The Messenger Vol. 51 No. 12 December 2013

The Messenger Volume 51 No. 12 December 2013

Messiah—Man of Sorrow page 6

ALSO INSIDE:

PHOTO: DESIGNPICS

Jesus: the wonder of an ordinary birth page 9 When we seem to be losing hope page 11

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Editorials

At Christmas, join us!

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t Christmas we focus on Christ, who unites us.

At Christmas we gather to hear the Word in Christ. Join us!

At Christmas we explore the wonderful meaning of Christ. At Christmas we rejoice in the Word become flesh.

Join us! At Christmas we rejoice in Christ’s actions for us.

Join us!

At Christmas we fall short, but Christ has intervened. At Christmas we rejoice in the unexpected cross. Join us!

At Christmas we rejoice in our Lord’s resurrection. At Christmas we are confused by world events, yet hope in Christ.

Join us!

At Christmas we see life is messy, yet live based on grace. At Christmas we meet the Church’s flaws, yet are part of his Bride. Join us!

At Christmas we celebrate community won at a price.

At Christmas the Holy Spirit strengthens us in marvelous ways. Join us!

At Christmas we seek to live out our faith together.

Join us!

The Christian Church isn’t for “good” people who have their act together, people who do not need others or don’t need help, those who think they are wiser than God. The Church is a community that, while seemingly fragmented, is ultimately one. It is a scarred, yet ultimately hopeful group rooted in both eternity and in space and time.

There are many branches of the Christian Church available in many places. Take your pick and join one. Join us and follow the Christ Child throughout the year.

– Terry M. Smith

At Christmas we are confused by world events, yet hope in Christ. Join us!

••

An old knife and a new truth

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any centuries ago Abraham took his son Isaac onto Mount Moriah, bound his hands, laid him on the altar, and raised a knife (Gen. 22).

It was an ugly, horrible, offensive scene. That is why it is significant. In Abraham’s time, wider cultures believed in many gods and some practiced human sacrifice.

Abraham was coming to believe in the One True God. So what if this new god desired human sacrifice—what else was not new?

Yet the knife did not come down. An angel of the Lord stopped the sacrifice.

The One True God did not demand human sacrifice; this offensive passage contains, in the end, God’s own protest against the practice. It is important, as Dr. Lissa Wray Beal reminds us, to note that the passage starts by saying God “tested” Abraham (Gen. 22:1). By taking Abraham through old actions and stopping him, God taught him a

new truth.

But not only gods demand sacrifices. Years later, there was another Son on another altar.

This time the Son did not fare so well. No angel intervened. Humankind sacrificed the Son of God become man (Acts 2:23); he was crucified outside Jerusalem on a hill shaped like a dried human skull.

There, humankind “spat in the very face of God” (Thomas Torrance). “If Christ came today we would still crucify him,” Torrance said, ”only no doubt with a greater refinement of cruelty than even the Romans were able to think of.”

But such is the love, humility, and grace of God that he comes to us in Christ to achieve our salvation even under such circumstances (1 Cor. 1:18-25). God, in his Son, became his own human sacrifice—a thought that can stagger the mind.

Thank you, Emmanuel!

– Terry M. Smith

Yet the knife did not come down. An angel of the Lord stopped the sacrifice.

2 The Messenger • December 2013

Table of Contents Features

Columns

6 Messiah — man of sorrow

5

– Dr. James Regehr

9

Jesus: the wonder of an ordinary birth – Russell Doerksen

11 When we seem to be losing hope – Jeff Plett

13 Council approves budget, grapples with change formula – Terry M. Smith

Departments 2

Editorials

3

Pontius’ Puddle

4

Letters and Notices

17 With Our Missionaries 20 With Our Churches 26 News 32 In Memory 33 Shoulder Tapping

Archives Alcove

Aganetha Barkman Reimer: ‘Solely by grace’

16 An Education App

Evangelical Anabaptism: to teach or not to teach?

– Terry M. Smith

19 Further In and Higher Up

page

6

What are the chances of Christmas?

– Layton Friesen

31 Poetry

page

14

Freed to obey – Brigitte Toews

34 Here and Far Away

The government will be upon his shoulders – Jocelyn R. Plett

35 Stewardship Today

God’s abundance ahead!

– Dor Zerbe Cornelsen

36 Kids’ Corner

The surprizes of Christmas – Loreena Thiessen

page

19

www.emconference.ca/messenger • The Messenger 3

The Messenger Volume 51 No. 12 December 2013

EDITOR TERRY M. SMITH

Letters and Notices

From the National Office Staff

ASSISTANT EDITOR ANDREW WALKER

Submissions to The Messenger should be sent to messenger@emconf.ca.

The Messenger is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public.

Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith.

Letters, articles, photos and poems are welcomed.

Unpublished material is not returned except by request.

Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement.

The Messenger is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man., and is a member of Meetinghouse and Canadian Church Press.

Subscription rates 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 8% PST. Digital only subscriptions: $15 per year.

Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents.

Change of address and subscriptions Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger

MERRY CHRISTMAS Guidelines for letters

Letters published are generally to comment on issues raised in The Messenger. The magazine reserves the right to edit letters for length, style, legality, and taste. It can refuse publication.

Letters by regular mail and by fax must contain a handwritten signature with at least the writer’s first and last names and an address. For letters by

Second-class postage paid at Steinbach, Manitoba.

ISSN: 0701-3299 Publications Mail Agreement Number: 40017362 T I NG 2 0 0

emc 1812 ~ 2012

Advertising The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards, and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads and inquiries should be sent to messenger@emconf.ca.

THE MESSENGER schedule: No. 2– February 2014 issue (copy due January 8)

4 The Messenger • December 2013

Quarterly Financial Report 2013

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Evangelical Mennonite Conference

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We gratefully acknowledge the financial support of the Government of Canada through the Canada Periodical Fund of the Department of Canadian Heritage for our publishing activities.

e-mail, the writer’s name and email address are deemed to be an electronic signature. The writer’s regular postal address is to be included in e-mail correspondence.

The writer’s name and general address are to be published. In sensitive matters, names may be withheld. Letters to the editor are to be 250 words or less.

Jan–Sept 2013 Receipts and Transfers 1,213,905 Disbursements 1,461,056 Excess/Shortfall -247,151

Jan–Sept 2012 1,140,667 1,350,229 -209,562

As of the end of November, the projected need is $566,000 to finish the year with a balanced budget. Thank you for giving to the work of the EMC! - Board of Trustees

Columns • Archives Alcove

Aganetha Barkman Reimer: ‘Solely by grace’

When her youngest son asked about her hope of heaven, she replied, “It is by the grace of God, solely by grace.”

babies. She kept a record of each birth; she also served as the community’s undertaker, washing and dressing the body of the deceased prior to burial. She also bore five more children; all ten of her children by birth survived to maturity.

In her 60s, Aganetha was picking cherries with her grandson when he wanted to swim Aganetha Barkman Reimer in a nearby pond, though he didn’t know how. She took her grandson into the water and spent some time teaching him how to swim.

John R. Reimer died in 1918 at 69. This left Aganetha with the responsibility of the farm together with some of her children. She would often work at barnyard chores while her daughters looked after the housekeeping.

She died of a stroke at age 75 in 1938. When her youngest son asked about her hope of heaven, she replied, “It is by the grace of God, solely by grace.”

PHOTO: EMC ARCHIVES

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ganetha Barkman was born in 1863, the sixth child and second daughter of Jakob Barkman in the Molotschna Colony, Ukraine.

A few years after she was born, her family moved north to Borozenko and settled in Friedensfeld on the banks of a tributary to the Dnieper River. When she was about 10 years old, she asked her older brother to teach her to swim.

Her brother guided her to the deeper part of the river and, letting go of her, said, “Now, Nettie, start swimming or you will drown.” Beating the water with her arms and legs, she passed her first swimming lesson.

In 1873 her father was elected a minister of the Kleine Gemeinde church (part of which became the EMC). The following year the whole family emigrated to Manitoba, Canada. Together with 17 other families they founded the town of Steinbach.

Pioneer life was hard. Aganetha’s four-year-old sister passed away. A month later her nine-year-old sister also died; it was on a Sunday morning and her father walked 12 kms (eight miles) to Kleefeld (then Gruenfeld) for he was scheduled to preach there that morning.

On June 3, 1875, Jakob Barkman was part of an expedition to get supplies from Winnipeg to Steinbach. He and another villager, Jakob Friesen, drowned while crossing the Red River. When her older brother arrived with the ox team, Aganetha asked, “Where’s father?”

He replied, “He’s in the wagon box dead.”

Her mother married a widower, but Aganetha had a difficult time adjusting to her stepfather. She would often be hired out as a maid to other families.

A widower with four girls hired her and was so pleased that he proposed marriage. Aganetha was baptized upon her confession of faith in the Lord Jesus Christ and a month later, at 18, married John R. Reimer. By the time she was 30, Aganetha was mother to nine, including five by birth.

Since Steinbach had no hospital or resident physician, the Steinbach KG (now EMC) asked for two volunteers to serve as midwives in the community. Agenetha volunteered and a lady from Minnesota came to Steinbach to give a few weeks of training.

In her lifetime, Aganetha delivered more than 600

Edited from an article, author unknown, located in the EMC national archives and suggested by the EMC Archives Committee.

Join with Christ in shaping our

WORLD

Evangelical Mennonite Conference Board of Missions 204-326-6401 info@emconf.ca www.emconference.ca

www.emconference.ca/messenger • The Messenger 5

Messiah—man of sorrow

PHOTOS: DESIGNPICS

by Dr. James Regehr

6 The Messenger • December 2013

PHOTOS: DREAMSTIME

When they were still some distance from Bethlehem, she began travailing in labour, and she had hard labour. And when her labour was at its hardest, the midwife said to her, “Do not fear, for you have another son.” And as her soul was departing (for she was dying), she called his name Ben-oni, which translated means “The son of my sorrow.” So Rachel died, and she was buried on the way to Bethlehem and Jacob set up a pillar over her tomb. It is the pillar of Rachel’s tomb, which is there to this day (Gen. 35:16-20 paraphrased).

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ach of us is on a journey—a journey of growth, understanding and maturity.

Part of the Christmas story includes a journey to Bethlehem, but this was not the first “Journey to Bethlehem” recorded in the Bible as having lasting significance.

The story of Rachel is the story of love and sorrow. Jacob loved Rachel from the moment he first met her. The story is so familiar: that on the night when Jacob was to wed Rachel, her father substituted her older sister Leah and in the morning Jacob found that he had married Leah instead of Rachel (Gen. 29).

Rachel became the second wife.

Leah was the first wife—the wife of propriety, of obligation, of the first covenant. And Rachel became the second wife: the bride of a second covenant that was based on love and self-sacrifice rather than obligation under law or tradition.

Even in death, Rachel remained separate— even as the nations of the world are separate from the people of Israel.

She was buried at Bethlehem (Gen. 35:19-20) while Leah was buried with Jacob, Isaac and Rebekah, and Abraham and Sarah at Machpelah (see, for instance, Gen. 23:19, 25:9).

In many ways, Rachel represents things that find fullness in Jesus.

A legend

While Laban is often portrayed as the mastermind of this deception, both Leah and Rachel were accomplices. When confronted by Jacob about the substitution of his bride, Laban’s response indicated that Leah would have been disgraced had Rachel married first.

Legend says that in order to save Leah from permanent disgrace, Rachel agreed to Laban’s treachery—trusting that Jacob’s love would yet remain undaunted and that, somehow, she would still be wed to him. Legend describes Rachel’s self-sacrifice for the honour of her sister in most honourable terms, but from then on,

Rachel

So, what does Rachel have to do with the Messiah?

In many ways, Rachel represents things that find fullness in Jesus. Being the second bride, she represents self-sacrifice, a second covenant and God’s love for the nations—but Rachel also represents sorrow.

After Jesus was born in Bethlehem, the Magi went home without reporting to Herod, and Herod made the decree of gross desperation that all the male infants should be killed. In the Book of Matthew, the words of Jeremiah were cited: ➢

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PHOTO: MCC

Disasters, such as in the Philippines, cause many people to grieve. The Messiah does too (and the MCC is responding).

“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more” (Matt. 2:18; Jer. 31:15).

The imagery and symbolism of Jeremiah’s prophecy link Rachel permanently not only with Herod’s slaughter of the children, but also with all parents who have or may yet someday lose their children in death. Rachel symbolizes a profound empathy with all the pain and sorrow in the world and she refused to be comforted.

She represents an ongoing empathy with all human suffering—and, like Jesus who, when on the cross, refused the drink that might numb his pain (Matt. 27:34), she also refused to be comforted knowing that her children, symbolically, the nations of the world, continue in their sorrow.

‘Jesus wept’

Isaiah 53 describes the Messiah as “a man of sorrow and familiar with suffering” (Isaiah 53:3).

Jesus’ birth in Bethlehem links him with Rachel and her sorrow.

In the Gospels, Jesus empathized with people who were suffering and in sorrow. He healed the broken-hearted, he made the lame walk, and he gave sight to the blind. He cleansed the lepers.

He even restored the dead to life.

But perhaps one of the most profound things he did is recorded outside the tomb of Lazarus in the shortest English verse in the Bible: “Jesus wept” (John 11:35). In these two words are contained the awesome depth of God’s love for us.

He validates our sorrow and shares it with us.

Being the Messiah is not just about being a King. It is not just about power and strength. It is not just about correcting injustices and the cessation of oppression.

It is not just about the ushering in of God’s Kingdom. Being Messiah is also about sharing in

8 The Messenger • December 2013

the pain and sorrow of the world.

The Book of Revelation also talks about how He will wipe the tears from our eyes (Rev. 21:3-4). This is a very personal and intimately individualized comfort for all who have sorrow and emotional pain.

It might even suggest that there are certain sorrows that may remain until that moment when Jesus Himself quite literally takes His fingers and places them on our actual cheeks as He looks in our eyes with His loving eyes and wipes away our tears and our sorrows with them.

To echo the words of an old hymn: Man of Sorrows, what a name! Hallelujah! What a Saviour!

Our gift

While for most Christians, Christmas is a time of joy and celebration, there are many who will find this Christmas to be a time of profound grief and sorrow. It may bring a measure of comfort to be reminded that the location and events of Jesus’ birth are infused with both joy and sorrow.

The tomb of Rachel remains in Bethlehem to this very day as a silent, tangible reminder of God’s love for all of us, and how Jesus comes alongside to weep with us in our time of sorrow too.

For us today, sometimes the greatest gift that we ourselves can offer someone who is suffering is the gift of presence and the sharing in that sorrow—in the light of Jesus who came and will come again and who, meanwhile, weeps.

James Regehr, BA, MA, PhD, previously served as the pastor of Treesbank Community Church in southern Manitoba. He lives in Yorkton, Sask., with his family. He has a special interest in ministry among Orthodox Jewish people.

Jesus: the wonder of an ordinary birth PHOTOS: DESIGNPICS

by Russell Doerksen

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very Christmas season after the tree is decorated and lights are strung around the house, there comes a time to pour a big glass of eggnog, switch on the television, and watch a never-ending line up of Christmas specials. Each of these specials has their own take on the season’s meaning, often sounding something like, “We should love our friends and family.”

Now, while that is an important message, as Christians we know the true meaning of Christmas. Often we are loud in letting people know this. We tell whoever is listening that the true meaning of the season is that Jesus was born.

We paint a picture of the calm nativity as sang in Away in a Manger: a doe-eyed Mary and Joseph look down at their newborn son. Jesus is lying in the manger on some neatly arranged hay; and, in the background there are happy cows, camels, sheep and shepherds looking on in praise.

It is a serene and beautiful picture, which is likely why it comes to mind when we think of that first Christmas. But, as beautiful as this picture may be, it shifts the meaning of Christmas away from where it should reside. In focusing on an ideal picture of the nativity, the full power of Christmas becomes less than what it should be.

Let’s explore that first Christmas and, in doing so, try to find the true meaning of the season.

2,000 years of medical advancements since Christ’s birth, a typical childbirth is a messy business filled with pain, uncertainty and many other graphic realities. This harsh difference between reality and the story in our minds is our first clue that something is amiss.

Let us also picture a stable. A farmer will tell us that even the cleanest barns are still filled with dung, mud, and likely an ample layer of dirt.

The actual nativity would not have been the angelic portrait we painted above. When we read of Christ’s birth in the gospels, we must forget that ideal scene. Instead, think of an actual messy, first-century childbirth in an actual, messy, first-century stable. By any standard, the conditions of the nativity are to be seen as disgraceful. And the birth itself is to be seen as completely normal—for that is a large part of the impact of the story.

The meaning of Christmas is, yes, the birth of Christ. But that birth was not some sort of divinely ideal event. To think of it as such takes away from its power.

It is important that this birth was a normal one. Why? I believe John 1:14 puts it best: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (NIV).

The normalcy of this birth is so important because it is the beginning of the Incarnation.

The reality of the nativity

The importance of the Incarnation

The meaning of the season

The meaning of Christmas is, yes, the birth of Christ.

But that birth was not some sort of divinely ideal event. To think of it as such takes away from its power.

How does our ideal picture of the nativity match with what we know reality to be like? Even with

It is the normalcy of Christ’s life, not the miraculous, that should be hard for us to grasp. The ➢

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most amazing aspect of Christ’s life is missed by looking purely at the miraculous—for the most wonderful part of the gospel is that God became a completely normal person.

It is of the greatest significance that Christ was born in the usual way because all people are born in the usual way. We are to read this normal humanity into the virgin conception.

Traditionally the Church has read this miracle to be a sign of Christ’s sinless, yet fully human nature. By being sinless we often believe that Christ was more divine then human, but we read in the story of the fall that sin took away from what it is to be human. By being sinless Christ was more human than the rest of fallen humanity throughout time.

It is also of the utmost importance that Christ lived every day complete with the normal trials that presents, and then died as all of humanity must one day do. It is of the supreme importance that Jesus Christ, who is God incarnate, lived a life that is fully human. It matters because through the birth, life, and death of Christ, God who is fully divine became also perfectly human in every single way.

Through the Incarnation, God lives a life that is both fully human and fully divine—and in doing so God became fully revealed to humanity.

As fallen humanity, we have become disconnected from God, and a gulf has formed between us. But in Jesus Christ, the one who is both fully human and fully divine, that gulf is bridged and God is made completely known to us.

This is the importance of the Incarnation: that God, who is completely divine, became fully human through the birth, life, and death of Jesus Christ and in doing so bridged the gulf between humanity and the divine.

It is only through the incarnation that Christ could atone for the sins of humanity. We read in Heb. 2:14-15: “Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death.”

It is through the enveloping nature of the

Then at Christmas we see this glorious God lower himself so completely as to be born just like us.

10 The Messenger • December 2013

incarnation that a sinless, fully human Christ atoned for humanity’s sins and freed us from the clutches of death. In the humanity of Christ we see the end of the bondage that is caused by our fallen nature, and we see the glory of God in its entirety.

The true meaning of Christmas

With this we find the meaning of Christmas: that in the birth of Christ we see the beginning of the Incarnation. In Christmas we see the opening to a new story of overwhelming love and redemption that goes on to this day. But even though this is amazing enough, God, who has never been known to work half-heartedly, decided to go the extra mile on our behalf.

Think of what is said of God in the Bible until the Gospels. Beginning in Gen. 1 we are confronted with a God so powerful that creation comes into existence simply because it is willed to. We are confronted with a God who is the puppeteer of nations in Dan. 2:39-45; a God who can take people on the bottom of society and make them monarchs in 1 Sam. 16. We are confronted with a God who is all knowing, all present, and all powerful, a God so glorious that he is completely beyond our comprehension.

Then at Christmas we see this glorious God lower himself so completely as to be born just like us.

Now, this alone is magnitudes beyond what we could ever comprehend. The extra mile is that, on top of this, Christ was born in the most humiliating of conditions: a messy, first-century stable. In his birth and even in the location of that event, God sought to lower himself so fully as to be born on the bottom just so he could be human in every last painful way he could find.

And so we come to the meaning of Christmas: that our God loves us so completely that he would do absolutely anything to be closer to us. He would become human and be born in the most humbling of circumstances— because he knew that it was what needed to be done.

To sum it all up, the meaning of the season is that Christ is born.

Merry Christmas!

Russell Doerksen, BA, MDiv, is a member of Fort Garry EMC, married to Shannon, and seeking a pastorate.

When we seem to be losing hope

PHOTOS: DESIGN PICS

by Jeff Plett

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father is losing hope (Mark 9:17-29).

His son has already suffered terribly.

He is possessed by an evil spirit, unable to speak. A demonic spirit controls him and throws him to the ground.

At the worst times the boy foams out of his mouth, grinds his teeth, and his body becomes rigid. Ever since he was young, the demon has thrown him into fire and water trying to destroy him.

Imagine the pain of the father and other family members. Other dads could watch their children grow and mature. He was just trying to keep his son alive! Who knew when the next attack would come? Understandably he was desperate and tired.

mostly disappointed in them, or was He disappointed with the people in general?

We do know the disciples’ faith was too weak to help this man. What was wrong? Had an attitude of unbelief come into their hearts during the time Jesus was up on the Mount of Transfiguration? Here they were faced head-on with demonic powers far too strong for them.

If they had decided that in their own power they did not have enough strength to help this boy...that would be understandable. It was a direct confrontation with powerful forces. But they also doubted that Jesus would be able to help him.

An exasperated Jesus

reacts. As soon as the spirit sees Jesus, it immediately throws the boy into a convulsion—he falls to the ground, rolling around, foaming at the mouth.

“How long has your son been like this?” Jesus asks. “Since childhood,” the father answers, “But if you can do anything, take pity on us and help us.”

How strong was the father’s faith to begin with? Perhaps initially he had been quite hopeful that his son could be healed. But now that the disciples had failed to help him, he had become very uncertain, suggests Dr. Timothy Geddert (Mark, 2001).

Jesus seizes on the man’s words, “If you can?”

Jesus asks, “Everything is possible for him who believes.” ➢

Jesus seizes on the man’s words, “If you can?” Jesus asks, “Everything is possible An honest appeal Jesus is in control, and in His for him who believes.” presence, the unclean spirit

Initially the father asked Jesus’ disciples for help.

Critics were there, hoping to uncover some mistake, some false teaching that would discredit their ministry. The pressure was on.

When the dust had settled, the disciples had to admit defeat; they couldn’t help this boy. With disappointment in hand, the father calls out to Jesus, “Teacher, I asked your disciples to drive out the spirit, but they couldn’t do it.”

Jesus’ response shows His deep disappointment, “O unbelieving generation. How long shall I stay with you? How long shall I put up with you?”

Jesus is not impressed by their lack of faith.

Is He referring mainly to the disciples? Was He

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Jesus is challenging both the father and His disciples with the same statement. He assures the father that his request can be granted, providing he believes in Jesus’ healing power. The disciples had been unsuccessful, demonstrating their faith was inadequate.

The father hears the challenge to his faith. He responds with an honest, heart-felt confession: “I do believe; help me overcome my unbelief!”

Yes. A part of him did believe that Jesus could do a miracle. Jesus brought out that faith in him.

And yet a part of him was still unsure. No other medicine or remedy had worked thus far.

So many other people had given advice and tried to help, but to no avail. His precious son was still suffering. Even the disciples had failed. Would it be different this time?

The father expresses faith and unbelief at the same time. However weak his faith may have been, his request was genuine. He truly wanted the Lord to increase his faith so it would not waver.

A crowd is gathering, so now Jesus acts quickly. He addresses the demonic spirit directly, commanding it to come out and never enter the boy again. The spirit convulsed the boy violently and shrieked, but it was powerless against Jesus.

It had to come out.

At first the boy looked like a corpse; some people thought he was dead. So, Jesus gently took the boy by the hand, lifted him to his feet, and he stood up.

The disciples were stumped. “How come we couldn’t do it?” they later asked Jesus. “Only prayer makes it possible,” Jesus replied.

Had they neglected to pray altogether? Were their prayers not sincere enough? Had they tried some secret formula that had proven to be ineffective? Jesus hopes they will learn that prayers need to be coupled with faith.

12 The Messenger • December 2013

‘I believe; help my unbelief’

We can sympathize with this needy father. “Lord I believe. Help me overcome by unbelief.” Isn’t that how we feel many times too? We do have some faith. Like the father, if we didn’t have any faith we wouldn’t even have brought our problem to Jesus.

The father’s faith is weak and he honestly admits it. His prayer is an honest appeal to Jesus to help him overcome his unbelief. We identify with the father. We too want to believe.

Our hearts cry out to the Lord Jesus, the only one who can help us. Yes, we admit that our faith is weak. Doubts still linger.

Yet we want our faith in Him to grow stronger. Thus we humbly ask Him to increase our faith. To this kind of honest prayer for help, Jesus is always willing to respond.

Christians sometimes feel like giving up on prayer. Perhaps you’ve felt that way too. You may even have felt like giving up on Jesus altogether.

Don’t give up. Our prayers may be awkward.

Our attempts may be feeble. Our faith may be weak. But if we ask Him to, Jesus will increase our faith.

He will answer our prayers according to His divine will. Our Lord is eager to respond to all those who honestly seek His help.

Let’s keep on praying in faith, expectantly waiting for Jesus to hear and respond in the way that is best. Amen.

Jeff Plett, BRS, MDiv, is the pastor of Evangelical Fellowship Church in Fort Frances, Ont. Grandson Ben is dear to him.

PHOTOS: ANDREW WALKER

Conference Council members sang at the start of the gathering.

Council approves budget, grapples with change formula Young adults’ retreat, Statement of Faith review highlighted LANDMARK, Man.—Conference council delegates on Nov. 30, 2013, approved a 1.5 percent budget increase, received an update on the Statement of Faith review, heard from representatives of four conference-related organizations, and expressed mixed emotions upon the closing of Fish Creek Christian Fellowship.

Moderator Abe Bergen welcomed delegates.

In the opening, Michael Plett, Prairie Rose EMC’s senior pastor, focused on 1 Cor. 15:1-4 and the principle of the gospel: the great exchange of Christ’s substitutionary atonement for our sins. The gospel is a proclamation, personal, Christ-centred, and reveals our future. Don’t be ashamed of it, he said.

Tim Dyck reminded delegates of our purpose, vision, and values.

Board of Church Ministries

Nathan Plett introduced “Living the Good Life,” the first EMC Young Adult Retreat, which will be held from Feb. 28 to March 2, 2014, at Camp Cedarwood near Lac du Bonnet, Man. This initial event is held in Manitoba, but the intention is to make it accessible to all EMCers.

Darryl Klassen, editor of Theodidaktos, asked how many delegates read the EMC’s theological and educational journal; when many hands went up, he said he was “blessed” by the response. The journal allows leaders and members to explore topic in more depth than space allows in The Messenger, he said.

Tracey Hodges spoke of Inter-Mennonite

Chaplaincy, a ministry that supports a part-time chaplain, Mark von Kampen, at the University of Manitoba. Terry Smith read a report from Don Kroeker of the Archives Committee; it is close to transferring EMC materials to the Mennonite Heritage Centre in Winnipeg. Sid Reimer, of the EMC’s nominating committee, highlighted the need for more nominations for conference positions, including on the BCM.

Board of Missions

Anthony Reimer, chair, said we can bring about “the end of the world” through a vision of reaching out. The BOM recently evaluated its Associate Missions program; EMC workers serving with other mission agencies remain our workers and accountability is needed. Workers report good communication from the conference office.

Two couples were sent to the new field of Bolivia, said Ken Zacharias, foreign secretary.

One new couple is heading to the city of Guadalajara—the cultural centre of Mexico—while another couple is returning to Canada. After a five-year transition period, the conference of German churches in northern Mexico will lead themselves next year. With workers retiring, ultimately good changes are anticipated in Paraguay. Recruitment is needed, Ken said.

AIMM’s efforts in Burkina Faso are going well, said general secretary Tim Dyck. While the EMC’s vision statement includes a shift to urban centres, the church in BF is already doing it. A worker, wanting to serve within a restricted-access country, spoke of a visa delay and requested prayer for a “shepherd” church. ➢

www.emconference.ca/messenger • The Messenger 13

and committees.

A proposed 2014 budget of $2,120,000, a 1.5 percent increase, was introduced. There were positive comments from Steinbach EMC and MacGregor EMC representatives and no other comments. The budget was approved.

Conference-Related Institutions

Ken Zacharias (right) prayed with worker Ernie Koop.

Strategic Planning

Tim Dyck reminded delegates of our purpose, vision, and values. He highlighted the formula D x V x F > R. Change is possible when dissatisfaction (D), vision (V) and first steps (F) are greater than (>) resistance (R). The EMC has plateaued in numbers; he is dissatisfied with this and hopes others are. Delegates met in many smaller groups to discuss instances of change and factors involved; their written summaries were given to the General Board.

Board of Trustees

Leonard Plett, chairman, reported that $556,313 is needed by year’s end to meet current and anticipated expenses. With good crops, the auto industry’s recovery, and positive changes in the logging sector, it is possible, he said. The national office’s web conferencing assists the wider participation of members on our boards

Ron Penner spoke of Mennonite World Conference’s reflecting a global Anabaptist body showing “explosive” growth. He highlighted positive developments in South Korea, Mexico, Indonesia, and Chile. MWC’s next General Assembly is in July 2015 in Harrisburg, Pennsylvania. Being part of MWC is a huge privilege and responsibility; our budget for it should be $20,000, he said.

Don Peters of MCC Canada said that it took 30 months to raise $1.5 million in aid for Syria (a human-made disaster) and two weeks to equal this amount for the Philippines (a natural disaster). It is difficult to raise aid for the Middle East, yet more people have died and been displaced by the Syrian conflict than in the Philippines’ disaster, he said.

Dori Zerbe Cornelsen of Mennonite Foundation of Canada echoed former consultant Edwin Friesen’s theme of “free, free, free” resources to individuals and churches. Significant funds have been channeled through MFC to the EM Conference, EM churches, and SBC. Dr. Terry Hiebert, SBC’s acting president, said learning is “3-D,” involving the classroom, mentoring, and the “experiential.” The college has a new look in logo, slogan, and dorm space.

He listed many faculty and staff members with current or historical EMC links; there are 23 EMC students attending. He invited churches to participate in the college’s mission and to have ministry-minded students consider SBC.

Delegates met in small groups to discuss how change happens.

14 The Messenger • December 2013

Fish Creek Christian Fellowship closed in Sept. Council members prayed for our brothers and sisters.

Board of Leadership and Outreach

Sometimes it’s hard to hear or to love one another, said chair Dave Funk, so the Mediation Team is being revamped; the BLO is also revitalizing its minister-in-training program. There is some interest in starting churches in Oakville, Man.; London, Ont.; and Lethbridge, Alta.

Ward Parkinson spoke positively of new pastoral couples or of placements within EM churches. The Statement of Faith review team has prepared study guides to go to churches, he attended a Mennonite Brethren study conference on Human Sexuality, and the Social Concerns Committee continues its work. Parkinson will be on a sabbatical from April through June 2014.

Charles Koop, church planting coordinator, said the Church Planting Task Force desires to come alongside congregations reaching out. It wants to see new churches planted; it can also provide up to $1,000 for approved smaller outreach projects. The greatest miracle is to have one’s name written in heaven, he said.

Fifteen EMCers recently attended a national Church Planting Congress, and Discover Your Ministry Potential assists people considering ministry.

Church planting in Dauphin has proceeded quickly: the need for fundRon Penner highlighted positive ing was developments in the global announced Anabaptist family. a year ago; it was in place by March 2013; and a leadership couple began serving and then moved to

Dauphin in Sept.

Carl Loewen (Steinbach EMC/Pleasant Valley) of spoke serving as a community pastor (Filipino outreach) in the Steinbach area.

Statement of Faith Review

Key to the review’s effectiveness is that churches respond to the study questions, said Ward Parkinson. “We value your input,” he said. “We need your input. This is your chance.” Churches can reply by mail or electronically. (The date for reply is Aug. 31, Ward Parkinson clarified later.)

General Board

Abe Bergen, moderator, said convention 2014 will be at the University of Manitoba with speaker Richard Showalter of Eastern Mennonite Missions. Our conference is participating in MWC’s Global Anabaptist Profile survey; there is a bit of work involved, but the end result will be encouraging, he said.

Fish Creek Christian Fellowship

Garry Kornelsen (Fish Creek) spoke of the congregation’s 18-year history and its difficult decision, influenced by various factors, to close in Sept. 2013. The council supported a motion to thank the congregation, to grieve with it, to accept its closing, and to extend individual memberships for a year as changes are made.

Delegates gathered around Garry to pray for Fish Creek’s people.

Question and answer period

In the Statement of Faith review, there is a need to be alert to people who are bothered by gender language when describing the Trinity, one delegate counseled.

– Terry M. Smith

www.emconference.ca/messenger • The Messenger 15

Columns • An Education App

Evangelical Anabaptism: to teach or not to teach?

W

by Terry M. Smith

Free, or EMC. When people call in a crisis, show up at a worship service, or are met on the street, their needs being met in Christ is what is important.

In outreach, we stick to central issues.

This is no surprise. The Christian Church’s challenge to society comes from what we have in common: the person of Christ himself (1 Cor. 1:17-23; 15:1-6). People’s responses are to be the same: to follow Christ, identify with his people, and serve him in church and society.

Some EMC pastors might, therefore, question the need to teach what it means to be evangelical Anabaptists who are linked in a conference. Yet no EMC congregation exists by accident, without a history, or in genuine isolation. Our churches occur by a mixture of the Spirit and Word and are joined in a particular historical context.

A pastor might, however, say that he or she does not teach about being an evangelical Anabaptist because people who attend were not raised in a Mennonite church and don’t know what it means. This would be odd logic.

If such logic had been used in the past, what would have been the result? There would be no Anabaptists, or Protestants, or any Christian Church at all. What were the first Christians and early Anabaptists doing, what are our crosscultural workers now doing, if not teaching something unfamiliar?

Before some pastors dismiss Menno Simons, they might reconsider the focus of his life and teaching: Jesus Christ. If they are genuinely ready to dump what Menno Simons taught, don’t expect to hear them teach on salvation by grace through faith, the need for evangelism, or on the assurance of salvation.

Menno was fallible—as are all pastors. Few of

What were the first Christians and early Anabaptists doing, what are our crosscultural workers now doing, if not teaching something unfamiliar?

16 The Messenger • December 2013

PHOTO: DESIGNPIC

hat a pastor seeks is similar whether the congregation being formed is Lutheran, Evangelical

us would hold to Menno’s “celestial flesh” view that Jesus was born in Mary, but not of Mary.

Menno told his critics in the 16th century: test my teachings by the Word of God and if I err, then teach the Word of God. Today is the testing happening?

Clearly, the EMC is at a different stage now than was the earlier Kleine Gemeinde. Though the early Anabaptist Church sought to return to New Testament Christianity, parts of it soon shifted, sadly, into a cultural enclave. Today, however, the EMC is part of a global Anabaptist body of many cultures.

An evangelical Anabaptist understanding based on Scripture will distinguish between faith and culture; it does not confuse separation and isolation; it will not force false choices among evangelism, social justice, and community.

Evangelical Anabaptists can have a genuine appreciation for other Christians locally and globally—Evangelical, Protestant, Roman Catholic, and Eastern Orthodox (with increasing levels of concern about teaching and practice, of course).

EMC pastors are indebted to past and current Christians of many stripes; they minister to people at diverse points on their journey; their congregations often function as community churches. Lord, graciously guide our pastors as they teach.

With Our Missionaries

Traditions and technology

PHOTO: BOM

LESOTHO years AIM And there were shepherds living out in missionaries the fields nearby, keeping watch over have worked their flocks at night. An angel of the with a group Lord appeared to them, and the glory of herd boys to of the Lord shone around them, and translate the they were terrified. But the angel said Bible into the to them, “Do not be afraid. I bring you song and story good news of great joy that will be for patterns of the all the people. Today in the town of shepherds.

David a Saviour has been born to you; With these he is Christ the Lord” (Luke 2:8-11). stories and There is an ancient tradition of the rich oral Melvin, Kari Peters and their family shepherding in Lesotho. For the literacy tradiBasotho, their herds are like money tion of the shepherds, the “good news access to the gospel, whether by isoin the bank; to own cattle and sheep of great joy” can be shared in the lation, lack of education or both, and gives a family status and stability. mountain cattle posts, transforming witnessing the joy of people hearing There are few fences in Lesotho lives as they hear the story of salvathe good news for the first time in and so it is common practice for tion that is for all people. their own language. boys as young as five years old to Spreading the gospel is also The gospel “is the power of God watch the animals to make sure they becoming tech-savvy via the distribu- for the salvation of everyone who are not grazing in the corn fields or tion of MP3 players prerecorded with believes” (Rom. 1:16). treading on the neighbour’s garden. the Sesotho New Testament. MAF – Kari Peters Most men can remember tending to Lesotho has gotten their hands on their family’s herds at some point about 60 of these gadgets via a donor Kari and Melvin Peters (La Crete) in their lives, while for others it in the United States. serve with Mission Aviation Fellowbecomes a way of life.

We have had the privilege of disship in Lesotho, a smaller, landlocked Some shepherds live close to tributing them to those with limited country in southern Africa. villages and have access to local schools while the majority live in remote chains of cattle posts in the mountains where living conditions are sparse but grazing is best.

Some men will spend 10 to 15 years in these small communities of five or six men, visiting their home villages once or twice a year for a weekend. The herd boys are a people set apart from mainstream village life—marginalized and stereotyped as thieves.

Africa Inland Mission (AIM) “Devote yourselves to prayer with an alert The Paraguay team will be led by Flo has determined that there are as mind and a thankful heart” (Col. 4:2) Friesen. This team will be sent to pray many as 120,000 shepherds in with missionaries in Paraguay the mountains of Lesotho, making Paraguay (March 19- April 6 Full) The Guadalajara team will be led by Angel them one of the largest unreached Infantes (Braeside). His team will pray people groups in the Mountain Guadalajara: (March 7- March 17) with local churches and EMC missionaries Kingdom. During the past two For details, including costs, please email Bolivia Exposure Trip (April 3-15) dpeters@emconf.ca or call 204-326-6401

2014 EMC Prayer Teams

www.emconference.ca/messenger • The Messenger 17

With Our Missionaries

Life and education in the newest country on Earth

LIVE OUT YOUR FAITH

Open your home or workplace to an international volunteer ivep.mcc.org International Volunteer Exchange Program

Commit a year to serve alongside others in Africa, Asia, Europe, Middle East and Latin America salt.mcc.org Serving And Learning Together

Programs of Mennonite Central Committee

18 The Messenger • December 2013

lecture two modules a year, to be involved in program editing while in Canada, and to develop a Teachers In Partnership mentorship linking Canadians with students at Emmanuel.

Education of the young is a critical pillar towards the independence and self­sustainability of South Sudan.

Many Sudanese suffer from Post Traumatic Stress Disorder (PTSD) as a result of the many decades of war, disease, and famine. Jonas is one. His love and hope for the children of his country is deep. It is wonderful to watch him share his ideas and learning with his classmates and hear the ways he wants to apply his learning to help his future students.

Jonas was a former soldier Gordon Skopnik and, no doubt, has experienced terrors beyond description.

There were moments during his learning that his eyes seemed to stare off to a time and place that were dark and beyond the classroom.

I can’t imagine the nightmares and heartaches that Jonas and most of the others in the class carry; only Jesus knows and only He can reach into those deep wounds and heal, and He does.

There is pain, but there is also freedom and hope in the eyes of these remarkable men and women. Jonas did well in class and continues to study hard along with his classmates. They are heroes and we are always amazed that we have the privilege to call them friends.

This kind of commitment and training can transform a country and a new generation in the reconstruction of South Sudan.

– Gordon Skopnik and Melodie Shantz PHOTO: BOM

SOUTH SUDAN

South Sudan is the newest country on Earth, formed just about two years ago, and which I had the pleasure of visiting just months after its founding.

Sudan was once the largest state by landmass in the continent of Africa, but it was a divided country. A glance at a satellite photo of former Sudan shows the great differences in regional climate between the arid North and the more fertile South. These climactic differences are mirrored by vastly different cultures.

Two massive civil wars wracked the country since its inception in 1956, as conflicts arose between the North and the South over the south’s autonomy. These conflicts collectively resulted in the deaths of more than two million people and the displacement of many more as refugees to neighbouring countries.

The South won its independence in 2011 after a referendum that passed almost unanimously. Its economy is largely based on revenues from oil fields on the border with Sudan, a cause of tension.

Although a lack of infrastructure and stability are great obstacles in South Sudan, the greater challenges to the growth of industry and social welfare are related to leadership, education and spiritual formation. As organizations and partners we have been able to strengthen the local education system.

This past May we continued to provide training for teachers who are needed more than ever. Emmanuel Christian College has invited International Teams staff to guest

Gordon Skopnik (Wymark) serves with International Teams. Melanie Shantz is a teacher training facilitator.

Columns • Further In and Higher Up

What are the chances of Christmas?

M

Layton Friesen

PHOTO: DESIGNPICS

uch depends on where you stand. I study in a place that prides itself in providing “critical reflection . . . on matters of Christian faith, practice and ministry,” which can be more of the grumbling we all like to do about the Church.

But may I suggest a simple thought experiment this Christmas as you go to church. Try to stand in a different place for a while.

Imagine, before you walk in the church door, that you have been sent here from the first Christmas at the beginning of the first century.

Standing in that place and looking ahead, what are the chances that you will find faith on Earth in the year 2013?

What are the chances there will still be people who gather to read the stories of Luke and Matthew, Mark and John about Jesus? What are the chances that something of his worship could persist through centuries of persecution, past the great collapse of the Roman Empire, into the dark forests of Europe for a thousand years when half-baptized pagans mixed his name with the old gods of the north?

What are the chances that any Christworship could emerge from the Church’s splintering to shards in the 16th century, then turning on itself in the ecclesial flesh-eating disease that were the Wars of Religion in the 17th century?

What are the chances that the Christ would even survive the last century? That the oceanic swells of nationalism, secularism, nihilism, and communism that reeled the planet would not snuff out the remembrance of the meek Jesus?

From the standpoint of the first Christmas, the chance that any Church could now be found on Earth, even a fumbling and unsanctified Church, is near zero. That you should have found even one such remnant simply shouldn’t have happened.

Imagine stumbling upon a thousand-dollar gold piece on your morning walk and complaining that it had so much grime on it. When you open the church door and go in, imagine for a moment the sheer unlikeliness of it all.

Why not, before complaining that no one

Before lamenting how few people take time from family to come to church, take a moment to be startled that even one person should have survived since last Christmas.

gets the real meaning of Christmas, before protesting that Christmas is over-run by consumerism, before lamenting how few people take time from family to come to church, take a moment to be startled that even one person should have survived since last Christmas who still finds something within her that cares about Jesus.

Of all the people who sit with you in church, many had overwhelming cause to desert the Church and her Saviour this past year. But here, after everything a greedy, selfish, violent world could throw at them, after countless hours spent in mind-numbing computer games, after a year of wallowing in the narcissism of social media, after a year lived beneath the discouragement, cynicism and saccharine substitutes for spirituality that is much of life in the 21st century, here come ten people now to worship Jesus! What are the chances?

Let us now worship the God who has sustained his people.

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found in it?” He answered, “For the sake of ten, I will not destroy it” (Gen. 18:32 NIV).

Editor’s note: Layton Friesen is now a regular columnist.

www.emconference.ca/messenger • The Messenger 19

With Our Churches Prairie Rose EMC

LANDMARK, Man.—Summer is an amazing way to experience God’s goodness to us. After a long winter and cool spring, the warmth and beauty of summer are a blessing (and, of course, there’s also air conditioning).

Summer also brings with it opportunities to serve God in many different ways, to worship in other communities, fellowship with the larger church and welcome visitors that join us.

Many of our youth spent the summer serving at camps: Gimli, Roseau River, Red Rock and Eagle Bay Bible Camp, to name a few. Some went for a week or two, some up to four months. What an awesome way to bring the gospel to children and teens, to grow young people for service and to worship our Lord and Savior. Still others volunteered at MCC Winnipeg putting their hands to work tying blankets.

Vacation Bible School at Prairie Rose was a highlight for the children and young at heart volunteers. One hundred-plus children came to experience a castle, fun activities, crafts, games, cookies, a fabulous skit, great music and gospel teaching through the theme “Kingdom Rock.”

We have since had opportunity to hear many summer service reports. On Oct. 6 David Sharp served as speaker

PHOTO: PRAIRIE ROSE EMC

Youth active at summer camps

Vacation Bible School

at our missions conference on Oct. 6. Sharp spoke on the topic, “He who has ears to hear, let him hear.”

In October with a change of colour, summer slips into fall and summer programs make way for fall and winter programs. The annual Cradle Roll Graduation kicked off our fall season. These youngsters, some brave, some shy, have earned their independence and will make their way to a new Sunday School class.

Several of our seniors have also felt change take place because of downsizing and moving; some into town and some into care homes.

Whatever the program or change, the God we hope in and trust is the same yesterday, today and forever.

– Lisa Friesen

••

NLCF accepts new vision STEVENSON, Ont.—Kevin Wiebe, a Providence University College graduate, began serving as pastor here in July 2013. The pastoral installation, with EMC conference pastor Ward Parkinson present, was held on Sep. 29. On the same day the congregation held a special meal—a pig roast.

Three people were baptized and became members on Oct. 6: Peter Loewen, Henry Reimer, and Jolanda Unger.

NLCF accepted a new vision presented by the ministerial.

The new vision can be summed up in six words: Reach Up, Reach Over, Reach Out. Reach Up is the worship of God,

20 The Messenger • December 2013

PHOTO: KEVIN WIEBE

New Life Christian Fellowship

A pig roast

Reach Over is ministry to other believers, and Reach Out is ministry to the world.

This vision is what we believe the local church is all about, and it is also what we teach in Christian life classes regarding the local church. Along with the new vision, a new church logo was also created.

– Kevin Wiebe

With Our Churches Ridgewood EMC

Darcy Sproule is new senior pastor GIROUX, Man.— The year 2013 has been exciting for Ridgewood church. We entered it under the capable of leadership of Don and Minna Thiessen who stepped into the role of interim pastoral couple.

On May 19, we had the privilege of welcoming several people into our family through baptism and transfer: Roland Fehr, Kyra Friesen, Brandessa Hildebrand, Leo Kornelsen and Cassidy Plett, Joel Brandt, Matthew and Madelaine Funk, Candace Hamm and Gertrude Toews.

Congratulations to to Renae Bestvater, Samuel Pankratz, Jessica Penner, Michael Penner, Adam Plett, Candace Plett, Derek Plett, Brittany Reimer, Amber Reimer, and Jessica Unger who graduated from grade 12.

On Father’s Day, June 16, six couples dedicated themselves and their children to living for the Lord. We wish Shayne and Pam Barkman, Kevin and Laurie Funk, Ryan and Chastidy Konrad, Harry and Bonnie Reimer, Daniel and Amber Reitsma and Scott and Stacey Thiessen all the

Roseisle EMC

best as they raise their family in godly homes.

Congratulations to Cameron and Heather Penner, Tyson and Grace Kornelsen, and Brady and Kathryn Kornelsen who were married in summer of this year.

Darcy and Lina Sproule were commissioned as our senior pastoral couple on Oct. 6. They commenced their duties on Oct. 1. As a congregation we are grateful to God for giving us Darcy and Lina and thankful for their faithfulness to Him as they serve the church and the community.

In March the finance committee announced a mortgage elimination project to accomplish the goal of paying off the church mortgage by Thanksgiving Day. They handed out pledge forms and immediatly positive responses were received.

Our Thanksgiving supper on Oct. 10 was a celebration of praise to God as we rejoiced that our goal had been met.

– Gwen Reimer

••

Patrick Friesen returns rewarded with a most gorgeous view of our beautiful valley. Some of us chose to be spectators instead of climbers.

The creek provided entertainment for the kids as they hiked the creek bed, skipped over the rocks, threw rocks and, not Patrick Friesen surprisingly, got wet. Once back at the church, we enjoyed a wiener roast and a great time of visiting.

Another guest speaker visited on Nov. 3. He came as a representative from SBC, but, in reality, it felt more like a homecoming or reunion to have Patrick Friesen come visit.

Patrick is the son of our former pastoral couple, Wilbert and Hilda Friesen. So more of us could have that chance to visit and catch up with him and his wife Trudy, we planned a potluck and a good time of conversation.

– Eleanor Friesen PHOTO: SBC

ROSEISLE, Man.—On Aug. 4, the Region 6 churches joined together for a time of worship and fellowship at Roseisle EMC. The pastors that attended shared with us how God had called them to the ministry. The recurring theme seemed to be that most of them had not planned to go into the ministry, but, in time, very clearly felt that call on their lives.

The stories and testimonies shared were so encouraging and I know for a fact that they spoke straight to the heart of some who attended that morning who were trying to discern the call of God on their lives and a potential ministry opportunity right at that time. Following the service, we enjoyed our “picnic” indoors as the weather did not cooperate for an outdoor lunch. It was a great way to connect with our fellow Region 6 members.

On a sunny Sunday afternoon in Sept., we headed for the hills on a hay-covered flatbed semi-trailer. Upon arrival at the Babcock bridge, many climbed “the hill” and were

www.emconference.ca/messenger • The Messenger 21

With Our Churches Pleasant Valley EMC

ROSENORT, Man.— Abe Klassen, our former youth pastor, received his official badge as an RCMP officer on Aug. 26. He, his wife Bonnie, and their two children have moved to Kindersley, Sask., for his first posting. Rick and Karen Friesen have another granddaughter, Ruby Grace, born to Graham and Kristy Friesen.

Our church family has experienced significant sadness in the past few months. Bill Friesen, long-time deacon and dear husband of Helen, passed away on Aug. 29 from cancer. Ed Loewen, dear husband of Margaret and Dad to Jerry, Elly and Amir, and Rhonda and Pete, died in a tragic accident on Sept. 22. Thank God for these two men of faith who left our church family great examples to follow. Muriel Brandt, a dear sister-in-law to Kerry and Barb Brandt, of our church, also died in that accident on Sept 22.

Another accident near Austin claimed the life of a 17-year-old nephew to Jake and Mary Friesen and Pete and Tina Friesen. Henry and Annie Bartel’s brother-in-law, Jake Plett of Steinbach, passed away on Oct.13. These dear ones will be sadly missed by family and friends. It is a comfort to know we will meet again in heaven.

Pastoral couple Darren and Pearl Plett were invited to the Oak Bluff Bible Church family camp weekend on Sept.

13-15 where Darren served as speaker. Darren and Pearl Plett thank the church for supporting and praying for them

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in the world...can you vo ere lun h W tee rw it

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photo by Duane Steiner

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These Canadian volunteers are helping their neighbours in Minot, ND. The experience is out of this world.

Call or write 1-866-261-1274 mdscn@mds.mennonite.net to discover what is needed where and when.

22 The Messenger • December 2013

PHOTO: PVEMC

Sadness and joy at Pleasant Valley

Baby dedication on Oct. 20: Pastor Darren Plett, Curtis and Jenn Cornelson with Robert, Mike and Alyssa Thiessen with Aubrey, Joe and Brooke Friesen with Beckett, Remi and Esther Courcelles with Charlotte, and Mat and Bertha Sawatzky with Romi.

as they attended the beautiful Kerith Creek Pastors Retreat on Oct. 1–8. It was a great time of personal reflection, praying, and soul searching.

Around 200 neighbours, friends and current and former PVers enjoyed Thanksgiving fellowship in the Rosenort Arena, beautifully decorated by Sara Bartel. We enjoyed a hot turkey supper lead by our food committee, Florence Loewen and Pearl Plett. The Christian Fellowship Committee—Lori Siemens, Deanna Waldner, Ron Peters, Curtis Cornelson, and Teresa Johnson—organized this event.

The event ended with a hayride and a tractor pulling a row of homemade buggies for children. Happy children laughed as they waved their glow sticks. Gifts were also received for Curtis and Jenn Cornelson and their two children who had a damaging house fire. A church work crew helped tear down the damaged house on Oct. 19.

On a happy note, the church was blessed with a baby dedication on Oct. 20. We, the church family, commit ourselves to look after the spiritual well-being of these children, together with the parents, and promise to support their parents in their role.

– Marilyn Kornelson

With Our Churches Grace Community Church

PHOTO:HELEN FRIESEN

Young people reach out to Londoners

Grace Community Church has a heart for London, Ontario.

AYLMER, Ont.—Greetings from Aylmer, Ont. Here at Grace Community we have had a busy, exciting and fulfilling summer.

In July we hosted Vacation Bible School in a local park in Aylmer. We are a church operating without a dedicated building and therefore needed to get creative with the location.

Having VBS in the park allowed us to broadcast the message of Jesus’ love to a much wider audience and to reach children in a new way. It also gave parents in the park a chance to observe the activities taking place and hear about God’s love too. More than 40 children were affected by this outreach.

August saw one of the most anticipated events of our year. The Grace Community youth group, led by Rick and Janette Wall, embarked on a mission trip to London, Ont. During their week-long mission the youth group hosted a Vacation Bible School in the park for children in a troubled neighbourhood, served hot meals, handed out sandwiches and iced tea on the streets, and sang for elderly Alzheimer’s patients, to name a few things. This was a week of incredible growth for our young people.

Our congregation has been very encouraged by the testimonies from the youth and is supportive of their vision to maintain a presence in the London community, further developing the relationships formed. Grace Community Church, lead by Pastor Randy Fehr, is currently in the process of developing a plan to increase our level of involvement within the City of London on a larger, more long-term scale.

In Sept. Grace Community hosted a multi-church praise and worship evening on the beach in Port Burwell.

This musical event was an effort to liaise with other local churches and come together to celebrate God’s love for us.

We are attempting to connect with other churches so that we may come together as one body under Christ to reach our community at large. This acoustic evening of worship saw three churches, previously unconnected, praise God together. It was a great evening of fellowship and togetherness.

As the year comes to a close and we look toward the New Year, we are planning our Christmas program in Aylmer and continuing our ministry of handing out hot chocolate to people on the streets of London. We desire to reach out to and to be a presence in the lives of those in our local community of Aylmer as well as the larger city of London.

Merry Christmas and Happy New Year!

– Christine Giesbrecht

50 Years of MCC in Canada Mennonite Central Committee in Canada: A History Esther Epp-Tiessen 346 pages, paper, $29.50.

ISBN 9780920718957 The history of MCC Canada comes out of a rich historical tradition.

Read this fascinating and complex story.

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www.emconference.ca/messenger • The Messenger 23

With Our Churches Portage Evangelical Church

Kroeker benefits from a sabbatical

WIEBE — to Shane and Kristen, a daughter, Zoey Clair, on Oct. 23, 2013.

24 The Messenger • December 2013

Third, to enjoy God’s creation: to revisit “wilderness” places where I’d had memorable and meaningful encounters with God; silence and solitude; recreational activities (camping and exploring on foot, canoe, bike, ATV, 4x4); and other people groups and cultures (especially Pastor Les Kroeker Tex-Mex in El Paso).

Fourth, to benefit from counsellors and mentors: a marriage retreat at Kerrith Creek, Alta. (Focus on the Family); and to observe various churches and ministries finally, to create and to enjoy hobbies: furniture building; yard work, crafts, gardening with Sharon; house maintenance; and enjoyment of a 67 Chevelle.

After making the necessary arrangements for ministry to continue in my absence, I was gone. I was surprised at how easy it was to “forget” about my responsibilities and entrust others with it. There were no agenda; no responsibilities; few time limits; no news, not even my prayer list.

I enjoying sitting and soaking in God’s presence on the patio (or fence) overlooking El Paso and into Juarez; on some of the highest mountain peaks in Texas and Colorado, overlooking the varied terrain; in valleys beside crystal clear rivers, looking up at the peaks; in a hot tub watching meteor showers; in a mall or outdoor concert with the crowd of people, each individual and unique and loved by God. It brings me to tears when I think of the privilege I’ve had, this blessing from my church family. I have experienced the rest and renewal, the soaking in God’s presence, exactly what the elders encouraged and /hoped for.

“The path of prayer and love and the path of suffering seem to be the two Great Paths of transformation. Suffering seems to get our attention; love and prayer seem to get our heart and our passion” (Richard Rohr).

– Pastor Les Kroeker PHOTO: BCM

PORTAGE LA PRAIRIE, Man.—June through August was a privileged time for me as a pastor: a sabbatical. The Board of Elders offered me this time to rest and refresh, emphasizing there was no pressure to accomplish or do anything.

I found myself getting more and more excited about the potential in time spent “at the feet of Jesus,” but also loving on my family and learning from other ministers/ministries.

I had to admit feeling a little tired and less motivated than a few years back. Especially with the El Paso mission trip and my Dad’s funeral just done, the break from responsibilities—having “unlimited” time to read and watch and learn—was looking more and Births more appealing.

CHANDLER — to Scott and Sheila of I have five obWinnipeg, a son, Fynn Daniel, on May 20, 2013. jectives for renewDRIEDGER — to Darcy and Val, a son, al. The first was for Graham Ray, on Oct. 21, 2013. daily reading and DU PLOOY — to Warren and Susanne, of Winnipeg, a daughter, Marie Susanne, on Oct. journaling. This 15, 2013. involved a hour of FRIESEN — to Derek and Kelly of Mitchell, a reading through son, Caleb Dion, on Sept. 21, 2013. the Bible, an hour LAWRENCE — to Andrew and Jennifer, a of life-changing daughter, Kristie Catherine Margret, on Oct. 21, 2013. books recomMARTENS — to Andrew and Jeri of Miami, a mended by church son, Grady Alexander David, on Oct. 16, 2013. leaders I know and MEADEN — to Scott and Kara, a son, Eli respect, and time Robert John, on Nov. 19, 2013. spent with books NEUFELD — to Peter and Annie of Taber, a of interest waiting daughter, Amberly, on Nov. 20, 2013. on my shelf.

NEUSTAETER — to Henry and Sara of Coaldale, a son, Tobias, on Oct. 30, 2013.

Second, time OTIENO — to Nashon Otieno and Everlyne with family and Kich of Winnipeg, a daughter, Ruth Faith Agola, friends: my wife on Sept. 20, 2013.

Sharon; our PENNER — to George and Helena of children Kenton, Nobleford, a son, Adrian, on Nov. 22, 2013.

Jessica, Scott PETERS — to Frank and Nancy of Taber, a son, Liam Tyson, on Oct. 23, 2013. and Brittany; my SIRAN — to Tim and Jen of Winnipeg, a recently widowed daughter, Adelaide McKenzie, on July 8, 2013. mother; my TARNOWSKI — to Brennan and Katelyn, a brothers and their son, Jase Weston, on Nov. 23, 2013. families in Texas; VAN NIEKERK — to Jonas and Cecile, of and various friends Winnipeg, a daughter, Heid, on Sept. 19, 2013. living outside my VION — to Chad and Gloria, a son, Ezra Eli Abram, on Nov. 25, 2013. usual “reach.”

With Our Churches Pansy Chapel

PANSY, Man.—From one Sunday to the next, the context of the words “Peace on Earth,” as first delivered by the angels, seems to float in the very air. Christmas is really not so much about us as it is about its message being shared with all people everywhere.

In November we outdid ourselves by bringing together some 287 shoeboxes for needy children via Samaritan’s Purse. A packing party was held in the church basement, which was a lot of fun. Others packed their boxes at home.

Regardless, every box was prayed over and committed to Jesus. May each be a small messenger toward spreading God’s peace.

On December 1 we had our own version of a You With a Mission (YWAM) mission fest, where Susie Dyck shared from the heart. Not only is she a gifted communicator, her heart has been stretched and broken many times over during the last year or so.

She took us right along on the journey—all the way from the base in New Zealand to the various outposts in Loas, Cambodia, and more. Some adventures are frightening and even a little hair-raising; some tasks are mundane, but always the love of God comes through one way or another—and your faith keeps growing.

Yet, Susie says, when you encounter real live suffering up close (little boys begging, a young girl sold as a slave, a young pastor’s family tragically persecuted for preaching Christ) you have more questions than answers.

And when in one Communist country you see hundreds of young people gather to commit to serving Jesus, regardless of the cost, you somehow understand that eventually we‘ll look back and know that it was worth it all—both for them and for us.

Then, we are prepping ourselves slowly, but surely for the February project, in connection with YUGO Ministries, to build secure little homes for destitute families in the Ensenada, Mexico, area. It looks like it will be two houses this year. Those of us who have gone on this assignment repeatedly can’t very well think of a better way of sharing the love of Jesus around. May we be found faithful!

In the meantime, back at home we are preparing for Christmas (the concert is on Dec. 20) and

PHOTO: PANSY CHAPEL

Peace on Earth

Chloe Dirksen stands with some of the collected shoe boxes. She was one of the many happy helpers.

working really hard at getting the new church building done. The dream was to move in by Christmas, and wouldn’t that be neat? It means no more scrambling for chairs, fussing at out of date temp controls, or craning your neck to see the little sweethearts on stage. But for now it’s a wait and see game. Maybe.

– Betty Barkman

Christmas

MERRY

FROM ALL OF US AT

∙ JOY TO THE WORLD ∙

www.emconference.ca/messenger • The Messenger 25

News

The Ritskes: Pastoral couples need to stop lying to themselves Self-care, marriage, depression, busyness addressed

PHOTOS: TERRY M. SMITH

PINAWA, Man.—Pastoral couples need to consider the ministry “lies” they function on that undercut their personal well-being and their longevity in service—so said speakers Jerry and Renee Ritskes at the 2013 EMC ministerial retreat.

About 70 leaders attended the biennial event held Nov. 30 to Dec. 2, 2013, at Wilderness Edge Conference and Retreat Centre.

Dave Funk, BLO chair, introduced the event, Ward Parkinson, Conference Pastor desiring that people be honest, feel among friends, rest, and meet God. Music, scripture, and book readings early in the four worship services drew upon Mark Buchanan’s reflections on the year’s seasons as an analogy of our spiritual life.

Janine Parkinson, David Kruse, and Darryl Guenther were the worship leaders.

On Saturday evening Jerry and Renee Ritskes, with decades of pastoral experience, began to address the theme Pinocchio Pastoring and the Outrageous Lies We Tell Ourselves. They serve Kerith Creek, a retreat and renewal centre ministry of Focus on the Family Canada near Priddis, Alta (another centre is currently being built at East Braintree, Man.). Kerith Creek’s name comes from where Elijah retreated in need of refreshment, they explained.

It’s possible to be a great theologian and yet have a weak personal theology; by how God comforts and changes us, we are able to go forward in ministry.

26 The Messenger • December 2013

The initial session dealt with the lie Self-Care is Selfish.

Instead, self-care allows us to be fully engaged in life and ministry. Retreaters were asked to consider what healthy self-care means for them and to view 2 Corinthians as Paul’s speaking emotionally about ministry. It’s possible to be a great theologian and yet have a weak personal theology; by how God comforts and changes us, we are able to go forward in ministry.

On Sunday morning the Ritskes addressed My Marriage Gets in the Way of Ministry. While singlehood is validated in Scripture, those who marry need to take time for each other, listen carefully to what is said beneath the words, and respect differences. The best you can do for your ministry is to love your spouse, they said. Beyond preaching and programs, people watch to see pastoral couples “live out the gospel with skin on.” Couples were to discuss what makes them feel loved.

On Sunday morning, Kendra Funk spoke of being spiritually dry as a pastor’s wife and then receiving news that her expected child would not live long. Rachel lived for 14 months, her time both an “extravagant gift” and a reminder that this world is not our home.

Kendra’s husband Dave read Lamentations 3, a word spoken among a traumatized people.

The Ritskes highlighted the lie that Depression is a Sin. Jerry spoke of being depressed for months after a pastorate ended. In ministry, Speakers Jerry and Renee Ritskes depression can reflect losses in ideals, health, or relationships because of situations that attack our core values. He drew upon Job, Psalm 88, Ecclesiastes, and Elijah.

Paul’s being touched by God did not shield him from

News experiencing difficulties; it is our weaknesses that God desires to uncover that we might grow. To survive in ministry, we need to be experts in dealing with loss, they said. Through depression God says stop, feel, and allow his grace to be sufficient. We have this treasure in clay vessels (2 Cor. 4) to show God’s power, not ours.

Monday morning’s lie was Busyness is Faithfulness. In her non-Mennonite family, Renee was taught that “from the rising of the sun to the going down of the same,” a person is no good if they don’t work hard. Her motto was, “Try a little harder.” Yet Jethro told Moses it was “not good” to not delegate work.

There is a place between busy and lazy. Ministry cannot give us value or guarantee that God will value us. Poor motives keep us busy and create bad boundaries.

When we’re too busy, we can’t hear the Master’s voice.

The mark of ministry is not busyness, but allowing God to work through us. Pastoral couples need to consider how they can be called into ministry and yet enter into a life of God’s rest, they said.

On Sunday afternoon retreaters could hike, curl, play table games, watch comedians on DVD, compete in Survi-

was a brief substitute for the New Leaders’ Orientation (NLO), which was cancelled this fall because of the many meetings already happening. The date of the next NLO was not announced.

– Terry M. Smith

Kathy and Richard Klassen, Ed and Ruth Anne Peters

Living the Good Life EMC Young Adult Retreat Feb. 28-March 2, 2014 Speaker: Pastor Darren Plett Camp Cedarwood, (Lac du Bonnet, Man.)

Janine Parkinson, David Kruse, and Darryl Guenther

vor: Ministry Island (a game available from Darren Plett), or rest in other ways. On Monday morning there was a sharing and prayer time.

The previous retreat was held three years ago; to allow youth pastors to attend, this year’s event was delayed to move it from the same year as TRU, the youth leaders’ gathering. The next ministerial retreat is scheduled for 2015.

On Monday morning pastoral couples new in ministry or to the EMC were invited to a side room for breakfast; national staff members outlined how the work of the EMC’s five national boards assists local congregations. It

$110 per person

No cancellation refunds after Feb. 9.

Contact your pastor or youth leader or Nathan Plett (Nathan@prairierose.ca) Gord Penner (GPenner@sbcollege.ca) Jason Heide (jheide@semconline.com See You There!

www.emconference.ca/messenger • The Messenger 27

News

Pastors, churches need systematic response to abuse

PHOTO: TERRY M. SMITH

Officer: disclosures to pastors not protected by legal privilege

Pastor Earl Unger enters the discussion.

LANDMARK, Man.—In dealing with situations of abuse, pastors and churches need a system, are to document and report the allegations or confession, and must distinguish between confidentiality and legal privilege—so said a Winnipeg police officer at a recent evening seminar exploring a church leader’s legal responsibility.

The officer, who preferred not to be identified on the Internet (where this magazine appears), said that boards and shareholders, parents and children, counselors and clients, ministers and parishioners enter into a legal relationship.

While lawyers and clients and police officers and their criminal informants have “privilege,” a legal doctrine that prohibits admission of special information into court proceedings, a pastor does not have this. In 1991 when a woman thought her confession was protected by privilege, the Supreme Court of Canada ruled against her, he said.

Pastors are to document what was disclosed using the person’s own language (not a paraphrase) and store this in a safe place. Whether a matter is dealt with internally (in a non-criminal matter) or externally (involving the police), it is proper to consult with church elders. When one is unsure about whether to report externally, consult a lawyer, he said.

The officer described various scenarios; responses were invited from the audience. Communication, documentation, consultation, and intervention were mentioned.

If a person discloses they have been abused but are

28 The Messenger • December 2013

returning to being in harm’s way, they are to be told of the pastor’s need to inform the police; informing a person and reporting protects the pastor against being civilly, even if not criminally, responsible, he said. The need for safety always trumps confidentiality. Documentation helps in a police interview.

A lawyer had also planned to be a presenter, but was absent because of illness. The seminar, held at Heartland Community Church on Nov. 29, 2013, was sponsored by the Board of Leadership and Outreach. The BLO is responsible to examine ministerial candidates, to identify and respond to spiritual and social concerns, and to promote the training of ministers.

– Terry M. Smith Editor’s note: The police officer talked about the Wigmore Test, not described here because of its complex nature. This is an imperfect news article, which, in itself, is not legal advice. For legal counsel, directly consult a legal expert.

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News

Vietnam “Father, whatever you want me to do, I’m available.”

That commitment led me to Thai Nguyen, Vietnam, this summer.

I had the opportunity and challenge of teaching English to university students and lecturers for four weeks to prepare them for IELTS (International English Language Teaching System). Vietnam has set 2020 as the goal by which “all school leavers will have a minimum level of English.”

This necessitates the training of teachers in English, for which foreign English teachers are in high demand.

Successfully passing IELTS is also necessary for students to study abroad or get jobs overseas.

Our teaching curriculum involved teaching the four English skills: reading, writing, speaking and listening.

The areas they need most help in are speaking and listening. Mornings were spent in working on these skills. We had good textbooks and were allowed/encouraged to supplement these with whatever we had to offer. It was challenging but rewarding as I saw my students improve in their speaking and listening. The use of communicative activities in the classroom was strange but exciting to them.

We had fun.

Afternoons we did cultural activities: in essence we taught them North American culture (I was the only Canuck on the team) and they were invited to teach us Vietnamese culture. Some areas of focus included festivals, marriage and family, music and dance, values, and leisure.

These afternoons were fun, but also amazing opportunities for presenting truth—a demonstration of a Christian North American wedding. And for them it was

Weddings FRIESEN-SIEMENS: Karen Friesen and Dave Siemens were married on Sept. 20, 2013, at Pleasant Valley EMC. FRIESEN-FRIESEN: Dan Friesen and Danica Friesen were married on Oct. 12, 2013, at Fort Garry EMC. The couple lives in Winnipeg.

KLASSEN–GREENFIELD: Stacey Klassen and Sean Greenfield married on June 1, 2013, at St. Lupicin Church with Pastor Kelly Lesser officiating. The couple lives in Selkirk.

LANDEGA-THIESSEN: Natasha Landega and Calvin Thiessen were married on July 27, 2013, at Fort Gibraltar, Winnipeg, with Pastor Kelly Lesser officiating. The couple lives in Winnipeg.

PHOTO: DESIGNPICS

Planting Seeds in Uncle Ho’s Garden

Hạ Long Bay, Vietnam

an opportunity to learn English in an informal, life-related context.

Imagine the joy of living and working in the heart of Uncle Ho’s (Ho Chi Minh) region of Vietnam, and representing the Master, so that the people could “see His glory... full of grace and truth.”

This was one of the most challenging projects I have been involved with and one of the most rewarding. My team of six North Americans was the first in ELIC/Vietnam’s Summer Teaching Program. Fortunately there are several longer term ELI teachers living and working there who will be able to follow up some of the relationships developed—watering planted seeds.

Every day I asked the Father to open doors for sharing Truth, both inside and outside of class. It was thrilling to see these doors open and walk through them.

I don’t have glowing statistics of people coming to faith.

I did have a special time of discussion with one student, L, who had many questions. In the end I left her a copy of “my favourite Book”; in recent correspondence she wrote how she faithfully reads it. My deep desire is that L and several other students will take a step toward the source of Life.

ELC/Vietnam is looking to continue or expand the STP for next summer. My availability commitment is still on the table. Would you, or someone you know, be available for next summer? Or perhaps even longer term? For info contact ELIC at www.elic.org or email me elmer.warkentin@ gmail.com – Elmer Warkentin

www.emconference.ca/messenger • The Messenger 29

News

MCC Canada celebrates the past and plans for the future Budget has grown from $300,000 to about $50M years’ time, he says: “It is my hope the relationship between MCC Canada and MCC U.S. will be as strong as it is now and that MCC will be an active participant in a vibrant network of Anabaptist agencies worldwide.”

A new book, commissioned by the Mennonite Historical Society of Canada, explores the history of how Mennonite and Brethren in Christ congregations supported MCC through these organizations and MCC Canada’s

50-year history. The book, Mennonite Central Committee in Canada—a history, by Esther Epp-Tiessen will be launched at a history conference at the University of Winnipeg, Dec. 13 and 14.

Since 1963, MCC in Canada has grown from an annual budget of $300,000 to a budget of about $50 million.

A half century ago: J. M. Klassen stands in – Gladys Terichow front of MCC Canada’s future office.

PHOTO: MCC

WINNIPEG, Man.— This December marks the 50th anniversary of the Mennonite and Brethren in Christ churches in Canada forming a new partnership known as MCC Canada.

“Fifty years is a milestone in the history of any organization but we’re not just looking back—we are also embarking on a new reality that is creating a lot of interest, potential opportunities and energy,” says MCC Canada executive director, Don Peters Envisioning MCC in 50

••

Dr. Longhurst provides a solid resource WINNIPEG, Man.—On Nov. 2 members from various Mennonite conferences gathered in Winnipeg to explore New Songs for Worship under the instruction of Dr. Christine Longhurst, a professor at CMU. The morning consisted largely of trying out new songs, assisted by a group of skilled musicians, students at CMU. The songs involved various styles; some of these songs I can see as useful for my home congregation, Stony Brook Fellowship.

It certainly helped to be able to read music. The event could perhaps be a bit intimidating to someone who cannot do so.

30 The Messenger • December 2013

PHOTO: CMU

Ability to read music is helpful

Dr. Christine Longhurst

Dr. Christine Longhurst, a member at River East MB Church, is a solid resource person. She is sensitive to both musical and theological issues.

– Stephanie Penner Member, Board of Church Ministries

Columns • Poetry

Freed to Obey

By Brigitte Toews Held captive by a life of sin The seed of darkness bound me within The evil seed had taken root The weeds of sin bore bitter fruit The taste of death, the smell of rot This bottomless pit — a melting pot No hope or rope to end the pain All attempts to escape were made in vain

My heart cried out in desperate plea, Will someone come and rescue me?

Then someone told me the Saviour’s name I called out to Him and in He came The darkness fled, the Light flowed in He told me to leave my life of sin You’re not freed for pleasure nor freed to stray You’ve been purchased by me and freed to obey

www.emconference.ca/messenger • The Messenger 31

In Memory

Jake Plett 1925-2013

Jacob (Jake) Kornelsen Plett, aged 88, of Blumenort, Man., passed away peacefully on Oct. 13, 2013, at Rest Haven Nursing Home in Steinbach, Man. He is survived by Marie (nee Bartel), his loving wife for almost 64 years, and their seven children: Marvin (Alviera), Eldin, Leroy (Liz), Wayne (Patsy), Eddy (Erna), Lynette, and Sharon (Sylvain Martel); eleven grandchildren; and twelve great grandchildren.

Jake is also survived by four sisters, Tina Fast, Esther Petkau, Freda Schroeder, and Mary Friesen; three brothers, Thomas, Nick, and Abe and their families; as well as by Marie’s brothers Ben, Henry and Pete and their families. Jake was predeceased by his parents Abram R. and Elizabeth Plett; two sisters, Nettie and Lisa, and brother Henry; as well as his parentsin-law, Peter B. and Sarah Bartel, of Meade, Kansas.

Jake Plett was born in Greenland, Man., on July 3, 1925. He grew up working on the family farm and enjoyed school. Jake was baptized in 1943 and joined the Blumenort Kleine Gemeinde. Jake considered baptism as the important beginning of his lifelong faith journey.

Jake married Marie Bartel in 1949. They spent their early married

32 The Messenger • December 2013

years in Blumenort and Chihuahua (Mexico) and then settled in Morweena in 1961. They were members of Morweena and Fisher Branch EMC churches.

Jake found ways to share his faith.

In the Quellen Colony in Mexico, he became involved in extension work in Picacho; and in Morweena, Jake was involved with services in Arborg and Fisher River.

In 1978 Jake and Marie sold the farm in Morweena in order to enter missions with the EM Conference.

They worked that summer with Pelly Fellowship Chapel. That fall, Jake studied at Steinbach Bible Institute and then worked as a maintenance mechanic in Steinbach until 1984 when he and Marie were accepted by the Board of Missions to work with Mennonites in Mexico. This seven-year experience was important for them, and they maintained many friendships from these years.

After returning to Canada, Jake and Marie lived in Steinbach and attended the Evangelical Fellowship Church.

They later moved to Blumenort EMC and moved to Oakview Manor in Blumenort in 2003.

Jake was hospitalized at Bethesda Hospital in April 2012 due to complications of Parkinson’s disease and was transferred to Vita Hospital in August 2012 and Rest Haven in February 2013.

In both Vita and Rest Haven, Jake formed friendships with his caregivers, shared his faith, and ministered to others (often by singing of hymns, which he loved). He was grateful for visitors and often shared a poem he wrote in April 2010: Satisfaction Help up the fallen, Cheer up the sad, Avoid all evil and bad.

Hold unto Jesus

By Him be led, Then up in Heaven We’ll truly be Glad.

Early on Thanksgiving Sunday morning, Jake’s sufferings ended and he achieved his longing to be Safe in the Arms of Jesus.

A memorial service was held for Jake Plett on Sat., Oct. 19, at the Birchwood Funeral Chapel in Steinbach.

– His Family

Shoulder Tapping Ministry Information Profile *With any applications for EMC church pastoral positions, candidates are expected to also register a Ministerial Questionnaire with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, BLO Administrative Assistant, at efehr@emconf.ca or 204-326-6401.

The ConneXion church in Arborg, Man, a community of one thousand, is currently seeking a half-time pastor. Arborg is in the heart of Manitoba’s Interlake, one hour north of Winnipeg’s perimeter. The church of 25 to 50 adherents is affiliated with the EMC. We pratice the values of “BELLS” as we build our community, we seek to bless, eat, listen, learn and send.

There is significant opportunity for other part-time employment in the community.

Interested applicants should contact the pastoral search committee chair or submit a resume to peter.dueck@vidir.com. We are seeking a faithful Jesus follower with proven leadership skills.

Taber EMC is seeking a full-time youth/associate pastor. Candidate should have the ability to plan and oversee a comprehensive youth ministry and oversee associate pastor ministries as arranged by the church leadership. Valuable assets would be skills in sports and music. Contact church board chair Abe Klassen at 403-223-0588 or 403-331-9563. Send resumes to Taber EMC, Box 4348, Taber, AB T1G 2C7 or taberemc@ yahoo.ca.

Hillside Christian Fellowship is looking for a fulltime or interim pastor. Previous experience is preferred and housing is available. Hillside Christian Fellowship is a rural church located on Highway 697 in the Buffalo Head Prairie area, about 25 kms from La Crete in northern Alberta. The industries that drive our community are farming and logging. We have about 50 to 60 people attending on average each Sunday. For information contact Jim Friesen at valley@sis.net or call (work) 780-928-3880 or (cell) 780-926-7717 La Crete Christian Fellowship is seeking candidates to fill the role of senior pastor. LCCF is located in a beautiful, prosperous farming and logging community in northern Alberta. We are a multi-generational congregation with a strong commitment to missions. Our average Sunday attendance is 450.

The senior pastor would be a team member working with and providing general oversight to the associate pastor, youth pastor, office staff, lay minister and a large, supportive ministerial. He would have appropriate Bible college education and preferably a number of years of pastoral experience.

He would agree with the EMC Statement of Faith and Church Practices. Duties include, but are not limited to, preaching, teaching, some administration and officiating at various church functions.

Information can be found at www.lccfc.ca.

Please contact Darryl Olson at darrylwolson@gmail. com or 780-841-0287 if you can serve together with us in this capacity.

Kola EMC is looking for a full-time pastor, but would also consider an interim position. Previous experience is preferred and housing is available.

Kola, in southwest Manitoba, is a small but aggressive little town in the middle of the oil patch with a lot of construction and farming in the surrounding area. We currently have approximately 100 people attending on a regular basis. For information, call 204-556-2037 or e-mail at kolaemc@gmail.com.

Other Positions Steinbach Bible College invites applications for a full-time faculty position in missions. The candidate will teach and provide direction for intercultural ministry studies at the college.

The successful candidate will have education, experience, and skills in intercultural ministry. The candidate will be committed to excellence in spiritual formation, innovation in equipping for ministry, and participation in the supporting conferences of the college.

Candidates will possess an M.A. or higher degree with strong teaching skills and a passion for mentoring leaders. Multiple languages are desirable.

Doctoral candidates or graduates in Intercultural Studies (D. Miss. or Ph.D.) are encouraged to apply.

Inquiries or applications with cover letter, resume, and three references may be submitted to: Dr. Terry Hiebert, Academic Dean, Steinbach Bible College, 50 PTH 12 N, Steinbach MB R5G 1T4 or email to thiebert@sbcollege.ca. More info is also available at SBCollege.ca.

Bergfeld Mennonite Church (EMMC), a rural congregation in southern Manitoba, is looking for a fulltime pastor. We are an evangelical, mission-minded church of about 120. Our church has many strong committees and programs in place, especially a vibrant adult Sunday School.

We would like a pastor who has a love for God and His Word and is in agreement with our constitution and statement of faith. HIs role includes inspiring the spiritual growth of the congregation through biblical teaching, mentoring and personal relationships.

If the Holy Spirit is tugging at your heart, contact us. You might be surprised at what God has in store for you and His church. Contact: Bergfeld Mennonite Church, Attn: Pastoral Search Committee, Box 1478, Altona, MB R0G 0B0; abereg@mts.net; 204-324-8283 (ask for Abe).

with multiple generations. AEMMC is located just east of Aylmer, a quaint town in southern Ontario.

We have both a Low German and an English service so being bilingual would be beneficial. Our average attendance is 300 to 350. The senior pastor would be a team member working with and providing general oversight to the associate pastors, youth pastor, office staff, lay pastors, board, and other church leaders. Please contact: AEMMC Lead Pastor Search Team: search@aemmc.ca or 519-866-3202 (chair Abe Wiebe).

Camp Cedarwood, a Youth for Christ ministry 90 minutes east of Winnipeg, seeks a food service manager/cook and a prep cook.

We are looking for persons with a heart for ministry, experience in the food industry, joy in cooking, and ability to work and live in a close community.

Housing (incl. internet and satellite TV), meals, and monthly honorarium provided.

If you feel that God’s calling you, contact Scott Kelusky, Cedarwood’s director, at 204-345-8529 or cedarwood.campsite.director@gmail.com Mid-Way Christian Leadership, based in Thompson, Man., is looking for an adult life coach, youth life coach and office manager. Please email generaldirector.mcl@gmail.com for full job descriptions or inquiries.

Inner City Youth Alive, a faith-based youth organization in Winnipeg, Man., is looking for a motorsport director, a dynamic person with strong leadership and organizational skills to work with youth in the race car program, Inner City Motorsport. Knowledge in metalworking, mechanical skills and use of related tools is an asset. If this is you or someone you know that would be interested and qualified, go to www. icya.ca for job details. Forward resume to Don at don@icya.ca.

Where are position ads to be sent?

Ministry-related position ads are welcome. Please send all position ads, including pastoral search ads, to messenger@emconf.ca. All ads are to be 150 words or less. Space is provided without charge. All ads are subject to editing and can be removed after two appearances unless prior arrangements are made to have them appear longer. Please notify The Messenger as soon as possible when an ad is no longer needed. Thank you.

May the Lord bless your search.

Aylmer EMMC prayerfully seeks a full-time lead pastor who is biblically sound in theology, passionate in preaching, gifted in leadership, and is relational

www.emconference.ca/messenger • The Messenger 33

Columns • here and far away

The government will be upon his shoulder

A

PHOTO: JOCELYN R. PLETT

by Jocelyn R. Plett www.writewhatyousee. wordpress.com

s I write this Madagascar is approaching an election after four years of “transitional government.” This transition followed a democratically elected president and took over with the stated intent to right the wrongs done to the country.

In the last four years we’ve watched in despair as the island nation sank back into extreme poverty, forcing many to resort to crime just to survive.

While I don’t understand the campaign slogans being blasted Presidential candidate posters in Madagascar from large sound systems on even larger trucks driving around town, I can well that there should be something more. Indeed, understand the sentiments I’ve heard expresswe are given that hope in the prophecies of ing the distrust of all politicians.

Christ.

Is it even realistic for poor people in this “For unto us a child is born, to us a son is country to hope for given; and the governpositive change to ment shall be upon come at the hands of his shoulder, and his any of these new presname shall be called idential candidates? Is Wonderful Counselor, there any chance that Mighty God, Everlastthey could hope for a ing Father, Prince of leader to rise to power Peace. Of the increase for the good of the of his government and people rather than the of peace there will be good of their own financial gain? no end, ...to establish it and to uphold it with Yet, this is what Samuel warned the justice and with righteousness from this time Israelites about when they rejected God and forth and forevermore” (Isaiah 9:6-7).

His prophets and asked for a king “like all the Christ’s birth brings hope because he nations”: “He will take the best of your fields hails the beginning of the redemption of the and vineyards... and give them to his servants. world and all that has gone wrong in it. As we He will take the tenth of your grain and of your celebrate Advent, I am reminded of Christ’s vineyards and give it to his officers and to his promises to make all things new, to redeem servants... He will take the tenth of your flocks, what has gone wrong. To replace corruption for and you shall be his slaves. And in that day you a just and righteous King who brings a reign of will cry out because of your king, whom you peace. have chosen for yourselves...” (1 Sam. 8:14-18).

The frustrations of this world-gone-wrong While the Word instructs us to pray for remind us that there is something greater that and obey our earthly leaders (Rom. 13:1-7), awaits us. As we practice the waiting of the Adnowhere is it more obvious that human leadervent season, we remember that we also await ship is a faulty institution than in Africa. Our Christ’s return. dissatisfaction with earthly leaders indicates

Is it even realistic for the poor people in this country to hope for positive change to come at the hands of any of these new presidential candidates?

34 The Messenger • December 2013

Columns • stewardship today

God’s abundance ahead!

S

PHOTO: DESIGNPICS

ometimes preaching and hearing about God’s abundance is harder than we might expect. Take, for example, Jan. 17, 2010, the Sunday after the devastating earthquake in Haiti. On that Sunday, pastors and congregations who used the Revised Common Lectionary would have read John 2:1-11, the story of Jesus turning the water into wine at the wedding in Cana.

Nadia Bolz-Weber, who blogs on the Sojourners weekly e-mail-zine, wrote then, “When I realized [the suggested text] was the wedding at Cana, I thought, great. Jesus at a big party making sure the wine flows freely. No one wants to hear that today…Nobody wants to hear a quaint little miracle story about how generous God is when the poorest country in this hemisphere lies in even greater waste than before. Nobody wants to hear of an

by Dori Zerbe Cornelsen

Jesus that caused his disciples to believe in him.

They would continue to learn from Jesus, as John records in his gospel, that this extravagant generosity was to shared liberally. Have we seen this sign as believers?

As time goes by, the urgency to respond to crises like the earthquake in Haiti fade. Our perspective becomes a bit narrower as we focus on our worlds of work, home, school, sports, and credit card bills.

One of the biggest challenges we face is to every day cultivate a perspective of enough, of generosity and abundance over scarcity. It is a perspective that looks beyond our own needs to those of others. If we’ve seen the sign, we have the potential as the body of Christ to become the outpouring of God’s lavish generosity in the world.

The story of the wedding in Cana reminds us that God is present were the wine has run out, waiting to be revealed in profligate abundance.

Today in Haiti; tomorrow, who knows? Maybe next door.

There will always be an opportunity to be God’s abundance as the body of Christ. Hopefully we see the signs.

One of the biggest challenges we face is to every day cultivate a perspective of enough, of generosity and abundance over scarcity. abundance of wine when people on the streets of Haiti are thirsty.”

It is not always easy to reconcile an affirmation of God’s abundance and generosity with an experience of scarcity.

But then, scarcity was the context of the wedding in Canada where the wine was exhausted.

This event happened in the “backwater of Galilee,” as Marcus Borg puts it, in a peasant village.

Likely, this community knew what it was to just by and sometimes to do without. Some inhabitants might have been teetering on the edge of having nothing at all. Perhaps in Cana it wasn’t a surprise that the wine, one of the staples of a wedding banquet, had run out.

In the context where there was no reason to believe that there would ever be enough, Jesus provides a sign of profound abundance. A sign points out that something important is coming—pay attention!

This sign revealed a generous, compassionate

Dori Zerbe Cornelson is a stewardship consultant in the Winnipeg, Man., office of Mennonite Foundation of Canada. For information on impulsive generosity, stewardship education, and estate and charitable gift planning, contact your nearest MFC office or visit Mennofoundation.ca.

www.emconference.ca/messenger • The Messenger 35

Columns • kids’ corner

The surprizes about Christmas

by Loreena Thiessen

Jesus included people others wanted to ignore, mothers and their children, and the poor.

36 The Messenger • December 2013

PHOTO: DESIGNPICS

J

ust over 2,000 years ago Jesus was born in a stable in Bethlehem. That was the first Christmas. And it was the beginning of a new time.

God’s people had been waiting for the Messiah for thousands of years. They expected him to arrive as a king and ruler, not as a newborn baby, hidden away in a manger surrounded by straw and barn animals. When he came only a few people noticed.

The first news of his birth came to shepherds busy looking after their sheep on a hillside in the middle of the night. God sent angels to give them the message. The shepherds were very surprized but believed and went to find him.

Simeon and Anna were surprized too. Even so they knew instantly that Jesus was the Messiah they had been waiting for.

As Jesus grew there were more surprizes.

His mother was surprized when she found him reading in the temple giving wise answers to the priests. The priests were surprized at his knowledge and confidence.

As a grown man Jesus did unexpected things not seen before. He commanded evil spirits to leave and fevers to be gone. Sick people were now well and could go on in good health. The people were amazed and told everyone.

Jesus cared about people others were afraid of. For example, people with leprosy were sent away. They could not live in the city or with their families. Jesus was not afraid. He touched them and they were healed.

He had time for people others thought were trouble, like the paralyzed man let down through the roof, and tax collectors who cheated and stole from their customers. They accused Jesus of pretending to be God and of being too friendly with bad people.

Jesus included people others wanted to

ignore, mothers and their children, and the poor.

Jesus invited ordinary men to follow him even if they had done wrong things in the past.

Jesus said things that made church leaders angry: “Love your enemies. Do to others whatever you want them to do to you. Be kind to people who are not thankful. Forgive those who hurt you.”

He controlled the wind and the waves and taught his disciples to trust him. He commanded his disciples to feed the hungry crowd, not send them away. He taught that if you pray you will get an answer.

Jesus did another surprizing thing. He announced that he would die. It was too soon. He had not become a king and he had not destroyed the enemies of his followers. They did not understand.

He also said he would rise again. Death was not the end. He would still be with them.

Jesus taught a new way to live. And it all began with his birth in a stable.

Read Luke 24:46-49.

Activity: Complete the sentences.

Jesus was born in __ __ __ __ __ __ __ __ __.

Jesus slept in a __ __ __ __ __ __ . __ __ __ __ __ __ __ __ __ got the news first. __ __ __ __ __ __ brightened the sky.

They sang __ __ __ __ __ to God in the highest.

The wise men followed a __ __ __ __.

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