Namunga’g Durian sulod sa mall
EDGEDAVAO P 15.00 • 20 PAGES
VOL.5 NO. 111 • TUESDAY, AUGUST 7, 2012
www.edgedavao.net
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Gays hit dad for discrimination ICONS. One of the malls in Davao City decorates its atrium with two of the most popular symbols of the Kadayawan Festival, Durian and ethnic-designed fabric. [LEAN DAVAL JR.]
By Jade C. Zaldivar
L
Sports
Page 16
EADERS of the gay community yesterday criticized Councilor Berino Libayao Mamboo, indigenous people’s (IP) sectoral representative for his discriminatory stand against them. Speaking during the Kapehan sa Dabaw, Rhoy Diaz, executive director of Iwag Dabaw, which counts 500 members, said that Mambo-o’s stand was opposed to the policy of the city’s leaders particularly the
policy advocacy of Vice Mayor Rodrigo R. Duterte against any form of discrimination on any group of Dabawenyos. Diaz said Mambo-o ought to be educated that the gay community
Kadayawan special
has been participating actively in community events, especially Kadayawan, for more than a decade now. His views were echoed by Ramonito “Diding” Lopez and Jinky
Guino-o, both organizers of the Miss Gay Universe Davao timed during the Kadawayan festival. This developed as Davao City Mayor Sara Duterte-Carpio rejected the stand of Mambo-o who is against the holding of the gay pageant during the festival. Mambo-o in previous weeks had said that the Miss Gay Universe pageant set for August 10 at the
FGAYS, 10
Dabawenyos can learn from Malaysians
By Antonio M. Ajero (2nd of 3 parts)
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n Sara backs Miss Gay Universe pageant n Says people need to learn respect and tolerance.
D
ABAWENYOS have their own identity, according to Consul General in Davao City Mohammad Azhar Mazlan, in describing the natives of Davao City and those who have come to settle in this city. The consul general of Malaysia, whose tour of duty in Mindanao is about to end, said that apart from identity, Dabawenyos must have a strong sense of belonging and unity as a people.
n The turning point in Malaysia’s history was the 1969 racial riots were thousands were killed. “We are very proud that we are Malaysians,” Mazlan said, discussing the concept of “One Malaysia” wherein the three major races in the country –Chinese, Malays, and Indians – act as one regardless of ethnicity, regardless of the color of their skins, regardless of their religion. Thousands killed in 1969 racial riots
Earlier describing Davao City as an “epitome of peace,” Consul General Mazlan said the turning point in Malaysia’s history came after they lost thousands of lives in the 1969 racial riots, when ethnic differences over economic status, specifically disparity in income, erupted into violence. “What you now see in as a dy-
namic, progressive country did not come overnight,” the diplomat said. “Malaysia has gone through perseverance, hard work, tears and blood of our people.” When Malaysia got its independence in August 31, 1957, there was a wide disparity of income mainly between the ethnic Chinese and the indigenous Malay. This was due to the “divide and rule” policy that their colonizers,
FDABAWENYOS, 10