The Messenger Vol. 53 No. 5 May 2015

The Messenger a publication of the Evangelical

Mennonite Conference

Volume 53 No. 5 May 2015

Educatio n and the EMC pages 6-

12, 23-2

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INSIDE: Mark Buchanan: What It Means To Be A Person After God's Heart page 6 Faithful Ambassadors For Christ page 10 Feeling Stressed Out? page 13

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Insert: Convention Materials

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Editorials

Biblical literacy: a look at local leadership

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ow do we increase biblical literacy? Pastors, youth leaders, professors, national staff members, and church members voice concerns.

Concern is appropriate.

Further, it is fitting that many leaders with varied roles are concerned. That’s because local church leaders shape the responses that happen. Leaders do well, first, to look at their leadership.

Given the nature of the local church autonomy in the EMC, there is no national office fix to this problem. Our national staff and structures certainly have parts to play, but no “decree” from them will decide what local churches do. If such a decree could, it would have been decreed long ago.

Various factors help or hinder biblical literacy. Some

are: how doctrine is highlighted and taught,

How can local churches what sort of liturgy is used in worship services, how (and how much) Scripture increase biblical literacy? is used in worship services, the emphasis placed on Sunday School, how baptismal Local leaders should look and membership classes are conducted, if youth groups are discipleship groups or enfirst at their leadership. tertainment times, and whether people are

encouraged to go to Bible college. Which of these factors are within the control of local leaders?

How we encourage biblical literacy is related to three matters: how we develop our leaders, teach within our churches, and respond to wider Canadian society. Churches and leaders decide much at the local level. National structures are here to assist them, but they cannot replace local decisions. Yet we are in it together.

– Terry M. Smith

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As shifts are made, what safeguards are used?

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hen denominations of a particular theology and ethnicity plant congregations among people of other cultures, converts initially mirror the theology of its leaders and, to some extent, adopt their culture. Sooner or later, though, they see themselves ready to decide if what they have been given fits.

Local leaders and people begin to reexamine the theology, history, and culture of their early teachers and the denomination they represent. They want to reflect their own cultural identity. To the delight of leaders elsewhere, they might reaffirm the early teaching.

Or they might be uncomfortable with some beliefs or practices. Theology and history can be re-evaluated. This can cause concern elsewhere.

Some teachings and practices might be set aside. Decisions will be made.

2 The Messenger • May 2015

Congregations and denominations do not remain unchanged over time. A denomination that plants congregations outside of its original cultural circles will change. A local church started in response to a basic evangelistic message is not the same generations later. What happens then?

How does an individual congregation decide as shifts are made? Does it have a rich sense of how Scripture has been interpreted for centuries and an appreciation for the long history of the wider Church?

Is it willing to give and to receive counsel within its denomination? If so, it has three safeguards. If not, what then?

In the 70 years that the EMC has been planting churches in Canada, it has been more adaptable than some denominations, less so than others. As our congregations go through stages, our Vision and Values can assist us in necessary discussions.

Meanwhile, decisions are being made. How can we help?

– Terry M. Smith

How does an individual congregation decide as shifts are made over time?

Is it using or missing three safeguards?

Table of Contents Features

Columns

6

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Mark Buchanan: What It Means To Be A Person After God's Heart – Amelia James-Thiessen

13 Feeling Stressed Out? – Dr. Ron Dyck

Departments 2

Editorials

3

Pontius’ Puddle

4

Letters

17 With Our Missionaries 20 With Our Churches

Rough sex and assisted suicide – Layton Friesen

16 An Education App

10 Faithful Ambassadors For Christ – Dr. Justin D. Cooper

Further In and Higher Up

What makes a good church?

– Terry M. Smith

page

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19 Writings Shared – Lisa Schau

34 Here and Far Away

Being super-natural people – Jocelyn R. Plett

35 Stewardship Today

Magical thinking and church budgets – Mike Strathdee

page

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36 Kids’ Corner

Whom do you trust?

– Loreena Thiessen

23 News 31 In Memory 33 Shoulder Tapping

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www.emconference.ca/messenger • The Messenger 3

The Messenger

Letters and Notices

Volume 53 No. 5 May 2015

MWC travel subsidy available

EDITOR TERRY M. SMITH

ASSISTANT EDITOR ANDREW WALKER

Submissions to The Messenger should be sent to messenger@emconf.ca.

The Messenger is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public.

Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith.

Letters, articles, photos and poems are welcomed.

Unpublished material is not returned except by request.

Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement.

The Messenger is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man., and is a member of Meetinghouse and Canadian Church Press.

Subscription rates 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 8% PST. Digital only subscriptions: $15 per year.

Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents.

Change of address and subscriptions Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger Second-class postage paid at Steinbach, Manitoba.

ISSN: 0701-3299 Publications Mail Agreement Number: 40017362 We gratefully acknowledge the financial support of the Government of Canada through the Canada Periodical Fund of the Department of Canadian Heritage for our publishing activities.

Advertising The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards, and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads and inquiries should be sent to messenger@emconf.ca.

THE MESSENGER schedule: No. 08 August 2015 issue (copy due June 08)

4 The Messenger • May 2015

Dear pastors and church leaders, By now you have likely heard much about the Mennonite World Conference gathering in Pennsylvania this coming July. The Assembly is a gathering of the Anabaptist-Mennonite family worldwide, and takes place once every six years. This is likely the last time the gathering will be in North America for decades. EMC is a member of MWC, and we value the connection that we have with them and believe we have something to contribute as well.

We want to encourage many people from our EMC Churches to attend MWC, and one way that we can do this is to offer a subsidy to a pastor or church leader (one per church) who would like to attend, but find the cost prohibitive. The EMC General Board has approved a special project to raise funds for this subsidy, and we have already received some funding for it.

Weddings STEVENSON-HILDEBRANDT — Parker and Stephanie were married on Dec. 28 at Pleasant Valley EMC. BRANDT-LOEWEN — Murray and Margaret were married on Jan. 4 at Pinewood Lodge.

Guidelines for letters

Letters published are generally to comment on issues raised in The Messenger. The magazine reserves the right to edit letters for length, style, legality, and taste. It can refuse publication.

Letters by regular mail and by fax must contain a handwritten signature with at least the writer’s first and last names and an address.

We welcome other donations towards this project.

As a pastor or church leader of an EMC church, you can avail yourself of this subsidy.

The amount will depend on the how much is received towards this project, as well as the number of people who apply. However, we anticipate that the subsidy will likely provide for a significant portion of the registration costs.

Perhaps your church would assist in covering the travel costs to attend the MWC gathering. To apply for the subsidy, please contact Erica Fehr at the Conference office and indicate your interest.

I hope to see many of you at MWC this July in Pennsylvania!

Serving together, – Tim Dyck General Secretary

For letters by e-mail, the writer’s name and e-mail address are deemed to be an electronic signature. The writer’s regular postal address is to be included in e-mail correspondence.

The writer’s name and general address are to be published. In sensitive matters, names may be withheld. Letters to the editor are to be 250 words or less.

Column • Further In and Higher Up

Rough sex and assisted suicide

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by Layton Friesen

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anada is buzzing over the Supreme Court’s decision to legalize assisted suicide.

I see a link between issues recently.

Jian Ghomeshi, a former CBC host, is defending himself from accusations of sexual violence by claiming that what he calls the “rough sex” was consensual. His accusers allege it wasn’t nearly as consensual as he imagines.

There is controversy over the Fifty Shades of Grey movie. Some, like Conservative MP Joy Smith say it glorifies violence against women.

The counter-argument is inevitably that the sex depicted, however violent it might appear, is consensual. Joy Smith replies that for many women, these kinds of sexual experiences are not nearly as consensual as men imagine.

Now in assisted suicide, the Supreme Court declares it legal for doctors to assist suicide in cases of severe suffering as long as there is genuine consent from the patient. Critics say that consent to suicide is not nearly as real as we imagine, since it often applies to disabled, vulnerable or lonely people.

These cases are different, but in each the debate is about whether there is genuine consent.

But is lack of consent the only thing that makes an act violent? I don’t think so.

An act can violate even if genuinely consented to. We do violate ourselves. In the last centuries our culture has come to believe that our bodies are merely inert matter, “stuff” that has no meaning and which the human will can dispose of as it feels like. Thus, many now assume that the will is the only part of us that can really be violated; the body is just a bunch of atoms that we can do with as we please.

But the will is only one part of us. We are also body, mind and spirit. Each of these aspects is created by God to have its own dignity, to be something. God wanted them all to unite together in a human expression of love for others and God.

If the body has its own God-given meaning and purpose, I don’t have the right to consent to its violation, and I don’t have the right to violate someone else’s body even if they consent.

“I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” With these words in Romans 7:13-25, Paul opened the window to a new understanding of ourselves never seen before. Here we see a person at odds with their very self. “I see in my members another law at war with the law of my mind.” Sin has set us at war with ourselves so that we actively will what is “death” for us.

Sadly, if we are at war within ourselves, we may consent to being violated by ourselves and by those around us, and any society that wants to address violence needs a way of talking about this. We need to keep asking, does this act destroy what a body, a person, or even a non-human animal is for in God’s creation?

Assisting suicide is assisting in the killing of an innocent person regardless of consent. “Pretending” to sexually assault someone, or taking pleasure in this spectacle on film, is violent regardless of consent.

When a culture kills the innocent or takes pleasure in assault, barbarity is at the gates.

May the Church testify against this violence by witnessing to the unity and resurrection of the whole person—body, soul, and spirit.

When a culture kills the innocent or takes pleasure in assault, barbarity is at the gates.

www.emconference.ca/messenger • The Messenger 5

Mark Buchanan: what it means to be a person after God’s heart

by Amelia James-Thiessen SBC

SBC Leadership Conference 2015

6 The Messenger • May 2015

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he focus of this year’s Leadership Conference was King David—specifically, the leadership lessons that keynote speaker Mark Buchanan gleaned from David’s life and writings. Throughout the weekend, participants learned important lessons through the story of David, and were challenged to apply these insights to their ministry and everyday life.

Throughout the four sessions, God used Mark’s words to inspire, encourage, and challenge.

This year’s Leadership Conference was entitled “How the King has Distinguished Himself Today: Leadership Lessons from David.” There were 163 attendees on-site, as well as participants at eight satellite webinar locations. Author and keynote speaker Mark Buchanan presented a compelling picture of life of David as a leader and a man after God’s own heart.

When asked about her highlights from the weekend, Steinbach Bible College student and participant Lynette Brandt responded, “I learned that we are supposed to grab hold of salvation and the Kingdom of God like a little child, without hesitation or doubt. We are called to be excited about and hungry for the Kingdom and to let that change the way we live… [which] gives me a new excitement about sharing the Gospel in a way that other people can grab hold of. It has been given to me to share.” It was exciting to see the Leadership Conference impacting leaders’ lives, fulfilling its intent.

Dr. Rob Reimer, president of Steinbach Bible College, explained the purpose of the Leadership Conference with these words: “LC 2015 is about bringing a team of people from your congregation and processing together how this conference might make a difference in the ministry of your local church. It is about taking time to listen to God speak to you and your fellow leaders.”

I would like as my epitaph, "He served God in his generation."

Especially, I’d like it to be true.

The Event of LC 2015

Mark is an Associate Professor of Pastoral Theology at Ambrose University College in Calgary, Alta. To describe himself, Mark writes, “I am a teacher, a father, an author, a husband, a neighbour, a friend. I am a worshipper in spirit in truth, a man after God’s own heart, and the chief of sinners… I would like as my epitaph, ‘He served God in his generation.’ Especially, I’d like it to be true.”

Mark has experience in pastoral ministry, and has authored numerous books, including recent titles like Your Church is Too Safe: Turning the World Upside Down and Spiritual Rhythm: Being with Jesus Every Season of Your Soul. His first book, Your God is Too Safe: Rediscovering the Wonder of a God You Can’t Control, was published in 2001.

David: A Man After God’s Heart

In session one, Mark put forward four key points that he believed made David a man after God’s own heart. The first was that David knew which fights to fight. Before David, Saul was the one that was supposed to be fighting the ➢

www.emconference.ca/messenger • The Messenger 7

Lord’s battles, but he ended up fighting his own—which ultimately led to his downfall.

Mark drew the conclusion that the anointing of the Lord is squandered fighting your own battle. He then asked the audience to discuss a tough question: “What in my ministry right now is the Lord’s battle?”

Secondly, Mark pointed out that David let God fight his battles. He trusted God for vindication, and also with the deepest, ugliest hatreds in his heart. Mark’s third point was that David honoured the work of God in himself and in others. He recognized the Lord’s work even in a man like Saul, and because of this David declared that he would not lift his hand against the Lord’s anointed.

The fourth reason that David was a man after God’s heart was that David pursued the right Kingdom. Mark highlighted Acts 17, which recalls David as a man who served God’s purposes in his generation.

Session Two: The Worshipping Life of a Leader

Session two looked at the worshipping life of the leader, and how worship and leadership must go hand in hand. This included the Biblical concept of rest. This pointed to Psalm 46, where David penned the call to be still and know that He is God. In Psalm 23, David declares that his chronic state will not be want.

Mark made the point that the first sign of living under the shepherding watch of God is the declaration of David—“I shall not want.” Then, Mark pointed to Caleb, who is described as

He recognized the Lord’s work even in a man like Saul, and because of this David declared that he would not lift his hand against the Lord’s anointed.

8 The Messenger • May 2015

“whole-hearted” throughout Scripture. He defined “whole-hearted” with this declaration: “I am utterly, thoroughly, and completely satisfied in God alone; there is nothing I am lacking or wanting, if I have God.”

Session Three: The Leader’s Prayer Life

The third session focused on the leader’s prayer life as a doorway to deeper intimacy with God. It also highlighted prayer as a taproot to greater strength from God for dealing with the demands, temptations, and disappointments of leadership.

In this session, Mark used the example of the prodigal son, who came to God with no higher motive than the food in his father’s house. The prodigal son came to God in desperation, and God honored that. Mark then summarized the life of David with 2 Samuel 24:14, where David says, “Let me fall into the hands of the Lord, for He has mercy.”

Session Four: Going the Distance as a Leader

In the final session, Mark looked at what goes into going the distance as a leader. He used the story of Stephen, from Acts 6 and 7, as an example. He highlighted the contrast between the overflow of Stephen and the overflow of the Sanhedrin: in the moment of testing, out of one came anger, and out of the other came childlike sweetness.

Then, Mark brought forward the idea that the number one thing that predicts an ongoing pursuit of God is hunger and thirst, the kind of hunger that is seen in the prodigal son. Next, Mark made the point that the number one measure of the spirit of vitality is childlikeness.

He reminded us once again of David: there was no man in Israel that could take on Goliath; it took a boy. Mark concluded that we are called into childlikeness because God has this quality.

He pointed out that God never gets tired of creation, and He never gets tired of seeing the lost get saved.

to paint a picture of what it means to be a man or woman after God’s own heart. This meant reflecting the childlike heart of God. It also meant being content and satisfied in nothing but God, forever hungry and thirsty for more of Him. The sponsors of Leadership Conference 2015 were as follows: Steinbach Bible College, Evangelical Mennonite Conference, Evangelical Mennonite Mission Conference, and the Chortitzer Mennonite Conference. Several organizations were present at resource booths, which were available to participants during breaks. The booths were operated by Mennonite Foundation Canada, Focus on the Family Canada’s Kerith Retreats, Evangelical Mennonite Conference, Go Mission! (EMMC), Steinbach Christian High School, and Steinbach Bible College.

He reminded us once again of David: there was no man in Israel that could take on Goliath; it took a boy.

A Choice

Amelia James-Thiessen (Pinawa Alliance Church) is completing her third year of a four-year B.A. in youth ministries.

As this year’s Leadership Conference came to a close, the participants had a choice. They could deal with the tough questions that had been raised, or they could go back to what was comfortable. They had the opportunity to confront questions like, “What is God’s battle in my ministry?” or “How will I serve God’s purposes in my generation?”

Using the example of David’s imperfect life of desperation for God, Mark Buchanan was able

Births FRIESEN – to Joe and Brooke, a son, Theodore Joseph Harris, on Jan. 19.

FRIESEN – to James and Stephanie, a son, Walter Seymour, on March 1.

THIESSEN – to Mike and Alyssa, a son, Simon Henry, on March 6.

www.emconference.ca/messenger • The Messenger 9

Providence Theological Seminary 2015 Graduation Address

Faithful Ambassadors for Christ

by Dr. Justin D. Cooper

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PTS

hat does it mean to be a faithful ambassador for Christ?

Many things stand out, but we will focus on three that are central. They are vision: finding your own voice as you embrace a robust Kingdom vision; second, outreach: knowing your audience and aiming high as you engage them; and third, rootedness: maintaining patterns of fellowship and centring to replenish your Board chairman Dr. Gordon Giesbrecht; Dr. Justin D. Cooper, speaker and distinspirit. Together they form a guished Christian leadership award winner; and president Dr. David Johnson three-fold cord.

Because Christ made all things and is renewing all things, everything has value and A Robust Vision meaning, everything matters—every person, A seminary education based on a Biblical world- area of life, vocation and calling. Even suffering view and vision is a solid preparation for your takes on a higher purpose, as Romans 8 says: life and vocation. You have delved deeply into a all things work together for good for us in God’s love story, a narrative of renewal and restoration providence. You have good news to share! which tells us that, despite the evil and brokenness we see in ourselves and the world around Find Your Voice us, the redeeming power of To make this vision come alive Christ has been poured out to in your life and service as a save us and renew his creation. member of the church and This is a profound worldview, Christian community, find a vision of salvation and restoyour unique way of expressing ration that provides a fruitful and embodying this good basis for hopeful living and news of the Gospel. This part cultural engagement. of growing up into the image It addresses the heart of Christ. As you build on the as well as the marketplace ideas and examples you have and public square. It speaks been given in your academic to the need for individual training and practical experirepentance as well as for ence, you locate yourself in social, environmental and cultural renewal; and God’s mission and develop your gifts. it offers a vision of forgiveness and healing, love There is an amazing power and presence and mercy, justice and stewardship that only of God’s Spirit that is released through a living the redemptive work of Christ and the power of and intentional alignment of vision and calling. his Spirit can bring.

This is where Kingdom dreams and redemptive

Because Christ made all things and is renewing all things, everything has value and meaning, everything matters—every person, area of life, vocation and calling.

10 The Messenger • May 2015

Providence Theological Seminary Class of 2015

visions are born. As God calls you to be his ambassadors, to witness to the profound liberation that He makes possible, may you also find your unique voice and lifestyle so that the passion and conviction of your faith will rise and impact those around you—your vision and calling aligned. This is how, in Wendell Berry’s terms, to “practice resurrection” authentically.

Reach Out and Know Your Audience

As you reach out, your work and witness must be contextualized.

Whether you will be in Canada or abroad, you need to gain perspective on the culture that forms the backdrop for your service.

In Canada don’t be too quick to assume a defensive posture in what may seem like a post-Christian culture. It is true that secularism increasingly dominates our culture; the current opposition to Trinity Western’s law school and the pressure to allow euthanasia are two examples.

Yet a piece in Maclean’s, citing Reg Bibby, notes the ongoing resilience of religion. Besides the growth of the “Nones” (no religion) in the past decade (from 10 to 25%) and the decline in the mainline churches (17%), he argues the strong persistence of Catholics (at 40%) and Evangelicals (at 11%) needs to be recognized.

Looking at actual worship attendance, he encourages us to see the spiritual profile of our society as polarized between 30% active

Christians and 25% non-religious; in the middle 30% are ambivalent and 5% are from other religions. This reminds us to be gentle in our truth bearing, providing a winsome apologetic, spoken and lived, an invitational witness that depends on the Spirit’s power and leading.

He also notes that future population growth in Canada will change this pattern. The birthrate is higher among those who value the family, including Catholics, Evangelicals, Indigenous Peoples, Muslims and other immigrants.

Immigration is bringing to Canada mainly Catholics (31%) and Protestants (23%), with 30% from other religions (including 10% Muslim) and only 17% who are not religious.

The future of Canadian society could look very different by 2035, as those who are secular recede in numbers and cultural influence, providing greater opportunity to return to greater respect for religion, Christianity and transcendent moral values. Regardless of where you live and serve, be committed and winsome ambassadors, with a prophetic voice, proclaiming and living out new directions and patterns of obedience, rooted in God’s Word and Spirit.

In Canada don’t be too quick to assume a defensive posture in what may seem like a post-Christian culture.

Aim High

And as you engage your community and culture, remember to aim high! Remember, God may use you like the 19th century Christian leader, William Wilberforce, who, despite great opposition, worked with the Clapham group for the abolition of slavery and barely lived to see this goal achieved in Great Britain and the British Empire.

Or like evangelist Hudson Taylor, who with great faith, zeal and persistence, laid the foundation for the growth of the church in China across a wide area through the China Inland Mission. Or like Mother Teresa, who laboured her whole life with the Order she established to minister to the poor in Calcutta, even though she was unable to change patterns of discrimination and poverty.

Wherever the Lord leads you, engage and aim high, in your personal life, vocation and ➢ www.emconference.ca/messenger • The Messenger 11

prayer, the Word and silence. To take up our cross daily requires sacred space to break free of the functional gods that can enslave our hearts and minds.

This has never been more true. We are inundated with information and connected to our devices in ways that can distract us and deplete our spiritual resources. To make this practical, we know that prayer with fasting is a powerful spiritual habit, and in addition to fasting from food, we should also fast from our devices.

Regularly disconnecting from earthly Alumni of the Year Linda and Rick Martin (Class of 2000) community. This doesn’t mean breakthroughs distractions in order to reconnect with heavwill come quickly or easily or even at all. We enly realities, as well as working as a member may not see the fruits on our labours. Our witof Christ’s church and with a community or ness may eventually bring new patterns and network—this sustained Wilberforce, Hudson policies, or we may simply be called to minister and Mother Teresa. A long obedience of effecto those in need, being what James Davidson tive outreach requires much love, patience and Hunter calls “a faithful presence” rather than a all the other fruits of the Spirit, and these can culture changing influence. be cultivated only by the communal practice Regardless, we should commit ourselves to of faith and service, together with the daily what Eugene Peterson calls “a long obedience rhythms of life that foster them. in the same direction” and leave the outcome Go forth as witnesses who have been in the Lord’s hands. He is the source of an equipped by a Biblical seminary education. unquenchable hope that cannot be taken from Make the most of this tremendous resource us no matter what the circumstances. and realize the full potential of your God-given gifts by finding your voice to share the vision Rootedness of renewal, aiming high as you engage your But to live such a life of “long obedience in the world, and maintaining patterns of rootedness same direction” takes persistence, courage and to replenish your spirit. Then you will surely be humility which cannot be sustained in our own faithful ambassadors for Christ as you live out strength and with our own resources alone. your long obedience in the same direction to This brings us to the third strand: rootedness the glory of God. fostered by habits of fellowship and centring to replenish our spirits.

Dr. Justin D. Cooper gave the Graduation Address Our habits, says author Gretchen Rubin, are at Providence Theological Seminary on April our destiny. Noting that 40% of our behaviour 18, 2015. It has been shortened and edited for is repeated daily, she zeroes in on the crucial publication. Dr. Cooper is the executive director importance of forming and maintaining habits of Christian Higher Education Canada (CHEC) that sustain flourishing lives. In Christian and the former president of terms, this underscores the need for patterns of Redeemer University College spiritual connectedness to fellow believers and (Ancaster, Ont.). CHEC is an to our heavenly Father. association of 35 Christian Only through regular worship and working colleges, universities, and as part of a community or network of fellow seminaries in Canada workbelievers can our service for Christ be truly ing for mutual effectiveness effective, supplemented by a daily rhythm of and to raise public awareness centring ourselves before God at various times of the value of Christian during the day, as well as in devotional time in higher education.

12 The Messenger • May 2015

Feeling Stressed Out?

by Dr. Ron Dyck

A

re you “stressed out?” I’m sure many of us would respond with a resounding “yes.” And perhaps some of us would add, “Help!” At times, most of us feel overwhelmed and drowning in a sea of stress.

We’re not alone. Health Canada reports that a third of Canadians will visit their doctor due to stress or stress-related conditions. Most of us—well, some of us—can remember a time when life was much simpler.

Life in the twenty-first century leaves many of us feeling overwhelmed by the challenges and expectations placed on us. Instead of making life easier, technology has only added to the problem. As Christians, we’re not immune to the hazards of stress.

Let’s face it, stress is a normal part of life.

Moderate stress motivates and energizes us. It challenges us to do our best work. Even events that we consider to be good and positive, like starting a new job, the arrival of a baby, or moving to a new home may be stressful. It’s the high level, ongoing stress that leaves us overwhelmed and fatigued and poses a threat to our well-being.

What is Stress?

DEISGNPICS

So what are we talking about? Stress can be defined as our natural response to situations or circumstance that we feel we don’t have the resources to deal with. Our sense of stability, balance, and control is disrupted.

Stress tends to accumulate. It’s never just one thing. It’s like the blocks we used to play with as children. We placed one block on top of another until one more caused the whole stack to fall over.

Stress is the deadline the boss has imposed to get the job done. It’s the baby who’s sick and has kept us up at night. It’s the disagreement we had with our spouse. It’s the difficult sermon you’ll preach Sunday morning, or caring for aging parents or a child who lives with a disability. Stress is the bills that remain unpaid after the money runs out. It’s the hassles of daily life, one on top of another, until it feels like it’s too much and we can no longer manage it all.

Stress Affects Us Emotionally and Physically

Stress affects us emotionally. We worry or feel anxious. It keeps us up at night. We also feel the effects of stress in our bodies. It may leave us with a stomach ache or headache. Too much stress leaves us vulnerable to a variety of illnesses. The connection between stress and our physical health is well known.

We all respond to stress differently. What stresses me greatly may not affect you at all.

Because we’re unique individuals, we see situations differently and respond differently. Some of us are naturally more optimistic while others of us lean toward pessimism. Also, we come with our unique set of coping skills that we’ve learned along the way. ➢

www.emconference.ca/messenger • The Messenger 13

Our Thoughts Lead to Stress

We tend to see stress as something that happens to us, an event or situation that affects our peace of mind. Certainly, there are some situations like a serious illness, a car wreck, or a natural disaster that would stress anyone.

Here’s another perspective, something really important to understand about stress. It’s not the situation or circumstance that gives rise to our stress.

Rather, it’s our thoughts and perceptions about the situation that stress us. Our thoughts then result in an emotional response.

In a real way, we make our own stress.

When he eventually wakes up, he says, “Guys, why are you stressed?” (my paraphrase).

Isn’t it obvious? Their very lives are hanging in the balance. But it seems they’ve forgotten some essential information: Jesus, the Son of God, creator of the universe, the one who holds power over the sea and wind, is right there. He’s in complete control over the very circumstances about which they’re so stressed.

While we often have little or no control over our circumstances, God has complete control.

Can Faith in God Make a Difference?

We know that as Christians we’re not immune to stress. But can our faith in God make a difference in the way we respond to and manage everyday stress? I believe the answer is “yes.” I believe we have significant resources that allow us not only to cope, but to grow through the storms and challenges of life.

I’m reminded of the story of Jesus and the disciples in a boat at night (Luke 8:22-25). A storm is blowing on the Sea of Galilee, and the disciples are feeling somewhat desperate. Meanwhile, Jesus is snoozing in the back of the boat.

14 The Messenger • May 2015

The Answer to Stress is Faith

I find myself identifying with the disciples in the boat at night. My natural response is to feel anxious and to worry. It seems, however, that Jesus is wanting us to discern that he’s with us in our situation, whatever it is, and that makes all the difference.

While we often have little or no control over our circumstances, God has complete control.

He invites us rest and relax in Him. The answer to our stress is a deep trust and confidence in God. Paul describes it as “the peace of God which surpasses all comprehension” (Phil. 4:7 NASB). This peace “stands guard” over our mind and emotions. The writer to the Hebrews informs us that the Word of God is “living and active and sharper than any two edged sword”

(Heb. 4:12-13 NASB). I believe that Scripture has the capacity to affect us deeply and transform us at the most fundamental level.

As Mark reflects on that stormy night in the boat, he adds an interesting insight: “for they had not gained any insight from the incident of the loaves, but their heart was hardened” (Mark 6:5152 NASB). It seems that this comment is an observation into the essence of human nature. I find my growth, both spiritual and emotional, often means learning the same lesson again and again.

The Key is Insight

The key, it seems, is the development of insight.

Insight is all about self-understanding. It’s the first step in growth and change. We gain insight; we recognize how we perceive and respond to life situations. We recognize how our perception of events leads to our stress response of fear, anxiety and worry. With insight we realize that we have options. We really can respond differently to the life situations that stress us.

Remember, stress is not about our circumstances. It’s about our perceptions and our thoughts about those events. Knowing that our God has all things under control makes all the difference in how we see our situation. It’s at

Dr. Ron Dyck

these very times when we’re most stressed that we have the opportunity to make the application of truth to real life experience. Make no mistake, this is hard work. It takes time and patience.

We’ll “blow it” from time to time. Growth is an on-going process, so let’s be patient with ourselves.

Where is God for us when we’re stressed out? It turns out he’s right there. He invites us to relax and rest in him. The answer to our stress is trust and confidence in our all sufficient, all powerful, all loving God who holds us in His hand in this moment in time. He will not leave or forsake us. That’s a promise.

Ron Dyck (Steinbach EMC) is a Christian counsellor who holds BRE, MTh, and DMin degrees.

www.emconference.ca/messenger • The Messenger 15

Column • An Education App

What makes a good church?

I

by Terry M. Smith Executive Secretary

Posterski and Barker say effective churches build on four strengths: Orthodoxy, Community, Relevance, and Outreach.

n a survey conducted by World Vision in Canada in the early 1990s, focus groups and individuals were asked that question. This was their response.

Don Posterski and Irwin Barker, who guided the survey, said, “Several themes or key areas emerged from these discussions.

For most of these people, effective churches are those which built on the strengths of four cornerstones: orthodoxy—in touch with truth community—in touch with personal needs relevance—in touch with the times outreach—in touch with the needs of others.”

Orthodoxy means “in the midst of Canadian pluralism and increased secularization, the people of God do not want to attend worship and hear sermons that dismantle the foundation of their basic beliefs. Instead, they view strong preaching and solid doctrinal teaching as an essential characteristic of an effective church.”

Community means “believers characterized by love, caring, and warmth.” There needs to be “opportunity for involvement, a sense of belonging, emphasis on the family, building self-worth, and meeting emotional needs.”

Relevance was “expressed both in terms of biblical preaching and teaching that equips believers to express their faith in the workplace, and in terms of providing Christians with the tools to respond compassionately to the needs

Cornerstones of Effective Worship

Orthodoxy Evangelism Outreach

Relevance Social Action

16 The Messenger • May 2015

they see around them.”

Outreach “involves the need to balance external outreach with internal needs.” It values diversity over targeting a particular age or ethnic group, does not see numerical growth as an end in itself, views evangelism within the community as a higher priority than foreign missions (though both are needed), and sees “a response to questions of social justice as an inherent part of the gospel.”

As revealed by the diagram on this page, links are made between the four cornerstones.

Orthodoxy and Community are balanced by “worship—the shared experience of encountering God.” Discipleship balances Community and Relevance by equipping people to live out their faith between worship services. Evangelism balances Orthodoxy and Outreach by sharing Good News in word and deed. Social action balances Outreach and Relevance by stressing that the church must be in touch with people and the times by “contextual social action.”

Surveys are snapshots. They are Churches suggestive, rather than definitive.

Sifting of the results should occur.

The Word has final authority.

Could this survey, though, be a modest example of the “comCommunity munity hermeneutic” at work? If so, pondering these snippets is worth Discipling the effort. Doing so could be educational for congregations.

Source: Don C. Posterski and Irwin Barker, Where’s a Good Church?

(Wood Lake Books, 1993).

With Our Missionaries

The children sang amazingly

BOM

BOLIVIA

It is the Sunday after Easter and we have enjoyed some hearty singing in the church gathering room. After a prayer

by Pastor Bill, the children are dismissed to the next school room for the children’s session while he preaches to the adults and youth. It is my turn to do the children’s session.

It has been a busy week for us at the Casa: Sunday and Monday night services in the colony, a youth event at the Casa on Tuesday, preparing for a full house on Friday night, plus a large MEM celebration yesterday. At the celebration we welcomed Abe and Margaret Harder from Ontario and officially changed the directorship of MEM Bolivia from David and Lisa Janzen to Bill Kehler.

I have spent this morning preparing and I praise God that, once again, He has given me ideas. I make sure all the children are seated, then enter the classroom with my saddest face and voice and announce in hushed, wavering, then louder tones, “My Jesus is dead. My Jesus is dead!”

The expressions on the children’s faces almost make me lose my composure. It is priceless, one of those moments that are embedded in your mind forever.

“No! He is not. He is alive!” a few of them say in unison.

Keeping my voice sad, almost to the point of tears, I continue to question them, “How do you know? Who told you? When did it happen?”

When I am satisfied that they know the story well, I put on exuberance and leap for joy. “Jesus is alive. Thank you for telling me!” and we go on with our lesson. Their interest and attentiveness never fail to impress me.

Henry and Caroline Krahn

After our story time is over, we sing a few songs and get Neta Buhler out of church to help us with a new song I am teaching them. It’s “Seek Ye First the Kingdom of God” sang in Plautdietsch and as a round song.

One of the older boys is gifted with music, has purchased a guitar, and is learning to play it by imitating Bill Kehler during worship. Now I hear his voice as he tries to sing the high notes of the “Hallelujah” part. He gets it and it is so beautiful.

The children sing so amazingly in the two groups. Neta, who has just returned from Steinrich Bible School to take over the Low German and English teaching in our school, is impressed. Her smile reaches from ear to ear, and the children want to sing it again.

After class is dismissed, I approach the boy, confirm his gift of music, and encourage him to keep using it. He hardly knows how to respond, but his smile says it all. How blessed am I to be able to be a part of this ministry.

– Caroline Krahn Caroline Krahn (Picture Butte) serves at Casa de la Amistad (House of Friendship), a ministry centre in San Jose de Chiquitos, Bolivia.

www.emconference.ca/messenger • The Messenger 17

With Our Missionaries

Early rains have come, but this only sounds like good news

DESIGNPICS

It seems like good news: in April the early rains have started to fall around the community of Tin, where Paul and Lois Thiessen live. In proper amounts, water is lifegiving. But it’s deceptive, Paul says.

If the Siamou people in the village plant crops in May, which is early, and the rains stop, the plants die and the crop needs to be replanted in June—costly in time and resources. Usually planting doesn’t start till June when the rains, hopefully, continue regularly through October.

People mostly eat what they can grow. Their diet is made up of few food choices. They plant to space out the food and the harvest: corn to be harvested in August, peanuts in September, fonio in October, sorghum in November, and millet in December, he says.

Richer people in the community might eat meat twice a week; most people much less than that. For whatever reason, eggs are rarely eaten. Chickens are eaten, but when one is killed, it is a special event. And when one small chicken is killed, Paul says it feeds a lot of people!

Some foods are purchased in a larger centre: canned foods, spaghetti, flour, and sugar. Eggs can be purchased in a larger centre and sometimes within the village of Tin. Villagers usually do their cooking without eggs. Lois bakes with eggs.

Once a friend honoured Paul and Lois with the gift of a dozen guinea fowl eggs. They decided to take them as a gift for a friend in a nearby village. The eggs were gratefully received. They visited and returned home.

When they returned for another visit sometime later, a hen on their friend’s yard supervised a brood of a dozen chicks. Instead of eating the eggs as they had assumed he would, their friend had placed them under the hen (not a guinea fowl), which hatched them—providing a longerterm, richer investment. Guinea fowl, Paul has been told, are poor mothers.

The villagers of Tin occasionally talk of a time, a generation or two ago, when a year’s crop was so large people could eat all year and have some food left over for the next year.

But that is not what Paul and Lois have seen during the past 30 years in this part of Burkina Faso.

What Paul has observed concerns him: early rains come and quit. The A Guinea Fowl

18 The Messenger • May 2015

PAUL THIESSEN

BURKINA FASO

Men thresh fonio in the village of Tin.

rains are more volatile than they used to be. Burkina Faso has temperatures that range from 20C to above 40C in the hot season. The average rainfall in the southwest of Burkina Faso is 114 centimeters, but violently heavy rains can damage crops and then the excessive water runs off with little benefit.

Burkina Faso itself is located in northern Africa, bordering Mali with its famed Sahara Desert. With parts of Burkina Faso returning to desert, it’s no puzzle why the country’s political leaders were early signers of the United Nations Convention on Climate Change.

The prophet Isaiah was aware of the life-giving effects of rain and the Word of God. He refers to both: “As the rain and snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:10-11).

As Paul sees villagers hungry in body and hungry in spirit, he longs for them to experience the two rains of God: water for the fields and the Word for the soul. He prays for these great gifts to be bestowed upon his fellow villagers, whether he is among them or far away but thinking of them.

– Terry M. Smith Paul and Lois Thiessen

Columns • Writings Shared Fierce Convictions: The Extraordinary Life of Hannah More–Poet, Reformer, Abolitionist, Karen Swallow Prior (Thomas Nelson 2014). 320 pp. $24.99 USD. ISBN 9781400206254. Reviewed by Lisa Schau (St. Vital), homemaker, educator.

M

ore than just a chronological biography, this book reaches far to give a complete picture of the complex times in which Hannah More (1745-1833), English writer and philanthropist, lived.

A close friend and fellow worker with William Wilberforce, More was influential not only regarding the abolition of the slave trade, but also fought for the emancipation for women from worthless “education,” animals from cruelty, the poor from illiteracy, the church from lifeless ritual, and the rich from soul-killing leisure. She exemplified giving careful thought to one’s own ways, looking to God for direction and purpose, and using one’s abilities, in spite of disability, to intentionally make a difference in one’s world.

The book is organized by topic, following More's thought development and subsequent

efforts in each separate topic chronologically.

This means that for each new issue, education of girls, for example, or the French Revolution, the reader might feel they are repeatedly going back to the beginning of the timeline. While this sometimes seemed onerous, it was necessary to present the context (England of the 1760s to 1820s), which is so culturally different from our contemporary world.

To see the faithfulness of God in renewing his Church through the people of those times and to see the interweaving of many figures (political, literary and artistic) whose names were familiar, but of whom I had only very limited knowledge, was thrilling. He builds his Church, instilling passion into individuals who alone may seem disadvantaged and yet in partnership with others become a formidable force to do his will.

The Fabulous Reinvention of Sunday School, Aaron Reynolds (Zondervan/Willow Creek, 2007). $14.99 USD. 296 pp. ISBN 978031274339. Reviewed by Lisa Schau (St. Vital), homemaker, educator.

I

t looks weird and funky, and not only on the cover. And whether you find the drawings graffitied on every page and the author’s goofy writing style engaging or annoying, the content of this book is valuable for Sunday School teachers and their ministry leaders.

Part One of this book has inspired me, as a Sunday School leader, to create an “atmosphere of excellence” in our classes. While the author has in mind a Children’s Church type program (teaching from a stage to an audience of kids), his advice to memorize and rehearse a lesson was surprisingly valuable to me when I was asked to substitute teach for our grade 3/4 class of 10 students.

I had read in the book that if a teacher’s goal is to “just hit the main points” and does not intentionally script how to speak those main points clearly, they are likely to meander around

the subject, sending a convoluted message. I think I cringed, because he was describing my “wing-it” style. It turns out that my earnest desire to help kids understand the depth and beauty of our faith does not guarantee a clear articulation that will connect with a nine-yearold. Go figure.

Part Two describes “fabulous techniques for transformational teaching” with good thoughts on designing a program, as well as some basics of presenting—like a Toastmasters for teachers.

There was also a chapter dedicated to Preschoolers that I intend to share with our Preschool team.

Part Three is a list of 20 ways to teach the Bible creatively (“power tools of creativity”). It has some pretty neat ideas on how to keep the presentation fresh without compromising on the message of the Book.

www.emconference.ca/messenger • The Messenger 19

With Our Churches Straffordville EMC

Abe Berg installed as lead pastor on Feb. 15

STRAFFORDVILLE

STRAFFORDVILLE, Ont.—Greetings from Straffordville! Some changes have taken place in our church in the past year. After serving our church for nine years, Pastor Richard and Katherine Klassen decided to move back to Manitoba to be closer to their family. As a church we really appreciated them and were blessed by their ministry here and in the community. They are especially missed in our Care Group.

All those months without a lead pastor, we prayed and sought the Lord’s guidance in finding a pastoral couple. How wonderfully He answered those prayers. Praise His name!

Abe and Margaret Berg, a lay ministry couple in our church for 10 years, accepted the call and were installed as our lead pastoral couple on a very Leaders and members pray for pastoral couple Margaret and Abe Berg. cold day, Feb. 15, 2015. Conference Pastor Ward Parkinson brought us a message from 1 Peter 5:1-6 and led the installation service of our new home-grown pastoral Also from July 27 to Aug. 3 a group of 13 of us had couple. the opportunity to serve with MDS in Staten Island, New A big thank you to all who helped in various ways, and York, where Hurricane Sandy left people devastated. It especially guest speakers, during the time we were without was heart-wrenching listening to their stories of how their a pastor. homes were washed away and how many people lost their Looking back at 2014, our congregation was really lives. It was a blessing and an amazing experience helping blessed and excited at Easter as a fine group of young peosome of them restore their homes. We ended our trip with ple publicly shared their struggles and triumphs through spending the last day exploring New York City and visited their testimonies of faith and followed the Lord in baptism. Ground Zero.

On June 27-29 the youth went camping with Braden On Aug. 15-17 we had our Church Camp and were Friesen as the speaker. They were challenged and encourblessed to have Kevin and Emily Wiebe and their children aged in their daily walks with Christ. join us and Kevin shared with us. Another highlight was On July 7-10, 2014 we had VBS in the Straffordville our annual hayride where we enjoyed the ride on three Park led by Linda Wall and many other willing helpers. As wagons pulled by a tractor and then ended the evening always, it was well attended by lots of children from church with a picnic and singing around a campfire. and community.

On Nov. 14-16 we hosted Berean Schools and Dave and Audrey Wiebe taught a Parenting Course.

This winter we said goodbye to three long time memFree for bers of our church. Our hearts go out to the families of Sunday Agatha Froese who passed away on Oct. 17, 2014; Peter School!

Braun, who passed away on Nov. 23, 2014; and David Contact Giesbrecht, who passed away on Dec. 1, 2014. info@emconf.

– Kathy Klassen

ca or 204-3266401.

20 The Messenger • May 2015

With Our Churches Pleasant Valley EMC

Much is happening at Pleasant Valley

PVEMC

ROSENORT, Man.—It was with great sadness that our church family processed the news that Merv Siemens, age 55, passed away on Nov. 13, 2014, at the Mazankowski Heart Institute in Edmonton, Alta., after complication set in following a heart transplant on Nov. 10. Funeral services were held at the Rosenort EMC on Nov. 19.

He is survived by his wife Lori, daughter Tiffany (Mike Toews), and son Jamie. He is also survived by two brothers, three sisters, and their families. He is deeply missed in our church family where he has been a faithful servant in many different roles and was often the instigator of lots of fun, laughter, and adventure.

Rick and Karen Friesen traveled to Guadalajara, Mexico, to be part of the EMC Prayer Team in Nov. Our Sunday School collected a suitcase of Canadian souvenirs for the children of the families that John and Connie Reimer and the rest of the Guadalajara team connect with regularly.

Thom Rempel and Brenden Friesen from our church joined a larger Rosenort group that left on Jan. 1 for one week of MDS work rebuilding hurricane-damaged houses in Crisfield, Maryland.

The Ladies Fellowship enjoyed a great evening in our beautifully decorated church basement with a fun gift exchange and a meaningful talk shared by Hedy Wiebe.

On Dec. 21, 2014, in the evening the Sunday School children put on a great Christmas story performance, bringing a big delight to the entire audience, but especially to parents and grandparents. Our church joined the Rosenort Fellowship Church for a joint Christmas Day worship service of singing, special music, and readings.

Our leadership team sensed a clear direction to have our whole church family spend time together this winter

Baptized: Joyce Waldner, Kim Waldner, Ashton Brandt, Kailyn Bartel, Ethan Loewen, Austin Waldner. Standing with them are (back) Pearl and Pastor Darren Plett and Youth Pastor Mike and Alyssa Thiessen.

Pastor Darren and Pearl Plett stand beside Matt and Kaylee Friesen with Wren Everly Von, Brenden and Teresa Johnson with Lincoln Reid, Joe and Brooke Friesen with Theodore Joseph Harris, and Mike and Alyssa Thiessen with Simon Henry.

learning in the area of “Hearing God in our Everyday Lives: God, what are you saying? How can I hear God’s voice?

And how can I differentiate the voice of God from my own imaginations or worse still the voice of Satan.” We were blessed to have John Neufeld of Grunthal share four midweek sessions on this topic in Jan. and Feb. On Feb. 20, 2015, our whole church family was invited to participate in a fun evening of games, public skating, snacks and visiting at the Rosenort Arena.

There was joy and thanksgiving at the morning service on Feb. 22 when six young people were baptized upon the confession of their faith in Jesus. This was followed in the evening with communion for the whole church family.

On March 15 we were blessed yet again with a service of celebration as seven people shared testimonies from their hearts with love for God. Four were baptized and three showed their commitment to our Community Covenant. We participated together in praising God, singing their favourite songs, and then having lunch and communion together.

On Feb 25 the youth traveled from place to place enjoying a progressive supper and visiting with adults they may not normally connect with. We are blessed with great youth leadership: Mike and Alyssa Thiessen (senior youth) and Jesse and Erin Penner (junior youth).

In early March the Ladies Fellowship enjoyed a fellowship evening at the Rosewood Apartments where two young women, Trayza Stobbe-Fright and Sydney McCarthy, from the Morris Open Door shared their unique faith journeys. On April 12 our church family committed to help parents in looking after the spiritual well-being of four new babies in a parent-child dedication service.

– Marilyn Kornelson

www.emconference.ca/messenger • The Messenger 21

With Our Churches Braeside EMC

Parent-child dedication held at Braeside Penner, and Jaylyn Figueroa, daughter of Jose Arroyo.

Following are the names of some guest speakers during recent months: Teen Challenge, Chris Puhach, A parent-child dedication was held at Braeside John Neufeld EMC on March 29, 2015: (front) Estuardo and Kaylyn Figueroa with Daniel, (back) Pastor (who spoke in Kim Stoesz, Jordan and Debbie Hiebert with Sunday School Matthew, and Mario and Dorina Alvizuris with on aging and Jeremy. mortality), Dave Jackson, and Claudia Figuereo (with Youth With A Mission for six months).

– Caroline Loewen BRAESIDE

WINNIPEG, Man.— Best wishes to Maria Mirongo and her five daughters. It is now five years since they came to Canada from Colombia.

For a few weeks family photos were displayed at the start of the service at church. All were invited to send in favourite photos. This seemed to be a great hit.

Youth at Braeside were encouraged to come out for a wintry sleigh ride at Birds Hill Park, with refreshments at the church later.

In November 2014 a group from different EMC churches got together for a trip to Guadalajara, Mexico, with the purpose of prayer walks for those living in that area. Pastor Angel Infantes, and Carol Brandt accompanied the group.

Carol brought us a report of the purpose and meaning of this event.

Funerals have been held at Braeside during the past several months for two members: Dr. David Penner and Jose Arroyo. Condolences to Margaret Penner, wife of Dr.

•• Ridgewood EMC

Happenings in Ridgewood in 2015 GIROUX, Man.—We are off to an exciting year of programs and activities.

January was Missions Month. Ridgewood Church heard reports from Willie Reimer (Mennonite Central Committee), Tim Dyck (EM Conference Office), Kent Dueck (Inner City Youth Alive), and Terry and Rosie Banman (New Tribes Mission).

On March 13-15, thirteen Ridgewood young adults enjoyed the EMC Young Adult Retreat at Cedarwood. It was a good opportunity to meet and worship together with 100 fellow EMCers. It was a bonus to be hosted by fellow Ridgewooders Ken and Connie Plett and enjoy the cooking of Jeannie and Sarah Reimer.

The church women met at the same camp a week later for a weekend retreat. Roxanne Klassen reminded the women that each one of us is created uniquely and everyone has a purpose in God’s Kingdom.

Thirty-two of the Ridgewood Senior Youth group went on a mission trip to serve with MDS in Crisfield, Maryland,

22 The Messenger • May 2015

from March 28 to April 4. Building relationships, hearing people’s stories and serving others were just a few of the highlights.

Ridgewood Church is looking forward to three weeks of camp starting July 6 through July 24. Longbow Lake Bible Camp is situated near Kenora, Ont., and is hosted by individuals from Ridgewood Church during the summer months. Directors and speakers are already in place and the committee is busy filling all the positions needed for the three weeks to function.

Vacation Bible School brings in children from communities around Ridgewood. Each year approximately 100 children come for an exciting week of Gospel Press Ministries. This year the ministry theme is SonSpark Labs.

The children will Explore God’s life-changing plan and find the answers to life’s most important questions. They will discover God’s love through Jesus and personally experience His plan for each of us.

– Gwen Reimer

News

44 graduate from SBC

SBC

STEINBACH, Man.—The weekend of April 24-25, 2015, was marked by reflection, farewells, and rejoicing as Steinbach Bible College celebrated Graduation 2015.

It all began with SBC’s annual Spring Concert on Friday, during which eighteen students received their Certificates of Biblical Studies.

On Saturday, the Steinbach EMC was filled with family and friends eager to celebrate with 26 graduates as they were awarded their Diplomas and Bachelor of Arts degrees. Commencement speaker Dr. Earl Davey, vice president academic at CMU (retired), challenged the graduates to serve faithfully wherever they found themselves in the years to come.

The valedictory address was given by Kyle Dueck (Morweena EMC) who graduated with a B.A. (Hons.) in Christian Studies. The undergraduate response was presented by Janellie Blanco (Belize).

Steinbach Bible College Class of 2015

Kyle Dueck BA, Christian Studies

Nathaniel Harder Diploma of Biblical Studies

EMC graduates: (back) Kyle Dueck (Morweena), Eric Thiessen (Mount Salem), Andrew Warthe (Portage), (front) Nathaniel Harder (Stony Brook), Monica Friesen (Rosenort EMC), Daniel McInnes (Prairie Grove).

The banquet following the ceremony included the awarding of several important awards and scholarships, including seven new Focus Area Scholarships of $1,000 each presented to returning students.

The class of 2015 leaves SBC eager to engage the world.

Some plan to continue in further studies, several plan to serve in missions or youth ministry, while others are pursuing a vocation. Please pray for this group as they continue the mission that started at SBC. – SBC

Eric Thiessen BA, Christian Studies

Andrew Warthe BA, Global Mission

Monica Friesen Diploma of Biblical Studies

Daniel McInnes Diploma of Biblical Studies

www.emconference.ca/messenger • The Messenger 23

News

CMU celebrates Class of 2015 Eighty-seven degrees, two certificates awarded during commencement exercises

CMU

WINNIPEG, Man.—When Joseph Kiranto moved from Kenya to study at Canadian Mennonite University, he wasn’t sure what he wanted to major in. Each class he attended piqued his interest.

“Before long, the list of what I wanted to do became unrealistic for me,” Kiranto said. “I wouldn’t have known what to do with myself if it were not for the help of… the faculty and staff.”

Kiranto told the story during his valedictory address at CMU’s graduation service, held on Sunday afternoon, April 26 at Immanuel Pentecostal Church. Kiranto (BA, Peace and Conflict Transformation Studies) was one of 89 students who graduated.

Referring to the Class of 2015’s graduation verses, James 3:17-18, Kiranto encouraged his fellow graduates to do

Joseph Kiranto, valedictorian

the best they can in spite of the obstacles they might face.

“Here at CMU we have been challenged, we have been encouraged, we have been empowered, and we have been motivated,” Kiranto said. “I will do the best I can. Will you?”

The graduation service culminated with CMU President Dr. Cheryl Pauls conferring 78 undergraduate degrees, nine Master of Arts degrees, and two graduate certificates in Christian Studies.

Earlier in the service, Dr. Hippolyto Tshimanga, a theologian and missiologist who directs Mennonite Church Canada’s Africa, Europe, and Latin America ministry, delivered the graduation address. He challenged graduates to face the obstacles they encounter with bravery. “Believe in your God-given potential, believe in the education that you have received, and keep on moving,” Tshimanga said.

At With Gratitude, a CMU graduation weekend event at which class members share their experiences, Kathy

24 The Messenger • May 2015

Canadian Mennonite University Class of 2015

McCamis (MA, Theological Studies) reflected on how the costs of doing a graduate degree seemed high when she resigned from her position as a youth pastor to pursue fulltime ministry studies at CMU. McCamis, one of four graduates who earned their MA from CMU in affiliation with Mennonite Brethren Biblical Seminary, realized she was studying for her MA at a time when many people question the value of a seminary education. McCamis does not regret her decision, though.

“I graduate having been formed as a person who is growing in my ability to love God and to love my neighbour, as well as to love myself,” she said. “That to me is the greatest gift of seminary education, and that is worth infinitely more to me than any of the costs that I’ve incurred along the way.”

The Graduation Service and With Gratitude presentation were part of a number of events that occurred during the weekend, including a gala dinner on Friday, April 24; Spring Concert on Saturday, April 25; and Baccalaureate Service the morning of April 26.

The entire 2015 graduation service is available for viewing on CMU’s YouTube channel.

– CMU

Medal winners Rebecca Klassen Wiebe and Michael Wiebe with President Dr. Cheryl Pauls.

News

BRIERCREST

Briercrest Bible College graduates

Tyler Derksen La Crete Christian Fellowship BA, Music

Tyrone Halladay La Crete Christian Fellowship BA, Christian Ministry

Michael King Rosenort EMC BA, Music

PTS

Providence Theological Seminary graduates

Heidi Dirks St. Vital EMC MA, Counselling Valedictorian

Terry Smith EFC Steinbach MA, Christian Studies

CMU

Canadian Mennonite University graduates

Lisa Obirek Saturday Night Church BA, Bible and Theology

Kurstin Dueck Kleefeld EMC BA, General

Kelsey-Ann Loewen Pleasant Valley EMC BA, Social Science/DRS

www.emconference.ca/messenger • The Messenger 25

News

CMU presents Jean Vanier with inaugural CMU PAX Award L’Arche founder honoured for life of service, leadership, and reconciliation intellectual disabilities and inviting them to live with him in a small house he purchased.

Within a couple of years, other homes were born.

Today, L’Arche has Dr. Jean Vanier more than 5,000 members in 147 communities on five continents. Pauls points out that in addition to starting the L’Arche movement, Vanier is a beautiful writer with a strong understanding of theology.

Vanier now lives in the original L’Arche community in France. For reasons of age, he no longer travels, but he produced a short video to share with the community gathered for the event.

– CMU CMU

WINNIPEG, Man.—Canadian Mennonite University presented its inaugural CMU PAX Award to Jean Vanier at its 2015 Celebration Banquet on April 8.

Vanier is founder of L’Arche, an international federation of communities for people with developmental disabilities and those who assist them. CMU President Cheryl Pauls says, “Jean Vanier turned a minimalist sense of caregiving and turned it into a movement that recognizes and appreciates the gifts of people with developmental disabilities.”

The CMU PAX Award was created to honour people who lead exemplary lives of service, leadership, and reconciliation in church and society.

Born Canadian to a diplomat father, Vanier spent his childhood in France and England. After serving in the British and Canadian navies, Vanier earned a PhD in philosophy.

In the 1960s he established the first L’Arche (“the Ark”) community in France after befriending two men with

••

CMU announces two new masters programs Peacebuilding and justice, MBA WINNIPEG, Man.—CMU is pleased to announce two new graduate degrees: a Master of Arts in Peacebuilding and Collaborative Development and a collaborative Master of Business Administration.

CMU’s new MA builds on the institution’s strong undergraduate programming in the areas of peacebuilding, conflict resolution, and international development and reflects one of CMU’s core values: educating for peace and justice.

The MA will draw on resources and networks established at its two campuses and with practitioner agencies.

Currently CMU offers undergraduate studies in Peace and Conflict Transformation at its Shaftesbury campus and Conflict Resolution at Menno Simons College in downtown Winnipeg. Both locations offer undergraduate studies in International Development.

The Collaborative MBA is an accredited online program jointly offered by Eastern Mennonite University,

26 The Messenger • May 2015

Goshen College, Bluffton University, and CMU. Built on six core values—honouring community, leading as service, upholding justice, planning for sustainability, global citizenship, and growing spiritually—classes are delivered in synchronous (live video conferencing) and asynchronous (online learning/information sharing outside of the constraints of time and place) to accommodate both learning and employment.

For more on these degrees, please visit www.cmu.ca/ gradstudies.

– CMU

News

Cindy Klassen, CFGB, MCC team up to end hunger New campaign invites Canadians to become farmers WINNIPEG, Man.—Canadians know Cindy Klassen as an Olympic gold medal-winning speed skater. But now she’s a farmer, too.

“This year, I’m helping provide food for hungry people around the world by trading in my skates and becoming a farmer,” she says. “And I invite others to join me!”

Klassen isn’t actually going to drive a tractor, plant seeds and then harvest a crop. Instead, she’s providing $300 to pay for the costs of growing one acre on a farm in southern Manitoba through Grow Hope, a new joint project of MCC Manitoba and Canadian Foodgrains Bank.

After harvest, the crop will be sold for as much as $500 per acre, which will then be deposited into the MCC account in the CFGB. When MCC withdraws the funds for its programs in the developing world, it can be matched up to 4:1 by the Canadian government—the $300 sponsorship can grow into as much as $2,500 when used for humanitarian aid.

The goal of Grow Hope is to invite churches, Sunday School classes, small groups, families and individuals to help people who are hungry in the developing world by joining Klassen in sponsoring an acre.

“Sponsors will get updates about the crop through the growing season and have access to educational, worship and devotional resources about farming, food and hunger,” Reimer says.

To learn more or to sign up, see http://mccmanitoba. ca/growhope or call MCC at 1-888-622-6337.

– Amanda Thorsteinsson, CFGB

••

Simply Christian—Christian Mennonite Conference May our character live up to the name!

STEINBACH, Man.—On April 18, 2015, the often. Why do we need some fancy name?

CMC delegates chose a new name for the Can’t we just be Christian? Why even MenChortitzer Mennonite Conference. The new nonite? And if we have to be both Mennonite name is Christian Mennonite Conference. and Christian, then let’s at least be Christian We have been called Chortitzer since first. And so we are—Christian Mennonite 1878. That’s 137 years. In the January 1983 Conference. Simply Christian. issue of The Chronicle, Bishop H. K. SchelAnd to keep the name Mennonite is belenberg wonders aloud whether the name ing honest. Every Christian church has some should be changed and invites thoughts on history and some flavour. Ours is Mennonite.

New logo coming! the question. In 1997 there was a vote on Significantly, our theology is Mennonite— changing the name, which did not pass, so the name Chor- submitting to the authority of the Bible, focusing on Jesus titzer stayed. In 2015 it is changing.

Christ as Saviour and Lord whom we will follow even in When I think of how the name might be received, I His most costly teachings and examples, and doing that think of positives and negatives. Some might say it is too together in the community called the church. general—everyone is Christian, from Catholic to Baptist I was encouraged by how decisively the delegates voted. to Mormon. Does it really define anything about us? And It was clear and without hesitation. And I am satisfied with some might think it arrogant—are we saying that we are the name we have chosen. It is not fancy. It just says simply Christian and no one else is? who we are. Now may our character live up to the name— But positively, it does reflect the way we think about Christian Mennonite Conference. ourselves. We want to be simply Christian. I’ve heard it – Bishop Dave Reimer, CMC

www.emconference.ca/messenger • The Messenger 27

News

Panama leaders ask for prayer in land struggle PANAMA, Central America—A request for prayer for land struggle was the main request that a Mennonite World Conference delegation heard in a February 2015 visit with church and indigenous community leaders in Panama.

Leaders of the MWC member church, United Evangelical Church: Mennonite Brethren in Panama (Iglesia Evangélica Unida Hermanos Menonitas de Panamá), invited the delegation to learn about their long struggle to have legally established titles to ancestral land recognized and enforced.

The delegation included four persons sponsored by the MWC Peace and Deacons Commissions—Joji Pantoja (the Philippines), Jack Suderman (Canada), Gladys Siemens (Brazil), and Henk Stenvers (the Netherlands).

They met for a day in Panama City with church leaders who provide leadership to the Wounaan people, and then they visited three villages by boat.

The delegation was told that the government is doing little to prevent illegal settlers from taking land, logging and selling trees—especially the cocobolo tree—and using the land for herding. Encroachments on indigenous land are causing many to lose hope and patience because it seems to them that their pleas are going unnoticed.

MWC

People losing hope and patience in long dispute

Discussion continues in a long dispute.

“They understand—at least in part—the limits of our capabilities,” noted Suderman. “They also understand the power of God in God’s praying people.” He said, “There is a profound sense that truth will eventually win out, but that it needs to be exposed and become known.”

Church leaders asked for help training leaders in conflict resolution, identity formation, restorative justice, and nonviolent strategies. They asked for advocacy with the United Nations, the Organization of American States, and the government of Panama.

– MWC

••

Part-time registration opens for MWC’s PA 2015 AKRON, Pennsylvania—Part-time registration is now available for PA 2015, the Mennonite World Conference (MWC) Assembly slated for July 21-26 in Harrisburg, PA. The daily rate for adult registrants from the global north is $120 USD per day (for the days of July 22, 23, 24, or 25).

Part-time registrants may join in Friendship Groups, attend afternoon workshops and the Art Exhibit, and participate in the Global Church Village and on-site sports activities. Parking or shuttle service is included in the fee.

But tours, service projects, the Anabaptist World Cup and Assembly Scattered are available only to those who register full-time.

No meals are included in the daily rate, although food will be available for purchase. A one-day registration is transferrable to another person, but not to another day.

The part-time rate for children (ages 4-11) is $50 USD per day and includes lunch; it is also $50 USD for youth

28 The Messenger • May 2015

(ages 12-17) but does not include lunch.

People can share a full-time registration if they can’t each attend all of PA 2015.

Some congregations, small groups, and extended families are buying a full-time tickets and coordinating who will go when. Within one household, two people can share a full-time pass, with only one using it at a time.

After June 21 an additional fee of $15 USD will be added to each Global North full-time adult registration.

For full-time or part-time registration for PA 2015, go to www.mwc-cmm.org/pa2015 – MWC

News

Rethinking Sunday School "Keep the words of the Lord in your heart...teach them to your children" (Deut. 11:18-19).

DESIGNPICS

NEW YORK, New York—Necessity casual and I always feel welis the mother of invention. Last come,” she says. “I also like that evAugust our Sunday School direceryone gets a chance to share what’s tor e-mailed me troubling news. on their mind. There really is no Teachers from previous years were ‘wrong’ answer at The Gathering.” unwilling to commit. “At this point, “I was pleasantly surprised by Pastor,” she wrote, “I have no one my sons’ participation,” says Maggie left to ask about teaching and I have Olano, who began visiting with her no idea how we are going to run a sons, Nicholas (11) and Matthew Sunday School program with just (9). “Both volunteered to read Bible myself and some substitutes. What passages and sang with the singwould you suggest?” along. Children enjoy things more St. Paul Lutheran in New City is a small parish. Church when they are asked to participate.” growth is a concern, and we know that without a Sunday Now traditional Sunday School is offered two Sundays a School program, families with children are not likely to month and The Gathering functions as Christian education join our congregation. on the other two Sundays. Since we began The Gathering, For years, Sunday School kicked off with a short cona few folks have volunteered to team teach traditional temporary sing-along led by a gifted guitarist who enjoys Sunday School. working with children. Hoping to build on this strong Some members are concerned that The Gathering foundation, I invited the Sunday School director, guitarcompetes with the later Holy Communion service, causing ist, and a few church leaders to think with me about new a decline in attendance. Others see the potential to enrich education models. existing worship.

Our brainstorming led us to begin The Gathering, a As pastor, this arrangement allows me to offer worship 45-minute contemporary worship service for children and instruction one week and attend to pastoral duties the families. The service begins and ends in song, allowing the next. And, a few new families from our church’s preschool guitarist to lead inspirational and educational songs like have come to The Gathering.

I’ve Got a River of Life, Sandy Land, and Books of the New What began as a Christian education crisis turned into Testament. an opportunity for outreach. Thanks be to God! The liturgy for The Gathering is designed to teach – Pastor Rhonda Hoehn about worship in an interactive, informal way. It’s intentionally intergenerational, allowing children and parents to This is reprinted with permission from The Lutheran New bond spiritually. I explain what prayer is, why we pray, and Yorker (April 2011) produced by the Metropolitan New how to pray. Children and parents share prayer celebraYork Synod of the Evangelical Lutheran Church in America. tions and concerns.

We say The Lord’s Prayer. As the offerTerry Smith’s Questions and Comments ing plate is passed around, I talk about the offering, why we give, and where the money Are any issues here similar to what is faced within your church? goes. Young people read Bible verses and a Children’s Message with props and time for How might an adjusted worship service educate children and adults? questions is offered.

Notice how parts of the order of service are explained. Children are to Kathi Kruk recently joined St. Paul after understand, not only imitate. attending The Gathering with her sons, ages eight and two, for about a year. “I really enjoy How does your church use the Lord’s Prayer and the Apostles’ Creed?

The Gathering because it’s These are wonderful, corporate Christian confessions.

www.emconference.ca/messenger • The Messenger 29

News

MEDA volunteer auditor reflects on work in Ghana GHANA, Africa—Larry Hogg wasn’t sure what to expect when he signed up to be a volunteer auditor with MEDA (Mennonite Economic Development Associates).

The accountant from Stouffville, Ont., has been a MEDA supporter since 2009. Then he learned a trip to Ghana scheduled for February had been pushed to March.

Quickly Larry was led through the steps in preparing for his trip.

Larry’s training and experience in auditing and accounting equipped him for the role. He’d also been to Botswana and Zambia in 2008.

He didn’t get into the field or meet the women soy farmers in the project, he said, “but it’s surprising what you can learn from an organization’s records.

“I was able to observe firsthand that MEDA has a culture of internal discipline regarding the use of donor funds, just due to the fact that MEDA is willing to take volunteer

Know Your EMCer!

MEDA

Finds not only climate is warm—it’s the people, too

MEDA auditor Susan Schmitz and volunteer auditor Larry Hogg

auditors along. The key word is transparency—a quality that I respect,” he said.

As a Christian, Larry has contemplated his purpose on earth. “Why MEDA resonates with me is its emphasis on business as a calling.”

A highlight was meeting people in Ghana. Larry was happy to know that the Government of Canada is a major donor to the GROW project: “It made me proud to be Canadian and see our tax dollars being used in such a worthwhile way.”

– MEDA

RESPONDING REBUILDING RESTORING

Can you name this EMC leader?

Bonus points if you can name the horse! email: messenger@emconf.ca

30 The Messenger • May 2015

To find out how you can help bring people home: call

1-866 866--261 261--1274 or go online

mds.mennonite.net

In Memory

Agatha (nee Teichroeb) Froese 1933-2014

“Precious in the sight of the Lord is the death of his saints” (Psalm 116:15).

It has pleased the Lord to call home one of his saints. Agatha Froese passed away on Oct. 17, 2014.

Agatha was born to Johan and Aganetha (Sawatzky) Teichroeb on Feb. 6, 1933, in Chihuahua, Mexico.

She grew up at Campo 63 and enjoyed going to school there. In 1951 she followed the Lord in baptism at the Old Colony Church and later that same year, on June 10, she married her life’s partner, Heinrich Froese, with whom she shared joys and sorrows for 63 years.

She enjoyed life and worked hard keep the house and raising her family.

She always greatly enjoyed good food and visiting with family and friends.

Agatha, along with Henry, had a deep desire to follow the Lord, and she accepted Jesus as her Lord and Saviour. Her faith remained strong throughout her life. Their spiritual journey led them to the Kleine Gemeinde Church their spiritual home.

When they moved to Canada in 1987, they joined Mount Salem EMC and later became part of Straffordville EMC. Agatha’s life changed suddenly on Nov. 17, 1995, when she suffered a

severe stroke. It meant being confined to a wheelchair for the rest of her life. For many years, with the help of Henry and the children, she managed quite well in the home, even being able to do some of the work.

But by 2010 her health suffered and toward the end of that year she went into the long-term care centre in the St. Thomas Hospital. After eight months there she moved into the Chateau Gardens, later Chartwell Home, on May 1, 2011.

She found it very hard to leave her home and adjust to life in the hospital and care home, but toward the end she became a big encouragement to others who also found it hard to adapt to their new home.

While she did find it hard to live away from her home, she was not one to complain about her physical ailments or feel sorry for herself. She had a strong faith that God would see her through.

Early in 2014 she became very ill and in July, for some three weeks, it seemed she would leave this Earth, but then she rallied and improved considerably.

But in Fall she suddenly turned for the worse and passed into the presence of her Saviour on Oct. 17, having reached the age of 81.

She leaves to mourn her passing her beloved husband of 63, Heinrich (Henry) Froese; her family, Henry (Margaret), Nancy Friesen (Jake), John (Lisa), Helen Friesen (Ben), Agatha Thiessen (Ben), Anna Loewen (Henry), Peter (Mary), Mary Kornelsen (Menno), Margaret Braun (John), and daughter-in-law Lisa Reddekopp (Pete).

She is also survived by a number of grandchildren; great-grandchildren; sisters Anna, Aganetha, and Katharina; and a brother, Cornelius. She was predeceased by son David; daughter Tina; two infant daughters; and brothers John, Pete, Jake, and Ben. In her last days she desired to be released from this earth, and her prayers have been answered. We mourn, but not as those who have no hope. We look to the day when we shall see her again in the presence of the Lord.

– Her Family

www.emconference.ca/messenger • The Messenger 31

In Memory Calendar

Pete was always happy and approachable with a great sense of humour. He could not talk to you without Manitoba telling some sort of a joke.

Pete was a member of the StrafJune 6-7 fordville EMC and served as usher for St. Vital EMC 25th anniversary celebration many years, always happy to serve.

Winnipeg, Man. This was a great fit for Pete. People 204-256-9480 always enjoyed him greeting them and www.svemc.org he always enjoyed assisting people.

Pete was strong through his battle July 3-5 EMC Convention Peter Braun with cancer. He was the beloved hus1962-2014 band of Tina; dear father of Samuel July 3 and Jonathan; and brother of Margaret, EMC Ministerial Pete Braun, beloved husband of Tina, Anna, Abe, Jake, and Henry.

Ebenezer Christian Church passed away at St. Thomas General He is survived by numerous nieces Brandon, Man. Hospital, in southern Ontario, on Sun- and nephews, and various in-laws.

July 4 day, Nov. 23, 2014, in his 53rd year.

He was predeceased by both of his EMC Conference Council Western Pete Braun was born on July 24, parents, Abraham and Margaretha Manitoba Centennial Auditorium 1962. He lived in Durango, Mexico, and (nee Friesen), three sisters and two Brandon, Man. moved to Canada in his adult years. brothers.

Pete and Tina (nee Bergen) Braun One of Pete’s favourite verses July 5-6 were married on June 24, 1989. One was John 3:16: “For God so loved the MCC Alberta's Charity Auction and month later, on July 24, 1989, Pete world that He gave His only begotten Sale Didsbury Memorial Complex mccreliefsale.com. made the decision to publicly declare son, that whosoever believes in Him his faith in Jesus Christ through bapshall not perish but have eternal life.” tism. In 1991 Pete and Tina welcomed He loved thewilltruthPlatinum of thisSponsors verse, and List the names you are entering.

Signing up in foursomes 2014 – $2000+ The 21st Annual ensure maximum enjoyment. The fee for each person listed their first son, Samuel; then, three greatly appreciated the gift that he was should accompany this form. years later, in 1994, Jonathan. 1. Name____________________________________ given and the knowledge that when he EMC Pete has always been proud Address of his passed he would be welcomed into the __________________________________ PROJECT BUILDERS Phone ___________________________________ boys and loved spending time with presence of God. E-mail ___________________________________ them. He built many memories with We love you, Pete. We miss you.

2. Name ____________________________________ them taking them on long bike Address rides And we look forward to seeing you __________________________________ Phone ___________________________________ and teaching them how to go out again when we join you there.

E-mail ___________________________________ and work as men. He also enjoyed – His Family 3. Name ____________________________________ fishing, and we can’t forget his love for Address __________________________________ June 18, 2015 chocolate.

Phone ___________________________________

Golf Classic

E-mail ___________________________________

4.

Name ____________________________________ Address __________________________________ Phone ___________________________________ E-mail ___________________________________

*Enclosed is a cheque for: 1) ______ golfers at $150 each ($75 is receiptable).

2) A fully receiptable donation of $ __________________ Make cheques out to EMC Project Builders and send with registration by May 18, 2015 to: Ruth Penner 48 Newcombe Cres, Winnipeg, MB R2J 3T6 rrpenner@shaw.ca

32 The Messenger • May 2015

The purpose of the EMC Golf Classic is to: ◆ Raise funds for various Christian ministries through the EMC Project Builders (see this year’s projects on inside of this brochure). ◆ Promote fellowship among members of the EM Conference and their friends. ◆ Enjoy God’s natural beauty through the game of golf.

For information contact one of the EMC Golf Classic committee members: Ron Penner ........................................... 204-255-8062 Ron Friesen .......................................... 204-746-5301 Paul Friesen ..........................................204-246-3016 Murray Doerksen................................... 204-793-1211 Ruth Penner .......................................... 204-255-8062 Burt Loewen..........................................204-371-5209 Gary Reimer..........................................204-326-7000 Len Barkman ........................................ 204-899-7241

Steinbach Fly-In Golf Course For details: www.emconference. ca/new/events/ upcoming-events/

Shoulder Tapping *With any applications for EMC church pastoral positions, candidates are expected to also register a Ministry Information Profile with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, BLO Administrative Assistant, at efehr@emconf.ca or 204-326-6401.

EMC Positions* Taber EMC is seeking a full-time youth/associate pastor. Candidate should have the ability to plan and oversee a comprehensive youth ministry and oversee associate pastor ministries as arranged by the church leadership. Valuable assets would be skills in sports and music. Contact church board chair Abe Klassen at 403-223-0588 or 403-331-9563. Send resumes to Taber EMC, Box 4348, Taber, AB T1G 2C7 or taberemc@ yahoo.ca.

Hillside Christian Fellowship is looking for a fulltime or interim pastor. Previous experience is preferred and housing is available. Hillside Christian Fellowship is a rural church located on Highway 697 in the Buffalo Head Prairie area, about 25 kms from La Crete in northern Alberta. The industries that drive our community are farming and logging. We have about 50 to 60 people attending on average each Sunday. For information contact Jim Friesen at valley@sis.net or call (work) 780-928-3880 or (cell) 780-926-7717.

La Crete Christian Fellowship is seeking candidates to fill the role of senior pastor. LCCF is located in a beautiful, prosperous farming and logging community in northern Alberta. We are a multi-generational congregation with a strong commitment to missions. Our average Sunday attendance is 450.

The senior pastor would be a team member working with and providing general oversight to the associate pastor, youth pastor, office staff, lay minister and a large, supportive ministerial. He would have appropriate Bible college education and preferably a number of years of pastoral experience.

He would agree with the EMC Statement of Faith and Church Practices. Duties include, but are not limited to, preaching, teaching, some administration and officiating at various church functions.

Information can be found at www.lccfc.ca.

Please contact Darryl Olson at darrylwolson@gmail. com or 780-821-0287 if you can serve together with us in this capacity.

The Church of Living Water in Tillsonburg, Ont., is seeking a full-time senior pastor. We are a young church with attendance ranging from 70-100. We have a growing children and youth ministry. CLW is seeking a pastoral couple who will live among us to guide and direct the church to deeper and greater ministry in our community.

We believe the senior pastor role to be that of a shepherd who guides his congregation, needs to be a strong encourager and a pastor who has passion

for God and his people. This is best accomplished by studying and teaching, praying and preaching, and visiting and visioning, all based on God’s Word. Previous pastoral experience is preferred, and candidate must be in agreement with our EMC Constitution and Statement of Faith.

Applications or resumes should be sent to the CLW Board of Elders: Abe Neufeld (chair) abeneufeld@bell.net and David Dyck (vice chair) daviddyck@hotmail.com.

Mennville EMC, a rural congregation with an attendance about 90, located in Manitoba's Interlake region, seeks a full- or part-time pastor. The pastor will work within a ministerial team as the church seeks to renew and grow. College or seminary training and pastoral experience are definite assets.

Starting date is flexible and salary will reflect EMC guidelines. A candidate should be a collaborative leader (team player), comfortable in the pulpit and in pastoral care, familiar with the EMC Statement of Faith, and respectful of various cultures and rural living. Contact minister Terry Dueck at frontier104@ hotmail.com.

Abbeydale Christian Fellowship (Calgary, Alberta) is seeking a full-time pastor to work alongside our current pastor and our congregational leadership team.

We would expect the successful candidate to have the following characteristics: previous pastoral experience, very relational, a good communicator and preacher, and comfortable working with all age groups. This person would have post-secondary education, would be able to work in a team setting, and be able to mentor others.

This pastor's focus of ministry would be on the discipleship of the congregation through preaching, teaching, the encouragement of small groups, and prayer. This pastor will also lead in caring for the congregation.

We are an urban congregation of 100 attendees with an informal atmosphere. ACF is Anabaptist in its theological roots, congregational in its governance, and committed to love through service to one another and to our community. Email your resume to: Pastoralcommittee@abbeydale.org High Level Christian Fellowship (HLCF) is looking for an interim pastor effective immediately. HLCF is a diverse but well-established EMC congregation, in northern Alberta, serving in a community where oil and gas, farming and forestry are the driving industries. HLCF has an average attendance of 130 members and adherents. The successful candidate would be able to relate and work well with people working together towards building an active community of believers. If God is directing you in this mission please forward your resume to either Jake Neufeld at j.neufeld@peacecountrypetroleum.com or Greg Derkson at mariederkson@gmail.com or by phone Jake (780-821-9432) or Greg (780-926-9553).

Blumenort EMC is seeking a full-time community life pastor who will focus on developing Christian community inside our congregation and providing oversight for community outreach ministries. Key responsibilities will include creating vision and enabling our members to be effective in their connections inside the church and in ministry outside of the church. Previous pastoral experience is preferred but all candidates will be considered.

This is a new opportunity which we hope to fill as soon as God provides. The candidate must be in agreement with our EMC Constitution and Statement of Faith. For a full job description or to send in a resume, please contact Anthony Reimer at anthony.reimer@ blumenortemc.ca or 204-326-1644.

Other Positions Morweena Christian School is looking for classroom teachers for the Grade 5-6 class and the Grade 7-8 class to begin teaching in Sept. 2015.

MCS is a K-12 rural school 90 minutes north of Winnipeg, Man., serving about 135 students. The two-grade split classes range in size from 15-20 students. MCS was founded in 1966 by families of the Morweena EMC. Candidates need to be certifiable in the Province of Manitoba, embrace the EMC Statement of Faith, and be active in congregational life. For information contact principal Tim Reimer, timr@morweenaschool.org or 1-204-364-2466.

Pine Ridge Bible Camp, near Beauval, Sask., seeks volunteer cabin leaders (ages 16 to 18-plus). See http://www.ncem.ca/ministries/bible-cam/26. PRBC is connected with Northern Canada Evangelical Mission. pineridgebiblecamp@gmail.com Inner City Youth Alive, in Winnipeg, Man., is looking for mature Christian leaders to join our Gem Lake Wilderness Camp team for part of this summer. We are currently looking for counselors, assistant program coordinator, liaison, cook/host family (paid positions). Contact Gord or Matt at Inner City Youth Alive at camp@icya.ca or 204-582-8779.

Steeprock Bay Bible Camp is looking for committed Christian people to minister to First Nation youth this summer. The camp is located about an hour north of Swan River, Man. Cabin leaders, speakers and life guards are needed. For more information go to www.steeprockministries.com or call director Pat Reader at 204-281-7202 or personnel manager Ang Thiessen at 204-628-3037.

Where are position ads to be sent?

Please send all position ads, including pastoral search ads, to messenger@emconf.ca. All ads are to be 150 words or less. All ads can be edited.

Please advise us when it is no longer needed.

www.emconference.ca/messenger • The Messenger 33

Column • Here and Far Away

Being super-natural people

I

The gifts do not bring us glory as we use them to serve the world, for they are not of our natural selves.

34 The Messenger • May 2015

DESIGNPICS

by Jocelyn R. Plett www.writewhatyousee. wordpress.com

enjoy super-hero movies.

There’s something thrilling about the idea of a normal person having super-natural powers that they use to help humankind.

Superman, the Incredibles, X-Men, they all have this in common: they find themselves gifted with supernatural skills, talents that natural humans do not have, and they put these to use for the betterment of their communities.

The dictionary defines the prefix super- as being “bigger, better, or more important than others of the same kind; superior in position or rank.” I often forget that I also am gifted with the supernatural, gifts which natural humankind does not have.

When I am in my “natural” human state (think Clark Kent, Superman’s “natural” persona) my nature leads me to judge others, be quick to anger, and strive for things that bring myself glory. When I take on the super-natural, I can affect the world in a greater way than by leaping over tall buildings: I can love the unlovable. I can experience supra-natural peace in all circumstances. As this supra-natural person I am bigger and better than my “natural” self.

Supra, an adverb that means above. Those of us who have the Spirit of Christ living within us have supra-natural gifts: The fruit of the Spirit (Gal. 5:22-23), and supra-human gifts from the same Spirit including teaching, leadership, generosity, encouragement, and knowledge (Rom. 12:6-8; 1 Cor. 12:4-11, 12:28).

We have these super-natural—bigger than our natural selves—gifts because Christ is in us.

His Spirit of power indwells our natural person.

Without Him we are merely natural people, prone to sin and weakness. These super-natural abilities, then, are dissimilar to the Supermen of the movies in that we cannot take pride in them for ourselves.

The gifts do not bring us glory as we use them to serve the world, for they are not of our natural selves. They are given to us, undeserving and weak vessels though we are, to bring God glory because they are of God. Graced by Him with the Spirit and the power He gives us, so none can boast, we are to do good works that He has planned for us (Eph. 2). It’s all Him, all this that is super. For He is super. He is super—bigger, better, more important. He is supra—above—natural.

This is awe-inspiring and thrilling: we, the Church, who are natural, can be overcome by what is super and the gates of hell will not prevail against us (Matt. 16:17-19). But we must choose to put on our super-natural selves daily.

Lord, let me live every day as super-human rather than merely human. Remind me to steep in your Word and absorb who You are. Let your Spirit increase in me and my natural self decrease (John 3:30) that I might go out into the world as more than I naturally am, because You are with me, to do that which you have called me to do.

Column • stewardship today

Magical thinking and church budgets the right question for today, which is ‘Why should I give to you?’”

Younger donors who are asking the latter question don’t want to hear about commitments made at a budget meeting they didn’t attend. They want to give to vision, to relationships. They want to hear about outcomes and changed lives.

As the number of charities competing for donors’ attention continues to multiply and Sunday morning once in a while is the extent of many people’s exposure to church, a congregation that wants to succeed in growing givers’ hearts needs to have a compelling answer to Christopher’s question: “Is my church the best place for me to invest to make a difference and change lives?”

Getting positive responses to that question will require leaders willing to move beyond traditional approaches. “Being taught to give is as integral to the mature Christian life as learning how to read is to the adult life,” Christopher says.

Do we care enough about church to use proven stewardship best practices, even if they make us uncomfortable?

DESIGNPICS

H

elping people give money away over the past 15 years has been a tremendously rewarding part of my work at Mennonite Foundation of Canada.

Many of these generous people are from the “builder generation” (born in or before 1945).

The builders I’ve spoken with give generously, value church institutions and trust the people who run them.

Being told there is a need opens their wallets or chequebooks. As these people age, become infirm and pass away, I miss their generous spirits. Increasingly, many churches, church agencies and related institutions are starting to feel the same sense of loss. That loss will intensify from dull ache to stabbing pain in coming years for those who don’t overhaul their approach and communication with donors.

Many in my generation, and most in younger cohorts, don’t see things the same way as their church-attending parents and grandparents did. This is true even of the much smaller fraction of boomers and millennials who still attend church more frequently than Christmas and Easter.

Given this clear dichotomy in how different generations respond, it is sad to see people making appeals based on guilt and obligation near the end of a church’s financial year.

That doesn’t work anymore. It reminds me of the father recounting to his young daughter how his family had purchased their first colour TV when he was 10 years old. After some reflection, the daughter replied: “Daddy, was the whole world black and white then?”

Leave it to Beaver-era appeals don’t work in the digital age. Loyalty to church institutions is a foreign concept to a sizeable group of church attenders. Without new, compelling and repeated calls to commitment, the idea of supporting a congregation’s ministry is easily overlooked or dismissed.

J. Clif Christopher, in his book Rich Church, Poor Church, says he finds “far too many church leaders who are working on the answer to the question, ‘Why should I give?’ and not on

Mike Strathdee is a stewardship consultant at Mennonite Foundation of Canada serving generous people in Ontario and eastern provinces.

For more information on impulsive generosity, stewardship education, and estate and charitable gift planning, contact your nearest MFC office or visit MennoFoundation.ca.

by Mike Strathdee

People ask, “Is my church the best place for me to invest to make a difference and change lives?” Getting positive responses means moving beyond traditional approaches.

www.emconference.ca/messenger • The Messenger 35

Column • kids’ corner

Whom do you trust?

by Loreena Thiessen

Jesus wanted his disciples to trust him too.

DESIGNPICS

D

o you know whom you can trust?

You may have been told not to talk to strangers or “Don’t believe everything you hear.”

You are encouraged to know what is true. Believing what is not true could put you in danger.

Knowing the truth will keep you out of trouble.

So whom can you trust?

You can trust your parents. When you have questions you can ask them. Your parents will listen. They will hear your problem and will talk with you about it. Together you can decide what the best solution is for you.

You can trust them because of their actions. At supper you know there will be good food. When it’s cold you know you have warm clothes. They will make your home safe.

Your parents teach you skills, how to skate, how to bake cookies, or how to spend your allowance wisely. All of these are things that help you trust them. You know they will do it.

Jesus wanted his disciples to trust him too.

The disciples learned to trust Jesus by watching him. He wanted them to know he can

do all things. He asked Peter to walk toward him on the water and Peter could do it, as long as he obeyed (Matt. 14:28-31).

He wanted them to know he is the healer and he healed the blind man and the lepers (Mark 8:22-23, Luke 17:12-14).

He wanted them to know that Activity: Moses learns to trust God. children are important by inviting them to stay and he blessed them Need: a Bible (Matt.19:13-15).

The disciples listened to his Do: Read the verses to answer these questions. words even if they didn’t understand completely. As his time on What does God want Moses to do? __________________Exodus 3:10 Earth came to an end, Jesus said he must leave, but that he will send How does God help Moses? (clue: three different ways) a helper to walk beside them who

will continue to teach them. This is

Words to say: ________________ Exodus 3:14 the Holy Spirit.

Jesus left the Earth, but he will

A helper: _______________________ Exodus 4:14, 16 return. Until then we have the Holy

Spirit to help us (John 14: 16, 26).

What must Moses do?___________________ Exodus 3:14, 4:17 This is part of what we celebrate at Easter.

What happens? ____________________________________ Exodus 14: 29-31 The disciples had to trust Jesus’ words. You must do the same.

36 The Messenger • May 2015

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