http://www.aaronhelgeson.com
music and lyrics by Aaron Helgeson
adapted from the Novgorod Codex
combined with words by Oscar Wilde, Pablo Neruda, Angela Davis, The Rolling Stones, Andre Singer, Gertrude Stein, and Thanhha Lai
commissioned by the Barlow Endowment for Music Composition at Brigham Young University
with generous support from the Chicago Center for Contemporary Composition at the University of Chicago
Passions of other people
(The world’s a town)
Burns I’d like to forget
(The world’s a town)
Tears I’ve never wept
(The world’s a town) .
Names of things I once believed
1 min
6 min
3 min
7 min
Total Duration: 35 min
Titles should appear as follows, with liberty for house style, when shown together in typeset media:
The Book of Never
Passions of other people…
(The world’s a town)
Burns I’d like to forget… (The world’s a town)
Tears I’ve never wept… (The world’s a town)
Names of things I once believed…
ABOUT
The Book of Never lasts just more than a half of an hour. But it took one thousand years to make.
It began with the Novgorod Codex — a wooden book of psalms from 999 A.D. believed to be owned by Isaakiy, a formerly Pagan priest baptized in (now Ukrainian) Kiev and sent to the village of Novgorod to convert the town to Christianity. However, when word of Issakiy’s use of Pagan ceremony and liturgy in his worship reached the church elite, Issakiy and the entire village of Novgorod were excommunicated for heresy. Through destruction of sacred icons, texts, and any associated writing tools, such excommunication would have almost certainly meant a complete erasure of any written records of the village, its language, and its religion.
And so, Isaakiy set out to retain what was left of his dualistic liturgy, his dialect, and the collective memory of Novgorod. Using his wooden book as a writing tablet, he poured layers and layers of wax over the psalms carved into its pages, marking each layer with text, and making multiple paper rubbings of the words he was attempting to preserve — his dualistic prayers, numerous instances of the Rus’ alphabet, sarcastic and scathing commentary on his banishment, even visions of the apocalypse. Issakiy’s paper rubbings are lost to the decay of time, but scratches on the surface of the wood itself remain, made when the wax layers were pierced while making the apocryphal texts.
There they stayed, out of sight, until they were discovered in 2000 A.D. (exactly one millennium later) among the ancient remnants of Novgorod, perfectly preserved in mud, with thousands of tiny glyphs scratched into a mass of hardened and broken wax. The codex was quickly taken to the world’s foremost Slavonic linguist, Andrei Zaliznyak, who meticulously parsed through the overlapped writing to find letters, then words, then phrases.
The writings from the Novgorod Codex used in The Book of Never include iterations of phrases like “and you bow down to Beelzebub with your tongue” in an entry titled The Law of Moses; dozens of semantic variations of the statement “I am the truth and the law and the prophecy” in The Law of Jesus Christ; or a satirical list of platitudes from the Spiritual Instruction from the Father and Mother to the Son in the form of “the world is a town in which are excluded from the church” where the blank is repeatedly filled in by descriptions of Issakiy’s congregation in Novgorod…to name only a few. The resulting text created by Isaakiy is somewhere between liturgy, the chanting of a vindictive spell, a recitation of sins, and a grammar lesson.
To put all this in a more contemporary context, The Book of Never combines text fragments from my own English translations of the Novgorod Codex with individual words and phrases by twentieth century writers in various states of exile.
“Passions of other people…” combines words from English versions of Psalm 77 (one of the three psalms originally carved into the wood of the Novgorod Codex) with words from Oscar Wilde’s De Profundis, a bitter 100-page letter to his former lover Lord Alfred Douglas, written one page at a time in prison near the end of Wilde’s life. Prison guards would give a single blank page to Wilde, and when it was full he would exchange it for a new blank page. Upon leaving prison, Wilde gave the letter to his confidant Robert Ross who (before delivering the letter to Douglas) made copies and sent them to an American publisher for safe keeping.
“Burns I’d like to forget…” uses variations of phrases from throughout Pablo Neruda’s epic Canto General, a history in verse of the entire American Western Hemisphere written after Neruda fled Chile for danger of arrest after publicly decrying the concentration camps of communist workers in the north. These phrases are interrupted by a large block of text from the Law of Moses portion of the Novgorod Codex, with slight alterations at the end that eventually wind their way back to Neruda.
“Tears I’ve never wept…” sets the first half of a short unpublished poem called “Exercise” from the Three Litanies by Andre Singer, a Jewish composer and conductor who fled Europe during the Nazi occupation. These transition slowly to short phrases from the Novgorod Codex’s Prayer to the Archangel Gabriel, a figure who appears in multiple liturgical guises: the guardian angel of Israel in the Old Testament, one of the five angels of the apocalypse in intertestamental literature, and blower of the horn of resurrection in New Testament texts.
“Names of things I once believed…” contains phrases that begin as homophones of individual letters and grow into my own thoughts as I wrote the music, strung together from single words found in Thanhha Lai’s Inside Out and Back Again, a quasi-autobiographical young adult novel in the form of short poems about the young daughter of a Vietnamese refugee family living in Alabama, and her struggles with bullying while learning English. On top of these are variations of repeated phrases found in the Law of Jesus Christ portion of the Novgorod Codex.
The three interludes (all titled “The world’s a town”) draw their initial text from Zaliznyak’s rendering of the Novgorod Codex's Spiritual Instruction from the Father and Mother to the Son. The second interlude adds words from television interviews with philosopher and political activist Angela Davis, after she was found not guilty in 1972 of charges stemming from the use of a gun she had purchased in the Marin County Courthouse kidnappings, resulting in her release after two years in the segregated wing of the court’s Women’s Detention Facility. These words are interlaced with lyrics from The Rolling Stones’ song “Sweet Black Angel” written about Angela Davis’ arrest during the Stones’ period of self-exile in Paris while avoiding tax debts on their previous albums in England. The third interlude includes entire phrases from Gertrude Stein’s Descriptions of Literature, a prose poem with cryptic one-sentence descriptions of books in the library she shared with her romantic partner Alice B. Toklas, published in 1926 but written some time earlier during Stein’s years of expatriation in Europe.
The melodies and chords in The Book of Never were constructed solely from extremely brief fragments (only a few notes each) from the Stichera Alphabetica, a sequence of hymns sung in association with the psalms of the Novgorod Codex’s wooden tablets. The first letters of each hymn in the Stichera Alphabetica spell out the alphabet, echoing the alphabetic sequences found in the Novgorod Codex. These hymn fragments are layered on top of one another, juxtaposed, and harmonized with dense clusters built by simulating extremely long reverberations in digitally engineered virtual spaces.
Though it never actually appears in the text or music of The Book of Never, there are tones throughout of Cormac McCarthy's 2006 post-apocalyptic novel The Road. The book is referenced most transparently in the final movement, whose title is a variation on a phrase describing the nameless protagonist’s memory of what's been lost in the aftermath of McCarthy’s also nameless and ultimately unexplained end of the world:
“The world shrinking down about a raw core of parsable entities. The names of things slowly following those things into oblivion. Colors. The names of birds. Things to eat. Finally the name of things one believed to be true. More fragile than he would have thought. How much was gone already? The sacred idiom shorn of its referents and so of its reality. Drawing down like something trying to preserve heat. In time to wink out forever.”
The long story of The Book of Never has an uncanny epitaph. I began writing this music on December 24, 2017 during a particularly snowy and silent day in Chicago. That same day, halfway around the world in Ukraine, Andrei Zaliznyak died before he could complete his work transcribing the Novgorod Codex. It was a haunting synchronicity, one that I would only learn of two years later. I had hoped to contact Zaliznyak. To commune with him on the codex’s origin, it’s text, and its historical revelations. But maybe it’s best I didn’t. Best that I never fully knew what meaning I’d unearthed. That some secrets remain buried in the mud. To be discovered again. One thousand years from now.
O oh, I wait… oh… oh, will I wait? oh, why?
O Lord
…all hours …all my people all now all I want…
How I long… on my own now all now all now …on my own now… …and will to go now
oh, I’ll break now oh, why alone? oh, I’ll wait now. …oh on my own…
O Lord
…all… all gone… I will go my own… …on my own…
I will to go now
Go you know… I’m another… my people you go
I’ll go
…other people …another other people now… go on…
And I’ll pain to go my blood know my blood… …know my pain… …I’m not in pain now
O Lord, I want to say my silence
I’ll clean my hand …my fair flesh …and my eye my flesh is clean
O Lord
Remember?
I remember now… I know now… I know you… I’ll go now
I’ve no sympathy …all my suffering… …all my pain …my pleasure
All alone, I will go we suffer still …I feel still I sit still we can be greater still
And I know all my life… oh, I’m lost oh, I am gone all through my years…
I know
…all my hidden life… I’m lost in me I will need… …my love…
I know that I’m lost
…I wept I will not break …all my sorrow now …you will stay
I know I am gone I will go I’ll stay I’ll remain
know
I know now
I cry out from nowhere but I’m still here I’m not here I’ll be here I’m here
I cry out for days and years of forever…
…for those of whom we only know nothing…
…for those whose pain pours out of the skies…
…like darkness in the cold of silence…
I’m new
I’ll be gone
I’m all of me now
I’ll love you
You led them…
I’ll be you
I’ll be you…
I’m whole
I’ll make you whole
…you led them by the hand…
I’ll be near you…
…now
I’m you…
Whole now…
…but you wouldn’t lead me…
…now
…now …now
…now
…wouldn’t walk with me…
I am not me I am not myself
…now
…not now…
…through the darkness…
O…
O…
O… O…
…through the cold…
…through the skies…
…through the silence…
O Lord
II. ( THE WORLD’S A TOWN )
The world’s a town in which we cannot live
The world’s a town
The world’s a town where people breathe
The world’s a town in which we’re never meant to live
The world’s a town
The world’s a town we leave
The world’s a town!
Cling to me
Cling to me
Cling to my self
Cling to me, my people who pray
Cling to the anguish of my pain
Cling to my body
Cling to those who enthrone me
Cling now
Cling now
Cling to me
Cling to me, my people
Cling to the ones defenseless
Cling to my sadness
Cling to me
Cling to me
Cling to me
Cling now
Cling to me
Cling to me, my people who pray
Cling to the ones that have no water
Cling to my selfishness
Cling to my face
Cling to those who are weak
Cling to madness
Cling to me always
Cling to me and pray
Cling to me, my people who pray for pity
Cling to the ones that bury butterflies in the ground
Cling to the freedom of my anger
Cling to the side of me
Cling to those who are pitiful
Speak through my blood
Speak through the sacred
Speak through me now
Speak through all your silent souls
Speak through the imminent death
Speak through infinite night
Speak through my sweat and tears
Speak through the loud hurricane
II. BURNS I’D LIKE TO FORGET…
Speak through my name
Speak through the word
Speak through me
Speak through all your anger
Speak through the adopted
Speak through all time
Speak through hours and days
Speak through the whirlwind
Speak through my everything
Speak through the imminence
Speak through me, my son
Speak through all your amazement
Speak through the abyss in which you faltered
Speak through insatiable glory
Speak through my words and my blood
Speak through the pestilent diseases
Cling now
Cling now
Cling to me
Cling to me, my people
Cling to the ones that hunger
Cling to my sorrow
Cling to me
Cling to me
Cling now
Cling now
Cling to me
Cling to me, my prayerful people
Cling to the ones that climb unending
Cling to my bitterness
Cling to my hand
Cling to those who are blind
Speak through me
Speak through the blood
Speak now
Speak through your deeds
Speak through idols
Speak through me
Speak through my eyes
Speak through me now
Speak through my words
Speak through the skies
Speak through me
Speak through all your dead mouths
Speak through the seat of sin
Speak through all hours
Speak through teeth and nails
Speak through the locusts
Speak through my anger
Speak through the martyrdom
Speak through me, my child
Speak through all your innocent lives
Speak through the expanse on which you falter
Speak through oblivious silence
Speak through my head and my heart
Speak through water that is turned to blood
Speak through my non-existence
Speak through the unrelenting
Speak through me, my people
Speak through all your timeless buried sorrows
Speak through the stone on which you fell
Speak through intolerable sadness
Speak through my arms and my shoulders
Speak through the everlasting desert sand
Tell me now
Tell me my number
Tell me my name
Tell me all the absolute falsehoods
Tell me if his unyielding light is fading
Tell me her secret burdens
Tell me I’m forgotten
Tell me how I turned the other way
Tell me
Tell me
Tell me
Tell me all their lies
Tell me if he’s ever alive
Tell me her envy
Tell me I’ll die
Tell me how I live
Shouting
Shouting
Shouting
Shouting now
Shouting at me
Shouting
Shouting
Shouting always
Shouting my name
Shouting ’til I drown
Shouting with celibate abandon
Shouting at me because I’m tired
Shouting at my baby boy
Shouting at the wall
Shouting from everywhere
Tell me now
Tell me my home
Tell me every other end
Tell me if he forgot his lies
Tell me her vanity
Tell me I’m a fool
Tell me how I kill a crowd
Tell me
Tell me
Tell me now
Tell me all of it
Tell me if he’s away
Tell me her bounty
Tell me I’m free
Tell me how I’m wrong
Tell me always
Tell me my army
Tell me my country
Tell me insignificant lies to my face
Tell me if he abides a long and happy existence
Tell me her sleepless dreams and visions
Tell me I will always suffer
Tell me how I gather my villages
Shouting at me
Shouting my name
Shouting always
Shouting in abysmal tones
Shouting at me and everyone
Shouting at my daughter
Shouting at me
Shouting from here
Shouting always
Shouting the call
Shouting until now
Shouting in a way that’s immortal
Shouting at me because I’m poor
Shouting at my angry son
Shouting at the door
Shouting from my ascent
Tell me now
Tell me now
Tell me my crown
Tell me the only impure
Tell me if he’s upon my neck
Tell me her every thought
Tell me I can go
Tell me how I overcome
Tell me my fate
Tell me my presence
Tell me my office
Tell me unquestionable superstitions
Tell me if his arrival looms inside of another
Tell me her almost instant pleasure
Tell me I’ll be always with you
Tell me how I break the immobile gods
Shouting all the echoes
Shouting the woman’s name
Shouting until it burns
Shouting in a panicked and horrible aside
Shouting at me because I’m not obeying angels
Shouting at my elders and my descendants
Shouting at the barren land
Shouting from my elegant window
Shouting to me
Shouting the words
Shouting never
Shouting in my wounded ear
Shouting at my intolerance
Shouting at my brother
Shouting at me
Shouting all ways
Shouting all the lies
Shouting the dead man’s name
Shouting until you die
Shouting an always inverted sigh
Shouting at me because I haven’t told my name
Shouting at my mother and father
Shouting at the buildings
Shouting from the edifice
Chain my neck
Chain me
Chain the dead
Chain the young and healthy
Chain me for my guilt and shame
Chains of rope and cain
Chain me to the dark
Chain me to rock and sand
Chain my aching wrists
Chain me to myself
Chain the indigent
Chain the people waving their flags above
Chain me for my blessings and my arrogance
Chains of human promulgation
Chain me to the everlasting
Chain me to earth and to black volcanoes
Chain me
Chain me
Chain them
Chain their enemies
Chain me for my soul
Chains of snakes
Chain me to all
Chain me to carrion
And you bow down
Chain my shoulders
Chain me
Chain the poor
Chain the people battling
Chain me for my peace and pleasure
Chains of molten fire
Chain me to the ocean
Chain me to leafless trees
Chain me
Chain me
Chain them
Chain the ignorant
Chain me for my pain
Chains of snow
Chain me to death
Chain me to dirt and grass
And you bow down
Chain
Chain—
Chain them
Chain the old
Chain me—
Chain me—
Chain my soul
And you bow down
And you bow down to heaven with your tongue
And you bow down to God with your tongue
And you bow down to animals with your tongue
And the Lord commanded you to divide the sheep
And you parted the sheep
And you parted the others
And the people they drank the others
And the sheep of the sheep they drank
And the children they drank
And the greedy ones they drank
And the slaves they drank
And the weapons
(And...)
And the bows
And the arrows
And the trumpets, and the flags...
(And...)
...you put them in the shrine and kept them.
And the nations are wandering in the field
(And for the poor...)
And together the nations they drink a long and slowful drink
Not laying down their arms
(And for the poor...no drink)
(And for the poor...)
Even though they're thirsty for drink.
(And for the poor...crumbs)
(And for the poor...filth)
(And for the poor...prison)
(And for the poor...sweat)
(And for the poor...vermin)
(And for the poor...nothing)
(And for the poor...nothing)
(…nothing)
(…nothing)
IV. ( THE WORLD’S A TOWN )
You ask me if the fires are burning down my land
(The world's a town)
You ask me how I sleep at night
(The world's a town in which we'll never breathe)
You ask me if my brothers falling one by one has broken me
(The world's a town we learn)
You ask me whether I approve of hate
(The world's a town where people cannot pay their way)
You ask me if the crimes I've made are pure
(The world's a town we leave)
You ask me if the judge they murdered could have known
(The world's a town)
You ask me if the judge that they then stole will chain me in a cage
(The world's a town in which my petty anger lives)
You ask me if the world makes any sense at all
(The world's a town we'll burn)
The world's a town!
V. TEARS I’VE NEVER WEPT…
Blue sky is gray and love and love
Gray hair is white and love and torment
White sail is yellow and torment and fear
Yellow sun is red and fear and quiet
Red blood is blue and quiet and sleep
Blue grass is green and sleep and let go
Green forest is purple and let go and give
Purple shadows are black and forgive and understand
VI. ( THE WORLD’S A TOWN )
A book invented for the sake of itself
(The world’s a town)
A book describing six and six and seventy-two
(The world’s a town)
A book which shows the next and best is to be found out when there is pleasure in the reason
(The world’s a town)
A book of dates and fears
(The world’s a town)
A book with more respect for all who have to hear and have heard it
(The world’s a town)
A book that is narrowly placed upon the shelf
(The world’s a town)
A book which has made all who read it think of the hope they have that sometime they will have fairly nearly all of it at once
(The world’s a town)
A book which manages to impress upon the young that those who oppose them follow them
(The world’s a town)
A book that makes the end come just as soon as it is intended
(The world’s a town)
A book which asks questions of everyone
VII. NAMES OF THINGS I ONCE BELIEVED…
All Always
I am the book of silence
I am the mystery
All
Any
I am a perfect way of telling lies
I'm the single door of infinity
All Over all
All along
I am the people and I am almost wholly saved
Oh Only
I am not the prophet
I am the unsaid flattery and I'm the broken
Any
Over Only
Always Knowing
I am the dream and the waking night and the allencompassing fire of perdition
I'm the unaltered and the unwavering strength
I am the independent words and I'm the gratifying majesty of kindness
I am the darkened soul
I am worthy
I am heavy with the weight of all my prayers and all my righteousness
Why Waiting End
Ever
All Along
I am a thing and I am nothing
I'm still there
I'm afraid
I'm the life and the song and the world's embrace unending
And I'm trying And I am practicing to be seen
I'm seen
I am the deliverer of judgement and an unearthly vision and I am loved
I'm here
I'm the ancient and the ever-present now and I am all my pain
I am the people
I am an unwanted piece of rubble and I matter I'm now
I am the story and the purpose I am the slave and the broken I'm the chosen name and the one you ask when you are doubting I am me before I knew I am myself
I'm myself
Oh God, I don’t know them, I don't know their pain, I don't see them, I just walk on by like I'd walk up a road to heaven. Oh my God, what have I done?
O Lord
I don't want to love myself, but I will try and see...
O dear Lord ...now.
for Beth words by Aaron Helgeson adapted from the Novgorod Codex and Oscar Wilde's "De Profundis"
Solo Voices*
Sopranos
I'm mf sost. not here.
I'll mf sost. be here. I'm mf sost. here.
I'm mf sost.
I'll mf sost.
I'm mf sost.
I'll mf sost.
ness, - through the cold,
ness, - through the cold,
ness, - through the cold,
ness, - through the cold,
& & & &
through the skies, through the si lence. -
&
through the skies, through the si lence.through the skies, through the si lence.through the skies, through the si lence.through the skies, through the
through the
through the
through
Sopranos I & II
Altos I & II
Tenors
II
Baritone
Bass
The f world's a town where peo ple - breathe.
f world's a town where peo ple - breathe.
Biting, Pointed, Forward, Heavily Enunciated (q = 126)
for Papa and Grandpa words by Aaron Helgeson adapted from the Novgorod Codex and Pablo Neruda's "Canto General"
Sopranos I & II
Altos I & II
Tenors I
II
Baritone
Bass
the
the
Speak through the skies. Speak through the mar -
Speak through me. Speak through me,
Speak through all your dead mouths. Speak through all your
Speak through the seat of sin. Speak through the ex panseSpeak through all hours.
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you bow
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- with your tongue. And sf you bow down. And
you bow
with your tongue.
And sf you bow down. And
you bow
down to hea
- with your tongue. And sf you bow down. And sf you bow
down to hea ven - with your tongue. And sf you bow down. And
you bow
with your tongue.
Bow sf down to God with your tongue. You bow sf down to a
ni - mals - with your tongue. And you
Bow sf down to God with your tongue. You bow sf down to a
ni - mals - with your tongue. And you
Bow sf down to God with your tongue. You bow
bow sf down to a sf ni - mals - with your tongue. And sf the Lord com man
- ded - you to di vide - the sheep. You
Lord com man - ded - you to di vide - the sheep. And you par
ted - the sheep. mf And mf sost. you
Lord com man - ded - you to di vide - the sheep. And you par sf ted - the sheep. mf And you
Lord
And you
par ted - the o thers. - And the peo ple - they drank the o thers. - And the sheep of the sheep they drank. And the
par ted - the o thers. - And the peo ple - they drank the o thers. - And the sheep of the sheep they drank. And the
par ted - the o thers. - And the peo ple - they drank the o thers. - And the sheep of the sheep they drank. And the
par ted - the o thers. - And the peo ple - they drank the o thers. - And the sheep of the sheep they drank. And the
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sheep of the sheep they drank. And the chil f sub. dren - they drank. And f sost. the gree dy - ones they drank. And the
sheep of the sheep they drank. And the chil f sub. dren - they drank. And f sost. the gree dy - ones they drank. And the sheep of the sheep they drank. And the chil f sub. dren - they drank. And f sost. the gree dy - ones they drank. And the
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sheep of the sheep they drank. And the chil
sub. dren - they drank. And f sost. the gree dy - ones they drank. And the sheep of the sheep they drank. And the chil
sub. dren - they drank. And f sost.
slaves they drank. And...
slaves they drank. And f sost. the wea pons, - and... mp
slaves they drank. And f sost. the wea pons, - and... mp
slaves they drank. And f sost. the wea pons, - and... mp
slaves they drank. And f sost. the wea pons,
slaves they drank. And
the
and f sost. the trum pets - and the flags... and f sost. the trum pets - and the flags... and f sost. the trum pets - and the flags... ...and... mp and the bows, and the ar rows, - and f sost. the trum pets - and the flags... and the bows, and the ar rows, - and f sost. the trum pets - and the flags... and the bows, and the ar rows, - and f sost. the trum pets - and the flags... and the bows, and the ar rows, - and f sost. the trum pets - and the flags...
words by Aaron Helgeson adapted from the Novgorod Codex, interview footage of Angela Davis, and the Rolling Stones' "Exile on Main Street"
Sopranos
ask me how I sleep at night.
ask me how I sleep at night.
ask me how I sleep at night. The world's a town in which we'll ne verThe
You
You ask me whe ther - I ap prove - of hate.
You
You ask me if the crimes I've made are pure.
You ask me if the crimes I've made are pure.
You ask me if the crimes I've made are pure.
You ask me if the judge they mur dered - could have known.
You ask me if the judge they mur dered - could have known.
You ask me if the judge they mur dered - could have known.
You ask me if the judge that they then stole will chain me in a cage.
You ask me if the judge that they then stole will chain me in a cage.
You ask me if the judge that they then stole will chain me in a cage.
You ask me if the world makes
You ask me if the world makes
You ask me if the world makes town
for George, and Hester words by Aaron Helgeson adapted from the Novgorod Codex and Andre Singer's "Three Litanies"
cresc.
and tor mentand fear and poco dim. sleep and sleep and let let go and give and give - der stand - and for
and p let go and give and un p der - stand - and for - give
I & II Altos I & II
II
& Bass
words by Aaron Helgeson adapted from the Novgorod Codex and Gertrude Stein's "Descriptions of Literature"
Sopranos
Baritone
book which shows the next and best is to be found out when there is plea sure - in the rea son -
book which shows the next and best is to be found out when there is plea sure - in the rea son -
book which shows the next and best is to be found out when there is plea sure - in the rea
spect for all who have to hear and have heard it. A book that is nar -
spect for all who have to hear and have heard it. A book that is nar -
spect for all who have to hear and have heard it. A book that is nar -
all who read it think of the hope they have that some time - they will have fair ly - near ly -
all who read it think of the hope they have that some time - they will have fair ly - near ly -
all who read it think of the hope they have that some time - they will have fair ly - near
u pon - the young that those who op pose - them fol low - them.
u pon - the young that those who op pose - them fol low - them.
u pon - the young that those who op pose - them fol low - them.
in ten - ded. - A (non dim.)
book which asks que stions - of eve ry - one. -
in ten - ded. - A (non dim.)
book which asks que stions - of eve ry - one. -
in ten - ded. - A (non dim.)
book which asks que stions - of eve ry - one. -
The world's a town. (non dim.)
The world's a town.
The world's a town. (non dim.)
The world's a town. The world's a town. (non dim.) The world's a town. The world's a town. (non dim.)
world's a town.
Echoing, rolling, overflowing (
words by Aaron Helgeson adapted from the Novgorod Codex and Thanhha Lai's "Inside Out and Back Again" for Ivy
Sopranos I & II
Altos I & II
Tenors I
II
Baritone
Bass
Unmeasured, but still strictly in time*
all en com - pas - sing - fire of per di - tion. - I'm the un al - tered - and the un wa - ver - ing - strength.
Accidentals apply consistently until rests.
Urgent, direct, plain, almost shouting, each word an entire universe living and dying in a single moment... (Slow, broad, freely out of time, and gradually getting faster)
I f
don't know them, I don't know their pain,
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