Worship Planning Tools-January 2023

1 January 2023

6 January 2023

8 January 2023

15 January 2023

22 January 2023

29 January 2023

Worship Resources

1 January 2023

First Sunday after Christmas Day Matthew 2:13-23

Listen and Respond

Additional Scriptures

Isaiah 63:7-9, Psalm 148, Hebrews 2:10-18 Doctrine and Covenants 161:1

Welcome

*If you are meeting online or in a hybrid setting, remind the congregation that the Lord’s Supper will be observed, and to have emblems ready if needed.

Call to Worship

I will recount the gracious deeds of the Lord, the praiseworthy acts of the Lord, because of all that the Lord has done for us . . . according to the abundance of God’s steadfast love.

-Isaiah 63:7, adapted

Opening Hymn

“God of Wonder, God of Thunder”

CCS 18

Or “God of Grace and God of Laughter” CCS 100

Or “Joseph, Kind Joseph” stanza 1 and refrain CCS 414

Invocation

Response

“Listen in the Silence” sing at least twice CCS 153

Prayer for Peace

This first prayer for peace of the new year might be a good time to initiate or verbally reaffirm an accompanying tradition such as lighting a candle or sounding a chime.

Light the Peace Candle.

Prayer Enduring God,

On this first day of a new year our hope for peace is somehow brighter. For years and decades and even centuries, your dream of peace has echoed in the words of people and prophets who have gone before us. We rejoice where we have seen this dream become reality in a life restored, in a family reconciled, in disciples revitalized. Yet your Spirit reminds us that there is no peace in the nightmare of existence in many corners of creation. We cannot do everything, but we can do something. Open our eyes to those suffering nearby. Help us hear the sometimes-silent cries for help. Let our hearts feel compassion for other hearts that are hurting. Awaken us to ways we can share your peace right here, this day, this year.

Through Jesus Christ, Amen.

Song of Peace repeat 3 times “One Common Prayer” CCS 313 OR “Come and Fill” CCS 235

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org

Preparation for the Lord’s Supper

Scripture Reading Matthew 26:17-30 OR Mark 14:12-26 OR Luke 22:7-39

Communion Remarks

Communion Hymn

“Spirit of the Living God” repeat twice CCS 567 OR “I Have Decided to Follow Jesus” CCS 499

Invitation to Communion

All are welcome at Christ’s table. The Lord’s Supper, or Communion is a sacrament in which we remember the life, death, resurrection, and continuing presence of Jesus Christ. In Community of Christ, we also experience Communion as an opportunity to renew our baptismal covenant and to be formed as disciples who live Christ’s mission. Others may have different or added understandings within their faith traditions. We invite all who participate in the Lord’s Supper to do so in the love and peace of Jesus Christ.

Blessing and Serving of the Bread and Wine

For guidelines on the Lord’s Supper, including online participation, see www.OurMinistryTools.org

Reading of the

Word Matthew 2:13-23

Focus Moment ROAD SIGNS

Have three road signs ready to show so all can see. Improvise and add to script as desired.

God gave Joseph messages in his dreams and Joseph had to notice and respond. He could have ignored or forgotten about the message, but that would have had serious consequences.

There are other ways we get messages. Hold up STOP sign What is this? . . . . What happens if you ignore it? . . . .

Hold up DETOUR sign What is this? . . . . Why is this information useful? Hold up SCENIC BYPASS sign What is this? . . . . Why would you want to pay attention to this sign?

Paying attention to road signs keeps us safe, helps us plan, and helps us have a more beautiful life. It is same with signs from God like the one Joseph received. It’s up to us to listen and respond to God’s message.

OR POEM: “Questions for Joseph” read by a young person

Questions for Joseph

When in a dream you heard God’s voice, Joseph, you made a daring choice.

You heard the words the angel said, And promptly followed where they led.

Later when Jesus was a lad, Did you tell him of the trip you had?

How you fled in dark of night, To keep the family out of sight.

And traveled far to Egypt’s land To escape fierce Herod’s hand.

In foreign refuge, did you find Egyptians to be harsh or kind?

Did times of exile plant a seed Of empathy for those in need?

As Jesus watched you heed God’s call, Did that help him trust God for all?

God, help us as in Joseph’s day, To listen and respond – always. Amen.

--By Claudia Schooler, used with permission

Ministry of Music or Congregational Hymn

“As Joseph Lay in Troubled Sleep”

CCS 439 “Joseph, Son of an Ancient King” CCS 443

Message

Based on Matthew 2:13-23

Reflection Music

Disciples’ Generous Response Statement

The wise men had to travel far and follow a star before they could give their gifts. We follow the call to give generously to God, who continues to guide our journey.

During this time of a Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. We can tangibly express our gratitude to God through our offerings, who is the giver of all.

The first Sunday of the month focuses the Disciples’ Generous Response on our mission initiative, Abolish Poverty, End Suffering, which includes Oblation ministry.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

Blessing and Receiving of Mission Tithes

Generosity Hymn to be sung as offering is received

Closing Hymn

“We Three Kings of Orient Are”

CCS 438 OR “From a Far-off Land/De tierra lejana venimos” CCS 440/441 Encourage participants to sing in a language other than their own.

CCS 635 OR “Wise Men Came Journeying” CCS 445 OR “Not in Grand Estate” CCS 444

“Arise, Your Light Is Come!”

Sending Forth

Listen, O people of the Restoration – you who would become a prophetic people…. Listen to the Voice that speaks from beyond the farthest hills, from the infinite heavens above, and the vast seas below…Listen to the Voice that echoes across the eons of time and yet speaks anew in this moment. Listen to the Voice…. -Doctrine and Covenants 161:1, adapted Postlude

Sermon Helps

Sermon Helps Year A First Sunday after Christmas Day

Matthew 2:13-23

Exploring the Scripture

On this first Sunday after Christmas, we realize that Joseph and Mary’s faith adventure with God is not yet finished. They have been tasked with protecting God’s Son, which is no easy feat. The scripture passage for today takes us on a journey with a divine road map; one filled with adventure and paved with difficulties. Today’s theme reminds us that, as followers of Jesus, we are called to listen to God’s voice.

Matthew 2:13–23 picks up in the middle of a larger story. To set the background for this passage, recall that chapter two begins with the story of Magi, or wise men (important foreigners) who came from the east. Word reached King Herod that wise men were trying to find the child who had been born king of the Jews. King Herod felt threatened by the newborn king and sought to find baby Jesus. The Magi found Jesus and paid him homage.

In today’s passage, an angel visits Joseph in a dream three times, to warn and guide him on the journey. The first visit was after the Magi left, and an angel directed Joseph and his family to flee to Egypt because King Herod wanted to kill Jesus. Jesus and his family stayed in Egypt for awhile, perhaps two years. Throughout the ages before this, whenever tyranny, persecution, or trouble plagued the Jews, they sought refuge in Egypt. Thus, every town in Egypt had a population of Jews. For example, Alexandria alone would have had more than one million Jews then.

Joseph, in fear and needing safety for his family, was led to Egypt, where the family would not only find safety and protection from persecution but a faith community as well. Matthew quotes Hosea here. For Matthew, all these events are a fulfillment of scripture and point to the divinity of Jesus and God as the source of it all.

When Herod died in 4 BCE, Joseph and his family headed to Israel because of an angel's guidance. Along the way, Joseph was visited again in a dream, and warned to be afraid of Archelaus (Herod’s son who became ruler over Judea, where Bethlehem is located) and to not go back to Bethlehem.

Instead, they settled in a new home in Nazareth in the district of Galilee, which had a much kinder ruler. On close observation, one will note that in Matthew (unlike in Luke), Jesus does not return to Nazareth. The Matthew version of Jesus’ birth begins in Bethlehem. For Matthew, the fact the Messiah came from Nazareth was not just mere chance, but a revelation of God spoken of in scripture. This is referenced in verse 23, a citation of scripture that has no source. There is much scholarly debate about which scripture is referenced here.

Joseph is a hero in this story because he listened and obeyed, and therefore fulfilled his divine calling as Jesus’ protector. However, in all this, the real hero is God. Everything is caused by God and points back to God’s leadership. God’s divine purpose was fulfilled because, when God spoke, people responded.

Amid the noise of everyday life, it can be hard to hear God’s voice. There are many “voices” in our lives competing for our attention. It can be difficult to discover which are divinely led. But God wishes to be with us, to dwell with us, and to lead us.

Much like Joseph and Mary, we too, are on a faith adventure with God. As modern-day travelers seeking the Divine, let us seek to discern God’s voice calling and leading us.

Central Ideas

1. Joseph was given the responsibility to be Jesus’ protector, and was not left alone in this task. God was guiding and leading him.

2. Joseph listened to God’s voice.

3. We are called to seek to discern God’s voice.

Questions for the Speaker

1. What does it mean to listen to God’s voice?

2. Have there been times in your life when you listened to God’s voice? What was the result?

3. What is the good news for people in your congregation? What do they most need to hear from the passage this day?

Sacred Space – Small Group Resources

Year A

First Sunday after Christmas

Matthew 2:13–23 NRSV Gathering

Welcome

The Christmas season lasts 12 days, from Christmas Day to Epiphany on January 6. During this time, we celebrate the hope, joy, love, and peace of Jesus Christ.

Prayer for Peace

Ring a bell or chime three times slowly. Light the peace candle.

O Lord of all Creation,

We meet you in this sacred time to express the yearning in our hearts for peace. Enfold each of us with your mantel of great inner calm as we live in an age of confusion.

Show us the real and lasting truths of your peace that we may share with others. There is a great concern that all might be treated with humanity, as individuals; as equals.

Grant that we may choose the best paths to alleviate this suffering. May we seek out and acknowledge the divine in every creature of your world. Give us the discerning wisdom to leave open areas in our hearts for our differences. Teach us tolerance.

Help us to always uphold the image of Jesus Christ, your Son, in whose name we pray. Amen.

Barbara L. Beal

--

Spiritual Practice

Praying the Psalms

I will read Psalm 139:1–6, 23–24, adapted, pausing after each verse. When I pause, we will say together: “Search me, O God, and know my heart.”

O Lord, you have searched me and known me.

You know when I sit down and when I rise up; you discern my thoughts from far away.

All: “Search me, O God, and know my heart.”

You search out my path and my lying down, and are acquainted with all my ways.

All: “Search me, O God, and know my heart.”

Even before a word is on my tongue, O Lord, you know it completely.

All: “Search me, O God, and know my heart.”

You hem me in, behind and before, and lay your hand upon me.

All: “Search me, O God, and know my heart.”

Such knowledge is too wonderful for me; it is so high that I cannot attain it.

All: “Search me, O God, and know my heart.”

Search me, O God, and know my heart; test me and know my thoughts.

See if there is any wicked way in me, and lead me in the way everlasting.

All: “Search me, O God, and know my heart.”

Amen.

Sharing Around the Table

Matthew 2:13–23 NRSV

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or

under, according to the time that he had learned from the wise men. When was fulfilled what had been spoken through the prophet Jeremiah:

“A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more.”

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.” Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.”

On this first Sunday after Christmas, we realize that Joseph and Mary’s faith adventure with God is not yet finished. They have been tasked with protecting God’s Son, which is no easy feat.

An angel visits Joseph in a dream to warn and guide him on a journey. Joseph, fearful and needing safety for his family, was led to Egypt. When Herod died in 4 BCE, Joseph and his family headed back to Israel in response to another visit from the angel. Along the way, Joseph was visited a third time, and was warned to be afraid of Archelaus (Herod’s son who became ruler over Judea, where Bethlehem is located) and to not go back to Bethlehem. So instead, they settled in a new home in Nazareth in the district of Galilee, which had a much kinder ruler.

Joseph is a hero in this story because he listened and obeyed, and therefore fulfilled his divine calling as Jesus’ protector. However, in all this, the real hero is God. Everything is caused by God and points back to God’s leadership. God’s divine purpose was fulfilled because, when God spoke, people responded.

Amid the noise of everyday life, it can be hard to hear God’s voice. There are many “voices” in our lives competing for our attention. But God wishes to be with us, to dwell with us, and to lead us. Much like Joseph and Mary, we too, are on a faith adventure with God. As modern-day travelers seeking the Divine, let us seek to discern God’s voice calling and leading us.

Questions

1. What adventures might lie ahead in your faith journey? How will. You listen to God’s voice as you journey?

2. How do you determine whether you are following God’s voice or the voice of others?

3. How might we benefit by listening to the voice of God in a community of travelers?

NOTE: Ask the children to share their drawings at the close of this group lesson if you are using Thoughts for Children.

Sending Generosity Statement

Faithful disciples respond to an increasing awareness of the abundant generosity of God by sharing according to the desires of their hearts; not by commandment or constraint.

—Doctrine and Covenants 163:9

The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response.

God of love and light, in this season of hope, love, and joy, may the peace of your Son, Jesus, be made real in the world. May our hearts, minds, hands, and resources be useful in the cause of bringing your light where there is darkness and your love where there is despair, anger, fear, and suffering. May our offerings be used toward your purposes we pray. Amen.

Invitation to Next Meeting

Closing Hymn Community of Christ Sings 432, “What Child Is This”

Closing Prayer

Optional Additions Depending on Group

Sacrament of the Lord’s Supper

Thoughts for Children

Thoughts for Children

You will need:  Paper, Crayons™

Ask:

Have you ever seen an angel in a book or on television?

What do they look like?

Do they all look alike or can they be very, very different?

Have you ever seen one in real life?

Angels are one way to describe how God interacts with people. What are some other ways God interacts, or speaks to people?

Explain prayer, study, nature, a sense that God is present with us.

In the Bible we read about an angel visiting Joseph, the earthly father of Jesus. The angel had an important message. The angel warned Joseph that someone wanted to harm the childJesus. Because of the angel, Joseph took Jesus to safety and stayed there until the angel came again and told Joseph it was safe to return home.

Has there been a time where you felt God sharing an important message with you? Affirm the examples and offer guidance as the children respond.

It is important to remember that God speaks to us in many different ways, study, prayer, the Holy Spirit, through nature, or even something like an angel.

Hand out paper and crayons and ask children to draw a picture of the way God speaks to them.

Ask the children to share their drawings at the close of the group lesson.

Epiphany of the Lord Ephesians 3:1-12 Dwell In Holy Mystery

Additional Scriptures

Isaiah 60:1-6; Psalm 72:1-7, 10-14; Matthew 2:1-12; 1 Nephi 3:189

Preparation

Note to presider

If meeting online, invite those at home to dim lights in the room when the prelude begins. If meeting in person, arrange for someone to turn off a few of the lights when the prelude begins, and to turn them back on when the Call to Worship is read, representing the light of the Lord having come.

Instrumental Meditation Prelude

“God of Dawn, Each Day's Renewal” CCS 51 Print or project the text of CCS 51. Invite the congregation to read as it is played and dwell on the meaning and challenge in the words. If online, ask participants to have a hymnal handy or print the text and share screen for the remote viewers. Ask the musician(s) to play CCS 51 or use the audio keyboard recording available on Community of Christ Sings Audio Recordings. Hearing it first may help people sing it later in the service.

Welcome and Congregational Share and Care

Conclude the Welcome by inviting everyone to stand as they are able when they hear the words “rise,” “arise,” or “risen” in the Call to Worship and remain standing for the opening hymn. If meeting online, instruct people to turn on more lights in their home during the Call to Worship.

Call to Worship

Arise, shine; for your light has come, and the glory of the Lord has risen upon you.

For darkness shall cover the earth, and thick darkness the peoples;

but the Lord will arise upon you, and God’s glory will appear over you.

-Isaiah 60:1-2, adapted Hymn of

Praise

“God of Dawn, Each Day's Renewal” CCS 51 OR “Praise to the Living God” CCS 8

Opening Prayer

Prayer for

Peace

Optional: have a volunteer solemnly ring a chime or bell three times. Statement

It would be wonderful if at the beginning of each calendar year all of the problems and conflicts between nations and people including wars for power, dominance or control would have suddenly ceased. What would that be like? We read in 1 Nephi 3:189, adapted:

And those who publish peace, even tidings of great joy, how beautiful upon the mountains shall they be.

The daily prayer for peace that is offered in Community of Christ is one way of continuing to help us focus on the need to be engaged in peacemaking, in publishing peace, so that someday, what we imagine as a peaceful world might exist.

Light the Peace Candle.

Today's prayer for peace quotes selections from Psalm 72 which petitioned God's guidance on behalf of one of Israel's kings. May these words be an example to us of a way to pray for leaders in our time.

Prayer

Give the king your justice, O God, and your righteousness to a king's son. May he judge your people with righteousness, and your poor with justice. May the mountains yield prosperity for the people, and the hills, in righteousness. May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor.

Blessed be the Lord, the God of Israel, who alone does wondrous things. Blessed be his glorious name forever; may his glory fill the whole earth. Amen and Amen.

Psalm 72:1-4, 18-19

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org

Hymn

“The Living Word of Scripture”

CCS 65 OR “Immortal, Invisible, God Only Wise” CCS 13

Focus Scripture Reading Ephesians 3:1-12

Homily and Congregational Discussion

Ask the speaker to prepare a short homily based on Ephesians 3:1-12 (a homily provides insight into the meaning of the scripture and relates it to persons' lives), and then, have the speaker or presider lead a discussion of two or three questions. Sample questions: What did Paul mean by the mystery of Christ? What connection do you see between the scripture and the Enduring Principle, Worth of All Persons?

How might this scripture guide our actions today?

Disciples’ Generous Response

Scripture Reading: Matthew 2:1-2, 10-11 Statement

When you think about the Magi, (wiseones, astrologers, eastern royalty or however you identify them), the idea that they sensed a call to a journey seems like a holy mystery. They felt compelled to offer gifts to a young child, a Jew, when they themselves were gentiles, a glimpse of the holy mystery that God was and is a God of all. We are included, too.

What gift will we bring to honor the one who was born to help lead us to a deeper understanding of God and our oneness with others as God's children?

During this time of a Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. We can tangibly express our gratitude to God through our offerings, who is the giver of all.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

Blessing and Receiving of Local and Worldwide Mission Tithes

Generosity Hymn to be sung as the offering is received “Wise Men Came Journeying”

CCS 445

CCS 440/441 Encourage participants to sing in a language other than their own. For additional ideas, see Disciples’ Generous Response Tools at CofChrist.org/spiritualpractices-generosity/

OR “From a Far-off Land/De tierra lejana venimos”

Leader: Read stanza 1 of “When We Seek Language,” CCS 61

PEOPLE: Read the refrain

Leader: Read stanza 2 of “When We Seek Language,” CCS 61

PEOPLE: Read the refrain

Leader: Read stanza 3 of “When We Seek Language,” CCS 61

PEOPLE: Read the refrain

Hymn Emanating Light

“Arise, Your Light Has Come!”

CCS 635 OR “Send Forth Your Light, O Zion” CCS 622

Statement of Benediction

Romans 15:5-6

Postlude

Sermon Helps

Sermon Helps Year A Epiphany of the Lord

Ephesians 3:1-12

Exploring the Scripture

Have you ever started to share news with a friend when suddenly something even more important or exciting springs into your mind, something you must share straight away? This interruption happened to Paul at the start of the third chapter in Ephesians. Paul’s prayer “This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles…” (3:1) is interrupted by the verses we will consider and is not resumed until verse 14. So, what was it that Paul was so keen to share?

A mystery has been revealed to Paul; he has been let in on an extraordinary secret. This unfolding mystery is that God’s plan, from the beginning, has been to unite Jews and Gentiles into a single community. Most Jews thought their present calling to be his holy people would always remain central, but Paul reveals that this is not so. God has always intended to bring Gentiles, the non-Jewish people of the world, into Divine community on equal terms with the Jews. The good news is that this has now been carried out through Jesus, the Messiah.

In verse 6, Paul excitedly describes the privileges the Gentiles are to receive. God promised the Israelites that they would inherit the world, but now we hear that the Gentiles are companion heirs. Earlier in the letter, Paul shared the church’s image as “the body of Christ” (1:23). Now we discover the Gentiles are to become partners in this one body. But that is not all; Gentiles are also “sharers in the promise.” In other words, the promises God made to Abraham and his descendants are now promises for all, Jews and Gentiles alike.

In these few verses, we discover several of the church’s Enduring Principles, including: Worth of All Persons–God views all people as having inestimable and equal worth, and All Are Called–Jesus Christ invites all people to follow him by becoming disciples who share his life and ministry.

Paul’s excitement continues as he reveals more of God’s plan. The phrase “boundless riches of Christ,” found in verse 8, is used to paint a picture of a rich new life of exploration, available to all and made possible through Jesus.

One of the most powerful statements in the New Testament of the reason for the church’s existence can be found in verse 10: to confront the rulers and authorities with God’s wisdom, in all its wide variety. Such confrontation will not happen through what the church says, important as that is, but through what the church is, a blessed community of men, women, and children of every social and cultural background, united in worshiping God and serving others.

The Enduring Principle, “Blessings of Community,” affirms that sacred community provides nurture and growth opportunities for all people. And this is the extraordinary secret. Paul is excited about sharing God’s plan.

Central Ideas

1. God’s plan is for a world where each person is viewed as having inestimable and equal worth.

2. We see God’s plan in action through the words and deeds of Jesus Christ.

3. The call to the church is to be a living example of God’s plan.

Questions for the Speaker

4. What challenges and blessings are you likely to meet as you strive to value the worth of all persons?

5. How could you help someone to accept that God considers them to be of inestimable worth?

6. How might a community of men, women, and children of every social and cultural background united in worshiping God and serving others transform the world?

Sacred Space – Small Group Resources

Year A Day of Epiphany

Ephesians 3:1–12 NRSV (A, B, C)

Gathering Welcome

Epiphany is observed January 6, twelve days after Christmas. Epiphany means “to reveal” or “to make manifest.” In the Gospel of Matthew, the story of the Magi traveling to find the infant king is told to illustrate the manifestation of God revealed to all the world, not just the people of Israel.

Prayer for Peace

Ring a bell or chime three times slowly. Light the peace candle.

God of the heavens and Earth, you are in all that grows, hibernates, and dies. You are the twinkling stars that guide travelers, the moon that lights the way, and the dark night sky that frames them. So long ago, Herod told the wise men to “search diligently” for the baby Jesus. So, too, shall we search diligently for you in the beautiful, wondrous world around us! Stay close to us as we travel our journey. Make your love and peace known to us that we, in turn, may make it known to our neighbors. Strengthen us for the journey and embolden us to shine your peace into unjust corners far and near.

In the name of your Son, the Light of the world. Amen.

Spiritual Practice Walking in the Light

During Epiphany and the season after Epiphany, our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel calm, begin by imagining you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As the prayer continues, offer the gift of light to those close to you, friends, acquaintances, those you dislike, those with whom you are in conflict, and to your community at-large.

As you hear each sentence, offer the gift of light to those mentioned.

May my loved ones be embraced in God’s light. Pause.

May my family walk in the light of Christ. Pause.

May my friend receive the gift of love and light. Pause.

May my acquaintances sense the presence of light through our interactions. Pause.

May the one with whom I am in conflict be surrounded by the light of Christ. Pause.

May my community be blessed by the eternal light of God’s love and grace. Pause. Amen.

At the conclusion of the prayer invite people to share the thoughts, emotions, or images they experienced through walking in the light.

Sharing Around the Table

Ephesians 3:1–12 NRSV

This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles— for surely you have already heard of the commission of God’s grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.

The Letter to the Ephesians claims to be written by the Apostle Paul, who is writing from imprisonment. The statement at the beginning of our scripture clearly says so…kind of. Paul states that he is a prisoner of Christ for the sake of “you Gentiles.” He is straightforward in his proclamation that he is prisoner not because of Roman authority, which is the power that confines his free movement. Rather, he is imprisoned under the authority of Christ, and under that authority he is a servant by God’s grace. It is the imprisonment that gives Paul his authority.

In the same vein as last week’s text, Paul understands his suffering as the empowerment of his authority under the gospel. We are not called to be celebrity or privileged witnesses who live lives of comfort and plenty. Paul’s example is that real authority comes to those who bleed for the gospel, who allow the situations of life and the wounds that come with them to incarnate the authority we have from our sense of calling.

It is grace that Paul serves the good news, the gospel that Christ is for all, not just the Jews, but for the Gentiles (everybody that is not a Jew), too! As we embrace this gospel, we, too are subject to imprisonment, probably not literally, but in ways that sometimes put us outside the mainstream.

Civil-rights leader Martin Luther King Jr. was imprisoned in August 1963 at the Birmingham City Jail for his participation in a nonviolent demonstration against segregation. Segregation was ruled as being in conflict with the Constitution by the US Supreme Court in

1954, nine years before the demonstration that landed King in jail. In his letter from jail, King, like the Apostle Paul, indicates his imprisonment, while unjust and immoral, is the source of his authority to speak frankly from his prison cell. His authority comes from the suffering of injustice he and the people he is leading are experiencing. That suffering amplifies the power of the protest.

Injustice and oppression continue to this day. Whether it is the injustice of racial inequality and oppression, sexual inequality and oppression, economic inequality, environmental destruction, or housing inequality, many ways provide the prisoner of Jesus to be of service. We can look at this text today as the prime scriptural basis of the Enduring Principles of Worth of All Persons and All are Called. Those same disciples, who plunge into the depth of the grace that Paul understood was at work in him, soon will find themselves writing from a cell of some sort with the same understanding that it is the very imprisonment for the gospel that brings power and authority to their witness and that will cause their light to shine beyond the walls of their prison.

Questions

1. Have you ever been pushed to the outside or “imprisoned” because of your convictions? How did that strengthen your convictions?

2. What has been your experience with non-violent protest? Has your experience strengthened your witness for justice?

3. Consider the Enduring Principle of Worth of All Persons. How difficult is it to apply this to those who are different from you? Consider socio-economic, political, sexual orientation, and other ways we might separate from each other.

Sending Generosity Statement

Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a

The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response. The offering prayer for Epiphany is adapted from A Disciple’s Generous Response:

Revealing God, May we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Invitation to Next Meeting

Closing Hymn

Community of Christ Sings 445 “Wise Men Came Journeying”

Closing Prayer

Thoughts for Children

In today’s scripture, Paul reminds readers that God’s love is for everyone, not just a select few. He recognizes the differences between various groups but continues to remind people that God celebrates differences and doesn’t view them as reasons for exclusion.

Play a grouping game. Call out differences that you see in the players. Have them move to a different part of the room like this: “Blue eyes, move to left side; brown eyes move to right side.” Continue with descriptions that will regroup everyone often: color of socks, favorite sports, type of pets, shoe type, own bedroom or shared bedroom. Give each one an opportunity to call out differences.

When done, notice that we have something in common with everyone! God wants us to have unity and get along, even with all our differences. Whom do you feel very different from, but now can find something in common with? (Even if it is blue eyes or red shoes!)

Sometimes we look at differences between us and others as something negative. Though people may look different from one another, they all are the same inside. Connecting to that “inside” part of us creates Unity in Diversity.

Adapted from CofChrist.org/unity-ideas-for-children

Worship Resources 8 January 2023

First Sunday after the Epiphany Baptism of the Lord Isaiah

42:1-9

Siyahamb' Ekukhanyen' Kwenkhos'

Additional Scriptures

Psalm 29; Matthew 3:13-17; Acts 10:34-43; Doctrine and Covenants 152:4a, d

Preparation

Note to presider

If meeting in person, prepare large colored paper footprints to be used during two Focus Moments. If meeting online invite people ahead of time to trace a pair of their own shoes and cut out several footprints to use during the second Focus Moment.

Instrumental Prelude

Arrange instrumental prelude of less familiar baptismal hymns such as CCS 500 and CCS 503

Welcome

On this second Sunday of the new calendar year, it may already feel like the year is beginning to spin too fast. We may be marching to the internal sound of school or work deadlines, of trying to figure out how to pay for the Christmas gifts we purchased, of looking for ways to be better care for the earth and its creatures, or even how to continue to develop a closer relationship with God.

Sometimes we are marching to the sound of voices which call us away from a life of discipleship. Today we will look at marching with purpose as we continue to move forward into this new year.

Gathering Hymn

“Come Away from Rush and Hurry”

CCS 83

OR “God of Wonder, God of Thunder” CCS 18

Call to Worship, Affirming God’s Sovereignty

Part 1: Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength.

Part 2: Ascribe to the Lord the glory of his name; worship the Lord in holy splendor.

Part 1: The voice of the Lord is over the waters; the God of glory thunders, the Lord, over mighty waters.

Part 2: The voice of the Lord is powerful; the voice of the Lord is full of majesty.

Part 1: May the Lord give strength to his people!

Part 2: May the Lord bless his people with peace!

Hymn of Affirmation

-Psalm 29: 1-4, 11

“Herr, du mein Gott/You Are My God” CCS 12 Encourage participants to sing in languages other than their own OR “God of Wonder, God of Thunder” CCS 18

Invocation Response

Focus Moment – part 1

Invite a few volunteers (include children) to place footprints through the worship space leading to the baptismal font or a large picture of Jesus' baptism as you share the following thoughts. If worshiping online, show a picture of Jesus’ baptism (without mentioning footprints) before telling the following.

We read in Matthew 3:13-17 of the time Jesus traveled from Galilee to find John at the Jordan River. Jesus asked John to baptize him. John tried to refuse feeling he wasn't worthy, but Jesus insisted and explained why this was important. John consented, Jesus was baptized, and stepped out of the water with God's affirming spirit accompanying him.

Hymn of the Journey

As this hymn is sung, encourage the young ones and those young at heart to step out and follow the footsteps to the baptismal fount or the picture of Jesus’ baptism and then retrace their steps back to their seats before the end of the song.

“With a Steadfast Faith” CCS 649 OR “Take the Path of the Disciple” CCS 558 Disciples’ Generous Response Statement

Some of us may remember when tithing and offerings were often thought of as just one of many budget items among our household 'bills.' That understanding has broadened to help us see that the life of a disciple encompasses whole life stewardship and generosity which is much more than money or wealth, but also includes our time, our giftedness, and our testimonies.

Use this opportunity early in the new calendar year to prayerfully consider ways you can be generous in offering your gifts of time, testimonies, talents, and yes, money. Being a people who generously share our witness, resources, ministry, and sacraments is one of the Enduring Principles of our faith tradition.

Blessing and Receiving of Local and Worldwide Mission Tithes

For additional ideas, see Disciples’ Generous Response Tools at CofChrist.org/spiritualpractices-generosity/.

Prayer for Peace

Scripture Reading: Isaiah 42:1-9

Optional: Ask a volunteer to reverently ring a chime or bell three times. Statement

In the northern hemisphere this is a time when there are fewer hours of daylight. And six months from now that will be true for the southern hemisphere. For some of us who live in areas at a distance from the equator the longer nights during this yearly cycle can be oppressive.

There are other things that can feel oppressive, too: poverty, injustice, illness, isolation. But whatever and whenever we feel discouraged, we can find peace in words that bring comfort and promise.

Light the Peace Candle.

Today's prayer for peace will be provided through music ministry. Let the words of CCS 314, “When the Darkness Overwhelms Us,” speak to challenge and comfort us.

Ministry of Music: “When the Darkness

Overwhelms Us”

CCS 314

This can be sung by one person, a small group singing in unison, or using the video version from Beyond the Walls found online. Be sure to secure permission to stream this © protected song. Another option is to ask someone to read the text while a solo instrument quietly plays the music.

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org

Based on Isaiah 42:1-9

Focus Moment – part 2

Invite volunteers to place additional footprints leading to the exit doors while CCS 95 is being sung. For online services, invite folks to use the footprints they made to mark a path to their front door.

Today's theme is the title of the closing hymn, CCS 95, which translated means, We Are Marching in the Light of God. From Isaiah we heard: Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it:

I am the LORD, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations… Isaiah 42:5-6

We walk with God’s creation and hear the prophetic call to be a light to the nations.

When you think about Jesus traveling to meet John by the Jordan River, you might picture him walking, hiking, or maybe marching with purpose at the beginning of his faithful journey of ministry and witness.

I invite everyone to stand as you are able as we sing CCS 95 in all languages (even if you stumble over the words). Let us join together in symbolically marching in the light of God on our faith journeys.

Hymn of Marching in God’s Light

“Siyahamb' Ekukhanyen' Kwenkhos'/We

Are Marching in the Light of God” CCS 95

The title of this hymn is today's theme. Because this hymn is foundational to the worship service, encourage participants to BE BRAVE and sing in languages other than their own. If it is unfamiliar, sing along with the vocal recording found on Community of Christ Sings Audio Recordings. Consider adding drumming and other percussion to this song. Additionally, the participants can stand in place and motion or act out the words of the song.

Ask the congregation to be prepared to remain in place following the Sending Forth scripture and to listen for directions.

Sending Forth Doctrine and Covenants 152: 4a, d

Walk in the light of God! Go in peace.

Postlude

Invite people to leave the worship space following the footprint path to the exit doors while music for CCS 95 is played again. If meeting online, invite people to follow the footprints they laid down to their own front door.

Sermon Helps

Sermon Helps Year A - Letters

First Sunday after the Epiphany, Baptism of the Lord (Ordinary Time)

Isaiah 42:1-9

Exploring the Scripture

Last week we entered a new season of the Christian year: Epiphany. During these weeks we celebrate God’s presence revealed to human- kind. In the New Testament, we move from the revelation given to the Magi to the revelation given through Jesus’ baptism. In the Hebrew Bible, we return to Isaiah, who affirms the divine revelation made real in God’s servant Israel.

Although there were many kinds of servants in the ancient world, Isaiah refers to a close, personal assistant, who faithfully carries out the will of the Lord.

Today’s scripture passage is the first of four Servant Songs. As Christians, we usually interpret the servant as Jesus Christ. God calls Israel in Isaiah 41:8–9 “my servant.” Although there were many kinds of servants in the ancient world, Isaiah refers to a close, personal assistant, who faithfully carries out the will of the Lord. In this first Servant Song, God’s voice identifies and characterizes the servant. Then Isaiah identifies and characterizes God. God then affirms the covenant and mission that binds them. God promises restoration and new life. We will look more closely at each of these.

God identifies the servant as the chosen one. Being chosen carries both privilege and responsibility. One is chosen for a purpose. In verse 1, being chosen is closely followed by God’s affirmation of delight. Thus, the purpose of being chosen is not only to carry out the Lord’s will.

The purpose is also to be the beloved, the object of God’s delight. The voice from heaven used the same phrase of delight at Jesus’ baptism and the transfiguration. Too often we forget that delight is an essential part of our covenant relationship with God.

The Spirit of God endows the servant with authority and power. The servant is characterized by justice, quiet gentleness, and meekness. The servant will not grow discouraged or tired of doing justly. The servant will teach God’s righteousness near and far. For the ancient Jews, righteous teaching was the law of Moses. The servant’s role was to teach and interpret the covenant principles so justice could spread throughout the world.

Isaiah identifies God as the Creator of heav- en and earth, who gives spirit and breath to humankind. In this description of the Creator, all of history is represented. God breathed life into the first humans. God continues to give breath and spirit to those who live today. God’s character

is one of calling, guidance, protection, and care. God’s glory is singular and unique, not to be shared with idols. Isaiah declares this is the God who has completed all the saving acts of the past, and now declares the coming of new events even before they happen.

Within God’s characterization is a familiar statement of mission. The servant is given as a light to the nations, to heal the blind and free the prisoners. The words are echoed in Isaiah 61:1–2, which Jesus quotes in declaring his mission (see Luke 4:16–19). These are the details of the call to justice which is repeated several times through this scripture passage. The mission of God’s servant Israel becomes Christ’s mission. Now it is our mission, and God delights in us as we fulfill that call to justice.

Central Ideas

1. God calls us chosen people and delights in us. Our baptism affirms that covenant relationship.

2. God is revealed as a God of calling, guidance, protection, care, and justice.

3. God called Israel to a mission of justice and peace. That mission became Christ’s. Now it is our mission.

4.

Questions for the Speaker

5. How have you experienced the call to be a servant? How has the congregation experienced that call to servanthood?

6. How is God as Creator—who completes former things and launches new things— revealed in your life?

7. How are you living your baptismal promise as a call to covenant and servant ministry?

8. 4. How well did Israel fulfill the call to mission? How well did Jesus fulfill his mission? How well are you carrying out Christ’s mission, which is our mission?

9. Sacred Space – Small Group Resources

Year A

Sacred Space Year A Old Testament

First Sunday after Epiphany, Baptism of the Lord Isaiah 42:1-9 NRSV

Gathering Welcome

The Season after Epiphany includes the weeks between Epiphany and Transfiguration Sunday. This first Sunday after Epiphany is the Sunday when The Baptism of the Lord is observed.

Prayer for Peace Ring bell or chime three times slowly. Light Peace Candle

God of Liberation, We come before you thankful, so very grateful for the birth and baptism of Jesus. Just as you called Jesus by name into the waters of baptism, you call each of us, too. From north, south, east, and west, all around the world you call your beloved. And in being called, we are freed to live fully into your divine vision of peace for the world. The task is great, and our community is, too. Together we ache for peace in every corner of our world. Empower us to go, to act, knowing that You will be with us as we strive for peace in our schools, neighborhoods, and communities. May we be bold, demanding peace in places we have previously thought impossible because You are already in those places waiting for us to show up. We pray for peace, and now we work for peace.

In the name of Jesus, our example of peace, Amen

Spiritual Practice Walking in the Light

During Epiphany and the Season after Epiphany our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel a sense of calm, begin by imagining you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As

the prayer continues, offer the gift of light to those close to you, to friends and acquaintances, to those you dislike you or whom you are in conflict, and to your community at large. As you hear each sentence, offer the gift of light to those mentioned.

May my loved ones be embraced in God’s light. Pause.

May my family walk in the light of Christ. Pause.

May my friend receive the gift of love and light. Pause.

May my acquaintances sense the presence of light through our interactions. P Pause.

May the one with whom I am in conflict be surrounded by the light of Christ. Pause.

May my community be blessed by the eternal light of God’s love and grace. Pause. Amen.

At the conclusion of the prayer invite people to share the thoughts, emotions, or images they experienced this experience of walking in the light.

Sharing Around the Table

Isaiah 42:1-9 NRSV

Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. He will not cry out or lift up his voice or make it heard in the street; a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be crushed until he has established justice in the earth, and the coastlands wait for his teaching. Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: I am the LORD; I have called you in righteousness; I have taken you by the hand and kept you; I have given you as a covenant to the people,[a] a light to the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon,

from the prison those who sit in darkness. I am the LORD; that is my name; my glory I give to no other, nor my praise to idols. See, the former things have come to pass, and new things I now declare; before they spring forth, I tell you of them.

Last week we entered a new season of the Christian year: Epiphany. During these weeks we celebrate God’s presence revealed to humankind. In the New Testament, we move from the revelation given to the Magi to the revelation given through Jesus’ baptism. In the Hebrew Bible, we return to Isaiah, who affirms the divine revelation made real in God’s servant Israel.

Today’s scripture passage is the first of four Servant Songs. Although there were many kinds of servants in the ancient world, Isaiah refers to a close, personal assistant, who faithfully carries out the will of the Lord.

God identifies the servant as the chosen one. Being chosen carries both privilege and responsibility. One is chosen for a purpose. In verse 1, being chosen is closely followed by God’s affirmation of delight. Thus, the purpose of being chosen is not only to carry out the Lord’s will. The purpose is also to be the beloved, the object of God’s delight. Delight is an essential part of our covenant relationship with God.

The Spirit of God endows the servant with authority and power. The servant is characterized by justice, quiet gentleness, and meekness. The servant will not grow discouraged or tired of doing justly. The servant will teach God’s righteousness near and far. For the ancient Jews, righteous teaching was the law of Moses. The servant’s role was to teach and interpret the covenant principles so justice could spread throughout the world.

The call to justice is repeated several times through this scripture passage. The mission of God’s servant Israel becomes Christ’s mission. Now it is our mission, and God delights in us as we fulfill that call to justice.

Questions:

1. In what ways have you been a servant to others?

2. How do you experience delight in your relationship with the Divine?

3. How are you acting for justice in your community, your nation, or the world?

Sending Generosity Statement

”Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.” Doctrine and Covenants 165:6a

The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response.

The offering prayer for Epiphany is adapted from A Disciple’s Generous Response:

Revealing God, May we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Invitation to Next Meeting

Closing Hymn CCS 442 “When Jesus Came to Jordan” Closing Prayer

Optional Additions Depending on Group

Sacrament of the Lord’s Supper

Thoughts for Children

Thoughts for Children

You will need:

Mirrors for participants to look in as they draw (optional)

Plain Paper

Drawing/Coloring supplies

In today’s scripture passage, Paul makes it clear that God does not favor some people over others. God loves all people equally. Sometimes, we forget this and we let others tell us we are not worthwhile.

Today, we are going to draw self-portraits but instead of drawing ourselves as we see ourselves, we are going to draw ourselves as God sees us. Pay attention to all of the wonderful ways God created you and see if you can show through your drawing the things God loves about you.

Allow participants time to work and once they have finished, let them share their portraits with the group. Celebrate the things that God loves about them.

Worship Resources 15 January 2023

Second Sunday After the Epiphany Racial Justice Day

1 Corinthians 1:1-9 Strengthen Your Testimony

Additional Scriptures

Isaiah 49:1-7, Psalm 40:1-11, John 1:29-42, Doctrine and Covenants 162:4a

Preparation

Note to presider

Several weeks before this week's service, ask the field apostle or mission center president to write a brief letter to your congregation in the style of 1 Corinthians 1:1-9. It will be read during the service. Ask a volunteer to read it.

Prelude

Recruit youth musicians to provide prelude music, either instrumental or vocal. This could be live or recorded.

Gathering Songs choose two

“O God of Vision”

CCS 78

“Rejoice, Ye Saints of Latter Days” CCS 81 “God of Grace and God of Laughter” CCS 100

“I Will Sing, I Will Sing” CCS 112

Encourage participants to sing in languages other than their own.

Sharing Joys and Concerns

Congregational Silent Prayer for the Concerns Named

Welcome

Our faith tradition's name, Community of Christ, tells at least two important things. We are followers of Jesus Christ in whose name we gather to worship, learn, and be strengthened on our faith journeys in Christ's mission; and we do it in community.

Today we will have the privilege of hearing and then sharing testimonies. As a community, we need to listen to each other because it helps us practice or strengthen our thoughts so that when opportunities occur to 'tell the story of Jesus' we will be ready.

Focus Hymn

“Who Is This Jesus” CCS 38 OR “Alleluia! Hear God’s Story” CCS 271

Opening Prayer Response

Prayer for Peace

Optional: Designate someone to slowly ring a chime or bell three times.

Light the Peace Candle.

Testimony of Peace

Invite someone, youth, or adult, to prepare a 3-minute video testimony about how they have worked for peace. This could be shared in person during the service if showing videos is not possible.

Prayer

Peaceful One, we have heard how one among us has been a peacemaker. Help us be fully awake and ready to respond to opportunities to share, demonstrate and live your peace each day. We pray this in the name of the Prince of Peace, Jesus. Amen.

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org.

The two “letter readers” come from the back; one is in biblical times costume and the other in modern day clothing. They stand side-by-side, facing the congregation as each letter is read. After the second letter, the readers exit.

Letter to Corinth

Reading of the Letter: 1 Corinthians 1:1-9

This is read from a scroll by someone in a biblical times costume.

Letter to the Congregation

Reading of the Letter

Introduce the letter by saying that, like the Corinthians, our congregation has received a personal letter. This is read from modern stationary by someone in modern clothing.

Reflection Music sing several times

“Listen in the Silence” CCS 153 OR “Santo, santo, santo” CCS 159

Testimony

…of how God has been faithful

Invite someone to prepare a 3-minute video testimony about their experience of how God has been faithful. This could also be done in person.

Ministry of Music or Congregational Song

“Shalom chaverim” CCS 653

Ask a trio to sing this or divide the congregation into 3 parts to sing this in a round.

Homily

Based on 1 Corinthians 1:1-9

Hymn of Testimony

“Tell Me the Story of Jesus” CCS 623 OR “You Are Called to Tell the Story” CCS 625

Scripture Readings

to be read by the three people contacted ahead of time sound a chime Reader 1: Psalm 40:9-10 moment of silence sound a chime Reader 2: John 1:32-34 moment of silence sound a chime Reader 3: Doctrine and Covenants 162:4a moment of silence

Congregational Sharing

Some of us may use weights or resistance bands to help strengthen our bodies. We will use a different technique today to help strengthen our testimonies, but it involves a similar discipline: repetition or practice. We are going to practice sharing a testimony.

Invite the people to turn to one other person for a conversation. One person is the speaker and the other the listener. After one person’s sharing, exchange roles. Briefly tell about an experience that led them to discipleship. The listener is not to question or interact while their partner is sharing. After both partners have talked, briefly have them

discuss what was easy in talking about it? What was challenging? What did they learn from the experience?

If worshiping online, use breakout rooms of two people each.

Disciples’ Generous Response Statement

We have been given frequent counsel about the need to be generous disciples. But we are not the only ones to hear that message. Many centuries ago, God's people were given these words:

Exodus 23:19a, The choicest of the first fruits of your ground you shall bring in to the house of the Lord your God.

Nehemiah 10:35, We obligate ourselves to bring the first fruits of our soil and the first fruits of all fruit of every tree, year by year, to the house of the Lord.

That is a challenge that is extended to us. What are the first fruits we can offer individually to the source of all? During this time of a Disciples’ Generous Response, we focus on aligning our heart with God’s heart. Our offerings are more than meeting budgets or funding mission. We can tangibly express our gratitude to God through our offerings, who is the giver of all.

As we share our mission tithes either by placing money in the plates or through eTithing, use this time to thank God for the many gifts received in life. Our hearts grow aligned with God’s when we gratefully receive and faithfully respond by living Christ’s mission.

Blessing and Receiving of Local and Worldwide Mission Tithes

For additional ideas, see Disciples’ Generous Response Tools at CofChrist.org/spiritualpractices-generosity/

Hymn of Witness

“Community of Joy” CCS 631

OR “When Holy Ghost Shall Come in Power” CCS 628 OR “Lord Jesus, of You I Will Sing/Jésus, je voudrais te chanter” CCS 556/557 Encourage participants to sing in a language other than their own.

Closing Prayer

Print or project the Mission Prayer; if worshiping online prepare an image of it to screen share. Invite the congregation to pray the Mission Prayer together. God, where will your spirit lead today? Help me be fully awake and ready to respond. Grant me courage to risk something new and become a blessing of your love and peace.

Sending Forth

The promises of God in Jesus Christ are sure – that by the Holy Spirit we will be given grace to do the things we have been asked: courage in the struggle for justice, passion for peace in the midst of violence, forgiveness of our sins, stewardship in place of materialism, healing of body and spirit where there is hurt, and eternal life in the face of death. -Sharing in Community of Christ: Exploring the Identity, Mission, Message and Beliefs, Fourth Edition, (Independence, MO: Herald Publishing House, 2018), 60

Go, and testify of what you know.

Postlude

Sermon Helps

Sermon Helps Year A – Letters Second Sunday after the Epiphany (Ordinary Time)

1 Corinthians 1:1-9

Exploring the Scripture

The Christians in Corinth disagreed bitterly among themselves. They faced socioeconomic tensions within their group, accused one another of sexual misconduct, and disputed over matters of the Lord’s Supper and prideful claims of spiritual giftedness. About three years before this letter, Paul spent about 18 months in Corinth. He preached and converted these predominately Gentile Christians. Paul brought them to Christ. He understood them. They knew him.

This letter was written around 54-55 CE. Corinth was known as the most magnificent, modern, and bustling city of its size in Greece. It was a multicultural city, lively with commerce and religious activity with exciting people, latest trends, and high employment. Like any major port city in the Roman Empire, decadence and sexual promiscuity were rampant. In such a city, Christians struggled with ethical questions about their culture. They struggled with their newfound Christian ethics while living in a boomtown atmosphere.

In 1 Corinthians, Paul writes to these early Christians because he had received reports from visitors who made him aware of the congregation’s current issues and scandals. Today’s text opens to this statement of pastoral encouragement and counsel to the Christians at Corinth. In these verses, Paul greets them and expresses thanksgiving for the community. He sets a positive tone and frames his critique as a call to the church to reclaim its crucial identity in Christ.

Although he wrote to the Christian Corinthians, this letter has meaning to us, too. God summons Paul, the early Christians, and us as a covenant people to be God’s hands and feet in the world (vs 1-3). Using the word “saints,” he reminds us that we are “sanctified in Christ Jesus” as set apart for the service of God. Whatever our background or issues of disagreement, Paul reminds the Christian community of this fundamental call. He then shares that we are not alone. All of us are “together with all those who in every place call on the name of our Lord Jesus Christ.” (v.3). This acknowledgment drives at the heart of the Christian community.

It is in our calling from God that all covenant communities share in the common gift of God’s grace and peace. Paul gives thanks to his friends in Corinth by expressing grace made obvious and sharing that they are “enriched...in speech and knowledge every kind” (v.5). Thus, so are we!

Fundamentally, Paul’s introductory verses in 1 Corinthians provide an expressly stated conviction of a new way of life expressed in covenantal Christ-like communities called to serve. He positions himself to begin the necessary but difficult pastoral conversation to address conflicts and differences within the community, which erode Christ-like ministry. These tasks are part of being a diverse people called to be signal communities amid forces counter to God’s yearning.

Paul’s affirmation is vital for Community of Christ. After all, we are called to “Above all else, strive to be faithful to God’s vision...Courageously challenge cultural, political, and religious trends that are contrary to the reconciling and restoring purpose of God” (Doctrine and Covenants 163:3b). Paul reminds us that God will strengthen us for the journey and that God is faithful (vs.8-9).

Central Ideas

1. Despite challenging times and difficulties, every Christian community is an example of Christ, called by God to take part in a divinely inspired movement set apart to serve.

2. “Together with all those in every place call on the name of Jesus” (v.2) reminds us that we are not alone with this universal call by God–a shared gift and common vocation.

3. The practice of giving thanks to the community is essential. We belong to one another in and through Jesus Christ and by the grace of God (v.4).

4. God strengthens (vs. 8) and is faithful (vs.9).

Questions for the Speaker

1. What does Paul’s message of unity and covenant community mean in your congregation when members and friends disagree?

2. What are you thankful for with your congregation?

3. What cultural improprieties might influence your congregation?

4. How is God faithful, and how does the Divine strengthen?

The

Prayer for Peace

Light the peace candle.

Author of shalom, we do not feel ready, though we yearn for peace here and now. It may not seem like it is our time, yet we know you provide. You have revealed your greatness to us, and now it is time for us to be mirrors of your peace in the world, reflecting hope in the desolate places, shining peace in lonely corners.

There are so many divisions in our world; divisions that make peace seem like a dream. We remember today that you love each and every person in this world: the young and old, the wealthy and poor, the free and captive, the kind-hearted and cruel, and every person between. Just as you love us all, you also have hopes for peace for us all, too. You can make this dream a reality.

You, who can turn water to wine; You, who can turn the forsaken into the delighted; You, who is peace; You are with us. May we be mirrors of your peace.

In the name of Jesus, the Worker of miracles. Amen.

Spiritual Practice Walking in the Light

During Epiphany and the season after Epiphany, our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel calm, begin by imagining you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As the prayer continues, offer the gift of light to those close to you, friends, acquaintances, those you dislike, those with whom you are in conflict, and your community at-large. As you hear each sentence, offer the gift of light to those mentioned.

May my loved ones be embraced in God’s light. Pause.

May my family walk in the light of Christ. Pause. May my friend receive the gift of love and light. Pause.

May my acquaintances sense the presence of light through our interactions. Pause. May the one with whom I am in conflict be surrounded by the light of Christ. Pause. May my community be blessed by the eternal light of God’s love and grace. Pause. Amen.

At the conclusion of the prayer invite people to share the thoughts, emotions, or images they experienced while walking in the light.

Sharing Around the Table

1 Corinthians 1:1–9 NRSV

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind—just as the testimony of Christ has been strengthened among you—so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

Letters often are written to communicate something important. Usually at the top of the letter is a letterhead, which establishes the importance of the communication and the credentials of the writer. If the letter is from a medical caregiver the initials “MD, DO, Phd” have meaning. The credentials give a level of confidence concerning the information that follows.

Paul is writing to a community he is familiar with, yet he feels it necessary to put his credentials on the letter he is sending.

Paul has some important things to share with the saints in Corinth, and he wants to get it right. He wants it to be taken seriously. This is a love letter, but it also is a tough-love letter. By recognizing the path the saints have been on and acknowledging the change happening in them, Paul shares not only his pleasure, but his confidence in their ability to continue on the path of discipleship.

In our world of emails and text messages, social-media memes and tweets, many relationships we might have are superficial, at best. Letters of care and instruction with the pastoral confidence and expression of desire are rare, yet they are so needed in our fast-paced and frenetic lives. How often do we put our credentials of discipleship at the top of the page when it comes to our interactions with others? Do we express our thankfulness for the relationships that we have, not in a prayer in a closet but in an expression of thanksgiving to the person with whom we share the relationship?

Paul shows us a way to start a meaningful conversation, a literary hug of love and some tough words of instruction. Simply, “I love you in Christ, now let’s get to the point of this letter…”

Questions

1. Share a time when your “credentials” helped you get a point across and made a difference.

2. When people speak in Alcoholics Anonymous meetings, they begin with “Hi, I’m Joe, and I’m an alcoholic.” These are the credentials that matter in this context. When speaking of faith, what might your credentials be?

3. When asked about a very difficult contradiction in church teachings and behavior, the minister’s response was, “You know I struggle with that, too,” followed by a description of the struggle. The next day the questioner wrote an email, expressing gratefulness for

the honest answer and for the fact she was not alone in her questioning. How has vulnerability served to deepen your relationships with others?

Sending Generosity Statement

Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a

The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response. The offering prayer for Epiphany is adapted from A Disciple’s Generous Response:

Revealing God, may we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Invitation to Next Meeting

Closing Hymn

Community of Christ Sings 334, “Though the Spirit’s Gifts Are Many”

Closing Prayer Optional

Thoughts for Children

You will need:  Plain paper

Coloring supplies

In today’s scripture, Paul gives thanks to God for people in his life. Today, we are going to give thanks for people in our lives. I am going to give you each a piece of paper for making a card. I want you to pick one person in your life for whom you are thankful and create a “thank you” card for that person.

In this thank-you card, you can thank the person for something specific they have done or do for you, or you can just let them know you are grateful for them. As you create your card, offer a prayer of thanksgiving to God for the person who will receive it. Allow participants time to work before heading back to their seats.

Third Sunday after the Epiphany 1 Corinthians 1:10-18 United in Purpose

Additional Scriptures

Isaiah 9:1-4; Psalm 27:1, 4-9; Matthew 4:12-23; Doctrine and Covenants 162:1b

Prelude Welcome

Call to Worship Psalm 27:1, 7-8

Hymns of Praise Choose two

“Now Sing to Our God”

CCS 108

OR “We Are a Family of Faith” CCS 350

OR “We Are Children of Creation” CCS 340

OR “Summoned by the God Who Made Us” CCS 330

Prayer of Invocation

God of all creation, we invite your Spirit with us today.

We are called by you, to live in sacred community. With Christ, the Peaceful one as our guide. Let us be united in the same mind and with the same purpose.

We are called by you into sacramental living- every act, thought, word, becoming sacred. So that through our lives all will see your presence and reconciling activity in creation.

As we breathe in your Peace…we will also breathe out your peace.

As we unite in purpose, use our passion, desire, and love to bring peace and justice to this world. Amen.

Response

Community Unity

Scripture Reading

Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. – 1 Corinthians 1:10

Ask participants to move throughout the worship space, extending greeting and care to each other.

Statement

We worship God with gladness and come with joyful song. Let us sing together as community with passion, our deep-felt words of promise and praise!

Hymn of Community

Prayer

“Community of Christ”

CCS 354 OR “Christ, You Call Us All to Service” CCS 357 OR “Here, O Lord, Your Servants Gather” CCS 127

for Peace see below

God is constantly working to bring about restoration, healing, and new possibility in the world. It’s a movement of love, emanating from the heartbeat of the universe – a pulse, a dance, a song that literally changes everything.

To know God is to be swept up in this movement.

To know God is to set aside the songs of fear and division we’re so good at singing and take up a new chorus of reconciliation and healing of the spirit.

To know God is join the dance guided not by laws chiseled in stone, but by principles and values that move our feet into new paths.

To know God is to let the Divine heart of peace beat within us as our own.

-Dan Gregory, (Herald, Sep/Oct 2021, p. 39)

Light the Peace Candle.

Prayer

Loving Spirit, allow us to be swept up in your movement of love.

The journey ahead, we know will be filled with challenges and opportunities. May each step forward move us closer to the call and vision placed in my life. We pray for your presence to be felt by those we cannot see, for your presence felt by those around us.

Our hearts yearn to live in sacred community as Christ’s new creation. Although at times, we’ve sat hesitant in the shadows of our fears, insecurities, and competing loyalties: give us strength, open our eyes, and help us break free of fears holding us back from spiritual and relational transformation.

O God, you await our response to a covenant of peace in Jesus Christ. Be close and hold us as we practice whole-life stewardship dedicating ourselves to the church’s ministries of restoration - focusing on the worth of all persons, protecting the sacredness of creation, and relieving physical and spiritual suffering in the world.

As we walk this journey with Community of Christ, help us hear more than just words: help us understand and live out the depth of Christ’s mission. And become who you called us to be.

Be in us, live through us. We are open for your Divine heart of peace to beat within us. Amen.

Erin Cackler, inspired by Doctrine and Covenants 164:9

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org

Disciples’ Generous Response

Today is the World Conference Special Offering. Details at CofChrist.org/2023-worldconference/

Statement

The Gospel shares of giving oneself up in response to and care of the other, bearing the burden of the other- and doing so, not through selfdenial and resignation, but in joy and thanksgiving.

So, let us see the abundance we have, and be joyful and thankful in our giving.

Blessing and Receiving of Local and Worldwide Mission Tithes

Hymn of Rejoicing sung as offering is received

“Praise to the Lord, the Almighty”

CCS 101 Encourage participants to sing in languages other than their own.

OR “Morning Has Broken”

CCS 143

Message Based on 1 Corinthians 1:10-18

Hymn

“We Are One in the Spirit” CCS 359 OR “We Need Each Other’s Voice to Sing” CCS 324 OR “Weave” CCS 327

Benediction Sending Forth Doctrine and Covenants 162:1b Postlude

Sermon Helps

Sermon Helps Year A – Letters

Third Sunday after the Epiphany (Ordinary Time)

1 Corinthians 1:10-18

Exploring the Scripture

Paul started the church in Corinth; he is a spiritual father to many there. The Christians there are diverse. They are experiencing conflicts and divisions. He writes calling them brothers and sisters as he confronts these issues.

The divisions are so entrenched, one group has reported to Paul about everyone else. Some have turned their focus away from Christ and place their loyalty with Christian leaders: Paul, Apollos, or Cephas (or Peter). Each of these men helped form the church in Corinth; each has baptized there. The factions are based on members’ claims of special status based on the one who baptized them. Paul rebukes this bond between leader and baptism. In verse 13, he asks several rhetorical questions highlighting the absurdity of such claims.

Congregations today also navigate schisms and quarrels. We can easily be divided by a leader whose personality or eloquent messages touch and inspire some. Various “causes” can shift our attention away from Christ. Problems can happen when social or political issues bump up against faithfulness, when change pushes against tradition, or when one group claims Jesus’s particular concern for their cause or position. These challenges can place Christ in the argument, and as one side claims truth over the other, it tears the body of Christ. To remember the body of Christ, we must remember our baptisms.

In verses 14–17, Paul expresses a low opinion about baptism because this is not his central focus. He was called to proclaim the gospel, not baptize. He is thankful that no one can say they were baptized in his name. To do something in someone’s name was to do it by that person’s authority as a surrogate for the person. Baptism gets its power only through Christ. Paul appeals for the Corinthians to live in unity and offers three ways to do this: They should agree. Disciples can have distinct personalities and still agree on the core issues of the faith. They should proclaim the same doctrine and the same Christ and work together to resolve a serious disagreement. This approach is an example of Unity in Diversity. Allow no divisions. These divisions are unacceptable and contrary to God’s will for God’s people. They can work together to erase divisions and build harmony.

Be united in their minds and understanding. Thoughts control feelings and actions. Believing a preferred leader is superior leads to feelings of superiority and causes separation. The best way to achieve unity is to keep the vision of Christ before them rather than focusing on a particular leader. Without this unity, they will pull in different directions, going nowhere.

People are easily moved by the power of rhetoric more than by the claims of the gospel. Paul insists that proclaiming the gospel does not need eloquence. He helps us understand that all we think we know about the world—its value, wisdom, knowledge, and virtue—is changed by God’s act of salvation through Christ. The crucifixion of Christ saves us. Our baptism into his

name makes us people of the cross. Paul wants the Corinthians to keep their focus on the cross of Christ because human wisdom has no saving power. Find more on these topics by exploring “We Are One, We Are Many,” in Sharing in Community of Christ, 4th Edition, pp. 68–75 and the Enduring Principle of Unity in Diversity, p. 31.

Central Ideas

1. Unity occurs when disciples agree and are of the same mind and purpose.

2. Divisions and quarrels in the church are unacceptable and tear the body of Christ.

3. Remembering our baptism helps keep Christ as our focus.

4. Human wisdom and eloquent rhetoric can empty the cross of its power.

Questions for the Speaker

1. In what ways can remembering the details of your baptism and your covenant with Christ help to unify your congregation?

2. How might Paul’s letter to the Corinthians help resolve a conflict or heal division among Christians today?

3. What could be different in your congregation, community, or the world if all Christians were united in mind and purpose?

4. How is the Enduring Principle, Unity in Diversity expressed in this scripture passage?

5. What can the church learn from studying the statement “We Are One, We Are Many” in Sharing in Community of Christ, 4th Edition?

Sacred Space – Small Group Resources

Year A

Third Sunday after Epiphany

1 Corinthians 1:10–18 NRSV

Gathering

Welcome

The Season after Epiphany includes the weeks between Epiphany and Transfiguration Sunday.

Prayer for Peace

Ring a bell or chime three times slowly. Light the peace candle.

In January 2020 a small community of worshipers wrote a prayer for peace together during the worship service. This prayer is our prayer for peace today. Its origin in a gathering of community reminds us of the power we have in our communities:

Mighty Spirit of love, we come in search of peace, calmness, and faith in the midst of adventure and misadventure. We live in a world in need of respect, fairness, and equity for all. At times, it seems easy for us to experience your peace, your calm, in nature and with those we love. And it can be easy to simply say, “Peace be with you,” and to cover our homes with doves and peace symbols. It is not easy to work for peace.

Empower us: to act for peace, to create goodwill, to extend an olive branch, to lay to rest the pain in the world, to live into unity through our diversity.

Empower us to be our child-of-God selves, working with you to bring light. In the name of Jesus, the Prince of Peace. Amen.

Spiritual Practice Walking in the Light

During Epiphany and the Season after Epiphany, our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel calm, begin by imagining you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As the prayer continues, offer the gift of light to those close to you, friends, acquaintances, those you dislike, those with whom you are in conflict, and your community at-large. As you hear each sentence, offer the gift of light to those mentioned.

May my loved ones be embraced in God’s light. Pause.

May my family walk in the light of Christ. Pause.

May my friend receive the gift of love and light. Pause. May my acquaintances sense the presence of light through our interactions. Pause. May the one with whom I am in conflict be surrounded by the light of Christ. Pause. May my community be blessed by the eternal light of God’s love and grace. Pause. Amen.

At the conclusion of the prayer, invite people to share the thoughts, emotions, or images they experienced while walking in the light.

Sharing Around the Table

1 Corinthians 1:10–18 NRSV

Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Camps. Quarter. Sides. Party. Religion. It seems that people are intent on creating distance between each other. Paul learns that in Corinth people are dividing themselves into groups based on who was baptized by whom. Paul’s thinking about unity in the body of Christ makes it difficult for him to understand how this can happen, so he pleads with them to be unified, be in agreement. He begs that there be no divisions among them.

Community of Christ has suffered from the problem of division many times. In fact, it could be argued that Community of Christ was formed by those who divided from others and

later were able to find a common ground on which to unite. The church has been trying to renew and tend that ground ever since.

Paul points out, without saying specifically, that the things that divide the Corinthians are silly, even petty in the shadow of the cross of Jesus. He asserts that our pedigree doesn’t depend on who performed our baptism; it is founded in the unjust death of Jesus on the cross. By referring to those he baptized and struggling with the recollection, Paul basically is saying, “I haven’t been keeping score, why should you?” It is in the cross that we find who we are, and Paul suggests through his pleas that in that cross we are one. As we consider what Paul says about the power of the cross being diminished because of the division in the church, we realize he is talking about the power of God and God’s grace being evident in the overwhelming majesty of creation. The points of division then come into sharp focus as being insignificant and meaningless compared to the grace shown in the cross.

Questions

1. How have you separated yourself from others? Was it a matter of ego? Self-preservation? Personal gain?

2. How have you seen division arise among people of faith?

3. If, as Paul indicates in his letters, we are one in Christ, then what are the things that bind?

Sending Generosity Statement

Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a

The offering basket is available if you would like to support ongoing small-group ministries as part of your generous response. The offering prayer for Epiphany is adapted from A Disciple’s Generous Response:

Revealing God, may we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen. Invitation to Next Meeting

Closing Hymn

Community of Christ Sings 333, “Help Us Accept Each Other”

January 2023

Fourth Sunday after the Epiphany 1 Corinthians 1:18-31

Discern Wisdom Additional Scriptures

Micah 6:1-8; Psalm 15; Matthew 5:1-12; Doctrine and Covenants 161:7; 162:1a-b, 2a-b

Prelude

Welcome

Call to Worship: “Listen to the Voice”

Person 1: Doctrine and Covenants 162:1a

Person 2: Doctrine and Covenants 162:1b

Hymns of Praise Choose two

“O God of Vision”

CCS 78

“Praise the Source of Faith and Learning” CCS 174

“All Hail the Power of Jesus” CCS 105

“Come, Thou Font of Every Blessing” CCS 87 Encourage participants to sing in languages other than their own.

Prayer of Invocation

Eternal God of joy, hope, love, and peace, we welcome your Spirit with us. Fill our hearts, open our eyes, allow us to fully hear and understand your message for us today. Amen.

Response

Invitation to Discernment: “Listen Carefully”

Person 1: Doctrine and Covenants 162:2a

Person 2: Doctrine and Covenants 162:2b

Hymn of Discernment

“Church of Christ Now Poised Anew” CCS 373 OR “Lord, Speak to Me” CCS 179 OR “I Will Talk to My Heart” CCS 168

Prayer for Peace

Light the Peace Candle.

Prayer

Spirit of Life, Love and Peace, Open our eyes and hearts to hear the testimonies of those near and far, those alike and different. And, through our different perspectives and experiences, allow us to see the gospel with new eyes, and grasp it with freshness of spirit. In diversity we find joy, and yet, there is also struggle. But let us be defined by what unites us in Jesus Christ.

We have heard your call: to build a peaceable kingdom. In our pursuit, remind us to seek unity. Help us listen to each other without judgment, and reason together in love. Allow your Spirit of truth to be with us.

In our humanness, we build constructs of division, separating ourselves into ‘us’ and ‘them.’ Remind us of our calling as a prophetic people, to tirelessly work at tearing down walls of separation, and build the bridges to understanding.

Each life encountered is precious, let us seek to be gentle, kind and gracious with one another. Just as Christ reached out to those rejected and marginalized, on discipleship journey with the Community of Christ, may we each seek to live up to his name. Amen.

-inspired by Doctrine and Covenants 162

Ministry of Music or Congregational Hymn of Peace

“Draw the Circle Wide”

CCS 273 OR “Come Now, Sound the Call of Zion” CCS 381

For additional ideas: Find this day’s Prayer for Peace service on the church’s website at www.CofChrist.org.

Disciples’ Generous Response Statement

God’s spirit is already working in the world, touching alive souls right now. Awakening them, with a deep burning passion to follow Christ. However, there are others waiting to be transformed by the gospel, and others needing to be lifted

out of hopelessness, by our loving hands. So, may our response as generous disciples be to share our own abundance, so that others may know the joys of the kingdom.

Before opening our hearts to generosity, there can be a feeling of fear. A fear that comes from believing our security is in our possessions. But the security we seek is not found in this world. The security we actually seek, is found in a faith that places trust in Jesus Christ.

God gives and loves graciously and generously! God gives all of the sake of creation. Faithful disciples in response to the generosity of God by sharing according to the desires of their hearts; not because of commandment or constraint. Being generous is about aligning our priorities with God’s priorities, aligning our hearts with God’s heart.

What is our response as disciples of Jesus? We are called to respond with thankfulness and share with others as generously as God has shared with us.

Now, in this moment, in this worship service, it is a time for you to consider your generosity. This moment of Tithing/Offering is a Spiritual practice. If we treat it such, we intentionally awaken ourselves to God’s boundless grace and unending love. We give generously from a compassionate heart without thought of return.

Through sharing our tithes today, the church can spread joy, hope, love, and peace around the world so others can experience God’s generosity, too.

Allow God’s Spirit to breathe life in you, and through you. inspired by words from Doctrine and Covenants 162 and 163

Blessing and Receiving of Local and Worldwide Mission Tithes

Video: “Let the Spirit Breathe” played as tithing is received

Downloadable link: http://www.missionalleaders.org/videos-az

For additional ideas, see Disciples’ Generous Response Tools at www.CofChrist.org/disciples-generous-response-tools.

Focus Scripture Reading

1 Corinthians 1:18-31

Focus Moment: “Wise or Foolish?”

Project or print these words and their accompanying sentences for everyone to see in a vertical list:

LIE CHEAT SWEAR

STEAL

Initially just display the words, not the sentences.

A wise person once identified their important words of wisdom. Display the words. Do you think these words are wise or foolish? Why? Allow time for discussion. Let’s hear what the wise person has to say.

As the next lines are read, reveal the sentences that go with each of the words.

LIE back and relax just a little more. Let a little more life happen to you without so much worry.

CHEAT failure. Don't be afraid to try something new because you think you may fail. It is through failure that we learn the most valuable lessons.

SWEAR to do your best. All the time, in every situation. That is all anybody will ever ask.

STEAL a little time for God. Everyday take a little more time to develop your relationship with God. Now what do you think about the wise person’s words? Sometimes things are not as they seem. When we feel very wise and proud of it, it may actually be foolish in God’s eyes. The wisdom of the world is not the same as God’s wisdom.

Offer a brief prayer asking for help in discerning God’s wisdom, not our own. -developed from Sermon4Kids, https://sermons4kids.com/new-year-eury.html

Message

Based on 1 Corinthians 1:18-31

Sending Forth Hymn

“Now Let Our Hearts within Us Burn” CCS 658 OR “God of Grace and God of Glory” CCS 624 Encourage participants to sing in languages other than their own. OR “Send Me Forth” CCS 651

Sending Forth Doctrine and Covenants 161:7

Postlude

Sermon Helps

Sermon Helps Year A – Letters Fourth Sunday after the Epiphany (Ordinary Time)

1 Corinthians 1:18-31

Exploring the Scripture

This passage is part of a letter written by the apostle Paul to the saints at Corinth around 53-55 CE. Paul received reports that caused concern and revealed a congregation divided into factions. These factions had organized around teachers and their specific schools of thought about the gospel. The divisions centered on whose teachings were the most enlightened. Besides, human nature suggests that pride and the prestige of following various leaders could have led to these divisions.

They were arguing and, in the process, missing the transforming power of Christ’s reconciling and redeeming love expressed through his life and death on the cross. Paul has no interest in getting in the middle of these disputes. The focus of Paul’s counsel reminds the disciples at Corinth of the true meaning of the cross and calls them to unity in the spirit. This specific passage is a rebuke of those who think they have it all figured out.

The power and meaning of the cross are foolishness in the eyes of the world. How does crucifixion equal supreme victory? How does Christ’s suffering love expose the empire’s selfserving and brutal means to hold power and privilege? How is it possible the weak of this world will be made strong in Christ? The great reversal envisaged in Isaiah’s prophetic texts, the Sermon on the Mount, and Mary’s song (The Magnificat, Luke 1:46-55).

This alternative nonviolent path to the future was not brought about by human wisdom. Paul reminds the Corinthian saints in verse 30 that God “is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption.” It is through the mystery and power of the incarnation, Emmanuel–God with us, that wisdom came not in the form of kings and rulers but through humble shepherds, a couple from Nazareth, and a vulnerable baby in a smelly, dirty manger.

Such is the great paradox and promise of the gospel message. The moment we boast in our strength or wisdom, we fail to recognize the transforming power of love–a love that originates from God. God’s love helps us become a new creation in Christ. Divine love compels us to become messengers and co-creators of that love for the sake of the world. It is the hope of resurrection that has the power to unite us in a shared vision and common purpose. It is our oneness in Christ that has the potential to transform us and the world.

To appreciate fully this passage, we must remember Paul’s experience on the road to Damascus. Paul’s writings are drenched in his encounter with the living Christ that blew apart his wisdom and turned his world upside down. This excerpt from Paul’s letter challenges Christ’s disciples then and now to put aside idolatrous ideas and images of God. It is an invitation to

humbly follow the peaceable One who is always at work ahead of us and inviting us to be his ambassadors of reconciling love and peace.

Central Ideas

1. We can become too attached to our preconceived ideas about God and obscure God’s activity in our lives and the world around us.

2. We are called to oneness in Christ in the spirit of humility and love.

3. The gospel’s message is foolishness to those who have not yet experienced God’s transforming love in Christ.

4. We are called to be ambassadors of God’s reconciling love and peace in Christ.

Questions for the Speaker

1. As you look back, how have you grown in your understanding of God?

2. How do we resist the temptation to become attached to our preconceived ideas and images of God?

3. How is the Holy Spirit inviting us to a living faith rooted in Christ’s suffering love on the cross and the promise of resurrection?

4. How has God’s reconciling and redeeming love turned your world upside down?

5. How is the Spirit inviting us to a unity of shared vision and purpose?

Sacred Space – Small Group Resources

Year A Fourth Sunday after Epiphany

1 Corinthians 1:18–31 NRSV

Gathering

Welcome

The Season after Epiphany includes the weeks between Epiphany and Transfiguration Sunday.

Prayer for Peace

Ring a bell or chime three times slowly. Light the peace candle.

Spirit of Loving Community, thank you so much for the gift of community! Communities are powerful. Communities can band together to discern your word and create beautiful change! Communities also can reject those on the fringes, those who are different, those who hurt us. Jesus was rejected by the very community that studied your word together. Yet, he found a group to accept him and include those who rejected him in his loving sacrifice. God, help us to follow Jesus’s example of peace.

Before peace is healing. Before healing is forgiveness. Before forgiveness is a conversation at the table.

May we form communities where folks from all walks of life with varied opinions and life experiences join with the common goal of conversation that leads to healing that leads to peace. We are so hopeful that our tables—big and small, boring and quirky, longstanding and young—can be the tables that bring the world to peace.

We are not blind to divisions, conflicts, and abused power. We see them, but as communities of faith, we refuse to accept them. God, empower us to take our tables to the rejected, to bring healing and peace.

In the name of Jesus, the most loving Host. Amen.

Spiritual Practice

Walking in the Light

During Epiphany and the Season after Epiphany, our spiritual practice will be Walking in the Light. Take a few moments to quiet yourself. When you feel calm, begin by imagining you are walking on a path of light. As we pray, visualize the light surrounding you as you walk. As the prayer continues, offer the gift of light to those close to you, friends, acquaintances, those you dislike, those with whom you are in conflict, and your community at-large. As you hear each sentence, offer the gift of light to those mentioned.

May my loved ones be embraced in God’s light. Pause.

May my family walk in the light of Christ. Pause.

May my friend receive the gift of love and light. Pause.

May my acquaintances sense the presence of light through our interactions. Pause. May the one with whom I am in conflict be surrounded by the light of Christ. Pause. May my community be blessed by the eternal light of God’s love and grace. Pause. Amen.

At the conclusion of the prayer invite people to share the thoughts, emotions, or images they experienced while walking in the light.

Sharing Around the Table

1 Corinthians 1:18–31 NRSV

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He

is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast inthe Lord.”

Power church—you know the one. It’s the church you join if you want to get socially, politically, or economically ahead.

Then there are the churches that you hear about. They have a great band, awesome music, wonderful things for my kids, coffee and pastries before worship.

Paul is dealing with this kind of thinking in today’s text. Corinth is a town of scrappers, folks who are trying to move up, who have started as close to the bottom as you can get. In the Corinth church, many are freed slaves and poor folks. They have a hard time using the cross—an instrument of persecution, torture, and death—as a symbol of their identity.

Paul tries to explain that the cross is the symbol of God’s power because in the hands of the Roman executioners it held no power over Jesus. God overcame the cross, and we use it as a symbol of God’s saving covenant with the world.

The apostle then begins to tell the readers how they have been called, not because of their wisdom or strength, but for their foolishness and weakness. In accordance with the popular thinking and behavior of Corinth, these followers of the Way are choosing the wrong club, the wrong party. But Paul shares that just as the cross is a sign of defeat turned to triumph, so are the perceived shortcomings of the saints turned to the strength that God intends for the kingdom.

In most places people do not come to Community of Christ to get ahead economically or politically. Many are attracted by the Enduring Principles that encourage lifting up the least in our communities. Many come to escape oppressive religious systems or dogmas that bind them. Others come for the authentic ministry in the labor and words of peers and the chance to develop their own ministry and gifts for the glory of the kingdom. God takes all of us and forms us into communities of grace, purpose, and meaning.

Questions

1. What initially attracted you to Community of Christ? What caused you to stick with it?

2. How has God used your foolishness/weakness to further God’s reconciling purposes in your family or community?

3. How do you understand the symbol of the cross?

Sending Generosity Statement

Beloved Community of Christ, do not just speak and sing of Zion. Live, love, and share as Zion: those who strive to be visibly one in Christ, among whom there are no poor or oppressed.

—Doctrine and Covenants 165:6a

The offering basket is available if you would like to support ongoing, small-group ministries as part of your generous response. The offering prayer for Epiphany is adapted from A Disciple’s Generous Response:

Revealing God, may we always be generous. You have gifted each of us with boundless grace and unending love. May our response to that love and grace be humble service to others, and may generosity be part of our nature. Amen.

Invitation to Next Meeting

Closing Hymn

Community of Christ Sings 330, “Summoned by the God Who Made Us”

Closing Prayer Optional Additions Depending on Group

Sacrament of the Lord’s Supper  Thoughts for Children

Thoughts for Children

You will need:  Paper

Coloring supplies

In today’s scripture, the author talks about how people are called to participate in God’s work. In Community of Christ, we believe All Are Called, and each person is invited to use gifts and talents to bring about God’s preferred future.

Think of one of your gifts or talents. Now think of how you can use it to share joy, hope, love, and peace. Draw a picture of you using that gift or talent to bring about God’s preferred future.

Allow participants time to work on their pictures. Consider letting them work on their pictures back at their seats and finding a time before the end of the gathering when they can share their drawing.