The Messenger Vol. 51 No. 4 April 2013 by The Messenger

The Messenger Volume 51 No. 4 April 2013

Apprentices in Faith Ten proposals for our day, inspired by third-century baptism practices p. 6

ALSO INSIDE:

Dr. Stuart Murray page 9 Driving the train of effective youth ministry page 12 $2.00

Editorials

Jesus ‘has no equals’

he central question for Church and world is: who is Jesus? Consider what a Methodist scholar, I. Howard Marshall, points out (some verses added): • We say “Amen” (“so be it!”) at the end of a prayer; Jesus said “Amen” at the start because he spoke with unique authority (Matthew 5:26). • Prophets said, “The Lord says,” but Jesus used, “I say to you...” (Matthew 5:28). • Jesus spoke of God as Abba (“Father”) in “an unparalleled degree of intimacy” (Mark 14:36). • Jesus claimed “to know the will of God behind the Law of Moses and he spoke in authoritative fashion to declare its true intention” (Matthew 7:28-29).

• Jesus forgave sins both in word and by eating meals with people whom others had rejected (Mark 2:5). • Jesus said a response to him was needed to enter the kingdom and to receive its benefits (Matthew 7:21-23). • He expected no successors (Mark 14:62). “The significance of all of this is that it points not merely to a sense of authority on the part of Jesus but to a position of uniqueness,” says Marshall. “He stands alone; he has no equals.” Who is Jesus? There is no greater question or challenge. Jesus once asked, “Who do people say I am?” Then he asked, “And what about you. Who do you say I am?” (Mark 8:27, 29). The question deserves a fitting response: “I believe in Jesus Christ, his only Son our Lord.” – Terry M. Smith

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Pre- or post-baptismal instruction?

r. Alan Kreider helpfully proposes in this issue that baptismal candidates go through a rigorous eighteen-month process and be baptized on Easter Sunday. The suggestion is based on ancient Christian practices. Another option is found in the Book of Acts where many people were baptized on the day they were converted (Acts 2:40-41, 8:3436, 10:44-47). The emphasis then was placed on postbaptismal instruction—“they devoted themselves to the apostles’ teaching” (Acts 2:42). Whether pre- or post-baptismal timing is preferred, careful and thorough instruction is fitting. The Christian Life booklet, produced by the EMC, is a 12-lesson guide that can be studied before or after baptism and membership. How fully is it explored?

Recently I heard of a class that had studied the booklet without discussing pacifism. If so, the tragedy of war reflected daily on TV was not addressed. Yet the Early Church spoke against war. Some churches separate baptism and membership, weakening what baptism signifies: life together in Christ. Sadly, some young people perhaps receive baptism knowing they actually intend to leave the Church. Baptism is for believers who are properly expected to think and act as followers of Christ. It is a learner’s permit, not a graduation certificate. Early Anabaptists were baptized at great cost and were open to serious study. Whether churches use pre- or post-baptismal instruction, let us guard against over-simplifying it (Acts 14:21-23). Being a Christian is worthwhile, not easy. – Terry M. Smith

Baptism is for believers who are properly expected to think and act as followers of Christ

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Table of Contents Features

Departments

Editorials

Pontius’ Puddle

Apprentices in faith

Ten proposals for our day, inspired by third– century baptism practices – Alan Kreider

Dr. Stuart Murray

Indebted, but no mere trophy of Anabaptism – Terry M. Smith

12 Driving the train of effective youth ministry – Ken Moser

page

4 Letters 17 With Our Missionaries 22 With Our Churches 25 News 30 In Memory 32 Calendar 33 Shoulder Tapping

14 The threat of resurrection The real truth is too strong for us – Dr. John Vissers

page

Columns 16 Archives Alcove

A celebration of marriage – Terry M. Smith

page

21 Window on Missions

The journey towards “Here I am. Send me!” – Gerald Reimer

34 Here and Far Away

Third culture or kingdom culture? – Jocelyn R. Plett

35 Stewardship Today Thoughtful generosity – Sherri Grosz

36 Kids’ Corner

Who is Jesus? – Loreena Thiessen

www.emconference.ca/messenger • The Messenger 3

The Messenger

Letters

Volume 51 No. 4 April 2013

Another way to look at it

EDITOR TERRY M. SMITH

ASSISTANT EDITOR ANDREW WALKER

Submissions to The Messenger should be sent to messenger@emconf.ca. The Messenger is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement. The Messenger is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man., and is a member of Meetinghouse and Canadian Church Press. Subscription rates 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 7% PST. Digital only subscriptions: $15 per year. Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. Change of address and subscriptions Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger Second-class postage paid at Steinbach, Manitoba. ISSN: 0701-3299 Publications Mail Agreement Number: 40017362 We gratefully acknowledge the financial support of the Government of Canada through the Canada Periodical Fund of the Department of Canadian Heritage for our publishing activities. Advertising The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards, and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads and inquiries should be sent to messenger@emconf.ca. THE MESSENGER schedule: No. 5– May 2013 issue (copy due April 15)

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“Once again angels danced” (Feb.) questioned hockey player’s salaries. Maybe high salaries are okay. Many athletes fund hospitals, orphanages, missions, etc., with money that comes from fans and sponsors who may otherwise not support charities. It may also get to that orphanage with far less administrative costs than through other charities. Just because entertainers make more money than doctors it does not mean they are more important. There is seldom a connection between a person’s income and the importance of his vocation to society. An entertainer’s talent is, at least, marginally better than ours and they’ve been given the opportunity to market that talent. Can we begrudge them that? Does not God choose whom He will bless? And we certainly have biblical examples of God-fearing

Different ways of measuring churches

Regarding the title in Terry Smith’s [Archives Alcove] article in the March edition of The Messenger where he asks; “Do worship service numbers matter?” my answer is no! Jesus says where two or three are gathered there He is in their midst (Matt. 18:20). You do not need over 50 or over 200 to validate a worship experience. Are we acclimatized differently? Of course, but we can help acclimatize ourselves differently by beginning to choose different ways of measuring churches. For example: do they help and take in the poor? Do they visit prisoners? Do they help orphans and the fatherless? Count the cups of cold water given? and so on. Smith also says “the more people counted, the more people touched.”

men with tremendous wealth in a world of poverty. I am no trained theologian. I’m actually a high school drop out. Maybe that accounts for my simplistic view. I think highly paid entertainers create a lot of jobs; therefore, they are certainly not to blame for the recession, or the state of our medical services. People with this kind of money keep spending regardless of what the naysayers say about the economy. Many college and university students pay their way to a better education with money earned as a direct spin-off of entertainment. People working in restaurants, shoe stores, accounting, even us carpenters benefit. Oh, and did you know that we have an EMC member that plays professional hockey? That player’s donations help pay for The Messenger staff. – Dennis Friesen Wawanesa, Man.

Perhaps this might be true sometimes, but one committed/involved person will touch far more lives than 10 noncommitted/non-involved ones. So while numbers matter to us as humans, Jesus left the 99 in the fold to pursue the one without. The one was of greater value at that time than the many. He counts individual hairs, and individual stars and individual little molecules of sand, and does not emphasize the countlessness of all those things. We tend to reverse that and look at the numbers as significant. I see this as a human and cultural obstruction we place in our own way that helps to distract our focus, not a scriptural instruction to count “nickels and noses.” – Wally Doerksen Giroux, Man.

Letters Blessed and encouraged

I have been greatly blessed and encouraged through some of the letters that have appeared in The Messenger lately—especially the ones that expressed deep concern about the dangers of chucking the authority of Scripture and the biblical account of creation, and yielding to the authority of science (falsely so-called) instead.

Guidelines for letters

Letters published are generally to comment on issues raised in The Messenger. The magazine reserves the right to edit letters for length, style, legality, and taste. Letters by regular mail and by fax must contain a handwritten signature with at least the writer’s first and last names and an address.

We need the whole story

I believe God created the universe, which is much beyond the earth that we occupy. Jesus was, is, and will continue to be the Saviour of the world. And I believe the Spirit of God the Father and Jesus the Son is working in the lives of all people, because He loves and desires the salvation of all. God even turns evil into good (Romans 5-6). I also believe God has given men and women the desire to know and understand more of the human body and the illnesses that attack our human bodies. I have personally experienced a new lease on life because of this. Please do not take away from God our Creator what He has imparted to, and still continues to reveal to, scientists of today and tomorrow. Neither take the view that the scientists of

More specifically, the two letters that appeared in the last issue (March 2013) by Henry Hiebert and the Morris Fellowship Chapel have been very uplifting. More power and courage to the editor, the editorial committee of The Messenger, and the EM Conference to stand up for, and to proclaim the Truth. This is my prayer. – Frank Kroeker Rosenort, Man. For letters by e-mail, the writer’s name and e-mail address are deemed to be an electronic signature. The writer’s regular postal address is to be included in e-mail correspondence. The writer’s name and general address are to be published In sensitive matters, names may be withheld. Letters to the editor should be 250 words or less.

today or tomorrow will have all the answers to life. Scientists, it is your task to keep on studying, testing, and retesting, throwing out theories and adding others. I believe we need faith in God who has given us the Scriptures; faith in God’s servants who recorded the Scriptures; faith in God’s servants who translated the Scriptures; and faith in God’s servants who model, share, and present the Scriptures. And we need faith in God’s servants who are involved in saving humankind for this life and for eternal life (Isaiah 44:28; 45:1, 5b). With God’s building of his kingdom, there is more to come; so let God use all in completion of his-story. – Glen Koop Steinbach, Man.

Licensing Reminders

Video license Our denominational video license (which covers EMC churches) is purchased yearly from Audio Cine Films. ACF does not cover all films. Check the website (www.acf-film. com) to see if a particular film is included. The license allows churches to use videos legally during services, children’s church, youth events, and more. Local churches should not purchase a license from ACF. CCLI license The EMC national office CCLI music license covers musical uses at regional and national events. It does not cover music use by local churches. Such congregations need to purchase their own local license from CCLI. – Terry Smith Executive Secretary

Policy on published items The Messenger’s policy on originals of published items: letters to the editor are to be retained for a year. Originals of all other categories are to be retained for four months or can be destroyed sooner at the editor’s discretion. After their respective time periods, the originals of print materials can be destroyed. – Board of Church Ministries March 14, 2013

www.emconference.ca/messenger • The Messenger 5

Apprentices in Faith: Ten proposals for our day, inspired by third-century baptism practices

IMAGE: DREAMS TIME

by Dr. Alan Kreider

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hy does it matter to us what the third-century Christians did? After all, they lived in a world without cell phones and the Internet. Their world, however, was remarkably parallel to ours. Between them and us is “Christendom,” where everyone was assumed to be Christian. That kind of society began in the fourth century, when the Roman Emperor Constantine made Christianity a state church. The world of Christendom is crumbling around us in North America. Most of us are not persecuted for our faith, but in many places it’s not “cool” to be Christian. There are many things to do on Sunday mornings other than going to church. Go to any major bookstore; you will find many spiritual paths. We’re in a world Christians can’t control but is hungry for spirituality. Sounds like the Early Church. In the first three centuries, the Church was growing. Today the Church is often on the defensive. I propose that if we post-Christendom Christians learn from our early sisters and brothers about just one thing—initiation—we too can experience life and growth. I offer ten proposals, based on what the early Christians did.

Proposal 1: All candidates for baptism take part in a class that meets twice a week for eighteen months.

Does that seem a lot? Not by the standards of the Early Church, whose baptism course often met daily for three years. The Early Church knew, and we’re discovering, that preparing people properly for baptism is essential. We’re preparing them to live in a world with many religious options, huge ethical dilemmas, and addictions encouraged by clever advertisers. A young Canadian from a Christian home may, by the time she is 18, have spent 750 hours in Sunday School; she also will have spent 15,000 hours watching TV. So in baptismal instruction, God may want us to change. How long will it take to be re-oriented to the way of Jesus? In the Early Church, some candidates needed less than three years; some needed longer. Let’s view eighteen months as average.

Proposal 2: Make relationships the heart of preparation for baptism.

In pre-Christendom people were attracted to Christianity by Christians whose distinctive lives raised questions and invited relationship. So today. In the Early Church these attractive Christians became “sponsors.” We might call them mentors. A mentor goes to the teaching sessions with the baptismal candidate, and they bond.

Proposal 3: Baptismal instruction must deal with big issues and practical problems.

People are attracted to Christians and the Church because they sense that, in a world of addictions and bondages, the Christians are free. Instructors ask their students what their issues of bondage are. Sex, the occult, shopping, violence and substance abuse are likely to be mentioned. The instructors apply biblical teaching to today’s addictions, while mentors give the candidates a resource of wisdom and example.

Proposal 4: Baptismal instruction is experiential.

Every person being prepared for baptism has an assignment that imparts the values of the church. The Early Christians asked, Are the baptismal candidates visiting the sick? Are they caring for the poor? Likewise, we today can require a practical assignment, such as working in a soup kitchen or helping teach English to immigrants. This helps the new believers to recognize that Jesus really is present in needy people.

Proposal 5: Story is at the heart of the instruction.

Today, as in pre-Christendom, we are surrounded by other stories—whether Star Trek or Corner Gas. Apprentice Christians will learn the story of Israel, the apostolic church, the Anabaptists, saints and martyrs today, and pre-eminently of Jesus. This story enables apprentice Christians to develop an identity that helps them live attractively in the midst of a seductive culture.➢

www.emconference.ca/messenger • The Messenger 7

Proposal 6: Candidates memorize key Bible passages.

Instructors suggest texts for each candidate to memorize. Today, as in the Early Church, all will memorize two passages that profoundly affect people’s lives: the Sermon on the Mount and the “swords into plowshares” passage from Isaiah 2. The former is the Church’s prime source of practical and spiritual guidance; and the Isaiah passage fills Christians with hope in the peaceable world God is creating.

Proposal 7: Candidates are taught to think critically about culture.

Christians today will learn to describe themselves with the same biblical term their pre-Christendom counterparts used: “resident aliens” (1 Peter 2.11). What does this mean practically? The second-century Epistle to Diognetus talks about Christians who followed the customs of their country in clothing and food, but who were distinct in the way they handled wealth, loved their enemies, and refused to abort or expose unwanted infants. Baptismal candidates today likewise learn to decide when to blend in with the wider society and when to non-conform freely.

Proposal 8: Candidates are taught to think about their faith.

In pre-Christendom, the candidates learned how to live as Christians; then they were given the Church’s creed to memorize. Instructors taught them its meaning, clause by clause. Today we may ask the candidates what their questions are. Over the eighteen months we can deal with these in light of the Bible and the Anabaptist Church’s confession of faith. As in the Early Church, we need to help candidates learn to avoid deadly “heresies” (such as faith that does not do good to poor people).

Proposal 9: Candidates are prayed for and are taught to pray. At the end of every teaching session, we lay our hands on the candidates and pray for them as the Early Church did. We pray that they may be protected from the evil one and find joy and freedom in Christ. Prayer for baptismal candidates is critical; so also is teaching them how to pray.

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Today, as in the early centuries, the Lord’s Prayer—the distillation of Jesus’ spirituality—is the heart of the Christian’s prayer.

Proposal 10: The instruction process culminates in a ritually impressive baptism.

The baptismal services of the early Christians took place on Easter, the day of Resurrection. I propose that in post-Christendom we make Easter our main baptismal day, too. In pre-Christendom candidates were immersed three times; then they were clothed in white robes, given the milk and honey of the Promised Land, and led joyfully to the fellowship of the communion table. Today we may skip the milk and honey. But we will find ways to make the baptismal service beautiful, exultant, and extravagant. Why not? The candidates have completed a journey—from death to life. They have died to their old selves; they have been reborn to life in Christ. They have learned to say no to the lordship of the state, no to the tyranny of violence, and no to a lifestyle of escalating consumerism. They have said yes to Jesus Christ, who is the Lord of their lives. Why observe this half-heartedly? Why not whoop it up? From this process new Christians have emerged who will be as attractive to nonChristians as the Christians who had attracted them. Mennonite churches used to grow by having children. In post-Christendom this no longer works. Birth rates are lower, communities don’t have coercive power over their young, and people wander off. When the Christian community is attractive and question-posing, however, there will be people from the hungry world that is watching us who will be drawn to discipleship that is both rigorous and joyful. They will want to be joined to Jesus and to say to him, in baptism, yes! Alan Kreider, Ph.D., spent thirty years in England as a missionary with Mennonite Mission Network. He is a member of the Prairie Street Mennonite Church, Elkhart, Indiana, and is a retired professor of church history and mission at Anabaptist Mennonite Biblical Seminary. His most recent book, written with his wife Eleanor, is Worship and Mission After Christendom (Herald Press, 2011).

Dr. Stuart Murray:

PHOTO: RABECCA ROMAN

Indebted, but no mere trophy of Anabaptism by Terry M. Smith

bespectacled British tutor in missions at Bristol Baptist College, England, walks onto the stage at Steinbach Bible College, looks over a near-capacity crowd of largely Dutch-German Anabaptists and says, “Greetings from the Anabaptists across The Pond.” During SBC’s leadership conference on March 1-2, 2013, Dr. Stuart Murray thanks members of historic Anabaptist-Mennonite churches for preserving the stream of Christian theology and practice from which he and some other church members in the United Kingdom (U.K.) are benefiting. The Naked Anabaptist (Herald Press, 2010) was written for people in the U.K., not North America, he says, with positive attention from elsewhere being “surprising” and “a bonus.” Speaking of Anabaptism in Steinbach, he suggested, is a bit like bringing “coals to Newcastle,” a coal-mining centre. He recognizes his indebtedness and calls himself an Anabaptist.

No to status quo

But make no mistake. This polite, soft-spoken Brit is no mere trophy endorsing the status quo among Mennonite churches in North America. He sees little gained by using Mennonite or Anabaptist within the local names of churches established by Urban Expression, a church planting emphasis in the U.K. and The Netherlands. To young people tired of Anabaptism, he encourages them to draw upon the vitality of other traditions within the Christian Church as well as to reconsider early Anabaptism.

While he encourages Anabaptists to look to their past as they move ahead, this is also being done by Methodists and the Salvation Army. The impact of Anabaptism in England is too small for it to be considered a renewal movement. He wants to be known first as a follower of Jesus, not an Anabaptist, he says.

Personal journey

During Friday’s session My Personal Journey: Cutting Edge Theology or Tradition? Murray says that decades ago when he began exploring Anabaptism, it provided a theological basis for his pacifism and reintroduced him to the Jesus of the gospels. Alan and Eleanor Kreider—whose ministry with Mennonite Board of Missions largely became one of influencing members of nonMennonite churches, not church planting—assisted him and others. Murray’s interest led him to earning a PhD in Anabaptist hermeneutics. The Anabaptist Network—a collection of mostly Anabaptist-influenced church members in traditional denominations in England and elsewhere—formed in 1991 with modest goals: to hold occasional conferences, develop more study groups, and produce a journal. As a member and (now former) chair of the network, Murray wrote The Naked Anabaptist as the fruits of its collaborative reflections.

Seven core convictions

The network has seven core convictions—“our Schleitheim Confession,” not a full statement of faith, he says. We are to follow Jesus; use a ➢

www.emconference.ca/messenger • The Messenger 9

The old order was to believe, behave, and belong; today people need to belong before they believe.

Christ-centred approach to Scripture; disassociate the church from wealth, status, and force; have Jesus as the centre point for our faith and lifestyle; be communities committed to discipleship, mission, accountability, and “multi-voiced” worship; connect spirituality and economics, care for creation, and seek justice; and make peace between individuals, “in and among churches,” and between nations.

Why are people leaving?

In his initial Saturday address What Does Anabaptism Have for Today’s World? Murray looks first at why 1,500 people are leaving churches each week in England. People leave reluctantly, he says, walking away from church (not faith) for reasons often unacknowledged by leaders. Some reasons include manipulation, fall of leaders, conflict, busyness, carelessness, disillusionment, and a lack of equipping for life beyond church. Murray suggests that pastors hold exit interviews to carefully listen to people. What sort of churches do people want to join? Ones that centre around God, not leaders or institutions; that nurture genuine friendship, not “insipid fellowship” (he proposes a moratorium on using “fellowship”); who are self-critical and treat adults as adults (participatory); who welcome questions and live with a sense of mystery; where worship moves beyond “the tyranny of joyfulness” to include lament; where events are simplified to prevent burnout and people are equipped for life outside of the church. This is a demanding, not costly, and achievable even for a small church, he says.

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Why are people leaving Anabaptist churches? There are five issues, says Murray. The churches are now wealthy and conforming; ethnic identity is a barrier; mission is elsewhere, not local; quietism; and a lack of interest in Anabaptism. People are being lost for reasons that are not secret and a response is possible, he says.

Four themes

In session three on Being the Answer When No One’s Asking the Questions, Murray highlights four themes. First, discipleship is a journey of following Jesus by travellers who invite others. A verbal witness is required; evangelism through lifestyle alone is not enough in a culture where people are unequipped to interpret our actions as Christian. Second, hospitality and community are needed. The two most popular books on Anabaptism are The Politics of Jesus and the More-with-Less cookbook. People were eating their way into Anabaptism, he says. There is a need for real belonging, not “insipid fellowship.” The old order was to believe, behave, and belong; today people need to belong before they believe, he says. Anabaptism points to Jesus, misunderstood as “a drunkard and a glutton” because he was a “party animal.” Third, peace and evangelism fit together. Given the country’s involvement in the Iraq war, the peace witness aids evangelism in the U.K. He avoids the terms “pacifism” (too passive), “non-violence” and “non-resistance,” preferring a friend’s description of being a “shalom activist.” He affirms a listener’s comment that the peace ➢

PHOTO: RABECCA ROMAN

The church needs to be “multi-voiced” with guidelines to assist edification.

position is working to make things what they ought to be. Fourth, the centrality of Jesus. Why he had to die and why they killed him are both part of the story. The wider Church has “diminished” his humanity, and the historic creeds marginalize his teachings. Yet telling his story is key in evangelism, Murray says, because there remains a degree of fascination with him in the U.K.—he collects stories of atheists attracted to Jesus. Asked why church planting is critical for the future, Murray says that conventional churches cannot adapt fast enough, and he is not interested in more churches of the same kind.

Anabaptist leadership

In the final session, Murray asks What Does Anabaptist Leadership Look Like? It will not focus on heroes, be vulnerable, is earned (not by position), emphasize community and empowering (not directing), and focus on the journey (not destination) and inspire. The church needs to be “multi-voiced” with guidelines to assist edification, as illustrated by Paul in 1 Corinthians 14, he says. A multi-voiced church is better for growth because disciples are not made by “passive consumption.” Churches need to be communities of “discernment and resistance”—even at home, he argues with TV ads in his “very restrained” British way.

Third, there is a place for apostles, prophets, and evangelists, not just pastors and teachers. His Baptist denomination affirms those who seek to be pastors, wonders who will pay for would-be evangelists, and asks would-be prophets and apostles who they think they are. Without getting hung up on language, he says, there is a need to affirm pioneers besides pastors and evangelists—to release people to go while being accountable within the church. After four sessions, participants likely left feeling affirmed, or challenged, and with questions. For instance, I wonder what else would The Anabaptist Network write if it further critiqued “modern Anabaptism”? The Naked Anabaptist does this briefly (chapter eight), but perhaps Dr. Murray and The Anabaptist Network could write a sequel. Terry M. Smith, an EMC minister of mostly British background, is editor of The Messenger, the publication of the Evangelical Mennonite Conference. This article was written for the Tri-Con Editors’ Group.

www.emconference.ca/messenger • The Messenger 11

PHOTO: DREAMS TIME

Driving the train of effective youth ministry by Ken Moser

et’s begin with a simple “complete the sentence” exercise.

Hockey teams ______. Choirs ______. Chess clubs ______. Christian youth groups ______.

What was your answer? It is interesting to note that when I do this exercise with youth leaders, quite often the answer to “Christian youth groups_________” is “play games.” Shouldn’t our answer simply be “make disciples”? Or “pursue spiritual disciplines”? This is what Christian youth groups are called to do. It is, in fact, what all believers are called to do—we are to go into the world and make disciples according to the Great Commission of Matthew 28:19. Imagine, if you will, the average youth program each week. What will take the most amount of time? What elements are absolutely necessary to the perceived success of the program? My guess is, if you are like most people, you imagined a youth program that was a segment of games followed by a Bible study and small groups. I call this program the “Cocktail” (one part fun, one part serious). It is the most common youth program today, and has been for a number of years. It is not difficult to understand where this type of program came fun. The thinking goes like this: youth need fun, fun will bring youth and

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keep them coming, therefore, let’s put on plenty of activities that are fun This diet of “thirty minutes to an hour of games followed by a Bible study” is the diet of almost every youth ministry in Canada. The problem is it’s not working. Right now we are seeing an unprecedented decline in youth ministry all over North America. While much more could be said on the cause of this, quite simply it appears as if the games-and-Bible combo just isn’t proving to attract and keep youth anymore. A moment’s reflection will show that today’s youth culture is bombarded with fun options and entertainment is everywhere. The average youth does not want nor need to go to youth group for a good time. This can be had with their iPhone or online gaming with their friends. This leads me to three simple yet profound questions that must provide clarity as we think about the way forward in youth ministry: Who are we? What do we do? And how do we do it? While these questions are quite straightforward, the order of these questions is important. It may be helpful to see young ministry as a train.

The Engine: We are a Christian group of youth

Who we are—a Christian youth group—dictates everything about us and our program. This is also the starting point for our behaviour and mindset and everything else about us. We see this in Paul’s letters to the Romans and the Ephesians. We see the first section teaching and explaining who we are ➢

(Romans 1-11, Ephesians 1-3). Paul then moves from the indicative (who we are) to the imperative (what we must do).

culture they live in. This begins to complete our journey towards the “how” of youth ministry.

The Next Car: We do Christian things together

There are pitfalls in underestimating the power of culture. There are also great dangers in overestimating its the necessity to build it into our program. An example of the former is the youth worker committed to Friday nights as the time for the main gathering. This may work in one culture, but will flounder in a culture such as the southern U.S.A. where high school football rules. An example of the latter is the youth leader who empties her youth account to buy Rock Band only to find that the popularity of this game has sunk like a stone. Working with culture is tricky. This is why we must stick like glue to our first two cars; these do not bend or change with time. Culture, however, shifts and changes in a heartbeat. While it may sound as if I am totally dismissive of culture, its impact will be seen primarily in informing and influencing the way we do our Christian activities, not the activities themselves, for this has already been decided by scripture. An easy example of this is in our Bible teaching. We must learn some basic matters such as: what is effective language to use (for example, figures of speech that the youth understand), learning styles, stages of development, and appropriate illustrations. A knowledge of culture can help us to err less and hit the target more effectively. However, it does not change what we do or who we are; it simply nuances it.

Hockey youth clubs play hockey. Glee clubs sing. Christian youth groups pursue Christian disciplines and seek to make disciples. Who we are shapes what we do. What should a Christian group do? The list given in Scripture is clear. We are to study the word (Col. 3:16), pray (Eph. 6:18, Col. 4:2-5), love one another (1Jn. 4:11-12), encourage one another (Heb. 3:12-14; 10:25), build each other up (1 Thess. 5:11, Jude 20), sing (Eph. 5:18, Col. 3:16), serve widows and orphans (James 1:27)— just to name a few.

We have, in essence, structured a Christian group designed to reach non-Christians through nonChristian content.

Factoring culture into our paradigm

It is not hard to see that this is quite a list. In fact, there is no shortage of activities we can do when we meet together. It is at this stage that quite often the response will be given: “This list is great, but what about the non-Christian we are so eager to reach? There is little chance that they will want to participate in these things.” This is a good question, and unfortunately only a comment or two can be given in here. Last thoughts This response shows the kind of thinking that While there is much that can be said, we must we must transform. In our desire to reach simply do three things: First, rediscover the power unchurched youth, we believe that we need a in who we are and what we do. We are a Christian program that is lighter on Christian content. group that centres around doing Christian things. We have, in essence, structured a Christian Second, we must do this in the most helpful and group designed to reach non-Christians through appropriate way possible. Third, we must avoid non-Christian content. This is a case of pragma- seeing numerical strength as real strength. We tism driving the train. Imagine a hockey team must move from quantity to quality. who desires to grow numerically. Would they ever implement a program built on anything Ken Moser, BTh, MA, is a youth ministry vetother than hockey? Unimaginable! eran of thirty years and an assistant professor of youth ministry at Briercrest College and Car Three: We minister to youth within Seminary. He has taught youth ministry all youth over the world and is the author of books and Our third car in building a youth ministry resources (www.effectiveyouthministry.com). structure concerns our target audience and the Moser was the main presenter at TRU, our EMC’s national youth leaders’ gathering held on Oct. 19-20, 2012, in Pinawa, Man.

www.emconference.ca/messenger • The Messenger 13

PHOTOS: DESIGN PICS

The threat of resurrection The real truth is too strong for us by Dr. John Vissers

T Sin, death, and evil do not have the last word.

heologian Karl Barth once preached a sermon in which he described the resurrection of Jesus as a threat. I like that. We tend to think about the Easter message in ways that make us feel good. We speak about the coming of spring after a long, hard winter. Or stand at the grave of a loved one and console ourselves with the thought that life somehow continues spiritually. We associate the resurrection with beautiful flowers and inspiring music. But if we think about it, the resurrection of Jesus calls everything into question. It challenges all our assumptions about God is and what God is up to in our world. That’s why the American Methodist bishop William Willimon describes the stark reality of the resurrection this way: “Easter is not about the return of the robin in spring or crocuses or a butterfly coming out of the cocoon or any of this pagan drivel. It’s about a body that somehow got loose. The gospel accounts strain to describe what happens, but don’t make any mistake about it, they’re trying to describe something unearthly: death working backwards.” “So,” says Willimon, “I can’t talk about ‘the eternal rebirth of hope’ or ‘Jesus living in our hearts.’ We’re talking about a dead Jew, crucified, who came back to harass us. And it scares the heck out of us.” That’s why the resurrection is a threat. It offends us. Sure, it’s an offense to reason. After all, dead people don’t normally come back to life. But that’s not the real offense. The real offense is that it forces us to face the fact that we can’t beat death. We cannot extricate ourselves

14 The Messenger • April 2013

from the muck and mire of a sin-soaked world of death and destruction. Only God can do that. The resurrection is a threat because God intervenes and does for us what we cannot do for ourselves even though we think we can: God brings life out of death. In the resurrection of Jesus, God pushes back at a broken, bleeding, dying world. We know that things are not the way they’re supposed to be. Not in our communities, not in our churches, not in our families, not in our lives. We live in a world where sin, death, and evil reign. But in the resurrection of Jesus, God declares that things don’t have to be this way. Sin, death, and evil do not have the last word. The resurrection reminds us that we don’t simply need a little help to renew our flagging spirits. We are dead and need resurrection. And the triune God of grace is in the resurrection business. The real truth of the resurrection is that it is too strong for us, says Barth. But it refuses to be hidden in the harmless clothes with which we dress it at Easter. “It always breaks forth; it rises up and shouts at us.” It asks us, “Do you not see that Jesus came to set you free, to give you life?” “Christ is risen; he is risen indeed.” Words that threaten. Words that offend. Words that give life. Dr. John Vissers is the Moderator of the Presbyterian Church in Canada. This article is reprinted with permission from the Presbyterian Record (March 2013).

The Worth of a Nail Easter is Hope that came there for me, a Saviour Who died upon a stark tree. Love so perfect, nothing compares to the gift of that cross or the sorrow He bears. Resurrected glory that rose from the grave, a victory that left but the clothes where He laid. Yes, Easter is Hope that came there so free, the worth of each nail in Love’s pardon for me! What wonder of Triumph in Heav’n Jesus lives, a mansion just waiting for me, Him to give! Forever I’ll serve Him all of my days Who ransomed my soul in the debt that He paid. – Eleanor Lee Gustaw

www.emconference.ca/messenger • The Messenger 15

Columns • archives alcove

A celebration of marriage

PHOTO: KAREN NICHOLLS

by Terry M. Smith

o celebrate a 60-year marriage, family and She provided the dainties for their 60th anniverfriends gathered at Austin Community sary celebration. Hall in Austin, Man., on July 22, 2012. Second, they are grateful to Jesus Christ. Peter Thiessen and Susie Peters, who would Both were linked to the Old Colony Mennonite become my in-laws, were married on July 20, Church. Their spiritual commitments deepened 1952, at Mayfeld, Man., by minister Henry after they were married. Neufeld. Susie said it was rainy in the morning After wedding, they benefited from being and beautiful in the afternoon. involved within four congregations: Mayfeld On their wedding day they had buns, sugar EMMC, Beautiful Plains Baptist Church, cubes, wedding cake, coffee and perhaps juice. Carberry Evangelical Free Church, and Austin Their honeymoon was the short trip from EMMC. Mayfeld to Brandon North, a railway location. They know their flaws, but trust in the grace In other words, their honeymoon was the time of Jesus Christ. Serving as Christians is imporit took to go back to tant to them. work. After leaving their Now, 60 years farm for a year so Dad later, those who were could attend Elim Bible there as friends and Institute, they applied relatives or who arto go overseas, only to rived later as children, receive an unhelpful grandchildren, and response. Carberry great-grandchildren Bible Camp (now Valgathered to celebrate ley View) became their their married life. mission field for 30 As we did so, it Susie and Peter Thiessen, taken years, and then they was important to give about a year after their wedding. served in MacGregor’s thanks to God who is Thrift Store. Father, Son, and Spirit. Why? For at least five Finally, what do they desire most of all? That reasons: God instituted married, he created all in their family would follow the Lord Jesus Peter and Susie, he brought them together, he Christ, letting him be the foundation for our called them to follow him in life, and he has lives and marriages. Life was never intended to blessed their union. be lived on our human strength alone even when Along with a handful of reasons to give we gather together. God thanks, there were also three facts about “For this reason a man will leave his father Dad and Mom of which we were confident that and mother and be united to his wife, and the afternoon. two will become one flesh” (Genesis 2:24). First, they were glad we were there with Marriage, the union of a man and a woman, them. They treasure family and friends. Peter has never been easy, but it remains an institution Thiessen is a sociable fellow. to be “honoured by all” (Hebrews 12:4). Whether he chats as he rests in a shopping mall or visits with a neighbour, Dad is sociable. Susie and others would sometimes wait Copies now in the van while he chatted after a worship available service. He enjoys visiting, sharing wit and free. wisdom where possible. Contact info@ Susie is quieter, but visiting is important. To emconf.ca or her, food is basic to friendship and hospitality. 204-326-6401.

16 The Messenger • April 2013

With Our Missionaries

PHOTO: BRAD BRANDT

Work team serves in San Jose area

God’s hand was sensed in the unity and openness among the team members who came from seven different churches.

BOLIVIA

I had the privilege of going to Bolivia in February 2013 on a missions work team. We went with MEM (Evangelical Mennonite Mission) and served in the San Jose area with Low Germanspeaking Old Colony Mennonites. A mission base is being developed as a centre for reaching out to roughly 9,000 Low German-speaking people in the area. MEM is a mission that is jointly owned by Bergthaler churches in the La Crete, Alta., area and the EMM Conference. Our EM Conference has also recently become a partner. Our team of 13 was made up of people from seven different churches and represented each of the three

ownership groups. Barry Plett, Ike Thiessen, Wilbert Friesen, and myself, all from Blumenort, were EMC members who went. I clearly recognize God’s hand in putting the group together. Even though most of us had never met before, there was a spirit of openness, honesty, and unity right from the start. There always seemed to be someone within the group who was gifted in each of the wide variety of jobs that needed to be done. The concept of people working together from different churches, never mind different conferences, was a novel idea to Bolivian Mennonites and opened doors for discussion.

Huge amounts of water, Coke, Gatorade, and of course, Tereré, were consumed to replenish the fluids that were sweated out while working in the 40-plus C heat. Besides plumbing, wiring, and landscaping, we put the roof on a house that is to be used by a host couple on the mission base. God works in amazing ways. While we were in Bolivia, a couple from Canada committed themselves to going to Bolivia as missionaries and will be living in the house that we were working on. – Brad Brandt

AN EMC YOUTH CONFERENCE

ABUNDANT SPRINGS 2013 May 17–20, 2013 | CARONPORT, SASKATCHEWAN

Workshops: A key component and highlight of every Abundant Springs is our collection of workshops. Students and Leaders will have the following options:

Please pray that these guests would provide much more than just entertainment.

1. Healthy Sexuality 6. Social Media Discernment 2. Gender Identity Issues 7. Too Many Choices 3. Missions Alert 8. Youth Leaders Only: 4. Creative Worship Through Biblical Drama "EMC Vision” and 5. Musical Decisions “Dealing With Difficult People”

www.emconference.ca/messenger • The Messenger 17

With Our Missionaries

Hands, hearts, and halos JALISCO STATE, MEXICO

While reviewing my involvement in the prayer team that went to the City of Guadalajara this past month, I was drawn to three images. The first was an image of hands. It was a pleasure to shake hands and build connections with the missionaries in Guadalajara. Our hands were used in our prayer times to communicate blessing and encouragement as we prayed for each missionary family. We were introduced to new believers. Where last year’s team prayed for contacts, this year, we were able to pray for a growing church community.

Secondly, was the image of hearts. We saw in the missionaries, their joys, disappointments, and longings for the people that they serve. Their compassion and care for their community have changed my perspective and heart for my community. We were also able to see the hearts of the people of Guadalajara. Hearts that value relationship, family, and faith. Lastly, is the image of halos. We often place halos on the heads of our missionaries; thinking that what they do, we could never do.

One of the greatest realizations for me was that much of what our missionaries do on a daily basis could be transferred to my current context. It was encouraging and challenging for me to see the example of “everyday disciple making.” It was a blessing to be part of this prayer team and I hope that we were an encouragement to those involved in the ministry in Guadalajara. – Mo Friesen EFC Steinbach

PHOTO: MO FRIESEN

Living intentionally GUADALAJARA, MEXICO

18 The Messenger • April 2013

In “El Centro” the team prayed for a local pastor.

How? By living intentionally. They use every opportunity to show God’s love to their neighbours. While waiting to pick up their children from school, the ladies talk with the other moms. The men go running and biking in the park or in the mountains, and they invite neighbours to go with them. Everything they do, everywhere they go, they are modeling what it looks like to be a Jesus follower. It’s not complicated. It’s living with a focus on Jesus. This is what I want to do. This is what we should be doing as Christians. Am I glad I went? Yes. Would I like to go back someday? Definitely. – Kendra Thiessen Community Bible Fellowship, Swan River

PHOTO: MO FRIESEN

I went to Guadalajara expecting a break from Manitoba weather and to be challenged in my faith. God gave me both, and so much more. I went with five pastors to Mexico to pray for the city and the missionaries there. Ever since I’ve moved to Manitoba a year and a half ago, I’ve tried to keep the mindset that I am here only because God wants me here. Let’s face it: the winters here are cold. But I’ve never had a phrase, or a “mission statement” that tells exactly what I want to do here. And the phrase that really came out again and again was this: “living intentionally.” The missionaries I met in Guadalajara are just normal people obeying God. I was really challenged by how they live. We think missionaries are called to do something extraordinary. But they’re not. They’re fulfilling what Jesus said is the greatest commandment: love God and love others.

The team prayed for victory over bondage.

With Our Missionaries

New tools bring new opportunities

Evangelism and Discipleship with Dr. Chuck Nichols

2013 Spring Intensive Course April 29-May 3, 9am - 5pm

Visit SBCollege.ca or call 204.326.6451 for more information

PHOTO: JOSH R. PLETT

MADAGASCAR

With the addition of a smaller, lighter, more economical C182 plane in April 2012, Mission Aviation Fellowship is better equipped for assisting flights for ministry purposes and emergency medical situations. Prior to the C182’s arrival, MAF operated with a C208 Caravan, a wonderful tool for expansive mission flying, which boasts both a large seat and cargo capacity. These features can be extremely beneficial and financially costly at the same time. Much of remove missions flying still requires seat capacity for only one or two people, making the Caravan an expensive option. MAF has always been dedicated to subsidizing the costs for ministry flights, yet even with this the charter fee can still run at a high price. MAF can now offer ministry groups incredibly costeffective flights; this, in turn, fees up additional ministry funds that can now be used to help further spread the gospel. Ultimately, the C182 means lower flight costs for smaller teams, and the lower flight costs create the ability to make more trips, to reach more people, and thus change more lives. This dynamic combination of the larger C208 for heavier loads and larger groups, coupled with the more fuel efficient and cost-effective C182, has made for versatility in ministry that has not been previously available in Madagascar. And the difference is already being felt. The plane’s early flight schedule has almost entirely been booked with evangelical missions flights. “I look at the list [of partners] and imagine the impact of the work they are doing for Christ, and I am humbled,” says MAF Canada pilot Josh R. Plett (Prairie Rose EMC).

The Cessna 182 Skylane

Being able to expand outreach in Madagascar, where poor roads and weak infrastructure leave most in isolation, is at the very heart of MAF. With more than 90,000 villages, the majority of Madagascar still does not know Christ. One of the earliest flights for the C182 was for a man, with a burst intestine, who lived 400 kms southwest of Antananarivo, the country’s capital. A two-day trip by land was reduced to a two-hour flight. A few weeks later a 17-year-old girl, whose child had died during a difficult delivery, was rushed to Antinanaviro, “where her life was saved because of the rapid response,” says Josh. Josh, along with the Madagascar team, is impressed by this plane’s ability to fly into an emergency situation and offer a critical response. “These instances are a significant sign that this little aircraft has found a significant niche in Madagascar,” he says. MAF Madagascar has been in operation since 1988, and works in partnership with national church groups, missions, development and relief agencies, and other nongovernmental organizations. MAF has two staff families serving in Madagascar, with one being pilot Josh, his wife Jocelyn, and sons Judah and Asher (Prairie Rose EMC). The other is Rob and Karina Barber and children Faith, Wesley, Joyanne, and Calvin (AME). – Lindsay Sytsma with Josh R. Plett This is adapted from a longer article in Life Link, a publication of MAF (Jan.-March 2013). Josh and Jocelyn R. Plett and family will be back in Manitoba for home assignment from May till August 2013. They are open to visiting churches interested in hearing more about MAF’s work in Madagascar.

www.emconference.ca/messenger • The Messenger 19

With Our Missionaries

New Testament translations: 122 done, 17 pending

20 The Messenger • April 2013

PHOTO: GRACE THIESSEN

OAXACA, MEXICO

In its more than 70-year history in Mexico, SIL has been involved in the production of 122 New Testaments in the various languages spoken in this country, such as Mixtec, Zapotec, Chinantec, Mazatec, Aztec, Seri, Tepehuan, Tepehua, Otomí, Mixe, Huave, Chontal, Tzeltal, and Tzotsi. They are beautiful languages all, each with its own intricacies and complexities, each one defining a particular people group, each one expressing the heart of the people that speak it. Years of work have gone into preparing each one of these New Testaments: drafting, revising, checking the translation in the community, revising some more, printing test copies, back-translating so a consultant can check the exegesis, and more revision and checking. That’s not to mention a myriad of others things like learning to speak the language in the first place, and doing the linguistic analysis necessary to be able to write the language and to understand its grammatical rules. Usually there is some kind of celebration to mark the publication of the New Testament in a particular language. Each one is special, each one is different and yet many things are the same. Always there is food—tasty beef soup or turkey served with rice and a delicious type of gravy called mole [MOlay] made of well toasted chiles. In one recent dedication they served only bread and hot chocolate. Some have a program in the village church; others plan secular presentations on the town basketball court so that everyone will feel welcome to attend. Some do both. There is often singing in the language and people read portions of the newly published Scripture. If the Luke video or the Jesus film have been dubbed into that language, some show that. At the biennial conference of the Mexico branch in January we were told that there are 17 New Testaments in the pipeline for publishing in the next two years. The Yareni Zapotec New Testament is one of these. We are beginning to think that this New Testament may actually be completed one of these days. Only a third of Hebrews is left to revise and a bit of work remains in the book of Acts. The next step will be getting ready to record the whole New Testament. We don’t know exactly what all this will involve and would appreciate your prayers for the decisions we will have to make soon.

Floriberto holds a Yaganiza Zapotec New Testament, which he helped to translate. This New Testament dedication happened about a year ago.

Recording is a must, since many will never learn to read Zapotec. Also recording is a great way to do a final check to catch any little details that still need adjusting. There are some great Web sites where one can post both the written and audio version of the New Testament. Since many Zapotecs no longer live in the language area, or even in Mexico for that matter, putting the New Testament on the Internet is another must. What kind of a celebration there will be when the Yareni Zapotec New Testament is published is anyone’s guess. The language community as a whole hasn’t been too excited about the translation project, so it will probably be low key. However, celebrate we will, in one way or another. But before I get too carried away with what is still in the future, I’d better get back to Hebrews. – Grace Thiessen Grace Thiessen (Steinbach EMC) has been working with the Zapotecs in literacy and Bible translation since October 1979.

Columns • window on missions

The journey towards ‘Here am I. Send me!’

PHOTO: MO FRIESN

hen was the last time you wept for the lost? As part of the most recent Prayer Team that went to Guadalajara, Mexico, one of the first things that God placed upon our hearts was a burden for the lost souls of that city of seven million people. The Bible teaches us to have compassion for the lost (Jeremiah 48:31-32; Psalm 103:13-14; Matthew 11:28-30, 14:14, 23:37; Luke 19:41; John 3:16). Jesus also commands us to go and make disciples, both near and far (Matthew 28:19-20; Acts 1:8). A brochure from Greater Europe Mission (gemission.org) entitled “What Shall I Do With The Rest Of My Life?” shares the following points about pursuing missions: 1. Begin to pray regularly for God’s direction in your life. Be willing to do anything or go anywhere no matter what the cost. 2. Counsel with your pastor or veteran missionaries about your life’s work. 3. Share Jesus Christ with your friends and others where you live. If you are not a witness where you are, going to another country will not automatically make you one. 4. Begin to read missions books, particularly missionary biographies. They will

greatly challenge and inform you. 5. Study God’s Word faithfully, allowing Him to speak to you as you saturate yourself with Scriptures. This will begin to equip you for your service. 6. Be sure your life is right with God and that you are living a life that is wellpleasing to the Lord Jesus Christ. Be an example now. 7. Write to mission agencies to find out about short-term opportunities. Also ask about their requirements for missionaries. 8. Get to know missionaries either in person or through correspondence. Ask how God led in their lives. Discover the challenges, problems and blessings of missions work. 9. Find out about Bible colleges and seminaries that offer the best programs for missions preparation. Take definite steps to prepare in the best way possible to serve Christ. One suggestion I would add to this list is to turn down the noise in your life and listen more intently to God’s voice. The noise I am referring to is the connectedness we believe is so important with things like social media, music, movies, and television. I’m talking about balance and moderation, about readjusting our priorities. What do your consumption habits look like? Do you hear the Shepherd’s voice? Do you recognize the power of His whisper in the counterfeit noise around you? “For a day in your courts is better than a thousand elsewhere” (Psalm 84:10). Whether in your home land or in a land far from home, may your love for Jesus and your burden for the lost direct your life. EMC Missions desires people who are weeping for the lost, who hear His voice, and who chose the way of service. It’s a life of tremendous challenges and rewards. How do you respond?

by Gerald Reimer EMC Missions Mobilizer

Guadalajara team members and missionaries pray for the city.

www.emconference.ca/messenger • The Messenger 21

With Our Churches Leamington EMC

Leamington, Ont.—Our congregation rejoices with Frank and Annie Berg of Leamington, who welcomed their quadruplets; Ashley Faith, Alex Noah, Anthony Jacob, and Adam Daniel on Sept. 20, 2012. Over the course of the past few weeks and months we have seen how God’s hand has been evident in the lives of Frank and Annie and their beautiful babies. Nothing less than a miracle itself, these quads were born at 31 weeks and six days—57 days before their due date.  Ashley Faith, the only girl of the four babies, was born at 12:49 p.m. weighing in at 3.3 pounds. Alex Noah, the first of the boys, was born at 12:50

The Berg family and their children

p.m. weighing in at 3.1 pounds. Next came Anthony Jacob born at 12:50 p.m. weighing 3.9 pounds, followed by Adam Daniel born at 12:51 weighing 2.9 pounds.  After 32 days in the NICU, baby Ashley was finally able to go home with her parents. Alex and Anthony

PHOTO: THE BERG FAMILY

Berg family welcomes quadruplets came home on Nov. 4, followed by Adam who came home on Nov. 5.  All four babies, are healthy, doing well and continuing to grow. They are loved more than they know.  Frank and Annie Berg would like to personally thank everyone for their thoughts, prayers, and support during this time.  Please continue to pray for Frank and Annie, and their quadruplets, as they adjust to a family of six. “For you created my inmost being; you knit me together in my mother’s womb.  I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well” (Psalm 139:13-14). – Jessica Penner

Picture Butte Mennonite Church

Picture Butte, Alta. – For eight days in January 2013, a group of students gathered at PBMC to bring some sunshine to the winter lull by attending Berean Courses with Dr. Don Thiessen. We were blessed to have Don here with us, teaching us and helping us gain more knowledge about the Bible and how we can better use our gifts to serve in the church. This year our church offered two courses: 1 Peter and Church Leadership. Both were well received, and we hope to be able to host Berean schools in Picture Butte again in the future. On March 24, 2013, we as a church family celebrated a huge answer to prayer and welcomed Quentin and Christina Unger from La Crete, Alta., as our new pastoral couple. We are very excited to have them and their three boys here with us, and look forward to what God has in store. Their willingness to take this step of faith in order to serve God and be open to His calling for their lives has already been a great testimony to all of us. Church planting coordinator Charles Koop was able to represent the EMC

22 The Messenger • April 2013

PHOTO: DESIREE KRAHN

New knowledge and new leadership at PBMC

Family and representatives pray for the Ungers as they begin to serve as Picture Butte’s pastoral couple.

at this installation service, and offered wonderful words of encouragement, not only for the Ungers, but for the congregation as a whole. After the service we continued the morning’s celebration with a “welcome potluck” because no PBMC celebration is complete without food. The whole process of looking for and hiring a new pastor was a learning experience for our church. Now, we look forward to learning together with Quentin and Christina Unger, and know that God is going to do great things in Picture Butte. – Desiree Krahn

With Our Churches PELLY FELLOWSHIP CHAPEL

Grieving and bonding at Pelly

PHOTO: VIVIAN ANFINSON

Pelly, Sask. – We closed out the year 2012 on a positive note. A children’s club was held from mid-Oct. to midDec. with plans to involve the children from the club in the Christmas program. In the weeks preceding the program, there was stormy weather and much sickness among the children; this caused events to be cancelled or, at times, to have few in attendance. This caused some stress for those in charge. The evening of Dec. 17 arrived, however, and so did the children all dressed in their finest and ready to be a part of the program. The play A Tree-mendous Gift! was presented as planned before a comfortably filled attentive audience. Praise the Lord! Pastor John Froese had shoulder replacement surgery in December, and he required some time for rest and healing. Following his surgery, we had guest speakers for two weeks. Then John was back in the pulpit, though he had one more Sunday service off when it was time for a checkup after six weeks. We appreciated each one who was willing to fill the pulpit during this time. We are all pleased that the healing process is going well with John’s shoulder. The ladies group had their annual Christmas banquet in early December. Despite the inclement weather, attendance was good and it was a special evening. New Year’s Eve was spent at the church; for those who were able to attend, it was a pleasant evening with games, socializing, prayer, and food.

Curlers were in action at the “funspiel” held on Jan. 13

Our annual curling “funspiel” was held on Jan. 13, 2013, at the Pelly rink. Quite a few came out as spectators and to enjoy the food and togetherness. There were enough curlers to make it a fun day. We trust that these outreaches will bear fruit for eternity. The youth continue to meet regularly with leader Naomi Tensen. An eight-week children’s club is being held from mid-Feb. to mid-April. The Pelly Fellowship family has had cause to grieve as well as to bond together in love. Since the New Year we had had two funerals. After enjoying the day at the funspiel, long-time member Mary Dyck received the news of her daughter Deborah’s passing. Long-time member Sam Wasalenko died on Jan. 23, 2013. Sam was cared for at home by his loving wife Margaret until the last two weeks of his life when it was required that he be hospitalized. We support these families with our love and prayers. – Vivian Anfinson

EMC CONVENTION 2013

JULY 5–7 LA CRETE CHRISTIAN FELLOWSHIP LA CRETE, ALBERTA

living as KINGDOM people speaker: timothy j. geddert

www.emconference.ca/messenger • The Messenger 23

With Our Churches Northern Fellowship Chapel

Creighton, Sask.—It seems that southern Saskatchewan and southern Manitoba have had their fair share of blizzards this spring. As a former southern Saskatchewan resident, now living in the north for many years, I do miss the prairie wind, but maybe not so much in winter. Our snow remains soft and undisturbed by our much lighter winds. I do miss walking on the hard snow banks of the south, and remember digging caves and forts as a child on the farm. Speaking of children, we have had a great time with our “Kids’ Club” again this year. Since Christmas we have had a total of 37 children on our list. Our weekly attendance varies from ten to nearly twenty each week. It is a packed, intense hour and the children come immediately after school. Lorne and Margaret Moorhead have hot chocolate and delicious snacks ready for those hungry stomachs, followed by a craft arranged by Janice Imrie. Then, it’s upstairs for the skit followed by a story/ lesson by pastor Randall Krahn. Then, the liveliest part is the music led by Faith Krahn. The children love the songs and actions and have their favourite requests ready. Most of these children do not have home churches, and we are happy to provide them with a place to come each week. The parents were invited to a chili/bun supper after the last

Canadian School

Peacebuilding

AN INSTITUTE OF CANADIAN MENNONITE UNIVERSITY

June 17–21 and 24–28, 2013 Reconciliation & Forgiveness: Exploring Biblical & Contemporary Understanding Instructors: Ched Myers and Elaine Enns For more information on this and other CSOP courses on peace skills, trauma healing theatre, indigenous rights, nonviolent action and train the trainer, go to csop.cmu.ca, or email csop@cmu.ca

csop.cmu.ca | csop@cmu.ca PH: 204.487.3300 | FAX: 204.837.7415

PHOTO: JANICE IMRIE

Many hands make NFC work

Kids’ Club has been a great time at NFC.

club and we fed a total of 40 people (parents, leaders, children). We continue to appreciate the amazing gifts of pastoral couple Randall and Faith Krahn in sermons and music. We are lucky to have them in our midst. Our congregation is so willing to help out. The cleaning bee list that was recently put up was filled by names so quickly and it warmed my heart. (I’ll just get them to move to my house after!) Lorne and Margaret Moorhead continue to be involved in our community and our church family. They are so helpful. Marg Cone faithfully greets each and every one with a warm handshake. With his violin Kevin Imrie often accompanies Faith Krahn for the closing hymn, and Kristen Imrie occasionally helps with harmony. Lee and Yvonne, Tim and Fe, Shawn and Barb, Mike and Deanna— they always lend a hand with Kids’ Club, or washing cups from Sunday morning coffee. Rick and Deb keep our flowerbed clean and bright each spring and summer. All of us in the congregation are also enjoying the smile of baby Evelyn, born to Cody Mitchell and Kristen Imrie on August 18, 2012. We are also appreciative to our EM Conference for their support when we need a hand. – Janice Imrie

500 Shaftesbury Blvd. Winnipeg, MB R3P 2N2 Canada

CANADIAN MENNONITE UNIVERSITY 2013-01 EMC Messenger_AD.indd 1

24 The Messenger • April 2013

2013-01-16 4:26 PM

News

Study guide explores ‘white privilege’ and racism Privilege ‘largely invisible and social accepted’ Winnipeg, Man.—A new study guide, supported in part by the Mennonite Central Committees (MCC), helps individuals and congregations explore how “white privilege” can be an expression of racism. Canadians of European ancestry generally don’t pay much attention to the benefits and advantages they enjoy because of their skin colour, says Sue Eagle, a director of MCC’s Indigenous Work program in Canada. “It is impossible to work towards racial justice and reconciliation without naming and dismantling unearned white privilege,” says Eagle. The study guide, Cracking open White identity towards transformation, contains personal stories and questions. Eagle is among 15 people who shared their personal experiences of white privilege in this resource published by the Canadian Council of Churches.

Eagle’s reflections, Mummy, I’m part White, explore the issues that she faces as a woman of white European descent raising two children who are part Aboriginal. Eagle says it is difficult to recognize the unearned benefits and advantages of white privilege because they are largely invisible and socially accepted. “I can watch the news and see people who look like me depicted in roles that show strength, intelligence and power,” she says. “If staff in a store pays attention to me, it is to offer assistance, not to keep an eye on me for fear that I am planning to shoplift.”  In addition to mending relations with Indigenous Peoples, Eagle says examining unearned white privilege will also help relationships with newcomers to Canada. The study guide is available through Canadian Council of Churches at www.councilofchurches.ca/ or 1-866-822-7645. – MCC

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Christians in Nepal dedicate new building BABIYA, Nepal—On Nov. 30, 2012, believers from the Behelwa Brethren in Christ (BIC) Church and guests eagerly dedicated a newly constructed concrete church building. Cynthia Peacock of India, chair of the Mennonite World Conference deacons commission, was the chief guest. Ramesh Soren, the pastor, welcomed participants and expressed his gratitude to God, including for MWC’s help through its Global Church Sharing Fund. The Babiya BIC Church is one of the village churches among the Santal community close to the city of Biratnagar in eastern Nepal. The church was started in a house of Mongal Soren two decades ago when preaching the gospel and conversion was illegal. Mongal Soren was a well-known spiritual leader before he became a believer in Jesus Christ. After a few months, 15 people from his village accepted Jesus as their Lord and Saviour and were baptized.

PHOTO: MWC

MWC helped through Global Sharing Fund

Babiya BIC Church started as a house church two decades ago.

Despite persecution and government restrictions, the number of believers increased. Now there are over hundred participants, including children, in the worship service. After two years of theological training, Mongal’s nephew, Ramesh Soren, became the church’s pastor. Initially, the congregation met in the pastor’s yard. Later they built a mud house, which collapsed twice. They decided to purchase the land and constructed a concrete church building using funds they had collected as well as funds from the wider BIC church in Nepal and from MWC. Please continue to uphold the congregation to carry out God’s mission through various activities of the church. – MWC www.emconference.ca/messenger • The Messenger 25

News

Spiritual blessings postSandy, one woman’s story Grief and yet personal growth occurred

PHOTO: MDS

HOWARD BEACH, NY—“You never know “My faith has grown, and I see God and how strong you are until being strong is hear God in different ways that I haven’t the only choice you have” is Mary Roche’s before,” Roche said. She has found renewed slogan. spiritual blessings in worship. Roche’s emotional and spiritual fortitude The surge turned her church into a have been tested since October 29, 2012, “swimming pool” and when the congregawhen Hurricane Sandy flooded all 450 resition met after the storm, Roche said it felt dences in her community of Howard Beach. like they were traumatized war victims. Roche described it as “an old Irish fish“We’re in a wreck of a church, yet it’s so ing village left over from the 1800s, with beautiful at the same time because you feel one road in and one road out.” Houses are God there. You feel God’s Spirit.” generally passed from father to son, she In services before power was restored, said. the congregation replaced its electronic When MDS work groups began helping music instruments with acoustical. In the Mary Roche turned her parka into quieter setting, they heard one another muck out houses, Roche coordinated their that she is “doing the singing. “I could hear the harmonies in efforts and often helped prepare hot lunches. a visible sign Lord’s work.” “Since Sandy, this has been one long day people’s voices, and I felt we were worshipwith naps in between,” Roche said, referring to both her ping from deep down in our souls,” she said. outreach efforts and the grief and disarray she’s experiencMDS volunteers mucked out over 20 flooded homes. Many ing because of her home’s severe damage. volunteers were from New York City, Ohio, and Pennsylvania. – MDS

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EFC: paper on gendercide, sex-selection in Canada ‘Prejudice for male heirs is harmful’ Ottawa Ont. – The Evangelical Fellowship of Canada has a discussion paper on Canada’s confrontation with gendercide. In Gendercide and Sex-Selection: Does it happen in Canada? several topics are explored including the definitions and practice of sex-selection and gendercide, international and domestic trends and the impact of sexselection on women and the world. “This is a tragic practice with an impact that is being felt around the world,” explains Faye Sonier, EFC legal counsel. “Thankfully, it is beginning to receive the attention required to address this human tragedy.” The natural sex-ratio at birth of male per female children is approximately 106 males to every 100 females. However, toward the end of the 20th and into the 21st century, census data from China revealed a steady increase

26 The Messenger • April 2013

in the birth sex-ratios. For example, the ratio for births between 2000 and 2004 was 124 males per 100 females. Increasingly unbalanced sex-ratios are also emerging from India, South Korea, Taiwan and Yemen. Research is confirming that unnatural ratios are now also being found in identifiable Canadian communities. As researchers studying gendercide and sex-selection in Asia have emphasized, sex-selection through the abortion of unborn female children increases the risk to all women in society, making them more vulnerable to discrimination. “The prejudice for male heirs is harmful, physically and emotionally to all women,” states Sonier. The report is available at (http://www.evangelicalfellowship.ca/Gendercide). – EFC

News

Supreme Court further defines limits of speech Biblical beliefs can be reasonably advanced Ottawa, Ont. – This morning [Feb. 27], the Supreme Court of Canada (SCC) released a unanimous decision in the Saskatchewan Human Rights Commission v. William Whatcott case, which challenged the right to expression of religious comment, however controversial and unpopular, in public policy dialogue. In 2001 and 2002, Mr. Whatcott distributed flyers to neighbourhoods in Saskatchewan. Vehement in tone and language against homosexuality, the flyers offended some individuals who filed complaints with the Saskatchewan Human Rights Commission. The Supreme Court found two of the flyers contravened the Code because they promoted hatred directed toward an identifiable group and two of the flyers did not.

“The decision touched on different aspects of freedom of religion and concluded that the Bible could not be considered as hate speech,” continues Hutchinson. “The court is clear that Bible passages, biblical beliefs and the principles derived from those beliefs can be legally and reasonably advanced in in public discourse.” “Essentially,” says Hutchinson, “the court affirmed the biblical principal of telling ‘the truth in love,’ while cautioning as to where the line is drawn that would result in telling the truth in a hateful fashion. Most helpful, the court offered some examples of means by which Mr. Whatcott could have advanced his beliefs without violating the Code.” EFC was an intervener in the case. – EFC

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Not tiring of doing good Coordinators impressed by perseverance On the way home, we visited Bob and Betty King, married 61 years. For decades Betty has coordinated the crocheting and selling of pot scrubbers to raise money for CFGB and other charities. She’s not done yet. In November we attended the memorial service for Herma Bailey, who died at 100 and was a long-time CFGB supporter. People who continue to show compassion for those in need inspire us. We are humbled by their trust in CFGB. They have not grown tired of doing good. – David and Kathryn Mayberry, CFGB

PHOTO: DAVID AND KATHRYN MAYBERRY

Ingersoll, Ont.—“So let us not become tired of doing good, for if we do not give up, the time will come when we reap the harvest” (Galatians 6:9). We have been reminded of this as regional coordinators in Ontario for Canadian Foodgrains Bank (CFGB). We work with many people who, it seems, never tire of efforts to end global hunger. People like Carlyle Wood, 84, part of the Komoka Growing Project. Since it started in 1997, Carlyle has done the combining and “he’s not about to quit,” his son says. We attended the 13th annual Zion United Church’s CFGB fundraising auction in North Perth. The bidding is so furious the auctioneers can’t remember who bid what and they often just decide the final price. By evening’s end, our sides hurt from laughing. People just want to support the CFGB. A pair of cherry pies brought $75 each; a pecan pie sold for $275. More than $9,000 was raised. One Sunday we visited with Jacob Tiessen, 91, at Leamington United Mennonite Church. Jacob is supportive of CFGB and for more than 15 years has helped organized MCC’s local canning activities. He is not tired of doing good.

David and Kathryn Mayberry have not grown tired of doing good.

www.emconference.ca/messenger • The Messenger 27

News

$2 house beautified by North End youth Displays the importance of transformation

PHOTO: INNER CITY YOUTH ALIVE

Winnipeg, Man.—Cooperation between the City of Winnipeg and Inner City Youth Alive has transformed a oncederelict house into a home that will benefit Winnipeg’s North End. An open house celebration was held on Feb. 21 for the house at 286 Powers St., which had been abandoned for more than a decade until ICYA purchased it for $2 from the city in 2011. Work Skills Training youth and staff completely renovated and upgraded the house—displaying the importance of transformation and an investment in youth and the neighbourhood.

The two dollar house is now worth much more.

MCC videos available online

“Throughout the course of the project we have had many people drop by to thank us and tell us how good the house looks,” said Nolan Giesbrecht, work skills coordinator. “I believe we wouldn’t have had the same reaction from the community if we tore the house down.” With the house’s inside looking worse than the outside—and mice and pigeons as occupants—a wrecking ball would have been an easier, more economical route. Instead, youth gutted the property and learned how to install flooring, siding, windows and doors; build a fence and deck; and demolish, frame, drywall, plaster, paint, and do finish work. The project has helped to employ and train 13 youth, revitalize the property, beautify the neighbourhood, and provide affordable housing. In the house’s walls the crew found items from the 1940s: a Winnipeg Free Press paper announcing “Nazis Quit,” photos, glasses, magazines, and a record book in Hebrew. The house will be sold in the spring to “seed” the next purchase and renovation. – Laurie Kozak

•• AT I

NG 2 0 0

28 The Messenger • April 2013

This year, MCC’s SALT program will reach a milestone when its 1000th participant will register. Since 1981, the Serving and Learning Together program has sent young adults to serve in assignments around the world. Amy Holland, 27, from Winnipeg, Canada, is currently a SALTER in India. While in the courtyard of the MCC office in Kolkata, she spoke about her first few months in one of the world’s most populated countries, where about a third of the people exist on a dollar a day, or less (United Nations statistic): http://mcccanada.ca/stories/videos/amy-holland-salter Since 1979, MCC Canada’s refugee assistance program has helped more than 70,000 people resettle in Canada. To view the story of a family from Colombia that came to Canada, with support from MCC Alberta and a congregation in Alberta: mcccanada.ca/stories/videos/marlys-story – MCC

SALT and the refugee assistance program

emc 1812 ~ 2012

Evangelical Mennonite Conference

Quarterly Financial Report 2013 Receipts and Transfers Disbursements Excess/Shortfall

Jan–Mar 2013 283,330 482,591 –199,261

Jan–Mar 2012 279,914 438,465 –158,551

– Board of Trustees

News

Mid-Way Christian Leaderships holds AGM Thompson, Man.—Mid-Way Christian Leadership held its annual meeting on March 16, 2013, at the Thompson Bible Chapel in Thompson, Man. Gathering together, we have been able to hear about how God is using Bible study with Fred and Stella Neff in Grand Rapids, Man., to grow believers in their walk with Christ. We heard the testimony of faithful witnesses like Cohle and Rebecca Bergen about how children and youth are coming to Christ, and then learning to walk with Him at Mid-Way Bible Camp and the SALT Youth Group in Thompson. We heard from Fred and Charlotte Evans—through music, reporting and messages—of the need for lives to be focused on Christ. With board members, missionaries, members, and community supporters we worshipped God in Cree and English. I always wonder what heaven will be like when every tribe, tongue, and nation will gather around the throne of

PHOTO MCL

Gathering to encourage one another

Leaders pondered reports and messages.

God and give glory to Him. Maybe our Mid-Way gathering is a glimpse of it because the kingdom of God is at hand. What a blessing to be surrounded by followers of Christ. In weeks previous to the meeting, we had been privileged to visit churches from Swan River to Morweena, Carberry, Morden, Steinbach, Winkler and Winnipeg, all in Manitoba. We shared with more than a thousand people about how God is changing hearts and minds in northern Manitoba and disciples are growing. – Morgan Serger, general director

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Anabaptists and Catholics to mark Sattlers’ martyrdom Changing views of Sattler will be explored Collegeville, Minn.—On May 26–27, Anabaptist and Catholic scholars and church leaders will gather at the Benedictine monastery in Collegeville, Minn., to jointly mark the anniversary of Michael and Margaretha Sattler’s martyrdom in 1527. The event is sponsored by Mennonite Church USA and by Saint John’s Abbey, and marks a significant step in the changing relationships between Anabaptists and Catholics. Michael Sattler is a major founder of the Spring Concert 16th-century Friday, April 26, 7:30 pm, SBC Chapel Anabaptist tradiGraduation tion and widely Saturday, April 27, 2:00 pm, Steinbach EMC regarded as the primary author of the Schleitheim Confession. He and his wife, Margaretha, were arrested and

Graduation Events

SBCollege.ca - 204-326-6451

martyred shortly after it was written. Sattler had been a prior (second in command) in his Benedictine monastery in South Germany before becoming an Anabaptist. His martyrdom had a major impact. “It has only been in recent years that Catholics have been able to recognize the justice of Sattler’s break with the medieval Catholic establishment,” says organizer Ivan J. Kauffman, “and to consider him an early witness to nonviolence, religious liberty and social justice—values now widely recognized as part of the Catholic tradition.” Historian Arnold Snyder will trace the changing views about Sattler. Historian Carol Neel will discuss the medieval background from which the Sattlers emerged. Ivan Kauffman will report on recent historical research on the 1525 Peasants’ Revolt. A panel of Anabaptist, Catholic and Protestant church leaders and scholars will discuss Michael Sattler’s witness for today. The conference is open to the public (www.MichaelSattlerHouse.org). – MCUSA www.emconference.ca/messenger • The Messenger 29

News

Ten Thousand Villages Canada to close 10 stores 34 retail stores will remain open New Hamburg, Ont. –In the wake of domestic retail challenges, Ten Thousand Villages Canada will close 10 retail locations and reduce head office staff by about 20 positions in 2013. Thirty-four retail stories, and its recently re-launched online store, will remain open. These stores will close: Langley, two in Vancouver (Commercial Drive, Broadway), one Victoria (Broadmead), Penticton, Kelowna, Regina, Kingston, London, and one in Toronto (Queen St.). It was a difficult decision, says Ryan Jacobs, general manager. “We are fully committed to our mission of improving the lives of some of the world’s most disadvantaged people. That remains our primary objective.”

“I am confident that this significant adjustment to our business model will strengthen Ten Thousand Villages and help us fulfill our mission of partnering with artisans around the world,” says Jacobs. For more than six decades, Ten Thousand Villages has provided fair income to artisans and producers in countries around the world. As the largest and oldest non-profit Fair Trade organization in North America, this vision has changed the face of villages through economic improvement in areas as far-flung as India, Peru, Cambodia and Uganda. – TTVC

•• In Memory

Deborah Ruth Neufeld

1967-2013 Deborah Ruth Neufeld, the fourth child of Abe and Mary Neufeld, was born on July 28, 1967, in Norquay, Sask. A tiny girl of only three lbs., three ounces, Deb was born with a heart condition; and at five months of age she was diagnosed with Cornelia de Lange Syndrome. Deb spent her first three months at the Norquay Hospital struggling to live, and she proved to have a fighting spirit that helped her to beat the odds. She attended the Developmental Centre at

30 The Messenger • April 2013

Norquay Elementary and then later at Preeceville Elementary. In the late 1980s she became a resident of the newly built group home, Preece Place, in Preeceville, where she resided till her passing at the age of 45 on Jan. 13, 2013. She worked at the McKenzie Training Centre, where she learned to do various activities such as sorting beads and buttons by colour. She liked music and always enjoyed the entertainment that was put on at the Centre. Deb will be sadly missed by her mother Mary Dyck; her stepfather John Dyck; brother David (Yvonne) and their children, Ryan, Jocelyn, and Dexter; sister Leanne; brother Larry (Brenda) and their children Amanda (Jeremy) Wall, Justin, Gavin, and Tyneille; sister Joanna; aunts, uncles, numerous cousins, as well as family and friends at the Group Home and Training Centre. She was predeceased by her father,

Abe Neufeld, in May 1984; both sets of grandparents; and numerous aunts and uncles. Her funeral service was held on Thursday, Jan. 17, 2013, at 1 p.m. from the Chapel of Preeceville Funeral Home, Preeceville, Sask. The pianist was Helen Hamm. Larry Neufeld read Psalm 98. The chosen hymns were He The Pearly Gates and Jewels. Joanna Neufeld and Jocelyn Neufeld provided memories of Deb. The officiating minister was pastor John Froese of Pelly Fellowship Chapel. He provided the mediation. The pallbearers were Ryan Neufeld, Justin Neufeld, Gavin Neufeld, Jeremy Wall, Jocelyn Neufeld, and Tyneille Neufeld. Honorary pallbearers were Amanda Wall and Dexter Neufeld. Interment was in the Arabella Community Cemetery, Arabella, Sask. If friends so desired, donations were welcomed for the Mackenzie Society or the Gideons. – Her Family

In Memory

Sam Calvin Wasalenko

1924-2013 Sam Wasalenko was born in the Maloneck, Sask., area to John and Molly Wasalenko. Sam attended school in the Maybridge and Maloneck areas. After only taking part of his grade nine, he quit school to help his dad farm. He later went to Alberta and worked for a year with his brotherin-law Steve Molnar, logging at a sawmill. After returning home, he worked north of Pelly at Campbell’s Mill. Sam then operated a steam engine and a lath mill for the Kuzma Bros. sawmill for numerous years. He also threshed for different farmers using his steam engine, which he operated. He used to cut 40 cords of wood for the steam engine and home heating. Sam’s energy and strong work ethic allowed him to work with Raabel Electric for a few years and later with Walter Kinakin in carpentry. In 1968 he decided he’d like to do more trucking. He bought a truck and hauled gravel for road work. He worked for Ritchie Bros. of Kamsack and Hirch Bros. of Meadow Lake, both in Sask. Sam was an adventurous and ambitious man. He found time to learn how to grow mushrooms, which he would harvest and sell to Western Groceries in Yorkton, Sask., and locally. He later hauled oil in the Midale-Weyburn area. With their son Robert becoming of school age, Sam decided to move his family back to Pelly and continued to farm. In 1962, Sam took a course in TV and radio repair. This allowed him to put up many TV antennas and towers throughout Pelly and district. As Sam got older and his energy decreased, in 1988 he closed his repair shop and had farm auction sale. He loved life and retirement. He also loved growing flowers and a big garden.

Join with Christ in shaping our

WORLD

Sam was an active member of Pelly Fellowship Chapel, where he served as secretary and taught Sunday School for a number of years. He was also a member of the Pelly Happy Hearts seniors centre. Sam enjoyed playing ball, and in later years he played as a pitcher with the Seniors Slow Pitch. He also enjoyed the game of curling. He curled with the seniors in both Pelly and Norquay for several years. He helped his wife Margaret with many quilts that they made together. Margaret says, “He could even knit better than me.” Sam is survived by his loving wife of wife of 60 years, Margaret; son Robert (Linda), grandson Robbie (Rhonda), and great-grandson Ethan. Sam was predeceased by his parents, John and Molly (nee Markinan); his brother John; and sisters, Mary, Lucy, Pauline, Elizabeth, and Florence. – His Family

The 19th Annual

EMC

PROJECT BUILDERS

Golf Classic

June 20, 2013 Steinbach Fly-In Golf Course To register, contact Ruth Penner: 204-255-8062 or rrpenner@shaw.ca by May 18, 2013. Details available at www.emconference.ca (under events).

Evangelical Mennonite Conference Board of Missions 204-326-6401 info@emconf.ca www.emconference.ca

www.emconference.ca/messenger • The Messenger 31

In Memory

Mary Olfert (nee Knelsen)

1915-2013 Mary Olfert was born on Nov. 30, 1915, to Abraham and Helena Knelsen in the Iris School district, Sask. She was the third of six children: Helena, Abe, John, Jake and Jessie. She grew up on the homestead where she developed a strong work ethic. She had limited German education. She learned to read English by reading the Bible, becoming an avid reader. Her lack of education never limited her undertaking ambitious challenges. She married Corny Olfert on Nov. 15, 1936. They began farming in Gnadental. Nine years later, and with two children, they moved to Iris School district. This was centre of farming operations till 1974 when they moved to Swift Current. They continued actively farming until Corny’s death in 1984. Mary was a hard and efficient worker in the home and on the mixed farm with seeding and harvest. Mary was baptized in 1936 into the Sommerfeld Mennonite Church, but lacked assurance of salvation until 1958 when she and Corny made decisions to follow Jesus. They joined Wymark EMC, and later Swift Current EMC, where they discovered the joy of serving God in the local church. They regularly attended EMC annual conventions, getting to know missionaries, praying for and supporting them. Mary cooked, baked, and

32 The Messenger • April 2013

served in the church kitchen. She was active in sewing circles, making blankets, layettes, quilting and raising support for missionaries. Her gift of hospitality touched many far and near. Missionaries never left without receiving a blue jean blanket. Mary and Corny loved to host youth at the farm for wiener roasts or for lunch in their basement on Bell Street. They volunteered at camps and retreats. Mary was a faithful prayer intercessor for her family, church, pastors and missionaries. In retirement she and Corny volunteered at the MCC Gift and Thrift, where Mary continued to serve after Corny passed away. They traveled throughout Canada visiting relatives, scenic places in Canada and USA, and visiting ministries in Mexico, Nicaragua, Panama, Paraguay, Peru, and Ecuador. Mary continued to travel with groups to Israel, the Maritimes, and Nicaragua. Mary’s hobbies included crocheting, embroidery (while listening to gospel programs), sewing, quilting, baking, reading, and photography. Mom’s garden was her joy and pride. There is likely not another garden plot that yielded as much nutritious produce. This added to her longevity and kept her from moving to a seniors’ complex. In 2009 she moved to Riverview Village Estates and in November 2012, after being hospitalized, to Swift Current Care Centre. She was called to her eternal home by her heavenly Father on Feb. 18, 2013. We treasure the memory of her love and commitment to God, her family and acquaintances. Mary leaves to cherish her memory: daughter Shirley (Lawrence– deceased 2012) of Herbert, Sask.; three sons, Lester (Darlene) of

Steinbach, Man.; Arnie (Sylvia) of Calgary, Alta.; Ron (Trudy) of Swift Current; 12 grandchildren, 21 greatgrandchildren and four great-great grandchildren; her sister Jessie Krahn of McMahon; nieces, nephews, and countless friends. “Do not let your heart be troubled; believe in God, believe also in Me… If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:1-3) – Her Family

Calendar Alberta July 5–7 Living as Kingdom People EMC Convention 2013 Speaker: Tim Geddert La Crete Christian Felllowship, La Crete 204-326-6401

Saskatchewan May 17–20 Rooted: Abundant Springs youth event Briercrest Bible College, Caronport www.abundantsprings.ca

Manitoba June 20 EMC Project Builders Golf Classic Steinbach Fly-In Golf Course Register with Ruth Penner by May 18: 204-255-8062 or rrpenner@shaw.ca www.emconference.ca, 204-326-6401

Shoulder Tapping EMC pastoral needs* *With any applications for EMC church pastoral positions, candidates are expected to also register a Ministerial Questionnaire with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, BLO Administrative Assistant, at efehr@emconf.ca or 204-326-6401. Taber EMC is seeking a full-time youth/associate pastor. Candidate should have the ability to plan and oversee a comprehensive youth ministry and oversee associate pastor ministries as arranged by the church leadership. Valuable assets would be skills in sports and music. Contact church board chair Abe Klassen at 403-223-0588 or 403-331-9563. Send resumes to Taber EMC, Box 4348, Taber, AB T1G 2C7 or taberemc@ yahoo.ca. Fort Garry Evangelical Mennonite Church is seeking a full-time senior pastor for an established, dynamic urban congregation with an average Sunday attendance of 225 people. We are an inter-generational, ethnically diverse congregation, located in Winnipeg, near the University of Manitoba, with programs for all age groups, and a strong ministry to international friends and university students. Working out of their own commitment to the Lordship of Christ, the ideal candidate is a collaborative and inspiring team leader and gifted speaker. They possess a reputable theological education at the graduate level and are committed to a theology shaped by Anabaptist tradition. Submit queries and résumés to rosemreimer@ gmail.com by February 28, 2013. Projected start date is September 2013. Christian Fellowship Church (EMC) in Birch River, Man., is currently seeking a part-time pastor. We are a small community church located 500 kms north of Winnipeg, Man., next to the Porcupine Provincial Forest, which lends itself to excellent hunting, fishing and camping opportunities. We are a friendly congregation with approximately 40 attendees and a vibrant community youth program. We have a history of long-term pastors with a heart for our community and varying levels of education. We also have strong ties to Steeprock Ministries, which runs a Bible camp that touches the lives of 300plus children from local First Nations communities every summer. Interested applicants may apply by sending a resume to Greg Thiessen at g.thiessen@yahoo.com; to Greg Thiessen, Box 224, Bowsman, MB R0L 0H0; or phoning 204-734-8395. La Crete Christian Fellowship Church (EMC) seeks a full-time associate pastor. La Crete, located in NW Alberta, offers rural lifestyle and a progressive outlook. With a range of family-oriented amenities, it’s a great place to raise a family. LCCFC is a vibrant church of approximately 500 regular attendees who desire to spread the Word through a variety of ministries.

The associate pastor will provide direction to our care giving and outreach ministries as well as work closely with the pastoral team to strengthen the parishioners’ personal connection and commitment to Jesus Christ. The applicant should be committed to a personal Christian faith, a disciple of Jesus Christ, a willing and teachable leader, and a person whose love for the Lord is reflected in their ability to work well with others. If the Holy Spirit seems to be inviting you to pursue this further, please contact Bill Neudorf at 780814-1439, neudorfs@telus.net, or www.lccfc.ca. New Life Christian Fellowship in Stevenson, Ont., seeks a senior pastor who has a heart for people and loves the Lord. We are an evangelical church located in Stevenson, Ontario. The church is mostly young families with average attendance between 80 and 100 people. The majority of the people attending have a Low German-speaking background. We seek a pastor who has the heart of a shepherd and a desire to see our church grow. He should have strong preaching and teaching skills and ability to develop leaders. Pastoral experience is preferred. He must be in agreement with our constitution and statement of faith. Anyone who possesses these qualifications and is interested in this position can forward their resume to nlcf@ciaccess.com. Ridgewood EMC is looking for a full-time senior pastor. This multi-generational family oriented rural church is located north-east of Steinbach, Man., with over 200 in attendance on Sunday mornings. As the spiritual overseer, the senior pastor is the shepherd and guardian of the congregation. This ministry is accomplished by studying and teaching, praying and preaching, and visiting and visioning on the basis of the Word. Ridgewood EMC members strive to be a people that minister to the whole family, worshipping God together, sharing the gospel of Jesus Christ in love, responding to needs around, and cultivating a culture of Biblical discipleship, prayer and fellowship—all for the glory of God. Applications along with a cover letter should be sent to Stan Hamm, stan.hamm@prov.ca, or Stan Hamm, Box 140, Blumenort, MB R0A 0C0. Vanderhoof Christian Fellowship, an evangelical and friendly, Christ-centred church with approximately 100 regular attendees, is looking for a senior pastor who is especially gifted in preaching, teaching, and biblical guidance. Located in a vibrant forestry and mining community, one hour’s drive from Prince George, BC, we are looking for someone who can fulfill such pastoral duties as conducting weddings, baptisms, baby dedications, and funerals. With an ability to minister to all age groups, the applicant should be committed to a personal Christian faith and be a disciple of Jesus Christ. He should be a willing and teachable leader, and a person whose love for the Lord is reflected in his ability to work well with others. Feel free to check out our website at www.vcfemc.com for information.

If the Holy Spirit seems to be inviting you to pursue this further, please contact Marcy Giesbrecht at mikegiesbrecht@msn.com., with your résumé and cover letter attached.

Other opportunities The Australian Conference of Evangelical mennonites Church of Hope requires an enthusiastic pastor with a passion for Christ to come to Australia for a minimum term of two years to take over teh spiritual leadership of the church For information on this position please contact: Anne McQueen (annemcqueen@dodo.com.au) or David Rouse (dmrouse@idl.net.au). Mid-Way Christian Leadership, based in Thompson Man., is looking for an adult life coach, youth life coach and office manager. Please email generaldirector.mcl@gmail.com for full job descriptions or inquiries. If you love teenagers, consider this: Arborg Youth for Christ is seeking a director to lead an active youth centre in Arborg, Man. Contact Information: Keith Tarry, 333 King Street, Winnipeg, MB R3B 0N1; keith@ yfcwinnipeg.ca; 204-669-4205, ext. 204. Inner City Youth Alive seeks a full-time administrative assistant to provide reception services for all ICYA staff and programs, and to provide assistance to administration staff. Contact Dory Richards, dory@ icya.ca. Further description at www.icya.ca. Providence University College and Theological Seminary seeks a leader who has gained distinction in academia and organizational management to be the next university college and seminary president. A full profile is available at http://prov.ca/ presidentialsearch. Please direct all inquiries, nominations, and applications to: Libby Hanna, c/o Marla Williamson, Providence University College and Theological Seminary, 10 College Cres, Otterburne, MB R0A 1G0; or by email to presidential.search@prov. ca. For more information about Providence, please visit its website: www.providenceuc.ca. First Mennonite Church, Burns Lake, a small body of believers in northern BC, is looking for a part time or full time servant leader pastor. Our candidate will agree with the Confession of Faith in the Mennonite Perspective. Please send your resume to FMC c/o Wilf Dueck wedueck@telus.net, phone 250-692-3455 or (cell) 250-692-6454.

Rosedale Bible College (Irwin, Ohio) invites nominations and resumes for the role of president. Rosedale Bible College is an evangelical junior Bible college in the Anabaptist tradition that equips students to grow spiritually and academically and to serve effectively in the church and society. Inquiries and/or resumes can be submitted to:presidentsearch@rosedale.edu.

www.emconference.ca/messenger • The Messenger 33

Columns • here and far away

Third culture or kingdom culture?

It is a difficult thing to be from one world but live in another, knowing both well, but not fully be a part of either of them.

When we see Malagasy acting in a way that is different than our own ways, we think it’s strange because we are of a different culture than the Malagasy. With the eyes of the Spirit, we can see that some actions of non-believers are strange, actions that we know are not pleasing to God. Moreover, when non-believers observe us acting in obedience to God, they often don’t understand our actions nor our motives. Christians are of a different culture than non-believers, Christ’s kingdom culture (John 18:36). The Bible tells us that it is uncomfortable to live in this world, but belong to another. Creation itself is groaning in discomfort as it waits for the time when Christ will return, the earth will be made new and we will finally return to our Home country, which is heaven (Romans 8:18-23). We are not supposed to feel entirely at home here in this world. This thought helps our family to understand that we need not feel entirely at home in Madagascar, nor in Canada, which is a relief since in the world...can you vo ere lun Wh we don’t tee rw it really feel at home anywhere these days. hM

you’d like them to. It’s easy to become frustrated. When we visit Canada it feels as though everything is so easy. The people are very wealthy in comparison to those we know in Madagascar. We feel guilty sometimes that we love to be in Canada where things run smoothly and the quality of things is so good. While the differences between the two makes going from one to the other a strain, we love to visit Canada where we can reconnect with our family and friends, visit places we yearn for when we are away, and eat the foods we miss. I’ve noticed that being a Third Culture Kid is a lot like being a Christian in the world: living in the world, but not being of it.

Being caught between cultures is challenging.

photo by Duane Steiner

by Jocelyn R. Plett www.writewhatyousee. wordpress.com

PHOTO: JOCELYN R. PLETT

e are counting down the days until our furlough in Canada this May. Yet, at the same time, the fact that we are now more “third culture” than Canadian engenders some fear about visiting a place we no longer feel entirely at home. “Third culture” is something all believers can identify with. It is a difficult thing to be from one world but live in another, knowing both well, but not fully be a part of either of them. That’s what being a “third culture kid” is all about. “Third culture” is the culture that is not of your passport country, nor of your host country, but of a “place” between. To be a Third Culture Kid is at the same time wonderful and terribly challenging. It is challenging to go back and forth between very different countries. In Canada, for example, it feels like everything is so fast. There are many things to do. In Madagascar life is much slower and takes a lot more time. A lot of patience is needed as a foreigner in Madagascar because often things will not go as

These Canadian volunteers are helping their neighbours in Minot, ND. The experience is out of this world. Call or write 1-866-261-1274 mdscn@mds.mennonite.net to discover what is needed where and when.

34 The Messenger • April 2013

Columns • stewardship today

Thoughtful Generosity

t seems like generosity is all the rage these days. Many retail outlets support one or more charities and invite their customers to join in by giving an extra dollar or two. We receive mailings, phone calls and door-to-door requests for support. We can even give a few dollars instantly by texting with our cell phones. I wonder, though, if this abundance of opportunity to give and to feel generous actually makes it more difficult for us to be thoughtful givers? If I said yes every time I was asked to round up my sale total at a store, or on the phone, or at the door, I would feel like I had been very generous and that I would have supported many different causes.

My wallet and bank statement may tell a different story. A dollar here, $5 there, perhaps $10 or even $20 at the door. But is it thoughtful giving? As a follower of Christ, I take seriously the call to be generous, to help others here in Canada and around the globe that have a different daily existence than I. Many live where adequate housing, education and freedom to worship are in short supply; some live with famine, natural disasters and inadequate or nonexistent healthcare. Many struggle with underemployment and poverty, and are faced daily with difficult choices that I don’t want to imagine. So, our household has resolved to try to follow these words: “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion” (2 Corinthians 9:7). A few years ago, our church started a pledging program. In the last quarter of the fiscal year, the entire church is invited to prayerfully reflect and indicate giving intentions for the upcoming year. The information is summarized and helps the Finance Committee and Board make spending plans. The first year pledging was introduced, it led to many conversations about giving in our household. While my husband and I talked about our giving plans for the church, it was natural that we talk about our other giving too. It is a practice we continue to this day. We talk about the charities we supported the previous year and the ones we would like to support this year. We discuss various programs and projects that are starting or ending. We also listen for the Spirit of God calling us to pay attention to a cause or need through the year. These conversations help us to be thoughtful givers that seek to follow the example of our generous God.

by Sherri Grosz

PHOTO: DREAMS TIME

We also listen for the Spirit of God calling us to pay attention to a cause or need through the year.

Sherri Grosz is a stewardship consultant at the Kitchener, Ont., office of Mennonite Foundation of Canada. For more information on impulsive generosity, stewardship education and estate and charitable gift planning, contact your nearest MFC office or visit www. mennofoundation.ca.

www.emconference.ca/messenger • The Messenger 35

Columns • kids’ corner

W by Loreena Thiessen

hat do you know about Jesus? Who is he? One thing you know is that Jesus was born to Mary and Joseph in Bethlehem. You celebrate his birth each year at Christmas. You also know that he died on a cross, then rose again, alive, on Easter day. What else can we know? From the stories told by his disciples, Matthew, Mark, Luke and John, we know that he kept busy. Every day he listened to and helped people who needed him. He took time to bless children (Matthew 19:14-15). He listened to people who were sick and hurting. He heard the centurion who came to get help for his servant, and the servant was healed (Matthew 8:5-7). He listened to the mother whose daughter had a demon. She begged him to save her and he did (Matthew 15:22, 28).

IMAGE: DREAMSTIME

Who is Jesus?

We know that Jesus was a great teacher. Nicodemus said so (John 3:2). Others did too, and they believed his words (Matthew 7:28). Jesus taught the people how they should live. He told them to be truthful when they spoke. He said to use the right words when you speak; if you say “Yes!” mean yes, and when you say “No!” mean no. He said you must love your neighbour and your enemy. He taught his disciples how to pray Activity: What did Jesus do? with the Lord’s Prayer as an example. He Need: said God knows exactly what you need A Bible and pencil even before you ask for anything (MatDo: thew 6:8-13). 1. Read the Bible verses to find the answers. Jesus taught the disciples to forgive 2. Find the verb – action word. others. He forgave Zacchaeus and came 3. Fill in the blank spaces. to his house (Luke 19:5). He forgave (Hint 1: The right word describes what action Jesus actually Peter when he said, “I am not one of his did but it may not be directly given in the verses. disciples.” Hint 2: Each correct verb to fit the puzzle blanks is in the past tense.) Jesus told the disciples he would die and then he would rise again (Matthew 1. John 9:6, 7. Jesus _ _ _ _ _ _ the blind man. 20:19). That is just what happened. Don’t 2. Luke 8:54, 55. Jesus _ _ _ _ _ _ Jarius’ daughter. look for him in the tomb, the angel told 3. Matthew 19: 14,15. Jesus _ _ _ _ _ _ _ the children. the disciples, “He is not here, he has risen 4. Mark 1:17. Jesus _ _ _ _ _ _ Simon and Andrew. as he said” (Matthew 28:6). 5. Matthew 6:9-13. Jesus _ _ _ _ _ _ the Lord’s Prayer. Jesus taught these things so his 6. John 13:5. Jesus _ _ _ _ _ _ the disciples’ feet. disciples would know who he is. He also 7. John 6:11. Jesus _ _ _ 5,000 people. said, “You are my friends if you do what I 8. Luke 22:19. Jesus _ _ _ with the disciples. command” (John 15:14). 9. Luke 21: 37, 38. Jesus _ _ _ _ _ _ in the temple. Are you his friend? 10. Matthew 8:26. Jesus _ _ _ _ _ _ the storm.

36 The Messenger • April 2013

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