—For a deeper
a) Nestorms’ chief objection grew out of a
a) As mother of the Divine Logos, Mary
—Both Holy
“plenitude* gra-
b) TheFathers delightedinunfoldingthelog
a) The stateof grace, generally speaking, cul
friend and ally, and the Protogospel would con- i
* In regard to the first of these principles, the dogmatic
meansofexpressdoctrinaljudgments, andpartly .1 practical, through the introductionof the festival 1 of theImmaculate Conception. | (
servile tent, but in His holy ark . . . and He preserved 11 His mother as one who was blessed from head to foot, 1
b) As regards Tradition, the dogma of the
a) That Mary was a virgin up to the time
thy father25 and I have sought thee sorrowing.” St. ; Augustine lays special emphasis on this point. “ Jo- ; seph,” he says, “ is said to be the father of Christ in the ■ same way in which he is understood to be the husband of .
c) These more or less aprioristic reasons find a
d) The most reliable source of Catholic belief
y) Is the bodily Assumption of the Blessed Virgin a 1
a) By voluntarily assuming the office of Dei
b) We can quote no explicit confirmation of
c) The prohibition of the Seventh Ecumencial
b) The SecondEcumenical Council (Nicsea,A.
