He, Jhong-Sian_resume and portfolio by Sean He

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        

  Taiwan

 Tung-Hai University Architecture Department_senior student

何忠憲 

 楓川秀雅 FCHY Architects internship 2018 THU Rome Workshop

 free-hand drawing, physical model making, Cura(3D print), AutoCAD, Photoshop, Illustrator, Rhinoceros, Sketchup TOEIC 920/990 E-Mail: ds9540609sean@gmail.com CellPhone: (+886)0952595678

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SITE: previous Taichung winery, Taiwan PROGRAM: library, lecture hall, gallery...

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買入西北街廓的海南株式會社用地

With the ever-changing technology, “books”that are made by papers, start becoming virtualized, which are so called “E-book”. As the carrier of words changes, the library, known as the carrier of books, should also evolve. The project start in a human scale, imagining the future reading mode, and propose a series of library furniture in the future. The furniture become the prototype, and growing into various scale of space, according to the program or external factor.

廢止了開設歷史更為悠久的豐原出張所,將其原有對

臺中專賣支局改稱為專賣局臺中支局，是酒廠區域升級為台灣

廠區以現今廠區的東南街廓為本，向北及向西各擴張一個街廓，開始不斷進

大正製酒株式會社的臺中工場被總督府專賣局徵收成為新設臺中支局之本工場，當酒專賣案向日本國會提案，赤司初太郎列名於〈臺南州酒造協會員の總督宛の陳情書〉。

執行了部份都市計畫用地徵收及市政工程，並且確立了對後來的臺中市區南部影響極大的工業發展與台灣製酒株式會社合併成為大正製酒株式會社。臺中製粉精米株式會社改組為海南製粉株式會社。赤司初太郎創立「臺中赤司製酒工場」，為專賣制度實施之前的臺中製酒產業之代表。將街廓系統整個向南平移了將近五十公尺，沿鐵路以南產生了新的建地街廓。

公告臺中市區擴張計畫，除了站前劃設更多街廓，站後的街廓也改為與鐵道軸線平行。無單位使用的建四六號地。步兵第四及第九大隊之兵營所在。基地位於清代臺灣府城臺灣縣衙門的西側地區。

台中酒廠

日治時期

甲午戰爭清廷慘敗。李鴻章簽訂馬關條約後，將臺灣割讓予日本。

鴉片專賣。台灣總督兒玉源太郎任用後藤新平為民政長官，推行各項建設以求台灣經濟的獨立自主。公佈臺灣地籍規則及土地調查規則並設立臨時臺灣土地調查局。

食鹽專賣。公告臺灣度量衡條例。粗製樟腦油專賣。頒佈〈臺灣地方稅施行規則〉,此即為開徵「酒甑稅」之始。

煙草專賣。總督府再度大幅修正酒甑稅的徵稅方式,仿照日本本土「酒造稅」公佈〈臺灣酒造稅規則〉。花蓮吉野移民村試種黃色種煙草成功。煙草開始在大屯郡等試種及推廣,並發展成蔗煙輪作的模式。總督府頒佈〈臺灣酒專賣令〉。

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第五酒廠遷往臺中工業區的新址，原有廠房及設備旋即大部份閒置。

地，使得支局的用地達到現今廠區及歷史建築指定範圍街廓，廠區範圍自此大勢底定。

審查通過將全區登錄為歷史建築。

對煙草及酒類的管轄業務合併至支局內。

公賣局

灣中部專賣體制總管的開始。

民營化經營。

進行增建工程。

當時的規模僅有現今廠區東南的四分之一街廓。

展定位。

改第五酒廠為「臺灣省菸酒公賣局臺中酒廠」，此名稱則一直延用至今。行政長官公署改制為臺灣省政府後，再改制為公營事業型態之「臺灣省公賣局」，臺中酒工場也改稱「第五酒廠」。專賣局改制為「臺灣省專賣局酒業有限公司」為公營公司經營型態。改原來的「臺灣總督府專賣局臺中工場」為「臺灣行政長官公署專賣局臺中酒工廠」。

民國時期

The programming strategy is to divide the building into two parts: the reading area( blue part ) and the book collection area( yellow part ). The reading areas are linked to the open-spaces, such as the café and gallery. Conversely, the book collection areas are connected to the staff-only parts, such as administration and facilities. Last but not least, in the core of the building, a giant cone-shape book shelf integrate every single spaces.

書庫

行政技術

模型展示

演講廳

閱覽空間特殊用途廁間垂直動線

受到平衡中美貿易逆差及加入關稅貿易協定(WTO) 政策的影響，開放民營機構進口及製造酒類。

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The core shelf, creating a full-height void in the middle of the building, followed the public circulation in its inner edge. The circulation connect to the staggered floorslab one by one, zigzagging between solid and void.

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The white curve wall become a projection screen, while the exhibition hall are equipped with 3D projector. The whole building is just like an enormous projecting show, broadcasting the knowledge and the future.

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“Look at the fig tree, and all the 耶穌：「你們看無花果樹和各樣 trees. As soon as they put out 的樹；它發芽的時候，你們一看 leaves you can see for yourselves 見，自然曉得夏天近了。這樣， and recognize that summer is already near. In the same way, when 你們看見這些事漸漸地成就，也 you see these things happening, 該曉得神的國近了。」 recognize that the kingdom of God 《路加福音21：29-31》 is near.” 《Luke 21, Bible》

都市化的快速，大樓一棟棟竄出，如同一 According to the rapid 座壯觀的水泥叢林。 urbaniztion, buildings 教會也開始以不同的 were put up as concrete jungle. Churches are 形式出現在都市內， appearing in an 有的直接以最為常見 urban-style, yet most of them are just being parts 的平房落成，有的更 of rolls of street houses. 寄宿在高樓大廈的某 This phenomenon extremely decrease the 一層；然而這些形式 sacred atmosphere, which 的教會皆大大削減了 used to be mandatory for 人們對宗教精神性的 a church. Therefore, is there a way for a 感受，能否有一個都 city-located church to 市化的教堂，在極為 keep its atmosphere while facing the dilemma? 世俗化的環境裡維持其高度的神聖性，並引領人們由俗世之城踏入精神之城。

Taking advantage of the natural landscape 藉基地公園本身的自然景觀作為過渡的媒 original in the park as the medium from worldly 介，並以強烈的三條軸線同時呼應基地開 to sacred. Also, the three conspicuous axises 口及都市紋理，以拉長動線的方式使人在 respond to the shape of site and the urban 進入的過程中沉澱心靈。 context. Last but not least, the circulation were lengthened in order to puts one's minds at ease.

 台中市西區公益公園 Gongyi Park 緊鄰麻園頭溪 Taichung, Taiwan

高大的混凝土牆形成通道，人們 The tall concrete walls form the 沿著牆的走向，逐漸踏入另一座 aisles, while people follow the axis into their own mental world. 城裡，深入自我的精神世界。

The main hall was placed 主堂位於一樓的顯要之處 on the first floor. It was ，祭壇後方的植栽透過光 decorated with the shadow 線的照映，於堂內形成變 of trees when the sunlight 幻不止的樹影。 shine in behind the altar.

Following the overlapping concrete walls, you 循著層層交錯的水泥牆，穿越一顆顆的無花 will pass by the fig trees and eventually come 果樹，最終來到了戶外的平台，眼前是一座 to a berm upon the building. Before your eyes, 由三面高聳的牆構成的水泥塔，內嵌著樓梯 there are a dominant concrete tower formed by ，這裡是精神之城的中心，以迴盪不絕的鐘 three walls, mounted with a spiral stairs, which 聲向城外傳出福音。 also stretch to the sky.

The triangular prayer chambers 於走道的末端，是一間間三角形的禱 were set at the end of the aisles. 告室，禱告桌的上方鑿出一道開口， Above the table, the patio allow 容光線灑落，雨水下注，落葉飄入。 the light, rain, leaves to drop.

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 

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   SITE: Jiuzong Rd., Neihu district, Taipei, Taiwan PROGRAM: social housing, community, department of social welfare, post-office...

Observing from the site, the location at Neihu district has a completely different context with the Minsheng community which is located across Keelung river. The site itself loads a huge amount of large architects and the commercial function is mostly build up by malls instead of smaller stores, also, public transportation isn’t quite convenient there. This time, we tried to bring the strong relationship of street lives on the other side of the river into the site. Starting with developing the housing units: each unit is a truss system while connecting like Tetris with each other, then they form a mega-structure. Roughly divided the prgram into two sections, the Southern side of the site is in a status of residential and commercial mixed-use, they made private kitchens public as restaurants; as for the Northern side, it is a place of pure residential use.

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   SITE: vendors in Tung-Hai nightmarket, Taichung, Taiwan PROGRAM: student protest center

This project insert an event into the site in order to disturb the balance of parasitism original in Taiwanese nightmarket. I assume that the time came to the last stage of a war, people dropped the weapons and start introspecting the cruelty, the sacrifice, and the waste. Teenagers were so shocked that the exceeding thought led them to subvert all the previous rules and culture. To the society, which play the role of host, teenagers are like the internal parasite. As we known, parasites absorb most of the nutrient, growing up and up, and devour the host. However, while the parasites seem to occupy the space aggressively, they are also repairing the breaches that were ruined by the war. Compromising on the original frame, the parasites bond with the previous structure. Eventually, both parasite and host were combined into a brand-new appearance, and coexist till the next event intervene.

The village was once stationed by the American military, then reconstructed by the Japanese military during the Japanese-occupied period. The wooden-brick blended buildings, which are named after” _Tzu-Hao”, had undergone through plenty of changes of program. The military dormitory was transformed into mortuary, and after that it once became a barn. Today, only few olds live alone in it. As a cohabitation settlement, the project re-implant the previous group that were once lived in the site---the horses. Also, due to the adjacence of the Tanya-Shen Green Bikeway, bicycles, which are seem as metal-horses in Taiwan, become a factor to prosper the village.

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SITE: Zhongyi village, Daya district, Taichung, Taiwan PROGRAM: housing, barn, cycle path

  12

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   SITE: Zhongyi village, Daya district, Taichung, Taiwan PROGRAM: housing, pavilion

As the city center transmitted, some buildings were adandoned and eventually demolished. At the meanwhile, some are so fortunate that they still stand in the village, yet they were left to decay. This project try to propose a fabrication system to face the ruins’issue, expecting to co-construct a new architecture morphosis with its own meanings, through the dialogue between two systems in different ages. According to the irregular status of the site, firstly, I developed a joint as the basic units, which are able to connect themselves like Lego. This creates the flexibility that allows the length adjusting, when assembling with T-beams. After that, I tried to organized the connecting logic of the units. On account of this, I array all the triple-connecting mode, and virus the units in order to generalize the more structural and potential way.

At the next phase, I kept my eyes on the in-site strategy. The panel system were added, not just for sealing the frame, but also for defining the programsâ&#x20AC;&#x2122;range and privacy level. According to differnet program, the system grows into different architecture elements, such as column, floor, wall, and roof....... Naturally, this also derives various kinds of units connection to meet the efficiency. Last but not least, facing the real situation, a few secondary systems must be added to fix the tolerance and solve the usage problems. The final present of this study is not an end, it retains the flexibility to expand or converge, also it is an experimental example for the relive of city ruins.