PICTURE INTO WORD INTO PICTURE: THE USE OF IMAGE IN THE WORK OF ALASDAIR GRAY AND WHERE IT COMES FROM
by Rodge Glass
(A couple of Gray Cherub-and-skulls, as seen on the cover of poetry book Old Negatives) ORIGINS Since childhood, the notions of image and word have been strongly connected in the mind of Alasdair Gray. His father’s library contained the plays of George Bernard Shaw and the essays of Marx, and these both had a lasting effect on his politics and personality, but the books he discovered with pictures in them, at home and at Riddrie Public Library, were equally as important. Particularly those by authors who did their own illustrations. Though now highly unusual (perhaps because it is cheaper for publishers to do blander artistic work in-house that they believe will suit market trends), it was not always so. The likes of Lewis Carroll, whose Alice in Wonderland Gray read, and Rudyard Kipling, whose Just So Stories and The Jungle Book provided early inspiration, ushered a young Alasdair towards a simple but important childhood realisation we all experience when we see something we find interesting or useful in the world around us, whether it be someone using a knife, throwing a ball or illuminating a story with pictures. Namely, if someone else can do it, then so can I! Seeing there did not have to be strict rules over what jobs an author could take on, Alasdair developed both his creative talents. Since then he has not limited himself, conceiving all his works not just as texts to be stuck between covers, but as an aesthetic whole whose parts are indivisible. Those writers before him had an influence not only in opening up the possibility of mixing forms, but also in the style he developed and the themes he has explored since. Rudyard Kipling is one whose artistic influence can be seen clearly even to this day. Like Gray, Kipling cut up his prose with biblical images, one famous one being a procession of animals that appeared in Just So Stories, echoing the Noah’s Ark tale. The Jungle Book contained an illustration done by Kipling’s father, John Lockwood Kipling (also an artist), showing Mowgli hiding in a tree. But far from his Disney reincarnation, this rather classical-style, muscle-bound boy seemed to merge into the tree he sat in, holding one hand up for a bird to rest on, leaving the other to dangle down and stroke the head of a wolf below. The image is not dissimilar to Alasdair’s ‘Garden of Eden’ or his murals at Greenhead Church or Oran Mor Arts Centre, which use animals and humans interacting happily in
a natural setting – usually the Genesis telling of the beginning of the world which has provided Gray with inspiration these last 70 years. But why has an atheist Scottish Socialist spent so many years concentrating on these apparently safe, traditional themes? ‘Because,’ says Gray, ‘any form of happiness seems to me to be a form of heaven, any form of unhappiness a form of hell. The Genesis story includes both.’ And because young children copy what they see. William Blake was another key artist who inspired Gray when he was young – also another who often painted the Garden of Eden (‘The Agony of the Garden’) and Adam and Eve (‘The Angel of the Divine Presence Clothing Adam and Eve’, ‘God Judging Adam’). Blake even dared to depict God – something Gray’s alter-ego Thaw does to tragic effect in his debut Lanark. Alasdair has often been called Blake’s natural successor – he was not only a writer and artist but, like Gray, a poet too, and there are definitely similarities between them when it comes to representing The Bible, as well as in their interests and opinions about the world around them. Blake was not intimidated by convention, and much of his work rebelled against those of his era. He supported the French Revolution but rejected The Terror that accompanied it; though not a believer in organised religion, he did a series of 21 engravings to accompany the Book of Job (a story Gray would tackle in his own ‘Job’s Skin Game’1); his insistence on designing illustrations and printing words together kept him poor for most of his life. Gray discovered Blake’s work at a crucial age, and his influence cannot be overstated. As a teenager, literary works like The Marriage of Heaven and Hell (1793) helped convince Alasdair that he should be working on a grandly epic novel that could incorporate all his talents. TEENAGE YEARS: JOINING TOGETHER As he grew older, Alasdair began to not only illustrate his stories but also blend picture into word into picture. While working on the germ of the idea for Lanark in the early 1950s, Alasdair began to pass his spare time writing stories and poetry in artist’s notebooks, framing his favourite verses with illustrations in pencil evoking the dark themes his writing dealt with while an adolescent – loneliness, confusion,
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