May/June 2014 Issue 7 www.thedawahproject.com
Live, Learn & Inspire
The Holy Qur’an and Islamic Art
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Contents
04 Editorial
The Holy Qur’an and Islamic Art
to the 08 Reconnect Connection By Adama Munu
14 Islamic Art
By Anjuma Choudhury
18 Purpose of Ramadhan By Maryam Issadeen
24 Paradise on Earth By Maryam Issadeen
Ilma Magazine All praise is due to Allah, The Most High Contribution and Appreciation:
28 Your home
By Anjuma Choudhury
Editor-In-Chief: The Dawah Project Team Writers: Anjuma Choudhury, Adama Munu, Maryam Issadeen Visual Editor: Muhammad Abdulmateen Special thanks to Islam Channel
32 Food Bites
Basque Chicken Pie
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Ask the Sheikh By Sheikh Dr Haitham Al-Haddad
40 Get Involved
Ramadhan Volunteering Opportunities
Channel 44 Islam Programmes New Programmes coming this Ramadhan
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Editorial In the name of Allah, the most Gracious, the most Compassionate.
The Holy Qur’an and Islamic Art
Assalaamu’alaikum Dear Reader, This edition explores the Holy Qur’an and its miraculous nature. As Ramadhan approaches us we want to reflect upon the Qur’an and its importance in Islam and for a Muslim. Following on from the Qur’an, Islamic Art is explored as it gets its inspiration from this divine book. From patterns, geometry, calligraphy to gardening; Muslims adhere to this wonderful Hadith, “Allah is beautiful and He loves beauty.” (Sahih Muslim) We posed questions to Sheikh Dr Haitham Al-Haddad concerning matter of knowledge on issues our readers and the team have raised, which he answers in the new ‘Ask the Sheikh’
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feature. ‘Recommended Readings’ reviews a retro recipe book and an Islamic children novel. Food Bites enters the Spanish kitchen presenting the perfect lunch. We are in the Summer Season and this is the time when the team expands significantly planning events and fundraising. So if you want to get involved, please get in touch. Feel free to give us feedback on this issue. You can do this by emailing us at ilmamag@thedawahproject.com Jazak’Allah Khair The Dawah Project Team
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THE
Dawah Project Who are we?
We live in a world that is diverse and globalised. As many communities progress technologically, The Dawah Project embraces these advancements, spreading Dawah at an international scale. We utilise Television, Radio and Digital Media promoting a better understanding of Islam and the Muslim way of life. It is our mission to provide comprehensive education about Islam for Muslims and non-Muslims. Islam Channel Islam Channel is an English speaking channel, free to air and broadcasting in over 136 countries in Europe, Africa and some parts of the Middle East. The Dawah Project sponsors the religious programmes on the channel; improves current programmes and funds new ones throughout the year. A few of them include Live Hajj, Footsteps of Ibraheem, IslamiQA, Ramadhan Bites, The Final Legacy and many more. The channel can also be watched online for free at: www.thedawahproject.com and www.islamchannel.tv
Radio Campaign The Radio Campaign was launched in 2011. In Africa, over 80% of people have regular access to radio, making it a crucial source of information. 40.84% of the African population is Muslim. Currently, The Dawah Project is working to set up analogue radio stations in Tunisia, Nigeria, Gambia May / June 2014 / Issue 7
and Uganda. We aim to educate the African Muslim community about Islam through the medium of radio and also want to reach the non-Muslim community.
The International Dawah Centre The International Dawah Centre campaign initially started in April 2012. We aim to provide an International Dawah Centre to fulfil our obligatory duty of Dawah: to invite people to understand Islam better resulting to a more knowledgeable, tolerant and peaceful international community.
Ilma Magazine We are witnessing a digital revolution! More and more people have their own computer, laptop, ipad and smart phone. The digital industry is always developing. We took advantage of this phenomenon by producing an e-magazine called Ilma, which is free, released on a bi-monthly basis and available on www.issuu.com Ilma Magazine provides reflective writings on the various aspects of life for Muslims and non-Muslims around the world. 6
www.thedawahproject.com May / June 2014 / Issue 7
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By Adama Munu Islam Channel Presenter and freelance writer Adama Munu runs us through her thoughts on the importance of strengthening our relationship with the Noble Qur’an.
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A book for all seasons Ramadhan is the month of the Noble Qur’an and many of us tend to re-evaluate our relationship with the scripture in various ways. Whether that comes in the form of reflecting on whether we read enough Qur’an, have memorized enough parts of the Qur’an; at times we feel guilty that we have barely mastered the thirtieth part of the Qur’an. Some of us resort to a host of lectures and YouTube videos to give us the extra push we all need. The month of Ramadhan is well known to many of us to be the Month of the Qur’an, the month in which it was revealed to the Prophet Muhammad (peace be upon him). Allah says in the Qur’an, “The month of Ramadhan in which was revealed the Qur’an…” (Surah Al-Baqarah, Chapter of The Cow, 2: 185) Whilst this phrase encourages us to testify to the uniqueness of this month, we should
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be mindful not to misinterpret the essence of what it means, but to understand that the Qur’an was revealed in the month of Ramadhan and not revealed for the month of Ramadhan. It is always encouraging to use Ramadhan as a platform to reconnect with the Noble Qur’an, but this connection should never be mistaken for a momentary spiritual uplift, only for us to have a downward rollercoaster ride weakening our ‘imaan’ (sincere belief). This topic of strengthening our relationship with the Qur’an is an ongoing struggle, a struggle of transformation, revitalisation and dedication; a struggle running synonymous with our intention to strengthen our relationship with Allah. Since this topic of strengthening our relationship with the Qur’an is one that can be tailored by each individual’s experience, many of us can consider a number of ways to strengthen our relationship. There are some important considerations to make when we reconnect to the Qur’an.
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The Qur’an is… Our perception of something lends to it our reaction. The Qur’an at times can conveniently become a book that we merely recite in our ‘Salah’ (obligatory daily prayers) and nothing more. We have become accustomed to memorise and recite a book with a message, within our reach and yet at times we hardly grasp it. Indeed the meaning of ‘Qur’an’ is ‘something to be recited’ and the recitation of the Qur’an is a gateway towards the Divine. How we perceive and understand the Qur’an is the most important step towards ensuring our connection with it is strong throughout
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our lives. An analogy of this can be found within the Qur’an itself: “Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.” (Surah Al-Fatir, Chapter of The Originators, 35:6) Allah tells us in this passage the reality of Satan and his relationship with us, based on enmity. In order for us to truly combat Satan in our lives, we must first recognise and see him for what he is. If we do not, the consequence of our neglect ultimately becomes our demise. May Allah protect us from this, Ameen. If we take this back to the Qur’an, this also 10
‘Had We sent down this Qur’an on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect.’ (Surah Al-Hashr, Chapter of The Exile, 59: 21)
renders true. Before we can be transformed by the Qur’an in a holistic way, we must ponder on what the Qur’an means to us, as this will ultimately determine the relationship we will have with it. We can first and foremost do this by looking at how Allah, The Most High describes the Qur’an to demonstrate what our relationship with it should be. This may include terminologies such as ‘a guide for mankind’ in Surah Al-Imran (Chapter of The Family of Imran), and ‘a mercy from your Lord’ in Surah Ad-Dukkan (Chapter of The Smoke). There is a verse in the Qur’an that is truly profound, bringing to the reader the essence and the extent to which the Qur’an should be regarded. May / June 2014 / Issue 7
Allah states, ‘Had We sent down this Qur’an on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect.’ ( Surah Al-Hashr, Chapter of The Exile, 59: 21) The Qur’an was sent to move our hearts transform our inner dimensions and open us up to the greatest of possibilities. This is a divine book that can move mountains and in this day and age, it is a rather thought provoking statement to make as it must have been for those who first received the Qur’an. Additionally, this is a Qur’an that can humble our hearts and change our lives for the better only if we allow it. 11
Recite in the name of Your Lord We are told to recite in the name of Our Lord. Allah commands this in Surah Al-Alaq, (Chapter of The Clot, 96:1), “Recite in the name of your Lord…” To recite is the first point of access through the Qur’an; however Allah The Most High also teaches us how to recite. The Qur’an is the only book on the face of this planet where its author teaches us how to approach their work. In Surah Al-Muzzamil (Chapter of The Enshrouded One), we are told to read the Qur’an with gradualism, slowly and melodiously, known as ‘tarteel’. Abdullah Ibn Abbas, a great companion of the Prophet Muhammad (peace be upon him) said: ‘I consider reading Surahs, Al- Baqarah and Al-Imran with tarteel better for me than reading the entire Qur’an hastily. Or reading Surahs like Az-Zalzalah and Al -Qari’ah with tarteel and reflection is better than reading Al-Baqarah and Al- Imran.1’ Applying this etiquette allows us to value every letter, in the same way that any one of us would tentatively handle our most valuable items. We should not recite the Qur’an hastily, but take each verse and each chapter as it is. It is then that the words of the Qur’an become more than priceless gems in our hands. If however, we are unable to recite the Qur’an either because we are unable to speak Arabic or perhaps we are new to Islam, we should listen to the Qur’an through various formats, whether that is from the internet or traditionally listening to CDs or digital audio players. “Whoever listens to even one verse of the Qur’an will be given double the rewards; and for the one who reads, it will become light on the Day of Resurrection.” (Ahmad) There are great benefits to reciting the Qur’an
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as this elevates and honours the believer in the Hereafter: From Abdullah ibnAmr Al ‘As: The Prophet Muhammad (peace be upon him) said: “The companion of the Qur’an will be told: recite and ascend, ascend with facility as you used to recite with facility in the world. Your final abode is the height you reach at the last verse you recite.”(Abu Dawud, Tirmidhi, Ahmad, Nasa’i) When reciting, we should recite as if we are doing so to Allah; reciting His words to Him. He is a witness to this action and in our recitation we should acknowledge that. It is like reading a love letter to one’s lover, imagining His pleasure as you recite His perfect wisdom and knowledge, knowing there are no better words that you could ever speak. Recite there and then as there is no better time.
Understanding the Qur’an If we search on Google ‘increasing imaan’ must have well over one thousand hits, we’ll find that one of the first pieces of advice is to ‘ponder’ or reflect over the Qur’an, therefore forming another step towards reconnecting
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said, “He has neither read the Qur’an nor kept silent.” It is therefore imperative that during and outside Ramadhan we become accustomed to pondering over the verses of Allah and understand what the meaning is using traditional commentaries as a guide. In this practice not only will we be enriched with the blessing of reciting the word of Allah, but also in embracing the Qur’an fully once we have reflected upon the verses.
Good leads to good with the Noble Qur’an. In our busy schedules and day to day activities, this might seem a difficult task for parents, as almost every minute tends to be devoted to fetching the children from school or prepping for the next exam that is coming our way. However, reflection is the very reason for which the Qur’an was revealed in the first place. Allah states in Surah Al-Saad (Chapter of The Letter, 38:29), “A Book We have sent down, it is full of blessings, that men may ponder over its messages, and those who possess understanding may take them to heart.” If we observe from the role models of the early Muslim community, we will find that they placed a greater significance on understanding the Qur’an and its meanings. Imam Al Ghazali in his ‘Ihya’ (Revival of Religious Sciences) gives many examples on this matter: Abdullah ibn Umar, “We have lived long …a time has come when I see a man who is given the whole Qur’an before he has acquired faith; he reads all the pages between Al Fatihah and its end, without knowing its commands, its threats, and the places in it where he should pause - he scatters it like the scattering of one fleeing in haste.” A’isha (may Allah be pleased with her) once heard a man reciting the Qur’an quickly and March May / June / April2014 2014/ /Issue Issue7 6
There are many benefits to engaging with the Qur’an. Placing reminders from the Qur’an and Hadith on Post-It notes in our bedroom and kitchen can help us to remain steadfast on the Qur’an. Here are a few useful reminders: “One who is skilled in reading the Qur’an is with the noble, virtuous angels who bring down the revelation; one who falters while reading it and finds it hard to read correctly, will have a double reward (or reading and for exerting).” (Bukhari and Muslim) “The best among you is the one who learns the Qur’an and teaches it” (Bukhari) We must consider that many of the things we love the most about this religion began with the revelation of Allah; the Qur’an is proof of Allah’s existence. Reading and understanding the Qur’an helps one to see the apparent ‘signs.’ We must try to attempt at ensuring that the words of Allah is not consigned to eleven months of shelf life, only to receive a wipe here and there in the ninth month of the Islamic calendar. This is a Qur’an that can change us in ways more than we can imagine. Let’s begin that change.
Read it, understand it, live it and be it, In shaa Allah. 13 11
Islamic Art By Anjuma Choudhury The Islamic civilisation has offered its arts to the diverse global culture and is admired by many. This begins with the life of the Prophet Muhammad (peace be upon him) and continues to the present day. Islamic art has both a wide historical range and broad geographical spread, including North Africa, Middle East, Central Asia and part of South and Southeast Asia as well as Eastern and Sub-Saharan Africa. This particular form of art seeks to portray the meaning and essence of things reflecting the teachings of Islam rather than just their physical form. Crafts and decorative arts are regarded as having full art status compared to painting and sculpture of beings.
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Patterns Geometric patterns are a common feature of Islamic Art and are widely used in architectural design in creating mosaics for mosques and palaces. The significant intellectual contributions of Islamic mathematicians, astronomers, and scientists were essential to the creation of this unique new style. This use of geometry is thought to reflect Islamic spirituality. Pattern repeat and infinity in the design, reminds one that Allah is The Ever Living One. The repeated geometric patterns often make use of plant motifs and these are called ‘arabesques’. Use of Arabic lettering in geometry is also common.
Calligraphy Islamic calligraphy, also known as Arabic calligraphy, is the artistic practice of handwriting, calligraphy, and by extension, of bookmaking in the lands sharing a common Islamic cultural heritage. This art form is based on the Arabic script, which for a long time was used by all Muslims in their respective languages. Calligraphy is especially revered among Islamic arts since it was the primary means for the preservation of the Qur'an. The primacy of writing in Islamic culture stems from the oral transmission of the words of Allah to the Prophet Muhammad (peace be upon him) in the early seventh century. This divine revelation was subsequently transferred into a holy book written in Arabic, the Qur’an, literally meaning ‘recitation’. Beautiful writing became imperative for transcribing the words of Allah and for creating sacred Qur’ans. Calligraphy soon appeared in other forms of artistic production, including illuminated manuscripts, architecture, portable objects and textiles. Although the Arabic script is the source of Islamic calligraphy, it was and still is used to write a number of languages in addition to Arabic, including Persian, Urdu, Malay and Ottoman Turkish. The content of the writing found on Islamic art varies according to context and function; it can include verses from the Qur’an (always Arabic) or from well-known poems written in Persian, Urdu or Arabic. May / June 2014 / Issue 7
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Calligraphy Styles There are many types of Arabic calligraphy. Here are six styles of calligraphy to admire:
Thuluth Thuluth script developed in the 10th century, used particularly for titles and architectural inscriptions.
Kufic Kufic script developed in the 3rd and 4th century A.D originally for writing on stone, this angular script was adopted for use in religious texts because of its formality.
Naskh Naskh script developed in the 10th century eventually replaced Kufic as the script of choice for the Qur’an.
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Diwani Diwani script developed in the 16th century, used in the Ottoman court to write official documents, including proclamation scrolls, edicts, land and title grants, appointments, correspondence, endowments, etc. The distinction of this particular style lies in the lines ascending upward as they move from right to left.
Shikaste Shikaste script in the 14th century was used for longer documents because it was easy to write quickly. Commonly used for poetry because of its flowery visual style.
Muhaqqaq Muhaqqaq script developed in the 10th century and was used throughout the Islamic region to write fine, large Qur’an or architectural inscriptions. It is mostly obsolete today, but by tradition is still used to write ‘Bismillah hir-Rahman nir-Rahim’ (an Islamic phrase recited before each chapter of the Qur’an meaning, “In the name of God, most gracious, most compassionate”).
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By Maryam Issadeen
As Ramadhan visits us once again In shaa Allah, let us ask ourselves ‘what is the true purpose of the month?’ Over time, fasting can become a mechanical chore, performed out of habit without an appreciation or understanding of its objective. As Muslims, it is our duty to be aware of why we fast so that we can ensure we are striving towards achieving the real goal of Ramadhan. So why do Muslims fast, and what do they get out of Ramadhan? Allah, The Most High tells us in the Qur’an: “O you who believe! Fasting is prescribed for you as it was prescribed for those before you, so that you may gain Taqwa.” (Surah Al-Baqarah, Chapter of The Cow, 2:183) ‘Taqwa’, loosely defined as God Consciousness, is a state of being wherein one is constantly aware of Allah’s presence and is subsequently motivated to live a moral life and abandon sin.
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“Verily, the most honourable of you with Allah is that (believer) who has Taqwa. Verily, Allah is All-Knowing, All-Aware.” (Surah Al-Hujurat, Chapter of The Rooms, 49:13)
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he importance of Taqwa is mentioned in other verses of the Qur’an, for example, “Verily, the most honourable of you with Allah is that (believer) who has Taqwa. Verily, Allah is All-Knowing, All-Aware.” (Surah Al-Hujurat, Chapter of The Rooms, 49:13) The Qur’an, our primary source of information on all matters, describes the month of Ramadhan in the most detail in Surah Al-Baqarah (verses 183 to 187). These verses comprehensively address many factors of Ramadhan such as the legal and spiritual aspects of fasting as well as its technicalities. The first verse to mention Ramadhan in this section, verse 183, gives us the purpose of fasting, which is to attain Taqwa. A closer look at the sentence can provide us with a deeper understanding of the relationship between fasting and
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Taqwa. The respected scholar and professor of Arabic, Nouman Ali Khan, has discussed the use of the verb relating to Taqwa in verse 2:183. The end of the sentence, “la’allakumtattaqun” is not restricted to only one definition. The scholar goes on to say is that the verb “la’alla” in fact has the following meanings, we may acquire or possibly gain Taqwa through fasting. During Ramadhan, for thirty days, our hearts are put in charge. Whilst our bodies may tell us to eat or drink during the day, our hearts remember that fasting is for the sake of Allah, The Most High. This opportunity to train ourselves to consider Allah before performing an action is the chance to strengthen the command of our hearts, whilst weakening the command of our urges. With Allah’s mercy and guidance, we can hold on to the lessons learnt during Ramadhan to improve our lives outside
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of the month, In shaa Allah. To gain the full benefit of fasting in Ramadhan it is necessary for us to go above and beyond the mere mechanical acts of the month. Besides following the legal requirements of not eating, drinking or having sexual relations with one’s spouse from dawn till dusk, Muslims need to fast at different levels to truly achieve the purpose of Ramadhan. This means for example, fasting at a spiritual level; being conscious of Allah, avoiding sin and temptation as well as controlling one’s emotions and actions. All human beings have flaws, weaknesses and continually make mistakes. Allah, The Most High has given us the blessing of Ramadhan as an opportunity to strengthen our imaan and connection with Him. Whilst we may shamelessly or guiltily commit a sin during the year; during Ramadhan most of us will strive to be the best we can and asking Allah
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to forgive us, In shaa Allah. This thirty-day period is like an intense preparation for an event, the event being life. It can be understood that fasting is so much more than simply abstaining from food and drink during daylight hours. It is an intensive, challenging month, wherein we strive to improve our character through spiritual and physical training. Regardless of what state our imaan is in, Ramadhan provides each person with the opportunity to seek forgiveness, to come close to Allah and to improve their lives. This multi-faceted experience will soon be upon us again. May Allah grant us all the opportunity to experience yet another month of Ramadhan and through it, come closer to Him by attaining the purpose of this blessed month; Taqwa. Ameen.
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Paradise Earth on
By Maryam Issadeen
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ardens have long been part of Islamic heritage; however the link between gardens and heaven or the ‘garden of paradise’ is believed to date much further back. Evidence has been found of the use of the word “Eden” from as early as 4000BC 1 during the period of the Sumerians. A similar concept can be found some centuries later in the epic poem The Epic of Gilgamesh from Mesopotamia (Iraq region) wherein there is mention of a “divine garden”.2 The concept of garden has multiple significances in Islam. The garden represents the ideal opposite of the arid, desert climate Islam was born in. Lush greenery, running water and flowering foliage evoke an idyllic atmosphere completely contrary to that which people of the time were familiar with.3 It follows from here that the garden could then be considered something akin to a manifestation of God’s greatness on earth. Water was considered a blessing from Allah, particularly to desert-dwellers and the concept of fertile, beautiful land nourished by flowing water can naturally be seen as a bounty and blessing from Allah. Further supporting this belief is the description of paradise in the Holy Qur’an, “Their reward is with Allah: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever…” (Surat Al-Bayinah, The Clear Evidence, 98:8)
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he Qur’an makes over one hundred references to the garden, most often in the context of “Jannatulfirdaus” (Garden of the highest level of Paradise). Jannah is described not only as a place of eternal beauty and bliss, but also as a sanctuary, a retreat for its dwellers. It is from this latter concept that the Islamic garden as we know it today is often fashioned. During the period of the Islamic Caliphates, Islam spread across the continents and remnants of the magnificent gardens of the time can still be seen today, such as the Alhambra fortress in Spain. Whilst the Islamic gardens left standing from centuries ago display cultural details relevant to their location, there are common elements throughout such as flowing water, an array of plants and flowers, shade and a place to sit and reflect. Some of the gardens
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still present today were built by kings and great rulers and made evident in their regal grandeur and majestic structure. Nonetheless the personal gardens and courtyards of Muslims from centuries ago served a different purpose. The landscaping of Islamic towns show a distinction between Islamic and Western house structures; Islamic homes often centered on an inbuilt, private courtyard cut off from the outside world. This allowed for privacy and reflection within one’s home. This introverted approach is in sharp contrast with the Western concept of homes and gardens, wherein ostentation and public display are more common. Gardens were often made to be seen, and were an indicator of one’s wealth and standing.4 The significance of the garden as a place
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of reflection in the Muslim culture becomes evident from this. As mentioned earlier, the presence of lush, earthly elements in the form of gardens served as a reminder of God’s bounty particularly to those of a nomadic, desert lifestyle. Those who have had the opportunity to experience an original, Islamic influenced garden would undoubtedly bear witness to the serenity and calmness inherent within its confines. Islamic inspired garden designs are an art form in their own right. They tend to follow very neat rules and concepts and are focused principally on water and shade. Gardens in general for that matter can be a source of peace. This summer invest time in beautifying your garden of whatever size it may be. To recreate your own Islamic inspired garden, start
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with a little research first, and then try to reproduce some of the features that you enjoy most to fit within the confines of your existing garden. The sight and sound of flowing water, the gentle scent of flowers, and the signs of life all around are all symbols of Allah’s great majesty. He is the Creator, the Sustainer and it is with His will that life and beauty is all around us.
References 1. Bayton, J. (2003). Seeking common ground among faiths. 2. Ibid. 3. Clark, E. (2011).The Symbolism of the Islamic Garden. 4. Lockerbie, J. (2013). Islamic Gardens.
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By Anjuma Choudhury
“And Allah has made for you in your home’s a place of rest…” (Surah Al-Nahl, The Chapter of the Bee, 16:80)
Islamic art can be incorporated in the home to create a spiritual ambiance. The home décor is a reflection of your identity and family values. Islam plays an integral part in our lives and we want to provide you with ideas in how to create a home based on worship, beauty, simplicity and peace. After all, the home is your personal safe haven.
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Here are some ideas for you to explore when designing your abode!
Book Shelf Every Muslim’s home needs a book shelf filled with wisdom and knowledge. Invest a book shelf in the study room or in the living room to create a personal library.
Lanterns Use of candles can alter the atmosphere in the house. During winter, candles can bring warmth and light, which amplifies the space in those dark and miserable days. Put your fragranced candles in lanterns to create a peaceful ambience.
Fresh Flowers Buying cut flowers can be costly, so why not try growing your own in the garden? Fresh flowers certainly brighten up a room and bring a strong healing energy.
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Cushions Cushions make sitting comfortable and are usually accessories with the sofa. However, there are many different ways to use cushions for your home decor. Why not put your eastern cushions outside on the bench. Make sure it does not rain!
Rugs An oriental rug that is rich in colour with quality of design placed in a contemporary room creates an illusion of arrangement without the actual need for walls and dividers. May / June 2014 / Issue 7
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Islamic Art Mention Islam to people, they will create a connection with the Quran. Arabic verses and sayings displayed on the wall look stunning, but are also reminders to the believers of their purpose in life. Geometric wall hangings can be used as well for wall dĂŠcor.
Water Features Water features are an important aspect of Islamic design, whether it is located inside of the house or outside in the garden. The soothing sound and sight of falling water with spotlights creates a quiet focus. May / June 2014 / Issue 7
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Food Bites ‘Almuerzo’ is the official word for lunch, but in Spain, you usually hear people talking about ‘la comida’ and this is also used in restaurants. La comida means ‘food’ as well as ‘lunch’. Lunch is eaten from 1pm - 3pm and sometimes followed by ‘una siesta’ (a nap). Shops, businesses and schools often have a 2-3 hour break in the middle of the day for this. ‘La cena’ (dinner) is eaten later than in the UK, often from 8pm – 10pm, but sometimes as late as midnight! For lunch, try out the Basque Chicken Pie! This is like having a flamenco dancing on your tongue.
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Basque Chicken Pie Preparation Time: 30 minutes Cooking Time: 30 minutes - 1 hour
Ingredients (Serves 4-5)
Preparation
• 4 boneless, skinless chicken thighs, cut into bite-sized pieces
1. Put the chicken pieces in a bowl and sprinkle over the paprika, salt and plenty of freshly ground black pepper. Rub the seasoning into the meat and set aside.
• 2 tsp smoked paprika • 2 tsp flaked sea salt • freshly ground black pepper • 2 tbsp olive oil • 2 medium onions, cut into 12 wedges • 1 green pepper, halved, seeded and sliced • 1 red pepper, halved, seeded and sliced • 3-4 sprigs of fresh thyme • 2 bay leaves • 150g lamb sausages, skinned and cut into thin slices • 3 garlic cloves, crushed • 4 large ripe tomatoes, skinned and roughly chopped • 2 tbsp flour
For the Pastry • 225g plain flour, plus extra for dusting • 1 tsp baking powder • ½ tsp fine sea salt • 75g unsalted butter, plus extra for greasing • 1 medium egg yolk • 4–5 tbsp cold water • 1 egg, beaten, or full-fat milk, to glaze
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2. Heat the oil in a large frying pan and fry the onions and peppers with the thyme and bay leaves for three minutes, while stirring. Add the chicken and seasoning and cook for another 3 minutes, turning the chicken regularly until it is starting to colour. Add the lamb sausages and garlic and fry for 2 minutes more. Add the tomatoes and cook for 5 minutes or until they are softened and juicy, stirring regularly. 3. Tilt the pan so that the liquid runs to one side and sprinkle flour over it. Stir it in quickly, then set the pan level and stir the cooking liquid into the flour. Add more salt and pepper if necessary and continue to cook for one minute, stirring until the sauce thickens. Remove from the heat and tip everything into a roasting tray or ovenproof dish, measuring about 25x30cm/10x12in and at least 4cm/1½in deep. Leave to cool. 4. For the pastry, pulse the flour, baking powder, salt, butter and egg yolk in a food processor until the mixture resembles breadcrumbs. Slowly pour in the water with the motor running, blending until the mixture just comes together as dough (you may not need to use all of the water). Form the dough into a ball. 5. Preheat the oven to 200C/400F/Gas 6. 6. Roll the pastry out into a circle about the same size as the tin. Place it over the pie filling and tuck the sides of the pastry down around the filling. Brush with beaten egg or milk to glaze. 7. Bake for about 30 minutes until the pastry is golden and the filling is hot. Serve with salad. Bonne petite!
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Recommended Reading
Celebrity Spice By Parveen K Ahmed Food meets charity! Parveen K Ahmed is a mother, who had to witness her fourteen year old son Hashim battle a devastating virus, which left him in a coma with severe brain trauma. She was preparing for the worst and then by the Grace and Mercy of Allah he recovered. ‘Celebrity Spice’ is a book of curry recipes chosen by a host of famous faces from across the north-west of England and beyond. This mouth watering book is dedicated to the staff at Royal Manchester Children’s Hospital, the hospital which saved his life. Publisher: Create Space Independent Publishing Platform
All proceeds go towards the Royal Manchester Children’s Hospital.
Available at www.amazon.co.uk
The House of Ibn Kathir: The Competition Begins By S N Jalali The House of Ibn Kathir: The Competition Begins by S N Jalali is the first adventure novel about the life of Yusif Abdur-Raheem. The book begins with Yusif’s journey to the Dar Al Ilm Academy, a prestigious Islamic boarding school. The story follows his progress throughout the year as he makes friends, studies Islam and solves the mystery of peculiar happenings around school.
Publisher: Blackstone House Ltd Available at: www.ibnkathir.co.uk
The book is an excellent read for young Muslims, providing a refreshing Islamic approach to fiction rather than the standard sci-fi available today. Punctuated with sayings of the Prophet Muhammad (peace be upon him), Qur’anic verses and important religious manners relevant to children today.
Ask the
Sheikh
By Sheikh Dr Haitham Al-Haddad
Q. Are Muslims only required to recite the Qur’an for their own benefit? Reading the Qur’an is an act of worship, specified upon the individual. However, the blessings of the Qur’an are unlimited and can reach more than one person. For instance, one can teach the Qur’an to others, helping them memorize and understand the Book of Allah. As a general rule of thumb, we should encourage ourselves and each other to memorize, understand and contemplate on the Qur’an, as this will bring us closer to Allah, The Most High and make us better Muslims In shaa Allah.
Q. Can you read the Qur’an for a deceased person as a form of du’a? The Qur’an is the book of Allah – a glorification of Allah – and as such it shouldn’t be seen as a du’a. Rather, the Qur’an has verses, which contain du’as in them. An example is Surah Al-Fatiha (Chapter of The Opening) , which contains the du’a, “Guide us to the straight path” in the sixth verse. As for the deceased, there is a du’a that can be made for them, found in chapter fifty nine in the Quran, Surah Al-Hashr, or The Gathering. In the tenth verse, Allah presents the following du’a; “...Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts (any) resentment towards those who have believed. Our Lord, indeed You are Kind and Merciful.” If one wants to benefit the deceased, there are two ways to achieve this: • Make du’a to Allah that He, The Most High increases their rank and forgives their sins In shaa Allah. • Give charity on behalf of a deceased person - this is especially the case for one’s parents.
May / June 2014 / Issue 7
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May / June 2014 / Issue 7
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Self
Respect Self respect is only achieved if you don’t disrespect You can do this if you be polite You can do this if you be very nice To have self respect you need to be thankful To have self respect you need to be helpful To have self respect you need to be delightful Being joyful brings self respect So people remember, DON’T DIS-RESPECT! Help each other and have self-respect
By Maymoona Ahmed
May / June 2014 / Issue 7
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Get Involved this Ramadhan! It is the busy period for The Dawah Project till Hajj and we appreciate the extra assistance provided by our hard working volunteers and assistants. Work, learn and spread Dawah this Summer! The Dawah Project work is very much dependent upon the reliability, commitment and contributions of its volunteers. With the month of Ramadan approaching, we are looking to recruit professional, passionate, confident, reliable and responsible volunteers for one of its busiest time. Please come and utilise your free time and skills to encourage others to support The Dawah Project. We will be having evening and weekend courtesy calls during the whole month of Ramadhan 2014: How to apply: Please email your CV to info@thedawahproject.com and write RAMADHAN on the subject line. Monday - Friday (5pm - 8pm) Weekends - 12pm - 8pm Times to be confirmed.
May / June 2014 / Issue 7
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Write for Us
Support Us
At Ilma Magazine there are always opportunities for talented writers to produce articles covering social and religious issues. If you are interested, please send us your CV, covering letter and a piece of writing to
Online Donation www.thedawahproject.com
ilmamag@thedawahproject.com Only successful applicants will be contacted. Follow Us twitter.com/TheDawahProject Like Us facebook.com/Dawah.Project Youtube www.youtube.com/user/TheDawahProjectLtd
May / June 2014 / Issue 7
Call Us On 020 7330 1744 Send Cheque Payable to: The Dawah Project LTD , 14 Bonhill Street, London EC2A 4BX Bank Transfer Islamic Bank of Britain The Dawah Project Ltd Acc No. 01200701 Sort Code. 30-00-83 International Bank Transfer Islamic Bank of Britain The Dawah Project Ltd Swift Code: IBOB GB22 IBAN: GB52 LOYD 30963401 0241 92
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VOLUNTARY POSITIONS
Charity Fundraiser (Sales and Customer Services) Expenses: Travel and Food covered (Minimum 5 hours) Company: The Dawah Project Location: Head Office, London Job Description: •
Sales & Marketing: Promote the Dawah Card discount scheme, research/contact businesses to advertise on the scheme, visit different areas/businesses. Looking after past, present and future clients. Sales is not just about ‘closing a deal’, it’s about building strong rapports and relationships with the clients
•
Driver: Being responsible as the main driver for the charity, this involves driving the company van to/ from events/ warehouse, loading/ unloading stock
•
Fundraising:
1. Via our Call Centre: the role involves calling up members of the public and existing supporters, creating awareness of the great work the charity does and raising money for it. 2. Via Events/ Street Fundraising: speaking to members of the public, promoting the work the charity does and inspiring people to donate Requirements: • • • • • • •
A full/clean Driving License is essential for this role To have experience in Sales To have experience in customer relations/ call centre or a similar role To have experience in fundraising/ charity work To be able to meet targets To have a reasonable understanding of the importance of Dawah To be able to have flexibility in working hours (Events may need to be attended on the weekend, evenings and holidays)
This is a great opportunity to be part of The Dawah Project’s future and learn more about the charity and media industry. How to apply: To apply please email your cover letter and CV to info@thedawahproject.com and write CHARITY FUNDRAISER on the subject line. Please wait for an email confirmation from a team member.
May / June 2014 / Issue 7
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Summer Charity Assistants Expenses: Travel and Food covered (Minimum 5 hours) Location: Head Office, The Dawah Project 2nd floor, London, EC2A 4BX Job Description: • • • •
Manage the day-to-day administrative duties for the charity (data entry, database management, filing, sending out letters, answering calls, dealing with queries etc) Promote The Dawah Project and raise awareness about our ongoing campaigns/ events Assist in organising/ attending fundraising events and weekly call centre Assist in media related research
Requirements: • • • •
To have a reasonable understanding of the importance of Dawah To have experience in admin, customer services, call centre or a similar role To have strong organisational and office management including IT skills and the ability to listen and communicate sensitively with a wide variety of people To be able to have flexibility in working hours (events may need to be attended on the weekend, evenings and holidays)
This is a great opportunity to be part of The Dawah Project’s future and learn more about the charity and media industry. How to apply: To apply please email your covering letter and CV to info@thedawahproject.com and write CHARITY ASSISTANT on the subject line.
Web Designer/Developer Job Type: P/T or F/T Salary: Voluntary Comapny: The Dawah Project Location: Head Office, London Start Date: Immediate Job Requirements: • • • • • • • • • •
Have skills in software programming and graphics Have creativity and imagination Be adaptable and able to pick up new techniques Have good interpersonal and communication skills Keep up to date with advances in computer technology and how this affects the business environment Ability to work under pressure Ability to work alone and follow instructions To have experience in customer relations To be able to meet targets To be able to have flexibility in working hours
Please note: Applicants must have the right to work in the UK. Only successful applicants will be contacted. How to apply: To apply please email your CV and cover letter to info@thedawahproject.com and write Web Designer/Developer on the subject line.
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Islam Channel Ramadhan Programmes
Watch the latest Islam Channel promotional videos and programmes at: http://www.youtube.com/user/islamchanneltv
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Stay Cool Funded by The Dawah Project Subscribers
Ramadhan Bites (LIVE)
Traveling Light Funded by The Dawah Project Subscribers
Funded by The Dawah Project
Join Ustadh Sa’ad Tasleem as he covers various topics, from Eeman to social media! Learn how to overcome the whispers of Shaytan, how to use our tongues to the best degree, and more.
Subscribers
The Big Kitchen
Dawn Pearls
Learn to make dishes which will tickle your taste buds, from the world favourite pizza to Britain’s favourite curry. Scottish Chef of the Year Ajmal Mustaq shows us how it’s done and takes us through each and every joyful step.
As a new dawn breaks in the blessed month of Ramadhan, seek forgiveness from Allah (swt) and join Islam Channel sheikh’s in making the most of your day, for the pleasure of Allah (swt).
May / June 2014 / Issue 7
An exciting, Eeman boosting show to kick start your evening! Full of inspiration, reminders and a wonderful selection of guests
A new series exploring the works of Imam al-Ghazzali, covering the importance of seeking knowledge, purifying the heart, and the journey to the hereafter. Scholars in the series include Sheikh Hamza Yusuf and Sheikh Abdal Hakim Murad.
Ramadhan Recharge Join Sheikh Muhammad Alshareef and welcome the month of Ramadhan on a spiritual high and have the effects of this beautiful month be a permanent impact on your life.
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Donate to
The Dawah Project via
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70070
DAWA11 £10
Help The Dawah Project reach thousands of people around the world in spreading the message of Islam.
Text DAWA11 £2 / £5 / £10 to 70070 Your donation will be added to your phone bill. There is no charge for the text message.