Three-dimensional reconstruction within the crypto-history of architecture

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Three-dimensionalreconstructionwithinthecrypto-historyofarchitecture, forthehistorical-cultural(re)interpretationofarchitecturalheritagein Portugal

EduardoAntunes1 ,PedroJanuário2 &PauloPereira3

CIAUD,LisbonSchoolofArchitecture,UniversidadedeLisboa,Lisbon,Portugal

1 ORCID:0000-0001-8330-287X

2 ORCID:0000-0002-8363-461X

3 ORCID:0000-0002-9480-6376

ABSTRACT:Thesystematicstrategiesforarchitecturalheritagepreservationhavebeensparseofanevolving knowledgeofitsdesignprocess.Thisresultsfromapplyinginterventioncriteriathatessentiallyvalueformal aspects,neglectingitsprinciplesandcontext.Byconsideringtheconceptualiconologicalaspectsofadisappeared workofart,Crypto-Historyallowsustounderstanditssymbols’pastorigin,whoseideologicalbasisdoes nothavethesameculturalrecognitionnowadays.Appliedtoarchitecture,webelievethatamethodologythat exploresthecrypto-historicalprocessinidentifyingthedesigncriteriaofhistoricalworks,integratedwiththe researchpossibilitiesprovidedbythree-dimensionalvirtualrepresentationtools,willallowtheidentificationof theoriginalstylisticconceptions’meaningand,thus,contributetoanintegrated(re)interpretationofthecurrent architecturalheritageinPortugal.

Keywords:ArchitecturalHeritage;Crypto-History;Architecture;Three-dimensionalreconstruction

1INTRODUCTION

ArtHistorycanbeunderstoodasafieldofknowledgethatusesmultidisciplinarybases,theoreticaland methodological,andoperationalinstrumentsinconstantrenewal,tounderstandagivenperiodandits evolution(Serrão2017,pp.10–11).Inthatsense,more thanencompassingthedescriptionofprinciplesand achievements,itisessentialthatitsresearchinstead focusesonstudyingandinterpretingfactstobuilda clearerunderstandingoftheeventsthatgaveriseto them.

Historyisnotaboutobjects[…].Whatisessentialto understandingarchitectureisthementality,themental structureofanygivenperiod.Thehistorian’staskis torecreatetheintellectualcontextofawork.(Tafuri 1995,p.97).

Consideringthatheritageconservation’smain objectiveistoanalyze,study,identify,preserve,and recognizetheworksthatassumeitsplaceasbenchmarksinhumanity’sevolutionovertime(Serrão2001, p.11).Theperpetuityofagivenculturalvalueinthe currentarchitecturalparadigmdepends,inlargepart, onthewaysofrepresentingitsinherentidentity,which, inarchitecture,ismainlyrelatedtoform(Choay2013, pp.17–18;Jorge2003,p.13).Moreover,despitebeing renewableandconstantlyenriching,itisknownthat

culturalheritagetendstobeneglectedinfavorof(often superficial)economiccriteria.Moreover,thatdespises itsculturalvalueswhileevenmisunderstandingitand ignoringitsusefulness(Serrão2014,p.35).Nowadays,theattributionofmeaningtoanarchitectural workhasfollowedanessentiallyrepresentativebase, justifiedbyhistoricalreasonsthatneglectthecultural contextinwhichitwasinitiallyinserted.Thisculturalcontextconceptmustbeunderstoodinabroader sense.Thishasoftenled,overtime,totheinevitable destructionortheabandonmentofworksofpatrimonialinterest(Serrão2017,p.11).Asemphasizedin theConventionfortheProtectionofWorld,Cultural, andNaturalHeritage:

(…)theculturalheritageandthenaturalheritageare increasinglythreatenedwithdestructionnotonlyby thetraditionalcausesofdecaybutalsobychanging socialandeconomicconditions,whichaggravatethe situationwithevenmoreformidablephenomenaof damageordestruction(UNESCO1972,p.1).

Consideringthisfact,itbecomesoftheutmost urgencytoworkonaheritagevalorizationstrategy capableofcontinuouschanges.Sincetheentireculturalheritageisatestimony,atonetimeoranother,of aphaseofthesocietyinwhichitwasintegrated,and oftenlacksascientific-analyticalprocessthatsupports theevaluationofafadedmemory(Serrão2017,p.10).

DOI10.1201/9780429297786-21 137

Heritageinformationisrequiredtoacquireknowledge,understandmeaningandvalues,promotethe interestandinvolvementofpeople,permitinformed management,andensurelong-termmaintenanceand conservationofheritageplaces.Itmayalsobeconsideredasakindofinsurancepolicyagainstlossand asaposterityrecordforfuturegenerations.(Letellier; Schmid;LeBlanc2007,p.xvii).

Thus,theaimistoworkonastrategyto(re)interpret thearchitecturalheritage,consideringthecommunities’identityvalue,expressedthroughasimultaneouslyhistoricalandsymptomaticcharacter.Forthis reason,theHistoryofArchitecturemustnotbestagnantinitsapproach:theinterpretationofthehistorical factsthatconstituteanauthenticculturalheritage mustundergoatransformationsinceheritagehasan inherentlyunintelligiblecharacterassociatedwiththe feelingofbelongingofalonggonepast.Thatiswhy differentapproachmethodologiesshouldbeconsideredtoforeseesituationswheretheusualmeansno longerenablethenecessaryunderstandingofthispast.

Inthiscontext,SerrãodescribesCrypto-History asbeingatransversalandessentialsub-disciplineto ArtHistorybecauseittakesintoaccounttherole that“dead”and/orfragmentaryworksofarthavefor thehistorical,iconological,political,ideologicaland, inherenttoallthis,aestheticscharacterizationofa givenperiodinHistory(Serrão2001,p.11;Serrão 2017,p.16).Thissub-disciplinehasbeenessentialin identifyingtheessenceintheconceptionofworksof art.However,itcanalsobeappliedtothecontextof Architectureandcontributetoastrategyofintegrated valorizationofitsheritagetoguaranteeitsperpetuity intime.

wouldlaterbringconsequencestothewaywelook atandvaluearchitectureand,specifically,thebuilt heritage.

2.1 Theuprootingofarchitecturalmeaning

AccordingtowhatPérez-Gómezpointsoutinhis introductiontothe1993editionof Ordonnance (…), itisthecontradictionspresentinPerrault’sreasoningthat,toacertainextent,canbepointedoutasa justificationforthepresent(de)valorizationofheritageasagivenhistoricalperiod’stestimony.Inthe lightofthenewhumanistscientifictheoriesatthe time,hisdetailedquestioningofthedivinizationof theoldarchitecturalprecepts–whosenarrativemirroredMan’spositionconcerningreligionandsociety–opensthewayforreasoningthatisstillpresenttoday, evenifunconsciously.

Perrault,fromthe17thcenturyonwards,allowsfor theinsertionofarchitecturalproportionsaccordingto amythicnarrative–whichuntilthengovernedthe designofClassicalArchitecture)–tobeundoneatthe expenseofitsrationalization.Thisendeavorattempts tocreatearuleofproportionsbasedontheoldmodels, butwithouttheirdivinizationorthe“irregularities”of artisanpractice,consideredundesirableortheproofof alowskill(Pérez-Gómez1993,p.22).Throughthis logic,theseelementsbecamemereaestheticandartisticelements,separatedfromthearchitecturalworktrue meaning.

2ARCHITECTURALHERITAGEIN

MODERNITY

WiththemaritimeexpansionofEuropebetweenthe fifteenthandseventeenthcenturies,inthediscovery andcontactwithdiversecommunities,whosecultural principlesweredifferentfromtheEuropeanones–andreflectingtheseinthearchitectureitself-,began tounderstandthedifficultythatthegeneralization oftheidealsinstitutedsincethe1stcenturybythe RomanarchitectVitruviusledtothetheorizationof architectureanditspractice.Thesecouldnolongerbe consideredabsoluteorapplicabletothewholeworld becausetheirmeaningisnotsharedinthesameway bydifferentcultures.

HereiswhytheFrencharchitectClaudePerrault (1613–1688)beganhimselftoquestionthelegacyof theAntiquityteachings,moreparticularlythrougha newtranslationandcriticismofVitruvius’sclassic treatise Dearchitecturalibridecem,inhisworkentitled Ordonnancedescinqespècesdecolonnesselon laméthodedesanciens (1683).Thisparticularwork

However,ifPerrault,ontheonehand,advocated fortherationalizationofarchitecture,ontheother,his aestheticjudgmenthadbecomesubjective,noteven dependentontheuseofthosesameproportionsbut onotherfactors,whichimmediatelypavedtheway forapurelyformal,arbitraryandrelativeappreciation ofarchitecture.Architecturehassincebecomescientific,quantifiable,butitsvalorizationisdependenton thetasteofthemomentandtherelationshipbetween objectandsubject(Pérez-Gómez1993,pp.32–33).

ThesecontradictionsinPerrault’sworkderivefrom thedisparitiesbetweenhispracticeasanarchitectand hisconceptualideas,intheuseofvariousstylistic elementsofclassicalantiquityarchitectureasaway tojustifyhistheorywithout,however,supportinghis unquestionedveneration(Pérez-Gómez1993,p.27). Hisassessmentoftheroleandculturalandsymbolic valueofarchitectureand,thus,oftheclassicheritage heanalyzed.Itwasmademerelybasedontheformalismsofthestyleinwhichitwasbuilt,rejectingthe relevanceofthemeaningplacedonthearchitectural design.Thiscompletelyignoredthepossibilityofan in-depthanalysisofhowthisheritagewasconstituted asatestimonytoagivenknowledgeandasawayof thinking,specifictoitstimeandplace.

Therefore,Perraultinitiatedaprofoundrupturewith ClassicalAntiquity,bringingtotheforegroundall theincongruitiesthatstillimprintModernArchitectureandtheperpetuityoftheprecedingarchitectural

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heritage.Theappreciationandvalorizationofheritage are,fromthenon,merelybasedonthearchitectural object’sstylisticrepresentation(Pérez-Gómez1993, p.36),thusdetachedfromitscontextualizationin thesocietyinwhichitaroseandfromtheunderlying culturalmeaningthatheritagerepresents.

2.2 Theperpetuityofarchitecturalheritage

Itispreciselyinthisapparentirrelevanceofthevalorizationofbuiltheritageasanillustrationofthe culturalvaluesofagivenperiod,insteadofpraising itasaphysicalobjectrepresentativeofitshistoricity, thattheworkofFrançoiseChoay(1992)laterrevealed andclarifiedthecontextandevolutionoftheconcept ofheritage.Itwasimmediatelyapparentthattheterms heritageandhistoricalheritagedifferinherwork, interpreteddifferentlyineachcommunity’sheritage conservationpracticesandpolicies,andaccordingto theirculture.

Whatisfirstalludedtoisthat,nowadays,thereferenceto(architectural)heritageisindicativeofthe historicalheritage,whichessentiallyincludesthesocalledhistoricalmonuments.However,thedefinition ofarchitecturalheritageshouldencompasssomething more,incontinuousevolutionandexpansionofthe term(Choay2014,p.11;Vecco2010,pp.321–323). Whilethehistoricalheritagenecessarilyreferstoa mentalityencompassingadiversityofartisticobjects commonlybelongingtothepast–resultingfrom Perrault’sthesis–,theconceptofheritageisbroader, encompassingthemeaningsofeverythingthatbelongs toaculturallyacceptedheritage(Jorge2003,p11; Vecco2010,p.323).

Giventhevariedargumentsinfavorofanapparent needforcontinuousinnovation(Choay,2014,p.15), onlyafteranexpansionoftheideaofhistoricalheritage –whichemergedinEuropeduringthe19thcentury–didheritageconservationstrategiesstarttoreconsider architecturalheritageasaculturalexpressionofhistorical,artistic,technical/scientific,social,urbanand aestheticvaluesofthesocietiesthatthisheritageisa testimonyof(Choay2014,p.16;Jorge2003,p.13). Morethananartifactofthepasttowhichwedonot haveaccess.

Weshallstrivetoachievetherebirthofhistoricbuildingsandhistoricareas,whichgiveusafeelingof continuity[…],onlyderivedfromthefamiliarand theloved(GBDepartmentoftheEnvironment1975, p.xii).

2.3 Criteriaforitsintegrated(re)valorization

Inthehistoryofhumanknowledge,therehasalways beenanalmostbiologicaldesireforHumankindto inheritthepastknowledgetopassitontofuturegenerations.Inthiscontext,architectureendsupbeing anexpressionandtestimonyofthatheritage,whose

valuedetermineswhatisconsideredheritagewhen culturallyrecognized(Jorge2003,p.11).

Forthisreason,thein-depthstudyofarchitectural workshasbeenrelevantforensuringthepreservation oftheheritageconceptthatChoaypretendedtotransmit.Inthisregard,wecanalsorefer,forexample,to thestudiescarriedoutinthe15thcenturybyAlberti, whosesearchforunderstandingtheconceptionand valorizationcriteriaofantiqueworks(Alarcão2018, p.22;Alberti1966)aimedtoapplythosesamecriteriatothepresentreality,withoutjeopardizingthe preservationofthoseworks.

Oneoftheironiesofarchitecturaltrainingisthatit hasbeenonthestudyofoldbuildings,buthasseldom bredarespectforthem.(Fawcett1976,p.8).

However,giventhecircumstancesdescribedabove, architecture’scurrentpracticeconsidersarchitectural heritageexclusivelybyitshistoricalcharacter.Italso seesthesearchitecturalworksasthesubstancefornew interventionswithoutlookingatitsoriginalcharacter. Thisvisionisgenerallyjustifiedbecausewenolonger haveaccesstotheoriginalconceptualizationprinciples.Thisdoesnotmeanthatatightconservation strategywithoutadaptationtonewculturalcircumstancesshouldbeadopted.Nonetheless,neithershould ulteriorinterestsorsecondaryagendasbeplacedabove acarefulvalorizationofthatheritage,whichtendsto happenwhenwestudytheoldcityjustforitscurrent image(Rossa2002,p.196).

Architecturalheritageisbuilteverydaythrough newexistencesand,necessarily,thelossofother works.However,therenewalandenrichmentofthe builtlandscapedonothavetobemarkedbywavesof destructionandabandonmentwithoutcriteria(Serrão 2014,p.30).Intherenovationofpatrimony,wecan lookatthebuiltheritage,inaway,asaresourcethat oftenseemsuselessand,therefore,maybediscarded (Jorge2003,p.13).However,itsreuseforotherfunctionsmayleadtotherenovationorreassessmentof itsculturalvalue.Forthisreason,itisnotonlyamatterof“reinserting”itintoanewsocialandeconomic reality,butrathertakingintoaccountitsconfrontation withthescientificandculturalvaluesunderlyingthe preservationofthatheritage,sothatthepatrimonial (re)valorizationisnotinconfrontationwiththelogic ofthepast(Alarcão,2018,p.17).

2.4 ThePortuguesecontext

InPortugal,thechallengeforanewpreservation strategyofthearchitecturalheritageanditsinherent materialsbecomesevenmoreurgentgiventhatthe currentstrategiesofvalorizationandinterventionare scarceofanevolvingknowledgeofitsdesignprocess. Thattendstomakearchitectureadepositofvisual memory,givingittheunwantedstatusofsettingnew andsupposedlymoredevelopedwaysoflife(Correia

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2018,p.70).Inthissense,Portugal’sarchitecturalheritagemustbeunderstoodbeyondtheideaofisolated historicalmonuments.Instead,itshouldencompass theconceptofhistoricalheritagedescribedbyChoay:a representativetestimonyoftheheritageevolutionand thehistorical-culturalcharacterizationofitscontext (Lopes1995,p.17;Serrão2014,p.15).

Attheendofthe20thcentury,theLisbonRegional Directorate,fromDirecçãoGeraldoPatrimónioCultural(DGPC),elaboratedasynthesisofthevarious activitiesforthearchitecturalheritagevalorizationand conservationtounderstandnewpossibilitiesforfuture classificationactions.Inthis,theneedtosafeguardthe heritagetotransmitthereferencesofaspecificperiod tothenewgenerationsishighlighted,astestimonyand awarenessofPortugal’sculturalidentity(Lopes1995, p.19;Serrão2014,p.39).

2.5 CacelaVelha’sculturalheritage

Itiswiththisreasoninginmindthatourdoctoral researchwillaimtodevelopacrypto-historicalstudy dedicatedtotheCacelaVelhafortress,locatedin themunicipalityofVilaRealdeSantoAntónio,in Algarve,Portugal.WithintheboundariesoftheNature ParkofRiaFormosaandRedeNatura2000sectorial plan,theCacelaVelhafortresswasincludedintheSpecialProtectionZoneofCacelaVelhaanddesignated asSítiodeInteresseComunitário(CommunitySiteof Interest)forRiaFormosaandCastroMarim.

Thisfortress,whosecurrentstructurewasbuilt between1770and1794,hasseveralarchitecturalculturesinitsgenesis.Theprimitivefortificationinwhich thisbuildingwasbuiltonwasaMoorishcastlebefore theIberianPeninsulaChristianReconquest(“Reconquista”),andthefortification,alreadyinruins,was thenrebuiltinthe16thcentury.Itwaslaterdestroyed bythe1755earthquakeandremainedassuchuntil itscurrentreconstruction.Thus,thefortress’scryptohistoricalstudywillallowustoreconstructthevarious historicalperiodsthebuildingwentthrough.Assuch, wewillstrivetocontributetothevalorizationof theintangibleculturalheritageunderlyingCacela’s builtheritage,morethanthematerialheritageexisting today.

Bearingthisinmind,morethanvaluingthiswork fortheirrepresentativenessofagivenarchitectural cultureorstylisticdesign,wefinditmorepertinent toconsiderthemasencompassingagivenknowledge,evidentinthebuildersandmasons’practices thatcontributedtothedesignandconstructionofthese works.

Giventheneedforaclearunderstandingofthecontextinwhichthesepracticesemerged,whicharebased onpastprinciplesandsymbolsthatwenolongerhave accessto,Crypto-Historycanallowustoreachsuch principlesandcontextstosomeextent,throughthe interpretationoftheirhistorical-culturalfactors(Serrão2001,p.11).Crypto-Historyhasalsoallowed

obtaininginformationwithsufficientdetailtocriticallyjustifythisinterpretationbyunderstandingthe (social,political,cultural)circumstancesofitsoriginalarchitecturaldesignappliedtoitspresentstudy needs.

3THECRYPTO-HISTORICALAPPROACH

Crypto-Historyisarelativelyrecentconceptthat emergedasanencompassingandtransversalbranchof ArtHistory,inthefaceofidentifyingthevastnumber ofartisticworksthatdidnotsurviveduetonaturalor humanactionsofdestructionoralteration.Thus,what acrypto-historicalstudyallowsisanunderstanding ofthesedisappearedworks,throughtheinterpretationoftheirhistorical,political,ideological,and,onits basis,aestheticfactors,whichcontributetotheunderstandingoftheconditionsatthetime(Serrão2001, p.11)

TheconceptpresentedbySerrãotodescribethis typeofhistoriographicresearchintendstoincorporate thestudyofthedisappearedheritageinthecurrent ArtHistorymethodology.Thesedimentationofthe conceptallowsabetterframingofitsorganizedand consistentpractice(Serrão2001,p.12)tobringthe necessaryobjectivitytotheseworksstudy.

TheiconologicalstudydefinedbyPanofsky(1995; 1976)allowedtheunderstandingofthevaluessystem behindtheculturalcodethatjustifiedthecontentfrom agivenartisticwork.Similarly,throughthiscryptohistoricalapproach,wecananalyzethecodesand signs’meaningwhilelookingatallworksofart(Serrão 2001,p.13),includingthosethathavesincedisappeared.Inthisway,wewillreacha(re)interpretation modeloftheseworksbyaclarifiedunderstandingof theirconceptionprecepts,insteadofmerelyapreliminaryanddecontextualizedanalysisoftheexisting records.Toavoidthis,itisnecessarytobroadenthe theoreticalandmethodologicalbasesoftheresearch onwhichtheHistoryofArtandArchitectureoperates byworkingtransdisciplinarytounderstandarchitecturalworksofheritageinterest.

Inthatsense,ourmethodologywillfirstevaluate themethodsusedinvariouscrypto-historicalreconstructionworks,usingdigitaltoolsofrepresentation and3dmodeling,tounderstandtheproceduresunderlyingeachinvestigationitsdevelopment.Fromthen on,inourunderstandingofitsgreaterorlesserconformitywiththecrypto-historicalresearchapproaches thatSerrãodefinedforhistoricalresearch,wewill understandtheirrelevancefordefiningwhatwecall Crypto-HistoryofArchitecture.

3.1 Historical-cultural(re)interpretation

Weusedthewordreinterpretationasamottoforour investigation,asaseriesofpracticalandinterpretive proceduresaimedattheobject’shistoricalandcultural contextualization.Whileanalyzingtheworkofthe

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architectandhistorianJean-ClaudeGolvin,wefound somefundamentaldefinitionswhendealingwiththe representationofhistoricalarchitecturalelementsthat donotexist(2003,p.39)asajustificationforour work.Whattheauthorintendsisadifferentiationof threecoreconcepts:

Restitution –asthereconstitutionofawork’s specificimageataspecificmomentin(its)history; Reconstitution –ascombiningtheknownelements oftheworkinanorderrelevanttotheirjoint understanding;

Restoration–astheimprovementofabuildingconditions,foritsconservation,andabetterunderstanding ofitspertinentimage.

Whatbecomesparticularlyinterestinginourcase studyisthatweaimtointegratethesethreedifferentbasicapproaches.Whatinitiallyaimsat restoring (three-dimensional)theimagefromdifferentperiods ofthesameworkwillnecessarilygothroughthe reconstruction oftheknown(andunknown)elementsofthe architecturalobjectinquestion.Theultimateobjective willbethe(re)interpretationandideationoftheheritagethatthearchitectureofthatworkencompasses and,potentially,forits restoration inavisionofits contextualizedmeaning’sperpetuity.

3.2 (Three-dimensional)crypto-historical reconstruction

Currently,three-dimensionalrepresentationandmodelingareprimarilyconsideredasatoolforpreviewing results.However,itspotentialasaresearchtoolhas beendevelopingsincetheendofthe20thcentury.The rigorandprecisioninherenttothethree-dimensional reconstructiontoolsallowforacomparativeinterpretationofanyselectedarchitecturalworksformal,morphological,structural,decorative,compositional,and programmaticelements(Januário2008,pp.677–692).

Masuch,Freudenberg,Ludowici,Kreiker,& Strothotte(1999)exposedearlyonthesedigitaltools possibilitiesintheircontinuouslyevolvinginvestigativeprocess.Throughtheirversatilityofuseand interactivity,theyrevealdeficienciesinthereconstructiveworkthat,bytraditionalmeans,wouldnotbeso quicklyrevealed.

Duringthefirstdecadeofthe21stcentury,withthe acceleratedprogressofcomputationaltechniques,the possibilitiesofferedbythree-dimensionalreconstructioninthefieldofhistoriographywereincreasingly praised.Realizingthevariouslimitationsoftheexistingmeansbywhichthisdisciplinewasorientedand thepossibleprecariousnessorinconsistenciesexisting inthedataused,thesedigitaltoolshavebecomeuseful methodstoovercometheseweaknesses.

“[…]acomputerreconstructiondemandsspecificdecisionsandforcesonetodealwiththe contradictions.Insearchofanunderstandingofthe culturalimportance[…],oneisconfrontedwithvery

diverseprimarysources,and,aboveall,withinconsistentandevenunrealisticinterpretationsoflater researchers.Acomputermodelcanhelptoreconcile thesourcesandtodeterminewhichinterpretationsare plausible”(vanDeinsen&DePaepe2017,p.49).

Inthethree-dimensionalreconstructionprocess,the necessaryredesignofanyexistingiconographicelementsusingCADtoolsunveilsaninevitablelackof objectivityandcoherencebetweendrawings.

Thismaybeduetosomelackofprecisionofthe originaltoolsorotherfactorsthatchangetheiconographystatethroughouttheirlifetime.Thus,amediation systemwillalwaysbenecessary,whichwillallow thetransitionfromtheoriginaltraditionalmeansto themoreaccuratecomputationalmethodsthrougha certainproportionalcoherence(Guidi&Russo2011, pp.373–374;Guidietal.2013,p.103;Januário,2008, p.672).

Simultaneously,wheninthepresenceofarchaeologicalremains,anyinconsistenciescanbeavoided bycomparingtheactualmeasurementstothecorrespondingonesrepresentedvirtually.Moreover,inthe absenceofsufficienticonographyfortheintendedrepresentation,thereisaneedfortheprocessitselfto bebasedonlocalconstructivelogicsanditsinherent culture,incomparisonwithformalrulesofanarchitecturalvocabularycommontootherexampleswithin thesametypology(Guidi&Russo2011,p.374;Guidi etal.2013,pp.103–104).

Therefore,theprocessofthethree-dimensional reconstructionofanarchaeologicalsiteendsupcreatingtheneedforadiachronicandintegratedapproach, basedonthedocumentationofexistingremainsand progressiverefinementofthereconstructivehypothesiswiththeincorporationoficonographicelements (Guidietal.2013,pp.99,102;DePaepe2010,p.32).

Thus,theobjectiveofourinvestigationwillbeto contributetotheunderstandingoftheculturalmeaningevidentinthestylisticconceptionofagivenwork ofarchitectureby(re)contextualizingthesametypeof toolsthatPerraultintendedtocarryoverfromantiquity,andyetwithoutfallingintoapassiveviewof heritage,disconnectedfromitsmeaningandcultural context.

Inturn,thismakesitpossibletointerpret,inatransdisciplinaryway,theoccurrenceofcertainphenomena,whichinArchitecturearedescribedatitsvarious scalesofapproach,ateachmomentandinaspecific place.Inthissense,thethree-dimensionalmodeling andrepresentation(ideate)processescancontribute totheintegratedvalorizationofarchitecturalheritage throughahistorical-cultural(re)interpretationofits contextualdesign.

4FINALCONSIDERATIONS

Nowadays,architecturalheritagelacksastrategy thatguaranteestheperpetuityoftheknowledgeand

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teachingspatentinitsconceptionandshouldbeunderstoodaboveallforitsculturalsignificanceandnot onlyforitshistoriccharacter.Therefore,aheritage approachthatunderstandstheculturalcontextinwhich itsvaluewasrecognized,aswellasthereasonswhyits temporalperpetuitywasorwasnotguaranteed,should beadopted.

Takingthisintoaccount,ourresearchaimsto developacrypto-historicalreconstructionofCacela Velha’sstudycase,takingintoaccountthepersisting builtelements,butalsoalltheinformationregardingtheknowledgeofthebuildersbehinditsdifferent historicalperiods,andthepreceptsbehinditsarchitecturalandstylisticconception,sinceitdepended,in largepart,ontheinherentcultureofthetime(Aguiar 2008).

However,thistypeofstudyrequirescollecting, inventory,andcompatibilityofsparseinformation, whoseapproachisessentiallyiconological,although groundediniconographicandphilologicalaspects. Theiconologicalinterpretationofagivenarchitectural work’sconceptionismadeinthelightofinformationregardingitstime,nationality,traditions,among otheraspects,andwhichwillalsoinformusabouta setofotherworkswiththesameculturalbackground (Panofsky1976,p.49).Thus,theperceptionofthe entireculturalcontextualizationofagivenarchitecturalworkthat,meanwhile,hasdisappearedwillallow reconstructingcertainaspectsnolongeravailable,if aidedbyanin-depthcrypto-artisticunderstandingof itsconception;thusleadingtoaneventualvalorization oftheworkasatestamentofitstime.

Sinceagivenarchitecturalculturewasbasedon theevolutionofpreviousstylisticmodelsandthatthe learningandteachingofarchitecturalpracticewere donethroughthestudyofthosesamemodels,there willbeformal,morphological,structural,decorative, compositional,andprogrammaticelementscommon amongsimilarworks.Ontheotherhand,wewill studytherespectiveconceptionnormsandtradition ofexecution(withgreaterorlessercontinuitywiththe establishedstylisticmodels).So,therigorandprecisioninherentinthethree-dimensionalreconstruction toolswillallowacomparativeinterpretationofthese elementsand,therefore,enrichtheunderstandingof theculturalmeaningevidentinitsstylisticconception.

Tothisextent,thethree-dimensionalreconstructionwillcontributetotheintegratedvalorization ofthearchitecturalheritageunderlyingthecase studythroughanintelligibleandtransdisciplinary (re)interpretationofthehistorical-culturalcontextof itsarchitecturalconception,descriptiveandabovea meaningfulcriticismoftheproblem.Inthisway,we believethatthebenefitsofacrypto-historicalstudy relatedtoarchitecturegobeyondtheintrinsicvalue ofknowledgeanddeepeningofworksthathavesince disappearedbutarepartofourmemoryandrespectiveculturalheritage.Thus,itwillcontributeequally totheconstantmaintenanceofourlookattheheritage

thatiscontinuouslyatargetoftransformationwithout criteria.

ACKNOWLEDGMENT

ThischapterhadthefinancialsupportofCIAUD throughthestrategicprojectsponsoredbyFCT (UIDB/04008/2020).

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