Aurora - June 2020 by Catholic Diocese of Maitland-Newcastle

Diocese of Maitland-Newcastle June 2020 | No.202

Lawson Rankin

Stoic in the face of adversity

In pastures green: The Manning recovers from bushfires

Tackling modern slavery: Start the conversation

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On the cover Lawson Rankin, stoic in the face of adversity.

Have a little faith

Photo: Peter Stoop

I recently had the pleasure of visiting Lawson Rankin and his family in their Redhead home for our cover story featured on p6.

Featured f In pastures green

f Stoic in the face of adversity

f Trainees recognised 8 f Literacy and numeracy plan adds up

After graduating from St Francis Xavier College in Hamilton last November, Lawson departed for a holiday with mates to Bali. There, he was involved in a horrific accident, which doctors weren't sure he would survive. Over the past several months Lawson has embarked on a journey of recovery spurred on by love, prayers and determination. As a student he received top grades and yet, while he is currently learning to walk and talk again, he classes the accident as being an experience that has caused "a physical setback, but also a mental propel".

f Welfare bridge needs longer span

f Catholic Schools celebrate faith in their future

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f Couples rearrange knot-tying plans

f Do you recall what was revealed?

f Growth area well schooled

f First taste for agents of change

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Sitting across from Lawson for the interview it was easy to be in awe of his strength of conviction, the warmth of his humour and his love for life. At only 18 years of age, he embodies more wisdom now than many will come to acquire in a lifetime.

I hope you will take the opportunity to read Lawson's story, which has inspired a reccurring theme in this edition of Aurora described as "strength in the face of adversity". As with Lawson, we all experience setbacks in life. However, it is our ability to learn from these events and use them to our advantage that makes the difference. So how does one do this? Well, having faith certainly helps. There is a passage in the Old Testament, Isaiah 41:10, which states: Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. For when we experience hardship, we know we are not alone. We know God is with is providing us with the gifts we need to walk the road that is ours. God holds us when we rage and ask ‘why?’ God comforts us when we weep. God is our strength and courage to face what

comes. God is our peace, enabling us to surrender to what is and to be the best we can be in the adverse situation we find ourselves. And God is our hope, showing us in Jesus that no matter how dark things get, new life does come most often in ways we never imagined. I experienced this is Lawson Other articles on this topic that may be of interest include In good times and in bad written by Bishop Bill on p4, In Pastures green written by Darrell Croker on p5, Literary and numeracy plan adds up by Sue Hutchens on p9, Couples rearrange knot-tying plans on p13 and a book review by Alexander Foster on p22, which examines the autobiography of Iona Rossely Racing on Empty. It certainly piqued my interest. I do hope that whatever life throws at you, between now and the July edition of Aurora, you can face it with strength in spirit, knowing you are not alone. Lizzie Snedden is editor for Aurora

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A U R O R A C AT H O L I C D I O C E S E O F M A I T L A N D - N E W C A S T L E

In good times and in bad ... When you get into June you know winter is upon you. Our winters, of course, are not that bad by world standards, but there will still be cold, blustery days and nights, a bit of damp and dark, and in all probability some bouts of cold and flu. Still, we’re used to it, and we know the sunshine and warmth will return. Anyway, having no real option, we’ve learnt to be patient and to sit it out. The weather, the seasons, will come and go regardless of our wishes in the matter. The pandemic has been a bit like a winter, albeit more of the Russian kind than we’re used to. It has kept us off the streets and huddled in our places of refuge, while it has brought so many ordinary activities to a halt. Work of many kinds, recreations and social life, even sport, have shut down while the “blizzard” time of the pandemic has been swirling around us. We’ve watched the charts and figures for signs of the “thaw”, and now we think we can see things improving. We take some heart from that, even though we know there can still be some late storms ahead and the gardens will take time to get over the frost. Patience is needed for a while yet. A renewed regard for patience as a human strength may, indeed, be one of the better legacies of the year of COVID-19. The old wartime poster “Stay Calm and Carry On” had been enjoying a great burst of popularity even before the pandemic broke out, but its message can hardly have been more pertinent at any other time in the past 75 years. We had perhaps become too used to being able to do what we wanted when we wanted, to get what we needed at the moment

we needed it. Most of the world didn’t enjoy the same privilege, but in some few countries we’d come to expect fairly instant gratification of many of our desires. “Stay calm when you’re going to take three days to restore my internet. Like hell I’ll stay calm.” Now, I’m not saying that impatience, anger and complaint aren’t objectively justified when caused by others’ stupidity, laziness or selfishness. But, put simply, being generally impatient, angry and complaining is not good for us. There will be times when we truly need to “Stay Calm and Carry On”, and a culture of instant gratification and entitlement is a poor preparation for meeting them. Patience, good humour, resilience and the capacity to “carry on” require practice. Perhaps we’ve been getting some in these past months. A “silver lining”, perhaps. Finding positives in the COVID-19 pandemic, however, cannot take away the overall tragedy of it. When so many lives have been lost, so many families bereaved around the world, it would be worse than churlish to somehow focus on whatever benefits it may have brought to us personally or as a society. It has been a catastrophe for this generation of humans. Therefore, we in the Western world at least, will do everything possible to combat it and to prevent similar things in future. Our tradition doesn’t accept that these things are fate or karma or “the will of God”. Our tradition does not allow us to be indifferent to the sufferings of others. It

is part of the legacy of Christianity to the Western mindset that we believe we are accountable for what we do, or fail to do, for one another. As much as it might be fashionable to maintain that human beings are just a freak of chance in an indifferent universe, we don’t really believe that. We feel responsible, we feel “put here” for a purpose. I’m not a rock or a gum tree. I make choices. I can make a difference. So, we’ll throw everything at stopping this virus and learning how to stop them in the future. It’s what we do. In the end, Christianity knows two ways of triumphing over adversity. One is to overcome the problem, to succeed against the odds, to stop the suffering. Christ cured the sick and drove out

demons, right? The other way to triumph over adversity is remain faithful, to remain decent and human, in spite of insuperable afflictions. Christ died on the Cross praying for his enemies. Sometimes we need the courage to fight, at other times the patience to endure gracefully. At present, it’s a bit of both.

Bishop Bill Wright Diocese of Maitland-Newcastle

Frankly Spoken Prayer is the breath of faith; it is its most proper expression. Like a cry that issues from the heart of those who believe and entrust themselves to God. Pope Francis, Library of the Apostolic Palace, 6 May

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In pastures green DARRELL CROKER

Joking about a “friendly puff of smoke” shows just how far people in bushfireravaged parts of the Maitland-Newcastle Diocese have come since the recent devastation, but also just how much the catastrophe scorched their psyches. Mark Mowbray, former principal of St Joseph’s Primary in Taree, bought a block at Rainbow Flat, halfway between Forster and Taree, 25 years ago. He describes last summer’s fires surrounding his property as the most terrifying day of his life. Sue Abdoo enjoyed a “no dramas” rustic lifestyle for 23 years on her holding at Killabakh, north of Taree in the mid-north coast hinterland. But in three months over the past summer she endured a lifetime’s worth of disaster. Bushfires not once, but twice, swept through her property, leaving her on the ropes but still standing. She then copped the worst of a once-ingeneration storm. “I lost a lot of fences in the fires,” she says, “but thanks to the Rural Fire Service aerial assaults I was spared losing everything.” But not long after, other water from the sky in the form of a storm came in for the knockout blow, damaging buildings that had been saved from the fires. “The fires certainly caused a lot of angst, but people are showing signs of being more relaxed,” Ms Abdoo says. “Killabakh was only one of many areas affected,

Sue Abdoo on her property in Killabakh

obviously, and we lost eight houses. But there has been a lot of material relief in the form of food parcels, fencing material and manpower. BlazeAid has been really helpful for many of the locals.” There’s a delicious irony in that statement. Ms Abdoo has been tireless in her commitment to CatholicCare’s Taree Community Kitchen, which serves free meals five days a week to the marginalised and offers them a space where they can feel safe and enjoy the company of others. Bushfire victims received assistance from Manning Valley Neighbourhood Services’ bushfire emergency relief support. In terms of mental recovery Ms Abdoo says, “there is still anxiety, but it’s getting better”. “Even after the bushfire threat had passed, any helicopter noise created instant panic,” she says. “We were all living on the edge during that time, constantly looking out for puffs of smoke. And we’ve had floods since the fires. Still, we would rather water lapping around us than flames any day.” One of her neighbours gave her the headsup recently of a planned burn-off. He told me to “expect some friendly smoke” Ms Abdoo says. “People are starting to burn off rubbish again. By and large there’s lots of normality coming back. “One of the Killabakh houses burnt down in the November fire is already laying down a slab for the replacement. All the due

process has been carried out in a fairly timely manner as far as I can see. It’s not the bushfire relief causing concern for me, it’s the insurance claim for the storm damage. The buildings have been exposed for three months now, which is a worry.” South-east of Ms Abdoo at Forster Tuncurry, parish priest Greg Barker is more concerned at just what has happened to bushfire relief money. “I think there was about $44 million raised and it would be good know how it has been distributed,” he says. The St Vincent de Paul Society has been active in Fr Barker’s parish helping those affected by the fires. “But where has the rebuild money gone?” he asks. “People were promised financial support. Has the coronavirus scuttled it?” Hobby farmers and other small producers, it seems, slip through the recovery cracks because off-farm income can affect their access to fire aid. If less then 50 per cent of income is derived from their farms they are not covered by any funding or grants. Mr Mowbray is proud of his 30 years as a school principal and his 25 years building a rural holding “up from nothing”. “Before the fire hit last November, we had been in the midst of our worst drought on record,” he says. “We were feeding our breeding stock twice a day, a costly and stressful exercise. Our farm was dead. All

Photo: Callum Howard

the cattle had to eat was what we gave them.” When the fires hit, Mr Mowbray’s property was surrounded within half an hour. “We had no choice but to stay and fight alongside the amazing RFS volunteers who had left their homes in western NSW to come and help out in the worst fires on record for our district. It was the most terrifying day of our lives, but we saved our home and stock.” With the help of BlazeAid he has replaced more than two kilometres of fencing. “Mostly, these volunteers are young backpackers from all over the world,” he says. “They cheerfully give their time to help out those in trouble. Amazing.” But six months later he is still waiting for his entire roof and some of his veranda to be replaced — and a much greater worry is the native vegetation and wildlife. “We saved one koala after the fires and worry how long it will take before the forest repairs and the fauna and flora return to normal,” he says. “We thank God for the blessings of keeping our home, for the RFS, for the BlazeAid volunteers, for the rain that broke the drought and gave life to many of our trees, and for the immense support we received from community, family and friends.”

A U R O R A C AT H O L I C D I O C E S E O F M A I T L A N D - N E W C A S T L E

Stoic in the face of adversity LIZZIE SNEDDEN Earlier this year, lying in a bed at the Rankin Park Centre surrounded by messages of support and under his parents' watchful eye, Lawson Rankin began singing Sub Tuum Praesidium – his college anthem. It was a powerful moment his mother, Therese Rankin, will never forget. "I had passed Lawson two large cards, which included messages of support from staff and students at St Francis [Xavier]," says Therese, tears welling in her eyes. "Almost immediately, he began singing in Latin. I was in complete shock." Lawson graduated from St Francis Xavier College, in Hamilton, in November 2019. His unexpected bout of singing was in response to a message from one of the college teachers, which read "Sing the Sub Tuum loud and proud.” Following graduation, Lawson boarded a plane to Bali with a group of mates for a getaway planned as "the trip of a lifetime”. In addition to his schoolies trip

Meanwhile, Therese, who fainted when she first heard the news, remained in Newcastle. When Lawson's schoolmates returned to Newcastle, they visited his home supported by their parents, some of whom had also been in Bali. "There were more than 20 people here," Therese says. "I was emotional as I read the message Lawson's cousins had prepared for a GoFundMe page and in a moment I will never forget, they turned to me and said, 'Let’s bring Lawson home. We will ensure this message is shared with everyone.'" It was a comforting thought for the distressed mother. Quotes from medical retrieval operators ranged between $120,000 to $150,000 for the flight back to Australia with Lawson and this was on top of charges of $7,000 for each day he remained in hospital in Bali. As news of the accident circulated, people from Newcastle, the Hunter and around the world began sending love and support

When he started singing in Latin, his parents were thrown entirely with classmates, Lawson had made plans to tack on an extra week to go surfing with his older brother, Nelson. On the second last day of his schoolies adventure, Lawson was involved in a motorbike accident. His decision to pursue a local, who had stolen his friend’s phone, changed the trajectory of his life forever. When Lawson's friends, also on motorbikes, caught up to him they found his bike on the side of the road and using torches on their phones discovered his body wedged under a concrete driveway, face-down, with water flowing over him. Lawson’s injuries were extensive and serious, including severe traumatic brain injury, a C4 fracture, and aspiration pneumonia. His father, Phil Rankin, describes the moment he received the call telling him of the accident as "every parent’s worst nightmare". "Therese and I got a wake-up call at 4am, and by 9.30am I was on a plane to Bali," Phil says. In Bali he was overwhelmed by what he saw − his son was lying unconscious with multiple head wounds and surrounded by wires and lifesaving devices. "It was frightening, but it was also such a relief to be with him," Phil says.

in the form of prayers, messages, meals and money. Before too long, thanks to the generosity of others and with Lawson's condition requiring further attention, Lawson and his dad were able to board a chartered medical evacuation flight home. Phil says it is hard to put into words how grateful the family are for the support they and Lawson have received. "It was a tremendous emotional boost,” Phil says. “While we were in Bali, there was a constant channel of people saying they were praying for Lawson and it was such a relief to know that so many people have faith and were sharing their love by praying." When Lawson, still in a coma, was placed on the Medivac flight to return home, doctors were expecting his condition to deteriorate. So, when his vital signs improved, everyone was in absolute amazement. "I turned to the doctor and said, 'I know he knows he is going home’," Phil says. Therese describes meeting Lawson at the Prince of Wales as bittersweet. And then scans showed the extent of his brain injury. "We were surrounded by a team of doctors when they delivered the horrific news," Therese says, adding "We were to prepare ourselves that Lawson’s state could be as good as it would get.” Since that day,

however, Lawson has continued to defy the odds and is making a healthy recovery. “We are so grateful for the Australian healthcare system, the doctors and nurses and all the staff in all the hospitals he has stayed in. We live in a lucky country,” Phil says. In conversation with Lawson now, it's hard to believe his experiences over the past seven months. He explains the effect of his injuries. "Well, I hit my head so hard I've had to learn to walk and talk again," and laughs, "plus, I got 30 stitches in my head." The family, which also includes his older brothers Campbell and Nelson, meets each step in Lawson's recovery with gratitude. When he began to sing Sub Tuum Praesidium in Latin he was just coming out of post amnesia, and his parents were completely thrown. Therese, a respected teacher in the Diocese of more than 30 years, called her former colleague who had delivered the card. "I said, 'Is this for real? Is this the correct pronunciation?'" and placed Lawson on speaker. His teacher started singing along with him, just as they would during college assemblies.

exams," he says. "My physical recovery is entirely based on my mental game. So, if I think I won't get through, I won't. If I think I will, I will." To assist him in meeting this goal, and aid his rehabilitation, i Gym Forster 247 donated equipment to Lawson. The teen has also embraced various modalities including; biochemistry testing, hydration and nutritional programs, physio, occupational and speech therapy, virtual reality, kinesiology, chiropractic, breath work and massage, which when combined with his mental resolve, are placing him in great stead to achieve success. Phil says the experience has encouraged them never to give up, and live in deep appreciation of their blessings in Lawson's recovery. "Therese, his brothers and I have fallen in love with Lawson's attitude. He has never complained, he has accepted responsibility for what's happened and been an inspiration to many,” he says. “I honestly believe Lawson's become a better person and a better man. He's shown us his true nature, which is stoic in the face of adversity."

It's a song sung in many schools with a Marist tradition, and when translated into English, reads: We take refuge under thy protection, Holy Mother of God: Do not despise our prayers in time of necessity: but always free us from all dangers, O blessed and glorious Virgin. "Until that moment we didn't know how much Lawson would recall, so it was such a beautiful surprise," Therese says. Photos of the Saint Francis Xavier College community have remained with Lawson over the past several months, as he has travelled between medical facilities. The Rankin family are grateful for the thoughtfulness and support they have received, particularly from the diocesan network of staff and students, which has helped them through the darkest of days "It hasn't crossed my mind to give up,” says Lawson. “This experience is just something I have to go through. This is going to pass; it's not going to be forever. I'm in this situation because of my decision. I have to back those decisions and handle the consequences." Lawson is determined not to let his "unplanned gap year" deter him from achieving his goals. "I want to build my strength and walk confidently into the room to greet this year's HSC students when they finish their

"Until that moment we didn't know how much Lawson would recall, so it was such a beautiful surprise"

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Lawson and his family share some of the insights into what’s working for them during his recovery f Appreciate life. Lawson says it’s important to accept “bad” things when they happen, because when “good” things happen your past experiences will make you appreciate them so much more. “There is something good that can come from every experience.” f Keep connected. Lawson’s father, Phil, keenly backs research that states the benefits of being surrounded by a strong network of support, particularly during challenging times. “People need people, it’s as simple as that.” f Your mindset is everything. “If you think bad thoughts, bad things will happen. Conversely, if you think good things will happen, good things will happen,” says Lawson. f Focus on the now. For anyone going through a tough experience, Phil recommends not making it out to be too big of a thing. It will pass. “Stay true to what’s needed at the time, and trust in your beliefs.” f Your result is entirely based on you. Lawson is a firm believer in not making excuses. If you want to do well, you must put in the effort. “Show up every day and work hard, never give up.” f When the going gets tough, knuckle down. Lawson first heard the saying “when the going gets tough, the tough get going” at junior football. Since then, he has adopted it as his motto and used it as his driver to knuckle down and put in the hard work. f Keep hydrated. Phil has completed 10 years of study in human biochemistry and says ensuring Lawson has remained hydrated has been a top priority. When Phil arrived in Bali, he had brought along with him his testing kit to check Lawson’s biochemistry and found he was severely dehydrated. Doctors have been flawed by the impact monitoring Lawson’s hydration has had on his overall recovery, and his mother has ensured he always has access to nutritious meals.

Main photo: Lawson Rankin with his parents Therese and Phil Inset: St Francis Xavier’s College community form the words ‘Get well Lawson’

Photo: Peter Stoop

f It takes what it takes. When Lawson was in the early stages of post amnesia, his father gave him a book called It Takes What It Takes, How to Think Neutrally and Gain Control of Your Life written by Trevor Moawad. Lawson says this book, his family’s attitude and his parents’ support are invaluable in his recovery.

A U R O R A C AT H O L I C D I O C E S E O F M A I T L A N D - N E W C A S T L E

Trainees recognised ALEXANDER FOSTER St Nicholas Early Education trainee educators Talia Goodwin and Jaymayah Waters have been recognised for their performances with nominations in the NSW Training Awards. Ms Goodwin is nominated in the School Based Apprentice or Trainee (SBAT) of the Year, and Ms Waters in Trainee of the Year. Ms Goodwin is in the top five for her SBAT category, and Ms Waters is in the top three of trainees. These outstanding young educators progress to the regional finals on 22 June, which could take place in either physical or digital form. Winners at this level will then compete at a state level. “At first I was shocked, only because something like this is way out of my comfort zone, but I knew this experience would be so rewarding,” Ms Waters said of the honour. “I am so passionate about my job and I will be forever thankful to be given such an amazing opportunity.” As an agency of the Catholic Diocese of Maitland-Newcastle, St Nicholas Early Education views its educators as its first and most powerful resource in provision a high-quality service and care to families.

St Nicholas Pathways launched in 2019, and currently has 17 students committed to training as SBATs across seven St Nicholas Early Education centres. “St Nicholas Pathways was established to ensure St Nicholas Early Education was not only an early education provider of choice, but an employer of choice with a workforce strategy that positioned them for staffing excellence,” said Pathways operations manager Sonia Liddiard. Students enrolled in St Nicholas Pathways’ SBAT Program undertake training through the International Child Care College that proudly advocates a 98 per cent completion rate for students. This, combined with St Nicholas’s 90 per cent trainee retention rate, positions both the program and its students for career success. Ms Goodwin joined St Nick’s as the pilot for St Nicholas Pathways’ SBAT Program after being unsure about her career postHSC. “I was struggling in Year 11 and finding the workload tough,” Ms Goodwin said. “I approached my year adviser and she

recommended me to a representative of International Child Care College. After completing some research over the holidays, I then contacted Sonia Liddiard about an interview.” With guidance from Ms Liddiard, her assistant principal and her careers adviser, Ms Goodwin made the decision to join the program in early 2019. Despite loving her work, her SBAT experience has not come without its challenges. “Joining the SBAT Program meant I would have to stay back in school because I started it in Year 12 and it’s a two-year program,” Ms Goodwin said. “I have to face finishing my schooling without my classmates. “I also broke my ankle and had to take two months off my practical work at St Nick’s. I fell behind in my workplace assignments, not knowing if I would be able to go back to work after my ankle healed. But I powered through my theory assignments and eventually caught up. “Since the accident, I’ve also had my tonsils removed and various other dayto-day challenges, but I’m very resilient and I knew I’d get through because of my passion and love for the SBAT Program.”

study as a challenge she has faced during her time with St Nicholas. “I was too disorganised at the start of my course, but I started to focus on my future plans and was determined to get on top of everything and start handing in my assignments early,” she said. Hannah Hunter, Pathways’ trainer and assessor, plays an integral role in supporting SBATs and trainees through their studies. “I always begin with creating a rapport with each individual student to understand their needs, goals and preferences,” Ms Hunter says. Despite their challenges, Ms Goodwin and Ms Waters are both on track to complete their training this year. Applications for the 2021-2022 St Nicholas Pathways’ SBAT Program open in Term 3, 2020. Upon completion, students will gain a nationally recognised entry level qualification in Early Childhood Education and Care. Training is provided by the International Child Care College (RTO ID 90081). Completing a SBAT has many benefits. If you are interested to learn more visit: www.stnicholaspathways.org.au

Ms Waters also cites balancing work with

Photo: Peter Stoop

This view, aligned to the immense growth of the early childhood sector over the past few years, inspired the St Nicholas leadership team to spearhead a vocational

training initiative designed to support, empower and retain their trainees and existing workers through the creation of a career pathway model.

Trainees Talia Goodwin and Jaymayah Waters with Pathways’ trainer and assessor, Hannah Hunter (centre)

Literacy and numeracy plan adds up

Photo: Peter Stoop

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SUE HUTCHENS

Watching a child learn to read, write and play with numbers is pure joy. Witnessing a whole school make giant steps in literacy and numeracy is the “Holy Grail” for every educator. Thankfully, here in our Diocese we have several schools where teachers are experiencing just that — and their principals couldn’t be happier. Every other day there is comment in the media about Australia’s declining student performance in NAPLAN. So, hearing about schools in our Diocese where literacy and numeracy results consistently trend upwards, begs the question: what are they doing that makes the difference? Conversations with principals leading the NSW Literacy and Numeracy Action Plan in their schools sheds light on this. The NSW Literacy and Numeracy Action Plan Phase 2, now in its fourth year, targets improvement for children in Kindergarten to Year 2 in 13 primary schools throughout the Diocese. The primary objective of this plan is to strengthen support in the early years, so that intervention if needed, is more successful. Jointly funded by the NSW government and our Diocese, a major component to its success is the focus on “instructional leadership” or leadership for teaching and learning. Not only are the 13 schools equipped with a leading teacher to develop teaching and learning, but principals at each of these schools take a very active

role in the development of best-practice teaching of literacy and numeracy. Mel Hunt, principal of St Joseph’s Primary School, Wingham, notes a pleasing upward trend in its NAPLAN and other assessments over the three years since the beginning of the action plan. She says the real benefits of having a leading teacher working with other teachers is the focus on pedagogy, or the way teachers teach. “Our leading teacher, Carolyn Long, would go into the classroom to watch, and then talk to the teacher about what she’d observed and what they think could be worked on,” Ms Hunt said. “Then both of them would come up with a plan together of how to improve that targeted area of teaching practice. They would work through that plan together.” Ms Hunt said to do this effectively, the leading teacher must have a good rapport with class teachers. The teachers need to feel comfortable asking the questions in order to know what their next steps will be, and they also need to be able to collaborate. “Working together and sharing their knowledge, and particularly talking about students so the conversation is not about ‘my students’ but ‘our students’ is a key part of the success,” Ms Hunt said. Stacey Mullin, acting principal of St Paul’s Primary School Rutherford, also acknowledges the role of leading teacher

St Paul’s Primary School in Rutherford is involved in the Literacy and Numeracy Action Plan

Susan Campbell and the rapport she developed with the teachers as key to success over the past three years. “You catch them at a teachable moment, and if they have that rapport with the classroom teacher then teachers are open to it,” Ms Mullin said. A leading teacher works as a teacher mentor or co-teacher according to the need in the classroom. It results in an easy transfer of literacy and numeracy theory straight into the classroom. “The professional growth for teachers is really sped up,” said Ms Hunt. “Through this project they are getting what they need, not what other people think they need.” But leading teachers are only part of the picture. Another key to the success of the Literacy and Numeracy Action Plan is the input of principals. Ms Hunt and Ms Mullin believe leading the learning is at the heart of their roles. They say knowing where every student is at in their learning and knowing what interventions are being used to support them in their next steps is paramount. And they both take time to celebrate successes with their staff. “It’s a great feeling when a teacher comes into the staffroom to share that a child has recognised basic sight words for the first time, and they do a little dance,” Ms Mullin said. “Or when you’re sitting in the classroom and a child shares the fact that they’ve got the first sounds in their words.

I think that’s priceless.” Ms Hunt said students coming to her school are able to start in an environment that has a really targeted and focused approach to literacy and numeracy. “Having that whole-school approach also means they are coming to school and experiencing success, and we all know success breeds success,” she said. Susan Hutchens is education officer (primary curriculum), Catholic Schools Office.

A major component to its success is the focus on instructional leadership

Catholic schools celebrate faith in their future

Photo: Lizzie Snedden

LIZZIE SNEDDEN

The Catholic Schools Office, Diocese of Maitland-Newcastle, is drawing on contingency funds to assist all schools navigate financial pressures resulting from COVID-19. It has never taken this step before, but diocesan director of Catholic Schools, Gerard Mowbray, says the decision to make the $2.2 million investment is considered essential to ensuring all schools are safe. "By providing this financial support, we aim to reassure our school communities including parents, carers, students and staff that we have the means to operate safely in a COVID-19 context," Mr Mowbray said. The funding announcement was made to principals as schools prepared to increase face-to-face learning and is in addition to money provided by the federal government to support additional hygiene measures in schools. "We have asked principals to ensure enhanced cleaning measures are in place, the availability of sanitation and hygiene products increased, and appropriate staffing arrangements made,” Mr Mowbray said. “All of these measures cost money." He said the Diocese is cognisant it is placing these stringent demands on schools at a time when many were experiencing increased financial stress due

to fee concessions. "We recognised that schools' costs are increasing at a time when their fee revenue may be decreasing, so we moved to provide additional financial support," Mr Mowbray said. "This is not a time to be frugal. We must be sensible and the safety and wellbeing of our school communities is always our top priority." The chief executive officer of the Diocese of Maitland-Newcastle, Sean Scanlon, said the Catholic Schools Office will not be cutting funding to other programs or services to accommodate this financial support of schools. "Astute organisations prepare for extraordinary events, and the careful management of school funding over the past decade has enabled the Catholic Schools Office, in collaboration with the Diocese, to take this extraordinary measure,” Mr Scanlon said. “We expected the contingency funds might one day be used for rebuilding after floods, an earthquake or bushfires, but then the pandemic arrived." "The amount provided to each school is moderate and measured,” Mr Mowbray said. “Guidelines will ensure the funds are spent responsibly by principals who have been tasked with allocating the funds to guarantee effective operations are maintained within their schools."

Gerard Mowbray, Danielle Reed, Sean Scanlon and Bernard Burgess at San Clemente High School in Mayfield

The principal of San Clemente High School in Mayfield, Bernard Burgess, welcomed the cash injection. "This funding will go a long way towards keeping our school community safe and secure,” Mr Burgess said. “Safe in terms of the practical aspects of funding for extra cleaning and medical supplies that assure staff, students and families that our school is a place where learning and community can continue uninterrupted. Secure in the sense that families will be supported through this financially challenging period." The principal of St Columban's Primary School in Mayfield, Danielle Reed, expects the funding will be of use not only in the present, but also into the future. "Our first priority is continuing with our enhanced cleaning and supplies. Additionally, we will look to offset decreased income due to being unable to hold fundraising events, assisting families in need with school fees and purchasing school supplies. The money will go a long way towards ensuring our community remains strong, safe and connected." When the Catholic Schools Office announced to all families on 1 April that fee concessions and deferments were available to families, many schools started receiving enquiries from families. "It has always been the Diocese's policy that financial hardship should not prevent

a child from attending a Catholic school and that no child will be denied a Catholic education because of a family's genuine inability to pay the required fees,” Mr Mowbray said. "We understand that COVID-19 has struck people of all walks of life, health-wise and financially, and wanted to do all that we could to support our families including offering fee relief." With face-to-face teaching increasing at all Catholic schools, Ms Reed and Mr Burgess said their staff had been delighted to reunite with students. "We missed the children," Ms Reed said. "I think the isolation period has led to a deeper appreciation of each other as a community. To see the joy on the children's faces as they greeted their teachers and friends was wonderful. I think the lasting effect of COVID-19 will be a stronger connection to each other and our faith." Mr Burgess agreed, saying "apart from the obvious interruption to learning and broader social and economic impacts on local families, the San Clemente community has realised new connectivity through online learning and a sense of togetherness even while apart".

Photo: Callam Howard

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Welfare bridge needs longer span TODD DAGWELL

Australia has had great success in flattening the coronavirus curve but that victory has come with a devastating side effect – massive unemployment. The latest Treasury figures forecast the jobless rate will double in the June quarter from 5.1 per cent to 10 per cent – with almost 1.5 million out of work – prompting welfare agencies to call on the federal government to permanently increase the JobSeeker (Newstart) payment. In March, in response to the pandemic, JobSeeker was doubled, rising from $550 to $1,100 with a time limit of six months. Initially the temporary measure was applauded but as unemployment numbers skyrocketed and the economic reality sank in, calls for the JobSeeker rate to be raised permanently have grown louder by the week. CatholicCare Social Services HunterManning director Gary Christensen says the pre-coronavirus Newstart allowance was completely insufficient for people to live on and should have been raised years ago. “The pandemic has led to record numbers of unemployment and tens of thousands of people facing incredibly difficult times financially and otherwise,” he said. Treasury figures show almost half of Australia’s pre-COVID-19 workforce is now on a government payment, with five million people on the JobKeeper allowance and

Gary Christensen pictured in the Taree Community Kitchen, which is providing meals to those in need

1.4 million on JobSeeker. Mr Christensen says people are under enormous financial pressure and are likely to continue to be for a long period of time. “This will mean governments need to be looking at providing increased funding in a whole range of areas including mental health services, community housing and for individuals and families who have lost their livelihoods – not cutting financial support back,” he said. Catholic Social Services Australia deputy chief executive Joe Zabar says welfare organisations are becoming increasingly concerned about the September finish date set by the government. “Halving JobSeeker and cutting JobKeeper altogether at the end of September would be a calamity for millions of people,” he said. “For those on JobSeeker, aside from having to once again survive on $40 a day, it will also mean a return to ‘activity tests’ where there is a requirement to apply for jobs that often won’t exist due to social distancing and government restrictions.” The Reserve Bank made a similar observation in its quarterly statement last month: “The outlook for the domestic economy depends on how long social distancing remains in place,” it said. Birmingham Gardens resident Kagombe migrated to Australia from Africa two years

ago with his family and receives general assistance from CatholicCare and DARA. He learnt English, completed several TAFE courses, and was close to securing a job before the pandemic struck. “I’m on JobSeeker and I’m looking for a job anywhere but it’s very hard now because of the virus,” said Kagombe. The $550 supplement is a big help, but he still can’t afford some essential household items. “I don’t have a fridge and the washing machine recently broke down.” Life is challenging with the JobSeeker supplement, so it’s hard to imagine how Kagombe and his family will manage without it, especially if the job market continues to deteriorate. Labor Party spokesperson for families and social services Linda Burney says it is a “recipe for disaster” for the Newstart allowance to revert back to $40 a day in September. She is calling for the government to release modelling figures showing the potential economic shock that would result from the move. Australian Council of Social Service (ACOSS) chief Cassandra Goldie says the government must retain the JobSeeker supplement to ensure those without paid work can cover the basics – food, housing, electricity. St Vincent de Paul Society National Council chief Toby oConnor joins ACOSS in urging the federal government to permanently

raise JobSeeker and is also calling for an inquiry into the adequacy of the Commonwealth Rent Assistance Program and Youth Allowance. In a sign this issue has broad support, Business Council of Australia chief executive Jennifer Westacott threw her support behind the welfare agencies. "There's no doubt the (pre-COVID-19) JobSeeker payment is too low,” Ms Westacott said. “But we also have to make sure we don't just increase the allowance. We have to make sure the system moves to a demand-led program where people can see the jobs.” To date, the Morrison government has not been receptive to extending increased welfare benefits beyond September. “Australians know there is no money tree. What we borrow today, we must repay in the future," Treasurer Josh Frydenberg said in the May budget update speech. “Temporary and targeted, the new spending measures were not designed to go forever but to build a bridge to the recovery phase." Millions are now praying that bridge isn’t pulled down too early.

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MANDY GREAVES

Pages are turning in the Diocese of Maitland-Newcastle to make available one of the state’s largest religious library collections outside of Sydney. The library will bring together the extensive resources of the Catholic Schools Office Religious Education and Spirituality Services, various diocesan collections, the Dilley Library at Lochinvar and the former Newcastle Christian Library collection. If the storyline stays true, the resources could be available to diocesan staff, library members and the community at large as early as next month. The extensive collection has evolved over the past 25 years. The CSO Religious Education and Spirituality resources were originally shelved at the premises in Church Street for the use of teachers and students. When the CSO moved to

Photo: Peter Stoop

Readers and researchers book in Mandy Greaves at the Dilley Library, Lochinvar

its current site in Hamilton, so did this collection. In 2010, Bishop Michael Malone and the trustees of the Kennedy Trust reached an agreement that a collaborative collection comprising the CSO resources and the Newcastle Christian Library resources accumulated by Father Kennedy, would be housed at the St Laurence O’Toole Centre, in Broadmeadow. This agreement allowed the Trust to sell the Hamilton site, on which the Newcastle Christian Library was located, and allocate proceeds from the interest to enable purchases of new Christian resources available to all; while the CSO provided use of the building and funded library staff and resources. The St Laurence Resource Centre closed in October 2017, and was reopened in

2019 as the St Laurence Centre Flexible Learning Centre — a place where young people have an opportunity to re-engage with learning and community by being empowered to determine their own pathways. Since early February, a team from the Formation and Education arm of Pastoral Ministries in the Diocese have been working to establish a Stack to house the substantial collection and make it available to the public online from July, via the library website. In an exciting development, it will incorporate the Sisters of St Joseph’s Dilley Library collection, which has developed to support their work, as well the collection from the former Tenison Woods Education Centre.

at the Diocesan Offices in Newcastle, from the Dilley Library in Lochinvar or by arrangement. In addition to the physical book collection, electronic resources including eBooks, a Religion and Philosophy database and subscriptions including La Croix and The Tablet will provide digital resources to all library members. Expressions of Interest are now open to interested people to join the Library Resources Advisory Group. More details are available on the Adult Faith Formation page of the Diocesan Website. www.mn.catholic.org.au/church-mission/ catholic-life/adult-faith-formation/ Mandy Greaves is Librarian, Pastoral Ministries

Resources will be available for collection

Worship restrictions ease BROOKE ROBINSON While the government recently eased COVID-19 restrictions on places of worship, Vicar General Fr Andrew Doohan says churches will be open, “but not all day every day”. This easing allows for more people to attend weddings and funerals, and for churches to have up to 50 people in them for private prayer or services. In the Diocese of Maitland-Newcastle, Bishop Bill has determined that the public celebration of Masses may recommence subject to parishes being able to meet the necessary safety conditions.

“You will not be surprised that it is my wish that people may once again be able to celebrate Mass together wherever that is possible and as soon as it is possible, but with every care being taken, not merely to keep to the rules but also to protect the health of all concerned to the utmost of our ability,” Bishop Bill said. Because of the limit in the number of people who may be able to attend any particular Mass, all members of the Church of the Diocese of Maitland-Newcastle, except priests, continue to be dispensed from the obligation to attend Sunday Mass.

Those who are unable to attend Sunday Mass are encouraged to keep Sunday holy using the resources available on the diocesan website. Baptisms and the Sacrament of Penance are now allowed if parish priests and leaders commit to ensuring they will adhere to the listed safety criteria before opening their doors. Fr Doohan said Sacred Heart Cathedral will “not be open all day every day” and will initially reopen between 9am to midday on Wednesdays and Thursdays for prayer, and from 10.30am to 11.30am on Saturday for

confession and prayer. He said parishioners have accepted the limitations and they “are prepared to work within them as best they can, knowing it’s not forever”. This article was prepared on 1 June 2020 and is accurate at the time of going to print. To read the full memorandum and receive up-to-date information visit www.mn.catholic.org.au/news-events/ covid-19-update/ or contact your local parish, to find out how they will be approaching the return of Mass.

Couples rearrange knot-tying plans BROOKE ROBINSON Nico Rovira and Jessica Birondo postponed their wedding due to COVID-19

Coronavirus and wedding planning is not a marriage made in heaven. Many couples who had intended to marry over the past few months have had to rearrange their plans.

anxious moments due to the uncertainties. There were health concerns and issues with suppliers, and especially as a lot of our friends and relatives will be coming in from overseas.

Jessica Birondo (32) and Nico Rovira (35) decided to postpone their wedding. The couple from The Philippines had been together for eight years before getting engaged. Ms Birondo moved to Australia in May 2017, while Mr Rovira stayed in The Philippines. He said the distance only made their love stronger. They were engaged late-2018, and spent 2019 planning the wedding.

“After much thought, we collectively decided along with our immediate family to postpone the wedding. It was hard but it was the right thing to do at that time. We managed to accept the reality that there are things in life that are bound to happen, and if it happens there’s nothing you can do because it is beyond your control.”

When the couple finally reunited, they had no idea of the obstacles they would face. “I arrived here in Australia to live permanently on 7 March 2020,” Mr Rovira said. “A few days after, 9 March, we attended a Before We Say I Do workshop with Robyn Donnelly, not knowing within that same week, 13 March — also a month before our wedding — we would make a difficult but necessary decision to postpone our big day.” Before We Say I Do is a CatholicCare Social Services workshop for couples before they marry. The workshop looks at research that strengthens relationships. Ms Birondo and Mr Rovira were the last couple to do the workshop face to face before Mrs Donnelly moved it temporarily online. “The timing of our workshop with Robyn couldn’t have been more perfect,” Mr Rovira said. “During this difficult and challenging time, we learnt to communicate and understand each other better, do small things often, repair our conflicts and we were able to tackle this challenge calmly. “It was a very difficult period for us; lots of

Ms Birondo and Mr Rovira will be getting married in 2021, but another couple have brought their wedding plans forward. Jessie Cairns (30) is in the Pastoral Placement Program in the Diocese and Jacob Barker (30) works at John Hunter Hospital. The pair met at church just before Ms Cairns moved to London for two years. They dated long distance for 18 months. Mr Barker flew to Europe just before Ms Cairns returned to Newcastle a year ago, and proposed on a bridge at Neuschwanstein Castle, Germany. They will be married in June, on the date previously set for their engagement party. The couple decided to bring the date forward after praying and discussing it with family. “We definitely took the time to pray to discern whether we would do it or not. My worst fear was of making people feel like they were being left out,” Ms Cairns said. Family and friends gave their blessing, which gave the couple peace of mind. “Seeing how supportive everyone was, just reaffirmed that it was the right decision,” Mr Barker said.

After deciding to go ahead with the wedding when the capped number was five, they are looking forward to including more family in the ceremony after the recent government announcement to allow more guests.

Photo: Keegan Cronin

Fr Doohan is looking forward to the reopening of churches and the resumption of normal parish life as soon as possible. To find out more about Before We Say I Do, go to www.catholiccare.org.au

They will live-stream the ceremony, recording it for those who can’t attend, and are also planning a celebration — Redo of the I Do’s — once restrictions are lifted. In the parish of St Benedict’s Newcastle, Vicar-General Fr Andrew Doohan says the numbers show the difference between this year and last year. There were four weddings in the parish in April last year. This year there has been only one. For the couple that chose to go ahead with their wedding, there were only five attendees — the couple, Fr Doohan, and two witnesses. Fr Doohan said he was celebrant, photographer and musician for the ceremony. The date of 1 April was kept by the couple as it was exactly seven years since the day they met. They live-streamed the ceremony for those who couldn’t attend, and plan to have a reception once restrictions have been lifted. Other sacraments have been put on pause, particularly baptisms. In the month of April last year, there were 20 baptisms in the parish. Due to the ban this year until 15 May, there has been none. Funerals have stayed much the same, with three in the month of April last year, and four this year. Although the number attending has obviously dramatically reduced, with only 10 people allowed during the month of April.

"During this difficult and challenging time, we learnt to communicate and understand each other better"

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Pandemic exposes a disconnect SALLY CLOKE

COVID-19 has brought new life to wellworn tales from the Bible. You don’t have to be a believer to find resonance in the Easter story of being trapped in a tomb waiting for the stone to be rolled away. Or of Passover: families sheltering in place as a plague of death descends. But another biblical motif or metaphor may prove more fruitful — the apocalypse — but not as we know it. The word “apocalypse” derives from the Greek apokalupto, which means “unveiling” or “revelation”. This etymology is preserved in the title of the last book of the New Testament, commonly called in English The Revelation of John — or simply Revelation — but in the original Greek is literally The Apocalypse. And while

The terrible immensity of what this virus has done — and is still doing — should never be glossed over. But perhaps even more significant is the pandemic’s revelation about what was already going on. The UK and the US are my prime focus here, but many if not most of these points apply to other nations. We can see so clearly now such fragility and fracture in the way healthcare and research sectors are disregarded and underfunded; the marginalisation — to the point of literal expendability — of elderly and disabled people; the cruel links between race, health, life-expectancy and poverty; the disconnect between the money and adulation our “celebrities” receive and what they contribute to

Perhaps even more significant is the pandemic’s revelation about what was already going on this text describes plagues, extinctions and other disasters up to and including Armageddon itself — these events are not what gives the book its name. What makes it an apocalypse is its framing as a special insight, an exclusive behindthe-scenes peak into reality provided to the narrator John — a literal revelation. As John describes it, in an ecstatic, visionary state he is invited into heaven itself. From this perspective, events on Earth, no matter how inexplicable or strange, are now given meaning. John sees what is really going on. I’m fascinated that some commentators use this language of apocalypse to describe the consequences of COVID-19. Journalists, politicians and economists deploy expressions such as “uncover”, “laid bare”, or the “stripping away of layers”. As new UK Labour leader Keir Starmer said in his acceptance speech: “This virus has revealed the fragility of our society. It’s lifted a curtain … We can see so clearly now …”

society; the prioritisation — in many circles — of the metaphorical health of the economy over actual human health; the emptiness of the xenophobic cant of “border protection”, or wall-building, or Brexit; and, perhaps most importantly, the rarity of humane, wise and decisive leadership. In seeing these things, and seeking to uncover their causes, we must recognise that we have been going along with them until we were forced to look. And when we search for who to blame, we cannot exempt ourselves. Our challenge when we return to normal is to retain the apocalyptic insights that COVID-19 has granted us at such terrible cost — so that we don’t return to normal. As the curve of new infections flattens, certain voices are clamouring that now is the time the loosen lock-down restrictions, re-open businesses and permit larger gatherings. We can see though, that behind their call to open up society lies a desperation to slam shut the apocalyptic window and

Sally Cloke is a Newcastle-based academic

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While there is profiteering and panic, there is also the most moving evidence of human decency pretend we never saw a thing. To gaslight us back into going along with it. Despite our anxiety, we need to pay attention to what COVID’s lifting of the curtain has revealed. We must resolve that what has been seen does not become forgotten in our relief but provides our impetus to action. Just as in John’s apocalypse, not every revelation has been one of horror or devastation. In heaven, John encounters moments of joy and singing, and there have been glimpses of these on Earth, too — concerts on balconies, karaoke on Zoom, the joys of taking a daily walk, spotting bears in windows. While there is profiteering and panic, there is also the most moving evidence of human decency, self-sacrifice and love. The most encouraging revelation from our COVID-19 apocalypse is what it has shown about our ability for change, not just at an individual level, but in deep, systemic ways. Neoliberal governments can enact free childcare and widespread welfare reform, new hospitals can be built and functioning within weeks. Even Christian churches can ditch centuries of tradition in days. Across the world, institutions, practices and ideologies that seemed carved in stone have shown themselves written on the wind. Things were the way they were because we made them that way, or we let them be. And we have seen that we can remake them. Of course, such volatility is dangerously ripe for exploitation. The question of what kind of world we want when we come out of isolation must be addressed now or other people — those who are accustomed to making such decisions — will answer it for us. Photo: Peter Stoop

Photo: Lizzie Snedden

So where to begin? Apocalyptic language is not only found in the book of Revelation but throughout the Gospels. Jesus frequently uses it when he talks about the coming Kingdom of God, a now hidden but one day to be revealed society of justice and peace. Jesus uses this apocalyptic language in the passage Sir Keir quoted in his speech, just after his reference to COVID-19 as lifting a curtain. “We can see so clearly now who the key workers really are,” said Sir Keir, listing National Health Service staff as well as cleaners, carers and others working at the frontline of the epidemic or to simply keep things functioning. “For too long,” he said, “they’ve been taken for granted and poorly paid. They were last and now they should be first.” Imagine putting the lowliest, leastrespected and poorest first — or at least something closer to equality. It would mean we accept that economic structures exist to benefit humans, not the other way around. For millions of people, COVID-19 is like hell unleashed on Earth. Perhaps by seeing it through apocalyptic eyes, we can change things here to make them just a little bit more like they might be in heaven. Dr Sally Cloke is a Newcastle-based academic who writes about theology, philosophy, social justice and aesthetics. This story originally appeared in Eureka Street.

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Growth area well schooled LIZZIE SNEDDEN

The calamities associated with COVID-19 have been no match for Diocese determination in the bustling township where eight new classrooms at Rosary Park Primary School, and a St Nicholas Early Education centre, opened last month. The investment in Branxton comes on the back of Diocese research, which identified the town and its surrounds as an area of extensive growth. A population increase of 41 per cent was forecast for the period 2019-2026. The purpose-built St Nicholas Early Education centre is located directly opposite Rosary Park Primary School. Diocese of Maitland-Newcastle chief executive Sean Scanlon says proximity of the two services was a planning decision made with parents and children in mind. The convenience of a one stop drop-off and pick-up is not lost on many local families. The Collier family have three children and decided to enrol daughter Scarlett, three, at St Nicholas Early Education when they found out it would be opening this year. Scarlett’s older sister Kendra, and brother Emmett, attend Rosary Park Primary School.

Mum Hannah Collier said Scarlett had previously attended another early education centre but felt St Nicholas would be a better fit for the family.

Education, Kerri Armstrong, says the service has a proud history of working with Catholic schools to deliver exciting learning opportunities.

Rosary Park principal Sallyanne Stanbridge says the school’s vision is to foster student agency and develop learners with adaptive minds and a sense of curiosity and wonder.

“One of the things that helped us make the decision to enrol Scarlett at St Nicholas was its convenient location across the road from Rosary Park Primary School,” Mrs Collier said.

“We’re committed to developing programs that support children’s educational pathways,” Ms Armstrong said. “Our Transition to School program assists our pre-schoolers to gain the foundational skills that will help make the leap to the school environment a positive experience.”

“Our new classrooms have been designed with these skill sets in mind and have the capacity to be used in varied ways to provide for contemporary learning experiences,” Ms Stanbridge said.

“The other thing that appealed to us was St Nicholas’s Transition to School program. We’d heard really great things about the program from people whose children attend St Nicholas in Lochinvar and thought it would be a great way to introduce Scarlett to school, in a supportive and fun environment.” Louisa Ramsay, mother to Finn, Leo and Sam, had also heard great things about the program. “The fact that St Nicholas is across the road from school is great; but I’m really excited about the Transition to School program, which will help Finn get to know the teachers before he heads to school,” Mrs Ramsay said. As part of the Transition to School program, pre-school-aged children attending St Nicholas in Branxton will take part in excursions to Rosary Park Primary School. General manager of St Nicholas Early

Finn and Scarlett’s introduction to St Nicholas could not have gone better, with both loving their time at the centre. “Scarlett didn’t want to leave the centre when taking it all in as part of an initial tour and orientation,” Mrs Collier said, “She absolutely loved it and I could see why. It’s really beautiful. I was blown away. Everything is so clean and natural looking. They’ve used a lot of wood in the design, making it very calming.” Mrs Ramsay said Finn was particularly taken by the outdoor facilities, but inside he loved all the areas to explore, and was quick to find objects he hadn’t played with at other early education centres. Finn and Scarlett’s older siblings won’t miss out on all the fun, with Rosary Park Primary School’s new classrooms something to behold.

“In the classrooms for younger grades we are using flexible workspaces for creative play and this then matures into inquirybased and more independent learning in the classrooms that house the older grades.” Mrs Ramsay was granted a sneak-peak of the new learning spaces and was impressed. “The rooms look amazing and include some great technology,” she said. “I could see how the flexible layout will help foster student creativity and imagination. The design will enable students to work across whole year groups when required, but also break off into small groups or for independent learning, discovering things that are of particular interest to them. “This type of learning is really suited to Leo and Sam, and I’m excited to hear about their new experiences in the rooms.”

Scarlett Collier playing with St Nicholas Branxton centre director, Trudy McGovern, while her family watch on Insert: Students enjoying the new classroom at Rosary Park Primary School, Branxton

Photo: Peter Stoop

Branxton is well-known for its delicious pies and now it is serving up the very best in education too.

First taste for agents of change Photo: Peter Stoop

First taste for agents of change Max Noble on placement with DARA

A group of nine young people joined the Pastoral Placement Program at the start of the year, allowing them to spend 12 months discovering the broad opportunities for ministry within our Diocese. Here are some reflections on their first placements. MAX NOBLE The Pastoral Placement journey so far has really opened my eyes to the wider picture of the world. The Mission to Seafarers placement especially was one of the best experiences of my life. Witnessing the inspiring work of those who have travelled across the globe on ships allowed me to just stand back and applaud their extraordinary sacrifice. At times it was hard to witness their experience of being away from their families for eight to nine months or more of the year. Heartbreaking, but it’s their livelihood and it’s through this sacrifice they become stronger people, knowing they are keeping one sector of the world functioning. Some things in life we just take for granted, being thankful, in prayer, for all that we have, is one small thing we can do to recognise their service. Consequently, delivering the fruit and veg parcels and magazines to each ship was a great experience. It was amazing to see the faces of the crew standing more than 50 metres above me, grinning and

showing true emotion. At first, this moment really did test me as I wondered what they would be like. But I put these thoughts to the side and leapt out of my comfort zone for the benefit of others in extraordinary circumstances. This is a moment I will never forget. The crew being so thankful for the gifts we gave them was a moment where I saw God in action in the form of generosity and loving kindness. SUMMER HARRISON My first placement was with CatholicCare and I worked alongside agencies such as Oz Harvest and DARA. Each Friday, Isaac Fogarty and I collaborated with John Sandy at the Diocesan Offices distributing items delivered by Oz Harvest to families in need. Eliminating hunger and waste through the redistribution of quality surplus food underpins Catholic values of being of service to the disadvantaged and marginalised in the community. It was such a rewarding, spiritually nourishing experience to see people being able to feed their families as well as preventing mass food waste and enhancing sustainability in the community. We also had the amazing opportunity to work on the DARA Van at Maitland. This weekly community kitchen is run by volunteers who selflessly give up their Friday night to support and subsequently

empower vulnerable people in the local community. I got to help make and serve garlic bread, salad and hot lasagne as well as a dessert of chocolate cake and ice-cream to those who attended the Maitland Community Hall. Chatting to the locals was an eye-opening experience to the reality that some individuals live with. It also helped me appreciate things I take for granted. Following in Christ’s footsteps helping the homeless, socially isolated and financially stressed helped me build my faith and to “Give thanks in all circumstances”. (1 Thessalonians 5:16-18) ROSE-MARIE MAHONEY My first Pastoral Placement was at the University of Newcastle Chaplaincy. I was excited to learn more about the Chaplaincy because I had seen it in passing when I was on campus but had never entered its doors. I was surprised to learn of all the things it does, from providing an environment that comforts and supports students, to celebrating Mass every Wednesday. As part of this placement I was provided the opportunity to help organise the Mass with Fr Camillus for a very special event — Ash Wednesday. It was inspiring to witness students and staff take the time out of their busy university schedule to come and gather in the chaplaincy to celebrate together — a reminder of the importance of taking the

time to be with God and appreciate all that he has done and continues to do. Also on this placement I worked with the University of Newcastle Catholic Society. The society is a community of friends joined by faith, love and service — a place for students to learn more about Catholicism and participate in different events. I was blessed with the opportunity to sit on the Catholic Society table at the Orientation Week Clubs and Societies event. What an incredible experience this was to talk with students about God. The most rewarding part of this placement was watching the courage of students who would walk up to the stall and engage in conversation about their faith, whether they were practising Catholics or interested in exploring their faith. To hear the stories of the students was truly a blessing. It was on this placement I received from one of the chaplains my first-ever Bible. God has really provided for me. What an incredibly God-filled experience this placement was. To read their full reflections, visit MNNews.today.

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Care Talk

The art of persuasion CatholicCare’s registered psychologists address a new issue each month. This month we gain insights from Kelly Pavan. The advice provided is general in nature and does not replace ongoing support and advice from your health professional. To talk to someone about counselling support, call CatholicCare P 4979 1172 or Lifeline 24/7 on P 131 114.

Aristotle articulated the concept of persuasion more than 2,000 years ago. He appreciated that no matter how knowledgeable or skilled someone is, it does them little good if they cannot convince others of their viewpoint. And wouldn’t we all like to be better at getting others to see things the way we see them, which ultimately helps us achieve our goals? It seems that arguing a point is rarely as effective as winning people over. We know that emotions can play a bigger role than facts in guiding decision making, so tapping into your emotional intelligence is essential if you want to be persuasive. You are likely aware that IQ (intelligent quotient) is a measure of our cognitive capacity for things such as verbal comprehension, spatial and reasoning abilities and working memory.

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But in the 1990s the term emotional intelligence (EQ), was coined and has since become a widely recognised element of both personal and professional development. It simply means having the ability to notice your own and other’s emotions, understand them, and be able to manage them. EQ allows us to connect with and understand others on a deeper level. There are some key indicators.

f Self-Awareness — This is the ability to recognise your own emotions, especially in the moment when they arise, which is often the easiest time to get swept away by them. Being emotionally self-aware allows you to diffuse strong emotions long enough to realise why they are happening and enable you to address them with mindful balance. f Adaptability — Recent times have been a harsh reminder that life is fluid and can change suddenly, leaving us feeling frustrated and unsure of how to move forward. The ability to adjust to new conditions can help you tackle whatever comes your way. f Conflict Management — Whether at work, at home, or out in public, conflicts are inevitable, and being in their midst without getting sucked in — or better yet, being able to step in and lower tensions — is a useful skill. A key to remember is that unregulated and heightened emotions can fuel arguments, and need to be deescalated to make headway. f Empathy — This is the ability to see from the perspective of others and respond naturally to their feelings,

which can help us form deep and nurturing relationships. This requires active listening where we’re not partially attending or just formulating our response while the other person is talking, but truly hearing them and mirroring back to them what we hear as evidence. In his book Never Split the Difference, former FBI hostage negotiator Chris Voss takes these concepts one step further and refers to “tactical empathy” — taking an inventory of the other person’s perspective and calmly describing it back to them. Voss maintains that people want to be understood and accepted, and through active listening and empathy, we make a connection that leads to less defensive and oppositional positions, paving the way for resolution. Whatever forum in which you want to enhance your persuasive skills — whether it’s negotiating a pay rise at work or settling who does the washing at home — incorporating genuineness, attention, empathy and listening is a good place to start.

Breathe easy

Alumni

BRITTANY GONZALEZ Experience as a clinical nurse consultant in respiratory medicine inspired Vanessa McDonald to undertake a PhD (Medicine), in an effort to better support and improve the quality of life of patients with chronic lung disease. Long committed to person-centred care, Professor McDonald identified problems with the methods used to manage people with severe asthma, leading to a lack of personalised treatment. This realisation has driven her research which has focused on engineering a shift in the way patients with long-term respiratory problems are diagnosed and treated. Her ultimate goal is to implement individualised, targeted treatment programs into the healthcare system. f What Catholic school/s did you attend? St Mary’s Infants School, Greta St Bridget’s Primary School, Branxton St Joseph’s College, Lochinvar f Do you know why your parents chose a Catholic education for you? My mum was educated in the Catholic education system and has strong beliefs. It was important to her that we also received a Catholic education.

Vanessa McDonald at HMRI

f You began your career as a clinical nurse. When did you realise you wanted to pursue a career in medical research? When I began my career as a clinical nurse, I was very lucky to work with clinical academic leaders who taught me the importance of, and supported me in, the delivery and transfer of evidencedbased practice. Working clinically therefore enabled me to do practice-based research. Seeing the benefits this brought to patient care and health outcomes motivated and inspired me to want to do more research. At the centre of my motivation is improving the quality of life of people with chronic lung disease. f What drew you to respiratory research in particular? My clinical area of expertise is respiratory disease. Daily I would work with people with respiratory diseases such as asthma, chronic obstructive pulmonary disease (COPD) and cystic fibrosis. The impact that a chronic lung disease has on people’s lives can be very disabling. Breathing is vital for life and when you can’t breathe well, the impacts are enormous. When working with patients I would often question how we might be able to do things better, how we could reduce people’s symptoms, how we could improve

the quality of lives of people affected by breathing problems. Clinical research in respiratory disease was a natural transition to enable these clinical questions to be answered and to find a better way. f What developments are you most proud of from your research career? My primary focus has always been on person-centred care. Placing the person with the disease at the centre of their care and working in partnership with the patient to improve outcomes. With this at the forefront of my research program I have been able to design and test new models of care for people with lung disease and deliver multidimensional personalised interventions. This has resulted in major improvements in quality of life and in other health outcomes. The challenge now is to implement these new treatment programs into healthcare practice for all people with chronic lung disease. f Asthma is a major health problem, especially in Australia. What is your ultimate goal for your research in chronic airway diseases and chronic diseases in general? A major research finding over the past 15 years or so is that not all asthma is the same. The same applies to many chronic

diseases. People have different subtypes of asthma and there are many different disease characteristics that manifest in different individuals. This has led to the development of personalised management in chronic respiratory diseases, but there is still a long way to go. I would like to see a paradigm shift in our approach to managing not only airway diseases, but chronic disease in general, with the implementation of personalised/ precision medicine. I want my research to inform a healthcare system where patients are managed in partnership with individualised and targeted approaches to improve outcomes. f What adversities have you experienced in your career? Did your faith assist you in overcoming these challenges, if not what helped you to triumph? We will all experience some adversity in different aspects of our lives. It is part of the process. I think the important thing is to deal with these and rise above them. In research, rejection and knock-backs are common in relation to funding, publication and convincing others of its importance. Resilience and tenacity are traits that are particularly important in research, and continuing to believe in yourself when it feels like no one else does.

W W W. M N N E W S . T O D AY / A U R O R A

A U R O R A C AT H O L I C D I O C E S E O F M A I T L A N D - N E W C A S T L E

China tests faith DARRELL CROKER There are 12 million Catholics in China — an insignificant number in a country of 1.43 billion where atheism is the state religion. Yet Christianity, Islam and Buddhism remain the Communist Party of China’s adversary. Any recalibration of Australia’s relationship with China should consider Beijing’s treatment of Tibet, Muslim Uyghurs and the Catholic Church. Organised religions are associated with the non-communist world and with COVID-19 exposing global supply lines and fracturing relationships, China’s relationship with the West under President Xi Jinping has become increasingly antagonistic. The Catholic Church has endured in China since Matteo Ricci and the Jesuit missionaries of the 16th and 17th centuries, but the surviving communities are dispersed, and many Chinese have never heard of Catholicism. Yet reports from Turin-based think tank Bitter Winter, which monitors human rights and religious freedom through a network of hundreds of Chinese correspondents, suggest persecution of “underground” churches is back to the levels of Mao Zedong’s cultural revolution. The Vatican and the Communist Party of China (CPC) have been at loggerheads since Mao took power in 1949. Unfortunately, Rome’s attempts at rapprochement have only exacerbated an internal fissure in the Chinese Catholic church itself. Australian Jeremy Clarke, a former Jesuit whose maternal family hails from Lochinvar in the Hunter Valley, has advanced degrees in theology with a specialisation in EastWest cultural exchange and missiology. A regular visitor to China since his school days in the 1980s, Dr Clarke’s years as a Jesuit and Catholic priest enabled him to work closely with groups in China. “The big crackdown on the Catholic Church did not come until 1955 when the reigning in of religion started in earnest,” says Dr Clarke. “Until then, China had been preoccupied with the civil war and the Korean War.” But in the mid-1950s the Communist Party sought to isolate foreign religions. Religious practice of any kind was declared illegal, believers persecuted, priests imprisoned and executed, and churches destroyed or re-purposed. The Vatican’s strident opposition to communism meant Catholicism was hit especially hard. The expulsion of foreigners from China decapitated the Catholic Church because it had relied on them to run its schools, orphanages, seminaries and religious orders. Catholicism survived, but mainly as a clan-based, rural religion and without a missionary impulse. Apart from the crude approach of smashing the Church into submission,

the CPC in 1957 established the Chinese Patriotic Catholic Association, essentially giving Beijing’s atheist leaders control. “The Patriotic Association became known as the ‘patriotic church’, but it was never a church,” says Dr Clarke. Many worshipers resisted, and faith communities boycotted “government churches” in favour of “underground churches”, the leaders of which the Vatican began to acknowledge. After nearly 30 years of the cultural revolution, China’s leaders realised the country could not remain in a vacuum. Religion was “legalised” in 1979 but with a stipulation — the Communist Party would control the Catholic Church including the appointment of bishops. This created two Catholic lineages in China — those appointed by Beijing, and those appointed by the Vatican. When some of the imposts of the cultural revolution were relaxed, many of the “underground churches” had begun openly practising their faith, even constructing chapels and cathedrals without Communist Party interference. But confusing the situation, the Vatican quietly started offering its blessing to many of the communist-appointed bishops. Finally, in 2007, Pope Benedict XVI acknowledged the legitimacy of the state-sanctioned church and signalled to underground Catholics they were free to receive sacraments there. Benedict stressed there was one Catholic Church in China but in reality it struggled to unite. Then in 2018, Pope Francis reached a new agreement with the CPC. “But no one knows the text,” says Dr Clarke. Speculation suggests the deal ensures Church teachings support Chinese patriotism and Communist Party rule. Retired Hong Kong cardinal Joseph Zen castigated the lack of transparency and described the negotiations as an “incredible betrayal” of China’s Catholics. “They’re giving the flock to the mouths of wolves,” he said. In the meantime, more than 500 million people have migrated from China’s rural areas in the past few decades seeking opportunities in the mega cities. This unprecedented urbanisation has created social dislocation generally, but specifically for Catholics whose cultural and faith experience has been in a village life. “The Catholic Church in China in recent years has experienced a tumultuous and problematic existence, but it is obviously adept at negotiating,” says Dr Clarke. Importantly, its work with the poor, marginalised and homeless is increasingly recognised. Despite President Xi’s hard-line crackdown on freedoms, Chinese society is becoming more open to spirituality and willing to embrace Catholicism.

Catholic Church of the Saviour, Beijing, China

Tackling modern slavery ANH DINH applicable to the Diocese. This includes participating in trials for e-learning modules and arranging workshops to train staff to engage with suppliers about modern slavery.

Freedom and fairness — two words long taken for granted in Australia. With globalisation and the complexity of supply chains, modern slavery, an “old problem in the new world”, is subtly present in our lives. While many of us may not realise it, a wide range of the goods and services we purchase and use daily are produced by people trapped in slavery. In a demonstration of strong proactive support in the fight against modern slavery, the Australian Catholic Anti-Slavery Network (ACAN) has been established to provide a collaborative platform for Catholic schools, healthcare, aged-care, community services, finance and other Catholic entities to comply with the Modern Slavery Act, and, more importantly, eradicate modern slavery from Catholic supply chains and operations. The Catholic Diocese of MaitlandNewcastle is fully committed to opposing modern slavery, supporting victims of modern slavery and complying with the law. Therefore, the Diocese Social Justice Council has listed modern slavery as a key issue that must be addressed. The Diocese is a participant in ACAN and has appointed a Modern Slavery Liaison Officer who works closely with the network to raise awareness and take action. ACAN develops resources to highlight modern slavery risks and legislative requirements

With strong support from the Bishop’s Office and the Diocesan Leadership Group, senior leaders and staff with a passion for this significant issue have formed a Modern Slavery Liaison Committee. The committee’s focus is to review resources provided by ACAN and consider how to best use them within the Diocese. Sadly, slavery is deeply rooted in human history. Tackling modern slavery is undeniably a complicated task involving every member of our society who directly and indirectly form part of supply chains as consumers, retailers, manufacturers, educators, law makers and law enforcers. Eradicating modern slavery is our social and legal responsibility. To this extent, The Commonwealth Modern Slavery Act 2018, is the decisive action of the Australian government’s commitment to taking a global leadership role in combating modern slavery. The act established a national Modern Slavery Reporting Requirement requiring eligible Australian entities to prepare and make public an annual Modern Slavery Statement on their actions to assess and address modern slavery risks in their operations and supply chains.

Pope Francis has declared human trafficking a crime against humanity. The Holy Father emphasised the importance of education in preventing people from falling into human trafficking and slavery during this year’s feast of Saint Josephine Bakhita, the patron saint of victims of modern slavery and human trafficking. ACAN’s next steps are to roll out e-learning with modules specifically designed for board members, staff, procurement teams, suppliers, key external stakeholders and the wider community. In the near future we will provide online training for staff on Supplier Strategy and Engagement. A face-to-face Supplier Forum Training Workshop is also on the agenda with the aim of equipping staff with practical skills and techniques to engage and partner with suppliers. The Social Justice Council is also planning to run a face-to-face series of modern slavery forums with the wider community later in 2020. The Diocese will focus its efforts on construction and maintenance, information and communications technology, subcontracted services such as cleaning, office and other supplies and school apparel. Together with ACAN, the Diocese is developing a modern slavery risk profile of our major suppliers in high-risk categories. This will enable the Diocese to partner with our suppliers to address the

Community Noticeboard Sharing our story

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Everyone has a story. No matter how ordinary it may seem, we all have a story to tell and you never know what it can mean to someone until you share it.

risk of modern slavery within the supply chains. The hands of people trapped in slavery touch all of us through the products we consume. We must ask ourselves “what can we do as individuals to make a difference?” We must ask ourselves “what can we do collectively as an organisation to make a difference?” Ending modern slavery is about taking real and meaningful action. It is as much about what we choose to act upon as it is about what we do not act upon. Start the conversations with your colleagues, friends and family. Support your organisation, and the wider community by engaging in dialogue about modern slavery. Change some of your own purchasing decisions at home and parish by supporting Fairtrade products and other ethically sourced goods. It is time for us to consider our actions, and understand that our individual decisions, even small, may collectively inspire a force of change to rid the human race of slavery.

For more events please visit mn.catholic.org.au

In what ways has your faith guided and supported you over your lifetime? How has your church/faith community guided and supported you?

For your diary

We hope to use these stories as part of a Diocesan Formation and Education project.

June 5

World Environment Day

In this fallow period, we have been given the gift of time. A time to reflect on our life, a life of being faithful people. We invite you to share your story.

Please send your story to: shareourstory@mn.catholic.org.au

World Oceans Day

World Day to Combat Desertification & Drought

You could use the following questions as a guide.

Are you single, dating, engaged, in a committed relationship, preparing for your first child or married? If so, this free Zoom information session will benefit you!

Feast of The Most Sacred Heart of Jesus

Feast of The Immaculate Heart of Mary

World Refugee Day

International Day in Support of Victims of Torture

Who are the people who guided your faith journey? How did they do that? Describe some defining moments of your faith journey? What made them significant? How has your faith been reflected in your work, your hobbies, your values, your choices, and your priorities at various times in your life?

Relationships Matter

Robyn Donnelly, experienced facilitator and coordinator of Marriage & Relationship Education programs will be sharing research from the Gottman Institute to help strengthen your relationship. Join us online on 17 June at 7pm. Register at bit.ly/3dd20j0

A U R O R A C AT H O L I C D I O C E S E O F M A I T L A N D - N E W C A S T L E

Proof is in the pudding Like everyone, the Development and Relief Agency (DARA) is operating a little differently to usual. Providing home delivery in place of a sit-down meal doesn’t mean we need to compromise on quality or taste. My uncle Tony, a chef of 37 years, knows how to please a crowd. As with many hospitality workers, Tony was stood down in March but was the first to respond to DARA’s new way of operating. He has been cooking delicious meals that are being delivered directly into the homes of those in need. Go to dara.org.au to register to receive a home-delivered meal. I am excited to share with you a family favourite dessert. I speak for all the cousins, and DARA’s friends, when I say “nothing beats Tony’s bread and butter pudding”.

BADEN ELLIS

UNCLE TONY’S BREAD AND BUTTER PUDDING Ingredients

f 8 white bread slices, crust removed f 6 eggs f 250ml milk f 100ml cream f 1/3 cup white sugar f 1 tsp vanilla essence f 1/3 cup dried fruit f 100g butter f apricot jam or marmalade to spread drizzle of golden syrup, maple syrup or honey nutmeg and cinnamon, to dust

Method

f Preheat oven to 170oC. Spread butter and jam on one side of bread slices. f Make a single layer of bread in a greased baking dish; leave small gaps between slices. Spread half the dried fruit over the bread and repeat, making a second layer. f Combine all wet ingredients and sugar and whisk well. Pour over bread. f Lightly sprinkle cinnamon and nutmeg then drizzle your favourite syrup over the top. Place 4 small nobs of butter on top and let sit for 10 minutes to allow the bread to soak. f Place the pudding dish inside a second pan with hot water. Place both pans in the oven and cook for 25 minutes or until golden brown and raised. f Serve with fresh fruit and ice cream.

Baden Ellis and his Uncle Tony’s Bread and Butter Pudding

BOOK REVIEW

Racing on Empty

Iona Rossely

REVIEW BY ALEXANDER FOSTER People compete in sport for a number of different reasons. Some seek glory, others money. Iona Rossely, former British speedski champion and Irish endurance horse racer, and author of Racing on Empty, harnessed her sporting abilities to find purpose. But instead of finding meaning in the reflection of a trophy or medal, Rossely realised her sporting career was merely a vehicle through which God was driving her towards her ultimate destiny. Some years into her career, a horseracing accident left Rossely with injuries so severe doctors said she shouldn’t have survived, but she did, and her sporting career thrived. She went on to represent Ireland in the World Championships of Endurance Racing, and then the World Equestrian Games. However, among all of this success, something was missing — a meaningful relationship with God. What started out as a quest for emotional

fulfilment became something so much more. “It was time to let go and let Jesus take the reins,” Rossely said of her realisation. Her relationship with God had been one-sided up to that point, so she decided to start giving back.

focused just on him then yes, we will win. It doesn’t matter what others are doing, we must not compare ourselves with them, as we are all on a different path … I am still very competitive, but now I’m competitive for God.”

She began studying theology, became a practising lay minister, and learnt to trust her faith. She also became a co-ordinator for the Global Sustainability Network (GSN), an interfaith-led organisation devoted to anti-slavery and the United Nations Sustainability Development Goal 8.

Despite its dynamic narrative, Racing on Empty reads with candidness and humility. Rossely guides you through her story hand-in-hand, but never stops to bask in her own successes. Each page, every moment of her career, feels like a necessary step towards finding God. She demonstrates the power of looking beyond our successes to find meaning in our lives.

After a rollercoaster ride of impressive professional achievements, physical and emotional trauma and faith-based epiphanies, Rossely uses her final pages to draw parallels between life and racing, like those in which she competed for a great portion of her life. “God was showing me that we are all in a race,” she says, “but if we keep our eyes

Iona Rossely is now a lay minister for the Anglican Church, living and working in NSW, Australia.

Enrolments now open for 2021 www.mn.catholic.edu.au

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