Not What the Future Hath” OR “Standing on the Promises” OR “By Gracious Powers” Encourage participants to sing in a language other than their own.

Congregational Unison Prayer Read Stanzas 1 and 3 aloud in unison. End with Amen.

CCS 246 CCS 257 CCS 268

“I Have Decided to Follow Jesus” CCS 499 Postlude

SERMON AND CLASS HELPS Year B—Letters Second Sunday in Lent

Romans 4:13–25 Exploring the Scripture The phrase “hoping against hope,” which is sometimes used to suggest clinging on even when all seems hopeless, originates from verse 18 of today’s scripture passage and is central to its message. In Abraham, we meet an extraordinary person who had faith in a God who promised the impossible and then did it. God declared to Abraham, “I have made you the father of many nations” (v.17). Such a promise would be challenging for anyone to grasp and accept. But, with Abraham, who was almost 100 years old and whose wife Sarah was barren, it would have been beyond belief. Yet, we are told Abraham “did not waver concerning the promise of God, but he grew strong in faith as he gave glory to God, being fully convinced that God was able to do what he had promised” (vv. 20–21).

Paul presents Abraham as the Father of All Believers. Abraham inherited the promise made to him by God, not because he adhered to the law, but because of solid and consistent faith—in the face of much evidence to the contrary—that what God promised would come to pass. Abraham believed in hope, a hope that saw beyond the circumstances to find rest on the promises and ability of God. Paul’s intent is not to place Abraham on a pedestal. He does not imply Abraham was a perfect person who never doubted. What is portrayed is a man whose attitude was consistently one of faith and hope in the promise of God. In the opening chapter of Romans, Paul describes a human race that has ignored, dishonored, and failed to worship God. In contrast, in Romans chapter 4, we find Abraham, one who is called to undo humankind’s sin by believing in God as creator and life-giver (v. 17) and by trusting in God’s promises (v. 19). However, we must recognize that it is through Jesus Christ, not Abraham, that humankind is saved.

While the focus is on Abraham in this chapter, Paul concludes that Jesus, who was crucified because of human evil, was raised for our justification—that we might become one with God through our faith. If our goal is justification, then Abraham provides a worthy signpost towards it, but it is only in Jesus that the goal is reached. As theologian Tom Wright explains, “Abraham believed that God would give life where there was none. Christians believe that God raised Jesus from the dead. In both cases, it can only be a recognition that God is God, that our life and the life of the world are in God’s hand, that God has already begun the new creation and invites us to trust God to carry it through to the end.”

“Hoping against hope, he believed…” (v.18). God had promised Abraham he would become the father of many nations. Indeed, this was impossible. Jesus told his disciples he would be killed and rise again on the third day. Indeed, this was impossible. Unless you believe in a God of the impossible, that is.

Central Ideas 1. Abraham inherited the promise made to him by God, not because he adhered to the law, but because of solid and consistent faith.

2. Abraham believed in the hope that sees beyond circumstances to find rest on the promises and ability of God. 3. If our goal is to become one with God, then Abraham provides a worthy signpost towards this goal, but it is only through Christ the goal will be reached.

Questions for the Speaker 1. Think of a time when you clung to hope when all seemed hopeless. How did your faith in God help you through that time?

2. What do you hope for right now, and what part does faith play in this hope?

3. Abraham believed in hope. Who are the people in your life you would consider believers in hope?

4. Jesus was raised for our justification. What do you understand by this?

SACRED SPACE: A RESOURCE FOR SMALL-GROUP MINISTRY

Year B Letters Second Sunday of Lent Romans 4:13–25 NRSVUE Gathering Welcome We join with other Christians who for many centuries have observed Lent as the forty days between Ash Wednesday and Easter, not counting Sundays. During Lent, we center our attention on Jesus as we remember his life and ministry. Lent also provides a means to sharpen our focus on our own lives in relationship to Jesus. And the Lenten season encourages us to turn away from whatever distracts or blocks our commitment to discipleship. May the season of Lent help us walk with Jesus, even though the path leads to the cross.

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

God of lightness and darkness, peace in our world today may seem unreasonable, far-fetched, ludicrous. Also ridiculous was the thought that Abram and Sarah might have a son. Yet, their descendants now number as many as the stars. God, we know you are capable of the most unlikely things, and we praise you for that! You create something of nothing—every day! We trust that you are working in the world, shining peace into the world like stars in the night sky.

May we pause to see the stars, to see the peace, which you create daily. And then, may we join you. May we be so bold as to work to create something from nothing—and may we see that there is already a peaceful-something, even in the most ludicrously nothing places. In the name of Jesus, our north star. Amen.

Spiritual Practice Practice of Silence Practicing silence may be difficult at first. The mind may run wild. Allow yourself grace in this practice. We will begin when I ring the chime. We will be silent for five minutes. I will ring the chime again to conclude our time of silence.

Remember to breathe deeply. Focusing on each breath can help quiet the mind. Become aware of your surroundings; notice how the air feels on your skin; trust that you are in the presence of the Holy— fully surrounding and embracing you. Allow your inner conversations to stop for a while. Be fully present with the One who is fully present with you.

Ring the chime to begin.

Wait five minutes.

Ring the chime to conclude the period of silence.

Ask: How does it feel to be present with God in silence?

Sharing Around the Table Romans 4:13–25 NRSVUE For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law, neither is there transgression.

For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us, as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore “it was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over for our trespasses and was raised for our justification.

The phrase “hoping against hope,” which sometimes is used to suggest clinging on even when all seems hopeless, originates from verse 18 of today’s scripture and is central to its message. In Abraham, we meet an extraordinary person who had faith in a God who promised the impossible and then did it.

God declared to Abraham, “I have made you the father of many nations.”

Such a promise would be challenging for anyone to grasp and accept. But with Abraham, who was almost 100 years old and whose wife, Sarah, was barren, it would have been beyond belief.

Abraham inherited the promise made to him by God, not because he adhered to the law, but because of solid and consistent faith in the face of much evidence to the contrary that what God had promised would come to pass. Abraham believed in hope—a hope that saw beyond the circumstances to rest on the promises and ability of God. While the focus is on Abraham in this chapter, Paul concludes that Jesus, who was crucified because of human evil, was raised for our justification—that we might become one with God through our faith. Just as it was “reckoned unto Abraham,” so will it be reckoned unto us…those who believe in God. As we continue this Lenten journey of self-reflection and preparation, perhaps it is best to focus not on the cross, but on the resurrection, new life, and “hope against hope” that God has promised, if only we will have faith. God had promised Abraham he would become the father of many nations.

Indeed, this was impossible. Jesus told his disciples he would be killed and rise again on the third day.

Indeed, this was impossible. Unless you believe in a God of the impossible, that is.

Questions 1. Abraham believed in hope. Who in your life would you consider as models of Abraham’s faith and hope?

2. Think of a time when you clung to hope when all seemed hopeless. How did your faith in God help you through that time?

3. What are your hopes today, and how is faith present in this hope?

Sending Generosity Statement Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever-present God, forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace are always with us. May we find strength in your presence, and may we respond to your love with generous spirits. Amen.

Invitation to Next Meeting Closing Hymn Community of Christ Sings 244, “There’s an Old, Old Path” Closing Prayer

Optional Additions Depending on Group • •

Sacrament of the Lord’s Supper Thoughts for Children

Prayer for Peace Ring a bell or chime three times slowly.

Light the peace candle.

God of lightness and darkness, peace in our world today may seem unreasonable, far-fetched, ludicrous. Also ridiculous was the thought that Abram and Sarah might have a son. Yet, their descendants now number as many as the stars. God, we know you are capable of the most unlikely things, and we praise you for that! You create something of nothing—every day! We trust that you are working in the world, shining peace into the world like stars in the night sky.

May we pause to see the stars, to see the peace, which you create daily. And then, may we join you. May we be so bold as to work to create something from nothing—and may we see that there is already a peaceful-something, even in the most ludicrously nothing places. In the name of Jesus, our north star. Amen.

Spiritual Practice Practice of Silence Practicing silence may be difficult at first. The mind may run wild. Allow yourself grace in this practice. We will begin when I ring the chime. We will be silent for five minutes. I will ring the chime again to conclude our time of silence.

Remember to breathe deeply. Focusing on each breath can help quiet the mind. Become aware of your surroundings; notice how the air feels on your skin; trust that you are in the presence of the Holy— fully surrounding and embracing you. Allow your inner conversations to stop for a while. Be fully present with the One who is fully present with you.

Ring the chime to begin.

Wait five minutes.

Ring the chime to conclude the period of silence.

Ask: How does it feel to be present with God in silence?

Sharing Around the Table Romans 4:13–25 NRSVUE For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law, neither is there transgression.

For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us, as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore “it was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over for our trespasses and was raised for our justification.

The phrase “hoping against hope,” which sometimes is used to suggest clinging on even when all seems hopeless, originates from verse 18 of today’s scripture and is central to its message. In Abraham, we meet an extraordinary person who had faith in a God who promised the impossible and then did it.

God declared to Abraham, “I have made you the father of many nations.”

Such a promise would be challenging for anyone to grasp and accept. But with Abraham, who was almost 100 years old and whose wife, Sarah, was barren, it would have been beyond belief.

Abraham inherited the promise made to him by God, not because he adhered to the law, but because of solid and consistent faith in the face of much evidence to the contrary that what God had promised would come to pass. Abraham believed in hope—a hope that saw beyond the circumstances to rest on the promises and ability of God. While the focus is on Abraham in this chapter, Paul concludes that Jesus, who was crucified because of human evil, was raised for our justification—that we might become one with God through our faith. Just as it was “reckoned unto Abraham,” so will it be reckoned unto us…those who believe in God. As we continue this Lenten journey of self-reflection and preparation, perhaps it is best to focus not on the cross, but on the resurrection, new life, and “hope against hope” that God has promised, if only we will have faith. God had promised Abraham he would become the father of many nations.

Indeed, this was impossible. Jesus told his disciples he would be killed and rise again on the third day.

Indeed, this was impossible. Unless you believe in a God of the impossible, that is.

Questions 1. Abraham believed in hope. Who in your life would you consider as models of Abraham’s faith and hope?

2. Think of a time when you clung to hope when all seemed hopeless. How did your faith in God help you through that time?

3. What are your hopes today, and how is faith present in this hope?

Generosity Statement Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

The offering prayer for Lent is adapted from A Disciple’s Generous Response: Ever-present God, forgive us when we are less than loving, less than hope-filled, less than you have created us to be. Your mercy and grace are always with us. May we find strength in your presence, and may we respond to your love with generous spirits. Amen.

Sacrament of the Lord’s Supper For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

—1 Corinthians 11:23–26 NRSV Communion Statement All are welcome at Christ’s table. The Lord’s Supper, or Communion, is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission. Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

We share in Communion as an expression of blessing, healing, peace, and community.

In preparation let’s sing from Community of Christ Sings (select one): 515 “In these Moments We Remember” 516 “Coming Together for Wine and for Bread” 521 “Let Us Break Bread Together” 525 “Small Is the Table” 528 “Eat This Bread”

Thoughts for Children • • •

This Lenten activity continues through the season of Lent.

You will need: Copy paper Glue sticks Last week’s papers cut into thin strips

Before this meeting, cut the paper used last week into small strips.

Throughout Lent, participants will build a piece of art that reflects their Lenten journey. Be prepared to collect the progressing artwork each week. Make certain to have extra pieces of artwork in various stages of completion for participants who miss a week or two.

Say: Today is the second Sunday in Lent. Lent is a time when we prepare for Easter by intentionally taking time to grow our relationship with God. We can deepen our relationship with God in many ways, but three are especially important during Lent: fasting, praying, and almsgiving. Last week we talked about fasting.

Ask: Does anyone remember what fasting is?

Say: This week, we are going to talk about prayer. There are many ways to pray. No matter how you pray, it is important to create safe space around you or within you where you can spend time with God. Today, we are going to create a visual reminder of a safe space so we can remember how important it is.

Last week you brainstormed things you could fast from during Lent and then colored over those things. I took your papers and cut them into fine strips. We are going to glue these fine strips on a new piece of paper in the shape of a nest. You get to decide what your nest looks like and how many strips of paper you need to make it.

While participants are using glue sticks and paper strips to create nests on their papers, talk about ways we can create space for God. Say: Once you have created your nest, write your name on the back of your paper and hand it to me. I will keep the papers until next week, when we continue to add to our art.

This week, see how you intentionally can create space in your life for God.