ESV Summer/Fall 2017 Bible Catalog by Crossway

B I B L E C ATALO G S U M M ER/ FAL L 201 7 E N G L I S H S TA N DA R D V E R S I O N

ABOUT THE ESV BIBLE

PREMISE

The ESV (English Standard Version) Bible is based on the premise that the words of the Bible are the words of God. And as Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4). A WORD-FOR-WORD TRANSLATION

With this foundational premise in mind, the ESV Bible follows “word-for-word” translation principles. As a word-for-word Bible translation (or “essentially literal”), the ESV seeks to express the deepest possible nuance of meaning in the original Greek and Hebrew words of the Bible—and thus to bring the reader as close as possible to the timeless truth, beauty, and depth of meaning of the original Greek and Hebrew. FOUNDATIONAL WORDS

The ESV likewise retains the foundational words of biblical Christian teaching—essential words such as grace, mercy, justification, sanctification, and salvation—words that express the heart of the gospel and the central truths of the church. The ESV thus carries forward the historic stream of essentially literal Bible translation, as exemplified so beautifully in the King James Version and its legacy, which is represented by several other essentially literal Bible translations published during the last 400 years. IDEALLY SUITED FOR PERSONAL READING AND IN-DEPTH STUDY

In short, the ESV Bible is ideally suited for both devotional reading and in-depth study—to read and reflect, to study and memorize, for worship and preaching, for personal reading and family devotions, as a lifelong treasure for all who love God’s Word.

For additional information about the ESV Bible, please visit ESV.org, regarding the ESV preface and a full explanation of the ESV translation legacy, philosophy, principles, and publishing team. Founded in 1938, Crossway is a not-for-profit global Christian publishing ministry that publishes gospel-centered, Bible-centered content, to honor our Savior and serve his Church. Crossway seeks to help people understand the all-encompassing implications of the gospel and the truth of God’s Word—for all of life, for all eternity, and for the glory of God alone. Crossway is the global publisher of the ESV (English Standard Version) Bible, more than 1,000 Christian books, and an extensive list of gospel literature. For additional information visit crossway.org.

TABLE OF CONTENTS NEW ESV Systematic Theology Study Bible. . . . . . . . . . . . . . . . . . . . . . . . 6 ESV Illuminated Bible, Art Journaling Edition . . . . . . . . . . . . . . . . . 8 ESV Reader’s Letters of Paul. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10

ESV Journaling Psalter . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12 The Greek New Testament, Produced at Tyndale House, Cambridge. . . . . . . . . . . . . . . . . . . 14

STUDY ESV ESV ESV ESV ESV

Study Bible® . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Study Bible®, Large Print. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Study Bible®, Indexed. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Study Bible®, Personal Size. . . . . . . . . . . . . . . . . . . . . . . . . . . . Gospel Transformation Bible®. . . . . . . . . . . . . . . . . . . . . . . . . .

16 18 19 20 22

ESV ESV ESV ESV ESV

Pastor’s Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Student Study Bible® . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . MacArthur Study Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . MacArthur Study Bible, Large Print. . . . . . . . . . . . . . . . . . . . . MacArthur Study Bible, Personal Size. . . . . . . . . . . . . . . . . . .

24 26 28 30 32

33 34 36 38 40 41 42 43 44 45 46 48 50 51

Single Column Personal Size Bible. . . . . . . . . . . . . . . . . . . . . . . . . . Reader’s Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Holy Bible, Value Edition. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Economy Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Economy Bible, Large Print . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Outreach Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Share The Good News™ Outreach Bible . . . . . . . . . . . . . . . . . . . . . Premium Gift Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Gift and Award Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . The Story ESV Bible®. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

52 54 56 57 57 58 59 60 61

64 65 66 68

Heirloom Wide Margin Reference Bible. . . . . . . . . . . . . . . . . . . . . . 70 Wide Margin Reference Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 72 Omega Thinline Reference Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . 74

Single Column Journaling Bible®. . . . . . . . . . . . . . . . . . . . . . . . . . . . 75 Single Column Journaling Bible®, Large Print . . . . . . . . . . . . . . . . 76 Journaling Bible® . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 78

Journaling Bible®, Writer’s Edition. . . . . . . . . . . . . . . . . . . . . . . . . . 80 Journaling Bible®, Interleaved Edition. . . . . . . . . . . . . . . . . . . . . . . 82 Scripture Journal. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84

TEXT Heirloom Thinline Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Thinline Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Value Thinline Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . UltraThin Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Large Print Thinline Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Large Print Value Thinline Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . Large Print Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Large Print Personal Size Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . Giant Print Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Value Compact Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Compact Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Large Print Compact Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Compact Outreach Bible, Premium Edition . . . . . . . . . . . . . . . . . . Heirloom Single Column Legacy Bible. . . . . . . . . . . . . . . . . . . . . . .

Premium Pew and Worship Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . Pew and Worship Bible, Large Print. . . . . . . . . . . . . . . . . . . . . . . . . Pew Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Pulpit Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

61 62 62 63 63

REFERENCE Classic Reference Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Verse-By-Verse Reference Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . Personal Reference Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Large Print Thinline Reference Bible . . . . . . . . . . . . . . . . . . . . . . . .

JOURNALING

DEVOTIONAL ESV ESV ESV ESV

Devotional Psalter . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Men’s Devotional Bible® . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Women’s Devotional Bible®. . . . . . . . . . . . . . . . . . . . . . . . . . . . Family Devotional Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

86 88 89 90

Daily Devotional New Testament. . . . . . . . . . . . . . . . . . . . . . . . . . . . 92 The One Year® Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93 Daily Light Devotional Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 94

CHILDREN ESV Following Jesus Bible™. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 96 ESV Children’s Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 98 Holy Bible, Textbook Edition . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 100 Student Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 101

ESV Big Picture Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Holy Bible for Kids, Economy Edition . . . . . . . . . . . . . . . . . . . . . . Holy Bible for Kids. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Holy Bible for Kids, Large Print. . . . . . . . . . . . . . . . . . . . . . . . . . . .

102 104 105 105

106 107 108 110

Gospel of John . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Outreach New Testament. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Outreach New Testament, Large Print. . . . . . . . . . . . . . . . . . . . . . The Four Holy Gospels . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

110 111 111 112

113 113 114 115

Hebrew-English Old Testament. . . . . . . . . . . . . . . . . . . . . . . . . . . . 115 Hebrew-English Interlinear ESV Old Testament. . . . . . . . . . . . . . 116 Hear the Word Audio Bible (MP3 CDs). . . . . . . . . . . . . . . . . . . . . 116

NEW TESTAMENT AND PORTIONS Reader’s Gospels . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . The Psalms, ESV. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Vest Pocket New Testament with Psalms and Proverbs . . . . . . Durable New Testament . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

LANGUAGES Spanish/English Parallel Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . German/English Parallel Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . English-Greek Reverse Interlinear New Testament . . . . . . . . . . . Greek-English New Testament. . . . . . . . . . . . . . . . . . . . . . . . . . . . .

INDEX OF BIBLE LAYOUTS: PAGE 118

ORDERING INFORMATION: PAGE 120

NEW ESV BIBLE PRODUCTS

E SV SYSTE MATIC TH EOLOGY STU DY B IB LE Available October 2017, see page 6

Hardcover 978-1-4335-5337-0 $39.99

Genuine Leather, Black 978-1-4335-5339-4 $89.99

TruTone, Brown/Cordovan Portfolio Design 978-1-4335-5338-7 $64.99

E SV ILLU M INATE D B IB LE , ART JOU R NALING E DITION Available October 2017, see page 8

Hardcover 978-1-4335-5795-8 $39.99

TruTone 978-1-4335-5832-0 $49.99

Cloth over Board 978-1-4335-5831-3 $44.99

NEW ESV BIBLE PRODUCTS CONTI NU ED

E SV R E ADE R â&#x20AC;&#x2122; S LET TE RS OF PAU L

E SV JOU R NALING PSALTE R

Available August 2017, see page 10

Available August 2017, see page 12

Hardcover, Summer Garden 978-1-4335-5759-0 $29.99

Cloth over Board 978-1-4335-5796-5 $19.99

TruTone, Brown/Walnut, Portfolio Design 978-1-4335-5760-6 $29.99

TH E G R E E K N E W TE STAM E NT, PRODUCE D AT T YN DALE HOUS E , CAM B RIDG E Available November 2017, see page 14

Hardcover 978-1-4335-5217-5 $69.99

TruTone, Black 978-1-4335-5856-6 $74.99

NEW ESV BIBLE COVERS L ARG E PRINT B IB LE

PERSONAL REFERENCE BIBLE

E SV FOLLOWING J E SUS B IB LE

L ARG E PRINT THIN LIN E R E FE R E NCE B IB LE

ESV STUDY BIBLE, PERSONAL SIZE

THIN LIN E B IB LE

U LTR ATHIN B IB LE

E SV STU DY B IB LE , L ARG E PRINT

NEW ESV BIBLE COVERS (continued) PR E M I U M G IF T B IB LE

VALU E THIN LIN E B IB LE

WIDE MARG IN R E FE R E NCE B IB LE

SINGLE COLUMN JOURNALING BIBLE , L ARGE PRINT

LARGE PRINT BIBLE

ESV STUDY BIBLE, PERSONAL SIZE

Available August 2017, see page 42

Available August 2017, see page 20

1. Top Grain Leather, Black, 978-1-4335-5761-3, $139.99

14. Cloth over Board, Tan, 978-1-4335-5765-1, $64.99

2. TruTone, Brown/Cordovan, Portfolio Design, 978-1-4335-5762-0, $49.99

15. Hardcover, Black, 978-1-4335-5764-4, $54.99

3. TruTone, Olive, Celtic Cross Design, 978-1-4335-5763-7, $49.99

ESV STUDY BIBLE, LARGE PRINT

PERSONAL REFERENCE BIBLE

16. TruTone, Brown/Cordovan, Portfolio Design, 978-1-4335-5766-8, $89.99

Available October 2017, see page 66 4. TruTone, Deep Brown/Tan, Trail Design, 978-1-4335-5780-4, $29.99 5. TruTone, Olive, Celtic Cross Design, 978-1-4335-5779-8, $29.99

ESV FOLLOWING JESUS BIBLE Available October 2017, see page 96 6. Paperback, 978-1-4335-5775-0, $22.99

THINLINE BIBLE Available September 2017, see page 34

Available August 2017, see page 18

PREMIUM GIFT BIBLE Available September 2017, see page 60 17. TruTone, Berry, 978-1-4335-5774-3 , $16.99 18. TruTone, Cordovan, Vintage Frame Design, 978-1-4335-5773-6, $16.99

VALUE THINLINE BIBLE Available July 2017, see page 36 19. TruTone, Turquoise, Emblem Design, 978-1-4335-5754-5, $14.99

WIDE MARGIN REFERENCE BIBLE

7. Hardcover, 978-1-4335-5771-2, $29.99

Available October 2017, see page 72

8. Natural Leather, Brown, 978-1-4335-5772-9, $74.99

20. Hardcover, 978-1-4335-5781-1, $59.99

9. Printed TruTone, English Robin, 978-1-4335-5770-5, $29.99

SINGLE COLUMN JOURNALING BIBLE, LARGE PRINT

LARGE PRINT THINLINE REFERENCE BIBLE

Available July 31, see page 76

Available July 2017, see page 68 10. TruTone, Brown/Cordovan, Portfolio Design, 978-1-4335-5755-2, $54.99

21. TruTone, Brown/Walnut, Portfolio Design, 978-1-4335-5750-7, $54.99 22. TruTone, Chestnut, Leaves Design, 978-1-4335-5751-4 , $54.99

11. TruTone, Olive, Celtic Cross Design, 978-1-4335-5756-9, $54.99

ULTRATHIN BIBLE Available July 2017, see page 38 12. TruTone, Brown, 978-1-4335-5752-1, $27.99 13. TruTone, Walnut, Weathered Cross Design, 978-1-4335-5753-8, $27.99

ESV SYSTEMATIC THEOLOGY STUDY BIBLE Theology should, first and foremost, be rooted in God’s Word. The goal of the ESV Systematic Theology Study Bible is to demonstrate how all Christian doctrine arises from the pages of the Bible. Created to help readers understand how Scripture forms the basis for our understanding of God, humanity, sin, salvation, and eternity, this study Bible features over 300 short, in-text doctrinal summaries connecting Christian beliefs to specific Bible passages, 25 longer articles explaining important theological topics in greater depth, and introductions to each book of the Bible that highlight the unique ways each book contributes to the whole of Christian theology. Created by a highly regarded team of editors and 26 contributors, this resource has been created to help Christians better connect what they believe about God with the very words of Scripture. Available October 2017

FEATURES

ISBN

PRICE

6" x 9"

Hardcover

NEW

978-1-4335-5337-0

$39.99

BIBLE TEXT

9 pt, Lexicon

TruTone, Brown/Cordovan, Portfolio

NEW

978-1-4335-5338-7

$64.99

STUDY NOTE TEXT

8 pt, Gotham

Genuine Leather, Black

NEW

978-1-4335-5339-4

$89.99

SIZE

PAGE COUNT RED LETTER

1,900 No nn Double-column, paragraph format nn Footnotes nn Inline section headings nn Inline chapter numbers nn Book intros

hment. Sin costs them everything nn Study notes en, and their walk with God all heir children like a genetic defect e so marred the world that God nn Cross-references a great flood (Gen. 6:5–7:24). doctrinal ator creates 300+ a way peoplesummaries can be explaining core doctrines connecting them to specific Bible passages Faced withand a massive problem, longer articles on key theological topics h people. He25promises a Savior makes a covenant with the earth Lifetime guarantee (leather and TruTone editions) life will continue and binding Smyth-sewn binding 9:7). m. God chooses Abraham, Noah’s l the world’s nations (12:1–9). he families of the earth shall be ses to give him an eternal hometects his family in Egypt, where (15:13–16; 37:1–50:26). od saves Noah, Abraham, their s grace through their faith in him he good works he saved them o others will come to know God. his subjects to sin. He saves

m and Eve, Noah, and Abraham all of God’s promises. He holds

DESCRIPTION

GENESIS The Creation of the World In the a beginning, God created the heavens and the earth. 2 The earth was b without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, c “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. Actual Type Size 6 And God said, d “Let there be an expanse1 in the midst of the waters, and let it separate the waters from the waters.” 7 And God

for j seasons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God k made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to l rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse

New Study

1 L-Card

2 Box

3 Box

Text Reference

GEN ESIS 5:30

11 only evil continually. 6 And d the Lord regretted that he had made man on the earth, and it e grieved him to his heart. 7 So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah f found favor in the eyes of the Lord. Noah and the Flood 9 These are the generations of Noah. g Noah was a righteous man, h blameless in his generation. Noah i walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God j saw the earth, and behold, it was corrupt, k for all flesh had corrupted their way on the earth. 13 And God said to Noah, l “I have determined to make an end of all flesh,3 for 32x ch. 6:10 y ch. 10:21 Chapter 6 3z 1 Pet. 3:19, 20; [Neh. 9:30; Gal. 5:16, 17] a Ps. 78:39 5b Ps. 14:2, 3 c ch. 8:21; Job 14:4; 15:14; Ps. 51:5; Jer. 17:9; Matt. 15:19; Rom. 3:23 6d 1 Sam. 15:11; 2 Sam. 24:16; Joel 2:13; [Num. 23:19; 1 Sam. 15:29] e Isa. 63:10; Eph. 4:30 8f ch. 19:19; Ex. 33:12, 13, 16, 17 9g ch. 7:1; Ezek. 14:14, 20; 2 Pet. 2:5 h Job 1:1, 8; Luke 1:6 i ch. 5:22, 24; [Heb. 11:7] 12j Ps. 14:2, 3; 53:2, 3 k Job 22:15-17 13l Ezek. 7:2, 3, 6

1 Or My Spirit shall not contend with 2 Or giants 3 Hebrew The end of all flesh has come before me

Genesis 6:5–8 For more on the universality of sin see: Rom. 3:9–26 For more on sin and thoughts see:

Theology for Life—Although Noah had not given himself over to sin like his contemporaries, he was not perfect (see 9:21). The effects of Adam’s first sin are universal: “All have sinned and fall short of the glory of God” (Rom. 3:23). Only one Man was without sin, and he died and rose to rescue all who trust in him.

17m ch. 7:4; 2 Pet. 2:5 18n ch. 9:9, 11 22o Heb. 11:7; [Ex. 40:16] Chapter 7 1p Matt. 24:38, 39; Luke 17:26, 27; Heb. 11:7; 1 Pet. 3:20; 2 Pet. 2:5 q ch. 6:9 2r ch. 8:20; [Lev. 11] 4s ver. 12, 17; [Job 37:11-13] t ch. 6:17 5u ch. 6:22 11v ch. 8:2; Prov. 8:28; [Amos 9:6] w ch. 8:2; 2 Kgs. 7:19; Isa. 24:18; Mal. 3:10; [Ps. 78:23] 15x ch. 6:20 16y ver. 2, 3 17z ver. 4, 12 21a ver. 4; ch. 6:13, 17; 2 Pet. 3:6 22b ch. 2:7 23c 2 Pet. 2:5

1 An unknown kind of tree; transliterated from Hebrew 2 A cubit was about 18 inches or 45 centimeters 3 Or skylight 4 Or seven of each kind

2/9/17 7:55 AM

2/16/17 12:09 PM

Languages

of clean animal 5 Or seven of each kind 6 Hebrew all existence; also verse 23 7 A cubit was about 18 inches or 45 centimeters

Sample spread (60% actual size) 01.Genesis.indd 01.5.indd 10-11 1

NT & Portions

Jer. 17:1–10 Matt. 5:27–30 Mark 7:1–23 Heb. 3:12–14

GEN ESIS 7:24 and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the v fountains of the great deep burst forth, and w the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They x went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in y as God had commanded him. And the Lord shut him in. 17 The flood z continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits 7 deep. 21 And a all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land b in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only c Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days.

Children

Sin: Its Universality Although we do not know how much time elapsed between the fall and the flood, Scripture leaves no doubt as to the deterioration of mankind’s moral condition in that interval. The words “The Lord saw” of verse 5 echo “And God saw” of 1:31. But what he saw on these two occasions could not be more different. After creation, everything God saw was “very good” (1:31). Here God sees humanity’s great and constant evil in thoughts and actions. The phrase “The Lord saw” also shows that he brings judgment not impulsively but only after full awareness of the situation: “The wickedness of man was great in the earth, and . . . every intention of the thoughts of his heart was only evil continually” (v. 5). Such great and extensive sin deeply wounds God, who responds by destroying human and animal life (vv. 6–7). God’s unchanging, uncompromising righteous character is consistent with his judgment on human rebellion, which takes the form of a flood that drowns mankind and the world over which it was to rule. Yet even in the midst of God’s judgment, his grace shines, for he spares Noah, who has found favor in his eyes (v. 8).

the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.1 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,2 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof 3 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 m For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But n I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 o Noah did this; he did all that God commanded him. Then the Lord said to Noah, p “Go into the ark, you and all your household, for I have seen that q you are righteous before me in this generation. 2 Take with you seven pairs of all r clean animals,4 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs5 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days s I will send rain on the earth forty days and forty nights, t and every living thing 6 that I have made I will blot out from the face of the ground.” 5 u And Noah did all that the Lord had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two

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our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered x Shem, Ham, and y Japheth.

ESV ILLUMINATED BIBLE , ART JOURNALING EDITION Art journaling is a great way to creatively interact with the Word of God. The ESV Illuminated Bible, Art Journaling Edition places the full ESV text alongside over 500 elegantly hand-lettered gold ink illustrations by renowned artist Dana Tanamachi, encouraging readers to “light up” the words of Scripture by adding their own artwork and color to each page. Printed on thick, cream-colored paper, the Bible’s single-column text setting, wide margins and 50 blank pages provide generous space for additional notes, prayers, and designs—inviting readers to creatively engage with and reflect on the beauty of God’s Word. Available October 2017

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Galatians

ESV READER’S LETTERS OF PAUL It’s unquestionable that the apostle Paul is the most significant theologian in church history. He solidified his theology in letters to early churches—texts that remain as challenging and relevant today as they were to their original recipients. The ESV Reader’s Letters of Paul was produced in celebration of the 500th anniversary of the Reformation—a period of time in which the Reformers rediscovered the vital theological truths within Paul’s epistles that have shaped Christian theology ever since. The text of Paul’s thirteen letters is presented without verse and chapter numbers in a clean, singlecolumn format on thick, cream-colored paper to encourage extended reading. An introductory article explains how the letters fit within the rest of the Bible as well as the important role they have played in the history of the church. Available August 2017

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The Epistle of Paul to the Galatians

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Presentation page her “The one who does them shall live Smyth-sewn binding edeemed us from the curse of the law rse for us—for it is written, “Cursed is nged on a tree”— so that in Christ Jesus raham might come to the Gentiles, so ive the promised Spirit through faith. an example, brothers: even with a mano one annuls it or adds to it once it has w the promises were made to Abraham ng. It does not say, “And to offsprings,” but referring to one, “And to your offrist. This is what I mean: the law, which rward, does not annul a covenant previ-

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promise by faith in Jesus Christ might be given to those who believe. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.

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is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. To give a human example, brothers: even with a manmade covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one. Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the

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ESV JOURNALING PSALTER The Psalms are the one extended part of the Bible written directly to God as prayers—providing comfort and encouragement, modeling heartfelt repentance as well as worship. The ESV Journaling Psalter features full blank pages alongside each of the 150 psalms. Printed on thick, cream-colored paper, this edition invites reflection, prayer, and journaling, enabling readers to both personalize and internalize God’s Word. Available August 2017

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nswer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!

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To the choirmaster: with stringed instruments. A Psalm of David.

O men, how long shall my honor be turned into shame? How long will you love vain words and seek after lies? Selah But know that the lord has set apart the godly for himself; the lord hears when I call to him. Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah Offer right sacrifices, and put your trust in the lord.

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There are many who say, “Who will show us some good? lift up the light of your face upon us, O lord!” You have put more joy in my heart

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Psalm 4 To the choirmaster: with stringed instruments. A Psalm of David.

Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah Offer right sacrifices, and put your trust in the lord. There are many who say, “Who will show us some good? lift up the light of your face upon us, O lord!” You have put more joy in my heart than they have when their grain and wine abound. In peace I will both lie down and sleep; for you alone, O lord, make me dwell in safety.

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nswer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!

THE GREEK NEW TESTAMENT, PRODUCED AT T YNDALE HOUSE , CAMBRIDGE The Greek New Testament is priceless in its value as it is how God has given us his revelation of the gospel and of Jesus Christ. While a few trusted Greek texts are in print, significant advances have been made in Greek translation studies of the New Testament since a standard text was adopted by academics in 1975. The Greek New Testament, Produced at Tyndale House, Cambridge has been created under the oversight of editors Dr. Dirk Jongkind (St. Edmund’s College, University of Cambridge) and Dr. Peter Williams (Tyndale House, Cambridge). Together with their team, they have taken a rigorously philological approach to reevaluating the standard text—reexamining spelling and paragraph decisions as well as allowing more recent discoveries related to scribal habits to inform editorial decisions. Ideal for students, scholars, and pastors alike, and published to coincide with the 500th anniversary of the Reformation, The Greek New Testament, Produced at Tyndale House, Cambridge is a groundbreaking contribution to biblical scholarship. Available November 2017 FEATURES

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ς οὐ προσανεθέμην σαρκὶ καὶCOUNT αἵματι, 640 PAGE μα πρὸς τοὺς πρὸ ἐμοῦ RED ἀποστόλους, LETTER No καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν. ον εἰς Ἱεροσόλυμα ἱστορῆσαι Κηφᾶν nn Single-column, paragraph format μέρας δεκαπέντε· 19 ἕτερον δὲ τῶν άκωβον τὸν ἀδελφὸν τοῦ κυρίου. 20 ἃ ν τοῦ θεοῦ ὅτι οὐ ψεύδομαι. 21 ἔπειτα nn Footnotes Συρίας καὶ τῆς Κιλικίας· 22 ἤμην δὲ αῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν ς ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν nn Chapter numbers ποτε ἐπόρθει· 24 καὶ ἐδόξαζον ἐν ἐμοὶ in margins Textual apparatus

ῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Smyth-sewn binding Τίτον· 2 ἀνέβην δὲ κατὰ ἀποκάλυψιν γγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον. Ἕλλην ὢν, ἠναγκάσθη περιτμηθῆναι· ψευδαδέλφους, οἵτινες παρεισῆλθον ν ἡμῶν ἣν ἔχομεν ἐν χριστῷ Ἰησοῦ, 5 οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς. 6 ἀπὸ ποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει· οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ καθὼς Πέτρος τῆς περιτομῆς, 8 ὁ γὰρ ολὴν τῆς περιτομῆς ἐνήργησεν κἀμοὶ ν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος κοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν , ἵνα εἰς ἡμεῖς τὰ ἔθνη, αὐτοὶ δὲ εἰς πτωχῶν ἵνα μνημονεύωμεν· ὃ καὶ

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ἑαυτὸν φοβούμενος τοὺς ἐκ περιτομῆς· 13 καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι ὥστε καὶ Βαρνάβας συναπήχθη αὐτῶν τῇ ὑποκρίσει. 14 ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Κηφᾷ ἔμπροσθεν πάντων· εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν; 15 ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί· 16εἰδότες δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου· ὅτι 17εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο. 18εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω· 19ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα θεῷ ζήσω. χριστῷ συνεσταύρωμαι· 20ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ. 21οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν. Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς προεγράφη 2τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν· ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως; 3οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε; 4τοσαῦτα ἐπάθετε εἰκῆ; εἴ γε καὶ εἰκῆ. 5Ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως; 6καθὼς Ἀβραὰμ ἐπίστευσεν τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. 7γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως οὗτοι εἰσιν υἱοὶ Ἀβραάμ. 8προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεός, προευηγγελίσατο τῷ Ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη. 9ὥστε οἱ ἐκ Actual Type Size πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ. 10ὅσοι γὰρ ἐξ ἔργων νόμου εἰσίν, ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ ὅτι ἐπικατάρατος

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Ἰησοῦ χριστοῦ χριστου ιησου A B 33; txt P46 ‫ א‬C D F G H K L P Ψ Byz. et al. χριστὸν Ἰησοῦν ιησουν χριστον P46 B H 33 1175 1241 1505 1739 1881; txt ‫ א‬A C D F G K L P Ψ Byz. et al. ὅτι2 διοτι C D2 H K L P Ψ Byz; txt P46 ‫ א‬A B D* F G I 6 33 81 104 365 1175 1241 1505 1881 2464 20 τοῦ υἱοῦ τοῦ θεοῦ του θεου και χριστου P46 B D* F G; txt ‫ א‬A C D1 K L P Ψ 0278 Byz. et al. 3:1 ἐβάσκανεν add τῃ αληθειᾳ μη πειθεσθαι C D2 K L P Ψ 0278 33c Byz. et al.; txt ‫ א‬A B D* F G 33* 81 630 1739 7 εἰσιν υἱοὶ υιοι εισιν P46 ‫ *א‬B P Ψ 81 326 1241 2464; txt ‫א‬2 A C D F G K 0278 Byz. et al. 10 ἐν πᾶσιν omit εν P46 ‫ *א‬B Ψ 0278 6 33 81 104 365 630 1175 1241 1739 1881 2464; omit πασιν 1505; txt ‫א‬2 A C D F G K L P Byz 2:16

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ἀνῆλθον απηλθον P51 B D F G 2464; ηλθον P46; txt ‫ א‬A K L P Ψ 0278 Byz. et al. διαμείνῃ διαμενῃ; txt P46 8 κἀμοὶ και εμοι ‫ א‬B D2 K L Ψ; και μοι F*; txt P46 ‫ א‬C D* Fc G P 0278 9 ἡμεῖς ημεις μεν ‫א‬1 A C D et al.; txt P46 ‫ *א‬B F G H K L P Ψ 0278 et al. 11 Κηφᾶς Πετρος D F G K L Byz. et al.; txt ‫ א‬A B C H P Ψ 0278 33 81 104 365 630 1175 1241 1739 1881 12 ἦλθον ηλθεν P46 ‫ א‬B D* F G 33; txt A C D H K L P Ψ 0278 Byz. et al.

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ἑαυτὸν φοβούμενος τοὺς ἐκ περιτομῆς· 13 καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι ὥστε καὶ Βαρνάβας συναπήχθη αὐτῶν τῇ ὑποκρίσει. 14 ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Κηφᾷ ἔμπροσθεν πάντων· εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν; 15 ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί· 16εἰδότες δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου· ὅτι 17εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο. 18εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω· 19ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα θεῷ ζήσω. χριστῷ συνεσταύρωμαι· 20ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ. 21οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν. Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς προεγράφη 2τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν· ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως; 3οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε; 4τοσαῦτα ἐπάθετε εἰκῆ; εἴ γε καὶ εἰκῆ. 5Ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως; 6καθὼς Ἀβραὰμ ἐπίστευσεν τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. 7γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως οὗτοι εἰσιν υἱοὶ Ἀβραάμ. 8προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεός, προευηγγελίσατο τῷ Ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη. 9ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ. 10ὅσοι γὰρ ἐξ ἔργων νόμου εἰσίν, ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ ὅτι ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά. 11ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται

Journaling

αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι, 17 οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν. 18 ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Κηφᾶν καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε· 19 ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου. 20 ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι. 21 ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας· 22 ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν χριστῷ, 23 μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει· 24 καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν. Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρνάβα συνπαραλαβὼν καὶ Τίτον· 2 ἀνέβην δὲ κατὰ ἀποκάλυψιν καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον. 3 ἀλλ᾽ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὢν, ἠναγκάσθη περιτμηθῆναι· 4 διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν· 5 οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς. 6 ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, 7 ἀλλὰ τοὐναντίον, ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς, 8 ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν κἀμοὶ εἰς τὰ ἔθνη, 9 καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάνης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρνάβᾳ κοινωνίας, ἵνα εἰς ἡμεῖς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν, 10 μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν· ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι. 11 ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ντέστην, ὅτι κατεγνωσμένος ἦν. 12 πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ φώριζεν

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JOHN

Extensive articles 240 full-color maps and illustrations Smyth-sewn binding Lifetime guarantee (leather and TruTone editions)

The Word Became Flesh a b c d In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 eAll things were made through him, and without him was not any thing made that was made. 4 f In him was life,1 and g the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome it. 6 There was a man i sent from God, whose name was j John. 7 He came as a k witness, to bear witness about the light, l that all might believe through him. 8 m He was not the light, but came to bear witness about the light. 9 n The true light, which gives light to everyone, was coming into the world. 10 He was in Actual Type Size the world, and the world was made through him, yet o the world did not know him. 11 He came to p his own,2 and q his own people3 r did not receive him. 12 But to all who did receive

1 Or was not any thing made. That which has been made was life in him 2 Greek to his own things; that is, to his own domain, or to his own people 3 People is

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1aGen. 1:1; [ 1 John 1:1; R 17; 3:14; 21 b Rev. 19:13 1 John 1:1] [ch. 17:5] d 3ever. 10; Ps 8:6; Col. 1:1 4fch. 5:26; 1 1:2; 5:11 gc 12:46 5h[ch. 3:19] 6iver. 33; ch. 3:1 jMatt. 3 Luke 3:2 7kch. 3:26; 5 8mver. 20 n

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5 him, yet o the world 6 The Word Became Flesh did not know him. 11 He Permanent Slipcase Box a In the beginning was b the Word, and c the came to p his own,1 and q his own people1 r did Word was with God, and d the Word was not receive him. 12 But to all who did receive God. 2 He was in the beginning with God. him, s who believed in his name, t he gave the 3 e All things were made through him, and right u to become v children of God, 13 who Actual Type Size without him was not any thing made that w were born, x not of blood y nor of the will of was made. 4 f In him was life,1 and g the life the flesh nor of the will of man, but of God. 14 And z the Word a became flesh and b dwelt was the light of men. 5 h The light shines in c the darkness, and the darkness has not over-

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JOHN

Chapter 1 1aGen. 1:1; [Col. 1:17; 1 John 1:1; Rev. 1:4, 8, 17; 3:14; 21:6; 22:13] b Rev. 19:13; [Heb. 4:12; 1 John 1:1] c1 John 1:2; [ch. 17:5] dPhil. 2:6 3ever. 10; Ps. 33:6; 1 Cor. 8:6; Col. 1:16; Heb. 1:2 4fch. 5:26; 11:25; 1 John 1:2; 5:11 gch. 8:12; 9:5; 12:46 5h[ch. 3:19]

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The Word Became Flesh a b c d In the beginning was the Word, and the Word was with God, and the Word was e 2 3 God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. 4 f In him was life,1 and g the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome it. Actual Type Size 6 There was a man i sent from God, whose name was j John. 7 He came as a k witness, to bear witness about the light, l that all might believe through him. 8 m He was not the light, but came to bear witness about the light.

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The Word Became Flesh

a In the beginning was b the Word, and c the Word was with God, and d the Wo God. 2 He was in the beginning with God. 3 eAll things were made throug and without him was not any thing made that was made. 4 f In him was life,1 an life was the light of men. 5 h The light shines in the darkness, and the darkness h overcome it. 6 There was a man i sent from God, whose name was j John. 7 He came as a k wit bear witness about the light, l that all might believe through him. 8 m He was not th but came to bear witness about the light. 9 n The true light, which gives light to everyone, was coming into the world. 10 He the world, and the world was made through him, yet o the world did not know him came to p his own,2 and q his own people3 r did not receive him. 12 But to all who did

1 Or was not any thing made. That which has been made was life in him 2 Greek to his own things; that is, to his own domain, or to his own peopl

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ESV GOSPEL TRANSFORMATION BIBLE ® Produced out of the conviction that the Bible is a unified message of God’s grace culminating in Jesus, the ESV Gospel Transformation Bible is a significant tool to help readers see Christ in all of Scripture, and grace for all of life. The Gospel Transformation Bible features all-new book introductions and gospel-illuminating notes written by a team of over 50 outstanding pastors and scholars. The notes not only explain but also apply the text in a grace-centered way. Focusing on heart transformation rather than mere behavior modification, the points of application emphasize the hows and whys of practical application to daily living—in short, how the gospel transforms us from the inside out.

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The Word Became Flesh

In the beginning was the Word, and the

Word was with God, and d the Word was God. 2 He was in the beginning with God. 3 eAll things were made through him, and without him was not any thing made that was made. g 4f In him was life,1 and the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome it. 6 was a man i sent from God, whose Actual There Type Size name was j John. 7 He came as a k witness, to bear witness about the light, l that all might 1

believe through him. 8 m He was not the light, but came to bear witness about the light. 9n The true light, which gives light to every one, was coming into the world. 10 He was in the world, and the world was made through him, yet o the world did not know him. 11 He came to p his own,2 and q his own people3 r did not receive him. 12 But to all who did receive him, s who believed in his name, t he gave the right u to become v children of God, 13 who w x y were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 2

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Text Reference

Genesis 1:6

The Creation of the World

c 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

1:1–11:26 The first part of Genesis presents God as the Creator (1:1–2:3) and righteous overseer of humanity (2:4–11:26). The story develops a drama beginning with the creation of the world and with the creation of human beings as the climactic act. They alone are made in the divine image. The communion with the Lord enabled by humans’ divine image-bearing, however, is shattered by their rebelliousness: (1) the rebellion of Adam and Eve in the garden of Eden and of their descendants outside of the garden; (2) the evil of humanity before the flood (6:9–9:29); and (3) the arrogance of humanity at Babel (11:1–9).

Chapter 1 1 a Job 38:4-7; Ps. 33:6; 136:5; Isa. 42:5; 45:18; John 1:1-3; Acts 14:15; 17:24; Col. 1:16, 17; Heb. 1:10; 11:3; Rev. 4:11 2 b Jer. 4:23 c 3 2 Cor. 4:6

1 Or

a canopy; also verses 7, 8, 14, 15, 17, 20 2 Or fashioned; also verse 16 3 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1 4 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1 5 Or small plants; also verses 12, 29 6 Or appointed times

6 d Job 37:18; Ps. 136:5; Jer. 10:12; 51:15 7e Prov. 8:27-29 f Ps. 148:4 9 g Job 38:8-11; Ps. 33:7; 136:6; Jer. 5:22; 2 Pet. 3:5 11 h Ps. 104:14 14 i Jer. 10:2; Ezek. 32:7, 8; Joel 2:30, 31; 3:15; Matt. 24:29; Luke 21:25 j Ps. 104:19

Rev. 21:1). God’s Spirit consequently demonstrates his redeeming presence from the very beginning (Gen. 1:2). There are no aspects of creation, including those of disorder and malevolence, over which God is not ultimately bringing a redemptive order. Matthew’s mention of the dove in the account of Jesus’ baptism (Matt. 3:13–17) may also echo back to the Spirit hovering over the face of the waters. The verb “hover” suggests the movement of a bird. Such an appearance of the Spirit over God’s Son indicates that Jesus has come with God’s power and prerogative to renew creation.

In all this we see God’s gracious delight in his created world. For every created thing, God provides a natural and hospitable environment. This is supremely the case for humanity made in his image. 1:3–13 Three days reveal the formation of creation. God separates light from darkness (days 1 and 4). He also separates the water into sky above and water below, and separates the land from the water (days 2 and 3; cf. 2 Pet. 3:5). God’s word establishes order, revealing his will to make the earth his kingdom and to prepare it for human rule. At every stage, God is for his creation. The repetition of “God said” connects God, the creation of the world, and God’s word. The tenfold repetition in Genesis 1 confirms that all is made by his word (Psalm 33; cf. Heb. 11:3; 2 Pet. 3:5; John 1:1). The prominence of light on days 1 and 4, together with the repetition of “evening and morning” and “day,” highlights the temporal dimension of God’s creation. In his kind condescension, God establishes time. Throughout history and particularly at the incarnation of the Lord Jesus Christ, God himself enters time. He is the Lord of time and of the Sabbath (see Gen. 2:1–3). In the new creation, the light of the sun will be nothing compared to the radiance of God’s presence (Isa. 60:19; Zech. 14:6–7; Rev. 21:23). Darkness and water, though a part of God’s world, have negative associations with chaos—yet God is in absolute control. Jesus’ calming of the storm demonstrates his own divine identity, manifesting not only his power but also his gentle concern for his followers (Matt. 8:26–27).

1:1–2 The drama of redemption begins “in the beginning.” Genesis is more concerned with God the Creator than with the time or details of creation. He is the sovereign King whose kingdom was orderly and good, but which is in need of redemption because of the tragedy of human sin. In the New Testament, John 1:1 associates the Word of the Creator with Jesus Christ. The early church confessed readily that the Father, the Son, and the Spirit were all involved in the work of creation, reinforcing early Christian beliefs about the Trinity.

All creation, in short, reflects God’s goodness: darkness and light, sun and moon, the earth with its vegetation, the animal world, and supremely humanity. God’s goodness is also found in marriage (Gen. 2:24) and in food and drink (2:16). These benefits are to be received with thanksgiving (1 Tim. 4:4). And all of these wonderful blessings are an echo of the supreme goodness of God ultimately manifested in

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Indeed, Jesus is the one without whom nothing exists (Col. 1:16). He is “the firstborn” of creation by his resurrection (Col. 1:15, 18). Darkness, water, and the deep (Gen. 1:2) suggest an uninhabitable world, which in the Old Testament is associated with opposition, battle, and even demonic presence. Thus, there are consistent images in the Bible of the sea being subdued as signs of God’s bringing a new and redeemed order to his world (see 1:2; 7–9; Ex. 14:19–30; Jonah 1:12–15; Mark 4:37–39;

NT & Portions

1:1–2:3 The Creator is the sovereign King of the whole world. The Pentateuch (the first five books of the Bible) taught Israel to embrace the uniqueness of God (instead of polytheism), the power of God’s word in creation and redemption, and God’s gracious election of humans to serve him in his priestly kingdom. From the beginning to the very end of the Bible (Revelation 21–22), the Creator is the Redeemer of the world. The triune God is the Maker of heaven and earth: the Father speaks creation into being through the Son and by the operation of the Holy Spirit (see Gen. 1:1–2; Ps. 33:6; 104:30; John 1:1–3; 4:34; Col. 1:16; Heb. 1:2; 11:3).

Children

1:3–31 The six days of creation are connected by the repetition of key words and phrases. The tendency to read them only sequentially is challenged by various literary features, including the account of the fourth day repeating the vocabulary of the first three days and the seventh day marking the completion of all of God’s creative acts but lacking phrases such as “God said” or “it was evening and morning.” God forms the various realms of the world (days 1–3) and then fills each with appropriate entities and diverse life forms (days 4–6).

This final episode of turning from dependence upon God introduces the reader to the ancestors and relatives of Abraham (11:10–26), through whose descendants, and supremely through Jesus Christ, God would redeem the world for all who choose to depend upon him. Indeed, at each stage in the history of Genesis there is the hope of redemption in the midst of humanity’s failures: (1) Enoch walked with the Lord and was taken up to heaven; (2) Noah, a second Adam through whom humanity would get a second start, walked with God and was instrumental in saving humanity, being appropriately named God’s “comforter” despite his and his family’s sin; and (3) Abraham, despite his flaws, acted in faith and became the father of the faithful.

Devotional

In the a beginning, God created the heavens and the earth. 2 The earth was b without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

h 11 And God said, “Let the earth sprout vegetation, plants5 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day. 14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for i signs and for j seasons,6 and for days and years, 15 and let

Journaling

Genesis

d 6 1 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made 2 the expanse and e separated the waters that were under the expanse from the waters that were f above the expanse. And it was so. 8 And God called the expanse Heaven.3 And there was evening and there was morning, the second day. g 9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 4 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

ESV PASTOR’S BIBLE A pastor depends on the wisdom of Scripture for all aspects of ministry. What truths can be relied upon in seasons of celebration and in those of sorrow? What does the Bible have to say to us about marriage, sickness, and death? The ESV Pastor’s Bible was designed to help pastors draw wisdom from God’s Word for specific situations requiring pastoral care, such as baptisms, weddings, hospital visits, or funerals. In the front, back, and throughout the text, the Pastor’s Bible contains excerpts from pastors offering practical help for crafting a sermon, planning a special service, leading congregational prayer, conducting premarital counseling, visiting the sick, and resolving conflict within the church. With content from The Pastor’s Book compiled under the guidance of seasoned pastors R. Kent Hughes and Douglas Sean O’Donnell, this substantial but portable edition is a great all-in-one resource for the on-the-ground pastor.

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T H E G O SPE L AC C OR DI NG T O

JOHN

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The Word Became Flesh a In the beginning was b the Word, and c the Word was with God, and d the Word was God. 2 He was in the beginning with God. 3 e All things were made through him, and without him was not any thing made that was made. 4 f In him was life,1 and g the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome Actual Type Sizeit. 6 There was a man i sent from God, whose name was j John. 7 He came as a k witness, to bear witness about the light, l that all might

Jerusalem to ask him, p “Who are you?” 20 q He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? r Are you Elijah?” He said, “I am not.” “Are you s the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am t the voice of one crying out in the wilderness, ‘Make straight1 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, u “Then why

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Text Reference

Lu ke 23:45

17 And all v his acquaintances and w the women who had followed him from Galilee x stood at a distance watching these things. 49

Jesus Is Buried 50 y Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righ45n Ex. 26:31-33; 2 Chr. 3:14 46o [Matt. 27:50; Mark 15:37; John 19:30] p Cited from Ps. 31:5; [Acts 7:59] q 1 Pet. 4:19 r [John 10:18] 47s Matt. 27:54; Mark 15:39 t See ch. 7:16 48u ch. 18:13 49v Ps. 88:8 w ver. 55; John 19:25; See ch. 8:2 x Ps. 38:11

When the Scriptures are seen as pointing us to salvation through faith in Christ, then, if dealt with in its context, any part of the Bible must be evangelistic. My observation is that most preachers know only the individual verses are to be understood in the immediate context of the particular books from which they come. Not everyone, however, seems to remember to place particular parts in their overall biblical context. When this is done, the sermon will be evangelistic, because it will show how this particular part fits into the whole revelation. If we cannot show how some part of the Bible fits into the overarching revelation of ‘God reconciling the world to himself in Christ’ (2 Cor. 5:19), there is a good chance that we have misunderstood it.

Luke 24:44-47 To the question, ‘What is the overall message of the Bible?’ there might be many answers: it is a revelation of God’s character; it is a record of the ‘mighty deeds of God’. While these are true, they do no justice to the Bible’s overriding theme. The Bible shows above all how God reconciles the world to himself in Christ. When the risen Lord Jesus appeared to the two disciples on their way to Emmaus, he chided them for not understanding the fact that he, the Messiah, had to suffer before entering into his glory [see Luke 24:25-27]. . . . Later that day, the risen Lord Jesus appeared to his disciples in the Upper Room. He commented:

Then he opened their minds so they could understand the Scriptures . . . ‘This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations . . . ‘ (Lk. 24:44-47) It was by reference to the Old Testament Scriptures that Jesus chose to interpret the events of his life. . . . The Old Testament as well as the New has it focus on the Lord Jesus who is the centre of God’s plans for the creation (Eph. 3:11). No doubt this is why Paul is able to say that the Scriptures . . . are able to make us ‘wise for salvation through faith in Christ Jesus’ (2 Tim. 3:15).

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On the Road to Emmaus 13 That very day y two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 z But their eyes were 50y For ver. 50-56, see Matt. 27:57-61; Mark 15:42-47; John 19:38-42 51z ch. 2:25, 38 53a [Isa. 53:9] b [Mark 11:2] 54c See Matt. 27:62 55d Matt. 28:1 e ver. 49 56f ch. 24:1; Mark 16:1; [John 19:39] g Ex. 20:10; Deut. 5:14 Chapter 24 1h For ver. 1-10, see Matt. 28:1-8; Mark 16:1-8; John 20:1 i ch. 23:56 2j Matt. 27:60; Mark 15:46; [John 11] 4k John 20:12 l [Acts 1:10; 10:30] 5m ver. 37 6n ch. 9:22, 44; Matt. 17:22, 23; Mark 9:30, 31; [ver. 44] 7n [See ver. 6 above] o See ch. 13:33 p See Matt. 20:19 q See ch. 9:22 8r John 2:22; 12:1 9s [John 20:18] 10t Matt. 27:56; Mark 15:40, 41 u ch. 8:3 11v Mark 16:11; See Mark 16:16 12w John 20:3-6 x John 19:40 13y Mark 16:12 16z John

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When the risen Lord Jesus appeared to the two disciples on their way to Emmaus, he chided them for not understanding the fact that he, the Messiah, had to suffer before entering into his glory [see Luke 24:25-27]. . . . Later that day, the

The Resurrection h But on the first day of the week, at early dawn, they went to the tomb, i taking the spices they had prepared. 2 And they found j the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, k two l men stood by them in dazzling apparel. 5 And as they were m frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, n while he was still in Galilee, 7 n that

the Son of Man o must be delivered into the hands of sinful men and p be crucified and on the third day rise.” 8 And r they remembered his words, 9 and returning from the tomb they s told all these things to the eleven and to all the rest. 10 Now it was t Mary Magdalene and u Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and v they did not believe them. 12 But w Peter rose and ran to the tomb; stooping and looking in, he saw x the linen cloths by themselves; and he went home marveling at what had happened. q

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teous man, 51 who had not consented to their decision and action; and he z was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and a laid him in a tomb cut in stone, b where no one had ever yet been laid. 54 It was the day of c Preparation, and the Sabbath was beginning.1 55 d The women e who had come with him from Galilee followed and saw the tomb and how his body was laid. 56 Then they returned and f prepared spices and ointments. On the Sabbath they rested g according to the commandment.

Children

‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’

John Chapman, “Preaching that Converts the World,” in When God’s Voice is Heard: Essays on Preaching Presented to Dick Lucas, eds., David Jackman and Christopher Green (Leicester, UK: Inter-Varsity, 1995), 163-164.

Devotional

EVANGELIS T I C S E RMONS

Lu ke 24:16

It was by reference to the Old Testament Scriptures that Jesus chose to interpret the events of his life. . . . The Old Testament as well as the New has it focus on the Lord Jesus who is the centre of God’s plans for the creation (Eph. 3:11). No doubt this is why Paul is able to say that the Scriptures . . . are able to make us ‘wise for salvation through faith in Christ Jesus’ (2 Tim. 3:15).

Journaling

while the sun’s light failed. And n the curtain of the temple was torn in two. 46 Then Jesus, o calling out with a loud voice, said, “Father, p into your hands I q commit my spirit!” And having said this r he breathed his last. 47 Now s when the centurion saw what had taken place, t he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home u beating their breasts. 45

ESV STUDENT STUDY BIBLE ® Winner of the 2012 ECPA Christian Book Award for Bibles The ESV Student Study Bible is adapted from the ESV Study Bible and is ideally suited for students who are serious about God’s Word—who want to learn more about what the Bible teaches and how the Bible applies to all of life. Along with 12,000 clear, concise study notes, the Student Study Bible provides numerous other features—including nearly 900 “Did You Know?” facts, 120 Bible character profiles, and 15 topical articles. It also features a glossary of key terms, more than 80 maps and illustrations, an extensive concordance, and 80,000 crossreferences, making it a comprehensive and content-rich edition.

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The Word Became Flesh a b c In the beginning was the Word, and the d Word was with God, and the Word was God. 2 He was in the beginning with God. 3 eAll things were made through him, and without him was not any thing made that was made. 4 f In him was life,1 and g the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome it. i Actual 6Type Sizewas a man sent from God, whose name There j 7 was John. He came as a k witness, to bear witness about the light, l that all might believe through

him. 8 m He was not the light, but cam witness about the light. 9 n The true light, which gives light to was coming into the world. 10 He was in t and the world was made through him world did not know him. 11 He came to p and q his own people3 r did not receive h to all who did receive him, s who believ name, t he gave the right u to become v c God, 13 who w were born, x not of blood y will of the flesh nor of the will of man, b 14 And z the Word a became flesh an

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G e n e sis 17:15

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and Sarah mean princess 2 Hebrew have given 3 Isaac means he laughs 4 Or terebinths

PROFILE: SARAH

KEY REFERENCE: GENESIS 17:15–16

18:1–15 The Lord appears to Abraham and announces that Sarah will bear a son, about this time next year. 18:1 Although Abram settled at the oaks of Mamre many years earlier (13:18), he is still dwelling in a tent (see Heb. 11:9). 18:2 Abraham’s actions suggest that he viewed the three men as very important. he ran. In the Middle East, a socially prominent elderly man would not normally respond in this way. bowed himself to the earth. While this may have been a common greeting (see 19:1), it shows that Abraham regards the visitors as worthy of great respect. 18:3 O Lord. The term here is a distinctive one for God in the OT (e.g., 20:4). The polite term of respect “my lord” (e.g., 23:6) has a slight difference of spelling in Hebrew. Clearly Abraham recognizes that one of his visitors is divine. 18:4–8 Although Abraham speaks of a little water and a morsel of bread, he prepares a large meal. The writer of Hebrews was probably thinking of the events of vv. 2–8 and 19:1–3 when he wrote of people who had “entertained angels unawares” (Heb. 13:2). 16cch. 18:10 dch. 35:11 17ever. 3 fch. 21:6; Rom. 4:19; [John 8:56] 19gch. 18:10; 21:2; Gal. 4:23, 28 hch. 21:3 20ich. 16:10 jSee ch. 25:12-16 kch. 21:13, 18 21lch. 26:2-5 mch. 21:2 22nch. 35:13 CHAPTER 18 1och. 13:18; 14:13

Four Kinds of Abraham’s Offspring Explanation

Examples

Natural, physical offspring

Physical descendants of Abraham

Ishmael, Isaac, the sons of Keturah (and by extension Esau, Jacob, etc.)

Natural, yet special offspring

Physical descendants of Abraham especially tied to God’s elective and saving purposes

Isaac (by extension Jacob and the entire nation of Israel)

Promised offspring

The true, unique offspring of Abraham

A distinctive line of offspring, starting earlier with Seth and continuing through Noah, Abraham, Isaac, Israel, and David, culminating in Jesus Christ (Gal. 3:16)

Spiritual offspring

Those united with Christ (the promised offspring)

Jews and Gentiles who trust in the Messiah

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1 Or My lord 2 A seah was about 7 quarts or 7.3 liters 3 Or wonderful 4 Or acted falsely 5 Hebrew known 6 Or they deserve destruction; Hebrew they have made a complete end

18:11 The way of women had ceased to be with Sarah. She has ceased to have menstrual cycles, indicating that her reproductive years have ended.

DID YOU KNOW? Taking servants as wives. It was common in

18:12 Sarah honors Abraham with a title of dignity and respect: my lord. First Peter 3:6 notes this, indicating that she is submitting to and obeying her husband.

ancient cultures for a married man to take a servant as a wife (16:2). But this was contrary to God’s original design for marriage (2:24).

18:16–19:29 The Lord reveals to Abraham his plan to destroy Sodom and then carries out that plan. Through Abraham’s intercession, Lot and his two daughters escape. The city’s destruction is fully justified because of its overwhelming wickedness (compare 13:13).

Lord in ch. 18 but then separated from him (see 18:22). Lot was sit-

18:17–19 God tells Abraham what he is about to do, since Abraham has a unique role to fulfill regarding his own descendants and all the nations of the earth. 18:21 I will go down to see. This remark does not mean that God’s knowledge is limited (compare 11:5). It simply means he is giving his direct attention to the matter. 18:23–25 Abraham’s response is probably prompted by his concern for Lot. Abraham wonders if God intends to destroy the righteous along with the wicked. 18:26–33 God eventually affirms that for the sake of ten I will not destroy Sodom (v. 32). He assures Abraham that he will not punish the righteous along with the wicked.

19:1–3 The two angels. These are the two men who accompanied the ting in the gate of Sodom. These verses parallel the opening verses of ch. 18. Like Abraham, Lot greets the two men by bowing before them, offering them hospitality. There is no report of his wife assisting him. Unleavened bread implies it was baked in haste. By resembling 2pch. 19:1; [Heb. 13:2] 4qch. 19:2; 24:32; 43:24; [Luke 7:44; John 13:14] 5rJudg. 19:5; [Ps. 104:15] sch. 19:8; 33:10 9tch. 24:67 10uver. 14; 2 Kgs. 4:16 vch. 17:19, 21; 21:2; Cited Rom. 9:9 11wch. 17:17; Rom. 4:19; Heb. 11:11, 12 12x[ch. 17:17] y[Luke 1:18] z 1 Pet. 3:6 14aJob 42:2; Jer. 32:17, 27; Zech. 8:6; Matt. 19:26; Luke 1:37 bver. 10 17c[Ps. 25:14; Amos 3:7; John 15:15] 18dch. 12:3; 22:18; 26:4; Acts 3:25; Gal. 3:8 19e[Amos 3:2] 20fch. 4:10; 19:13; [Isa. 3:9; Ezek. 16:49, 50; James 5:4] 21gch. 11:5, 7; Ex. 3:8 hJosh. 22:22 22iver. 16; ch. 19:1 jver. 1; [Ps. 106:23; Jer. 18:20] 23kch. 20:4; Num. 16:22; 2 Sam. 24:17 25l[Job 8:20] mDeut. 32:4; Job 8:3; 34:10; Rom. 3:5, 6 26nJer. 5:1; Ezek. 22:30; [Isa. 65:8] 27o[Luke 18:1]

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Offspring

Abraham Intercedes for Sodom 22 i So the men turned from there and went toward Sodom, but Abraham j still stood before the Lord. 23 Then Abraham drew near and said, k “Will you indeed sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25 Far be it from you to do such a thing, to put the righteous to death with the wicked, l so that the righteous fare as the wicked! Far be that from you! m Shall not the Judge of all the earth do what is just?” 26 And the Lord said, n “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” 27 Abraham answered and said, o “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous

NT & Portions

17:20 God blesses Ishmael with the promise that he will become

a great nation (see 25:12–18), even though God favors the yet-tobe-born Isaac.

G e n e sis 1 8 :28 looked down toward Sodom. And Abraham went with them to set them on their way. 17 The Lord said, c “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be d blessed in him? 19 For I have e chosen5 him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring to Abraham what he has promised him.” 20 Then the Lord said, “Because f the outcry against Sodom and Gomorrah is great and their sin is very grave, 21 g I will go down to see whether they have done altogether6 according to the outcry that has come to me. And if not, h I will know.”

Children

Sarah was Abraham’s wife and was also his halfsister. On two occasions, to save himself from possible danger, Abraham said that Sarah was his “sister,” failing to mention that she was also his wife. After many years of not being able to bear children, Sarah encouraged Abraham to start a family with her maidservant, Hagar. This plan backfired when, upon conceiving, Hagar became condescending toward Sarah. Later, God promised Abraham that he would give him a son through Sarah. Since she was 90 years old at the time, and Abraham himself was 100, Sarah’s initial response to the promise was laughter. However, one year later, Sarah gave birth to Isaac, the child of promise. She thus became an ancestor of Christ.

in front of him. p When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord,1 if I have found favor in your sight, do not pass by your servant. 4 Let a q little water be brought, and wash your feet, and rest yourselves under the tree, 5 while I bring a morsel of bread, that r you may refresh yourselves, and after that you may pass on—s since you have come to your servant.” So they said, “Do as you have said.” 6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs2 of fine flour! Knead it, and make cakes.” 7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate. 9 They said to him, “Where is Sarah your wife?” And he said, “She is t in the tent.” 10 The Lord said, “I will surely return to you u about this time next year, and v Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now wAbraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 x So Sarah laughed to herself, saying, y z “After I am worn out, and my lord is old, shall I have pleasure?” 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 a Is anything too hard3 for the Lord? bAt the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15 But Sarah denied it,4 saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.” 16 Then the men set out from there, and they

Devotional

enant with Isaac, m whom Sarah shall bear to you at this time next year.” 22 When he had finished talking with him, n God went up from Abraham. 23 Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised. 27 And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him. And the Lord appeared to him by the o oaks4 of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing

Journaling

Isaac’s Birth Promised 15 And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah1 shall be her name. 16 I will bless her, and moreover, I will c give2 you a son by her. I will bless her, and d she shall become nations; kings of peoples shall come from her.” 17 Then Abraham e fell on his face f and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but g Sarah your wife shall bear you a son, and you shall call his name h Isaac.3 I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and i multiply him greatly. He j k shall father twelve princes, and I will make him into a great nation. 21 But l I will establish my cov1 Sarai

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The Gospel According to

J o h n The Word Became Flesh

In the beginning was the Word, and the Word was with God, and d the Word was God. 2 He was in the beginning with God. 3 eAll things were made through him, and without him was not any thing made that was made. 4 f In him was life,1 and g the c

Chapter 1 life was the light of men. 5 h The li 1a Gen. 1:1; [Col. 1:17; 1 John 1:1; Rev. 1:4, 8, 17; 3:14; 21:6; in the darkness, and the darkne 22:13] b Rev. 19:13; [Heb. overcome it. 4:12; 1 John 1:1] c 1 John 1:2; 6 There was a man i sent from G [ch. 17:5] d Phil. 2:6 3e ver. 10; Ps. 33:6; 1 Cor. 8:6; name was j John. 7 He came as a k w Col. 1:16; Heb. 1:2 l 4f ch. 5:26; 11:25; 1 John 1:2; bear witness about the light, that 5:11 g ch. 8:12; 9:5; 12:46 5h [ch. 3:19] 6i ver. 33; ch. 3:28; Mal. 3:1 j Matt. 3:1; Mark 1:4; Luke 3:2 7k ch. 3:26; 5:3

1 Or was not any thing made. That which has been made was life in him

1:1–18 These verses constitute the prologue, which introduces many of the major 1:3 All things were made through him. Jesus Christ was G agent involved in creating everything in the universe (Col. 1:16 the Son of God” (vv. 12–14, 18; cf. 20:31). Several key words repeated through- 1:4–5 life . . . light . . . darkness. John introduces the reade out the Gospel (e.g., life, light, witness, glory) appear here. The remainder of the themes that occur throughout the Gospel. “Life” and “light” are Gospel develops the theme of the prologue as to how the eternal “Word” of God, Word that are shared not only among the Godhead (5:26) bu Jesus the Messiah and Son of God, became flesh and ministered among men so who respond to the gospel message regarding Jesus Christ (8:

themes that John will treat, especially the main theme that “Jesus is the Christ, Actual Type Size

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14i Jer. 10:2; Ezek. 32:7, 8; Joel 2:30, 31; 3:15; Matt. 24:29; Luke 21:25 j Ps. 104:19 16k Deut. 4:19; Ps. 136:7-9 18l Jer. 31:35 21m Ps. 104:25, 26

1 Or small plants; also verses 12, 29 2 Or appointed times 3 Or flying things; see Leviticus 11:19-20 4 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper

name Adam

1:15–18 two great lights . . . to separate the light from the darkness. It was God (not some other deity) who created the lights. Israel had originally come from Mesopotamia, where the celestial bodies were worshiped, and more recently from Egypt, where the sun was worshiped as a primary deity. God was revealing to them that the very stars, moons, and planets that Israel’s neighbors had worshiped were the products of his creation. Later, they became worshipers of the “host of heaven” (see note on 2 Kings 17:16), which led to their being taken captive out of the Promised Land.

1:26 us . . . our. The first clear indication of the triunity of God (cf. 3:22; 11:7). The very name of God, Elohim (1:1), is a plural form of El. man. The crowning point of creation, a living human, was made in God’s image to rule creation. our image. This defined man’s unique relation to God. Man is a living being capable of embodying God’s communicable attributes (cf. 9:6; Rom. 8:29; Col. 3:10; James 3:9). In his rational life, he was like God in that he could reason and had intellect, will, and emotion. In the moral sense, he was like God because he was good and sinless. 1:26–28 dominion over. This defined man’s unique relation to creation. Man was God’s representative in ruling over the creation. The command to rule separated him from the rest of living creation and defined his relationship as above the rest of creation (cf. Ps. 8:6–8).

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Thus the heavens and the earth were finished, and w all the host of them. 2 And x on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

4y ch. 1:1 5z [ch. 1:11, 12] a ch. 3:23 7b ch. 3:19, 23; 18:27; Ps. 103:14; Eccles. 12:7; 1 Cor. 15:47 c ch. 7:22; Job 33:4; Isa. 2:22 d Job 27:3 e Cited 1 Cor. 15:45 8 f ver. 15; ch. 13:10; Isa. 51:3; Ezek. 28:13; 31:8; Joel 2:3 9g ch. 3:22; Rev. 2:7; 22:2, 14 h ver. 17

These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.

5 When no z bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man a to work the ground, 6 and a mist3 was going up from the land and was watering the whole face of the ground— 7 then the Lord God formed the man of b dust from the ground and c breathed into his d nostrils the breath of life, and e the man became a living creature. 8 And the Lord God planted a f garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. g The tree of life was in the midst of the garden, h and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four

1 Or open country 2 Or earth; also verse 6 3 Or spring

1:29–30 for food . . . for food. Prior to the curse (3:14–19), both mankind 2:6 mist . . . going up from the land. “Mist” should be translated “flow.” It and beasts were vegetarians. indicates that water came up from beneath the ground as springs and spread over the whole earth in an uninterrupted cycle of water. After the fall, rain became the primary means of watering the earth and allowed for floods and droughts that did not exist originally. Rains also allowed for God to judge through floods and droughts.

1:31 very good. What had been pronounced good individually (vv. 4, 10, 12, 18, 21, 25) was now called “very good” collectively. The words anticipated God’s conclusion that it was “not good” for a man to be alone (2:18), which occurred on the sixth day.

2:7 formed. Many of the words used in this account of the creation of man picture a master craftsman at work shaping a work of art to which he gives life (1 Cor. 15:45). This adds detail to the statement of fact in Gen. 1:27 (cf. 1 Tim. 2:13). Cf. Ps. 139:14. Made from dirt, a man’s value is not in the 2:2 finished . . . rested. God certainly did not rest due to weariness; rather, physical components that form his body, but in the quality of life that forms establishing the pattern for man’s work cycle, he only modeled the need for his soul (see Job 33:4). rest. Later, the Sabbath ordinance of Moses found its basis in the creation 2:8 garden . . . Eden. The Babylonians called the lush green land from which week (cf. Ex. 20:8–11). The Sabbath was God’s sacred ordained day in the water flowed edenu; today, the term “oasis” describes such a place. This was weekly cycle. Jesus said, “The Sabbath was made for man” (Mark 2:27) and a magnificent garden paradise, unlike any the world has seen since, where Gen. 2:3 stated that God “made it holy” or set apart the Sabbath day because God fellowshiped with those he created in his image. The exact location of he rested in it. Later, it was set aside for a day of worship in the Mosaic law Eden is unknown; if “in the east” was used in relationship to where Moses (see note on Ex. 20:8). Hebrews 4:4 distinguishes between physical rest and was when he wrote, then it could have been in the area of Babylon, the the redemptive rest to which it pointed. Colossians 2:16 makes it clear that Mesopotamian Valley. the Mosaic “Sabbath” has no symbolic or ritual place in the New Covenant. The church began worshiping on the first day of the week to commemorate 2:9 tree of life. A real tree, with special properties to sustain eternal life. It the resurrection of Christ (Acts 20:7). was placed in the center of the garden, where it must have been observed by Adam, and its fruit perhaps eaten by him, thus sustaining his life (2:16). 2:4–4:26 The history of the heavens and the earth (v. 4). Such a tree, symbolic of eternal life, will be in the new heavens and new earth 2:4–25 This section fills in the details of man’s creation on day six. How did (see note on Rev. 22:2). tree . . . knowledge. Cf. Gen. 2:16; 3:1–6, 11, 22. Moses obtain this account, so different from the absurd fictions of the pagans? It was perhaps given that title because it was a test of obedience by which Not from any human source, for man was not in existence to witness it. Not our first parents were tried, whether they would be good or bad—obey God from the light of reason, for though intellect can know the eternal power of or disobey his command. the Godhead (Rom. 1:18–20) and that God made all things, it cannot know how. None but the Creator himself could give this data and, therefore, it is 2:10 out of. That is to say “the source,” and likely refers to some great spring through faith that one understands that the worlds were formed by the word gushing up inside the garden from some subterranean reservoir. There was no rain at that time. of God (Heb. 11:3). 2:1–3 These words affirm that God had completed his work. Four times it is said that he finished his work, and three times it is said that this included all his work. Present processes in the universe reflect God sustaining that completed creation, not more creation (cf. Heb. 1:3).

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1:27 male and female. Cf. Matt. 19:4 and Mark 10:6. While these two persons equally shared God’s image and together exercised dominion over creation, they were by divine design physically diverse in order to accomplish God’s mandate to multiply, i.e., neither one could reproduce offspring without 1:20 living creatures. These creatures, including the extraordinarily large the other. ones, included all sorts of fish and mammals, even dinosaurs (see notes on Job 40:15–41:1). 1:28 blessed. This second blessing (cf. v. 22) involved reproduction and domin1:22 blessed. This is the first occurrence of the word “bless” in Scripture. God’s ion. Be fruitful and multiply and fill the earth and subdue it. God, having just created the universe, created his representative (dominion over) and admonition to “be fruitful and multiply” was the substance of the blessing. representation (cf. image and likeness). Man would fill the earth and oversee 1:24–25 livestock . . . beasts. This probably represents all kinds of large, its operation. “Subdue” does not suggest a wild and unruly condition for the four-legged animals. creation because God himself pronounced it “good.” Rather, it speaks of a 1:24 beasts of the earth. Different from and larger than the clan of cattle, productive ordering of the earth and its inhabitants to yield its riches and accomplish God’s purposes. this would include dinosaurs like Behemoth (Job 40:15ff.).

The Seventh Day, God Rests

GEnESIS 2:10

The Creation of Man and Woman

NT & Portions

1:14 lights. Cf. v. 16. For three days there had been light (v. 4) in the day as though there were a sun, and lesser light at night as though there were the moon and stars. God could have left it that way, but did not. He created the “lights, sun, moon, and stars,” not for light, but to serve as markers for signs, seasons, days, and years. signs. Certainly to include: 1) weather (Matt. 16:2–3); 2) testimony to God (Ps. 8; 19; Rom. 1:14–20; 3) divine judgment (Joel 2:30–31; Matt. 24:29); and 4) navigation (Matt. 2:1–2). seasons. It is the earth’s movement in relation to the sun and moon that determines the seasons and the calendar.

29t ch. 9:3; Ps. 104:14, 15; 145:15, 16 30u Ps. 147:9 31v Eccles. 7:29; 1 Tim. 4:4 Chapter 2 1w Deut. 4:19; Ps. 33:6 2x Ex. 20:8-11; 31:17; Deut. 5:12-14; Heb. 4:4

Children

27 So God created man in his own image, 22n ch. 8:17; 9:1 26o ch. 3:22; 11:7; Isa. 6:8 in the image of God he created him; p ch. 5:1; 9:6; 1 Cor. 11:7; Eph. r 4:24; Col. 3:10; James 3:9 male and female he created them. q ch. 9:2; Ps. 8:6-8; James 3:7 27r ch. 2:18, 21-23; 5:2; Mal. 28 And God blessed them. And God said 2:15; Matt. 19:4; Mark 10:6 to them, s “Be fruitful and multiply and fill 28s ch. 9:1, 7

the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. t You shall have them for food. 30 And u to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 vAnd God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Devotional

with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, n “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day. 24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26 Then God said, o “Let us make man4 in our image, p after our likeness. And q let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

Journaling

GEnESIS 1:12

vegetation, plants1 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day. 14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for i signs and for j seasons,2 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God k made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to l rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds3 fly above the earth across the expanse of the heavens.” 21 So m God created the great sea creatures and every living creature that moves,

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Gen esis 10:1

Nations Descended from Noah These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. 2 k The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The sons of Javan: Elishah, l Tarshish, m Kittim, and Dodanim. 5 From these n the coastland peoples spread in their Actual Type Size lands, each with his own language, by their clans, in their nations. 6 o The sons of Ham: Cush, Egypt, Put, and Canaan. 7 The sons of Cush: Seba, Havilah,

6 14 Pathrusim,

Casluhim (from w Philistines came), and s Caphtorim 15 t Canaan fathered Sidon his and Heth, 16 and the Jebusites, the the Girgashites, 17 the Hivites, th the Sinites, 18 the Arvadites, the Z and the Hamathites. Afterward of the Canaanites dispersed. 19 territory of the Canaanites exten Sidon in the direction of Gerar Gaza, and in the direction of Gomorrah, Admah, and Zeboii as Lasha. 20 These are the sons of their clans, their languages, their l

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The Gospel According to

JOHN

ll things were made through him, God. 3 eA and without him was not any thing made that was made. 4 f In him was life,1 and g the life was the light of men. 5 h The light shines

1 Or was not any thing made. That which has been made was life in him

1:4–5 life . . . light . . . darkness. John introduces the reader to contrastive themes that occur throughout the Gospel. “Life” and “light” are qualities of the Word that are shared not only among the Godhead (5:26) but also by those who respond to the gospel message regarding Jesus Christ (8:12; 9:5; 10:28; 11:25; 14:6). John uses the word “life” about 36 times in his Gospel, far more than any other NT book. It refers not only in a broad sense to physical and temporal life that the Son imparted to the created world through his involvement as the agent of creation (1:3), but especially to spiritual and eternal life imparted as a gift through belief in him (3:15; 17:3; Eph. 2:5). In Scripture “light” and “darkness” are very familiar symbols. Intellectually, “light” refers to biblical truth while “darkness” refers to error or falsehood (cf. Ps. 119:105; Prov. 6:23). Morally, “light” refers to holiness or purity (1 John 1:5) while “darkness” refers to sin or wrongdoing (John 3:19; 12:35, 46; Rom. 13:11–14; 1 Thess. 5:4–7; 1 John 1:6; 2:8–11). “Darkness” has special significance in relationship to Satan (and his demonic cohorts), who rules the present spiritually dark world (1 John 5:19) as the “prince of the power of the air” promoting spiritual darkness and rebellion against God (Eph. 2:2). John uses the term “darkness” 14 times (eight in the Gospel and six in 1 John) out of its 17 occurrences in the NT, making it almost an exclusive Johannine word. In John, “light” and “life” have their special significance in relationship to the Lord Jesus Christ, the Word (John 1:9; 9:5; 1 John 1:5–7; 5:12, 20).

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1:5 overcome. Darkness is not able to overcome or conquer the light. Just as a single candle can overcome a room filled with dark-

2:12–16). The coming of Jesus Christ was the fulfillment and embodiment of the light that God had placed inside the heart of man. the world. The basic sense of this Greek word meaning “an ornament” is illustrated by the word “adorning” (1 Pet. 3:3). While the NT uses it a total of 185 times, John had a particular fondness for this term, using it 78 times in his Gospel, 24 times in 1–3 John and three times in Revelation. John gives it several shades of meaning: 1) the physical created universe (John 1:9; cf. v. 3; 21:24–25); 2) humanity in general (3:16; 6:33, 51; 12:19); and 3) the invisible spiritual system of evil dominated by Satan and all that it offers in opposition to God, his Word, and his people (3:19; 4:42; 7:7; 14:17, 22, 27, 30; 15:18–19; 16:8, 20, 33; 17:6, 9, 14; cf. 1 Cor. 1:21; 2 Pet. 1:4; 1 John 5:19). The latter concept is the significant new use that the term acquires in the NT and that predominates in John. Thus, in the majority of times that John uses the word, it has decidedly negative overtones. 1:11 his own . . . his own. The first usage of “his own” most likely refers to the world of mankind in general, while the second refers to the Jewish nation. As Creator, the world belongs to the Word as his property but the world did not even recognize him due to spiritual blindness (cf. also v. 10). John used the second occurrence of “his own” in a narrower sense to refer to Jesus’ own physical lineage, the Jews. Although they possessed the Scriptures that testified of his person and coming, they still did not accept him (Isa. 65:2–3; Jer. 7:25). This theme of Jewish rejection of their promised Messiah receives special attention in John’s Gospel (John 12:37–41). 1:12–13 These verses stand in contrast to vv. 10–11. John softens the sweeping rejection of Messiah by stressing a believing remnant. This previews the book since the first 12 chapters stress the rejection of Christ, while chs. 13–21 focus on the believing remnant who received him. 1:12 all who did receive him, who believed in his name. The second phrase describes the first. To receive him who is the Word of God means to acknowledge his claims, place one’s faith in him, and thereby yield allegiance to him. gave. The term emphasizes the grace of God involved in the gift of salvation (cf. Eph. 2:8–10). the right. Those who receive Jesus, the Word, receive full authority to claim the exalted title of “children of God.” his name. Denotes the character of the person himself. See note on John 14:13–14. 1:13 of God. The divine side of salvation: ultimately it is not a man’s will that produces salvation but God’s will (cf. 3:6–8; Titus 3:5; 1 John 2:29). 1:14 the Word became flesh. While Christ as God was uncreated and eternal (see notes on v. 1), the word “became” emphasizes

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1:1 In the beginning. In contrast to 1 John 1:1 where John used a similar phrase (“from the beginning”) to refer to the starting point of Jesus’ ministry and gospel preaching, this phrase parallels Gen. 1:1 where the same phrase is used. John used the phrase in an absolute sense to refer to the beginning of the time-space-material universe. was. The verb highlights the eternal pre-existence of the Word, i.e., Jesus Christ. Before the universe began, the Second Person of the Trinity always existed; i.e., he always was (cf. John 8:58). This word is used in contrast with the verb “were made” in 1:3, which indicates a beginning in time. Because of John’s theme that Jesus Christ is the eternal God, the Second Person of the Trinity, he did not include a genealogy as Matthew and Luke did. While in terms of Jesus’ humanity, he had a human genealogy; in terms of his deity, he has no genealogy. the Word. John borrowed the use of the term “Word” not only from the vocabulary of the OT but also from Greek philosophy, in which the term was essentially impersonal, signifying the rational principle of “divine reason,” “mind,” or even “wisdom.” John, however, imbued the term entirely with OT and Christian meaning (e.g., Gen. 1:3 where God’s word brought the world into being; Ps. 33:6; 107:20; Prov. 8:27 where God’s word is his powerful self-expression in creation, wisdom, revelation, and salvation) and made it refer to a person, i.e., Jesus Christ. Greek philosophical usage, therefore, is not the exclusive background of John’s thought. Strategically, the term “Word” serves as a bridge-word to reach not only Jews but also the unsaved Greeks. John chose this concept because both Jews and Greeks were familiar with it. the Word was with God. The Word, as the Second Person of the

1:3 All things were made through him. Jesus Christ was God the Father’s agent involved in creating everything in the universe (Col. 1:16–17; Heb. 1:2).

ness, so also the powers of darkness are overcome by the person and work of the Son through his death on the cross (cf. 19:11a). 1:6 sent from God. As forerunner to Jesus, John was to bear witness to him as the Messiah and Son of God. With John’s ministry, the “400 silent years” between the end of the OT and the beginning of the NT period, during which God had given no revelation, ended. John. The name “John” always refers to John the Baptist in this Gospel, never to the apostle John. The writer of this Gospel calls him merely “John” without using the phrase “the Baptist,” unlike the other Gospels, which use the additional description to identify him (Matt. 3:1; Mark 6:14; Luke 7:20). Moreover, John the apostle (or, son of Zebedee) never identified himself directly by name in the Gospel even though he was one of the three most intimate associates of Jesus (Matt. 17:1). Such silence argues strongly that John the apostle authored the Gospel and that his readers knew full well that he composed the Gospel that bears his name. For more on John the Baptist, cf. Matt. 3:1–6; Mark 1:2–6; Luke 1:5–25, 57–80. 1:7 witness, to bear witness. The terms “witness” or “to bear witness” receive special attention in this Gospel, reflecting the courtroom language of the OT where the truth of a matter was to be established on the basis of multiple witnesses (8:17–18; cf. Deut. 17:6; 19:15). Not only did John the Baptist witness regarding Jesus as Messiah and Son of God (John 1:19–34; 3:27–30; 5:35), but there were other witnesses: 1) the Samaritan woman (4:29); 2) the works of Jesus (10:25); 3) the Father (5:32–37); 4) the OT (5:39– 40); 5) the crowd (12:17); and 6) the Holy Spirit (15:26–27). that all might believe through him. “Him” refers not to Christ but to John as the agent who witnessed to Christ. The purpose of his testimony was to produce faith in Jesus Christ as the Savior of the world. 1:8 He was not the light. While John the Baptist was the agent of belief, Jesus Christ is the object of belief. Although John’s person and ministry were vitally important (Matt. 11:11), he was merely the forerunner who announced the coming of the Messiah. Many years after John’s ministry and death, some still failed to understand John’s subordinate role to Jesus (Acts 19:1–3). 1:9 The true light . . . coming into the world. This phrase highlights the incarnation of Jesus Christ (v. 14; 3:16). gives light to everyone. Through God’s sovereign power, every man has enough light to be responsible. God has planted his knowledge in man through general revelation in creation and conscience. The result of general revelation, however, does not produce salvation but either leads to the complete light of Jesus Christ or produces condemnation in those who reject such “light” (see notes on Rom. 1:19–20;

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Trinity, was in intimate fellowship with God the Father throughout all eternity. Yet, although the Word enjoyed the splendors of heaven and eternity with the Father (Isa. 6:1–13; cf. John 12:41; 17:5), he willingly gave up his heavenly status, taking the form of a man, and became subject to the death of the cross (see notes on Phil. 2:6–8). was God. The Greek construction emphasizes that the Word had all the essence or attributes of deity, i.e., Jesus the Messiah was fully God (cf. Col. 2:9). Even in his incarnation when he emptied himself, he did not cease to be God but took on a genuine human nature/ body and voluntarily refrained from the independent exercise of the attributes of deity.

6iver. 33; ch. 3:28; Mal. 3:1 jMatt. 3:1; Mark 1:4; Luke 3:2 7kch. 3:26; 5:33 lActs 19:4 8mver. 20 9nIsa. 49:6; 1 John 2:8 10o[ch. 16:3; 1 John 3:1] 11pMatt. 21:38 qch. 13:1 rch. 5:43; [ch. 3:11, 32] 12sSee 1 John 5:13 t1 John 5:1 u1 John 3:1; [Matt. 5:45] v[Gal. 3:26]; See ch. 11:52 13wJames 1:18; [ch. 3:3; 1 Pet. 1:3] x1 Pet. 1:23 ych. 3:6 14zver. 1 aRom. 1:3; 8:3; Gal. 4:4; Phil. 2:7, 8; Col. 1:22; 1 Tim. 3:16; Heb. 2:14; 1 John 4:2; 2 John 7; [ch. 6:51] bRev. 7:15; 21:3 cch. 2:11; Luke 9:32; 2 Pet. 1:16, 17; 1 John 1:1; 4:14

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1:1–18 These verses constitute the prologue, which introduces many of the major themes that John will treat, especially the main theme that “Jesus is the Christ, the Son of God” (vv. 12–14, 18; cf. 20:31). Several key words repeated throughout the Gospel (e.g., life, light, witness, glory) appear here. The remainder of the Gospel develops the theme of the prologue as to how the eternal “Word” of God, Jesus the Messiah and Son of God, became flesh and ministered among men so that all who believe in him would be saved. Although John wrote the prologue with the simplest vocabulary in the NT, the truths that the prologue conveys are the most profound. Six basic truths about Christ as the Son of God are featured in the prologue: 1) the eternal Christ (1:1–3); 2) the incarnate Christ (vv. 4–5); 3) the forerunner of Christ (vv. 6–8); 4) the unrecognized Christ (vv. 9–11); 5) the omnipotent Christ (vv. 12–13); and 6) the glorious Christ (vv. 14–18).

1 Greek to his own things; that is, to his own domain, or to his own people 2 People is implied in Greek

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The Word Became Flesh a In the beginning was b the Word, and c the Word was with God, and d the Word was God. 2 He was in the beginning with

Joh n 1:14

through him, yet o the world did not know him. 11 He came to p his own,1 and q his own people 2 r did not receive him. 12 But to all who did receive him, s who believed in his name, t he gave the right u to become v children of God, 13 who w were born, x not of blood y nor of the will of the flesh nor of the will of man, but of God. 14 And z the Word a became flesh and b dwelt among us, c and we have seen his glory,

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in the darkness, and the darkness has not overcome it. 6 There was a man i sent from God, whose name was j John. 7 He came as a k witness, to bear witness about the light, l that all might believe through him. 8 m He was not the light, but came to bear witness about the light. 9 n The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made

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J o h n The Word Became Flesh

Chapter 1 life was the light of men. 5 h The light shines 1a Gen. 1:1; [Col. 1:17; 1 John 1:1; Rev. 1:4, 8, 17; 3:14; 21:6; in the darkness, and the darkness has not 22:13] b Rev. 19:13; [Heb. overcome it. 4:12; 1 John 1:1] c 1 John 1:2; 6 There was a man i sent from God, whose [ch. 17:5] d Phil. 2:6 e 3 ver. 10; Ps. 33:6; 1 Cor. 8:6; name was j John. 7 He came as a k witness, to Col. 1:16; Heb. 1:2 l 4f ch. 5:26; 11:25; 1 John 1:2; bear witness about the light, that all might 5:11 g ch. 8:12; 9:5; 12:46 h i j k 5 [ch. 3:19] 6 ver. 33; ch. 3:28; Mal. 3:1 Matt. 3:1; Mark 1:4; Luke 3:2 7 ch. 3:26; 5:33 l Acts 19:4

1 Or was not any thing made. That which has been made was life in him

1:1–18 These verses constitute the prologue, which introduces many of the major themes that John will treat, especially the main theme that “Jesus is the Christ, the Son of God” (vv. 12–14, 18; cf. 20:31). Several key words repeated throughout the Gospel (e.g., life, light, witness, glory) appear here. The remainder of the Actual Type Size Gospel develops the theme of the prologue as to how the eternal “Word” of God, Jesus the Messiah and Son of God, became flesh and ministered among men so that all who believe in him would be saved. Although John wrote the prologue with the simplest vocabulary in the NT, the truths that the prologue conveys are the most profound. Six basic truths about Christ as the Son of God are featured

1:3 All things were made through him. Jesus Christ was God the Father’s agent involved in creating everything in the universe (Col. 1:16–17; Heb. 1:2). 1:4–5 life . . . light . . . darkness. John introduces the reader to contrastive themes that occur throughout the Gospel. “Life” and “light” are qualities of the Word that are shared not only among the Godhead (5:26) but also by those who respond to the gospel message regarding Jesus Christ (8:12; 9:5; 10:28; 11:25; 14:6). John uses the word “life” about 36 times in his Gospel, far more than any other NT book. It refers not only in a broad sense to physical and temporal life that the Son imparted to the created world through his involve-

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voice of one crying out in the wilderness, ‘Make straight7 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

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voice of one crying out in the wilderness, ‘Make Original, the way of theBlack Lord,’ as the prophet straight7 26 Isaiah said.” 27 Hardcover 24 (Now they had been sent from the 28 Natural Leather, Brown Pharisees.) 25 They asked him, “Then why are English Robin Design 29 Printed you baptizing, if youTruTone, are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John

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The Word Became Flesh The Testimony of John the Baptist 19 And this is the testimony of John, when In the beginning was the Word, and the Word was with God, and the Word was the Jews sent priests and Levites from God. 2 He was in the beginning with God. 3 All Jerusalem to ask him, “Who are you?” 20 He things were made through him, and without confessed, and did not deny, but confessed, 21 And they asked him was not any thing made that was made.5 “I am not the Christ.” 6 4 In him was life, and the life was the light ofSlipcase Slipcase him, “What then? Are you Elijah?” He said, 5 Actual Type Size men. The light shines in the darkness, and “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who the darkness has not overcome it. 6 There was a man sent from God, whose are you? We need to give an answer to those

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the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full 5 and truth. 15 (John bore of grace Slipcase witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) 16 For from his fullness

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In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not Actual Typething Size any made that was made. 4 In him was life,1 and the life was the light of men. 5 The light

14 And

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ESV GIANT PRINT BIBLE With 14-point type, bold black-letter text, and quality materials and production, the ESV Giant Print Bible offers readability at a great value. The generous size of the text makes it ideal for preaching, teaching, and public reading, as well as for personal use.

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The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All Actual Type Size things were made through him, and without him was not any thing made that was made. 4 In

and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”)

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voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took 5 where John place in Bethany across the Jordan, Backer Card was baptizing.

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THE G OSPEL ACCOR DING TO

JOHN

Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who

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ESV COMPACT BIBLE Ideal for travel, the ESV Compact Bible fits perfectly in your pocket or purse. It includes features such as a presentation page, doublecolumn format, and a ribbon marker. This Bible will be a favorite of anyone who likes to take God’s Word wherever they go.

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JOHN

voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

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ESV LARGE PRINT COMPACT BIBLE The ESV Large Print Compact Bible combines the benefits of a compact format with the easy readability of larger text. This Bible’s 8-point type set in a double-column format gives the Large Print Compact Bible the right balance between portability and usability. Bible readers of all ages will find this the perfect edition for travel and on-the-go reading.

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John

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The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,1 and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. There man sent from God, Actual Type 6Size and was PageaWidth whose name was John. 7 He came as a wit ness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness

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ESV COMPACT OUTREACH BIBLE PREMIUM EDITION The ESV Compact Outreach Bible, Premium Edition is a practical option for getting God’s Word into the hands of Bible readers of any kind. With articles, a plan of salvation, a 40-day Bible reading plan, book introductions, and more, this affordable edition is perfect for churches looking for a Bible to hand out as a gift for new believers or guests. The convenient size and extra content provide an accessible way for newcomers and seasoned readers alike to dig into the Bible for themselves.

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THE G OSPEL ACCOR DING TO

JOHN

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voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

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ESV HEIRLOOM SINGLE COLUMN LEGACY BIBLE The ESV Heirloom Single Column Legacy Bible is a special edition Renaissance ideal of a perfect page, the Single Column Legacy Bible features a simple, clear layout with generous margins.

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of the original ESV Single Column Legacy Bible. Based on the

As with Crossway’s other Heirloom Bibles, the Heirloom Single Column Legacy Bible is printed in the Netherlands on high-quality European Bible paper and features art gilding, 4 ribbon markers, Legacy Bible is a fine edition that combines elegant design with the

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and an extra-smooth sewn binding. The Heirloom Single Column best production materials available.

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John

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In the beginning was the Word, and the Word was with God, and the The Word Word was God. 2 He was in the beginning with God. 3 All things were made Became Flesh through him, and without him was not any thing made that was made. 4 In him was life,1 and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He Actual Type Size was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,2 and his own people3 did not receive

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ESV SINGLE COLUMN PERSONAL SIZE BIBLE The ESV Single Column Personal Size Bible is an elegant and practical edition for frequent readers of God’s Word. The Bible text is presented in a beautiful and highly readable single-column setting. The portable format, generous type size, and clean typesetting make this Bible perfect for extended reading and reflection. Formerly the ESV Single Column Heritage Bible, this edition has been renamed.

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Cloth over Board, Timeless

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TruTone, Deep Brown, Ornate Cross Design

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T h e G o spe l Ac c or di nG T o

John

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G e n e s i s 2:23

and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring1 and her offspring; he shall bruise your head, and you shall bruise his heel.”

“This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”2 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

G e n e s i s 3:24

Journaling

taken from the man he made1 into a woman and brought her to the man. 23 Then the man said,

“I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for 2 your husband, and he shall rule over you.”

give insight 5 Hebrew wind 6 In Hebrew you is singular in verses 9 and 11

1 Hebrew seed; so throughout Genesis 2 Or against 3 Eve sounds like the Hebrew for life-giver and resembles the word for living

Languages

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20 The man called his wife’s name Eve, because she was the mother of all living.3 21 And the Lord God made for Adam and for his wife garments of skins and clothed them. 22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

NT & Portions

1 Hebrew built 2 The Hebrew words for woman (ishshah) and man (ish) sound alike 3 In Hebrew you is plural in verses 1–5 4 Or to

“Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

Children

“Because you have done this, cursed are you above all livestock

And to Adam he said,

Devotional

The Fall Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You3 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,4 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the Lord God walking in the garden in the cool5 of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?”6 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent,

To the woman he said,

ESV READER’S BIBLE The ESV Reader’s Bible was created for those who want to read the books of Scripture precisely as they were originally written. Verse numbers, section headings, and translation footnotes are helpful navigational and interpretive tools, but they are also relatively recent conventions. In the Reader’s Bible they have been removed from the Bible text, and the result is a new kind of Bible-reading experience in a volume that presents Scripture as one extended storyline. On the top of each page, a verse range is included for orientation. Other features include a single-column text setting, readable type, and a book-like format. The Reader’s Bible is a simple but elegant edition, and is perfect for devotional or extended Bible reading that focuses on the overarching narrative of God’s Word.

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T h e G o s p e l Ac c or di nG T o

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Joh n

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n the beginning was the Word, and the Word was with God,

and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the He was in the world, and the world was made through him, yet Actualworld. Type Size the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not

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Text Reference

Ge n e s i s 2 :5– 23

Ge n e s i s 1:21– 2 : 4

So God created man in his own image, in the image of God he created him; male and female he created them.

them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.

Sample spread (67% actual size)

Languages

“This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”

NT & Portions

2 Thus the heavens and the earth were finished, and all the host of

Children

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

no bush of the field was yet in the land and no small plant of the field had yet sprung up— for the Lord God had not caused it to rain on the land, and there was no man to work the ground, and a mist was going up from the land and was watering the whole face of the ground— then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. A river flowed out of Eden to water the garden, and there it divided and became four rivers. The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. And the gold of that land is good; bdellium and onyx stone are there. The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,

Devotional

When

Journaling

heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day. And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

ESV HOLY BIBLE VALUE EDITION The ESV Holy Bible, Value Edition is an affordable Bible priced for wide distribution. This edition is offered in a durable cover material and can be given as a gift or used to commemorate a special occasion.

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The G ospel Accor dinG To

John

voice of one crying out in the wilderness, ‘Make straight7 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are 6 5 you baptizing, if you are neither the Christ, O-wrap O-wrap nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took

3 O-wrap

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Over 3 million copies sold

the ESV Economy Bible features the

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JOHN

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“No.” 22 So they said to him, “Who are you? We need to give an The W nn Introductions On answer to those who sent us. What do you say about yourself?” to the OT & NT and 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight way of the Lord,’ as the prophet Isaiah said.” to the w 40-day Biblethe reading plan mother 24 (Now they had been sent from the Pharisees.) 25 They asked Explanation ofare the of salvation saidOR to Tyou HE G O SPE L ACC him, “Then why youplan baptizing, if are neither the Christ, 26 nor Elijah, nor the them, “I baptize hour ha Introductions toProphet?” Old and John Newanswered Testaments with water, but among you stands one you do not know, 27 even whatev 6 No Sold in case quantities of 24 he who comes after me, the strap of whose sandal I am not worthypackaging to untie.” 28 These things took place in Bethany across the rites of No 7 Jesus s Jordan, where John was baptizing. filled th Behold, the Lamb of God some o 29 The next day he saw Jesus coming toward him, and said, it. 9 Wh the lig The Word Became Flesh “Behold, the Lamb of God, who takes away the sin of the world! wine, a In isthe beginning wasme thecomes Word, 30 This he of whom I said, ‘After a manand who the ranks the vantslig w 31 I myself did not know 9 Th before me, because he was God, before me.’ t Word was with and the Word was called him, but for this purpose I came baptizing with water, that he good w 2 He God. was in the beginning with God. everyo might be revealed to Israel.” 32 And John bore witness: “I saw the poor wi 3Spirit All descend thingsfrom were made through him,onand in heaven like a dove, and it remained him. was the firs 33 I myself did not know him, but he who sent me to baptize fested h without him was not any thing made that throu 12 with water said to on whom you see the Spirit descend Af1 4 me, ‘He was made. him waswith life, the 34life and remain, this is In he who baptizes theand Holy Spirit.’ And him. and his 5 I have seenSize and have borne witness that thislight is the Son of God.” peopl a few da was the light of men. The shines Actual Type

Children

reading plan, and an explanation of the plan

“Come

and sai The A is 50 no d Th me?” Je and li were un 51 “Rabbi, Wh 50 Jesus them the fig 52 And these.” willJer see to descend contin

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own, and his own people did not receive him. 12 But to all who

Jesus Appears His Disciples did receive him, whoto believed in his name, he gave the right to FEATURES 13 who were born, not of blood nor of 36 Aschildren become of God, they were talking about these things, the will of the flesh SIZE nor of the5.75" will of xman, but of God. 8.4375" Jesus himself stood among them, and said 14 And the Word became flesh and dwelt among us, and we 37 BIBLE TEXT 10 pt, Lexicon But they to them, “Peace to you!” have seen his glory, glory as of the only Son from thewere Father, 15 (John bore witness about him, and full of grace andCOUNT truth. PAGE 1,168 startled and frightened and thought they cried out, “This was I said, ‘He who comes after 38 he of whom he to them, saw a spirit. RED No me ranks beforeLETTER me, And because hesaid was before me.’ ”) 16“Why For from are you troubled, and why doubts his fullness we have all received, gracedo upon grace. 17arise For the nn Double-column, 39 lawyour was given through See Moses; grace and truth came paragraph format in hearts? my hands and mythrough feet, Jesus Christ. 18 No one has ever seen God; the only God, who is that is I myself. me, and see. For a at the it Father’s side, he hasTouch made him known. nn Footnotes spirit does not have flesh and bones as you The Testimony of John40the Baptist And he the hadJews said see19 And thatthis I have.” is the testimony ofwhen John,section when sent nn Inline priests he and Levites from them Jerusalem to ask him, “Who are you?” headings this, showed his hands and his 20 He confessed, and did not deny, but confessed, “I am not the feet. 4121 And while they still disbelieved for nn “What Inline chapter Christ.” And they asked him, then? Are you Elijah?” joy and“I am were he said them, He said, not.”marveling, “Are you thenumbers Prophet?” Andto he answered,

took i 44 T “Behold say this words followi with they sa you sta me in they cam and th him th twoop wh he Simon P Script and sai isChrist). wri said, “Y and o Cephas 47 and Jesussh C sins 43 Th nation Philip a are wi Bethsa I Nathan am Moses upon Nazare clothe anythin Reference

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“Have JOHN gave h

And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not The Word Became Flesh our hearts burn within us while he talked In the beginning was the Word, and the Word was with God, to and us on the road, while he to with us the 2 He was the Word was God. in opened the beginning God. 33 And 3 All things were made Scriptures?” theyhim, rose same through andthat without himhour was not 4 any thing made that made. In him wasthey life, and the life and returned towas Jerusalem. And found was the light of men. 5 The light shines in the darkness, and the the eleven and those who were with them darkness has not overcome it. 6 There was a man sent 34 from God, whose name washas John. gathered together, saying, “The Lord 7 He came as a witness, to bear witness about the light, that all risen indeed, and has appeared to Simon!” 8 might believe through him. He was not the light, but came to 35 Then they told what had happened on bear witness about the light. Actual9 Type Size true and light, which light to everyone,to wasthem coming the The road, howgives he was known into the world. 10 He was in the world, and the world was made in the breaking of the bread. 11 through him, yet the world did not know him. He came to his No packaging

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in the darkness, and the darkness has not who d Jesus Calls the First Disciples Jesus C 35 The next day again John was standing with two of his 13 Th overcome it. name 36 disciples, he looked at Jesus as he walked by and said, to Jerus 6 There and was a man sent from God, whose of God

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JOHN

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“Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.1 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter 2).

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ESV PREMIUM GIFT BIBLE The ESV Premium Gift Bible retains many of the popular features from the original Thinline Bible. This highly affordable edition features a quality TruTone cover and a concordance, all in a portable format that is less than 1-inch thick. Containing the complete ESV text in readable type, the Premium Gift Bible offers the highest value for a thinline Bible at the best price.

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voice of one crying out in the wilderness, ‘Make straight7 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who 5 6 comes after me, the strap of whose sandal I O-wrap to untie.” 28 TheseO-wrap things took am not worthy place in Bethany across the Jordan, where John was baptizing.

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The Word Became Flesh In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bearType witness about the light. Actual Size 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to FEATURES become children of God, 13 who were born, not of blood nor of x 8.375" the will of the flesh SIZE nor of the5.375" will of man, but of God. 14 And the Word became flesh and dwelt among us, and we BIBLE TEXT 7.5 pt, Lexicon have seen his glory, glory as of the only Son from the Father, full of grace andCOUNT truth. 15 (John bore witness about him, and PAGE 896 cried out, “This was he of whom I said, ‘He who comes after me ranksRED beforeLETTER me, becauseNo he was before me.’ ”) 16 For from his fullness we have all received, grace upon grace. 17 For the nngrace Double-column, law was given through Moses; and truth came through paragraph format Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

nn Footnotes

“Behold say this followi they sa you sta they cam him th two wh Simon P and sai Christ). said, “Y Cephas

Jesus C 43 Th Philip a Bethsa Nathan Moses Nazare anythin “Come and sai is no d me?” Je were un “Rabbi, 50 Jesus the fig these.” will see descend

The Testimony of John the Baptist 19 And this is the testimony of John, when the Jews sent nn Inline priests and Levites from Jerusalem to asksection him, “Who are you?” headings 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” nn Inline chapter He said, “I am not.” “Are you the Prophet?” And he answered, numbers “No.” 22 So they said to him, “Who are you? We need to give an The W On answer to those who sent us. What do you say about yourself?” and 23 He said, “I am the voice of one nn Book cryingintros out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” to the w mother 24 (Now they had been sent from the Pharisees.) 25 They asked Full-color gospel presentation from The Story him, “Then why are you baptizing, if you are neither the Christ, said to No norpackaging Elijah, nor the Prophet?” 26 John answered them, “I baptize hour ha with water, but among you stands one notsknow, T hyou e do go p e l27 even a c cwhatev o 6r d No he who comes after me, the strap of whose sandal I am not worrites of thy to untie.” 28 These things took place in Bethany across the 7 Jesus s Jordan, where John was baptizing. filled th Behold, the Lamb of God some o 29 The next day he saw Jesus coming toward him, and said, it. 922 Wh sins.” The Genealogy of Jesus Christ A “Behold, Lamb God, who takesof away the Christ, sin of thethe world!hadwine, a spoke The the book of of the genealogy Jesus 30 This is he of whom I said, ‘After me comes a man who ranks vants w son of David, the son of Abraham. 31 I myself did not know23 acalled t 2 Abraham before me, because wasfather beforeof me.’ washethe Isaac, and Isaac the “ Beho him, butoffor this purpose I came baptizing with water,and that he good w father Jacob, and Jacob the father of Judah 32 And John bore witness: “I saw the might be revealed to Israel.” pooran wi his brothers, 3 and Judah the father of Perez and Spirit descend from heaven like a dove, and it remained on him. the firs Zerah by Tamar, and Perez the father of Hezron, 33 I myself did not know him, but he who sent me to baptize fested h 1 4 and Ram the m and Hezron father Ram, 12 Af with water said the to me, ‘He onof whom you see the Spirit descend(which father of Amminadab, and Amminadab the father 34 Andfrom and remain, this is he who baptizes with the Holy Spirit.’ andslee his of Nahshon, and borne Nahshon the father h Actual Type I have seenSize and have witness that this isof theSalmon, Son of God.”manded a few da

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JOHN

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5 and Salmon the father of Boaz by Rahab, and Boaz

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until she Jesusfather Callsof theObed Firstby Disciples Jesus C Jesu the Ruth, and Obed the father of name 35 The 13 Th 6 next daythe again Johnof was standing with two of his Jesse, and Jesse father David the king. 36 disciples, andwas he looked at Jesus as he walked by and Jerus And David the father of Solomon by the wifesaid,ThetoVisit

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The Genealogy of Jesus Christ betrothed6 The book of the genealogy of Jesus Christ, she was fo Spirit. 19 A the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac just man the father of Jacob, and Jacob the father of resolved t Judah and his brothers, 3 and Judah the father considered of Perez and Zerah by Tamar, and Perez the the Lord a father of Hezron, and Hezron the father of “Joseph, so Actual Type Size Ram the father of Amminadab, as your wif 1 4 and Ram, and Amminadab the father of Nahshon, and from the H Nahshon the father of Salmon, 5 and Salmon the you shall c father of Boaz by Rahab, and Boaz the father people fro FEATURES of Obed by Ruth, and Obed the father of Jesse, fulfill wha 6 and Jesse the father of David the king. SIZE 8.5" x 11" 23 a “Behol And David was the father of Solomon by BIBLE TEXT 14.5 pt, Berkeley the wife of Uriah, 7 and Solomon the father of an PAGEand COUNT 1,344 Rehoboam, Rehoboam the father of Abijah, 8 and Abijah father ofNoAsaph,2 and Asaph (which m REDthe LETTER the father of Jehoshaphat, and Jehoshaphat woke from nn Double-column, the father of Joram, and Joram the father of command paragraph format Uzziah, 9 and Uzziah the father of Jotham, and her not un Jotham the father of Ahaz, and Ahaz the father he called h nn Footnotes of Hezekiah, 10 and Hezekiah the father of The Visit Manasseh, and Manasseh the father of Amos,3 Now 11 and and Amos the father of Josiah, Josiah the nn Inline section of Jud headings father of Jechoniah and his brothers, at the time behold, w of the deportation to Babylon. Jerusalem nn Inline chapter 12 And after the deportation to Babylon: numbers born king Jechoniah was the father of Shealtiel,4 and it rose8 and 13 Shealtiel thepage father of Zerubbabel, and Ze Presentation Herod the rubbabel the father of Abiud, and Abiud the 4 ribbon markers and all Jer father of Eliakim, and Eliakim the father of all the chi Smyth-sewn binding Azor, 14 and Azor the father of Zadok, and Zadok he inquire the father of Achim, and Achim the father of Lifetime guarantee born. 5 The Eliud, 15 and Eliud the father of Eleazar, and for so it is Packaging: Box Eleazar the father of Matthan, and Matthan the 16 and Jacob the father of Joseph 6 b “‘ And y father of Jacob, The Genealogy of Jesus Christ the husband of Mary, of whom Jesus was born, who is called Christ. are 17 So all the generations from Abraham to David were fourteen generations, and from for fro David to the deportation to Babylon fourteen wh generations, and from the deportation to 2 7 Then Babylon to the Christ fourteen generations. secretly an Actual Size TheType Birth of Jesus Christ the star h 18 Now the birth of Jesus Christ5 took place Bethlehem in this way. When his mother Mary had been for the ch

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The book of the genealogy of christ, the son of david, the s Abraham. Abraham was the father of isaac isaac the father of Jacob, and Jaco father of Judah and his brothers, Judah the father of perez and Zer

1 Greek Aram; also verse 4 2 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse

ESV CLASSIC REFERENCE BIBLE The ESV Classic Reference Bible is a later edition of the first ever published ESV Bible. This practical and popular format combines the ESV text with a robust concordance and one of the most comprehensive and useful cross-reference systems available today—more than 80,000 references conveniently located in the center column of each page. This new edition adds 32 pages of full-color maps of Bible lands and illustrations of historic biblical sites, structures, and objects for ready reference and insight. The Classic Reference Bible’s balance of helpful reference features and convenient size make it an ideal Bible for everyday use.

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The Gospel of Matthew presents Jesus as Israel’s Messiah. The account alternates between Jesus’ activi ties of healing and casting out demons, and major blocks of his teaching, including the Sermon on the Mount (chs. 5–7), the Parables of the Kingdom (ch. 13), and the Olivet Discourse (chs. 24–25). The Sermon Smyth-sewn binding on the Mount includes the Beatitudes (5:312) and the Lord’s Prayer (6:515). The book closes with the Lifetime guarantee (leather and TruTone editions) Great Commission (28:1820). A recurring theme is the conflict between Jesus and the religious leaders, culminating in his pronouncement of “seven woes” upon them (ch. 23). As do all four Gospel accounts, Matthew focuses on Christ’s threeyear ministry and his death and resurrection. Matthew probably wrote his Gospel in the 50s or 60s a.d. Full-color maps and illustrations

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book of the genealogy of Jesus Christ, b the son of David, c the son of Abraham. 2 dAbraham was the father of Isaac, and e Isaac the father of Jacob, and f Jacob the father of Judah and his brothers, g Size Actual Type 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, a

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Chapter 1 12 And after the deportation to 1a [Luke 3:23-38] p b 2 Sam. 7:12-16; Babylon: Jechoniah was the father of q r Ps. 132:11; Isa. Shealtiel,4 and Shealtiel the father 11:1; Jer. 23:5; of 5Zerubbabel, 13 and Zerubbabel the Luke 1:32, 69; John 7:42; Acts Permanent Slipcase father of Abiud, and Abiud the father 2:30; 13:23; Rom. 1:3; 2 Tim. 2:8; of Eliakim, and Eliakim the father of c Rev. 22:16 Gen. Azor, 14 and Azor the father of Zadok, 22:18; Gal. 3:16 2d Gen. 21:3 e Gen. and Zadok the father of Achim, and 25:26 f Gen. 29:35 15 3g [Ruth 4:18-22; Achim the father of Eliud, and Eliud 1 Chr. 2:1-15] the father of Eleazar, and Eleazar the 5h Josh. 6:25 father of Matthan, and Matthan the 6i1 Sam. 16:1;

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Gen esis 1:20

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The Seventh Day, God Rests Thus the heavens and the earth were ished, and w all the host of them. 2 And x on the seventh day God finished work that he had done, and he rested on seventh day from all his work that he had d 3 So God blessed the seventh day and m it holy, because on it God rested from all work that he had done in creation.

Languages

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds 1 fly above the earth across the expanse of the heavens.” 21 So m God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. n And Actual22 Type SizeGod blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was

The Creation of Man and Woman 4 y These are the generations of the heav and the earth when they were created, in

ESV PERSONAL REFERENCE BIBLE The ESV Personal Reference Bible is a compact reference Bible in a single-column setting. Building on the original ESV Personal Size Reference Bible, this new edition has been completely redesigned. The layout now utilizes line-matching, a design method which significantly improves readability on Bible paper. Also featuring a concordance and a full set of cross-references, the Personal Reference Bible is the ideal portable reference Bible.

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Chapter 1 The Genealogy of Jesus Christ a 1a [Luke 3:23-38] The book of the genealogy of Jesus Christ, b the son of David, c the son of b 2 Sam. 7:12-16; Abraham. Ps. 132:11; Isa. 2 dAbraham was the father of Isaac, and e Isaac the father of Jacob, and 11:1; Jer. 23:5; f Luke 1:32, 69; Jacob the father of Judah and his brothers, 3 and g Judah the father of Perez John 7:42; Acts and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father 2:30; 13:23; Rom. of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of 1:3; 2 Tim. 2:8; Rev. 22:16 c Gen. Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz 22:18; Gal. 3:16 by h Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, d e 2 Gen. 21:3 Gen. 6 and i Jesse the father of David the king. 25:26 f Gen. And j David was the father of Solomon by k the wife of Uriah, 7 and l Solomon 29:35 3g [Ruth 4:18-22; the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the 1 Chr. 2:1-15] Actual Type Sizefather of Asaph,2 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the 5h Josh. 6:25 father of Joram, m and Joram the father of Uzziah, 9 and Uzziah the father of 6i 1 Sam. 16:1; 17:12 j 2 Sam. Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 12:24 k 2 Sam. 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,3 12:10 n o 11

and Amos the father of Josiah, and Josiah the father of Jechoniah and his

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The Genealogy of Jesus Christ

a The book of the genealogy of Jesus Christ, b the son of David, c the son of Abraham. 2 dAbraham was the father of Isaac, and e Isaac the father of Jacob, and f Jacob the father of Judah and his brothers, 3 and g Judah the

father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, Actual Size andType Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by h Rahab, and Boaz the father of Obed by Ruth, and Obed the father of

teen generations, and from the deportatio Babylon to t the Christ fourteen generatio The Birth of Jesus Christ

Now the birth of u Jesus Christ 5 to place in this way. v When his mother M had been betrothed6 to Joseph, before t came together she was found to be with ch w from the Holy Spirit. 19 And her husb Joseph, being a just man and unwilling put her to shame, resolved to divorce quietly. 20 But as he considered these thin behold, y an angel of the Lord appeared to h 18

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ESV HEIRLOOM WIDE MARGIN REFERENCE BIBLE The ESV Heirloom Wide Margin Reference Bible is a special edition of the original ESV Wide Margin Reference Bible. As with Crossway’s other Heirloom Bibles, this edition is printed in the Netherlands on high-quality European Bible paper and features art gilding, multiple ribbon markers, and an extra-smooth sewn binding. It is available in black and brown goatskin covers.

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TH E G OSPEL ACCOR DING TO

JOHN

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The Word Became Flesh a In the beginning was b the Word, and c the Word was with God, and d the Word was God. 2 He was in the beginning with God. 3 eAll things were made through him, and without him was not any thing made that 1 g 4f Actual Type Size and Page Widthwas made. In him was life, and the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome it.

The Testimony of John the Baptist 19 And this is the o testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, p “Who are you?” 20 q He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? rAre you Elijah?” He said, “I am not.” “Are you s the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give

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5 When no z bush of the field 2 was yet in the land3 and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man a to work the ground, 6 and a mist 4 was going up from the land and was watering the whole face of the ground— 7 then the Lord God formed the man of b dust from the ground and c breathed into his d nostrils the breath of life, and e the man became a living creature. 8 And the Lord God planted a f garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. g The tree of life was in the midst of the garden, h and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of i Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the

26o ch. 3:22; 11:7; Isa. 6:8 p ch. 5:1; 9:6; 1 Cor. 11:7; Eph. 4:24; Col. 3:10; James 3:9 q ch. 9:2; Ps. 8:6-8; James 3:7 27r ch. 2:18, 21-23; 5:2; Mal. 2:15; Matt. 19:4; Mark 10:6 28s ch. 9:1, 7 29t ch. 9:3; Ps. 104:14, 15; 145:15, 16 30u Ps. 147:9 31v Eccles. 7:29; 1 Tim. 4:4 Chapter 2 1w Deut. 4:19; Ps. 33:6 2x Ex. 20:8-11; 31:17; Deut. 5:12-14; Heb. 4:4 4y ch. 1:1 5z [ch. 1:11, 12] a ch. 3:23 7b ch. 3:19, 23; 18:27; Ps. 103:14; Eccles. 12:7; 1 Cor. 15:47 c ch. 7:22; Job 33:4; Isa. 2:22 d Job 27:3 e Cited 1 Cor. 15:45 8 f ver. 15; ch. 13:10; Isa. 51:3; Ezek. 28:13; 31:8; Joel 2:3 9g ch. 3:22; Rev. 2:7; 22:2, 14 h ver. 17 11i ch. 10:7, 29; 25:18; 1 Sam. 15:7

1 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam 2 Or open country 3 Or earth; also verse 6 4 Or spring

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. 24 t

The Fall Now u the serpent was more crafty than any other beast of the field that the Lord God had made.

14 j Dan. 10:4 15k ver. 8 17l ch. 3:1-3, 11, 17 m Rom. 6:23; James 1:15 18n 1 Cor. 11:9; 1 Tim. 2:13 19o ch. 1:20, 24 p Ps. 8:6 21q ch. 15:12; 1 Sam. 26:12 23r ch. 29:14; Judg. 9:2; 2 Sam. 5:1; 19:13; [Eph. 5:28-30] s 1 Cor. 11:8 24t Cited Matt. 19:5; Mark 10:7; 1 Cor. 6:16; Eph. 5:31; [Ps. 45:10; 1 Cor. 7:10, 11] Chapter 3 1u Matt. 10:16; 2 Cor. 11:3; Rev. 12:9; 20:2 3v ch. 2:17 4w ver. 13; John 8:44; [2 Cor. 11:3] 6x 1 Tim. 2:14 y ver. 12, 17; Hos. 6:7 7z ver. 5 a ch. 2:25 8b [Ps. 139:1-12; Jer. 23:23, 24] 10c ver. 7; ch. 2:25 12d ch. 2:18; Job 31:33 13e ver. 4; 2 Cor. 11:3; 1 Tim. 2:14

1 Or when you eat 2 Or corresponding to; also verse 20 3 Or And out of the ground the Lord God formed 4 Or the

man 5 Hebrew built 6 The Hebrew words for woman (ishshah) and man (ish) sound alike 7 In Hebrew you is plural in verses 1–5 8 Or to give insight 9 Hebrew wind 10 In Hebrew you is singular in verses 9 and 11

Languages

Sample spread (55% actual size)

“ This at last is r bone of my bones and flesh of my flesh; she shall be called Woman, because she was s taken out of Man.”6

Gen esis 3:13

He said to the woman, “Did God actually say, ‘You7 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, v ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ” 4 w But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,8 she took of its fruit x and ate, and she also gave some to her husband who was with her, y and he ate. 7 z Then the eyes of both were opened, a and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the Lord God walking in the garden in the cool9 of the day, and the man and his wife b hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?”10 10 And he said, “I heard the sound of you in the garden, and I was afraid, c because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, d “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, e “The serpent deceived me, and I ate.”

NT & Portions

The Seventh Day, God Rests Thus the heavens and the earth were finished, and w all the host of them. 2 And x on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh

The Creation of Man and Woman 4 y These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.

third river is the j Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The Lord God took the man k and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil l you shall not eat, for in the day that you eat1 of it you m shall surely die.” 18 Then the Lord God said, “It is not good that the man should be alone; n I will make him a helper fit for 2 him.” 19 o Now out of the ground the Lord God had formed 3 every beast of the field and every bird of the heavens and p brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam 4 there was not found a helper fit for him. 21 So the Lord God caused a q deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made 5 into a woman and brought her to the man. 23 Then the man said,

Children

28 And God blessed them. And God said to them, s “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. t You shall have them for food. 30 And u to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 vAnd God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

day and made it holy, because on it God rested from all his work that he had done in creation.

Devotional

So God created man in his own image, in the image of God he created him; r male and female he created them.

Journaling

Gen esis 1:25

creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26 Then God said, o “Let us make man1 in our image, p after our likeness. And q let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

ESV WIDE MARGIN REFERENCE BIBLE The ESV Wide Margin Reference Bible is perfect for those who interact closely with the Bible text. It features generous, 1-inch margins on either side of the text, providing plenty of room for personal note taking. Other features include a concordance, full-color maps, and cross-references located in the corner of each page. This edition is ideal for all who want to record notes, thoughts, or prayers in their Bible.

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1" margins Presentation page Concordance Full-color maps Smyth-sewn binding Lifetime guarantee (leather and TruTone editions) TH E G OSPEL ACCOR DING TO

JOHN

The Word Became Flesh a In the beginning was b the Word, and c the Word was with God, and d the Word was God. 2 He was in the beginning with God. 3 eAll things were made through him, and without him was not any thing made that 1 g 4f Actual Type Size and Page Widthwas made. In him was life, and the life was the light of men. 5 h The light shines in the darkness, and the darkness has not overcome it.

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1 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam 2 Or open country 3 Or earth; also verse 6 4 Or spring

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. 24 t

The Fall Now u the serpent was more crafty than any other beast of the field that the Lord God had made.

1 Or when you eat 2 Or corresponding to; also verse 20 3 Or And out of the ground the Lord God formed 4 Or the

Languages

Sample spread (55% actual size)

“ This at last is r bone of my bones and flesh of my flesh; she shall be called Woman, because she was s taken out of Man.”6

Gen esis 3:13

NT & Portions

The Creation of Man and Woman 4 y These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.

Children

day and made it holy, because on it God rested from all his work that he had done in creation.

Devotional

So God created man in his own image, in the image of God he created him; r male and female he created them.

Journaling

Gen esis 1:25

ESV OMEGA THINLINE REFERENCE BIBLE The ESV Omega Thinline Reference Bible is a special edition of the original ESV Large Print Thinline Reference Bible. As with Crossway’s other Heirloom Bibles, an elegant text layout is combined with the highest quality production materials available. The Omega Thinline Reference Bible is printed in the Netherlands on high-quality European Bible paper and features art gilding, 4 ribbon markers, genuine spine hubs, and an extra-smooth sewn binding. It is available in either a black or brown premium goatskin cover. The Omega Thinline Reference Bible is produced with the utmost integrity and in a format that will last for generations.

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The Genealogy of Jesus Christ

teen generations, and from the deportatio Babylon to t the Christ fourteen generatio The Birth of Jesus Christ

18 Now the birth of u Jesus Christ 5 to place in this way. v When his mother M had been betrothed6 to Joseph, before t came together she was found to be with ch w from the Holy Spirit. 19 And her husb Joseph, being a just man and unwilling put her to shame, resolved to divorce quietly. 20 But as he considered these thin behold, y an angel of the Lord appeared to h

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The G ospel Accor dinG To

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The Word Became Flesh In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,1 and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to 6 bear witness about the light, that all might believe through him. 8 7He was not the light, 8 but came to bear witness about the light. Permanent Slipcase Permanent Slipcase O-wrap 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,2 and his own people3 did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about

ESV SINGLE COLUMN JOURNALING BIBLE ® LARGE PRINT The ESV Single Column Journaling Bible, Large Print features the same high-quality Bible paper and 2-inch ruled margins as the original ESV Single Column Journaling Bible, but now with larger, 9.5-point type. This edition is perfect for those seeking a large-print Bible with plenty of space for notes, prayers, reflections, or artwork.

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T H E G O SPE L ACC OR DI NG T O

JOHN

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Joh n 3:5 Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

1 That is, about 4 p.m. 2 Cephas in Aramaic and Peter in Greek both mean rock

1 Or brothers and sisters (see Preface)

1329

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Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. You Must Be Born Again Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot

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Children

Jesus Calls Philip and Nathanael 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

“Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers 1 and his disciples, and they stayed there for a few days.

Devotional

Jesus Calls the First Disciples 35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.1 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter 2).

Journaling

Joh n 1:29

ESV JOURNALING BIBLE ® The ESV Journaling Bible is the perfect way for you to keep a journal of your spiritual life right inside the Bible that you read and study every day. With covers and formats that look like the finest journals, the ESV Journaling Bible features 2-inch ruled margins for writing notes and journal entries. This Bible makes a great gift and lasting keepsake for anyone who values God’s Word.

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The G ospel Accor dinG To

John

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voice of one crying out in the wilder straight7 the way of the Lord,’ as th Isaiah said.” 24 (Now they had been sent Pharisees.) 25 They asked him, “The you baptizing, if you are neither nor Elijah, nor the Prophet?” 26 John them, “I baptize with water, but a stands one you do not know, 27 ev comes after me, the strap of who am not worthy to untie.” 28 These t place in Bethany across the Jordan, w was baptizing.

Behold, the Lamb of God 29 The next day he saw Jesus com him, and said, “Behold, the Lamb o takes away the sin of the world! 30

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Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.” Jesus Calls the First Disciples 35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.8 40 One of the two who heard John speak and followed Jesus9 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which

The Wedding at Cana On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.3 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone

Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, a “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,5 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. You Must Be Born Again Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus6 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless

1 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively 2 The Greek for you is plural; twice in this verse 3 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters 4 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters 5 Or This temple was built forty-six years ago 6 Greek him a Ps. 69:9

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1 Or was not any thing made. That which has been made was life in him 2 Greek to his own things; that is, to his own domain, or to his own people 3 People is implied in Greek 4 Or grace in place of grace 5 Or the only One, who is God; some manuscripts the only Son 6 Greek in the bosom of the Father 7 Or crying out, ‘In the wilderness make straight 8 That is, about 4 p.m. 9 Greek him a Isa. 40:3

Jesus Calls Philip and Nathanael 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,2 you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

NT & Portions

JOHN 3:3

Children

The Word Became Flesh In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,1 and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,2 and his own people3 did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) 16 For from his fullness we have all received, grace upon grace.4 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,5 who is at the Father’s side,6 he has made him known.

Joh n 3:3

serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers4 and his disciples, and they stayed there for a few days.

Devotional

means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter1).

ESV JOURNALING BIBLE ® WRITER’S EDITION The ESV Journaling Bible, Writer’s Edition is part of Crossway’s popular ESV Journaling Bible series aimed at giving Bible readers another option when it comes to engaging with the text at a deeper level. With 2 inches of lined space for notes, prayers, or artwork along the bottom of every page, this double-column edition offers readers a practical way to keep track of their personal reflections related to God’s Word and serves as a great keepsake or gift item.

Gen esis 1:27

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image, after our likeness. And let them have dominion over the fish of the sea and over DESCRIPTION the birds of the heavens and over the liveand over all theGrace earth and over every 1 stock Hardcover, Elegant creeping thing that creeps on the earth.” 2

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So God created man in his own image, in the image of God he created him; male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

The Seventh Day, God Rests Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

The Creation of Man and Woman 4 These are the generations of the Actual Type Sizeheavens and the earth when they were created, in the day that the Lord1 God made the earth and the heavens.

2 5 When no bush of the field was yet in the land and no small plant of the field had ISBN PRICE yet sprung up—for the Lord God had not caused it 978-1-4335-5281-6 to rain on the land, and there was $39.99 no man to work the ground, 6 and a mist was 978-1-4335-5280-9 $37.99 going up from the land and was watering the whole face of the ground— 7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” 18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all live-

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image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27

The Creation of Man and Woman 4 These are the generations of the heavens and the earth when they were created, in the day that the Lord1 God made the earth and the heavens.

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

The Fall Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the Lord God walking in the garden in the cool

1 The Hebrew words for woman (ishshah) and man (ish) sound alike

“ Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. 15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” 16

To the woman he said,

“ I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you.” 17

And to Adam he said,

“ Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘ You shall not eat of it,’

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“ This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”1

Gen esis 3:17

of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent,

NT & Portions

1 The word Lord, when spelled with small capital letters, translates the Hebrew word for God’s personal name, Yahweh (see Preface)

stock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,

Children

When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist was going up from the land and was watering the whole face of the ground— 7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” 18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all live-

Devotional

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

3 5

Journaling

So God created man in his own image, in the image of God he created him; male and female he created them.

Reference

Gen esis 1:27

ESV JOURNALING BIBLE ® INTERLEAVED EDITION The ESV Journaling Bible, Interleaved Edition is another edition in Crossway’s popular ESV Journaling Bible series. Patterned after the Bible that Jonathan Edwards, the 18th-century preacher and theologian, used to record more than 5,000 notes about God’s Gen esis 2:8this edition includes a full, blank 2 page next to every page of Word,

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Includes a full, blank page for notes, reflections, and prayers next to every page of Bible text Cream-colored paper Through the Bible in a Year reading plan Ribbon marker Smyth-sewn binding Lifetime guarantee (leather and TruTone editions)

Bible text. for Bible readers for aswhen much 6 So the breath of life, andCreated the man became a living creature.looking and evil.” thespace womanas saw that the tree was 8 And the Lord God planted a garden in Eden, in the good for food, and that or it was a delight to the eyes, and possible for sermon notes, personal reflections, prayers, artwork, east, and there he put the man whom he had formed. that the tree was to be desired to make one wise,8 she this edition features cream-colored paper and a durable binding 9 And out of the ground the Lord God made to spring took of its fruit and ate, and she also gave some to her up every that isthat pleasant to theasight and good forJournaling husband who was with her, and he ate. 7 Then the eyes totree ensure it lasts lifetime. The Bible, Interleaved food. The tree of life was in the midst of the garden, and of both were opened, and they knew that they were Edition is destined to set a new standard when it comes to the tree of the knowledge of good and evil. naked. And they sewed fig leaves together and made 10 A innovative Bibles designed those who are eager to engage with river flowed out of Eden to water for the garden, themselves loincloths. 8 And they heard the sound of the Lord God walking and there it divided fourlevel. rivers. 11 The God’s Word and on became a deeper name of the first is the Pishon. It is the one that flowed in the garden in the cool9 of the day, and the man and around the whole land of Havilah, where there is gold. his wife hid themselves from the presence of the Lord 12 And the gold of that land is good; bdellium and onyx God among the trees of the garden. 9 But the Lord God stone are there. 13 The name of the second river is the called to the man and said to him, “Where are you?”10 Gihon. It is the one that flowed around the whole land 10 And he said, “I heard the sound of you in the garden, of Cush. 14 And the name of the third river is the Tigris, and I was afraid, because I was naked, and I hid myself.” which flows east of Assyria. And the fourth river is the 11 He said, “Who told you that you were naked? Have Euphrates. you eaten of the tree of which I commanded you not 15 The Lord God took the man and put him in the to eat?” 12 The man said, “The woman whom you gave DESCRIPTION 16 ISBN PRICE garden of Eden to work it and keep it. And the Lord to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this God commanded the man, saying, “You may surely Cloth over Board, Tan 978-1-4335-5278-6 $39.99 eat of every tree of the garden, 17 but of the tree of the that you have done?” The woman said, “The serpent Cloth over Turquoise/Coral 978-1-4335-5277-9 $39.99 knowledge ofBoard, good and evil you shall not eat, for in the deceived me, and I ate.” 14 The Lord God said to the serpent, day that you eat1 of itBrown, you shall surely die.” Natural Leather, Flap with Strap 978-1-4335-5276-2 $129.99 18 Then the Lord God said, “It is not good that the TruTone, 978-1-4335-5334-9 $44.99 man shouldBlack be alone; I will make him a helper fit for 2 “ Because you have done this, 19 Now out of the ground the Lord God had him.” cursed are you above all livestock Hardcover, Autumn Song 978-1-4335-5539-8 $39.99 formed3 every beast of the field and every bird of the and above all beasts of the field; heavens and brought them to the man to see what he on your belly you shall go, would call them. And whatever the man called every and dust you shall eat living creature, that was its name. 20 The man gave names all the days of your life. to all livestock and to the birds of the heavens and to 15 I will put enmity between you and the woman, every beast of the field. But for Adam4 there was not and between your offspring11 and her offspring; found a helper fit for him. 21 So the Lord God caused a he shall bruise your head, deep sleep to fall upon the man, and while he slept took and you shall bruise his heel.” one of his ribs and closed up its place with flesh. 22 And 16 To the woman he said, the rib that the Lord God had taken from the man he made 5 into a woman and brought her to the man. 23 Then the man said, “ I will surely multiply your pain in childbearing; in pain you shall bring forth children. “ This at last is bone of my bones Your desire shall be for12 your husband, and flesh of my flesh; and he shall rule over you.” she shall be called Woman, 17 And to Adam he said, because she was taken out of Man.”6 24 Therefore a man shall leave his father and his mother

and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. The Fall Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You7 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will beType opened, Actual Size and you will be like God, knowing good

“ Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘ You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.13 21 And the Lord God

1 Or when you eat 2 Or corresponding to; also verse 20 3 Or And out of the ground the Lord God formed 4 Or the man 5 Hebrew built 6 The Hebrew words for woman (ishshah) and man (ish) sound alike 7 In Hebrew you is plural in verses 1–5 8 Or to give insight 9 Hebrew wind 10 In Hebrew you is singular in verses 9 and 11 11 Hebrew seed; so throughout Genesis 12 Or against 13 Eve sounds like the Hebrew for life-giver and resembles the word for living

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24 Therefore a man shall leave his father and his mother

The Fall Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You7 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good

“ Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. 15 I will put enmity between you and the woman, and between your offspring11 and her offspring; he shall bruise your head, and you shall bruise his heel.” 16 To

the woman he said,

“ I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for12 your husband, and he shall rule over you.” 17 And

to Adam he said,

“ Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘ You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” 20 The man called his wife’s name Eve, because she was the mother of all living.13 21 And the Lord God

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and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,8 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the Lord God walking in the garden in the cool9 of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?”10 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent,

Children

“ This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”6

Devotional

the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat1 of it you shall surely die.” 18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for 2 him.” 19 Now out of the ground the Lord God had formed3 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam4 there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made 5 into a woman and brought her to the man. 23 Then the man said,

Journaling

Gen esis 2:8

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ESV SCRIPTURE JOURNAL The ESV Scripture Journal was created for those looking for a place to capture prayers, reflections on life, thoughts on Godâ&#x20AC;&#x2122;s Word, and more. Available in six different themes (love, joy, peace, patience, kindness, and goodness), each journal features lined pages interspersed with related Bible verses from the ESV. These high-quality journals have thick, cream-colored paper and beautiful covers, and are compact enough to fit easily inside a purse or backpack. The perfect gift for family members or close friends, the Scripture Journal offers generous space for prompting sustained meditation on the things that matter most.

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5.75" x 8.25"

Paperback, Love

978-1-4335-5323-3

$5.99

Paperback, Joy

978-1-4335-5324-0

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978-1-4335-5325-7

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Themed verses from the ESV on every page Available in three different themes

The Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations. Deuteronomy 7:9

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The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. Zephaniah 3:17

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ESV DEVOTIONAL PSALTER The Psalms are the only extended portion of Scripture written to God—they are prayers. As such, the Psalms are uniquely suited to foster communion with God, which is the purpose of this ESV edition. The ESV Devotional Psalter pairs each of the 150 psalms with brand-new devotional content guiding readers to thoughtfully interact with and pray through the Scriptures. Thick, opaque, cream-colored paper and wide margins allow for note taking and written prayers, inviting readers to reflect on the riches of each text.

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978-1-4335-5588-6

$29.99

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TruTone, Brown/Walnut, Portfolio Design

978-1-4335-5721-7

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PAGE COUNT

416

RED LETTER

No nn Single-column, paragraph format

nn Section headings

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, and you perish in the way, quickly kindled. Ribbon marker take refugeSmyth-sewn in him. binding

PSALM 3

Thick, opaque, cream-colored paper

A Psalm of David, when he fled from Absalom his son.

2-color printing 150 brand-new devotions

le of God sing Psalm 2, we remind Lifetime guarantee d made David and his descendants out God’s redemptive purposes in of overwhelming opposition, this romises made to the Davidic king h its prospect of a worldwide rule avid, the psalm also looks to the idic heir, the Messiah, will indeed

of the Messiah, this psalm’s triumDavidic throne takes on heightd finds its true home. For believers this psalm, and its promises come

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O Lord, how many are my foes! Many are rising against me; many are saying of my soul, there is no salvation for him in God.

Selah

But you, O Lord, are a shield about me, my glory, and the lifter of my head. I cried aloud to the Lord, and he answered me from his holy hill.

Selah

I lay down and slept; I woke again, for the Lord sustained me. I will not be afraid of many thousands of people

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Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.

PSALM 3

A Psalm of David, when he fled from Absalom his son.

Selah

But you, O Lord, are a shield about me, my glory, and the lifter of my head. I cried aloud to the Lord, and he answered me from his holy hill.

Selah

I lay down and slept; I woke again, for the Lord sustained me. I will not be afraid of many thousands of people who have set themselves against me all around. Arise, O Lord! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked. Selah

Salvation belongs to the Lord; your blessing be on your people!

Save Me, O My God

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O Lord, how many are my foes! Many are rising against me; many are saying of my soul, there is no salvation for him in God.

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When we as the people of God sing Psalm 2, we remind ourselves of how God made David and his descendants to be kings, to carry out God’s redemptive purposes in the world. In the face of overwhelming opposition, this psalm exults in the promises made to the Davidic king at his coronation.With its prospect of a worldwide rule for the house of David, the psalm also looks to the future, when the Davidic heir, the Messiah, will indeed accomplish this. With the coming of the Messiah, this psalm’s triumphant portrait of the Davidic throne takes on heightened significance and finds its true home. For believers today are the heirs of this psalm, and its promises come to rest on the worldwide Church and their faith in the true and final Davidic heir, Jesus. Those who take refuge in him have found the only truly safe place in this broken world. Those who persist in resisting God and his rule, even if they are powerful “rulers of the earth,” will be finally defied and justly destroyed. Whatever tumults rock your life today, David’s greatest son, Jesus himself, has been installed as the ruler of the world. One day this kingship will break open in universal acknowledgment and the universal execution of perfect justice. For now, you can go forth in the glad assurance that in Jesus we will one day leave behind forever the futility of the present. Every injustice in your life will be undone. Take heart.You are on the right side. T he Reign of the Lord’s Anointed

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ESV MEN’S DEVOTIONAL BIBLE ® Our world presents daily distractions that can easily displace Christ as the center of a man’s heart and life. The goal of the ESV Men’s Devotional Bible is to strengthen and encourage men through the life-giving Word of God and sound devotional content aimed at nurturing godliness. With 365 theologically rich and gospel-centered devotions drawn from God’s Word, this all-new resource was created under the editorial oversight of Dr. Sam Storms with contributions from over 50 Christian leaders. Book introductions explore each book’s unique contribution to a man’s walk with God. Thoughtful and instructive articles address sound doctrine, life in the local church, leadership, the heart, calling, and a host of other relevant issues for today. The Men’s Devotional Bible will strengthen men in their walk with Christ, helping them apply the gospel and the truth of God’s Word in their homes, churches, and workplaces.

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No nn Double-column, paragraph format nn Footnotes nn Inline section headings nn Inline chapter numbers nn Devotions and book intros

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T H E G O S P E L AC C O R D I N G TO

M AT T H E W

14 brand-new articles Presentation page Brand-new book introductions Smyth-sewn binding Lifetime guarantee (TruTone edition)

The Genealogy of Jesus Christ The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father Actual Type Size of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and

tation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ 18 Now the birth of Jesus Christ 5 took place in this way. When his mother Mary had been betrothed 6 to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is con-

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ESV WOMEN’S DEVOTIONAL BIBLE ® The ESV Women’s Devotional Bible is a valuable resource for strengthening women in their walk with God. Applicable for women in any stage of life, the Women’s Devotional Bible is theologically will be encouraged in daily, prayerful Bible study, and equipped to understand and apply the Bible to every aspect of life.

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rich in content while remaining accessible and practical. Readers

The Women’s Devotional Bible features materials designed especially for women. The book introductions, character sketches of key figures, all-new daily devotions, and all-new articles have been written by professors, musicians, authors, counselors, homemakers,

With specially prepared features and thoughtfully written material,

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and conference speakers.

the Women’s Devotional Bible is designed to help women pursue a deeper, more transformational understanding of Scripture.

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FEATURES SIZE

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978-1-4335-3816-2

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Hardcover, Purple

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978-1-4335-3821-6

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TruTone, Burgundy, Birch Design

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365 devotions

THE GOSPEL ACCORDING TO

16 articles

JOHN

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He confessed, and did not deny, but con fessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am a the voice of one crying out in the wilderness, ‘Make straight7 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the 20

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ESV FAMILY DEVOTIONAL BIBLE The ESV Family Devotional Bible is designed to help families grow in their understanding of God’s Word together. This full-color edition features the complete ESV text interspersed with engaging illustrations and gospel-centered retellings of key Bible stories— guiding families through the entirety of God’s Word over the course of a year. Each story also includes discussion questions and a key verse, helping families develop the habit of reading the Bible together and applying its truth to all of life.

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130 full-color illustrations Full-color maps

GENESIS

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The Creation of the World In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and theType darkness Actual Size he called Night. And there was evening and there was morning, the first day. 6 And God said, “Let there be an expanse in the midst of the waters, and let it separate

And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great

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The Fiery Furnace DANIEL 3

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QUESTIONS FOR THE FAMILY Why wouldn’t Shadrach, Meshach, and Abednego bow to King Nebuchadnezzar’s idol?

Devotional

What happened when King Nebuchadnezzar threw Shadrach, Meshach, and Abednego in the fiery furnace? Why should we trust only in Jesus to save us from our sins?

KEY VERSE “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him.” DANIEL 3:28

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The three young men were very respectful to the king. But they told him, “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of your hand, O king. But if not, O king, we will not serve your gods or worship the golden image that you have set up.” Now King Nebuchadnezzar was even more furious! He ordered that the fire should be heated seven times hotter than it had been before. Then he told his soldiers to tie up Shadrach, Meshach, and Abednego and throw them into the burning fiery furnace. But when King Nebuchadnezzar looked into the furnace to see what had happened, he was amazed. He saw Shadrach, Meshach, and Abednego walking around in the fire—not hurt at all! Then the king said, “Did we not cast three men into the fire?” Yes, his servants answered. “But I see four men walking in the midst of the fire,” Nebuchadnezzar said, “and they are not hurt!” And the fourth man looks like “a son of the gods.” The king had Shadrach, Meshach, and Abednego taken out of the furnace. Not even their hair or the clothes had been burned. And they didn’t even smell like smoke! Then the king said to all the people, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants, who trusted in Him.” Shadrach, Meshach, and Abednego were willing to give up their lives to worship and trust only the one true God. God protected them and saved them from the fiery furnace! God calls us to worship and trust Him alone, for only He can save us. God sent His Son Jesus to die on the cross for us—to take the punishment we deserve and to save us from our sins. Jesus is our Savior and our God. 3

Journaling

hadrach, Meshach, and Abednego were three young men who believed in God and worshiped Him. Enemy soldiers took them to a faraway country where the king and the people did not love God. One day, King Nebuchadnezzar made a huge golden idol that was 90 feet tall. The king had his servant command everyone, “When you hear the sound of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” When the music started to play, most of the people bowed down—but not Shadrach, Meshach, and Abednego. They loved the one true God, and they refused to bow to the idol. This made King Nebuchadnezzar furious. He warned the three young men that they must bow down to the idol, or he would throw them into the fiery furnace. “And who is the god who will deliver you out of my hands?” he asked.

Reference

ESV DAILY DEVOTIONAL NEW TESTAMENT The ESV Daily Devotional New Testament provides insights into the biblical text and encouragement for godly living alongside daily readings from the New Testament. Featuring 365 devotions adapted from the ESV Gospel Transformation Bible, this engaging devotional is a great resource for Christians looking to immerse themselves in the New Testament. Each day includes two readings from the New Testament—one from the first half (Matthew through Acts) and one from the second half (Romans through Revelation). After each reading, a short reflection helps readers consider the meaning of the passage and understand how it relates to Jesus Christ and the gospel. Each devotion concludes with a short passage from the Psalms that ties thematically into the day’s Bible reading, as well as a “Thoughts for Prayer” section to guide personal prayer and meditation. The Daily Devotional New Testament will help readers become familiar with the central message of the gospel by guiding them through the entire New Testament over the course of one year.

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978-1-4335-4818-5

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Hardcover

978-1-4335-4819-2

$19.99

PAGE COUNT

704

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nn Devotions 1 January No Packaging

365 devotions adapted from the ESV Gospel Transformation Bible “Reflection” and “Thoughts for Prayer” sections Short passage from Psalms

2 No Packaging

THOuGHTS FOr PrayEr We must be careful not to allow ourselves to become comfortable with sin in our lives. Ask God to give you a desire for his ways so that you will have strength to turn quickly from sin when you see it in your life.

January 6 Matthew 3:13–17 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” Actual Type Size rEFLECTIOn

Baptism is how Christians demonstrate that they identify themselves with Jesus and his kingdom. John was surprised to see Jesus coming to him for baptism because, as John had just said, he was baptizing those who needed

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ESV THE ONE YEAR ® BIBLE Word using The One Year Bible. This best-selling daily reading Bible

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Millions of people have benefited from reading through God’s entire divides the text into 365 sections—each including a selection from the Old Testament, New Testament, Psalms, and Proverbs—so you can read through the entire Bible in one calendar year, in as little as 15 minutes a day.

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5.25" x 8"

Hardcover

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978-1-58134-709-8

$24.99

9 pt, Lexicon

Journaling

BIBLE TEXT

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365 daily readings

Children

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the day from the night. And let them be for signs and for seasons,6 and for days and years, 15 and let them be lights in Genesis 1:1–2:25 n the beginning, God created the the expanse of the heavens to give light 16 heavens and the earth. 2 The earth was upon the earth.” And it was so. And God made the two great lights—the greater without form and void, and darkness was over the face of the deep. And the light to rule the day and the lesser light Spirit of God was hovering over the face to rule the night—and the stars. 17And God set them in the expanse of the heav of the waters. 3And God said, “Let there be light,” ens to give light on the earth, 18 to rule Actual Type Size 4 over the day and over the night, and to and there was light. And God saw that the light was good. And God sepa separate the light from the darkness. And rated the light from the darkness. 5 God God saw that it was good. 19And there

NT & Portions

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Ja n ua ry 1

ESV DAILY LIGHT DEVOTIONAL BIBLE The ESV Daily Light Devotional Bible features content from the classic devotional Daily Light on the Daily Path. Originally printed in the 1800s, this daily devotional is one of the most popular of all time, used by hundreds of thousands of Christians over the past two centuries. This new Bible edition places the devotionals from this classic alongside the full ESV text, helping readers understand how God’s Word speaks into our everyday lives. The Daily Light Devotional Bible will encourage readers with the truths of Scripture as they begin and end each day.

The Gospel According to FEATURES SIZE BIBLE TEXT PAGE COUNT RED LETTER

JOHN

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DAILY LIGHT

DAY 1

MORNING But one thing I do: forgetting what lies behind, . . . I press on toward the goal for the prize of the upward call of God in Christ Jesus. Phil. 3:13,14

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“Father, I desire that they . . . whom you have given me, may be with me where I am, to see my glory that you have given me.”—I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.—He who began a good work in you will bring it to completion at the day of Jesus Christ.

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Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.—Let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus.

Morning and evening devotional for each day of the year

Phil. 3:13, 14. John 17:24. 2 Tim. 1:12. Phil. 1:6. 1 Cor. 9:24, 25. Heb. 12:1, 2.

of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.1 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,1 who is at the Father’s side,1 he has made him known.

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Day 1 | G E N E S I S 1 :17

over all the earth and over every creeping thing that creeps on the earth.” 27

So God created man in his own image, in the image of God he created him; male and female he created them.

E VENING “It is the Lord who goes before you. He will be with you; he will not leave you or forsake you.” Deut. 31:8

The steps of a man are established by the Lord, when he delights in his way; though he fall, he shall not be cast headlong, for the Lord upholds his hand.

Nevertheless, I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory.—For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Deut. 31:8. Ex. 33:15. Jer. 10:23. Ps. 37:23, 24. Ps. 73:23, 24. Rom. 8:38, 39.

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24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

The Fall Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You10 shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,11 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of the Lord God walking in the garden in the cool1 of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 But the Lord God called to the man and said to him, “Where are you?”2 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the

1 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam 2 Or open country

Languages

1 Or open country 2 Or earth; also verse 6 3 Or spring 4 Or when you eat

“ This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”9

NT & Portions

And he said to him, “If your presence will not go with me, do not bring us up from here.”—I know, O Lord, that the way of man is not in himself, that it is not in man who walks to direct his steps.

So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made8 into a woman and brought her to the man. 23 Then the man said,

Children

5 When no bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist3 was going up from the land and was watering the whole face of the ground— 7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat4 of it you shall surely die.” 18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for5 him.” 19 Now out of the ground the Lord God had formed6 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam7 there was not found a helper fit for him.

G E N E S I S 3:13 | Day 1 21

Devotional

3 The Creation of Man and Woman 4 These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.

Journaling

greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And God said, “Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day. 24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26 Then God said, “Let us make man8 in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and

WORD”?

ESV FOLLOWING JESUS BIBLE ™ The ESV Following Jesus Bible is full of content designed to help children understand and enjoy the Bible. Designed for children ages 8–12 as they transition from a beginner’s Bible, nearly every other page features a box answering the who, what, where, when, or why of a particular text. “Seeing Jesus” sections explain how certain Bible passages point to Christ1141 and “Following Jesus” sections

John 2:9

connect the Bible thehe hearts lives of Nazareth, theyoung son of readers. Joseph.” 46 Nathanael a man who ranks before me, with because was and

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before me.’ 31 I myself did not know him, said to him, “Can anything good come out Additional content includes book introductions, a glossary, Old and but for this purpose I came baptizing with of Nazareth?” Philip said to him, “Come NewheTestament timelinetoart, articles, kid-friendly maps. water, that might be revealed Israel.” andcharts, see.” 47and Jesus saw Nathanael coming 32 And John bore witness: “I saw the Spirit “God’s Word for Me When...” and “God’s for Me toward Word him and saidAbout...” of him, “Behold, descendpages from also heaven like a dove, it an Israelite on indeed, in whom help orient kidsand to key Scriptures various topics.there is no remained on him. 33 I myself did not know deceit!” 48 Nathanael said to him, “How The Jesus Bible will strengthen children in their and him, him, but heFollowing who sent me to baptize with do you know me?” Jesus faith answered water said to me, ‘Hewhat on whom you see called you, when you were teach them it means to the be a “Before disciplePhilip of Jesus. Spirit descend and remain, this is he who under the fig tree, I saw you.” 49 Nathanael baptizes with the Holy Spirit.’ 34 And I have answered him, “Rabbi, you are the Son of seen and have borne witness that this is the God! You are the King of Israel!” 50 Jesus Son of God.” answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You Jesus Calls the First Disciples 51 35 The next day again John was standing will see greater things than these.” And he said to him, “Truly, truly, I say to you, 36 and he looked at with two of his disciples, DESCRIPTION ISBNopened, and PRICE you will see heaven the angels Jesus as he walked by and said, “Behold, the and descending 1Lamb Hardcover 978-1-4335-4552-8 $29.99on the of God!” 37 The two disciples heard of God ascending 2him TruTone, Brown 978-1-4335-4553-5 $39.99 say this, and they followed Jesus. Son of Man.”

1,424

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38 Jesus turned and saw them following and

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said to them, “What are you seeking?” And 4 Paperback they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.1 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter 2 ).

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1 That is, about 4 p.m. 2 Cephas in Aramaic and Peter in Greek both mean rock

“Following Jesus” sections explain a text and apply it to a child’s life “Seeing Jesus” sections help readers understand how a text points to Jesus Glossary

The Wedding at Cana 978-1-4335-4554-2 $39.99 On the third day there was a wedding NEW 978-1-4335-5775-0 $22.99 at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the

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and Lifetime guarantee (TruTone editions) of God n-Jews inciple of the ng. For both .” (1:1–3)

WHY DOES JOHN CALL JESUS THE “LAMB OF GOD”? Because Jesus is the fulfillment of the Old Testament prophecy. Just as a lamb would be sacrificed in the Old Testament to atone for the people’s sins, Jesus is the Lamb who was sacrificed to pay for the sins of his people. Actual Type Size (1:29)

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The Gospel According to

JOHN was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

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The “Word” had significance both for Jews and for non-Jews. For Jews, it was the “Word” of God that created all things in Genesis 1. For non-Jews (Greeks), the “word” was the organizing principle of the universe, the cosmic mind behind everything. For both Jews and non-Jews, Jesus is the true “Word.” (1:1–3)

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1 That is, about 4 p.m. 2 Cephas in Aramaic and Peter in Greek both mean rock

WHAT IS SIGNIFICANT ABOUT THE “WORD”?

Children

Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes

Devotional

The Testimony of John the Baptist 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

Journaling

The Word Became Flesh In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) 16 For from his fullness we have all received, grace upon grace. 17 For the law

John 2:9

Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You Jesus Calls the First Disciples 51 35 The next day again John was standing will see greater things than these.” And with two of his disciples, 36 and he looked at he said to him, “Truly, truly, I say to you, Jesus as he walked by and said, “Behold, the you will see heaven opened, and the angels Lamb of God!” 37 The two disciples heard of God ascending and descending on the him say this, and they followed Jesus. Son of Man.” 38 Jesus turned and saw them following and The Wedding at Cana said to them, “What are you seeking?” And On the third day there was a wedding they said to him, “Rabbi” (which means at Cana in Galilee, and the mother of Teacher), “where are you staying?” 39 He Jesus was there. 2 Jesus also was invited to said to them, “Come and you will see.” So the wedding with his disciples. 3 When the they came and saw where he was staying, wine ran out, the mother of Jesus said to and they stayed with him that day, for it was him, “They have no wine.” 4 And Jesus said about the tenth hour.1 40 One of the two to her, “Woman, what does this have to do who heard John speak and followed Jesus with me? My hour has not yet come.” 5 His was Andrew, Simon Peter’s brother. 41 He mother said to the servants, “Do whatever first found his own brother Simon and he tells you.” said to him, “We have found the Messiah” 6 Now there were six stone water jars (which means Christ). 42 He brought him to there for the Jewish rites of purification, Jesus. Jesus looked at him and said, “You are each holding twenty or thirty gallons. Simon the son of John. You shall be called 7 Jesus said to the servants, “Fill the jars with Cephas” (which means Peter 2 ). water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out Jesus Calls Philip and Nathanael 43 The next day Jesus decided to go to and take it to the master of the feast.” So Galilee. He found Philip and said to him, they took it. 9 When the master of the feast “Follow me.” 44 Now Philip was from tasted the water now become wine, and Bethsaida, the city of Andrew and Peter. did not know where it came from (though 45 Philip found Nathanael and said to him, the servants who had drawn “We have found him of whom Moses in the the water knew), the masLaw and also the prophets wrote, Jesus of ter of the feast called the

Reference

1141 a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

ESV CHILDREN’S BIBLE The ESV Children’s Bible is designed to help children ages 5–10 see Bible stories come to life. Included with the complete ESV Bible text are more than 200 vibrant, full-color illustrations of Bible events and characters. Additional content includes a dictionary, Old and New Testament timelines, kid-friendly maps, and feature pages that help orient kids to key Scriptures on various topics. The Children’s Bible is a colorful Bible that kids will love!

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nn Footnotes

Exodus 16:29 3 TruTone, Brown

“How will you refuse to keep my com 4 long TruTone, Teal mandments and my laws? 29 See! The Lord has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day.” 30 So the people rested on the seventh day.

nn Inline section headings nn Inline chapter numbers

More than 200 full-color illustrations throughout Dictionary Old and New Testament timelines Kid-friendly maps “God’s Word for Me When...” and “God’s Word for Me About...” features Smyth-sewn binding

31 Now the house of Israel called its name 978-1-4335-5456-8 $34.99

manna. It was like coriander seed, white, and the taste of it was like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’ ” 33 And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.” 34 As the Lord commanded Moses, so Aaron placed it before the testimony to be kept. 35 The people of Israel ate the manna forty years, till they came to a habitable land. They ate the manna till they came to the border of the land of Canaan. 36 (An omer is the tenth part of an ephah.)

Water from the Rock All the congregation of the people of Israel moved on from the wil derness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. 2 Therefore the people quarreled with Moses and said, “Give us water to drink.” And

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13 25 When Methuselah had lived 187 years,

he fathered Lamech. 26 Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. 27 Thus all the days of Methuselah were 969 years, and he died. 28 When Lamech had lived 182 years, he fathered a son 29 and called his name Noah, saying, “Out of the ground that the Lord has cursed,

this one shall bring us relief1 from our work and from the painful toil of our hands.” 30 Lamech lived after he fathered Noah 595 years and had other sons and daughters. 31 Thus all the days of Lamech were 777 years, and he died. 32 After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.

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1 Noah sounds like the Hebrew for relief 2 Or giants

GENESIS 6

NT & Portions

God Commands Noah to Build an Ark

Children

Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence

Devotional

Increasing Corruption on Earth When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim2 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the Lord regretted that he had made man on the earth, and it grieved him to his heart. 7 So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord.

Genesis 7:7

through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits. 16 Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” 5 And Noah did all that the Lord had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons’ wives with him went into the

Journaling

fathered Mahalalel 840 years and had other sons and daughters. 14 Thus all the days of Kenan were 910 years, and he died. 15 When Mahalalel had lived 65 years, he fathered Jared. 16 Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. 17 Thus all the days of Mahalalel were 895 years, and he died. 18 When Jared had lived 162 years he fathered Enoch. 19 Jared lived after he fathered Enoch 800 years and had other sons and daughters. 20 Thus all the days of Jared were 962 years, and he died. 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not, for God took him.

Reference

Genesis 5:14

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ESV HOLY BIBLE TEXTBOOK EDITION The ESV Holy Bible, Textbook Edition was designed for the classroom. It features the full ESV Bible text in a large, easy-toread setting. Student-friendly features include full-page book introductions, a concordance, a glossary, and 32 pages of maps and illustrations. Schools and churches will appreciate that students can all use the same ESV edition to study God’s Word together. The Holy Bible, Textbook Edition is a durable Bible that will endure years of regular reading and study.

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6.375" x 9.25"

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Hardcover

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9.5 pt, Milo Serif 1,200 No nn Double-column, paragraph format nn Footnotes nn Inline section headings nn Inline chapter numbers

1 No Packaging

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Glossary

THE GOSPEL ACCORDING TO

Concordance

M AT T H E W

32 full-color pages of maps and illustrations

The Genealogy of Jesus Christ The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,1 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Actual Type Size Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of

The Birth of Jesus Christ 18 Now the birth of Jesus Christ5 took pla in this way. When his mother Mary had bee betrothed6 to Joseph, before they came togeth she was found to be with child from the Ho Spirit. 19 And her husband Joseph, being just man and unwilling to put her to sham resolved to divorce her quietly. 20 But as h considered these things, behold, an angel the Lord appeared to him in a dream, sayin “Joseph, son of David, do not fear to take Ma as your wife, for that which is conceived in h is from the Holy Spirit. 21 She will bear a so

1 01

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ESV STUDENT BIBLE transitioning from a children’s Bible to a more robust study edition.

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The ESV Student Bible is for young teenagers (ages 12–16) With condensed content adapted from the award-winning ESV Student Study Bible and unique cover art designed specifically with teenagers in mind, the affordable Student Bible seeks to meet the needs of young students eager to study God’s Word on their own.

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Paperback, Net Design

978-1-4335-5094-2

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8.5 pt, Milo Serif

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1,392

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978-1-4335-5031-7

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No nn Double-column, paragraph format

G EN ESIS

nn Footnotes

nn Book intros

Over 800 “Getting the Message” sections Character profiles Adhesive binding

Children

Glossary with concise definitions of key terms

NT & Portions

The Creation of the World lights—the greater light to rule the day and In the beginning, God created the heavens the lesser light to rule the night—and the and the earth. 2 The earth was without stars. 17 And God set them in the expanse form and void, and darkness was over the of the heavens to give light on the earth, 18 to rule over the day and over the night, 1 face of the deep. And2the Spirit of God was 3 and to separate the light from the darkness. Nohovering Packagingover the face Noof Packaging No Packaging the waters. 3 And God said, “Let there be light,” and And God saw that it was good. 19 And there there was light. 4 And God saw that the light was evening and there was morning, the was good. And God separated the light from fourth day. 20 And God said, “Let the waters swarm the darkness. 5 God called the light Day, and the darkness he called Night. And there with swarms of living creatures, and let was evening and there was morning, the birds fly above the earth across the expanse of the heavens.” 21 So God created the great first day. sea creatures and every living creature 6 And God said, “Let there be an expanse in the midst of the waters, and let it separate that moves, with which the waters swarm,

Devotional

nn Inline section headings nn Inline chapter numbers

Journaling

BIBLE TEXT

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the waters from the waters.” 7 And God made the expanse and separated the waters that GETTING THE MESSAGE were under the expanse from the waters that were above the expanse. And it was so. In the Hebrew Bible, the title of Genesis 8 And God called the expanse Heaven. And is In the Beginning, the book’s first there was evening and there was morning, words. The English title is related to the second day. the Greek word genesis, which means 9 And God said, “Let the waters under “beginning.” the heavens be gathered together into one Actual Type Size place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and according to their kinds, and every winged 1 9/24/15 3:06 PM the waters that were gathered together 01.01.01.indd he bird according to its kind. And God saw that called Seas. And God saw that it was good. 22 it was good. And God blessed them, say-

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ESV BIG PICTURE BIBLE The ESV Big Picture Bible is designed for children ages 5–8 who are transitioning from a storybook Bible to a full-text Bible. In addition to over 90 beautiful, child-friendly illustrations adapted from the best-selling Big Picture Story Bible, 225 illustrations created specifically for this edition are included and interspersed throughout the full Bible text. Parents and children will enjoy reading the Big Picture Bible together as the colorful pictures illustrate the beloved stories of the Bible.

Genesis 1:22

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kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day. 24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and DESCRIPTION creeping things and1 beasts of the earth according to their Hardcover kinds.” And it was so. 25 And God made 2 TruTone, Teal the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 27

1 So God created L-card image,

man2 in his own O-wrap

in the image of God he created him; male and female he created them. 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have domin-

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ion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps ISBN on the earth,PRICE everything that has the breath of life, I have 978-1-4335-4134-6 $29.99 given every green plant for food.” And it 978-1-4335-4812-3 $37.99 was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

The seventh Day, God Rests

Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

The Creation of Man and Woman 4

These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.

1 03

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Explore God’s Word together as a family with the ESV Big Picture Bible and see the big picture of God’s love for you unfold from Genesis to Revelation.

JUDGES 15:16

290

291

1 Ramath-lehi means the hill of the jawbone 2 En-hakkore means the spring of him who called

Samson and Delilah

Samson went to Gaza, and there he saw a prostitute, and he went in to her. 2 The Gazites were told, “Samson has come here.” And they surrounded the place and set an ambush for him all night at the gate of the city. They kept quiet all night, saying, “Let us wait till the light of the morning; then we will kill him.” 3 But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and

JUDGES 16:6

carried them to the top of the hill that is in front of Hebron. 4 After this he loved a woman in the Valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.” 6 So Delilah said to Samson, “Please tell me where your great strength lies, and how you might be bound, that one could subdue you.”

2 Study

18 And he was very thirsty, and he his hand and took it, and with it he struck called upon the Lord and said, “You 1,000 men. 16 And Samson said, have granted this great salvation by the “ With the jawbone of a donkey, hand of your servant, and shall I now heaps upon heaps, die of thirst and fall into the hands of with the jawbone of a donkey the uncircumcised?” 19 And God split have I struck down a thousand open the hollow place that is at Lehi, and water came out from it. And when men.” he drank, his spirit returned, and he 17 As soon as he had finished speakrevived. Therefore the name of it was ing, he threw away the jawbone out called En-hakkore;2 it is at Lehi to this of his hand. And that place was called day. 20 And he judged Israel in the days of Ramath-lehi.1 the Philistines twenty years.

Text

Reference

Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me only this once.” JUDGes 16:28

3/11/15 11:42 AM

07.Judges.indd 291

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Part 1

1 Who created the heavens and the earth? In the beginning, God created the heavens and the earth. (Genesis 1:1)

God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

7 How did the Lord God judge his people?

God saw everything that he had made, and behold, it was very good. (Genesis 1:31)

8 What did God see on the earth?

4 What command did God give his people to obey? [From] the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. (Genesis 2:17)

God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. (Genesis 6:12)

NT & Portions

9 How did God promise to judge everything on the earth? I will bring a flood of waters upon the earth to destroy all flesh. (Genesis 6:17)

5 Did God’s people obey God’s word? [Eve] took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. (Genesis 3:6)

1353

3 KID-FRIENDLY CATECHISM 4/13/15 9:21 AM

Languages

2 DOUBLE-COLUMN 4/13/15 9:21 PARAGRAPH AM 99.BM.indd 1353 FORMAT

Children

The Lord God sent [them] out from the garden of Eden. (Genesis 3:23)

3 Was God pleased with everything he had made?

1 225 ILLUSTRATIONS

6 How did God judge the Serpent? I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel. (Genesis 3:15)

2 Who created people?

Devotional

God Creates His Kingdom

99.BM.indd 1352

Journaling

07.Judges.indd 290 07.08.indd All Pages

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ESV HOLY BIBLE FOR KIDS ECONOMY EDITION The ESV Holy Bible for Kids, Economy Edition is a great first Bible for kids. Highly affordable, it features the full ESV text in readable 10-point type. With illustrations and a new kid-friendly explanation of God’s plan of salvation, this edition depicts how, like all of the characters in the Bible, readers and their stories fit into God’s plan. The addition of simple and colorful content pages makes this a perfect choice for introducing kids to the Bible at an early age.

FEATURES SIZE BIBLE TEXT PAGE COUNT RED LETTER

5.75" x 8.4375" 10 pt, Lexicon 1,192 No nn Double-column, paragraph format nn Footnotes nn Inline section headings nn Inline chapter numbers nn Introductions to the OT & NT

God’s Plan of Salvation 24 pages of full-color illustrations

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EXODUS 15:14 1 Paperback

you have guided them by your strength to your holy abode. 14 The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia. 15 Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away. 16 Terror and dread fall upon them; because of the greatness of your 1 arm, they are still as a stone, No Packaging till your people, O Lord, pass by, till the people pass by whom you have purchased. 17 You will bring them in and plant them on your own mountain, the place, O Lord, which you have made for your abode, the sanctuary, O Lord, which your hands have established. 18 The Lord will reign forever and ever.” 19 For

when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Actual Type sang Size to them: Miriam “Sing to the Lord, for he has triumphed gloriously;

ISBN

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him a log, and he threw it into the water, and the water became sweet. There the Lord made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. Bread from Heaven They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. 2 And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, 3 and the people of Israel said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” 4 Then the Lord said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test

105

FEATURES SIZE BIBLE TEXT PAGE COUNT RED LETTER

The ESV Holy Bible for Kids is a highly

5.375" x 8.375" 8 pt, Lexicon

New

ESV HOLY BIBLE FOR KIDS

1,056 No nn Double-column, paragraph format

affordable Bible made just for kids. Twenty-four pages of specially prepared

nn Footnotes

the full ESV Bible text on quality insert nn Inline section headings

paper. These pages include illustrations that depict major scenes in the story

nn Inline chapter numbers

of redemption. Kid-friendly maps are featured in the back. Young children will Kid-friendly maps

love calling this Bible their own.

No packaging 31 And

DESCRIPTION

PRICE $14.99

transforms the content of the original ESV Holy Bible for Kids into an easy-to-read large print edition with 10-point type. Interspersed throughout are 24 pages of illustrations depicting major scenes in the maps in the back, this Bible is one that young children will love to call their own.

of the only Son from the Father, full of grace the Spirit d and truth. 15 (John borenwitness about him, baptizes w n Inline chapter numbers and cried out, “This was he of whom I said, ‘He seen and h who comes after me ranks before me, because Son of God Kid-friendly maps 16 he was before me.’”) For from hisEfullness we L ACC OR TH G O SPE 24 pages of illustrations have all received, grace upon grace.4 17 For the Jesus Calls 35 The n lawpackaging was given through Moses; grace and truth No with two came through Jesus Christ. 18 No one has ever at Jesus as 5 seen God; the only God, who is at the Father’s the Lamb side,6 he has made him known. him say th The Testimony of John the Baptist turned the an lig The Word Became Flesh 19 And this is the testimony of John, when the the“Wh lig In the beginning was the Word, and thethem, Jews sent priests and God, Levitesand from Jerusalem to him, 9 “Ra Word was with the Word was Th to ask him, “Who are you?” 20 He confessed, you st God. 2 He was in the beginning with God.are everyo and did not deny, but confessed, “I am not the and you w 3 All things were made through him, and wasstay in Christ.” 21 And they asked him, “What then? he was without him was not any made Are you Elijah?” He said, “I amthing not.” “Are youthatday,throu for it w 1 22 Solife was made. 4 In was life, “No.” and the the Prophet?” Andhim he answered, the him. two w 9 was was theSize light men. TheWe light peopl theyType said to him,of “Who are5you? needshines to Jesus Actual givethe an darkness, answer to those us. What donotfirstwho found in andwho the sent darkness has d you say about “W overcome it.yourself?” 23 He said, “I am a the to him, name,

Children

story of redemption. With kid-friendly

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The ESV Holy Bible for Kids, Large Print

John

their eyes were opened, and they “Have recognized him. And he vanished from their gave h sight. 32 They said to each other, “Did not took i 44 Th our hearts burn Flesh within us while he talkedvoice of The Word Became on 7 th to us road, while he opened to the us thestraight words In on thethe beginning was the Word, and saidy Scriptures?” AndGod, theyand rosethe that same hourIsaiah with Word was 33 with Word was 2 He was in the beginning with God. 3 All (Now God.returned and to Jerusalem. And they found 24me in things were made through him, andwith without the eleven and those who were themPharisees.) and th baptiz 34 saying, him was not any thing made that was Lord made.hasyouhe gathered together, “The ope 4 In him was life,1 and the life was the light of nor Elijah, risen indeed, and has appeared to Simon!” Script 5 The light shines in the darkness, and the them, “I b men. 35 Then they told what had happened onstands is wri one darkness has not overcome it. Actual Type Size andafte o the6 road, and how he was known to themcomes There was a man sent from God, whose 47 and in the breaking of the bread. 7 am not wo name was John. He came as a witness, to bear sins sh in Be witnessAppears about thetolight, that all might believe place Jesus His Disciples nation 8 was baptiz through him.were He was not the light,these but came FEATURES 36 As they talking about things, are wit to bear witness about the5.375" light. x 8.375" th SIZE among Jesus himself stood them, and saidBehold, 9 The true light, which gives light to everyI am s 37 But they were 29 The ne to them, “Peace to you!” 10world. pt, Lexicon 10 He was in upon one, wasBIBLE comingTEXT into the and s startled and frightened and thought theyhim,clothe the world, and the world was made through PAGE COUNT 1,352 takes away 38 And said to them, saw spirit. him, ayet the world didhe not know him. 11 “Why He of whom I RED LETTER No The A are troubled, whypeople do doubts ariseranks 3 did not cameyou to his own,2 andand his own befo 39 See my hands and my feet, 12 But in yourhim. hearts? Th receive to all nwho did receive him, myself50did n Double-column, paragraph that it is I myself. Touch me, see. For andbap li who believed in his name, he gaveand the format right to aI came 13 who were born, not 51 Whi becomedoes children God,flesh spirit notof have and bones as yourevealed to 40 And of blood of the will of flesh he norhad of thesaid“I saw nn the Footnotes when them see thatnor I have.” the 52 And will ofhe man, but of God. this, showed them his hands and hisdove, and 14 the while Word became flesh and dwelt fornotto 41 And know feet. And they still disbelieved Jerh nn Inline section among and we have seenheadings his as with water contin joy andus,were marveling, heglory, saidglory to them, Journaling

ESV HOLY BIBLE FOR KIDS, LARGE PRINT

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JOHN

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There was a man sent from God, whose of God

1 Or 6 was not any thing made. That which has been made was life in him 2 Greek to his own things; that is, to his o 4 5 6

106

ESV READER’S GOSPELS The ESV Reader’s Gospels invites the reader to approach each Gospel—Matthew, Mark, Luke, and John—as its own unified, cohesive story. The text is presented in a beautifully designed single-column format and is printed on cream, opaque book paper. All verse numbers, chapter numbers, footnotes, and crossreferences have been removed, resulting in a text that reads like a novel. Occasional section headings alert the reader to thematic shifts in the narrative, and these headings are also located at the top of the page to assist in navigation. The Reader’s Gospels helps readers immerse themselves in God’s Word so that they can see afresh the beauty and glory of Jesus Christ and the power of the gospel.

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PROLOGUE: THE INCAR NATE WOR D

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n the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. Actual Type There Size was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all

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He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither.

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Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.

NT & Portions

Actual Type Size and Page Width

108

ESV VEST POCKET NEW TESTAMENT WITH PSALMS AND PROVERBS The ESV Vest Pocket New Testament with Psalms and Proverbs combines three essential elements for an edition of its kind: affordable price, portable size, and durable craftsmanship. This edition is a great choice for those who want to carry Godâ&#x20AC;&#x2122;s Word with them wherever they go.

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109

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Reference

MATTHEW ESV “VestPocket” NT with Psalms and Proverbs

10 O-wrap

11 and Josiah the father of Jecho-

niah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. The Birth of Jesus Christ

18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph,

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12 O-wrap

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NT & Portions

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,

Children

9 O-wrap

The Genealogy of Jesus Christ

Devotional

Font: 6/6.73pt Lexicon Trim: 2.6875”x4.25” Castoff: roughly the same as the Gideon’s VestPocket NT (~650)

Journaling

THE GOSPEL ACCOR DING TO

110

ESV DURABLE NEW TESTAMENT

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4" x 6"

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The ESV Durable New Testament is designed

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RED LETTER

to withstand even the most difficult conditions in which users might want to read God’s Word. With pages created out of a highly durable, synthetic material, this Bible is resilient to moisture, tearing, and staining, and yet is slim enough to fit easily into a pocket or backpack. Featuring the complete New Testament, the Durable New Testament is the ideal edition for missionaries on the field; everyone who loves the outdoors, including campers, hunters, and sports enthusiasts; or anyone looking for a Bible that’s guaranteed to hold up in even the most extreme conditions. DESCRIPTION DuraCover

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ESV GOSPEL OF JOHN The Gospel of John has always been one of the most-read books of the Bible, and this special paperback edition makes it easy to share with

nn Double-column, paragraph 812 format

M at t h e w 6:27

them. Are you not of more value than they? The Golden Rule 27And which of you by being anxious can add 12“So whatever you wish that others w n Footnotes 28And a single hour to his span of life?1 n why do to you, do also to them, for this is th are you anxious about clothing? Consider the and the Prophets. 13“Enter by the narrow gate. For the g lilies of the field, how they grow: they neither nn Inline toil nor spin, 29yet I tell you, even Solomon in section wide and the way is easy2 that leads to de headings all his glory was not arrayed like one of these. tion, and those who enter by it are many 30But if God so clothes the grass of the field, the gate is narrow and the way is hard tha which today is alive and tomorrow is thrown to life, and those who find it are few. n n Inline chapter into the oven, will he not much more clothe A Tree and Its Fruit you, O you of little faith? 31Therefore donumbers not be 15“Beware of false prophets, who co anxious, saying, ‘What shall we eat?’ or ‘What you in sheep’s clothing but inwardly are shall we drink?’ ‘What shall wesynthetic wear?’ 32For paper Waterand or tear-proof that's ous wolves. 16You will recognize them by the Gentiles seek after these things, still functional forallwriting andand highlighting fruits. Are grapes gathered from thornb your heavenly Father knows that you need or figs from thistles? 17So, every health 33But seek first the kingdom of God them all.with Sewn waterproof thread good fruit, but the diseased tree bea and his righteousness, and all these things will bears 18 fruit. A healthy tree cannot bear bad fru be added to you. No packaging can a diseased tree bear good fruit. 19Eve 34“Therefore do not be anxious about tomor that does not bear good fruit is cut dow row, for tomorrow will be anxious for itself. thrown into the fire. 20Thus you will reco Sufficient for the day is its own trouble. them by their fruits. Judging Others I Never Knew You a “Judge not, that you be not judged. 2For 21“Not everyone who says to me, with the judgment you pronounce you Lord,’ will enter the kingdom of heave will be judged, and with the measure you use the one who does the will of my Fathe it will be measured to you. 3Why do you see is in heaven. 22On that day many will the speck that is in your brother’s eye, but me, ‘Lord, Lord, did we not prophesy in do not notice the log that is in your own eye? name, and cast out demons in your nam 4Or how can you say to your brother, ‘Let me do many mighty works in your name?’ take the speck out of your eye,’ when there is then will I declare to them, ‘I never knew the log in your own eye? 5You hypocrite, first depart from me, you workers of lawlessn take the log out of your own eye, and then you will seeType clearly to take the speck out of your Build Your House on the Rock Actual Size 24c “Everyone then who hears these brother’s eye. 6“Do not give dogs what is holy, and do not of mine and does them will be like a wis throw your pearls before pigs, lest they trample who built his house on the rock. 25An them underfoot and turn to attack you. rain fell, and the floods came, and the blew and beat on that house, but it did n Ask, and It Will Be Given FEATURES because it had been founded on the rock. 7b “Ask, and it will be given to you; seek, and everyone who hears these words of min you will find; knock, and it will 4" be opened SIZE x 6" does not do them will be like a foolish ma to you. 8For everyone who asks receives, and built his house on the sand. 27And the ra the one who BIBLE seeks finds, and to the who TEXT 10one pt, Lexicon and the floods came, and the winds ble knocks it will be opened. 9Or which one of beat against that house, and it fell, and you, if hisPAGE son asksCOUNT him for bread, 84will give was the fall of it.” him a stone? 10Or if he asks for a fish, will 11If you then, LETTER No give him a RED serpent? who are The Authority of Jesus 28 And when Jesus finished these sayin evil, know how to give good gifts to your children, how much more will your Father crowds were astonished at his teaching, 29 nn Single-column, who is in heaven give good things to those was teaching paragraph formatthem as one who had auth who ask him! and not as their scribes.

1 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters 2 Some manuscripts For the way is wide and easy a For 7:1-5 see parallel Luke 6:37, 38,

others. The ESV Gospel of John

For 7:7-11 see parallel Luke 11:9-13 c For 7:24-27 see parallel Luke 6:47-49

nn Footnotes

includes a short gospel presentation, the ESV text of the Gospel, and

nn Inline section headings

favorite verses from this famous book 40.Matthew.indd 812

of the Bible.

nn Inline chapter numbers

65 responsive readings

THE G OSPEL ACCOR DING TO

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JOHN

The Word Became Flesh

In the beginning was the Word, and the Word wa with God, and the Word was God. 2 He was in th beginning with God. 3 All things were made throug him, and without him was not any thing made tha was made. 4 In him was life,1 and the life was the ligh of men. 5 The light shines in the darkness, and th darkness Actual Type Sizehas not overcome it. 6 There was a man sent from God, whose name wa John. 7 He came as a witness, to bear witness about th light, that all might believe through him. 8 He was no

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JOHN

the li the li 9 Th every was in throu him. peop who name of Go

Languages

NT & Portions

1 Leprosy was a term for several skin diseases (see Leviticus 13)

eprosy was a term for several skin diseases (see Leviticus 13)

Paperback

Journaling

ESV OUTREACH NEW TESTAMENT LARGE PRINT

Jesus Heals Two Men with Demons numbers 28 And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out n Book of the tombs, so fierce that no n one could intros pass that way. 29 And behold, they cried out, “What have you to do with us, O Son Jesus He of God? articles Have youfor come to torment us before the time?” 27 And Helpful newhere believers 30 Now a herd of many pigs was feeding at some distance from lowed hi 30-day and 6-month New Testament reading plans them. 31 And the demons begged him, saying, “If you cast us 28 When h out, send us away into the herd of pigs.” 32 And he said to them,981 Jesus said Explanation of the plan of salvation “Go.” So they came out and went into the pigs, and behold, They said 31 And their eyes were opened, and they “Hav the whole herd rushed down the steep bank into the sea and Introduction to the New Testament saying, “A drowned in the waters. The herdsmen fled, and goingtheir into eyes recognized him.33And he vanished from gave were Introductions to each book of the New Testament the city they told everything, especially what had happened 32 They said to each other, “Did not one know sight. took to the demon-possessed men. 34 And behold, all the city came through 44 T Sold caseJesus, quantities of they 100 sawus our hearts burn within while he talked out toinmeet and when him, they begged him to Jesus He leave their region. us on the road, while he opened to us the word Noto packaging 32 As th 33 And they rose that same hour with Scriptures?” Jesus Heals a Paralytic who was Andreturned getting into ato boat he crossed overAnd and came to his own had and Jerusalem. they found mebeen in city. 2 And behold, some people brought to him a paralytic, veled, sa theoneleven and those who were t lying a bed. And when Jesus saw their faith,with he saidthem to the 34and But the 34 saying, paralytic, “Taketogether, heart, my son; your sins are forgiven.” gathered “The Lord3 And has ofhe op demon behold, of the scribes said appeared to themselves,to “This man is risensome indeed, and has Simon!” Scrip 4 But Jesus, knowing their thoughts, said, “Why blaspheming.” The Har 35 Then they told what had happened on is35 And wr 5 For do you think evil in your hearts? which is easier, to say, Actual Type Size ‘Your are forgiven,’ or to say, andknown walk’? 6 But you teaching and o thesins road, and how he‘Rise was tothat them may know that the Son of Man has authority on earth to for- the king 47 and in the breaking of the bread. give sins”—he then said to the paralytic—“Rise, pick up your 36 When sins st bed and go home.” 7 And he rose and went home. 8 When the because Jesussaw Appears to afraid, His Disciples crowds it, they were and they glorified God, who shepherd FEATURES natio 36 Assuch had given authority men. about these things, tiful, but they were to talking areofwt SIZE 5.75" x 8.4375" Lord Jesus himself Jesus Calls Matthewstood among them, and said I am 37 TEXT 10he pt, Lexicon JesusBIBLE passed on fromto there, saw a But man called Matthew Twe they were The to9 Asthem, “Peace you!” upon sitting at the tax booth, and he said to him, “Follow me.” And An startled and frightened and thought they PAGE COUNT 256 cloth au he rose and followed him. 38 And he said to them, “Why 10 And saw aasRED spirit. JesusLETTER reclined at table No in the house, behold, many to heal e tax collectors and sinners came weredo reclining witharise Jesus twelve The ap A are you troubled, andand why doubts and his disciples. 11 And39 when the Pharisees saw this, they said Andrew nn Double-column, 50 T hearts? hands and feet, brother; toin hisyour disciples, “Why does See yourmy teacher eat with taxmy collectors paragraph format that it is 12I But myself. Touch and see.who For and when he heard it,me, he said, “Those area the tax cl and sinners?” 51 Wh Go 4 Simon t well have no neednot of a physician, those are sick. spirit does have nflesh andwho bones as13you n but Footnotes and learn what this means,40 ‘I desire mercy, and not sacrifice.’ For And when he had said Jesus them see not that I have.” Sen I came to call the righteous, but sinners.” nn Inline this, he showed them his section hands and his 525 Thes An headings A Question Fasting among th 41 Aboutwhile feet. stilltodisbelieved for gotorather Jer 14 Then And the disciples of they John came him, saying, “Why n n Inline chapter dojoy we and Pharisees fast, but yourhe disciples fast?” asconti you go andthewere marveling, saiddotonotthem, 15 And Jesus said to them, “Can the numbers wedding guests mourn as the sick, long as the bridegroom is with them? The days will come when received the bridegroom is taken away n from them, and then they will or silver n Book intros fast. 16 No one puts a piece of unshrunk cloth on an old gar- or two tu ment, for the patch tears away from the garment, and a worse food. 11 A Explanation of the plan of salvation tear is made. 17 Neither is new wine put into is worthy TH E old G wineskins. O SPE LIf ACC OR it is, the skins burst and New the wine is spilled and the skins are the hous Introduction to the Testament destroyed. But new wine is put into fresh wineskins, and so come up No bothpackaging are preserved.” you. 14 A

Reference

nn Inline chapter

A Girl R 18 Whi came in a died, but 19 And Je behold, a for twelv his garm ment, I w said, “Tak instantly the ruler ing a com sleeping. been put girl arose

Text

Study

spise the other. You cannot serve God and money. the kingdom of heaven, but the one who does the will of my 22 On that day many will say to me, Father who is in heaven. The ESV Outreach New Testament allows o Not Be Anxious ‘Lord, Lord, did we not prophesy in your name, and cast out 25 “Therefore I tell you, do not be anxious about your life, individuals demons in your name, and doand manychurches mighty worksto in put your a lifehat you will eat or what you will drink, nor about your body, name?’ 23 And then will I declare to them, ‘I never knew you; changing portion of God’s Word into a hat you will put on. Is not life more than food, and the body depart from me, you workers of lawlessness.’ ore than clothing? 26 Look at the birds of the air: they neimultitude of hands at holiday events, er sow nor reap nor gather into barns, and yet your heav- Build Your House on the Rock 24 “Everyoneneighborhood and other ly Father feeds them. Are you not of more value than they? then who hears theseget-togethers, words of mine and does And which of you by being anxious can add a single hour to them will be like a wise man who built his house on the rock. ministry functions. With its affordable 28 s span of life? And why are you anxious about clothing? 25 And the rain fell, and the floods came, and the winds blew onsider the lilies of the field, how they grow: they neither and beat on that house, but it did not fall,compact because it hadsize, been and helpful price, readability, il nor spin, 29 yet I tell you, even Solomon in all his glory founded on the rock. 26 And everyone who hears these words of 30 bonus features—such as “How as not arrayed like one of these. But if God so clothes the mine and does not do them will be like a foolish man who builtto Read the ass of the field, which today is alive and tomorrow is thrown his house on the sand. 27 And the rain fell, and the floods came, New Testament,” “Where to Find Help,” to the oven, will he not much more clothe you, O you of lit- and the winds blew and beat against that house, and it fell, and e faith? 31 Therefore do not be anxious, saying, ‘What shall great was the fall of it.” and two different reading plans—this New e eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ is a great choice for personal of Jesus For the Gentiles seek after all these things, and your heav- The AuthorityTestament 28 And when Jesus finished these sayings, the crowds were ly Father knows that you need them all. 33 But seek first the distribution or community outreaches. ngdom of God and his righteousness, and all these things astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. ll be added to you. 34 “Therefore do not be anxious about tomorrow, for morrow will be anxious for itself. Sufficient for the day is Jesus Cleanses a Leper When he came down from the mountain, great crowds folown trouble. DESCRIPTION ISBN PRICE lowed him. 2 And behold, a leper1 came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” dging Others Paperback, Blue 978-1-4335-5033-1 $1.99 “Judge not, that you be not judged. 2 For with the judgment 3 And Jesus stretched out his hand and touched him, saying, was cleansed. you pronounce you will be judged, and with the measure “I will; be clean.” And immediately his leprosy Paperback, Green 978-1-4335-5035-5 $1.99 u use it will be measured to you. 3 Why do you see the speck 4 And Jesus said to him, “See that you say nothing to anyone, Paperback, Gold 978-1-4335-5120-8 $1.99 at is in your brother’s eye, but do not notice the log that is but go, show yourself to the priest and offer the gift that Moses your own eye? 4 Or how can you say to your brother, ‘Let me commanded, for a proof to them.” ke the speck out of your eye,’ when there is the log in your Faith of a Centurion wn eye? 5 You hypocrite, first take the log out of your own The 5 When he had entered Capernaum, a centurion came fore, and then you will see clearly to take the speck out of your ward to him, appealing to him, 6 “Lord, my servant is lying parother’s eye. alyzed at home, suffering terribly.” 7 And he said to him, “I will 6 “Do not give dogs what is holy, and do not throw your 8 arls before pigs, lest they trample them underfoot and turn come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the attack you. word, and my servant will be healed. 9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he k, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; goes, and to another, ‘Come,’ and he comes, and to my servant, nock, and it will be opened to you. 8 For everyone who asks ‘Do this,’ and he does it.” 10 When Jesus heard this, he marveled ceives, and the one who seeks finds, and to the one who and said to those who followed him, “Truly, I tell you, with no nocks it will be opened. 9 Or which one of you, if his son asks one in Israel have I found such faith. 11 I tell you, many will m for bread, will give him a stone? 10 Or if he asks for a fish, come from east and west and recline at table with Abraham, ll give him a serpent? 11 If you then, who are evil, know how Isaac, and Jacob in the kingdom of heaven, 12 while the sons of give good gifts to your children, how much more will your the kingdom will be thrown into the outer darkness. In that ther who is in heaven give good things to those who ask him! place there will be weeping and gnashing of teeth.” 13 And to the centurion Jesus said, “Go; let it be done for you as you have he Golden Rule believed.” And The the servant healed at that very moment. ESVwas Outreach New Testament, Large 12 “So whatever you wish that others would do to you, do Jesus Heals Many so to them, for this is the Law and the Prophets. Print is an ideal edition for widespread 14 And when Jesus entered Peter’s house, he saw his mother13 “Enter by the narrow gate. For the gate is wide and the way distribution oftouched this accessible portion of with a fever. 15 He her hand, and the easy that leads to destruction, and those who enter by it are in-law lying sick she rose and began to serve him. 16 That any. 14 For the gate is narrow and the way is hard that leads to fever left her, and God’s Word. With its affordable price, evening they brought to him many who were oppressed by e, and those who find it are few. demons, and he cast out the spirits with a word healed large font, compact size,and and helpful bonus Tree and Its Fruit all who were sick. 17 This was to fulfill what was spoken by the 15 “Beware of false prophets, who come to you in sheep’s Outreach New Testament, prophet Isaiah:features, “He took ourthe illnesses and bore our diseases.” othing but inwardly are ravenous wolves. 16 You will recLarge Print presents God’s Word in a nize them by their fruits. Are grapes gathered from thorn- The Cost of Following Jesus 18 Now when Jesus saw a crowd around him, he gave orders ushes, or figs from thistles? 17 So, every healthy tree bears readable, approachable format—perfectly od fruit, but the diseased tree bears bad fruit. 18 A healthy to go over to the other side. 19 And a scribe came up and said to 20 Andbelievers for sharing with or I will follow you wherever you go.”new Jesus ee cannot bear bad fruit, nor can a diseased tree bear good him, “Teacher, suited uit. 19 Every tree that does not bear good fruit is cut down said to him, “Foxes have holes, and birds of the air have nests, those seeking to learn more about Jesus. d thrown into the fire. 20 Thus you will recognize them by but the Son of Man has nowhere to lay his head.” 21 Another eir fruits. of the disciples said to him, “Lord, let me first go and bury my

5.625" x 8.4375"

BIBLE TEXT 7 pt, Lexicon father.” 22 And Jesus said to him,160 “Follow me, and leave the dead PAGE COUNT to bury their own dead.” RED LETTER No Jesus Calms a Storm 23 And when he got into the boat, his disciples followed him. nn Double-column, 24 And behold, there arose a great storm on the sea, so that the paragraph format boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are nn Footnotes perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, nn Inline section and there was a great calm. 27 And the men marveled, saying, headings “What sort of man is this, that even winds and sea obey him?”

New

ESV Matth ew 6:24 4 OUTREACH “No one can serve two masters, for either he will hate the I Never Knew You NEW TESTAMENT ne and love the other, or he will be devoted to the one and “Not everyone who says to me, ‘Lord, Lord,’ will enter

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ESV THE FOUR HOLY GOSPELS The ESV Four Holy Gospels features original paintings representing the four Gospels, illuminated initial letters, and other embellishments and design elements, printed in full color throughout on high-quality art paper. The text of the Gospels is reproduced in a highly readable, large font. These elements make this edition ideally suited for public reading, for liturgical use, and as a family heirloom. The artist commissioned for the project is Makoto Fujimura, a devout Christian and one of the most highly regarded artists of the twentyfirst century. He is the founder of the International Arts Movement and has served on the National Council for the Arts. His art is on display at the Museum of Contemporary Art in Tokyo, as well as a number of art museums in the U.S. The Four Holy Gospels stands in the historic stream of the beautifully hand-illuminated editions of the Gospels created many centuries ago. This exquisite and unique edition continues a classic tradition, beautifully combining the words of the Gospels with original art inspired by the text—brilliantly executed for the glory of God.

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13.5 pt, Bembo

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168

RED LETTER

nn Double-column, paragraph format

The Holy Gospel According to

M at t h e w nn Inline chapter numbers

Newly commissioned, full-color artwork by renowned artist Makoto Fujimura A full-page, full-color art piece for each Gospel; illuminated letters to begin each chapter; and hand embellishments by the artist on every page Printed on highest quality art paper

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he book of the geneal ogy of Jesus Christ, the son of David, the son of abraham.

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abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by tamar, and Perez the father of hezron, and hezron Actual Type Size the father of Ram, 1 4 and Ram the father of amminadab, and amminadab the father of 2

Jechoniah was Shealtiel the fat rubbabel the fat father of eliaki azor, 14 and azo Zadok the fath father of eliud, 15 and eleazar the f the father of Jac Joseph the husba born, who is call

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The ESV Spanish/English Parallel Bible

1,792

New

ESV SPANISH/ENGLISH PARALLEL BIBLE

No nn Double-column, paragraph format

honors the diversity and relevance of God’s Word in a way that is ideal for

nn Footnotes

as for bilingual readers. Two columns of nn Inline section headings

Scripture are positioned on each page: the Reina-Valera 1960 Spanish text on the

nn Inline chapter numbers

left, and the ESV English language text on the right. The Spanish/English Parallel

Spanish and English side by side

SAN MATEO

Packaging: J-card

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1¶

Libro de la genealogía de Jesucristo, hijo de David, hijo de Abraham. 2 Abraham engendró a Isaac, Isaac a Jacob, y Jacob a Judá y a sus hermanos.

1¶

The book of the genealogy of Jesus Christ, the so of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac th father of Jacob, and Jacob the father of Judah and h brothers, 3 Judá engendró de Tamar a Fares y a Zara, Fares 3 and Judah the father of perez and Zerah b a Esrom, y Esrom a Aram. Tamar, and perez the father of hezron, and hezro the father of Ram,1 4 Aram engendró a Aminadab, Aminadab a 4 and Ram the father of Amminadab, an Amminadab the father of Nahshon, and Nahshon th Naasón, Naasón a Salmón. Actual TypeySize father of Salmon, 5 Salmón engendró de Rahab a Booz, Booz engen5 and Salmon the father of Boaz by Rahab, an dró de Rut a Obed, y Obed a Isaí. Boaz the father of Obed by Ruth, and Obed the fathe of Jesse, 6 Isaí engendró al rey David, y el rey David engen6FEATURES and Jesse the father of David the king. dró a Salomón de la que fue mujer de Urías. ¶ SIZE And David wasx the father of Solomon by th 5.375" 8.375" wife of Uriah, TEXT 9 pt, Berkeley 7 Salomón engendró a Roboam, Roboam a Abías,BIBLE 7 and Solomon the father of Rehoboam, an y Abías a Asa. Rehoboam the father of Abijah, and Abijah the fathe PAGE COUNT2 2,432 of Asaph, German and English are two of theamost 8 Asa engendró Josafat, Josafat a Joram, y JoramRED LETTER 8 and Asaph No the father of Jehoshaphat, an Jehoshaphat the father of Joram, and Joram the fathe spoken languages ainUzías. the world. Releasing on nn Double-column, of Uzziah, verse-by-verse the 500th anniversary theengendró Reformation, 9 of Uzías a Jotam, Jotam a Acaz, y Acaz a 9 and Uzziah the father of Jotham, and Jotham format Ezequías. the father of Ahaz, and Ahaz the father of hezekiah the ESV German/English Parallel Bible was 10 Ezequías engendró a Manasés, Manasés a 10 and hezekiah the father of Manasseh, an produced in partnership with the German Footnotes Amón, y Amón a Josías. Manasseh thennfather of Amos,3 and Amos the fathe Bible Society, and is ideal for native speakers, of Josiah, 11 those Josías engendró Jeconías y a sus hermanos, en 11 and Josiah the father of Jechoniah and his broth nn Inline section bilingual readers, and who arealearning el tiempo de la deportación a Babilonia. ers, at the time of the deportation to Babylon. headings either language. The 2017 ¶ 12Luther Después de laGerman deportación a Babilonia, Jeconías ¶ 12 And after the deportation to Babylon: Jechonia 4 and Shealtiel the father o engendró Salatiel,ofy 70 Salatiel a Zorobabel. was the fathernnofInline Shealtiel, text—recently revised by aateam experts chapter Zerubbabel, numbers and biblical scholars—is positioned on the 13 Zorobabel engendró a Abiud, Abiud a Eliaquim, 13 and Zerubbabel the father of Abiud, and Abiu left side of each page alongside y Eliaquim a Azor.the ESV Eliakim, and Eliakim the father THEof GOSPEL ACCORDING TO of Azor Textual notesthe in father both languages 14edition Azor engendró a Sadoc, Sadoc a Aquim, y 14 and Azor the father of Zadok, and Zadok th text on the right. This also includes Ribbon marker Aquim a Eliud. father of Achim, and Achim the father of Eliud, textual notes for both in the back Eleazar a Matán, 15 translations Eliud engendró a Eleazar, 15 and Eliud the father of Eleazar, and Eleazar th Double-column, verse-by-verse layout with Matán hardcover a Jacob; father of Matthan, and Matthan the father of Jacob, presented in a durable, format. German and English side by side 16 y Jacob engendró a José, marido de María, de la 16 and Jacob the father of Joseph the husband o cual nació Jesús, llamado el Cristo. of whom Jesus was born, who is called Christ Smyth-sewn Mary, binding ¶ 17 De manera que todas las generaciones desde ¶ 17 So all the generations from Abraham to Davi Packaging: Super J-card Abraham hasta David son catorce; desde David hasta were fourteen generations, and from David to th la deportación a Babilonia, catorce; y desde la depor- deportation to Babylon fourteen generations, an ISBN PRICE Das Wort ward Fleisch The Word Flesh tación a Babilonia hasta Cristo, catorce. from the Became deportation to Babylon to the Christ fourtee 978‑1‑4335‑5348-6 $79.99 generations. Im Anfang war das Wort, und das Wort In the beginning was the Word, and the 5 took place in th ¶ 18 nacimiento deGott Jesucristo fue Wort. así: Estando ¶ Word 18 Now the birth Jesus Christ warElbei Gott, und war das was withofGod, and the Word was desposada María su madre con José, antes que se jun- God. way. when his mother Mary had been betrothed6 t tasen, se halló que había concebido del Espíritu Santo. Joseph, before they came together she was found to b 2 Dasselbe war im Anfang bei Gott. 2 He was in the beginning with God. with child from the holy Spirit. 3 Alle Dinge sind durch dasselbe 3 All wereJoseph, madebeing through him, 19 José su marido, como era justo, y no quería 19 Andthings her husband a just man an gemacht, unddejarla ohnesecretamente. dasselbe ist nichts and without was not resolved any thing made infamarla, quiso unwilling to puthim her to shame, to divorce he gemacht, was gemacht ist. that was made. quietly. Actual Type Size 4 In ihm war das Leben, und das Leben 4 In him was life,1 and the life was the war das Licht der Menschen. light of men. 5 Und das Licht scheint in der Finsternis, 5 The light shines in the darkness, and und die Finsternis hat’s nicht ergriffen. the darkness has not overcome it.

Reference

Hardcover

ISBN

MATThEw

Text

Textual notes in both languages Bible also features textual notes for both Double-column, verse-by-verse layout with EL SANTO EVANGELIO SEGÚN ThE GOSpEL ACCORDING TO translations.

DESCRIPTION

Study

Spanish and English speakers, as well

Journaling

ESV GERMAN/ENGLISH PARALLEL BIBLE

Devotional

NT & Portions

DESCRIPTION Hardcover, Dark Red

Children

JOHN

DAS EVANGELIUM NACH JOHANNES

Languages

114

ESV ENGLISH - GREEK REVERSE INTERLINEAR NEW TESTAMENT This English-Greek Reverse Interlinear New Testament breaks with the convention of traditional interlinear texts by keeping the English as the topline entry and placing the Greek text underneath it. Crossway has partnered with the German Bible Society and Logos Bible Software, the premiere Bible research software developer, to publish this resource.

FEATURES SIZE BIBLE TEXT PAGE COUNT RED LETTER

6.5" x 9.25"

DESCRIPTION 1

Hardcover

10 pt, Berkeley (EN) 1,376 No nn Interlinear format

nn Footnotes nn Inline section headings nn Inline chapter numbers

1 No Packaging

nn Book intros

Transliterations of all Greek words for easy pronunciation Morphology of each word Strongâ&#x20AC;&#x2122;s numbers for effective cross-referencing to other study tools

Actual Type Size

ISBN

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978-1-58134-628-2

$60.00

115

FEATURES SIZE

Combining Greek with the ESV text, the

6.5" x 9.25"

BIBLE TEXT

11 pt

PAGE COUNT

1,744

RED LETTER

New

ESV GREEK- ENGLISH NEW TESTAMENT

No nn Single-column, paragraph format

ESV Greek-English New Testament is an essential resource for students, pastors,

nn Footnotes

New Testament. On each spread, one page nn Inline chapter numbers

displays the Nestle-Aland Greek text, 28th edition, while the adjacent page contains the corresponding ESV text.

Study

and scholars who work with the Greek

nn Cross-references

Easy-to-follow page design

Smyth-sewn binding _KATA MAUUAION a Packaging: J-card

DESCRIPTION

978-1-4335-3031-9

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1 III

Gn 2,4; 5,

2-17: L 3, 1,34 · Gn

3-6a: Rth 1Chr 2,4s 38,12-30 4-6a: 1Ch

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Jos 2,1 H 4,13-17

1Sm 17,12

6b-11: 1C 2Sm 11,3s

Devotional Children

BiÂblow geneÂsevw ÆIhsoyÄ XristoyÄ yiëoyÄ DayiÁd yiëoyÄ ÆAbraaÂm. 2 ÆAbraaÁm eÆgeÂnnhsen toÁn ÆIsaaÂk, ÆIsaaÁk deÁ eÆgeÂnnhsen toÁn ÆIakvÂb, ÆIakvÁb deÁ eÆgeÂnnhsen toÁn ÆIoyÂdan kaiÁ toyÁw aÆdelfoyÁw ayÆtoyÄ, 3 ÆIoyÂdaw deÁ eÆgeÂnnhsen toÁn FaÂrew kaiÁ toÁn cZaÂra eÆk thÄw UamaÂr, FaÂrew deÁ eÆgeÂnnhsen toÁn Actual Type Size ëEsrvÂm, ëEsrvÁm deÁ eÆgeÂnnhsen toÁn ÆAraÂm, 4 ÆAraÁm deÁ eÆgeÂnnhsen toÁn ÆAminadaÂb, ÆAminadaÁb deÁ eÆgeÂnnhsen toÁn NaasFEATURES svÂn, NaassvÁn deÁ eÆgeÂnnhsen toÁn Salmv Â n, 5 SalmvÁn deÁ ESV SIZE eÆgeÂnnhsen toÁn cBoÂew eÆk thÄw ëRaxaÂb, cBo Â ew 6.5" deÁ xeÆ9.25" geÂnnhsen BIBLE 11.5to pt HEBREWtoÁn ENGLISH ÆIvbhÁd eÆk thÄw ëRoyÂu, ÆIvbh Á d deÁTEXT eÆgeÂ(BHS) nnhsen Á n(HB) ÆIessaiÂ, BIBLE TEXT (ESV) 10.5 pt, Lexicon (EN) 6 ÆIessai Á de Á e Æ ge Â nnhsen to Á n Dayi Á d to Á n basile Â a. OLD TESTAMENT PAGE COUNT DayiÁd deÁ ] eÆgeÂnnhsen toÁn Solomv Ä na eÆk3,200 thÄw toyÄ OyÆUsing the standard Biblia Hebraica RED LETTER No ri Â oy, 7 Solomv Á n de Á e Æ ge Â nnhsen to Á n ëRoboa Â m, ëRoboaÁm deÁ Stuttgartensia (BHS) text, the Hebrewnn Single-column, eÆgeÂnnhsen toÁn c ÆAbiaÂ, c ÆAbiaÁ deÁ eÆgeÂnnhsen toÁn d ÆAsaÂf, English Old Testament displays the ESV paragraph format 8 d Æ A sa Á f de Á e Æ ge Â nnhsen to Á n ÆIvsafa Â t, ÆIvsafa Á t deÁ eÆgeÂnnhOld Testament alongside the original sen toÁn ÆIvra Â m, ÆIvra Á eÆgeÂnnhsen toÁn ÆOzi Â an, 9 ÆOziÂaw Hebrew. On each spread, one page showsÁ m de nn Footnotes de Á e Æ ge Â nnhsen to Á n ÆIvaua Â m, ÆIvaua Á m de Á e Æ ge Â nnhsen toÁn the English rendering of a passage while n n Inline chapter c ÆAthexaÂHebrew, z, c ÆAxa Á z deÁ eÆgeÂnnhsen toÁn ëEzekiÂan, 10numbers ëEzeki Â aw deÁ the other shows enabling readers to workeÆge through either Â nnhsen toÁlanguage n cManasshÄ, dManasshÄw deÁ eÆgeÂnnhsen toÁn undistracted and c¹ÆAuninterrupted. mvÂw, c¹ÆAmvÁw deÁ eÆgeÂnnhsen toÁn ÆIvsiÂan,n11 ÆIvsiÂaw deÁ n Cross-references $70.00

Reference

Cloth over Board

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Text

NA28 Greek text

3Esr 1,32

Easy-to-follow page design

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NT & Portions

DESCRIPTION Cloth over Board

Inscriptio: _ eyaggelion kata Matuaion (Mauuaion W 565) D K W G D f 13 33 BHS Hebrew text kata Matuaion f 1 (boms) m arxh syn uev 700. 892. 1424 M bo m agion eyaggelion Critical apparatus kata Matuaion eyaggelioy 1241 m ek toybinding kata Matuaion L m − a* B* m txt Smyth-sewn ¶ 1,3 c Zare P¹ B mae • 5 c bis Booz K L GJ-card D f 1.13 565. 700. 892. 1241. 1424. (W 57 Packaging: lat m Boow C 33 g1* m txt P¹ a B l 844. l 2211 k co • 6 ] o basileyw C K L W D 33 892. 1241. 1424. l 844. l 2211 M lat syh m txt P¹ a B G f 1.13 579. 700 g1 k vgmss sys • 7/8 c bis Abioyd f 13 it syhmg l d bis Asa K L W G D 33. 565. 579. 892. 1241. 1424 M ff1 vg sy m txt P¹vid a B C f 1.13 700. l 844. l 2211 it syhmg co • 9 c bis Axaw a1 (Axaz a*) C 1424c g1* (k) q mae boms m txt B K L W G D U f 1.13 33. 565. 700. 892. 1241. 1 l 844. l 2211 M lat • 10 c Manasshn D 1424. l 844. l 2211 l d Manassh a1 B l Amvn K L W f 13 565. 579. 700. 892. 1241. 1424. l 844. l 2211 M lat sy mae m txt a B Actual Type Size D U f 1 33 it vgmss sa bo Languages

116

FEATURES

HEBREW- ENGLISH INTERLINEAR ESV OLD TESTAMENT

SIZE BIBLE TEXT (ESV) PAGE COUNT RED LETTER

The Hebrew-English Interlinear ESV for all who study the Old Testament in Biblia Hebraica Stuttgartensia (BHS)

nn Inline section headings

English gloss showing the basic meaning and morphology of each word. For

nn Inline chapter numbers

reference, the ESV text is presented

THIRD PRO OFS

separately in a column alongside the

Critical apparatus

Hebrew and English gloss.

Smyth-sewn binding No packaging

Genesis | ‫בראשית‬

PRICE

‫ וְ ָה ָ֗א ֶרץ‬2 ‫ָ ֽא ֶרץ׃‬$89.99 ‫ֹלהים ֵ ֥את ַה ָּׁש ַ ֖מיִם וְ ֵ ֥את ָה‬ ֑ ִ ‫ָּב ָ ֣רא ֱא‬ 978-1-4335-0113-5

‫אׁשית‬ ֖ ִ ‫ ְּב ֵר‬1 1

The Creation of the World In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. and-Spirit-of the-deep face-of over and-darkness and-emptiness formlessness she-was And the Spirit of God was hovering over the face of the waters. 3 3 And God said, “Let there be light let-him-be God and-he-said the-waters face-of over hovering God light,” and there was light. 4 And God Actual Type Size saw that the light was good. And God 4 separated the light from the darkness. and-he-separated good that the-light — God and-he-saw light and-he-was 5 God called the light Day, and the darkness he called Night. And there 5 FEATURES was evening and there was morning, God and-he-called the-darkness and-between the-light between NO. OF GodCDs the 7 first day. 6 And God said, “Let there be an FORMAT expanse MP3 CD 1 in the midst of the waters, and let it separate the waters from the and-he-was evening and-he-was Night he-called and—the-darkness ESV DayTEXT—the-light EDITION 2011 waters.” 7 And God made2 the expanse 6 ‫פ‬ NARRATOR and David Cochranthe Heath separated waters that were under the expanse from the waters the-waters in-midst-of expanse let-him-be God and-he-said one day morning Free ESV Bible Resources software offer Now the complete ESV Bible comes alive in that were above the expanse. And it included 7 The ESV Hear the Word Audio audio format! was so. 8 And God called the expanse Contains the full 2011 ESV Bible3 text edition — God Bible and-he-made to–waters waters ofbetween provides more than 75 hours Bible separating and-let-him-be Heaven. And there was evening and Packaging: Belly band there was morning, the second day. reading, conveniently captured on 7 MP3 9 And God said, “Let the waters undiscs for listening home, in your car, orand-he-separated the-expanse der the heavens be gathered together to-the-expanse from-under that at the-waters between into one place, and let the dry land apfor loading on an MP3 player. Each disc is pear.” And it was so. 10 God called the 8 fully searchable, helping you easily locate dry land Earth,4 and the waters that and-he-called so and-he-was to-the-expanse from-over which the-waters and-between were gathered together he called Seas. the exact Bible chapter you are looking And God saw that it was good. ‫פ‬ for. Packaged in a sturdy zipper pack, the 11 And God said, “Let the earth second day morning and-he-was evening and-he-was Heaven —the-expanse God sprout vegetation, plants5 yielding Hear the Word Audio Bible is ideal for busy 9 seed, and fruit trees bearing fruit in commuters, people on the go, and for the which is their seed, each according to place into the-heavens from-under the-waters let-them-be-gathered God and-he-said visually impaired—anyone who prefers to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, listen 10 to as well as read the Bible. plants yielding seed according to their God and-he-called so and-he-was the-dry-ground and-let-her-appear one own kinds, and trees bearing fruit in DESCRIPTION ISBN PRICE which is their seed, each according to its kind. And God saw that it was 978-1-4335-0295-8 $49.99 and-he-saw Seas he-called the-waters and—collection-of Earth —the-dry-ground good. 13 And there was evening and there was morning, the third day. 11 14 And God said, “Let there be what-is-green the-earth let-her-produce God and-he-said good that God and-the-earth

the-earth

‫וְ ֣ר ַּוח‬

and—

the-heavens

‫ַעל־ ְּפ ֵנ֣י ְת ֑הֹום‬

‫֑אֹור‬

‫יְ ִ ֣הי‬

‫ֹלהים׀‬ ֤ ִ ‫ֱא‬

‫ַה ָ ּ֑מיִ ם‬

‫ָל ָר ִ֔ק ַיע‬

‫וַ ַּי ַ֣עׂש‬

‫ֵ ֽכן׃‬

‫ֲא ֶׁש ֙ר‬

‫ַ ֽו֧יְ ִהי־‬

‫ַ ֖מיִם‬

‫ַה ַּ֨מיִ ֙ם‬

‫ָל ָר ִ ָ֑ק ַיע‬

‫ַ ֽו֧יְ ִהי־‬

‫וַ ּיִ ְק ָ ֨רא‬

‫וַ ַּי ְ֥֧רא‬

‫יַּמים‬ ִ֑

‫ֶ ּ֔ד ֶׁשא‬

‫ָה ָ֨א ֶר ֙ץ‬

‫ָה ָ֜א ֶרץ‬

the-earth

‫וַ ַ �ּי ְ֧רא‬

‫ֶ ֥ע ֶרב‬

‫ֵ ֽכן׃‬

‫ָק ָ ֣רא‬

‫יְתה‬ ֥ ָ ‫ָה‬

‫ֽאֹור׃‬

‫ַ ֽו֧יְ ִהי־‬

‫ַמ ְב ִ ּ֔דיל‬

‫יהי‬ ֣ ִ ִ‫ו‬

‫וַ ְּיַב ֵ ּ֗דל‬

‫יע‬ ֒ ַ ‫ָה ָר ִק‬

‫ַה ַּ֔מיִם ֲא ֶ ׁ֖שר ֵמ ַע֣ל‬

‫ָׁש ָ ֑מיִם ַ ֽו֧יְ ִהי־‬

‫ַה ַ ּ֖מיִם‬

‫ֵּוב֣ין‬

‫ָ ֽל ָר ִ ָ֖ק ַיע‬

‫יִ ָּקו֨ ּו‬

‫ַ ֽו֧יְ ִהי־‬

‫ַ ּֽת ְד ֵ ׁ֤שא‬

‫ֵ ּ֥בין‬

‫ֵּב֤ין‬

‫ַה ַּ֜מיִם ִמ ַ ּ֤ת ַחת ַה ָּׁש ַ֨מ ֙יִם ֶאל־ ָמ ֣קֹום‬

which

‫הּו‬ ֙ ‫ת‬ ֹ֨

‫ֹלהים ְמ ַר ֶ ֖ח ֶפת ַעל־ ְּפ ֵנ֥י ַה ָ ּֽמיִם׃‬ ִ֔ ‫ֱא‬

‫ָל ָ ֽמיִם׃‬

‫ִמ ַ ּ֣ת ַחת‬

‫֖בֹ ֶקר י֥ ֹום ֵׁש ִנֽי׃‬

‫ֲא ֶ ׁ֥שר‬

in-beginning

‫וָ ֔בֹהּו‬

‫ֹלהים ֶאת־ ָה ֖אֹור ִּכי־ ֑טֹוב‬ ֛ ִ ‫ֱא‬

‫ים ֶאת־‬ ֮ ‫ֹלה‬ ִ ‫ֱא‬

‫ֹלהים׀‬ ֤ ִ ‫ֱא‬

he-created

‫א‬ESV ‫וַ ּיִ ְק ָ ֨ר‬ ‫ַה ֽחֹ ֶׁשְך׃‬ ‫ּובין‬ ֵ֥ ‫ָה ֖אֹור‬ ‫ֵ ּ֥בין‬ ‫ֹלהים‬ ִ֔ ‫ֱא‬ HEAR THE WORD ‫ֶ ֥ע ֶרב‬ ‫ָ ֣ק ָרא ָל֑יְ ָלה ַ ֽו֧יְ ִהי־‬ ‫וְ ַל ֖חֹ ֶׁשְך‬ ‫אֹור י֔ ֹום‬ ֙ ‫ָל‬ AUDIO BIBLE ‫( ֣תֹוְך‬MP3 ‫ ָר ִ ָ֖ק ַיע ְּב‬CDS) ‫ֹלהים יְ ִ ֥הי‬ ִ֔ ‫אמר ֱא‬ ֶ ֹ ‫וַ ּ֣י‬ ‫֖בֹ ֶקר י֥ ֹום ֶא ָ ֽחד׃‬

‫ַ ֽו֧יְ ִהי־‬

‫וַ ּיִ ְק ָ �רא‬

God

—

‫וְ ֖חֹ ֶׁשְך‬

‫ֹלהים‬ ֖ ִ ‫אמר ֱא‬ ֶ ֹ ‫וַ ּ֥י‬

‫וַ ְּיַב ֵ ּ֣דל‬

MP3 CDs

nn Footnotes

text is laid out word-by-word above an

Hardcover

2,032

nn ESV text in margin

the original Hebrew. On each page the

ISBN

8 pt, Minion

nn Interlinear format

Old Testament is an essential volume

DESCRIPTION

7.625" x 9.25"

‫ֹלהים‬ ֛ ִ ‫ֱא‬

‫ֹלהים‬ ִ֗ ‫אמר ֱא‬ ֶ ֹ ‫וַ ּ֣י‬

‫ַה ָּיַּב ָ ׁ֑שה‬

‫וְ ֵת ָר ֶ ֖אה‬

‫ּול ִמ ְקֵו֥ה‬ ְ

‫ֶ֔א ֶרץ‬

‫ֹלהים‬ ִ֗ ‫אמר ֱא‬ ֶ ֹ ‫וַ ּ֣י‬

‫ֶא ָ֔חד‬

‫ַל ָּיַּב ָׁש ֙ה‬

‫ֹלהים ִּכי־ ֽטֹוב׃‬ ֖ ִ ‫ֱא‬

‫ְל ִמינ֔ ֹו‬

‫ֵ ֚ע ֶׂשב ַמזְ ִ ֣ר ַיע ֶ֔ז ַרע ֵע֣ץ ְּפ ִ ֞רי ֤עֹ ֶׂשה ְּפ ִר֙י‬

‫ּתֹוצא‬ ֵ֨ ַ‫ ו‬12

‫ֵ ֽכן׃‬

according-to-kind-of–him and-she-brought-forth

‫וְ ֵ �עץ ֽעֹ ֶׂשה־ ְּפ ִ ֛רי‬

fruit so

bearing

‫ַ ֽו֧יְ ִהי־‬

and-he-was

‫ְל ִמ ֵ֔ינהּו‬

fruit

tree-of

seed

‫ַעל־ ָה ָ ֑א ֶרץ‬

the-earth

yielding

‫֖בֹו‬

in–him

‫ֵע ֶׂ֣שב ַמזְ ִ ֤ר ַיע ֶ֨ז ַר ֙ע‬

vegetation

‫זַ ְרעֹו־‬

seed-of–him

‫ֶ ּ֠ד ֶׁשא‬

a canopy; also verses 7, 8, 14, 15, 17, 20 fashioned; also verse 16 3 Or Sky; also verses 9, 14, 15, 17, 20, 26, 28, 30; 2:1 4 Or Land; also verses 11, 12, 22, 24, 25, 26, 28, 30; 2:1 5 Or small plants; also verses 12, 29 1 Or 2 Or

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Large Print Value Thinline Bible

TruTone, Tan, Ornament Design

978-1-4335-5028-7

$19.99

Large Print Compact Bible

TruTone, Brown/Walnut, Portfolio Design

978-1-4335-4155-1

$27.99

Classic Reference Bible

TruTone, Coffee

978-1-4335-4557-3

$54.99

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INDEX OF BIBLE L AYOUTS This pictorial index is designed to help you choose an ESV Bible based on how the various features are arranged on the page. Use this index one of two ways: either select a layout below and find the corresponding layout number in the list on the right, or browse the list to the right to select an edition by name, and find the corresponding icon to see if the arrangement suits your needs. Note: Not all available ESV Bibles are included in this list. Scripture

Footnote

Section headings

Chapter numbers

Book introductions

Study notes

Cross-references

TEXT EDITIONS

TEXT EDITIONS (SPECIAL)

REFERENCE EDITIONS

JOURNALING EDITIONS

STUDY EDITIONS

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TEXT EDITIONS LAYOUT 1 Compact Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 46 Durable New Testament. . . . . . . . . . . . . . . . . . . . . . . . . . . 110 Giant Print Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 44 Gift and Award Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61 Heirloom Thinline Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33 Holy Bible for Kids. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105 Holy Bible for Kids, Large Print. . . . . . . . . . . . . . . . . . . . 105 Holy Bible, Value Edition. . . . . . . . . . . . . . . . . . . . . . . . . . . 56 Large Print Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 42 Large Print Compact Bible . . . . . . . . . . . . . . . . . . . . . . . . . 48 Large Print Personal Size Bible . . . . . . . . . . . . . . . . . . . . . 43 Large Print Thinline Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . 40 Large Print Value Thinline Bible. . . . . . . . . . . . . . . . . . . . . 41 Pew Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63 Premium Gift Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 60 Premium Pew and Worship Bible. . . . . . . . . . . . . . . . . . . . 62 Pulpit Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63 Thinline Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34 UltraThin Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38 Value Compact Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45 Value Thinline Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 36 Vest Pocket NT with Psalms and Proverbs. . . . . . . . . . 108

LAYOUT 2 Single Column Personal Size Bible . . . . . . . . . . . . . . . . . . 52 LAYOUT 3 Pew and Worship Bible, Large Print. . . . . . . . . . . . . . . . . 62 LAYOUT 4 Compact Outreach Bible, Premium Edition . . . . . . . . . . 50 Economy Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57 Economy Bible, Large Print. . . . . . . . . . . . . . . . . . . . . . . . . 57 Holy Bible for Kids, Economy Edition. . . . . . . . . . . . . . . 104 Holy Bible, Textbook Edition. . . . . . . . . . . . . . . . . . . . . . . 100 Outreach Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 58 Outreach New Testament . . . . . . . . . . . . . . . . . . . . . . . . . 111 Outreach New Testament, Large Print. . . . . . . . . . . . . . 111 Share The Good News™ Outreach Bible . . . . . . . . . . . . . 59 Student Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 101 The Story ESV Bible ® . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61

TEXT EDITIONS (SPECIAL) LAYOUT 5 ESV Devotional Psalter. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 86 ESV Journaling Psalter. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12 Reader’s Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 54 Reader’s Gospels. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 106 Reader’s Letters of Paul. . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 The Psalms, ESV. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 107

LAYOUT 6 Heirloom Single Column Legacy Bible. . . . . . . . . . . . . . . 51

REFERENCE EDITIONS LAYOUT 7 Personal Reference Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . 66 LAYOUT 8 Classic Reference Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . 64

LAYOUT 9 Heirloom Wide Margin Reference Bible. . . . . . . . . . . . . . 70 Large Print Thinline Reference Bible . . . . . . . . . . . . . . . . 68 Omega Thinline Reference Bible. . . . . . . . . . . . . . . . . . . . . 74 Verse-By-Verse Reference Bible . . . . . . . . . . . . . . . . . . . . 65 Wide Margin Reference Bible. . . . . . . . . . . . . . . . . . . . . . . 72

JOURNALING EDITIONS LAYOUT 10 Journaling Bible ®. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 78

LAYOUT 12 Journaling Bible ®, Writer’s Edition . . . . . . . . . . . . . . . . . . 80

LAYOUT 11 Single Column Journaling Bible ®. . . . . . . . . . . . . . . . . . . . 75 Single Column Journaling Bible ®, Large Print . . . . . . . . 76

LAYOUT 13 Journaling Bible ®, Interleaved Edition. . . . . . . . . . . . . . . 82

STUDY BIBLES LAYOUT 14 ESV Gospel Transformation Bible ®. . . . . . . . . . . . . . . . . . 22

LAYOUT 17 ESV Student Study Bible ®. . . . . . . . . . . . . . . . . . . . . . . . . . 26

LAYOUT 15 ESV MacArthur Study Bible . . . . . . . . . . . . . . . . . . . . . . . . 28 ESV MacArthur Study Bible, Personal Size. . . . . . . . . . . 32

LAYOUT 18 ESV Study Bible ®. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 ESV Study Bible ®, Indexed . . . . . . . . . . . . . . . . . . . . . . . . . 19 ESV Study Bible ®, Personal Size . . . . . . . . . . . . . . . . . . . . 20

LAYOUT 16 ESV MacArthur Study Bible, Large Print. . . . . . . . . . . . . 30 ESV Study Bible ®, Large Print . . . . . . . . . . . . . . . . . . . . . . 18

LAYOUT 19 ESV Pastor’s Bible. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24 ESV Systematic Theology Study Bible. . . . . . . . . . . . . . . . . 6

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Crossway, a publishing ministry of Good News Publishers, is a not-for-proﬁt Christian ministry and exists solely for the purpose of proclaiming the gospel through publishing and other means in order, by God’s grace: (a) to bring men, women, and children to Christ as their Lord and Savior; (b) to help individual Christians and the church grow in knowledge and understanding of the Christian life; (c) to bear witness to God’s Truth, Beauty, and Holiness, and the Lordship of Christ in every area of life; and (d) to glorify our Lord and Savior Jesus Christ in every way. Any surpluses which may arise shall be used solely to further the ministry and shall not enure to the beneﬁt of any individual.

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With the ESV Illuminated Bible, Art Journaling Edition, you can add your own color to over 500 illustrations throughout the full ESV text, inviting God to open your eyes to the beauty within Scripture. For more information, visit page 8.

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