Seek! Our stories following Jesus in the Episcopal Diocese of Missouri: Spring 2020

Seek!

Spring 2020

Our stories following Jesus in the Episcopal Diocese of Missouri

Bishop Transition The Diocese of Missouri has many reasons to celebrate this spring as we transition from the leadership of Bishop Wayne Smith to Bishop-elect Deon Johnson.

We invite everyone throughout the diocese and the community to be a part of this historic event.

For the past 18 years, the Rt. Rev. Wayne Smith has provided vision and leadership as the 10th bishop of the Episcopal Diocese of Missouri. This spring Bishop Smith will retire. The diocese has elected the Rev. Deon Johnson as our 11th Bishop. Here is a glance at the big events scheduled for this transition:

Saturday, March 28, 11 a.m.

Celebration of the Ministry of Bishop George Wayne Smith

All are invited to a celebration eucharist at Christ Church Cathedral, 1210 Locust St., St. Louis, followed by a luncheon reception on the fourth floor. (RSVP at diocesemo.org) _____

Friday, April 24, 11 a.m.

Presiding Bishop Michael Curry meets with diocesan clergy; clergy spouses meet with Mrs. Curry.

Friday, April 24, 6 p.m.

Union of Black Episcopalians Reception. Christ Church Cathedral, fourth floor.

The Rt. Rev. Wayne Smith, 10th Bishop of Missouri

Friday, April 24, 7 p.m.

Private reception for Presiding Bishop Michael Curry and visiting bishops. _____

April 25, 10:30 a.m.

The Ordination and Consecration of Deon Kevin Johnson

Doors open at 9:30 a.m. Attendees must be seated by 10:15 a.m.

Processional begins at 10:30 a.m.

St. Stanislaus Kostka Polish Catholic Church, 1413 North 20th St., St. Louis.

More details, including ticket information, are available online at diocesemo.org, where you will also find a livestream of the service.

April 25, following the ordination

Celebrate the ordination of our new bishop.

Attendees are welcome at a reception at the Polish Heritage Center, on the grounds of St. Stanislaus. _____

April 26, 10 a.m.

The Formal Seating of the Diocesan Bishop

Worship service at Christ Church Cathedral.

More details, including ticket information, are available online at diocesemo.org, where you will also find a livestream of the service. _____ Find more details about the transition events inside this issue of Seek! and on our website at diocesemo.org.

Bishop-elect Deon Johnson, to be ordained April 25, 2020

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Seek!

Inside this Issue: Bishop Transition: Timeline Election & Consents Celebrating & Welcoming Bishop Smith's Column FAQs Glossary From the Archives Watch the Livestream Lent 2020: Presiding Bishop Curry

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Trinity Foot Ministry

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Episcopal Recovery Ministries

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Honoring the Legacy of Dr. Venable

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Breaking Bread & Building Relationships

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Histsoric Pride: Trinity Church, CWE

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The Healing Presence of ECM

Grace Gatherings

Bishop

The Rev. Deon Johnson, Bishop-elect

The Rev. Canon Doris Westfall, Interim Canon to the Ordinary

The Rev. Canon Loren Lasch, Canon for Christian Formation

Desiree Brattin,

Executive Director of Finance and Administration

Rita Benson,

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Receptionist and Administrative Assistant

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Around the Diocese

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14 Making Disciples

The Rt. Rev. Wayne Smith,

Finance Assistant and Benefits Administrator

Confluence: A Center for Spirituality: Aging and Spirituality Confluence Events Confluence Founders

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A quarterly publication of The Episcopal Diocese of Missouri 1210 Locust Street, 3rd Floor St. Louis, MO 63103 314-231-1220 www.diocesemo.org

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Godly Play Training

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Spring 2020 1 3 4 5 5 6 7 7

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Building Congregations

Tracy Grigsby, Sue Rehkopf,

Diocesan Archivist and Registrar

Jillian Smith,

Executive Assistant to the Bishop and Canon to the Ordinary

Janis Greenbaum,

Director of Communications

16 For the Life of the World

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Nov. 23, 2019: The convention delegation at Christ Church Cathedral erupts in celebration at the announcement of the election results.

Bishop Transition:

Bishop Transition:

The Episcopal Diocese of Missouri elected the Rev. Deon K. Johnson as its 11th diocesan bishop on Nov. 23, 2019, at Christ Church Cathedral in St. Louis. Now, work is underway toward the celebration of ministry for the 10th bishop, George Wayne Smith on March 28, and the ordination and consecration of Bishop-elect Deon on April 25, 2020.

When delegates from the Diocese of Missouri’s parishes and ministries voted for a new bishop among three candidates in late November, the process of seating our 11th bishop wasn’t over. Instead, think of it as a second beginning.

Electing a bishop

Bishop-elect Deon was elected on the first ballot at the diocesan convention during an election that involved 164 voting delegates. He received 71 votes from lay delegates and 42 votes from clergy.

A veteran Episcopal priest with deep experience in social justice issues and ministry to gay and lesbian communities, Johnson is beginning his work in the diocese on March 1, coming to Missouri from Brighton, Michigan, where he had served as rector of St. Paul’s Episcopal Church since 2006. He is married to Jhovanny Osorio and the couple are the proud parents of two children.

"I am overwhelmed with joy, humility and gratitude,” said Bishop-elect Deon shortly after his election. “The Holy Spirit has brought us to this day, for such a time as this. I am looking forward to walking with you as we share the liberating love of Jesus. My husband and our family are looking forward to being with you."

Johnson assumes the post upon his ordination and consecration as bishop on April 25, succeeding the Rt. Rev. George Wayne Smith, who has shepherded the diocese since 2002. Smith announced his plan to retire in April 2018.

Johnson is a native of Barbados who immigrated to the United States at age 14. He found his call to ministry nurtured by parishioners at a church near Case Western University in Cleveland, where he earned his undergraduate degree.

Consent process While planning continued for the ordination and consecration of Bishop-elect Deon K. Johnson on April 25, another process peculiar to the Episcopal Church hummed quietly in the background: the “consent process” requires affirmation of the election by the governing bodies and bishops throughout the global Episcopal Church.

The process, which began on Dec. 18, ended on Feb. 13, when the Episcopal Diocese of Missouri received word that a majority of 111 diocesan or provincial standing committees, and separately, a majority of bishops in the church had consented to Bishop-elect Deon’s election. The standing committees—100 in the United States and 11 in other parts of the globe—and the bishops had 120 days to return their decisions.

“We don't just consecrate bishops for the diocese,” said the Rev. Dawn-Victoria Mitchell, president of the Standing Committee for the Diocese of Missouri.

“They're also part of the greater Episcopal Church.”

That’s the reason for the broader consent process. The process is also designed to ensure bishop elections are fair and open. Bishop elections are rarely invalidated in the consent process. Still, while planning continued for the April 25 ordination and consecration of Bishop-elect Deon, invitations and registrations for the event had to await the outcome of the consent process.

Now, we move full-speed ahead toward the ordination and consecration of Bishop-elect Deon on April 25 and his seating at Christ Church Cathedral the next day.

The Rev. Dawn-Victoria Mitchell, President of the Diocesan Standing Committee, expressed her joy at the election results. “It’s a very, very exciting day for the diocese. We’ve only had 10 bishops in our 178-year history. And to have this done on the first ballot was really exceptional.”

The Episcopal Diocese of Missouri

Thanks to contributor Kurt Greenbaum, a member of the Bishop Transition Committee, for providing communications updates throughout the transition process.

DIOCESEMO.ORG

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Bishop Transition:

Celebrating service; welcoming new ministry Members of the diocese are offering gifts of gratitude for Bishop Wayne Smith’s episcopate and gifts of anticipation for our incoming bishop, Deon Johnson.

As you know, we transition from the 18-year ministry of George Wayne Smith to the new ministry of Bishop-elect Deon Kevin Johnson on April 25. We anticipate this transition with solemn gratitude for Bishop Smith’s ministry and excitement for Bishop-elect Johnson’s vision. As a diocese, we hope to convey those feelings to both men and their families with several significant and heartfelt gifts. Many of our fellow worshipers have already done so. Here’s more about how you can participate.

How to contribute: The bishop’s transition committee humbly asks for your support.

Gifts to both Bishop Smith and Bishop-elect Johnson are tax deductible and can be made by check or online.

Gratitude for 18 years of ministry Equipping and celebrating our new bishop Though it is customary to provide personal gifts to the outgoing bishop, Bishop Smith has requested that donations in celebration of his ministry go instead to support Deaconess Anne House, headquarters for the Episcopal Service Corps in our region.

The young ministry carries a special place in Bishop Smith’s heart. Operating from its base in Old North St. Louis, Deaconess Anne House provides young adults the opportunity to work and live in community while serving marginalized individuals and institutions in our community.

You can learn more on the Deaconess Anne House website (esc-stl.org).

Some members of our diocese have already contributed to Deaconess Anne House in Bishop Smith’s name in gratitude for his ministry. These gifts are earmarked to help DAH expand its ability to recruit young adults who otherwise couldn’t afford to dedicate themselves to its work.

Your donations will support an emergency fund for corps members, who receive only a small stipend for their service. Funds will also go to professional development for corps members and underwrite certain non-cash items that support DAH’s mission of relational ministry in Old North St. Louis.

By credit card: DioceseMo.org/donate By check: Send your donation, payable to the Diocese of Missouri, to: Episcopal Diocese of Missouri Attn: Desiree Brattin 1210 Locust Street, 3rd Floor St. Louis, MO 63103 Please indicate in the memo line what you are donating to.

The Episcopal Diocese of Missouri is a nonprofit 501(c)3 religious organization.

Our tax ID number is 43-0653302.

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Making Disciples

Building Congregations

For the Life of the World

The diocese has done well over nearly two decades to set aside funds in anticipation of the transition that is upon us today. That foresight has gone toward the search and nomination process, planning and implementing the transition and the ordination service itself.

Welcoming Bishop-elect Deon continues to require the support of the members of the diocese, however, as we fulfill all the needs of the ordination and help provide the Episcopal vestments that symbolize his office and new ministry among us.

Your support will supplement the resources required for a joyous, inclusive ceremony and help offset costs for the stoles, cloaks, mitre, crosier, ring, pectoral cross, and other Episcopal symbols that represent the holy tradition of our church as our bishop celebrates the sacraments among us (see the glossary on page 6 for more about these items).

Your donations will help us ensure Bishop-elect Deon is well equipped to celebrate our communal faith life together across the Diocese of Missouri.

Bishop Transition:

Gratitude and Purpose

by Bishop Wayne Smith

As my time as Bishop of Missouri draws to an end, I am mindful of two primary currents in my life: gratitude and purpose.

It is too light a thing to say that I have “enjoyed” being bishop in this place. There have been too many hard moments and difficulties for that. But the good times mixed in with the hard times have made my ministry here satisfying, and more than that. It has been a high privilege to be with the people and the congregations in this diocese, trying to make their way God-ward, sometimes propelled by joy, sometimes by anger or grief. This work has suited me, and I am grateful to the people of this diocese for having entrusted such a ministry to me.

Satisfying is the word.

Ever since I announced my plans to retire, now almost two years ago, I vowed to use the remaining time as well as I could, because treading water holds no interest for me. So I have engaged in various

projects during this season to make the transition to the 11th Bishop of Missouri as orderly as possible. I have taken care to say my goodbyes to the parishes and missions on my last visitation with them. I am clearing out my office, so Bishop-elect Deon Johnson can move directly into these digs when he arrives in March. He and I have plans for a leisurely handing-over of the lore that belongs to the bishops of Missouri—and we have already begun. This purposeful season suits me; transition suits me.

A final word, one which I intend to speak in as many venues as possible during these next few months.

Deon Johnson is the right bishop at the right time for the Diocese of Missouri. He has imagination and energy to spare, and he comes with a compelling life story. I am proud to call him my successor. My charge for you is that you show him the open hearts which you have shown me. I think that in your so doing, you will build a foundation upon which you, people, clergy, and bishop, will flourish together.

Bishop Transition:

Frequently Asked Questions Q: Why is the bishop-elect’s ordi-

nation at St. Stanislaus Kostka Polish Catholic Church?

A: The bishop’s transition

committee considered a number of locations for the service. The committee evaluated locations using a variety of criteria. They included: Was the location a sacred space? Would it be accessible and welcoming to a broad cross-section of people from diverse backgrounds? Did it have the capacity to host such an event? While Christ Church Cathedral met many criteria, it could not accommodate the anticipated number of attendees.

St. Stan’s leadership and membership has welcomed us.

Q: Why are there two services:

Q: When will we get news about

A:

A: The transition committee is

an ordination and a “seating”?

If Christ Church Cathedral could have accommodated the ordination (see first question), the two celebrations would have been combined. The ordination and consecration will mark Bishop-elect Deon’s formal ascension as the 11th bishop. The April 26 service marks the formal seating of the bishop in the cathedra—the bishop’s chair—at Christ Church Cathedral.

tickets to the ordination?

as eager as you are to begin the process of distributing tickets.

Before that could happen, the committee needed to await the end of the “consent process” (see p. 3).

Meanwhile, even St. Stan’s impressive capacity of nearly 950 people cannot accommodate the enthusiastic response from members of the diocese.

To accommodate visiting bishops, family members, individuals from the broader church and, of course, the largest possible number of diocesan members, the committee is developing a system to distribute tickets.

Meanwhile, the committee plans to livestream the service and encourages watch parties. Details will appear on the diocesan website, in iSeek and in communication to churches.

The Episcopal Diocese of Missouri

DIOCESEMO.ORG

Q:

Why is Bishop-elect Deon starting on March 1?

A:

Bishop George Wayne Smith wanted to offer his successor an overlapping “on-boarding” opportunity, drawing on his own experience and that of other bishops he’s known throughout the greater church. He wanted to give Bishop-elect Deon time to meet people in the diocese and to have the benefit of his perspective and insight during this transition period. Fortunately, schedules were able to align to make it happen.

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Bishop Transition:

Glossary of terms related to Episcopal tradition Alb: A long white garment worn as a reminder that we are all, in our baptisms, first Children of God and co-heirs with Christ, in whom we all share in Christ's royal priesthood.

Mitre: Perhaps the most distinctive symbol of the bishop. The shape is

ops are charged with the apostolic work of leading, supervising and uniting the church. The bishop is the ecclesiastical authority of the Diocese of Missouri.

reminiscent of the tongues of fire that rested on the heads of the Apostles gathered in the upper room on the Day of Pentecost. Attached to the back of the mitre are two strips of cloth, called fanons, symbolic of the spirit and authority of the Old and New Testaments. The mitre is a reminder of a bishop's apostolic authority and ministry of "proclaiming Christ's resurrection and interpreting the Gospel to the Church and to the world.

Chasuble: The outermost vestment in an oval or circular shape covering

Ordination: A sacramental rite of the church by which God gives authority

Bishop: One of the three orders of ordained ministers in the church, bish-

the other vestments worn by bishops and priests during the celebration of the Eucharist. The original Latin name of the chasuble, casula, or "little house," reminds us of the universality of the Eucharist as Christ's eternal wedding feast for all in the household of God.

and the grace of the Holy Spirit through prayer and the laying on of hands by bishops to those being made bishops, priests, and deacons.

Pectoral cross: Exclusively worn by bishops as a symbol of their office both to the Church and the world, but also as a reminder of the daily duty they now carry.

Consecration: To set something or someone apart for a sacred purpose. The bread and wine of the Eucharist are consecrated at the Great Thanksgiving, and "the consecration" often means the consecration of the eucharistic gifts. The central prayer accompanying the laying on of hands in the ordination of bishops, priests and deacons is called the prayer of consecration.

Rochet and Chimere: Worn by bishops as

Consent process: The process by which the

Search and nominating committee: The

standing committee of an electing diocese, following the election of a bishop, shall send a certificate of election to the standing committees of all the dioceses and, through the presiding bishop’s office, to the bishops of the Episcopal Church for their consent to the ordination of the bishop-elect (see related story, page 3).

"choir dress" in non-Eucharistic liturgies such as the Daily Office or in a diocese where a cope and mitre are not preferred.

group of diocesan members and clergy charged by the diocesan standing committee with developing, vetting and nominating the slate of candidates for bishop.

Cope: A long mantle or cloak, open in the front and fastened with a band or

Seating: The service at which a new diocesan bishop assumes a chair designated for the bishop (cathedra) in the cathedral. The bishop is escorted by a representative of the diocese to the chair and seated in cathedra by the dean of the cathedral.

Crosier: A staff with a curved or hooked top similar in appearance to a

Standing committee: Elected by the diocesan convention, half of its members are clerical, half lay. It serves as the bishop's council of advice and as the ecclesiastical authority of the diocese in the absence of a bishop.

clasp across the chest. From the Latin capa, meaning cape, it may be worn by any rank of the clergy on festival occasions.

traditional shepherd's staff. It is an object that is not only symbolic of the bishop's role as Chief Shepherd or Pastor, but also of the governing office of the bishop; thus it is a symbol of mercy and compassion, but also of firmness and the correction of vices.

Episcopal ring: Received by each new bishop since the Middle Ages, this

is a sign of office. Like a wedding ring, an Episcopal Ring is a symbol of the bishop's faithfulness to God and the Church. The ring is used as an official seal on documents that call for the bishop to affix a seal in wax. Each visiting bishop impresses a wax seal on the bishop's ordination certificate before the liturgy begins.

Episcopal vestments: Distinctive garments worn by

leaders of the church's worship. Many of the church's vestments are descended from the ordinary dress of the imperial Roman society in which the early church came into being.

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Making Disciples

Building Congregations

Stole: Worn by bishops, priests and deacons when officiating at the

Eucharist or other sacramental celebrations. The stole is linked to the towel used by Christ in washing the feet of his disciples, and is a fitting symbol of the yoke of Christ, the yoke of service.

Transition committee: The group of diocesan members and clergy

charged by the standing committee with organizing the hospitality, celebration and liturgy connected with the transition from the retiring bishop to the newly elected bishop.

Sources: “The Event Customary for the Ordination and Consecration of a Bishop,” The Office of Presiding Bishop Michael B. Curry; “An Episcopal Dictionary of the Church,” The Episcopal Church website, episcopalchurch.org/ library/glossary.

For the Life of the World

Bishop Transition:

From the Archives

by Sue Rehkoph, Diocesan Archivist & Registrar

This past November, clerical and lay delegates gathered in Christ Church Cathedral to elect the 11th Bishop of the Diocese of Missouri. Voting was by orders. It was electronic. And within minutes after the results were announced, thanks to a live feed, Bishop-elect Deon Johnson was able to appear before the convention to express his gratitude and receive an enthusiastic reception.

But things were far different in 1840 when the Diocese of Missouri was organized and in 1843 when the diocese finally figured out how the convention could elect its first bishop.

Here’s a look back.

When the Primary Convention of the Episcopal churches in Missouri met to organize on Nov. 16, 1840, in Christ Church, St. Louis, just eight clergymen were entitled to seats and 16 laymen representing four congregations presented their credentials. One of the first orders of business was to vote to unite as a “diocese to be styled and known as the Diocese of the Protestant Episcopal Church in the State of Missouri, and to be in union with the General Convention of said Church.” Immediately

following that vote, a committee of three clergymen and two laymen was appointed to prepare a constitution and canons. The debate over the early draft wasn’t recorded in the first journal, but the first constitution and canons was approved and ordered printed in that journal. It was a total of four typeset pages.

At that time, Missouri did not qualify to elect a bishop on its own because there were too few clergy and too few parishes. And since Missouri had been under the care of Missionary Bishop Jackson Kemper since 1835, they asked him to stay. The diocese would have gladly elected him their first bishop, but Bishop Kemper was a missionary at heart. He agreed to continue as Missouri’s missionary bishop until the diocese could elect their first bishop.

In 1843, the diocese still did not qualify to elect its own bishop. It was actually Bishop Kemper’s suggestion in that if Christ Church, St. Louis would elect a rector, then the Diocesan Convention could petition the next General Convention to elect that man Bishop of Missouri.

On Sept. 30, 1843, the vestry of Christ Church notified the Diocesan Convention of their willingness to elect the Rev. Cicero Stephens

The Rt. Rev. Cicero Stephens Hawks, First Bishop of the Diocese of Missouri

Hawks, rector of Trinity Church, Buffalo, New York, to be rector of Christ Church. The Rev. Peter Minard was dispatched to New York to notify the Rev. Mr. Hawks of his election. The Rev. Mr. Minard reported back on Nov. 6 that the Rev. Mr. Hawks was “favorably disposed,” and that his reply would be forthcoming. No letter with his reply exists, but obviously it was affirmative. On Jan. 1, 1844 he became rector of Christ Church. On Oct. 18, 1844, General Convention elected him to be the first Bishop of Missouri, and on Oct. 20, he was consecrated by the Rt. Rev. Philander Chase, Presiding Bishop, in Christ Church, Philadelphia.

It only took a year.

Bishop Transition:

Can't be at the Ordination?

Watch the Livestream!

We wish everyone in the Diocese could witness the bishop ordination and seating of Deon Johnson in person. But we're making sure no one will be left out of these diocesan celebrations.

We have hired a professional videographer to livestream the April 25 ordination and the seating on April 26. That means everyone will be able to watch the events LIVE on YouTube. We'll have a link on the diocesan website (diocesemo.org) that will take you directly to the live feed.

Use an HDMI cord to connect your computer to your big screen TV and you'll experience the services close-up as Deon Johnson becomes the 11th Bishop of the Episcopal Diocese of Missouri.

HOST A WATCH PARTY! We encourage individuals and / or parishes to organize watch party events.

Invite your friends and neighbors and celebrate together.

Contact Communications Director Janis Greenbaum (communications@diocesemo.org) to let us know if you're planning to host an event. We'll assist with the technology set-up and help you spread the word.

The Episcopal Diocese of Missouri

DIOCESEMO.ORG

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Do not be overcome by evil, but overcome evil with Good.

- Romans 12:21 (NRSV)

Lent 2020: A Call to Prayer, Fasting and Repentance Leading to Action An Invitation from Presiding Bishop Curry to TURN and PRAY on Behalf of our Nation

As the season of Lent approaches, Episcopal Church Presiding Bishop Michael Curry invites Episcopalians and people of faith to turn and pray on behalf of our nation: “In times of great national concern and urgency, people of faith have returned to ancient practices of repentance, prayer and fasting as ways of interceding with God on behalf of their nation and the world.

This is such a moment for us in the United States.

“On Ash Wednesday I will join with other Christian leaders observing this Lent as a season of prayer, fasting and repentance on behalf of our nation, with continued fasting each Wednesday until the Wednesday before Advent begins.

“Our appeal comes during a time of profound division and genuine crisis of national character. This is not a matter of party or partisanship, but of deep concern for the soul of America.

“The group of religious 'Elders' who share this commitment – the same group that over a year ago published the 'Reclaiming Jesus' statement – includes Evangelical, Roman Catholic and mainline Protestant leaders. While we hold diverse political affiliations and positions on many issues facing our country, we find common ground in two shared convictions: First and foremost, we are committed to Jesus Christ as Lord, and his way of love as our primary loyalty.

Second, because we love our country, we are concerned about its moral and spiritual health and well-being.

“For me, this call is rooted in my personal commitment to practice Jesus’s Way of Love, by which I turn, learn, pray, worship, bless, go and rest in the way of our savior. Especially now, drawn together

by love, hope and concern, and recalling the wisdom of our ancient traditions, I am grateful to join others in the spiritual practice of prayer, fasting and repentance for our nation.

"If you feel called to join us in this practice, the invitation is found online.The full text, together with the “Reclaiming Jesus” document can be found on the Reclaiming Jesus website: (http://www.reclaimingjesus.org/).”

Let us pray.

Almighty God … We humbly pray that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning and pure manners. Save us from violence, discord and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.

Your brother, The Most Rev. Michael B. Curry Presiding Bishop and Primate The Episcopal Church #ReclaimingJesus

ReclaimingJesus.org

Learn more at www.Reclaiming Jesus.org 8

Making Disciples

Building Congregations

For the Life of the World

Trinity Foot Ministry

Episcopal Recovery Ministries

by Deacon Barbi Click

by the Rev. Sally Weaver

A multi-faceted approach to loving our neighbor

The 180th Diocesan Convention on Nov. 22, 2019, reestablished the Episcopal Recovery Ministries (ERM). ERM exists as a resource for people seeking information, guidance and consolation in their struggles with substance abuse. ERM focuses on the person who is addicted and on the people affected by another’s addiction. ERM offers information to enable those affected by addiction to find the help they seek.

For almost 50 years, Trinity Food Ministry (TFM, Trinity Church, St. Louis) has been known for its emergency food pantry and Sunday Hot Lunch. The food ministry is a natural part of Trinity’s mission to radically proclaim the gospel of Christ to worship God, welcome the seeker, sustain the faithful and serve those in need.

The ERM committee began meeting via Zoom in December 2019. Their first priority is creating a website -- which will be available through the Diocese of Missouri’s website (diocesemo.org) – that will provide links to information about recovery meetings, financial resources, support groups, and other services in various geographic locations throughout Missouri.

Over the past five years, that food ministry has expanded to include meals at the pantry, Saturday Art Club, a Thanksgiving Day Gratitude Meal and the Maundy Thursday Foot Ministry.

On Maundy Thursday, 2019, TFM held its first Foot Ministry. With the help of two of our ministry partners, Central Reform Congregation and St. Peter’s Episcopal Church, Ladue, we held a clinic that offered foot baths, pedicures, wound care, new socks, and new shoes.

While we wondered whether the community members would allow anyone to wash their feet or give a pedicure, only one of the 45 served declined the foot washing.

In our privilege, we talk about reaching our 10K steps goal or the fact that we did not. A person who does not have a vehicle or the money to ride public transportation must walk everywhere they go.

Bishop Smith has appointed the following people to serve on ERM: • The Rev. Barbi Click, Deacon at Christ Church Cathedral, St. Louis • Kay Crecelius, member of St. Vincent-in-the-Vineyard, Ste. Genevieve • The Rev. Amy Fallon, Vicar of Trinity, Kirksville • Kay Fletcher, member of St. Martin’s, Ellisville • Loretta Go, member of St. Martin’s, Ellisville • J. DeLynn Stoneburner Hill, member of All Saints’, Farmington • The Rev. Sally Weaver, interim of St. John’s, Tower Grove and Chair of ERM

If you are interested in learning how your parish might do a program like this, please contact Deacon Barbi at Barbi@trinitycwe.net

Keep an eye on the diocesean website for updates on ERM. And feel free to contact Chair Sally Weaver at SallySweaver@yahoo.com with suggestions or comments.

Walking five miles a day is an ordinary part of every day. A brand-new pair of decent shoes will be worn thin in 30 days for most people who have no choice but to walk everywhere they need to go.

This event was deemed a great success. It was organic, growing from a word of mouth, both for caregivers and for the recipients of the foot care.

On Maundy Thursday, April 9, TFM will do this again. We are preparing now.

The Foot Ministry is a special one that offers a very personal gift of presence. It is an intimate experience that helps us understand more profoundly what it means for Jesus to wash the feet of his disciples.

There are people all over this diocese who may need new shoes and new socks. Because TFM’s community members are primarily those who walk a great deal, we chose to focus on those members who are unhoused.

The Episcopal Diocese of Missouri

ERM offers the following prayer from our Book of Common Prayer (page 831), for use at any time during the “Prayers of the People:”

O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom.

Restore to them the assurance of your unfailing mercy; remove from them the fears that beset them; strengthen them in the work of their recovery; and to those who care for them, give patient understanding and persevering love.

Amen.

DIOCESEMO.ORG

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Honoring the Legacy of Dr. Howard Phillip Venable

by Laura Catalano

Over the past few years, there has been a growing public awareness that land used to develop Beirne Park in the City of Creve Coeur in the 1950’s was taken in an act of racial discrimination. The land was originally owned by Dr. Howard Phillip Venable and his family, but the white citizens of Creve Coeur took the land through eminent domain and a lawsuit. Several members of St. Timothy’s Episcopal Church in Creve Coeur have joined with members of the Venable Park Coalition to expose the local history of racial discrimination and segregation and hope to facilitate future systemic change. While the groups have worked on renaming the park and creating a memorial for Dr. Venable, they have learned the story of his remarkable life.

Howard Phillip Venable was born Jan. 27, 1913, in Windsor, Ontario, Canada. In 1939, he attended medical school at Wayne State University in Detroit. After discovering his fascination with ophthalmology, he completed his residency at Homer G. Phillips Hospital in St. Louis, Missouri, and New York University.

Dr. Venable joined the faculty of Washington University in St. Louis in 1958, as the first African American to work on the staff.

Venable became chairman of the Department of Ophthalmology at Homer G. Phillips hospital in 1943.

In over 36 years, he taught more than 100 ophthalmology residents, 39 of which were African American students. Venable had high expectations for his residents before he would let them treat any patient.

Venable knew many black people suffered from eye diseases like glaucoma and cataracts which occur at a greater rate in African Americans than in the white population.

Working at Homer G. Phillips

Hospital, he trained African American ophthalmologists to treat these diseases at one of the few blackcontrolled hospitals in the nation.

Venable was awarded the Outstanding Humanitarian Service Award from the American Academy of Ophthalmology in 1944. He also was one of the founders of the Roman Barnes Society (named after the first African American Ophthalmologist). The society held social events for academic training institutions that were part of the American Academy of Ophthalmology. The events were racially inclusive at a time when few white institutions accepted people of color.

In 1956, Venable and his wife, Katie, bought two housing lots in Spoede Meadows (on Spoede Road, between Ladue and Olive in Creve Coeur).

Other black families also sought to buy homes in the subdivision but were convinced by a white “citizens committee” to sell and build elsewhere. Venable refused to bow to the

In 1984, when Homer G. Phillips Hospital closed due to funding issues, Venable and his wife, Katie, created the Venable Student Research Fund in Ophthalmology, to support research projects and encourage more black students to join the ophthalmology field.

Howard Venable died Aug. 8, 1998, in St. Louis, Missouri at the age of 85.

A few years ago, St. Louis-area lawyer and amateur historian, James Singer was visiting Beirne Park with his family and was reminded about the history of the park’s creation. He knew that the park was there because the City of

Creve Coeur had taken land away from Dr. Venable and his family.

Singer decided to try to do something about it. “We shouldn’t be afraid or ashamed of our past,” Singer says. “We as a community need to confront our past racism, learn from our history, and take corrective action.”

After a town hall and a city council meeting spurred by Singer’s work, leaders in the city took action to honor Dr. Venable and erase the Beirne Park name.

On Dec. 9, 2019, the city of Creve Coeur passed a resolution to change the name of the park to "H. Phillip Venable Memorial Park" as requested by his family. The park name change is the beginning of the process to correct the injustice done to the Venable family in the 1950's. In the future, there will be a memorial and educational program dedicated to the life of Dr. Venable.

Do you have a story about Dr. Venable?

Would you like to get involved?

St. Timothy’s is partnering with the Venable Park Coalition to honor the legacy of Dr. Venable and learn more about his life so it can be memorialized.

Members of St. Timothy’s have been told that Dr. Venable was a member of St. Martin’s in Ellisville, Christ Church Cathedral in St. Louis and other churches in the Episcopal Diocese of Missouri.

You can find the Venable Park Coalition Forum by searching for it on Facebook.

If you have a story, photo, or other records of Dr. Venable’s activity at the Episcopal Church, please send it to Laura Catalano (LauraCatalano@gmail.com).

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pressure. So the city and its mayor, John T. Beirne, took the land and the house the Venables were building through eminent domain, in a battle Venable lost in the courts.

Beirne had a park built at the end of the cul-de-sac where the prominent black doctor wanted to raise his family.

Making Disciples

Building Congregations

You may also contact VenableParkCoalition@gmail.com if you are interested in volunteering.

Sources for this story: Howard Venable (1913-1998). BlackPast.org.

“Messenger: Movement builds to honor prominent black doctor whose house was taken by Creve Coeur” St. Louis Post-Dispatch. September 12, 2019

For the Life of the World

Breaking Bread and Building Relationships

ment door for the first time after cell lock doors had opened and closed automatically, continually The St. Martin’s Peace and Justice Ministry reminding them of being shut off from society. (formerly Social Justice Commission) has been on a We were told how re-entry to normality can be a journey these past three years of raising our awarefrightening process, yet it was apparent that CJM ness of racial, immigration and criminal justice has made that transition back to society a little less issues, educating our parish on these important social imposing, and significantly improving their odds of issues and reaching out to the community to make making a success of their return to real life. a difference in people’s lives. In 2019 we had the opportunity to serve with two different community We heard of their frustrations, too; the distrust and groups helping men and women recently released bias they sometimes encounter in job hunting or in from prison. public contacts, bad bus connections that don’t get them from home to their new job and back and Our first collaboration took place Sept. 19 at other hurdles we never think twice about. They Criminal Justice Ministry (CJM) on South Jefferson shared their gratitude for the re-entry program and and Chouteau where we provided a meal for clients St. Martin’s outpouring of love and concern (and a who are on parole and are part of the re-entry hot meal) and they shared their hopes and dreams program to integrate into society after extended for a new start in life. The individual discussions incarceration. Criminal Justice Ministry provides between the St. Martin’s participants and the various housing through three “release to rent” options CJM enrollees were heart-warming and sometimes along with “first services” to provide items to address teary eyed. Many of the enrollees just needed to talk immediate needs of returning citizens (including and were curious about our social justice objectives welcome backpacks, clothing, hygiene products, bus and activities and extremely thankful for our outtickets, medication assistance, among other things). reach and concern for their journey to a new life.

St. Martin’s worked closely with Criminal Justice The evening ended with new friendships, handMinistry to provide a full meal with salads, hot shakes and hugs and St. Martin’s promised to be dishes, bread and desserts for about 30 participants in back with more good food and fellowship. We the re-entry program. gained a new understanding of the wonderful work of Criminal Justice Ministry and these brave clients The meal was as rewarding to the St. Martin’s members as it was to the clients who participated in and their journey to a normal life. the meal. The CJM re-entry participants were open, Our second experience came just before Christmas, honest, sincere, intelligent and willing to openly working with the Center for Women in Transition discuss their incarceration and how much the CJM at the Saint Louis University Il Monastero banquet program means to each of them. We heard from center on Olive Street. Members from St. Martin’s participants who had been jailed for 10 to 25 years helped prepare and serve a ham and turkey and have been in the program for a few weeks up to Christmas dinner for nearly 200 people. a full year.

We again were able to engage in lively discussions Some of their experiences as they re-enter society with the women attending this event. Some of us after incarceration were heart-rending. Learning were able to share employment opportunities with how to shop for food, how to use a TV remote or one of the case managers. There was a warm outsmart phone, or even putting a key into an apartby Doug Edmonson

The Episcopal Diocese of Missouri

pouring of thanks for our generosity in supporting these women who are transitioning from incarceration to the community.

Our discussions were open and honest and thought provoking. All of us from St. Martin’s felt good about our participation. The donation of the ham and turkey was most appreciated by the Center for Women in Transition.

St. Martin’s Peace and Justice Ministry hopes to continue supporting these programs by participating in similar events throughout the year and contributing to their food pantry twice a year through West County Collaborative of Churches.

Learn more: Criminal Justice Ministry 1104 S. Jefferson Ave St. Louis MO 63104 info@cjmstlouis.org (314) 652-8062

Center for Women in Transition cwit@cwitstl.org 314-771-5207 7716 S Broadway St. Louis, MO 63111

Note: If you would like more information about how you can help the St. Martin’s SJC, please contact Gail Schneider, schneider2211@gmail.com.

DIOCESEMO.ORG

11

Historic Pride Trinity Episcopal Church, St. Louis earns a spot on the National Register of Historic Places

by Michael Shepley

“Trinity accepts people for what they are.”

The words were spoken in 1971 by a gay activist to the St. Louis Post-Dispatch, referring to Trinity Episcopal Church in the City of St. Louis’ Central West End. Trinity’s long involvement with the gay and lesbian community recently was recognized by the U.S. Department of the Interior’s National Register of Historic Places (NRHP) as a significant site in LGBTQIA+ history. Trinity Episcopal, St. Louis is the first and only LGBTQIA+ site in Missouri, and the only Episcopal parish in the country so honored.

Of 93,500 NRHP sites across the country, fewer than 20 are part of LGBTQIA+ history.

For more than 65 years, Trinity has subscribed to what writer and professor David Hollinger has described as “ecumenical Protestantism,”

a movement of a few of the mainline denominational urban parishes to stay in the core of cities and embrace the change. In July 1953 the church elected to remain in its longtime (since 1935) location at Euclid and Washington Avenues despite dwindling attendance, “white flight” to the suburbs, and surrounding economic disparity.

Missouri History Museum’s Ian Darnell has written of Hollinger’s ecumenical Protestantism as “a version of American Protestantism that takes an affirmative stance toward ethno-racial, cultural, religious, and sexual diversity— envisioning a Christianity that can encompass many varied ways of knowing God and being human, and imagining expansive possibilities for both individual and collective salvation.”

The 1953 decision by Trinitarians to welcome all seekers who entered the church for worship would forever change Trinity’s shape and mission. Trinity carefully built outreach and service programs, invited African American adults and children into the parish, and engaged in civil rights activities.

By the 1960s, when the Central West End became a growing gay neighborhood, congregants were encouraged to extend their hospitality to a largely unfamiliar group of people. Then, according to community historian and Trinity member Jym Andris, “When same-sex couples who had moved to a new home in the neighborhood, Trinity’s priest, possibly Arthur Wamsley, would perform a house blessing for them.”

At the time, the Central West End had a concentration of gay bars that were subject to frequent raids and harassment. Arrests of cross-dressing bar patrons during Halloween 1969 drew the attention of the Mandrake Society, St. Louis’ first homophile organization, which was then operating out of a West End apartment.

Trinity provided space for the organization, which had grown exponentially due to protests over police interference. Using Trinity as its headquarters,

exterior photo by Julien Worland

Members of Trinity Church march in the 1991 St. Louis Pride Parade.

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Making Disciples

Building Congregations

For the Life of the World

Dedication Event

Mandrake began publishing a newsletter, the first of its kind in St. Louis, and Trinity provided financial support by buying ads.

Over time, Trinity housed the St. Louis chapter of the Gay Liberation Front as well as Integrity, the gay Episcopal group for St. Louis. Dignity St. Louis, the Roman Catholic homosexuals’ group, held services on Sunday evenings at Trinity Church. The Rev. William Chapman and Trinity parishioners participated in the groundbreaking Walk for Charity in 1980. And the church hosted the St. Louis Effort for AIDS; Growing American Youth, a city gay youth group; and the MetroTrans Umbrella Group.

In addition, Chapman held private blessings of gay and lesbian couples in his office, and in 1991, Trinity held its first Holy Union ceremony for two female parishioners. The altar of Trinity Church has been the site of the blessing of same-sex unions since the early 1990s and Trinity has had gay and lesbian clergy.

In the early 90s when the Episcopal Church was struggling with a redefinition of legitimate sexually based relationships, including same-sex committed relationships, Episcopal churches across the country were invited to hold discussion groups about human sexuality, and Rev. Chapman formed groups at Trinity. In the early 2000s, the Rev. Anne Kelsey started the “mass on the grass” on Pride Sunday in Tower Grove Park, well attended by Trinitarians, gay and straight.

Saturday, June 13 6 p.m.

Trinity Episcopal Church 600 N. Euclid Ave. St. Louis

All are invited for the formal unveiling and dedication of the National Register of Historic Places plaque at Trinity on June 13.

Bishop-elect Deon Johnson, whose ordination is set for April 25, will be an honored guest and speaker at this event. Johnson will be the first openly gay bishop to serve in the Diocese of Missouri.

Along with the unveiling of the plaque, the Rev. Jon Stratton, Rector of Trinity, says singing, speeches, food and fellowship are being planned.

In 2000, Trinity became an OASIS congregation, participating in the pioneering LGBT-welcoming Episcopal Church program. The parish continues to provide meeting space for Parents and Friends of Lesbians and Gays (PFLAG), PROMO, Growing American Youth, and related organizations.

Although it is certain there were other progressive churches in the City of St. Louis, Trinity Episcopal Church certainly is the city’s paradigm in its historic outreach to the LBGTQIA+ community – today illuminated and celebrated by its extraordinary honor from the National Register of Historic Places.

Trinity’s application for the NRHP designation was prepared with the assistance of Trinity parishioners Ellie Chapman, wife of the late Trinity rector Rev. William Chapman; Etta Taylor, church archivist; and Jym Andris, community historian. Their research and reflections were supplemented by Ian Darnell, curatorial assistant for the LGBTQ Collection at The Missouri History Museum; Steven Brawley, founder of the LGBT History Project in St. Louis; and Trinity Deacon Harry Leip. The NRHP application was written by Dr. Katie Batza of the University of Kansas and Michelle Diedriech of the Missouri State Historic Preservation Office. Additional sources for this article included writings by Martha Baker, Amy Frykholm, David Hollinger, Laud Humphreys, Melissa Meinzer, and Collin Murphy.

The Episcopal Diocese of Missouri

DIOCESEMO.ORG

13

The Healing Promise of God's Presence

If I Were President….

by Chaplain Deborah Burris

During the weekly session of the “Put the Gunz Down” program, group leaders typically propose a topic to the kids for discussion and reaction.

Past topics have included: the impact of gun violence on our communities (socially, economically, spiritually, psychologically, and physically), character, thoughts drive action, and setting goals for the future. Guest speakers occasionally share in the discussion.

In early November, group leaders decided to solicit the topic for the evening from the kids.

We were pleasantly surprised when the discussion for the evening turned to, of all things, the presidential impeachment hearings. The kids watched the hearings on the televisions in their units and had opinions about the testimonies presented and the president’s actions. This led to deeper discussions about the importance of voting, shaping public policies and programs that have a direct impact on their lives (jobs, services for youth, programs, and even the juvenile justice system) and their communities.

The highlight of the evening occurred when we asked three of the kids, “If you were president, what would be some of the things you would do and who would you choose in the group to serve as your vice president?” Of course, there was laughter and joking. We addressed each kid as “President” and their last name and asked them to stand and state what they would do. It was interesting to see some of them go into campaign mode. More importantly, it was heartwarming to

Episcopal City Mission is a ministry of the Episcopal Diocese of Missouri, providing hope and healing for children in the metro St. Louis juvenile justice system.

The reflection on this page is from Chaplain Deborah Burris, who leads a program called “Put the Gunz Down.” The initiative targets male youth (ages 11-17) currently in the custody of the St. Louis County Juvenile Detention Center.

• •

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Making Disciples

In previous sessions, kids have talked about the lack of jobs for teens, transportation, the lack of “safe” and free recreational facilities, etc. It was an awe-inspiring experience to see the kids become engaged, to be a part of determining solutions to some of the challenges in our society and to see themselves with great potential.

Chaplain Deborah Burris began with ECM as an Eden Seminary intern (2011-2012) and served as needed until 2018 when she joined ECM’s staff as a part-time chaplain.

Deborah retired last fall as Director of the Office of Diversity, Equity and Inclusion and Chief Diversity Officer at UMSL after 36 years of service in the University of Missouri system.

More than two-thirds have current or past gun-related offense charges at least one-third have experienced a gunshot wound all have a family member or close friend who has been a victim of gun violence

The goal of the program is to combat the ever-increasing gun violence among youth in the St. Louis Metropolitan region and that these youth will become agents for change in their families and communities to stop gun violence.

The session enlightened the group leaders as well as the kids. While kids may be in detention for various reasons, they are very aware, they are thinkers, many of them are leaders, and they generally care about members of our society that do not have basic needs. Homelessness and feeling unsafe is not new to some of these kids.

Programs like “Put the Gunz Down” provide an opportunity for kids in detention to think about the challenges in our communities and help them understand how they can channel their talents into coming up with solutions – voting when they come of age, and getting involved with organizations that can bring about the changes needed in their communities.

Chaplain Deborah Burris

Facts about these young men: •

hear some of their promises: provide homes and food for the homeless, jobs for everyone, $30/hour for people who work at places like McDonald’s, education for everyone, and generally things that related to the well-being of people. Their opinions about guns fell on a broad spectrum – from getting rid of guns to making them available on a restricted basis. It was also interesting that they recognized the importance of a vice president and provided specific reasons why they chose their vice president.

For most of her adult life, she has served the Baptist Church in youth ministry, Christian formation, prison ministry, preaching and serving on church finance committees.

Deborah received her M. Div. from Eden Theological Seminary and was ordained in June 2014.

She earned a bachelor’s degree in Organizational Development from St. Louis University, the Chancellor's Certificate in Human Resource Management from UMSL, and a master’s degree in Educational Leadership & Policy Studies from the University of Missouri – Columbia.

She enjoys music, cooking, family gatherings at her home and playing with her grandchildren – teens to toddlers.

Building Congregations

For the Life of the World

Meet ECM's Chaplains: The Rev. Dr. Clive Samson and Norman Malloyd, Jr. began working with Episcopal City Mission in January 2020.

They join the Rev. Kevin Aldridge, who has been with ECM for nine years, and Deborah Burris, who joined the ECM staff two years ago.

These dedicated chaplains offer spiritual programs, guidance and support, and a ministry of presence to the children in St. Louis area detention centers.

Chaplain Clive Samson

Chaplain Norman Malloyd

Chaplain Kevin Aldridge

The Rev. Dr. Clive E. Samson joined Episcopal City Mission in January 2020. He is a priest in the Episcopal Diocese of Missouri, serving as the Vicar of Faith Christian Church of India (FCCI) in Ballwin. FCCI is a mission church of Indian and International, which was started by him and his wife, the Rev. Sujanna Raj, two years ago. Clive and Sujanna have been married for 20 years and have a son, Cavin Clive, who is a senior in high school.

Norman Malloyd, Jr. joined ECM in January of 2020. He has been happily married to his wife Sharon for 24 years and has five daughters and five grandchildren. Norman and Sharon have been serving together in ministry for 22 years.

They are both ordained ministers at the Lighted Path Christian Church International, under Dr. Bori Oginni, Pastor.

The Rev. Kevin Aldridge enjoys doing God’s work and is honored to be a part of changing the lives of the children in detention through the ECM chaplaincy. He has served as a part-time chaplain at the St. Louis City Detention Center since 2011. During his time as chaplain, he has touched the lives of many children in detention by building relationships and restoring hope.

Clive worked as an Episcopal priest in the Church of South India for 15 years. His ministries included working with youth in the juvenile detention centers in India. He came to the U.S. to earn his Doctor of Ministry in 2014.

While a student at Eden Theological Seminary, he worked as a chaplain at St. Alexius Hospital, where he often treated youth and adults from prison. His experiences in India and St. Louis led him to make a connection to Episcopal City Mission.

Clive strongly believes it is God's call to serve the children in juvenile detention centers, loving them as they are.

Norman has coached youth in basketball and track and field, taught pre-K through 8th grade, and was an instructor at the UMSL Criminology and Criminal Justice Department for nine years. He has been a Victim Offender Dialogue Program volunteer for the St. Louis County Family Courts for more than 20 years and is also a member of the Juvenile Conference Committee.

Norman has a passion for street ministry and believes in the redeeming power of the Lord Jesus Christ. He knows from his own life that the preaching of the gospel comes with the power to heal, deliver and make whole. He believes in the mission of ECM because it is the mission of Jesus Christ.

More than 15 years ago, Kevin answered the call to youth ministry. He was ordained and served for ten years as youth pastor at his church where he is now assistant pastor.

Working with underserved youth for the past 11 years as the director of an afterschool program has enhanced Kevin’s ability to properly minister to the youth in detention.

One of Kevin’s greatest accomplishments is his marriage of 25 years to his wife Karen.

Together, they have four children Kevin, Jr. (wife Raven and their son Mikey), Kory (our angel in heaven), Kourtnie and Keldon.

ECM Annual Appeal You can support ECM's mission by participating in their 2020 Annual Appeal.

Donations can be made online at: ecitymission.org/how-you-can-help/donate/ or mail a check payable to “Episcopal City Mission” to: Episcopal City Mission 1210 Locust Street – Suite 306 St. Louis, MO 63103

The Episcopal Diocese of Missouri

DIOCESEMO.ORG

15

Godly Play Training by the Rev. Laurie Anzilotti

Godly Play, a religious education approach serving children through early, middle and late childhood and beyond, opens sessions by “building the circle.” In theory, children enter the Godly Play sanctuary, take their place in the circle, and are ready for story and sharing.

However, the reality of circle building is sometimes far from the ideal! That was the case for many children in Holy Communion’s circle in early February, including six-year-old Louie (not his real name). When I noticed Louie calmly splayed on the circle’s edge instead of vaulting across it, I took my opportunity to begin the day’s story.

The story of the Good Shepherd centers on Jesus. He knows his sheep by name, leads them to good pastures, through places of danger, and safely to the sheepfold. Godly Play asks children to wonder at the end of the story, “I wonder if you have ever come close to the sheepfold?”

Throughout the story, Louie had focused moments, but more frequent times of squirmy exuberance. “What,” I mused, “has Louie taken away from the story?” He answered my question as he selected painting during the work time that followed the story. He immediately settled into creating a detailed picture of Holy Communion in vivid colors. The story of the Good Shepherd ended with wondering about safe places, and without adult direction or prompting, Louie painted his church home. I was awestruck.

Louie’s Godly Play experience highlights the difference between traditional “Sunday School” and Godly Play. In Sunday School, a teacher tells children what they need to know. Godly Play locates each story in the whole system of

Christian language and involves the creative process to discover each story’s depth of meaning. Sunday School may focus on entertaining children or coaching them to cute congregational performances. Godly Play emphasizes understanding how each story of God’s people connects with the child’s experience and relationship with God. While initially designed for children, adults who experience Godly Play speak of their deep connection to the Divine during the session.

Godly Play offers silence and space for personal, creative responses to scripture stories in a circle of community. This is a gift which many adults sorely need. Holy Communion will offer adults the opportunity to experience prayer through Godly Play on Thursday, March 5 from 7-8:30 pm. Participants will hear a sacred story and wonder about its meaning for their lives in a safe circle of community. Then, through small groups, participants will discuss their Godly Play experience and its possibilities for children, families, and their congregation as a whole.

For those ready for deeper learning, the Diocesan Canon for Christian Formation and Holy Communion are offering a Godly Play Foundation Core Training April 30-May 2. The training promotes understanding of children’s spirituality, explores the fundamentals of a Godly Play room, and improves teaching skills.

It also leaves participants spiritually refreshed. The Diocese has partial scholarships available for the three-day training.

Contact the Rev. Canon Loren Lasch for scholarship information.

Godly Play Events at Holy Communion Godly Play Experience Thursday, March 5 7 - 8:30 p.m.

Godly Play Training April 30 - May 2

for more information: The Rev. Laurie Anzilotti lansilotti@holycommunion.net or DioceseMo.org

Godly play circles at Grace, Kirkwood (left) and Holy Communion, U-City (right)

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Making Disciples

Building Congregations

For the Life of the World

for scholarship information: The Rev. Canon Loren Lasch llasch@diocesemo.org

Creating Grace-filled Space for Diverse Abilities

by Grace Gorski

Getting into the Rhythm

beam, building with blocks, squishing and molding play dough, and much more. Coloring The Rev. Laurie Anzilotti, Assistant Rector at is always available. Music is a must. Eucharist is the Episcopal Church of the Holy Communion always celebrated. in University City, traveled to Houston, Texas, in November 2019 where she explored creative, Since 2003, Rhythms of Grace has spread to 17 congregations in 10 states and provides a inclusive worship at a Rhythms of Grace welcoming and inclusive space for those whom service. Congregants there, primarily people traditional worship leaves out. Congregants with autism and their families, danced, with disabilities have the opportunity to wiggled, colored, and built their way to a connect with God and community in ways that worship far more welcoming than traditional are more meaningful to them.

Sunday Eucharist had been for them.

Bringing it home Worshipping at Rhythms of Grace in Houston only confirmed what the Rev. Anzilotti heard in conversation with local organizations working with people with mental and physical disability: St. Louis needs a worship service centered on the needs of those with differences. At the request of Holy Communion’s vestry, which seeks to “reach out to those the church has not served well,” the Rev. Anzilotti and a group of 10 Holy Communion parishioners are working to fill that gap. They plan to launch Grace Gathering: a worship service celebrating diverse abilities on Sunday afternoons, beginning in September 2020.

The Synapsory, a Missouri nonprofit, is providing consultation and $500 worth of sensory equipment to this program. And Holy Communion was awarded a $2,000 Evangelism Grant from the Episcopal Church for Grace Gathering.

The Most Rev. Dr. Audrey Scanlan and Linda Snyder designed the Rhythms of Grace liturgy and curriculum in 2003 when they worked together at Trinity Episcopal in Torrinton, CT. They designed it to meet the specific needs of worshippers with autism and their families and caregivers. In a typical Rhythms of Grace service, congregants hear from Scripture and respond to it through kinesthetic and tactile activities. While there is always space for folks to sit back and observe, sitting still is not a requirement.

Activities may include walking on a balance

Caregivers express relief at not needing to worry about movement and speaking out.

Dusya, who worships at Rhythms of Grace at St. Andrew’s, Houston, testified to the importance of Rhythms of Grace for her family when she said, “I never dreamed that our family would be able to worship together in one place. After we had our triplets either my husband would go to church or I would, but we could never go together. Because of Rhythms of Grace, we can all worship together in the same place and be part of the same community.”

The Episcopal Diocese of Missouri

Inspired by the national Rhythms of Grace program, a priest and volunteer team will lead Grace Gathering in an interactive worship service that pairs music, movement, and sensory activities with Bible stories, Eucharist, hymns, and prayers. Broadening Rhythms of Grace’s initial focus on meeting the needs of those with autism, Grace Gathering will be a service for all ages and all types of special needs. In addition, Grace Gathering will be a space for parents and caregivers to find community among others who understand their experiences.

Grace Gathering is currently seeking individuals, families, and volunteers who will commit to being active participants in this community for the 2020-2021 program year.

DIOCESEMO.ORG

If you are interested or have resources to offer, please reach out to the Rev. Laurie Anzilotti at lanzilotti@holycommunion.net.

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Upcoming Events:

Aging and Spirituality by the Rev. Susie Skinner

Confluence: A Center for Spirituality offered a day-long retreat last fall on “Aging and Spirituality.” It was held at the Mercy Conference and Retreat Center in West St. Louis County and attracted a diverse group of 17 souls ranging in age from early 60’s to 85.

We represented many vocations, including nurse, psychologist, teacher, and homemaker. While predominately women, the group enjoyed the presence of one man! The diversity and collective wisdom of the group presented a rich tapestry of human experience within which to explore the relationship between aging and spirituality.

We used “Everything changes. Everything ages” as our premise, and we explored the three stages of aging developed by gerontologists: Young Old (65-74), Old Old (75-84), and Oldest Old (85+) to identify the blessings and burdens of aging within these three stages.

Using our own stories and James Fowler’s “Stages of Faith: The Psychology of Human Development and the Quest for Meaning,” we recalled our own spirituality across the lifespan: infancy through kindergarten, primary school, teen years, young adulthood, adult, and late adult. We acknowledged that as we’ve grown older, we have more time for prayer and meditation and considered spiritual practices others have found helpful, including the Jesus Prayer and the Anglican Rosary. Other practices included spending time meditating, enjoying the natural world, participating in prayer groups, reading and writing, and doing absolutely nothing! We noted the fact that good spiritual practices involve all the senses: seeing, hearing, smelling, tasting, and touching.

Finally we explored “Last Things” and how our spirituality affects decisions regarding trusts, wills, and Durable Power of Attorney. To save our families additional stress our death, we

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Making Disciples

considered making funeral plans now and looked at funeral planning forms. We also explored the differences between Rite I and Rite II Burial Offices in the Book of Common Prayer.

The following are some comments made by participants: "A peaceful morning of reflection & guidance going forward. Thoughtful, prayerful sharing among fellow Christians."

“I enjoyed the retreat because I got a sense of how other participants viewed their aging process. I realized I’m not alone in the joys and frustrations of aging."

“I liked just being with other women who were interested in aging and spirituality. I learned from others and had my mind and heart opened: an example was going through the Lord's Prayer in the traditional and newer versions. I have liked the Enriching our Worship movement of language to "forgive us our sins" as language we use--but another woman said she prefers "trespasses" as sin is truly trampling on another person. It was insightful. I liked the mantra of Lord Jesus Christ, Son of God, Have mercy on me a sinner....I don't use it with my rosary, but as a way to fall asleep."

Confluence: A Center For Spirituality presents

Cycle & Center

Discover the Peace & Power of Prayerful Pedaling Saturday, May 9 Creve Coeur Lake Park starting at Taco Bell Shelter 10 a.m.

Enjoy a leisurely community bike ride around Creve Coeur Lake led by the Rev. Jerre Birdsong & the Rev. Emily Hillquist Davis, alternating spiritual readings with kinetic contemplation.

Ride length can vary from under four miles to seven or 14 miles on paved trail. OR you can stay at or near the shelter, where the Rev. Susie Skinner will lead the meditations.

Bicycle rentals are available very near the Taco Bell Shelter that we have rented at Creve Coeur Lake Park. The shelter holds 50 people, so the event will take place, rain or shine.

Ambitious cyclists may wish to continue their riding on the Katy Trail, which is accessible from Creve Coeur Park.

Pre-Registration: $5/person (children must be accompanied by an adult.)

More info and registration: ConfluenceSpirituality.org

“Even when the life experiences were different, all of the participants in the Aging and Spirituality Retreat could readily access the common threads of those experiences. We looked at how our responses could be a part of spiritual growth… an environment that felt safe and where everyone’s comments were respected.”

Confluence would be happy to conduct this workshop or similar programs with congregations in the diocese.

For more information go to the Confluence website: ConfluenceSpirituality.org

Building Congregations

For the Life of the World

Pilgrimage to Iona August-September 2021 The Rev. Susie Skinner will be leading a pilgrimage to beautiful Iona, Scotland again in the fall of 2021.

Details of the trip will be posted as they become available: ConfluenceSpirituality.org

life through these gatherings. Most participants have been women, so we need to do a better job of providing opportunities that appeal also to men. This year we’ll have a “Pedal and Pray” gathering at Creve Coeur Lake Park on May 9 which we think may appeal to men as well as women. Additionally, most participants tend to be in the 50ish and above age group. We’d like to widen our reach to younger members of the diocese.

An Interview with the founders of Confluence by the Rev. Paul Metzler

Confluence, a Center for Spirituality in the Diocese of Missouri, was founded by two long-serving priests, the Rev. Susie Skinner (SS) and the Rev. Steve Lawler (SL). Though both now retired, each are still active the diocese and answered some questions in writing (edited per below) about its founding: Describe Confluence in one sentence: SS: Confluence is a roofless community dedicated to helping people deepen and enrich their spiritual lives by providing opportunities and experiences for spiritual formation.

When did the idea of creating Confluence first occur? How was it actually founded and who was involved besides you two?

SL: It began as a conversation between me and Susie Skinner in 2010. We were concerned that with the loss of the Lichtenberger Society back in 2003 the diocese had fewer spirituality programs available. Our conversations quickly drew in others – an advisory board was created and Confluence emerged.

Those others included Ruby Downs, Tricia Fleming, Jeannette Huey, the Rev. John Kilgore, Betsy Kirchoff, the Rev. Doug Nissing, and Patience Schock. Bob Feldmann offered his legal services to incorporate Confluence in the State of Missouri.

SS: In those early meetings we identified activities and programs to offer, such as a women’s retreat, Lenten retreat, Advent retreat and Lectio Divina groups. We moved quickly to secure a domain name, to create a website, and worked with graphic designer Molly Edgar to create our logo.

What else was important in those early years?

SS: We committed to holding ourselves accountable to actively engage in our own spiritual journeys to “practice what we preach.” To this end, we decided that each meeting of the Board would begin with a member sharing a new insight or spiritual learning they had within the past month.

SL: Our logo, in watercolor blue, is an abstraction of the confluence of rivers that define the St. Louis region. The joining of the rivers elicited a spirituality of tranquility and peace of mind, something very special to the mission of Confluence.

What has happened in the nearly 10 years since Confluence’s founding?

SL: Early on we started to offer Taizé worship services which were very popular.

This continues in the form of an annual New Year’s Eve Taizé service at Christ Church Cathedral. This past Dec. 31 we had the largest congregation we’ve ever had so it’s meeting a need.

SS: Additionally we’ve had dozens of spiritual retreats and quiet days, numerous Lectio Divina groups and four profound pilgrimages to Iona. We don’t have precise records, unfortunately, but hundreds of spiritual seekers have participated.

Is there a “typical” person who participates in Confluence programs?

SS: If there is a “typical” person it’s someone looking to deepen his/her spiritual

If you could invite three spiritual writers, living or dead, to dinner who is on your list?

SS: 1)The Dali Lama: exploring the intersect between Christianity and Buddhism would be fascinating and we could discuss retreats, conferences, etc. around that topic.

2) Esther de Waal: Her little book Seeking God has been has been instrumental in my spiritual life. Her understanding of the Way of St. Benedict is instructive in ways to follow the Rule in the contemporary world. She also has a good grasp of the interface between Benedictine and Celtic Spirituality. I had the opportunity to speak with her once The Rev. Susie Skinner and she was very engaging.

3) John Paul Newell: The current guru regarding Celtic Spirituality. Newell’s books and retreats and pilgrimages have opened the way for many to experience the truths of that ancient spirituality. He leads retreats and pilgrimages on Iona and I’ve had the opportunity to be on one of those, and gained much from his insights about the influence of Celtic spirituality on current world situations regarding peace and justice. (His hiking pole and my hiking boots reside next to one another at the St. Columba Hotel on Iona).

SL: 1) Fr. James Conner, OCSO: I got to meet with him at the Osage Forest of Peace Monastery when I lived in Tulsa.

He'd worked with Thomas Merton and, in fact, is now back at the Gethsemani Abbey in Kentucky. He’d be great to visit with over a dinner with other spiritual pilgrims.

2) Fr. David Flemings, SJ – a Jesuit at St. Louis University, he was a master of Ignatian spirituality noted for his modern translation of Ignatius’ Exercises. He called our conversations “spiritual companionship” and definitely deepened my spiritual journey. It’d be great to talk again but, The Rev. Steve Lawler unfortunately, he died in 2011 3) Dom Sebastian Moore, a Benedictine monk, poet and prolific author who’s theological writing has deeply enriched my spiritual understanding. He had been a professed monk for 75 years at Downside Monastery, England, when he died in 2014. He would have been an amazing dinner conversationalist. ` As our Diocese moves into a new season with Bishop-elect Johnson, what contribution can Confluence make?

SL: I believe we need to hold up to the new Bishop the opportunities and experiences for spiritual growth that Confluence offers. I also believe we might consider holding special prayer sessions for the diocese and the new bishop both before and after the election. We are a unique group within the diocese and I think it important that we make the new Bishop aware of that.

SS: I believe we need to hold up to the new bishop the opportunities and experiences for spiritual growth that Confluence offers. We created and distributed special prayers during the search process and now also during the transition until his consecration and ordination on April 25. We have helped join the diocese in common prayer for both Bishop Smith and Bishop-elect Johnson. We are a unique group within the diocese and I think the new bishop will become aware of that.

Thank you both for your discernment to create Confluence and for its important ministry within our diocese.

The Episcopal Diocese of Missouri

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Around the Diocese...

First day as an acolyte & crucifer at St. Paul's, Carondelet

The Legend Singers Choral Ensemble perform honor Dr. Martin Luther King, Jr. at Christ Church Cathedral, Jan. 20 The Church of St. Michael & St. George prepares breakfast at Gateway 180 Shelter, Feb. 16

A young acolyte-in-training at St. Paul's in Sikeston

Lasagna dinner at Trinity, Hannibal, Feb. 15

Scout Sundat at St. Martin's in Ellisville, Feb. 9

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Making Disciples

Bishop-elect Deon in St. Louis for ordination preps, Jan. 21

Building Congregations

For the Life of the World