Josephus and the Works which he has left

BOOK III CHAPTER IX Josephus and the Works which he has left. 165 but, changing his voice to the most lamentable tone possible, he answered each stroke with the words, ‘Woe, woe unto Jerusalem.’” 10. The same historian records another fact still more wonderful than this. He says640 that a certain oracle was found in their sacred writings which declared that at that time a certain person should go forth from their country to rule the world. He himself understood that this was fulfilled in Vespasian. 11. But Vespasian did not rule the whole world, but only that part of it which was subject to the Romans. With better right could it be applied to Christ; to whom it was said by the Father, “Ask of me, and I will give thee the heathen for thine inheritance, and the ends of the earth for thy possession.”641 At that very time, indeed, the voice of his holy apostles “went throughout all the earth, and their words to the end of the world.”642

CHAPTER IX. Josephus and the Works which he has left.

1. After all this it is fitting that we should know something in regard to the origin and family of Josephus, who has contributed so much to the history in hand. He himself gives us information on this point in the following words:643 “Josephus, the son of Mattathias, a priest of Jerusalem, who himself fought against the Romans in the beginning and was compelled to be present at what happened afterward.”

2. He was the most noted of all the Jews of that day, not only among his own people, but also among the Romans, so that he was honored by the erection of a statue in Rome,644 and his works were deemed worthy of a place in the library.645

640 See Josephus, B. J. VI. 5.4, and cf. ibid. III. 8. 9. 641 Ps. ii. 8. 642Ps. xix. 4. 643B. J.,Preface, §1. We have an original source for the life of Josephus, not only in his various works, in which he makes frequent reference to himself, but also in his autobiography, which was written after the year 100. The work was occasioned by the Chronicle of Justus of Tiberias, which had represented him as more patriotic and more hostile to the Romans than he liked, and he therefore felt impelled to paint himself in the blackest of colors, as a traitor and renegade,—probably much blacker than he really was. It is devoted chiefly to an account of the intrigues and plots formed against him while he was governor of Galilee, and contains little of general biographical interest, except in the introduction and the conclusion. Josephus was of a priestly family,—his father Matthias belonging to the first of the twenty-four courses—and he was born in the first year of Caius Cæsar; i.e. in the year beginning March 16, 37 a.d. He played a prominent part in the Jewish war, being entrusted with the duty, as governor of Galilee and commander of the forces there, of meeting and opposing Vespasian, who attacked that province first. He was, however, defeated, and gave himself up to the victors, in the summer of 67. He was treated with honor in the camp of the Romans, whom he served until the end of the war, and became a favorite and flatterer of the Vespasian house, incurring thereby the everlasting contempt of his country men. He went to Rome at the close of the war, and lived in prosperity there until early in the second century. His works are our chief source for a knowledge of Jewish affairs from the time of the Maccabees, and as such are, and will always remain, indispensable, and their author immortal, whatever his character. He was a man of learning and of talent, but of inordinate selfishness and self-esteem. He was formerly accused of great inaccuracy, and his works were considered a very poor historical source; but later investigations have increased his credit, and he seems, upon the whole, to have been a historian of unusual ability and conscientiousness. 644 Eusebius is the only one, so far as we know, to mention this statue in Rome, and what authority there is for his statement we cannot tell. 645In §64 of his Life Josephus tells us that Titus was so much pleased with his accounts of the Jewish war that he subscribed his name to them, and ordered them published (see the next chapter, §8 sqq., where the passage is quoted). The first public library in Rome, according to Pliny, was founded by Pollio (76 b.c.–4 a.d.). The one referred to here is undoubtedly the imperial library, which, according to Suetonius, was originally established by Augustus in the temple of Apollo on the Palatine, and contained two sections,—one for Greek, and the other for Latin works. It was greatly enlarged by Tiberius and Domitian.