The Messenger a publication of the Evangelical
Mennonite Conference
I Believe in Jesus!
Volume 54 No. 02 February 2016
page 6
ALSO INSIDE:
My Walk to Church 10 Sunday School is for Adults Too!
ISTOCK
page
page 13
$2.00
Editorials
It is amazing!
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t is amazing that 7,800 people finance a $1.8 million program for national and international EMC efforts. Compared to those of much larger denominations, in both membership and number of churches, the EMC’s national-international program does well. We are committed to funding Christ-centred efforts. I respect this. We do this while supporting local churches and other efforts in Canada and elsewhere. Related to local churches, a United Church minister once told me that it takes 250 of its households to support a full-time minister. In evangelical circles the number is closer to 80; some EMC churches do it with less, I suspect. I respect this. When Revenue Canada reports on “average” charitable giving, I wonder what the figures would be if focused
on Evangelical church circles. I suspect many Evangelical Christians give beyond the so-called “average” Canadian. I respect this. Christians give because Christ first gave to us (Matt. 10:8, 1 Cor. 8:9) and we are stewards of what we have been given (1 Cor. 4:1-2, 1 Pet. 4:10). We give because the news of Christ is still good, essential, and weakly known in many places. This is why so many EMC cross-cultural workers leave home for strange settings near and far away. They sacrifice—they give up what is of real and high value (being near parents, family, and friends)—for the great purpose of living and sharing the Christian faith. Others stay in Canada and sacrifice in other ways. I respect this. – Terry M. Smith
We give because the news of Christ is still good, essential, and weakly known in many places.
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Syria and elsewhere
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he Syrian crisis is critical. It’s commonly reported to be the largest refugee crisis since the Second World War. Many Syrians are hungry; many others are as well. Help is needed. By late 2015, MCC had spent $34 million on the Syrian situation with “no end in sight,” reported Don Peters, MCC Canada’s executive director, at our conference council meeting. Beyond the Syrian crisis, MCC is involved in 45 other countries, he said. The wider needs are clear to workers around the world. The Canadian Foodgrains Bank, which assists Syrians, regularly sends news about needs elsewhere. It recently alerted editors to projects in Ethiopia, South Sudan, Zimbabwe, Nepal, India, and Bangladesh. Beyond that,
2 The Messenger • February 2016
Zimbabwe and Ethiopia (where numerous Anabaptists live) both face famine, secular news reports say. Within Canada food banks respond to an increased demand with a reduced supply. Poverty in Canada is real both on and off of First Nations communities. John Wesley (1703-1791), the Methodist leader, is credited with saying, “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, to all the people you can, as long as ever you can.” This is an exhaustive statement. Don Peters and John Wesley might discuss it sometime, but both are probably now more interested in action (Gal. 2:10; James 1:27, 2:14-26). – Terry M. Smith
The wider needs are clear to workers around the world.
Table of Contents Features
Columns
6
16 An Education App
I Believe in Jesus! – Pastor Len Harms
10 My Walk to Church – Mary Brandt
13 Sunday School is for Adults Too! – Michael Zwaagstra
When EMC mail appears in the pastor's mailbox – Terry M. Smith
21 Further In and Higher Up MCC and abortion – Layton Friesen
Departments
29 Writings Shared
2
Editorials
34 Here and Far Away
3
Pontius’ Puddle
4
Letters and Notices
17 With Our Missionaries 22 With Our Churches 31 News 32 In Memory 33 Shoulder Tapping
On Being Loved – Jocelyn R. Plett
page
25
page
31
35 Stewardship Today
Lessons from Peach Blossom Community Church – Darren Pries-Klassen
36 Kids’ Corner
February is Cool! – Loreena Thiessen
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18
page
23
www.emconference.ca/messenger • The Messenger 3
The Messenger Volume 54 No. 02 February 2016
EDITOR TERRY M. SMITH
ASSISTANT EDITOR ANDREW WALKER
Submissions to The Messenger should be sent to messenger@emconf.ca. The Messenger is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement. The Messenger is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man., and is a member of Meetinghouse and Canadian Church Press. Subscription rates 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 8% PST. Digital only subscriptions: $15 per year. Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents.
Change of address and subscriptions Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger Second-class postage paid at Steinbach, Manitoba. ISSN: 0701-3299 Publications Mail Agreement Number: 40017362
Advertising The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards, and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads and inquiries should be sent to messenger@emconf.ca. THE MESSENGER schedule: No. 05–May 2016 issue (copy due March 08)
4 The Messenger • February 2016
Letters and Notices Our response to evil must not become functional apathy Thank you, Dr. Preston Sprinkle, for you article on “aggressive nonviolence” (Jan. 2016). Passive resistance has a place when we are personally threatened, but inaction when the vulnerable are plundered, even if they are the NLUs (“not like-us”), is inexcusable. The core of the NT is described by Paul in two words: “Christ crucified” (1 Cor. 1:23). Jesus speaks often of His being “glorified” in His “lifting up.” We mute the message when we forget that He was referring to His being lifted up to be crucified. His “glory” is the cross and we are to follow in His footsteps. Sticking our necks out and/or putting our reputations on the line has repercussions, yet we are not to back away by watering down the resisting of evil to functional apathy! Jesus doomed Himself to Jerusalem when He would not compromise His defense of the vulnerable.
Antidote applauded
Just want to applaud Layton Friesen for his article in the last Messenger, In the Shadow of Mennonite Terrorism [Jan.]. I found it fascinating, things I never knew about our own history! And a wonderful antidote to all
The OT is regarded as revealing a God of violence. Yet we see in Jer. 9: 23-24, the most succinct revelation of the triune God, that He hates the use of power and entitlement for our own ends, and demands “justice, right living and love-to-others” from us. There is no nation, even those calling themselves “Christian,” willing to commit to The Way. On a personal level we have difficulty shunning violent reaction when attacked physically or verbally. The thorny problem is how to put it into practice. Almost daily I pray the Lord’s Prayer—the hardest prayer in the universe when it becomes personal. “Thy Kingdom come (in me). Thy will be done (by me).” God, plant and work out and nourish Your Kingdom in me. – Ray Hill MacGregor, Man.
the anti-Muslim, anti-refugee fearmongering I’ve been seeing on social media as well as news sites. Thank you for bringing this historical perspective to our attention. – Brenda Funk Ste. Anne, Man.
Parkinson leaving conference pastor role in July 2016 STEINBACH, Man.—After having served well for five years as EMC Conference Pastor, Ward Parkinson has publicly announced his resignation effective at the end of July 2016. This news was previously sent to pastors before Christmas 2015. Ward has enjoyed his 10 years within the Conference Office, the first five as our Canadian Church Planting Coordinator. His reason for leaving at this time is because of his desire to return to local pastoral ministry.
The Board of Leadership and Outreach has started the process of forming a Search Committee for the next Conference Pastor. More information Ward Parkinson will be forthcoming after our March meeting. – Board of Leadership and Outreach
Letters and Notices
EMC ends 2015 with $200,00 deficit Year-end financials for the Conference 2015 budget are a good news/bad news story. The good news is that giving remains strong from our churches and individual donors. The bad news is that our expenses have out-stripped our receipts, and we ended the year with a $200,000 deficit (unaudited). In response to this deficit, the Board of Trustees is recommending revising the 2016 budget downward by 12%. Most churches continue to give generously towards the ministry that we are doing together, and individual donors have continued to give generously as well. Some churches have given more, while some have given less due to local financial strains. Taken overall, the income from donations was mostly the same in 2015 as it has been for the past several years. Conference boards and staff have done an excellent job of budgeting according to vision and implementing the plan according to budget. Last year the budget and actual expenditure was $2,120,000 (budget) and $2,116,000 (actual). Right on target! However, two other sources of income were lower than previous years. Transfers from estate funds are decreased, and we have been denied a government subsidy for the production and distribution of The Messenger. The reduction of these funds, together with increased expenses, resulted in this significant and sobering shortfall. The Board of Trustees met to review the year-end financials, and to assess the financial outlook for 2016. Their conclusion is that the income will likely not increase, and could possibly decrease in the coming year. Based on this information, they suggest we consider revising the 2016 budget by decreasing expenses by $250,000, which
is 12% of the total budget. This is a significant reduction. The Trustees met with all board chairs for further discussion, and all were agreed that we move quickly to adopt a revised budget for 2016. The General Board will be meeting in March to make a final decision on a revised budget. The ministries of EMC will continue even as we revise the budget for 2016. We ������������������������������� will maintain an active missions program, church planting will continue in Canada, churches will be informed and nurtured through convention and other gatherings, and The Messenger will come to your home and be online. In these, and in many other ways, most of the national/international ministries will continue–this because of your solid financial giving overall. With the boards and committees having responsibilities delegated by EMC churches, we seek to fulfill the Great Commission while living within what we are given for that purpose. Thank you for your commitment, prayers, and giving. As further decisions are made, you will be informed through The Messenger, on the conference website, and by church mail. Where do we, as a Conference of churches, go from here? For the short term, we are addressing the shortfall with the revised budget. In the long term, we may need to make difficult decisions about programming and staffing. Alternatively, one board member reflected that the shortfall could easily be offset if each member would contribute $3 per month to the budget. Seeing that happen would turn this into a good news/good news story! – Tim Dyck General Secretary On behalf of the Board of Trustees
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ACF video license not renewed by the BCM Churches now responsible for fees STEINBACH, Man.—The Board of Church Ministries recently made the difficult decision not to renew its film license. As you know, the EMC national/international budget was not met in 2015, so adjustments need to be made in 2016. It is difficult to make decisions. One that affects your congregation is the Audio Cine Films license that allowed EMC churches to show films or video clips. Audio Cine Films’ Public Performance Copyright Site License (B) expired on Jan. 31, 2016. At its meeting on Feb.
2, 2016, the Board of Church Ministries decided not to renew the license. The video service is helpful, but the BCM needs to reduce its budget. Should your local church decide to use the ACF service in future, your local church is now responsible to cover all of the fees involved. –Terry M. Smith Executive Secretary/Editor Board of Church Ministries www.emconference.ca/messenger • The Messenger 5
I
Believe
in Jesus!
DESIGNPICS
By Pastor Len Harms
6 The Messenger • February 2016
I
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believe in fish. The fish symbol, consisting of two intersecting crescents, has not always been a Christian icon. Greeks, Romans, and other people groups used it even before the time of Jesus. As early as the first century, Christians attached a unique meaning to this common symbol by using it as an acrostic. The Greek word for fish is pronounced “ixthus” or “icthus” and includes five Greek letters (ΙΧΘΥΣ). Each letter corresponds with the first letter of words that believers treasured. The first letter represented Jesus (Ίησούς); the second was connected to Christ (Χριστός); the third stood for God (Θεού); the fourth denoted the Son (Υίός); and the fifth indicated Saviour (Σωτήρ). Early believers embraced the fish symbol because they considered it to be shorthand for “Jesus Christ, God’s Son, our Saviour.” It quickly became one of the early creedal icons of Christianity. There are significant parallels between the creed of the fish and the second statement of the Apostles’ Creed. Both focus on the identity of Jesus. Jesus posed a pivotal question when he asked, “Who do you say that I am?” (Matt. 16:15). Throughout his lifetime, Jesus encountered a bewildering array of responses. King Herod believed him to be John the Baptist raised from the dead (Mark 6:16). Some considered him to be Elijah or another distinguished prophet, while others dismissed him as a demon-possessed fraud (John 7:12). Jesus endorsed Peter’s creedal statement which was, “You are the Messiah, the Son of the living God” (Matt. 16:16). Ultimately, however, Jesus was crucified because his true identity was rejected by the majority.
During the two millennia that have passed since Jesus’ resurrection, many creative opinions have been expressed regarding Jesus’ identity. Some have exalted Jesus as the supreme reincarnated spirit master, the ultimate revolutionary, or the embodiment of God’s love, while others have dismissed him as a fabrication of the Early Church or a deluded religious leader. What are we to believe? The Apostles’ Creed begins with a brief statement regarding God the Father, but it quickly moves to a longer proclamation about the true identity of Jesus. The focus of this article is on the first ten words concerning Jesus, namely, “I believe in Jesus Christ,
During the two millennia that have passed since Jesus’ resurrection, many creative opinions have been expressed regarding Jesus’ identity.
www.emconference.ca/messenger • The Messenger 7
his (God’s) only Son, our Lord.” This line, which basically parallels the ΙΧΘΥΣ acrostic, provides us with four statements about Jesus’ identity.
I Believe in Jesus
Mary and Joseph didn’t require website wizards to select a name for their newborn. On separate occasions, they were each instructed by an angelic messenger to name their firstborn child “Jesus” (Matt. 1:20-21; Luke 1:29-32). It was a common name for the time, as it still is in some Spanish-speaking cultures. Although the name selection process was rather unusual, the name “Jesus” indicated that this baby boy was just as much a part of the human race as today’s new arrivals that are named Liam, Olivia, Ethan, or Sophia. The Apostles’ Creed affirms that Jesus was a human being who lived during a particular time in history. The stories of Jesus are not fictional writings. Jesus lived on Earth as a man with flesh and blood.
I Believe Jesus is the Christ
As already mentioned, the name “Jesus” proclaims humanity, but it also reveals a divine component. Jesus means “God saves.” The angel announced that the infant was destined to “save his people from their sins.” One of the divinely appointed titles which accentuates Jesus’ saving work is “Christ.”
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It should be noted that “Christ” is not Jesus’ surname! He was not born into the family of Joseph and Mary Christ. The title “Christ” is the Greek translation of the Hebrew word “Messiah,” which means “Anointed One.” It’s a title ascribed to Jesus and the indication is that he was divinely appointed and commissioned to be the Great Deliverer that the Jewish prophets had predicted would come. Jesus was so highly motivated by duty and love to rescue humanity from the grip of sin, that he was willing to die to accomplish his God-given mission. Through his death and resurrection, Jesus conquered sin and guilt and death, thereby offering forgiveness, freedom and eternal life to humanity.
I Believe Jesus is God’s Only Son
Similarities between parents and children are sometimes described by the idiom “like father, like son.” In many cases, the resemblances are related to appearance, behaviour, personality or interests. The Apostles’ Creed asserts that Jesus is God’s only Son.
The Apostles’ Creed affirms that Jesus was a human being who lived during a particular time in history.
The unique parent/child relationship between Jesus and “the Father Almighty, creator of heaven and earth” is characterized by profound similarities. During his life, Jesus claimed to be one with God and he demonstrated his deity through miraculous signs and wonders. Ultimately, Jesus’ resurrection was the supreme evidence of his equality with God. Hebrews 1:3 points out that Jesus is “the radiance of God’s glory and the exact representation of his being.” Jesus’ identity as the Son of God is one of the basic hinges on which Christianity turns. To believe in Jesus as God’s only Son is to open the door to eternal life (Jn. 20:31). To dismiss his claims or to minimize his credentials is to forgo his salvation.
4. I Believe Jesus is our Lord
During the first century, the Roman emperor was the absolute authority in the kingdom and his subjects were required to submit to his wishes and his will. Everyone who paid taxes was required to say, “Caesar is Lord.” Believers in the Early Church came to understand that it was Jesus who was their Saviour and Lord. Paul taught that “if you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved” (Rom. 10:9). Christians who declared their allegiance to Jesus, rather than to Caesar, were often persecuted and condemned to death by the state. The Lordship of Jesus has a personal application for each individual. Believers are called to think and act in ways that conform to the authoritative word and will of God. When Jesus is the Master, there is no room for selfishness or arrogance, disobedience or rebellion. Jesus is sovereign in his kingdom and his subjects are exhorted to bow to his loving authority. You will notice that the Apostles’ Creed states that Jesus is our Lord. The Lordship of Jesus also has a corporate application. The authority of Jesus governs the entire Christian Church. After all, Jesus is the head of the Church to whom the body must submit. The Church does well to discern God’s will and to pursue it together.
The Apostles’ Creed provides an answer to Jesus’ question, “Who do you say that I am?” In a brief but profound manner, the creed declares, “I believe in Jesus Christ, God’s only Son, our Lord.” In parallel fashion, the fish symbol, which predated the Apostles’ Creed, carried a similar message: “I believe in Jesus Christ, God’s Son, our Saviour.” Whether you recite the Apostles’ Creed, or see a fish symbol on the bumper of a vehicle, be assured that an accurate understanding of the identity of Jesus is a fundamental of the faith. Len Harms (BA, MDiv, CTESL) is the associate pastor for Young Adults and University Ministry at Fort Garry EMC.
www.emconference.ca/messenger • The Messenger 9
MARY BRANDT
Mary Brandt in Germany stands near a city gate built in 1233.
My Walk to Church by Mary Brandt
S
ome of you may know that I’m legally blind and I use a long white cane. I have Retinitis Pigmentosa (RP), better known as tunnel vision. It takes some courage on my part to venture out on my own. I walked to church alone last Sunday because the lady I usually go to church with could not go. As a rule, we meet at the Riettor (one of the three gates in the old city wall), where she parks her bicycle, and then we walk the rest of the way together—a half-hour walk. If I have to go to church by myself, I always go one particular way. I have the route stored safely in my memory. Despite this routine, I could hardly find my way, half-blind and pained by the glaring sun. I prayed as I went.
The Lord is My Portion
“The Lord is my chosen portion and my cup; you hold my lot!” (Psalm 16:5). Arriving at the intersection—close to the train station—my way was suddenly blocked. I found myself in the midst of a construction site with detour signs, safety cones, and construction equipment. A traffic warning tape stopped me from going any farther. I had to make a quick decision to go back home or somehow maneuver my way through this labyrinth. For a moment I stood there, wondering what to do. Mind you, this street has three lanes. One of them has a cross-walk but for the other two lanes part of the junction is stopped for pedestrians. On the other half, cars get a green light and vice versa.
I had to make a quick decision, go back home, or somehow maneuver my way through this labyrinth. For a moment I stood there, wondering what to do.
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In order to get to church, I needed to cross this street. And for that, I had to find the button to push for the lights to turn green. Pedestrian crossings are there to ensure safety, but I couldn’t find them. Needless to say, I felt disoriented. Unexpected obstacles pose a real challenge for any blind person.
A Voice From Afar
County District Office. Here, I turned right and continued almost straight ahead. The road leads into a peaceful park with winding paths slowly going uphill.
The Right Track
I followed this path past another turning until, after about 200 metres, a path branches off with a slight right-hand bend. I must be very careful that I stay on the right track here. (I have taken the wrong path by mistake and ending up at a car wash instead of church!) Mind you, the sun was still glaring bright and blinded me. As it was, it happened again— I was not sure whether I had taken the right road. I needed certainty. I heard footsteps come up behind me and stop. I turned around and asked: “Excuse me, do you know, does this path lead to . . . ?”
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Suddenly, I heard a voice from afar, loud and clear: “Go ahead, the light is green. Now stop. Now walk. Turn right. Turn left and now you have the bridge right in front of you.” (It’s a pedestrian bridge that goes over the railroad tracks.) “Good job, Mr. Samaritan!” I called. My voice seemed unnaturally loud in the silence (as it was Sunday, there was no construction and no traffic) as it resounded through the cool morning air. Just the same, I raised it once more to make sure that the person, whoever he was, would hear my “Thank you.” I was now back on familiar ground and proceeded on to church with hurried steps. Coming to the end of the bridge, one faces the
Needless to say, I felt disoriented. Unexpected obstacles pose a real challenge for any blind person.
www.emconference.ca/messenger • The Messenger 11
Nichol
Even before I could finish my sentence, the friendly young lady took me by the arm and said: “I am going to where you’re going, to the Gnadenkirche!” And so we walked together the last little stretch of the way, through the railway-underpass and then after a few more steps we had arrived at our destination. From here, we simply followed the crowd. Everybody was seemingly going the same direction, to church. Before we walked into this Baptist church, this lady—let me call her Nichol—told me that she usually always has a ride to church. But because the weather was so gorgeous, the autumn air crisp and clear and nature all aglow in its most beautiful colours, she had decided to walk to church, and that’s when she met me.
Glory in Infirmity
“We have been made to feel and mourn our weakness—and then the Lord has made us to glory in infirmity” (Charles Spurgeon). I ask myself, do we sometimes miss out on God’s goodness and provision, when we don’t dare to step out in faith? Had I, for instance, not gone to church on this particular Sunday morning, I would not have given God the chance to surprise me with his outpouring of love by sending not just one but two people to my aid
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just at the right time and in the right spot. Our God is, indeed, a very present help in times of trouble. As I mentioned earlier, it takes courage on my part to venture out on my own, but having done so, I felt so blessed. “O taste and see that the Lord is good!” (Psalm 34). After church, Nichol looked for me. I was on my way home already; she hurried to catch up with me. She was determined to help me across that construction site near the train station. We talked while we walked. Before teacher training, she’s going to Africa for a short-term missionary assignment. I told her how I came to Germany as a young woman back in 1963 to work in a Children’s Home. Then it was time for her to go back— her friends were waiting for her. Mary Brandt (Mennville) left Canada for Germany as an EMC Christian Service volunteer in 1963 to work in a children’s home, which she did for almost 17 years. Further service followed, including with Youth For Christ and elsewhere. She is retired in Germany.
Sunday School is for Adults Too! by Michael Zwaagstra
I
n most EMC churches, Sunday School plays an important role in the spiritual development of children. We enthusiastically enroll our children in Sunday School and trust that their teachers will do everything they can do lead their students to a closer walk with Jesus. That’s because Sunday School is a place where children of all ages can learn more about the Bible, ask tough questions, and grow in their faith. And then it all comes to a sudden halt. All too often Christians assume that the need for Sunday School ends once they become adults. While some EMC churches have thriving adult Sunday School programs, others struggle to convince more than a small handful of adults to attend. In many cases, it’s easier to just drop the children off for Sunday School and then return for the worship service one hour later where the “real” learning happens. This is unfortunate since there are many good reasons for adults to participate in Sunday School. One of the most significant benefits of adult Sunday School is the way it allows for interaction between participants. While we can learn a great deal from listening to the pastor’s sermons on Sunday morning, there is usually only a limited opportunity for audience participation during the formal worship service.
Together We Learn
In contrast, adult Sunday School teachers can guide their classes through challenging topics by asking thought-provoking questions and pushing participants to think deeper about the Bible. The interactive nature of Sunday School also makes it possible for teachers to address specific questions that participants have about the lesson.
The interactive nature of adult Sunday School fits well with the traditional Anabaptist emphasis on learning together in community.
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Benefits of Adult Sunday School
I know that there are many times when I have addressed questions during Sunday School that I never expected to be raised. These “side topics” can often end up becoming a time of significant spiritual growth. In addition, the interactive nature of adult Sunday School fits well with the traditional Anabaptist emphasis on learning together in community. There is much that adults can learn from each other and no one person, regardless of education or experience, will ever figure everything out on this side of eternity. Thus, it makes sense for Christians to wrestle with the biblical text together and seek to understand what it means for the church today. “Where there is no guidance a people falls, but in an abundance of counselors there is safety” (Pro. 11:14 ESV).
www.emconference.ca/messenger • The Messenger 13
A Practical Reason
There is also a purely practical reason to offer adult Sunday School. Because most churches already offer Sunday School for children, a significant number of adults need to come to church at the same time every single week to drop off their children. Since they are going to be at the church anyway, it makes sense to have them engaged in a meaningful learning activity during this time. With a set time every week, Sunday School is a great way of helping adults to regularly connect with each other and spend time learning about God’s Word. In most cases it is much easier to incorporate some adult learning time immediately before or after the worship service than to try to schedule it for some other time during the week.
does not mean that teachers must have the right answer to every question but it does mean that teachers should be able handle tough questions without appearing defensive. It is particularly ideal when Sunday School teachers have the spiritual gift of teaching since then they are working in their area of giftedness.
Make It Clear!
Church leaders should also make it clear to their congregations that they value adult Sunday School and consider it an important component of spiritual growth. Sometimes this means that the pastor and/or other members of the leadership team will teach one or more adult Sunday School classes. However, church leaders can also show their support just by attending Sunday School regularly and actively participating in the discussion. This is an area where it helps to lead by example.
churches should try to provide a variety of options for adults so they can choose the class that works best for them.
The Right Teachers
DESIGNPICS
When it comes to supporting adult Sunday School, nothing is more important than making sure the right teachers are in place. It is important to select teachers who have a solid biblical knowledge base, a reasonable amount of real-life experience, and a decent understanding of systematic theology. Because adult believers can ask difficult questions, it is essential that teachers be able to address with these questions effectively. This
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Options
Finally, churches should try to provide a variety of options for adults so they can choose the class that works best for them. This is obviously easier to do in larger churches, although even smaller churches can often make different options available. In my mid-sized church, adults usually have three or four options to choose from during Sunday School time. These options include an ESL class, a prayer class, and one or two classes that follow a more traditional lecture/discussion format. In my class, I divide the year into two or three modules and have a different focus in each module. Generally speaking, I try to rotate between Old Testament, New Testament, and thematic in my choice of topics.
Tips for Teachers
Before you agree to teach an adult Sunday School class,
make sure you are willing to take responsibility for every word that you speak during class. “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (James 3:1). These are sobering words from Scripture. Teaching Sunday School at any age is a serious responsibility, and we should only accept this assignment if we are firmly grounded in the truth. Because of the more complex topics and varied opinions expressed in adult Sunday School classes, it is absolutely essential that teachers stand firm on sound doctrine. It is also important for teachers to pay attention to the people in their classes and be willing to shift gears based on the feedback they receive. A good teacher knows that what works with one group of adults may not work with another. Sometimes this means being willing to deal with topics that arise during class even if they are not directly connected with the pre-planned lesson. There are many times when I’ve put aside my prepared lesson entirely because of a question that arises during class. While I could ignore these questions and stick to my script, I know that I would be missing out on valuable teaching and learning opportunities.
Ground it in Scripture
Finally, adult Sunday School teachers should ground all their lessons firmly in the Bible. It is easy to fall into the trap of relying exclusively on a book written by a Christian author or focusing too much on pop culture. While not all lessons need to be expository in nature, it is a good idea to spend significant time in direct study of the biblical text. Last year I led my adult class through a study of 1 Corinthians and this was a challenging, but highly rewarding, experience. By going through every chapter and verse of this letter, I was forced to address topics that I normally try to avoid. This was a good thing for all of us. Sunday School is a valuable teaching time for people of all ages. A thriving adult Sunday School program is a positive thing in our churches. Let’s do what we can to support the spiritual growth of all Christian adults.
While I could ignore these questions and stick to my script, I know that I would be missing out on valuable teaching and learning opportunities.
Michael Zwaagstra, BEd, PBCE, MEd, has taught adult Sunday School at EFC Steinbach for the past 12 years. He is a public high school teacher and a city councillor. He is currently completing an MA (Theological Studies) from Liberty Baptist Theological Seminary.
www.emconference.ca/messenger • The Messenger 15
Column • An Education App
When EMC mail appears in the pastor’s mailbox
In all of this, one point is clear: Pastors (senior, associate, and youth alike) are the critical factor in how a local church relates to the conference.
T
DESIGNPICS
Terry M. Smith Executive Secretary
The mail arrives with one or two items from the EMC’s national office. What do you, as a pastor, do with them? A. Toss them out. B. Consider them nothing special (information overload). C. Glance at them and reroute them, as intended, among local leaders. D. Wonder why the office is bothering you. ossing them out shows little regard for the work and cost behind the information. Considering them nothing special ignores that they are materials for EMC churches, not a general audience. To wonder why the office is bothering you overlooks a basic reality of being a conference: EMC churches have chosen to delegate some responsibilities. The churches want these materials to come to you. What is the effective answer? It is to glance at them and reroute them, as intended, among local leaders. As an EMC member, a minister, and a national staff person, I hold that are a few basics in any church-conference relationship. Five of these involve pastors: to look at the information provided, use our educational materials, invite staff persons to connect with your church, attend national gatherings, and support conference programs. • Sadly, our Audio Cine Films video performance license, for use by local churches, was not renewed. When informed of this on Feb. 3, a long-serving associate pastor was surprised to learn that the EMC had held such a license—yet news of this was provided for years in the Christian Education Update and highlighted in The Messenger. • Years ago a youth pastor thought his church did not need our Theodidaktos, Journal for EMC theology and education. Yet surely leaders and other interested people need to discuss some matters in depth. Leaders in general appreciate the Journal. It continues. • From B. C. to Ontario I’ve spoken in 46 churches (including my home church),
16 The Messenger • February 2016
often multiple times. Such invitations build church-conference relationships. Yes, pastors are called to preach, young leaders need training time, and there are too few services in a year. That said, when non-EMC people get to preach while EMC national staff do not, church-conference relations are not strengthened. • When pastors and church delegates do not attend national meetings, both the church and the EMC lose. Time and distance are factors in some, but not all, cases. (Attending electronically needs to become an option for July 2016.) • Pastors are to highlight what your church participates in by giving to the EMC. The EMC’s budget supports dozens of workers in about 20 countries, church planting in Canada, educational projects and publishing, ministerial examination and credentialing, national events, and so much more. Explain how your church benefits from this. It does. In all of this, one point is clear: Pastors (senior, associate, and youth alike) are the critical factor in how a local church relates to the conference. Your perspective becomes a model to the congregation. Pastor, whether you entered the EMC or grew up in it, whether you seek a church home or simply a temporary place of service, you are accountable for how you build or weaken church-conference relations. Consider carefully, then, how you deal with EMC materials.
With Our Missionaries
Business beyond borders EUROPE/MENA
Patrick (name changed), a long-term worker who directs an OM business ministry in the Middle East and North Africa (MENA) field, continues to apply lessons learned. Occasionally, his work in other countries connects directly to MENA. “Sometimes we end up with businesses here in [Europe] that are also aimed at the Middle East,” he said, referring to a central eastern European business project which commits 90 per cent of profits to a foundation largely committed to ministry in Israel. While some B4T businesses offer opportunities for western workers in countries opposed to traditional ministries, the concept also has another side: transformational business among locals. “Most of my work happens with local people, either redeeming their business or empowering them to start new businesses,” he described. “We want more and more business people to define themselves in the light of serving God, nation and humanity.” Once Patrick travelled to a particular country in Africa to give a seminar on transformational business. After he spent the day talking to 46 high-ranked business men and women, including bank presidents and company owners, he told them, “For this to work for you, for you to become a Kingdom business, you need to be totally consecrated to God. Only after you have consecrated yourself will you be able to consecrate your business to God.” Later that night, a group spokesman showed up at Patrick’s hotel room. “They have been strongly challenged by you,” he said. “We are committing ourselves to become stewards of this generation.” Although they expressed desire for follow-up training, after James returned home he heard nothing. He felt disappointed. Months later, Patrick attended a conference on a different continent. Suddenly, the same African leader approached him. “Pat, I’m really sorry. You probably think nothing happened,” he began. Pulling two brochures out of his bag, he explained that the business leaders had divided into eight sub-groups, all still functioning. They had organized two subsequent trainings dealing with governance and leadership. His message had influenced 200 people. Patrick was amazed. “Sometimes we need to take ourselves a little less seriously and not demand we see evidence of our work right now,” Patrick concluded. God is at work, quite powerfully… and I totally understand why we need to
have measurable goals. “What have I learned in MENA? To be faithful, not necessarily insisting that I can present wonderful stories. Some people are just called to be obedient.” As Patrick continues to minister to the business world, he needs people to help him. He seeks a project manager to oversee various tasks and write business plans. He also wants to develop coaches who can effectively work in cross-cultural situations. And while Patrick aims to develop local businesses not dependent on outside funding, his business ministry remains a ministry—funded by financial supporters. Pray that the right business-minded people, with experience and a heart to serve, would join Patrick in sharing transformational business principles around the world. Pray that God would provide necessary funds for Patrick’s ministry to continue to grow. Pray that businessmen and women would be touched by Patrick’s message and consecrate not only their businesses, but also their lives to God. – Nicole James
www.emconference.ca/messenger • The Messenger 17
With Our Missionaries
CINAG 2016 Ministry Report NICARAGUA
WHO ANYONE AGES 18-25ISH
WHEN
The Gethsemane Centre for children and adolescent youth (CINAG) is a Christian organization located in Diriamba, Nicaragua. It is a place blessed for its natural beauty, but at the same time socially vulnerable. It is located in a tourist location predominated by drugs and youth violence, wrongs that affect both families and society. The CINAG ministry is a holistic service to children and adolescents living at risk and who are without families and who live in extreme poverty. For 13 years we about taking good care of their children, and working with have developed several programs and projects that have volunteer groups who assist with site improvements at changed the lives of hundreds of children and families. CINAG campus and in service to the community. These programs and projects include: An orphanAll this work has been done thanks to God whom we age with 50 girls whose lives were transformed because at always serve. The economic and moral support by brothers CINAG they met the love of Jesus. A CINAG evangelisand sisters here in Nicaragua and outside of our country, tic program to the community around the centre resulted including the EMC family, Action International and the in the beginning and formation of the Gethsemane MenCINAG leadership and its members is greatly appreciated. nonite church. Skills and personal development training Above all thank you for praying, which moves mountains! programs are given to more than 200 children and adoThis year is a new challenge to continue to serve the lescents in three communities: SantaDirect Teresa,registration Fernando children.to Our financial situation prevents from moving questions Nathan Plett, Prairie Roseus EMC (204-355-4511 or Baltodano, and Sontole. forward as much as we want and we want to tell you who contact Gord Penner (204-326-6451 or GPenner@sbcollege.ca) or J The ministry has also included housing construction are reading this report that God is calling us to change this projects to poor families, support to children and adolesworld of evil. There is no better way to do this than with cents in schools, Bible teachings, support in emergency children who, when they grow up, will know the love of situations in the community, talks in two high schools (more God and will be better people and servants of God. than 600 students) on drugs and sexuality, teaching parents 1. The programs that we want to continue this year are: 2. Teach in two schools (600 students). Budget amount: $334 USD/month. Provide meals and local program at CINAG for 70 children and adolescents that cost $30 USD/month per child. Total: $2,100 USD. When: March 11-13, 2016 3. Special Project: January–March 2016: Provide school support for 70 children and teenagers ($30USD/child). Where: Camp Cedarwood, Lac Du Bonnet. Total: $2,100 USD. We ask you to pray that our projects can continue and Cost: $110/Person. Registration is Limited. that the Lord will bless the work. To know more of the CINAG Ministry we invite you Ages: 18-25ish. No Children, Please. to visit our Facebook page “CINAG.” We also invite you to visit us and to see what God is doing through you at Speaker: Darryl Klassen CINAG. Thank you for praying and for your donations for the children we serve. What we give to little ones, God Contact: will reward you! Nathan Plett: (204) 355-4511 – Elizabeth Vado nathan@prairierose.ca President, CINAG Gord Penner: (204) 326-6451 gpenner@sbcollege.ca Donations: Action Canada, 3015A 21 Street NE, Calgary, Jason Heide: (204) 326-6572 AB T2E 7T1 BOM
SINGLE OR MARRIED NO CHILDREN PLEASE
WHAT A RETREAT PLANNED BY
SOME SOUTH EASTERN MANITOBA EMC CHURCHES
jheide@semconline.com
18 The Messenger • February 2016
MARCH 1 2016
WHER
CAMP CEDARW LAC DU BONN
With Our Missionaries
Blessed be the name of the Lord! Our dear extended extensive family, In spite of my beloved Ann’s mostly-successful war with tumouric melanoma over the last eight and a half years, a totally different strain overwhelmed her whole system in less than two months. Over the recent days many nurses asked me about my wife and how we met. It had been through music. We parted the same way. Only eighteen confusing hours ago Annette and I sang our last little song “together.” It was just while Jesus was ever so gently gathering one of His choice lambs into His mighty arms (Is. 40:10-11). There was a good chance that, by the last line, Ann had been enabled to sing with much firmer voice than I! “This is the Day that the Lord has made; not like tomorrow or yesterday! He made this day in a special way, so let›s rejoice and be glad in it." I've been surprised by the quickness of far-flung response. For instance, we heard about one mineworker— a dad of one of Ann's Sunday School kids—who had to be sent home from the job by his foreman after he had
BOM
NORTHERN ALBERTA
heard at coffee break of Ann's death and became too troubled to work safely thereafter. From the original outbreak of these hideous diseases our brave Annie prayed that what had been meant for evil our Sovereign and Good God would work out to the good of His Glory. Her uncomplaining spirit has continually made me marvel. One of her earlier physicians, a professor and internationally-known philanthropist, liked pulling up an easy chair to her bed and just visiting with her. One day he said, "It makes me so angry that there are irresponsible druggies whom I've patched up, wandering around below this window, accomplishing nothing for their fellow man, while for you—a giving person suffering so undeservedly—I can do nothing!" Annette, sitting back in her bed, soon replied: "But you know, if a person tries to go through life in this fallen world always demanding that everything be fair, he'll become a deeply bitter person. Justice is not worth anger." Of course, I am crushed to be widowed well shy of enjoying a retirement together or even a Silver Wedding celebration Ann was so looking forward toward; but I will ever be deeply grateful for the twenty-three year loan of my wise and perceptive sweetheart. Blessed be the Name of our Lord. O yes, He cares! – Arlyn van Enns Arlyn and Ann van Enns served together for many years as church workers in Fort Chipewyan, Alta., with NCEM. Ann passed away on Jan. 10, 2016. This item is printed at Arlyn’s request.
www.emconference.ca/messenger • The Messenger 19
With Our Missionaries
BOM
People Movement Dave and Judy Schmidt started 2016 as associate EMC missionaries with Operation Mobilization in a new HIV/AIDS ministry in Ciudad del Este, Paraguay.
Josh and Jocelyn R. Plett (Prairie Rose/Heartland), with their three boys, returned to Madagascar on Jan. 13 to begin another term with Mission Aviation Fellowship (MAF).
Nancy Friesen (Picture Butte) in January began a one-year term of service with the MEM team in Bolivia to teach at the Villa Nueva school in Pailon.
Sandra Plett (Ridgewood) returned to the Matthew Training Centre in Guadalajara, Mexico, in January for another season of training young missionaries and ministry with MB Mission. – Ken Zacharias Foreign Secretary EMC Board of Missions
Travis and Rosey Zacharias (MacGregor) and their children, Zipporah and Moíses, returned to Paraguay on Jan. 20 to serve on the EMC’s Minga Guazu church planting team.
Births Jesse Friesen (EFC Steinbach) began a ten-month term of service in Guadalajara, Mexico, on Jan. 27 in the EMC’s ASCEND program.
Heidi Plett (Prairie Rose) in January began intensive French language training in Quebec in preparation for her new assignment in Chad, Africa, later this year under Africa Inland Mission (AIM).
20 The Messenger • February 2016
MARTENS—To Tyson and Alida of Kola, Man., a son, Joey Allen, on Aug. 8, 2014. RINTOUL—To Travis and Ainsley of Virden, Man., a daughter, Georgia Grace, on Aug. 1, 2014. HUNTER—To Warren and Nicole of Virden, Man., a son, Lincoln Charles Blaine, on Sept. 6, 2014. KOOP—To Kevin and Julie of Kola, Man., a daughter, Alexa Joy, on Nov. 18, 2014. HIEBERT—To Abram and Jenny of Kola Man., a son, Luke Abram, on Nov. 30, 2014. ACHAMBAULT—To Ray and Allison of Kola, Man., a son, Joel Alexander, on Feb. 13, 2015. DOERKSEN—To Aaron and Kim of Maryfield, Sask., a son, Slater James, April 3, 2014. PLETT—To Brad and Shantel of Kola, Man., a son, Coen Bradley, on Aug. 8, 2015. HIEBERT—To Eddy and Abi of Kola, Man., a daughter, Dayna Grace, on Oct. 21, 2015. HYATT—To Keith and Allison of Maryfield, Sask., a daughter, Avaya Norma Rose, on Dec. 11, 2015.
Column • Further In and Higher Up
MCC and abortion
DESIGNPICS
T
hirty-six years ago Wesley Brubaker, an Anabaptist minister from the U.S., pleaded with his conference: “We need to offer leadership in the pro-life movement. In this area, the historic peace churches have been very conspicuous by their absence. Often at prolife conferences, the question is raised, ‘Where are those opponents of war?’” His question remains unanswered. Why, of all Christians, have pacifist Mennonites, so outspoken about other forms of violence, not taken a united, institutional approach to ending abortion? Which leads to the next question: why is MCC not involved? I have asked that question of MCC staff at Ottawa, Manitoba, Ontario, Canada and EMC-delegate levels. The responses have been consistent. MCC lobbies Ottawa based on expertise that rises out of its grassroots programming. And why is there no grassroots programming on abortion issues? MCC develops programming in areas where the churches speak out and urge MCC to get involved. When I asked whether any churches have urged MCC to get involved, I was told that this rarely comes up. Ouch. Canada needs truth and reconciliation about the violence that so many women still feel is their only viable choice. Many Canadians are grieved that we are one of the only western nations to have no restrictions on abortion. But many are wary about the culture-war that abortion has become part of in the USA. Canadians don’t like abortion, but we don’t want abortion wars. Nor do Canadians want a top-down-only approach that leaves desperate women with no resources to make dangerous choices. Here lies the genius of MCC, and this is why I think it needs to be a priority for us as the MCC constituency. MCC has elsewhere developed an approach to violence in society that integrates church involvement, community development, legal advocacy, and governmental policy change. It has a reputation for commonsense, day-by-day change in communities. MCC knows about the tangled web of gender issues, racism, poverty, disability issues,
by Layton Friesen
marriage-law, and language that combine to make domestic violence such as abortion both legal and likely. We need to join with other groups who already use an incremental approach aiming to make abortion unnecessary, unlikely and illegal. MCC’s voice is badly needed to help raise the abortion debate in Canada. Mennonites would have a unique consistency if we came to the table. We are already opposed to war and war is a global cause of abortion. We already fight poverty and poverty is a contributor to abortion. Mennonites have experienced prejudice and racism is an ugly underside to the pro-abortion argument. We have a reputation for caring for people with disabilities and abortion prevents children with Downs Syndrome from being born. We are concerned about gender-equality and abortion is used to eliminate girls in some cultures. Ideology, not theology, tells us that a group fighting militarism and poverty would not be concerned about abortion. I do believe that many MCC-constituent churches are concerned about abortion—but have we consistently communicated this to the brothers and sisters we have delegated to be our voice on societal violence? MCC could begin by going to other organizations who have fought the good fight in this area to ask, how can we help? How can the resources, reputation, and power of MCC create churches and a nation where children are welcomed? And then we do it the MCC way: we roll up our sleeves and get it done one act of mercy at a time.
Canada needs truth and reconciliation about the violence that so many women still feel is their only viable choice. Mennonites, including through MCC, need to get involved.
www.emconference.ca/messenger • The Messenger 21
With Our Churches Kola EMC
Richard and Cathy Klassen honoured
KOLA
Parents happily display babies born in 2014.
22 The Messenger • February 2016
As a thank you for all Richard has done in the past year and a half we decided as a church to give the couple something special every day of October. They received gifts of meals, coffee times, notes of encouragement, gift cards, a jar of homemade pickles, and many other From day one the church has been blessed by things. They pastoral couple Cathy and Richard Klassen. really appreciated the personal touch that each person added to their gift. Through their years of service both Richard and Cathy have been blessed by each of the communities they have been a part of. Their goal has always been to serve in the community and to draw it into unity through Christ. Thank you for your dedication and wiliness to minister to all. We had the pleasure of having all 10 babies born in 2014 from the church and surrounding community. In 2015 our church welcomed six bundles of joy—with many more to come in 2016! – Alida Martens BCM
KOLA, Man.—Richard and Cathy Klassen came to minister to our congregation on June 1, 2014. Richard has served in a number of EMC churches, spending 10 years in Heron, Sask.; 16 years in High Level, Alta.; and the past nine years at Straffordville EMC. Our church has been blessed by the couple’s ministry within our community from day one. Upon coming to Kola EMC, Richard was quickly introduced when we whisked them off to our annual church retreat at Kenosee Lake Bible Camp. There he was able to visit and casually come to know some of our diverse congregation members. He also became reacquainted with older members whom he known from his teen years growing up in the area. Within the past year and a half our congregation has continued to grow in our knowledge with Christ. Throughout his time here Richard has worked to draw the congregation together in unity. He has spoken many sermons, but the ones on prayer and music particularly spoke to me. Through his piano playing, his wife’s beautiful singing voice, and their willingness to get to know all the members of the church we have been truly blessed by his willingness to follow Christ and be an example within our community.
Free for Sunday School! Contact info@emconf.ca or 204-3266401.
With Our Churches Heartland Community Church
BRIGITTE TOEWS
Christmas celebrations such as stations for art and journaling biblical meditations. This year our Leadership team and their families prepared our Advent series. Their theme Seeing Jesus through the eyes of Mary helped focus our attention on the events as Mary might have experienced them; but the story was also creatively interpreted in our 21st century context through the use of video segments, special musical interpretations by family members, as well as personal testimonies. The series began with Mary’s unexPastor Travis Plett stands with Advent theme artwork. pected visit from God, and how, afterward, LANDMARK, Man.—This year Christmas came early for she had to live each day unscripted, choosing whether to us (Nov. 29). It started by celebrating the season together “worship or worry” while navigating new and unfamiliar with a hardy meal prepared by the Bernardin family with ways of experiencing “God with us.” She then had to learn the help of Heartland friends. It was a purposeful time to to live by faith in the valley between what was fulfilled and relax and enjoy each other’s company before we got lost in what was still unfulfilled as God’s new revelation was being the actual rush of the holiday season. unveiled to those with eyes to see. A short program followed, which included special Each week, the series brought home the theme with music, carolling, and an impromptu drama of the Christthe faith stories of Stephanie Woodworth, Mark Kubanek, mas story facilitated by our Pastor Any Woolworth and Sheila Kroeker, and Harold Barg, and Winston Penner as performed improv-style by some unsuspecting yet willthey experienced “God with them” in the midst of their ing actors. The festivities continued on Dec. 22 when own journeys. twenty-five carollers piled into a heated, horse-drawn – Brigitte Toews wagon during a heavy snowfall to bring good news through song to those in need of some Christmas cheer. On Dec. 15 the youth committee led a worship evening. Youth Pastor Travis Plett said it was “an initiative to provide more opportunities for our youth and our ‘non-youth’ to have more interaction, with the hope of a closer connection of youth to the church.” The worship team that evening represented this diversity, which included Stephanie Woodworth on piano, Jenna Kubanek on percussion, Travis Plett on guitar, and Lois Rogalsky who added her vocals to the ensemble of voices. The evening included scripture reading, prayer, and reflections, all with a common theme: The hope that Christ has brought. A special effort was made to include other forms of worship as well, Heartland used a horse and wagon to bring Christmas cheer through song.
www.emconference.ca/messenger • The Messenger 23
With Our Churches Grace Community Church and Straffordville EMC
Local churches to sponsor refugees
SEMC
AYLMER, Ont. (Nov. 24, 2015)—The information on a plan by Grace Community Church, which meets Sundays in the Aylmer Legion, to sponsor a Syrian refugee family here is from Gloria Fehr, wife of Pastor Randy Fehr: Our church is 11 years old and we have an average attendance of about 80 people on a Sunday morning. We are working together with Mennonite Central Committee (MCC) in the blended sponsorship program to sponsor a refugee family into Canada. The Blended Visa Office-Referred (BVOR) Program matches refugees identified for resettlement by the United Nations Refugee Agency (UNHCR) with private sponsors in Canada. The Government of Canada will provide up to six months of income support through the Resettlement Assistance Program, while private sponsors will provide another six months of financial support and up to a year of social and emotional support. We began working on this project about three months ago. Moses Moine, who works with MCC in the St. Catharines office, spoke at Mennonite Community Services in Aylmer and also came to speak at our church and informed us on the plight of the Middle Eastern Refugees. We want to show compassion for people who are in need and this is a need that came to our attention.
Inner City Youth Alive
24 The Messenger • February 2016
We have raised some funds through personal pledges in the church and through doing a bike ride to raise funds and awareness. MCC facilitates all the paperwork, etc., for us and the family, and has informed us that “our” family will be here by the end of November or the beginning of December. The Aylmer community has already been very helpful in donating funds, furniture, a house (courtesy of the Christian Reformed Church) and in also promoting awareness. We really feel this is a community project and we desire the community’s help in welcoming them into our town. We also have not received any word that the Paris terrorist situation is affecting their arrival. In addition, Abe Berg, pastor of Straffordville EMC, reports: Our church has been in talks regarding the refugee crisis since approximately April or May. Our original plan was to budget for and move toward a plan to sponsor a family in 2016. Since then an opportunity has arisen for us to partner with some other churches in possibly sponsoring a few families. Our congregation has decided to move forward in partnering with Summers Corners EMMC to sponsor refugees. The next step is officially forming a committee with volunteers from both churches, making some directional decisions with that committee, and then applying to MCC to sponsor. – Adapted with permission from www.theaylmernews.com
With Our Churches Kleefeld EMC
Two young men baptized KLEEFELD, Man.—On Jan. 17, 2016, two young men, Austin Martens and Graydon Penner, shared their testimonies and their desire to follow Christ in baptism. After being blessed and prayed for by their sponsors—Austin by his grandpa Cornie Martens and Graydon by friend and mentor Lyndol Fast—they were baptized and accepted into the membership of the KEMC. We wish Austin and Graydon God’s richest blessings as they continue to serve and fellowship with us. – Dennis and Louella Friesen
PETERS-THIESSEN— Lisa Peters and Joseph Thiessen were married on May 30, 2015, in Langton, Ont. LOEWEN-SNYDER— Wengy Loewen and Joshua Snyder were married on July 26, 2015, in Hamilton, Ont. BLATZ-DYCK— Jennifer Blatz and Brady Dyck were married on Dec. 19, 2015, in Mount Salem, Ont.
KEMC
Weddings Pastor Darryl Klassen, Austin Martens, Graydon Penner, associate pastor Peter Ascough
Paraguay Prayer Team 2016 March 8-22, 2016 Advancing Ministry Through Prayer Apply By: February 5, 2016 Cost: $2100 (approx.) Ministry Project: $100 of your trip fee goes towards a ministry project that will help further the efforts of the missionaries’ work. Accommodations: Billeting in missionary homes. Request application: Call the EMC office at 204-326-6401 Diana (dpeters@emconf.ca) Gerald (greimer@emconf.ca) www.emconference.ca/messenger • The Messenger 25
With Our Churches Steinbach EMC
Christmas—a time of joy
SEMC
STEINBACH, Man.—There was an air of excitement and joy on Dec. 13, 2015, as the sanctuary filled with regular attendees, as well as, many visitors for a special occasion. We had the joy of welcoming 14 new members into our church family: six baptisms, two rededications, six membership transfers. It was certainly a time of rejoicing, and it is always thrilling to hear how God works in the lives of people in a variety of ways to draw them to Himself. The congregation broke into applause, with clapping and cheering, at the close of the service. The fellowship hall was tastefully decorated for the seniors banquet on Dec. 11. A delicious dinner was New members at Steinbach EMC: (back) Verena Wiebe, Leonid Goncharov, Isaiah Loewen, Mifollowed by some fun games, after which the participants moved into the chelle Irvine, Scott Wiebe, Wendell Heppner, (front) Sara Abrams, Hannah Bueckert, Alexandra Thiessen, Sonya Goertzen, Heather Wiebe, Shana Heppner, Kelly and Brad Penner. sanctuary for special music, a carol sing-along and a devotional. A large group of women gathered around tables in the church sanctuary beautifully decorated for the Women’s Ministry Christmas event on Dec. 14. An amazing performance of Christmas music was presented by the Steinbach Mennonite Handbelles. Bells seem to be especially fitting for many of the Radical Reformation: History, Christmas songs we enjoy each year. A reading, “An Thought and Practice Angel’s Story,” gave us a look into how Gabriel may have responded when God gave him an amazing Otterburne, Man. assignment: to go to earth with an announcement May 16-20, 2016 for Mary that would change the world forever. Instructor: Layton Friesen, ThD (cand.) The theme of our Sunday School program on Dec. 20 was “Christmas Presence.” Because of the Graduate and undergraduate credit or audit. Those seeking EMC presence of Christ we bring presents to Him. Each credentials are to take it for credit. PTS offers a room and bursary department, age two to Grade 12, focused on a gift for those staying on campus. we can give to Jesus: love, peace, life, light, praise, worship and joy. The congregation had the opporContact Admissions at 1-204-433-7488 or 1-800-668-7768 tunity to join in singing many of the well-loved (providenceseminary.ca) Christmas carols. – Martha Kroeker
26 The Messenger • February 2016
With Our Churches Aberdeen EMC
We’d love to have you come worship with us!
AEMC
WINNIPEG, Man.—If you are moving to Winnipeg or already live here but looking for a place of worship, we’d love to have you come worship with us. We’re a small Mennonite church in the heart of Winnipeg. For the past 61 years, Aberdeen EMC has worshiped together in Winnipeg’s North End, both reaching out to the needs of the community around us and being changed by the gifts they bring to us. If you are looking for a church community that is intimate and with a strong emphasis on our communal worship time, we invite you to join us. Our Sunday morning worship includes members of the congregation in all roles. Our sharing time is rich, as members share their joys and struggles—with prayer time covering personal joys, health concerns of those we care about, and both local and international concerns. We enjoy singing and eating together. In addition to supporting each other, we have a strong
Gather with us!
commitment to the needs around us and to the broader world. Located in one of Canada’s poorest urban neighbourhoods, we offer a food bank and also support the work of the several organizations that use our church building every week to engage with our neighbourhood. We believe we have something to offer to persons who appreciate a small congregation, intimate worship times, and a meaningful connection to a surrounding community in need. If you’re curious, please come join us Sunday mornings at 10 a.m. for worship followed by coffee time and thought-provoking Sunday School. We’re located at 265 Flora (on the corner of Flora and Stella, just south of Selkirk Avenue). If you’d like to learn more, you can visit our website (www.aberdeenemc. ca) or contact our pastor, Sunnie Friesen, at 204-221-3000. – Aberdeen EMC
There's room for you at this table.
www.emconference.ca/messenger • The Messenger 27
With Our Churches Roseisle EMC
ROSEISLE, Man.—Greetings from Roseisle. It seems there is always so much to report. Roseisle EMC kicked off our 2015-16 Sunday School term with a fall hay ride. We loaded up two semi-trailers with people and headed out the Snow Valley on a beautiful fall day. We stopped in the bottom of the valley, where some of us enjoyed skipping rocks in the stream, and visiting, while the more adventurous of us braved the steep hike to the top of the hill. We capped off our day with a bonfire back in the churchyard. This fall, Pastor Paul Walker challenged the congregation to pray, “Lord, we need you” every day for forty days. This challenge was met as so many in our midst are dealing with the hardships of illness and recovery, the loss of loved ones, and the many challenges of life. Let us never stop praying this prayer! As the Bible says in Exodus 14:14: “The Lord will fight for you; you need only to be still.”In November, the Christian Ed. Committee planned a “Kingdom-Fest” VBS night. We hosted kids from our church and the surrounding communities, for an evening of fun and learning about Jesus. Thanks to our extraordinary group of volunteers, our church was transformed into a medieval kingdom complete with a glow-in-the-dark dungeon, court jesters, and a moat. At the end of November the Ladies’ Fellowship hosted an adults-only banquet. Great food and fellowship, as well as a rousing game of “Family Feud,” were enjoyed by all. After that, practice began in earnest for our Sunday School Christmas concert. While the children practiced early each Sunday morning, parents enjoyed visiting and potluck breakfasts at church. On Dec. 19, kids from
Dedicated children and volunteers performed a Sunday School Christmas concert on Jan 14. Many thanks go to them.
28 The Messenger • February 2016
REMC
Lord, we need you!
John and Susan Worms
preschool to youth performed a short play and formed a Christmas choir. Many thanks to our dedicated volunteers and, of course, to the kids for their fabulous performance. Our church celebrated the beginning of Advent with a horse drawn hayride, at the farm of John and Susan Worms. Although the weather didn’t co-operate with enough snow for the cutter, they hitched up the wagons and everyone enjoyed the ride. We continued to fellowship with hotdogs, dainties, and hot chocolate back at the farm. Many thanks to John and Susan for their hospitality. The Advent season wrapped up with our candlelight Christmas service on Dec. 24. What a wonderful time of anticipation and celebration! Roseisle EMC recently completed the nomination and election process for positions on church council and various committees within the church. Please pray for our leadership and committee members as they direct the church in the months to come. Our church ministry will continue in the month of January, as we lead services at the Boyne Lodge in Carman, Man. May God’s love and comfort be shown through those that give of their time to help with the services. We celebrate the birth of Parker William Bickford on Jan. 6, 2016, to April and Scott Bickford. Congratulations to the Bickford family on their newest addition. We also celebrate the engagement of Lucas Klassen to Kendra Bell, as well as the impending birth of a new baby to Pastor Paul and Kaylee Walker. Roseisle EMC continues to grow! We close this report in the words of Pastor Paul, “Let’s go be the church!” – Michelle Cenerini
Column • Writings Shared Rewilding the Way: Break Free to Follow an Untamed God, Todd Wynward (Herald Press, 2015) 282 pp. $15.99 USD. ISBN 9780836199482. Reviewed by Kevin Wiebe, pastor of New Life Christian Fellowship and a member of the Board of Church Ministries.
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his is a book that is ultimately about a man who found great meaning on his journey to becoming a better steward of the Earth. Though the title might not clearly communicate the work’s intent, it is a book that makes the case for ecological concern and environmentalism as a responsibility and duty for anyone who calls themselves followers of the Bible—or residents of Earth, for that matter. Wynward makes a strong case for it, biblically speaking, and writes in a way that is convicting but not paralyzing. Though many books pertaining to ecology, environmentalism, or climate change often inspire a dreadful and paralyzing fear, Rewilding the Way does not leave the reader hopeless, but rather inspired to do more to care for God’s creation.
It should also be noted that on several occasions throughout the book the author knowingly sets aside biblical interpretations, that have been well established for centuries in Church tradition, in favour of “going with his gut” in order to make his point. Though some of his re-interpretations are refreshing, others would have the potential to make readers uncomfortable—there are some hints at syncretistic and universalist ideas, not to mention an outright rejection of the idea of hell. Wynward writes with passion and with great skill, beautifully able to articulate his thoughts and experiences. This is a worthwhile read for anyone who is interested in the intersection of faith and environmentalism, but watch out for the doctrine.
The Naked Anabaptist: the bare essentials of a radical faith, Stuart Murray (Herald Press, rev. 2015). 221 pp. $14.99 USD. ISBN 9780836199833. Reviewed by Henry Friesen (The ConneXion), BA, MPhilF, member of Board of Church Ministries.
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he Naked Anabaptist was published to wide acclaim in 2010. It resonated with many people who were looking for language to express their faith in way that engaged all of life and fostered authentic walking in the way of Jesus. An edited fifth anniversary edition that responds to some feedback to the first edition has been published. Most of the changes are related to an expanded treatment of Christendom and the resources that Anabaptist thought has for living in a post-Christendom world. Murray rightly notes that Anabaptist sensitivities are not unique to the post-Reformation context, and that radical discipleship has marked reform movements before and after the Reformation. In a robust recognition of both the challenge and the possibilities afforded in a deliberate commitment to peace, Stuart notes that
Anabaptist pacifism is rooted not in a naive optimism, but in an utterly realistic recognition of the human propensity for evil, including in ourselves. This recognition undergirds a settled conviction that the example of nonviolent love that we see in the Creator who is the Prince of Peace is ultimately more realistic than embracing violence (153). However, while nonviolent love is often shown to be more effective than violence, the ultimate ground for love is obedience, not effectiveness. The book concludes with some critiques of Anabaptism. It is this sincere and balanced critical appreciation for an Anabaptist heritage that makes this book worthwhile reading for those looking for an introduction, or a refresher, on this tradition that contains rich resources for any who would be radical followers of Jesus Christ.
www.emconference.ca/messenger • The Messenger 29
News
SBC pastoral students visit EMC national office STEINBACH, Man.—On Dec. 2, 2015, pastoral students from SBC visited the EMC’s national office. It allowed them to familiarize themselves with the office, meet national staff persons, enjoy some pizza, ask questions about ministry and church-conference relationships—and even snag some free pens and books. Gord Penner, a professor and an EMC minister, is the bridge personality for this event. – Terry M. Smith
GORD PENNER
Connections made, pizza eaten
••
Impact event an ‘amazing experience’ Youth groups from southern Man. benefit
SBC
STEINBACH, Man.—SBC’s youth discipleship event, Impact, was held on campus Nov. 20 to 22, 2015. College staff and students were excited to host and minister to 95 youth from six different youth groups coming from across southern Manitoba. Immediate feedback from the youth leaders and retreaters was that it was an amazing experience. Guest speaker Kent Martens did an excellent job of challenging the student body and retreaters to not only “Embrace the Call” that God has given each of us, but to embrace God in return. He is already waiting with arms outstretched to offer love beyond our reasoning! SBC’s hope is that the “impact” of this powerful event will continue for SBC students eagerly wait to welcome youth arriving for Impact, SBC’s senior high discipleall involved and that attendees will ship event held on Nov. 20-22. grow deeper in their relationship with our Creator. – SBC
30 The Messenger • February 2016
News
MDS project directors deeply rooted in service
PAUL HUNT
WEST VIRGINIA—When Peter Thiessen was a teenager in southwest Manitoba, a neighbour was injured so badly he couldn’t do the harvest. “It was Halloween night,” recalled Peter, “and my father got all the guys in the community together and we worked for that farmer all through the night.” “Where does service find its beginnings?” Peter reflected. “My father demonstrated how we are supposed to respond to our neighbours. We were there through the night with tractors and cultivators.” Peter says his early years were in the EMC church in Treesbank and that he’ll “always be an EMCer.” Now he and his wife, Susan, who were part of Abbeydale Christian Fellowship for many years, are serving as Mennonite Disaster Service (MDS) project directors in West Virginia, helping to organize and support volunteer teams as they rebuild “driveway bridges” in the mountainous state. In 2015 repeat flooding has wiped out more than 300 driveway bridges, or also known as private access bridges, that are often the only way for people to come and go from their homes. Susan manages the project office and cooks meals for the volunteer groups. She and Peter live in an RV, parked beside the fire station, while volunteers sleep in the fire station. Susan also began a life of service at a young age. “When I was in 12th grade, I went to South Dakota and helped with some mucking out after flooding there. That was my first introduction to MDS, though of course I heard about MDS growing up in Manitoba.” Peter and Susan met at Steinbach Bible College. “We were in the same singing group,” explained Susan. Peter Thiessen talks with Joshua Plumley about the construction of his bridge.
MDS
‘Where does service find its beginnings?’
Peter and Susan Thiessen
They have worked together on many MDS sites: after flooding in High River, Alta.; the Gulf Coast after Hurricane Katrina; and in the Appalachian Mountains in Kentucky with a service project connected to MCC. They worked for two weeks in Nicaragua and traveled to Bolivia as translators. As she works in the kitchen planning dinner for 16 volunteers, Susan thinks back over her travels and her service. “I’ve just enjoyed them all,” said Susan, and she includes the training the two received recently from MDS to become project directors. With Peter’s 15 years of commercial construction and 20 years of residential construction experience, the couple brings expertise to the MDS project site. “I’ve always worked around tradespeople,” said Susan, “I’ve done office work and I’ve always cooked for families.” The bridge project is the first that Thiessens have built with MDS and, though Peter had been involved with bridge-building in his professional life, the process with MDS held unique collaboration and logistics. One challenge is knowing about the many bridges in the state waiting for repairs. “I have to say to myself: one bridge at a time,” said Peter. Watch a video featuring Peter Thiessen on Youtube. MDS welcomes donations and volunteers for the West Virginia project. Call 1-800-241-8111 to volunteer and go the MDS website to make a donation. – Susan Kim for MDS
www.emconference.ca/messenger • The Messenger 31
In Memory ANNIE DUECK (nee ZACHARIAS) 1922-2015
Annie Dueck (nee Zacharias) born on Jan. 13, 1922, was promoted to glory on Nov. 20, 2015, at the age of 93. She grew up in the village of Rheinland, Man., as a daughter of Peter and Marie Zacharias, in a blended family of 19 children. Annie went to work as a maid in Rosenort at the age of 15 and in the following years met Cornelius F. Dueck. They fell in love and were married on Nov. 9, 1941, and celebrated 65 years of marriage. Cornie and Annie had four daughters and two sons: Adeline (Don) Warkentin, Mary (Stan) Klassen, Elvira (Elmer) Warkentin, Barry (Barbara) Dueck, Alvin (Arlene) Dueck and Jeannette (Elmer) Thiessen. The family tree includes 16 grandchildren and spouses, 24 greatgrandchildren and spouses, and one great-great-grandchild. Cornie predeceased Annie in 2007. Annie and Cornie farmed in the Rosenort area for 25 years and then were involved in pastoral ministry for the next 25 years in Kamsack and Pelly, Sask.; Aylmer, Ont.; and Lowe Farm, Man. Upon retiring they moved to Steinbach, Man. where Mom lived until 2011. Annie deeply loved her
family and had a special relationship with her grandchildren. Annie deeply loved her God. She read her Bible and prayed daily for all her family and many missionaries serving around the world. Annie was an incredibly creative and talented woman. She designed and sewed clothes for her family, beautiful wedding gowns for her daughters and many nieces, and created amazing wedding cakes. She knitted, crocheted and quilted, and her home displayed beautiful needle point pictures. All her children and grandchildren were blessed with creative gifts. Annie was a life-long learner and read extensively. Her grade eight education was enhanced with knowledge from the World Book Encyclopedia which she “googled” constantly. Sports was a keen interest of hers and she loved watching hockey, baseball, football, curling, figure skating, and following Wimbledon competitions. Puzzling was another hobby in her later years. Annie loved to go camping with family, and she and Dad enjoyed traveling. Annie enjoyed reasonably good health until Dec. 2014, although a severe case of shingles and losing a kidney finally forced RESPONDING REBUILDING RESTORING her to give up driving and living on her own at the age of 89. She moved to Winnipeg to be closer to her children and enjoyed four years in the Donwood To find out how you can Assisted Living Aparthelp bring people home: ments. Her health call declined quickly in 1-866 866--261 261--1274 the last three months. or go online Annie passed away mds.mennonite.net
32 The Messenger • February 2016
peacefully with family by her side. Annie will be greatly missed by her family, her Zacharias family, her Dueck nieces and nephews and friends. The staff at Donwood quickly learned to love her beautiful blue eyes and ready smile. The family wishes to express their deep appreciation for the care of Dr. Rowland Hayward, Dr. Myron Thiessen and all the wonderful, caring Donwood Manor Personal Care Home doctors and staff. The family will miss her so much but are thankful she has gone to heaven to celebrate with Jesus, their Dad and many loved ones. The funeral service was held on Sunday, Nov. 22, 2015, at 1 p.m. at Birchwood Funeral Chapel, Steinbach, Man. The interment was at Heritage Cemetery in Steinbach, Man. In lieu of flowers, donations may be made to Donwood Manor Personal Care Home, Winnipeg, Man. – Her Family
Calendar Manitoba March 11-13 EMC Young Adult Retreat
July 1-3 EMC National Convention
Shoulder Tapping *With any applications for EMC church pastoral positions, candidates are expected to also register a Ministry Information Profile with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, BLO Administrative Assistant, at efehr@emconf.ca or 204-326-6401.
EMC Positions* Taber EMC is seeking a full-time youth/associate pastor. Candidate should have the ability to plan and oversee a comprehensive youth ministry and oversee associate pastor ministries as arranged by the church leadership. Valuable assets would be skills in sports and music. Contact church board chair Abe Klassen at 403-223-0588 or 403-331-9563. Send resumes to Taber EMC, Box 4348, Taber, AB T1G 2C7 or taberemc@ yahoo.ca.
Mennville EMC, a rural congregation with an attendance of about 90, located in Manitoba's Interlake region, seeks a full- or part-time pastor. The pastor will work within a ministerial team as the church seeks to renew and grow. College or seminary training and pastoral experience are definite assets. Starting date is flexible and salary will reflect EMC guidelines. A candidate should be a collaborative leader (team player), comfortable in the pulpit and in pastoral care, familiar with the EMC Statement of Faith, and respectful of various cultures and rural living. Contact minister Terry Dueck at frontier104@ hotmail.com. High Level Christian Fellowship (HLCF) is seeking a full-time pastor. HLCF is a diverse but well established congregation serving in a community where oil and gas, farming and forestry are the driving industries. HLCF has an average attendance of 130 members and adherents. The successful candidate would be able to relate and work well with people working together towards building an active community of believers. If God is directing you in this mission please forward your resume to either Jake Neufeld at j.neufeld@peacecountrypetroleum.com or Greg Derkson at mariederkson@gmail.com or by phone Jake (780-821-9432) or Greg (780-926- 9553). Treesbank Community Church is a small rural church in southwest Manitoba that is seeking a pastor to lead our congregation and outreach in our community. This could be on a full- or part-time basis. It could be on a flexible schedule to allow a student to do some practicum while still in college, or to allow someone to transition to retirement on a part-time flexible schedule. If you are interested in church leadership and outreach and feel God calling you to this type of ministry, please contact Leonard Plett at 204-824-2475 or at lplett@mts.net.
The Anola Fellowship Chapel (EMC) is presently looking to fill the church youth leader position. This is a part-time paid position. We are looking for someone with a vision for youth evangelism and discipleship. There is a program for students in grades 7-12. Individuals or couples may apply. Submit resume with references, personal statement of faith, or any questions to search committee chairman at: bdowler@mts.net, or Box 101, Anola, MB R0E 0A0. Abbeydale Christian Fellowship, Calgary, seeks a full-time lead pastor to work alongside our current associate pastor and leadership team. The ideal candidate has served at least ten years as pastor (five as lead), is a good preacher and communicator, and relates easily with people of all ages. He works well in a team and as a mentor, has relevant education, and will require EMC approval. The ministry focus is discipleship through preaching, teaching, encouraging small groups, and prayer. He will also lead in pastoral care. We are an urban congregation of 125 with an informal atmosphere. We are committed to love through service to one another and to our community. Please see the full profile at http://abbeydale. org/index.php/careers, and then apply in confidence to search@abbeydale.org.
Other Positions MCC service positions, AKRON, PA - Do you know someone interested in service? Mennonite Central Committee needs service workers in our Akron, PA, office for these positions: Administrative Assistants, Canner Operators, Instructional Technologist, Receptionist. Assignments are one- or two-year commitments. MCC covers the cost of transportation to and from assignment, housing, daily living expenses, medical insurance and assistance with student loans. For more information see serve.mcc.org or email akronconnection@mcc.org. Mid-Way Christian Leadership seeks a full-time caring team member to support the small group of believers in Grand Rapids, Man., under the leadership of Fred and Stella Neff. It is a paid position moving into a raised support funding model. The individual will support Christians as they grow into the Christian leaders of the north in Manitoba. Helping lead Sunday School, preaching, and leading Bible studies are some of the more formal “programs” that exist today, but, most importantly, people either need to accept Jesus or follow Him in victory. We are building a team passionate about following God by discipling people into mature Christians and ultimately replacing our leadership positions from those we work with. Please email us at generaldirector.mcl@gmail.com for a full job description or inquiries.
Bagot Community Chapel (EMMC) located at Bagot, Man., is in search of an associate pastor. We are a growing rural church with a lot of young families and an average attendance of 125 to 150. For a complete job description and application form visit bagotchapel.com. Christian Summer Camp Staff - Brightwood Ranch located near Edmonton, serves kids from single parent, foster and group homes. We hire camp counselors, kitchen staff, wranglers, program directors, maintenance, unit leaders, nurses and a climbing wall instructor. Salary plus room and board. May and June starts dates. www.hopemission.com/ summercamp Altona EMMC seeks a lead pastor. Located in Altona, Man., we are a vibrant church with an average of 450 people attending our dual Sunday morning services. The successful candidate would serve with our multi staffed pastoral team. For a complete job description visit www.emmc.altona.mb.ca. Resumes can be submitted to pastoral search committee chair Harv Toews: harvjtoews@gmail.com. North Star Mennonite Church, Drake, Sask., is looking for a one year full-time interim pastor beginning February 2016. We are looking for a pastor who has strong relational gifts and has confidence in preaching the Scriptures from an Evangelical Anabaptist perspective. This person should have moral character and integrity. Reporting to and in partnership with the Church Council, the pastor will oversee the general health and care of the church. Applicants must be in agreement with the NSMC’s vision and mission statement and our statement of purpose. If you have strong interpersonal skills and a passion for Christ and a desire to grow and lead a family orientated church we would encouraged you to consider this opportunity. NSMC would have 50-70 in attendance. We are a rural farming community. Please contact Floyd Bartel at 306-365-8460 or send a resume email to fbart@explornet.com.
Where are position ads to be sent? Please send all position ads, including pastoral search ads, to messenger@emconf.ca. All ads are to be 150 words or less. All ads can be edited. Please advise us when it is no longer needed.
Join with Christ in shaping our
WORLD
Evangelical Mennonite Conference Board of Missions 204-326-6401 info@emconf.ca www.emconfer ence.ca
www.emconference.ca/messenger • The Messenger 33
Column • Here and Far Away
On Being Loved
A You who are loved by God, it gives Him Glory when we receive His love and have confidence in how He loves us.
34 The Messenger • February 2016
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by Jocelyn R. Plett www.writewhatyousee. wordpress.com
llowing myself be loved for who I am, despite what I’ve done, is scandalous. In this age of scandalous affairs, isn’t it an irony that receiving undeserved love raises eyebrows. We often feel it necessary to earn love. That it’s owed to us if we fulfill some list of criterion. Receiving undeserved love can be decidedly uncomfortable or overwhelmingly blissful! This sabbatical has been a wild experience of receiving scandalous love from my Lover. I don’t feel at all deserving of what I have received. Yet during this season of rest I’ve been laden with gifts: words of affirmation, a vehicle to loan, a perfect house to rent, time to rest, great books to read, insight into challenges we had encountered, many counseling sessions with a wise counselor, lots of snow! Not to mention uncomfortable, pointed challenges that strengthen my faith (worth more than gold!). To my bruised heart, it felt like the soothing caress of the Great Lover. Being weak enough that I could do nothing but bask in His love was an amazing gift. There is such strength to be experienced when I can allow the Almighty to provide and heal. Church, we are the beloved of Christ, His Bride! Is it any wonder He wants to woo us. Do we let Him? Do we approach God in repentant helplessness, open to receiving His grace? Is there any greater gift the beloved can give her Lover than to receive His gifts, to enjoy them? To respond with thanks and honour? Dr Laura Schlessinger, the popular radio call-in host, wrote a remarkable book entitled The Proper Care and Feeding of Husbands. She
writes that husbands have simple desires: “to be his wife’s hero, to be his wife’s dream lover, to be the protector and provider of his family, to be respected, admired, and appreciated. Men live to make their women happy. The cruelest thing a wife can do to a husband is to never be happy. And don’t forget, being happy is more an attitude than a reality” (63-64). I read to Josh this section and asked him if those desires were true for him. Is it true, I asked, that the cruelest thing I could do is to never be happy? It is. All of it. In the same way, I glorify God by recognizing that though I am more wicked than I can ever understand, I am more loved by Him than I could ever imagine. Allowing God to be my hero, my Lover, my protector and provider is to honour and respect Him. Yet it is an act of submission to allow myself to be loved like this. You who are loved by God, it gives Him glory when we receive His love and have confidence in how He loves us. We praise Him when we recognize and delight in His gifts. Submit to His abundant, unfathomable love. Let Him love you with abandon; honour Him in the same manner, for He is your Lord.
Column • stewardship today
Lessons from Peach Blossom Community Church
DESIGNPICS
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here once was a congregation called Peach Blossom Community Church. Approaching the end of the year, they needed $60,000 to meet their annual budget. The finance committee jumped into action. Bulletin inserts used graphs and charts to illustrate the shortfall. Weekly announcements encouraged people to give generously. There was much concern. At the eleventh hour, several members offered sizeable cheques to cover the shortfall. On the first Sunday of the New Year, the head of the finance committee announced the budget had been met. There was applause. When a newcomer asked how the financial crisis was averted, she was told, “Don’t worry. This happens every year.” PBCC is mythical, but this scenario is far from fictitious. It happens regularly in too many churches. Thankfully there are ways to avoid this, but action needs to start at the beginning, not the end, of the year. Here are a few suggestions. Say Please and Thank you—Charities routinely ask for donations, but in a pleasing way. They share stories of success, changed lives, and the positive difference they are making. When gifts are made, donors receive a thank you either by phone or mail. Churches, on the other hand, rarely make the case for receiving a gift and even more rarely say thank you when donations are received. In most churches, the only acknowledgment is a charitable receipt. A thank you letter with the annual receipt could tell people what the church is doing and how their support makes a difference. Showing gratitude helps build community. Set It and Forget It—It’s easy to forget that the church has monthly expenses. Cash flow can be a problem if donors make only a lump sum gift at year’s end. Many of us want to give monthly or quarterly. Churches can encourage donors to set up regular EFT (electronic fund transfers). The donations happen automatically so the church can stay on top of those monthly expenses. Make It Easy—Many of our younger church goers don’t write cheque. Some don’t even know
by Darren Pries-Klassen, MFC Executive Director
how. They use electronic transactions and plastic. Is your church set up to accept debit and credit card donations? There are several online services available to make this happen. If you want the younger generation to give, your church needs to accommodate their way of giving. Join the Joy of Giving Club—At Peach Blossom, no one is responsible for inviting new members and attendees to participate in the joy of giving. No one explains why giving is part of the worship service: it is an intentional act of giving thanks for all God provides. No one explains the practical side of giving, the expenses associated with operating the church and its mission and outreach programs. This information should be shared periodically with all who participate in the church. There are many other lessons to be learned. A great book is Not Your Parents’ Offering Plate: A New Vision for Financial Stewardship by J. Cliff Christopher. Two great articles by Lori Guenther Reesor are Why don’t churches thank us when we give them money? (Mennonite World Review, Sept. 11, 2015) and Join the Big Hearts Club (Canadian Mennonite, Aug. 14, 2013). An honest and open conversation about church finances may be awkward, but will likely lead to Darren Pries-Klassen is the Execmore insights on why people utive Director of Mennonite support the church and othFoundation of Canada. For more ers don’t. It may also reveal new information on impulsive generosity, ways of reaching out to those stewardship education, and estate in the pews and openly invite and charitable gift planning, conthem to experience the joy of tact your nearest MFC office or visit faithful generosity. MennoFoundation.ca.
Churches rearely say thank you for donations. In most churches, the only acknowledgment is a charitable receipt.
www.emconference.ca/messenger • The Messenger 35
Column • kids’ corner
February is Cool!
F The coldest part of winter is past and we long for the warmth of spring.
36 The Messenger • February 2016
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by Loreena Thiessen
ebruary is a month of special days. One is Ground Hog Day. It comes on Feb. 2 when change is in the air. The coldest part of winter is past and we long for the warmth of spring. Long ago farmers who were anxious to begin to plow and seed their land looked to the weather. They wanted to know when they could begin their work. They decided to watch the ground hog. If he came out and stayed out, they believed spring was on its way. If he popped back into his hole and hid, winter would continue for a while longer. Today we continue this activity, but we do it for fun only. Another special day is Feb. 14, Valentine’s Day. It is a day that is filled with warmth and giving, a day when we show our friends that we love them. It is a day of chocolates, red hearts, and kind wishes. The most special day of all is the last day, Feb. 29. It is an extra day, a gift for everyone. It is a gift of extra time. This day balances out actual time with the days marked on the calendar. The actual time in a year is more than the
365 days we regularly count. Once every four years this extra time is packaged up as an extra day. This is Feb. 29. It is a gift for all of us. How will you spend this extra day? Read Proverbs 4:1-4, and verse 23. In the readings find two important things you should do with your heart.
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