The Messenger Volume 51 No. 2 February 2013
Reclaiming p. 9
DESIGNPICS.COM
silent retreat
page 6 $2.00
ALSO INSIDE:
In memory of my dear wife Josefina Grace and disobedience page 12
page 6
Editorials
Once again angels danced
A
s the NHL lockout proceeded and ended, it was disturbing to see how much attention was given to the squabble between millionaire players and billionaire owners at a time when desperate needs exist in our world. It reminded me of when Christian theologians in the Middle Ages allegedly argued about how many angels could dance on the head of a pin. The reputation of theologians has suffered ever since. As one formally trained and ordained as a minister—and, thereby, a congregational theologian—I say that academic theologians fail when they focus on fringe matters, rather than on central matters, of Christian faith. They further fail when they focus on their own internal discussions, rather than on exploring Christian beliefs with rank-and-file believers or people who are not yet believers (1 Peter 1:3–5, 3:15).
Equally, some sports reporters can be criticized for discussing the details of the NHL owners’ and players’ proposals and counterproposals while failing to squarely face a central ethical and moral question: whether it is proper to pay so much to entertainers on ice. Is the work of hockey players really more important than that of doctors, psychiatrists, medical researchers, police officers, farmers, teachers, prison chaplains, and social workers? To say yes reflects poorly upon our society’s values. And what of the Church’s values? Compare Amos 6:4–7 with Acts 5:12–16. As a formally trained print journalist, I say that some sports reporters seem, at times, too close to the culture they report on; they assume and reflect its values without proper critical engagement. Society loses when this happens. – Terry M. Smith
Is the work of hockey players really more important than that of doctors, teachers, and social workers?
••
Take a deep breath
S
ome of us might prefer a quick fix when it comes to First Nations people and change in Canada. But take a deep breath. Change will take time. There are perhaps four key factors: the colonial legacy, the residential school history, current First Nations government, and individual attitudes. First, no one can become a Canadian and not be involved in the colonial legacy. It’s said that our anthem O Canada could include our home on native land. Though these might not be the official words, they reflect the unofficial reality. The victors, it is said, write history. Facing the “underside of history” is a challenge. Let us be careful as we write new chapters in Canadian history. Second, the Christian Church in Canada dare not minimize or overlook the Church’s
2 The Messenger • February 2013
involvement in the residential school history. To do so is to hurt our calling in community and mission. The Church has sometimes seemed content to hide behind its being an agent of the government. However, given that the Church has, in history, often seen itself called to a higher standard than that of any government, this is a tragic defense. Third, First Nations government is already here in part. How prepared, though, are local and national chiefs both to acknowledge and to deal with problems posed by allegations of nepotism and weak band council management? How will chiefs deal with problems caused by how some of their members govern today? Finally, what will be our individual attitudes? – Terry M. Smith
Table of Contents Features
Departments
6
2
Editorials
3
Pontius’ Puddle
4
Letters
17
With Our Missionaries
20
With Our Churches
21
Births
26
Weddings
28
News
30
In Memory
32
Calendar
33
Shoulder Tapping
9
In memory of my dear wife Josefina Josefina fought a tireless fight against sin – Pastor Gerhard Walter Rempening Rico
Reclaiming silent retreat
Being, not doing: 10 reasons to take a retreat – Alicia Buhler
12 Grace and disobedience
The book of Jonah teaches us the power of God’s grace despite humanity’s sinful heart – Will Rose
POETRY 15 Time Table for Today – Laura Plett Siemens
page
16
Columns 5
Writings Shared
Ethics in the Presence of Christ and Raising a Modern-Day Knight
16 Archives Alcove
Matters about marriage – Terry M. Smith
27 Thinking About
Do they leave because they haven’t been taught? – Ward Parkinson
34 Here and Far Away
“Notes d’Amour” (Love Notes) – Jocelyn R. Plett
page
34
page
18
35 Stewardship Today
Practice, practice, practice – Dori Zerbe Cornelsen
36 Kids’ Corner
To remember is important – Loreena Thiessen
www.emconference.ca/messenger • The Messenger 3
The Messenger
Letters
Volume 51 No. 2 February 2013
Cost of procrastinating is high
EDITOR TERRY M. SMITH
ASSISTANT EDITOR REBECCA ROMAN
Submissions to The Messenger should be sent to messenger@emconf.ca. The Messenger is the monthly publication of the Evangelical Mennonite Conference. It is available to the general public. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly contend for the faith. Letters, articles, photos and poems are welcomed. Unpublished material is not returned except by request. Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considered to carry editorial endorsement. The Messenger is published by the EMC Board of Church Ministries, 440 Main St, Steinbach, Man., and is a member of Meetinghouse and Canadian Church Press. Subscription rates 1 year $24 ($30 U.S., $45 foreign) 2 years $44 ($55 U.S., $85 foreign) 3 years $65 ($82 U.S., $125 foreign) Manitoba residents add 7% PST. Digital only subscriptions: $15 per year. Single copy price: $2 Subscriptions are voluntary and optional to people within or outside of the EMC. Subscriptions are purchased by the Conference for members and adherents. Change of address and subscriptions Undelivered copies, change of address and new subscriptions should be addressed to: 440 Main St, Steinbach, MB R5G 1Z5 Phone: 204-326-6401 Fax: 204-326-1613 E-mail: messenger@emconf.ca www.emconference.ca/messenger Second-class postage paid at Steinbach, Manitoba. ISSN: 0701-3299 Publications Mail Agreement Number: 40017362 We gratefully acknowledge the financial support of the Government of Canada through the Canada Periodical Fund of the Department of Canadian Heritage for our publishing activities. Advertising The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards, and ministries; inter-Mennonite agencies and educational institutions; and the wider church. Ads and inquiries should be sent to messenger@emconf.ca. THE Messenger schedule: No. 3– March 2013 issue (copy due February 15)
4 The Messenger • February 2013
I applaud your courage in addressing issues head-on in your article, “A Hope for the EMC in 2013” [Jan. 2013]. Many churches struggle with these exact four issues, liturgy (worship), peace, baptism and culture. Church culture is hard to separate from the Gospel and the unspoken but powerful message is that to be part of us, you must be like us. Casual comments and looks subtly expressing this feeling make newcomers feel eminently unwelcome. The difficulty is that many in our congregations are unaware of the effect on the majority of newcomers. The result is that we have revolving front doors, losing most new attenders in three to six months. It is a disheartening situation. Those who truly want to impact their surrounding community in the next year or two will need to be more vocally involved in change. The yearly
Guidelines for letters
Letters published are generally to comment on issues raised in The Messenger. The magazine reserves the right to edit letters for length, style, legality, and taste. Letters by regular mail and by fax must contain a handwritten signature with at least the writer’s first and last names and an address. For letters by e-mail, the writer’s name and e-mail address are deemed to be an electronic signature. The writer’s regular postal address is to be included in e-mail correspondence. The writer’s name and general address are to be published In sensitive matters, names may be withheld. Letters to the editor should be 250 words or less.
cost of procrastinating is high. Your article gives good food for thought and a place for caring people to begin discussion. In an old comic strip Pogo, a character said, “We have met the enemy and it is us.” The transformation needs to begin in us. My hope for 2013 is that many who have remained silent would learn to speak up on behalf of those “outsiders” who need to be transformed by the Gospel. – Ray Hill MacGregor, Man.
The door remains open
I read with interest, and some consternation, the editorial “Chaplains serve ‘the least of these’” in your January edition. Serving part-time under the chaplaincy program in one of our Manitoba prisons, in a volunteer capacity, I am deeply aware of and grateful for the opportunity and privilege that is ours in having this open door for Christian ministry. The recently revised funding model for the chaplaincy programs has in no way affected those of us who visit prisoners as volunteers. Being concerned about “Christ’s words of commendation for those who visit prisoners” (Matthew 25:40) surely does not hinge on government funding. Ms. Roman’s final paragraph ought to raise some red flags as to our expectations of what taxpayer dollars are to accomplish. According to her deductions, the extent of Christ’s purpose being furthered in our country is dependent on government monies. My understanding of Jesus’ words when he challenges us to serve “the least of these” is not that we be reimbursed by our government. Letters continued on p. 19
Columns • writings shared Ethics in the Presence of Christ, Christopher R. J. Holmes (New York, NY: T&T Clark, 2012). 176 pp. $34.99 (paperback), $144.00 (hardback). ISBN 9780567491732 (paperback). Reviewed by Henry Friesen, BA, MPhilF, part of The ConneXion’s (Arborg) leadership team.
H
olmes’ passion in Ethics is the “moral force of the present tense concerning Christ’s person” (viii). He is adamant that the proper question is not “What would Jesus do?” but “What is Jesus doing?” This ongoing presence of Christ is the determinative reality of our world, whatever contrary evidences and factualities we may observe (2ff ). Holmes is careful not to discount the value of facts, but he does distinguish what is factual from what is real (139). Because of the life and work of Christ as recorded in scripture and present in our world, we can no longer allow naive facts to limit our vision for what constitutes reality. Christ really does change everything. A large part of Ethics focuses on two stories from the Gospel of John (the healing in John 5; trial scenes in John 18). Holmes is unflinching in recognizing that Jesus represents judgment, not simply an easy salvation. The healing is Jesus’ concrete judgment on a particular expression of evil, and bears witness that
nothing “that distorts, disfigures and corrupts the creatures whom he and his Father love” will stand (28). A strength of this work is an unremitting insistence on both the priority of scripture and the ultimate pre-eminence of Jesus as the Truth before whom no falsehood can stand (67ff ). Ethics is profound and provocative. I highly recommend it for those prepared to wrestle with a text that is singularly focused on what the person of Christ means for ethics (life) today. Note: Dr. Christopher Holmes is an evangelical Anglican who previously taught at Providence Theological Seminary (Otterburne, Man.); he is now a senior lecturer in theology at the University of Otago, New Zealand.
Raising a Modern-Day Knight, Robert Lewis (Wheaton, IL: Tyndale House Publishers, repr. 2007). 9781589973091. 208 pp. $14.99. Reviewed by Terry M. Smith, executive secretary, Board of Church Ministries.
R
obert Lewis is concerned that many fathers aren’t directly involved enough in the lives of their sons who, then, face an uncertain view of manhood; in response, he wants male family members to develop their own ceremonies to affirm boys and young men at various stages of life. Lewis, writing from a Christian perspective, wants boys and men to be concerned about a “transcendent cause” (chapter 10). He draws upon medieval history and knights to propose a model, a meaning, and a legacy. The book, first published 15 years ago, has served a good purpose. Lewis properly identifies a need: to help male family members to be more intentional about how they raise their sons, nephews, and grandsons. It has three weaknesses. First, as one reviewer asked, “Was Jesus a knight?” Second, it needs more thought and examples of how this process should
be intertwined into the regular life and liturgy of the Church. And, finally, isn’t there is a place for both genders to influence both genders? (To affirm girls and young women is outside of the scope of the book, though that need is equally important.) Lewis, however, leaves individual families and churches with an important task: to more intentionally teach and affirm life passages within our midst. Various people today are pointing out the dangers of diverting children from the mainstream of the church—into children’s church, youth group, and more. How can we integrate them and, in doing so, affirm their identity as boys or girls?
www.emconference.ca/messenger • The Messenger 5
y r o m e m n I e f i w r a e d y m f o a n fi e Jos
A
by Pasto r Gerh Rempen ard Walter ing Rico
fter my wife Josefina (Chepina) was brutally murdered, for
me violence is the terrible abundance of sin in humanity. It is when the multiplication of evil reaches such a degree that sin destroys and kills innocent victims. A passage that best describes her life is: “So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified” (1 Cor. 9:26–27 NRSV).
6 The Messenger • February 2013
A race against sin
Chepina had a quiet secret in her heart, a race that she ran throughout her life. She had a clear goal. Today we are living this tragedy as a result of violence; there is much pain in our hearts. This race, her goal, was a tireless fight against sin. She did not seek to change others, not even me. She concentrated on herself. This struggle began in Chepina’s life when she was 14, when she realized she needed to make her own the sacrifice of Christ on the Cross. This was the day she said to God: I want to apply the blood of Christ to my sin. I want you to come into my heart. I want to live for you. She made a covenant for life that didn’t end there; nor was it a spur of the moment emotional response. She never forgot it. Her secret was that she lived always aware of her tendency to sin and ready to repent. There was in her a deep fear of God. She struggled against sin in her life. Her joy was serving others, serving God, and being a blessing to others. This is how she overcame sin and took it out of her life. Today we ask: When will this violence end? We want change from the outside. We want the authorities to do something.
Change in our personal lives
Change begins only in our personal lives; it is not about a religion. Chepina lived a deep relationship with Christ, so deep that it touched her sin. Change will only come when God not only gives to us, not only cares for us, not only is there to hear our requests. Change only comes when God touches our sin. Chepina attacked sin at home. Sin in our house has always been confronted, but not by shouting, threats, or religious fanaticism. She never yelled at me, never raised her voice. She won the struggle against sin with humility, restraint, and obedience. Yes, she spoke, but it was her deeds that could never be extinguished.
She loved intensely
Another part of her secret was her love. She loved intensely.
I still feel her hand in mine. When she took my hand, her love ran like electric current through my body. She loved with everything she had, loved always, and knew how to forgive. What she had forgiven, she never mentioned again. She allowed herself to be rejected. If people did not like her, it hurt, but she was humble. She got out of the way. She gave love to those who allowed it. She loved it when I suddenly said to her: Did I tell you that I love you? She answered: No, you haven’t said it today. I would tell her with all my heart, “I love you.” Then she always said to never stop saying it. There’s a kiss that I’ll never forget. I had invited her to the movies and the ticket seller told us there was a Valentine’s Day promotion: if we kissed, her ticket would be free. She turned immediately and kissed me with all her heart. She would not miss an opportunity to show her love. I still feel that kiss on my lips. She beat sin and gave with her heart full of love.
She loved it when I suddenly said to her: Did I tell you that I love you?
She loved God
Her love didn’t stay at home. She loved God above all else. I was aware that I was in second place, and I loved it. Her love flowed in abundance in the church, not defending a religion, not showing off knowledge. Yet she defended the truth. She was a great preacher (her last message was on Oct. 28, 2012). She was a student of God’s Word, memorizing Scriptures, praying. At home she would kneel, praying out loud, talking to God whom she loved with all her heart and feared with trembling.
www.emconference.ca/messenger • The Messenger 7
She loved the Church
aid to love r f a e b t o n Men, do erything. v e h it w s e your wiv t wrong o n e r e w u o Men, y wives. r u o y y r r a to m ng when o r w ly n o e We ar them. in w o t il a f we
She saw the Church for what it is: the body of Christ. She knew that God instituted it, not humans. She was convinced that only with her brothers and sisters could she be transformed. How could she love if she was not a constant doer of the Word of God? She was in the church with everything. She was ready to share what God gave her. One text she repeated was, “Freely you have received, freely give.” She overcame sin and didn’t allow sin to reign in her life. She was ready to ask for forgiveness, to recognize her faults. She fought against any bitterness. This was achieved only in the body of Christ. The Ebenezer Church will miss her deeply. She was there amid trouble, differences, and difficulties. She never turned away. She belonged to the body of Christ faithfully throughout her life. She loved her work, students, and directors. She took every opportunity to pray with someone, to give encouragement. Even in her singing classes she listened to problems and prayed with students. It was her joy to say: “Today I could help someone. I mourned with someone today.” She was a great friend.
A message for men
Finally, I have a message for all men. There is an ugly saying that many men have embraced and practice in their marriage: “Don’t give women all your love or all your money!” I want to say to you that to Chepina I gave all my love, and I know it was never enough. I should have loved her more. I avoided making her unhappy, never curtailed my love for her. I lived in a constant effort to learn to serve her. I learned to have patience, to let her make a mistake, be herself with virtues and faults. My love for her grew every day. We were enjoying the fruits of our efforts to cultivate love. Men, do not be afraid to love your wives with everything. Men, you were not wrong to marry your wives. We are only wrong when we fail to win them. 8 The Messenger • February 2013
We are wrong when we stop striving to love them, when do not honour them, when we do not serve them. Today more than ever I am sure that I did not make a mistake in marrying Chepina.
Join us!
This was the secret of Chepina. We lived 28 years of marriage, and together Chepina and I fought against the sin that is the engine of violence. Today amid pain, Chepina and I invite you and the entire state of Chihuahua to join us. If we want this violence to end, start with sin in yourself, in your home. Begin in your church, at work, with your friends. “I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day, and not only to me but also to all who have longed for his appearing” (2 Tim. 4:7-8). “Blessed are the dead who from now on die in the Lord.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds follow them” (Rev. 14:13 NRSV). Rest in Peace, Dear Chepinita. Rest in Peace, Dear Elsa. Rest in peace, Dear Lorraine. Rest in Peace, Dear Marisa. Josefina Rempening was murdered in December 2012, along with her sister Elsa and grown nieces Lorraine and Marisa. Men stopped their car while the women were en route to a funeral. Her husband Walter, pastor of Ebenezer Church in Chihuahua state, Mexico, gave this message on December 18, 2012, “with much love and deep pain.” The message was translated by Linda Shelley, condensed into article form by the editor, and is printed with Walter’s permission.
RECLAIMING silent retreat by Alicia Buhler
I
grew up attending retreats. As a child I attended missions and church retreats with my family. As an adolescent I would go on retreat with my youth group. For me, these retreats were always a time of spiritual growth. Engaging speakers challenged me to take my relationship with Christ deeper and the times of corporate worship were inspiring. I also enjoyed connecting with friends in these settings. A lot of energy went into organizing games, missions projects, and other exciting activities.
DESIGNPICS.COM
Spiritual direction
It only took me one day of silence to realize that it wasn’t that my life was too busy to take a retreat; in fact, my life was too busy not to take a retreat.
As a part of my training to become a spiritual director I was required to learn and practice a variety of spiritual disciplines. It was during this exploration that I discovered a new kind of retreat. I learned that while the idea of a silent spiritual retreat was new to me, the practice itself is actually ancient. And it’s not just for monks, nuns, or desert mothers or fathers either. So in the midst of seminary study, when I didn’t think that my schedule could be any more hectic than it already was, I scheduled my first day of retreat at a nearby retreat centre. It only took me one day of silence to realize that it wasn’t that my life was too busy to take a retreat; in fact, my life was too busy not to take a retreat. And thus began my practice of monthly retreat days. Silent retreat time was a regular part of Jesus’ ministry. In the midst of preaching, teaching and healing, he carved out time to go out to a quiet place and pray (Mark 1:35). Jesus knew that his ministry could not be sustained without necessary times of rest. That’s why, even at his busiest, he made time to be alone with God a priority and taught his disciples to do the same (Mark 6:31). If Jesus knew the importance of silent retreat, practiced it and taught it, how much more www.emconference.ca/messenger • The Messenger 9
do we, his disciples, need to listen to the call to
come away and rest a while.
Being, not doing
Solitude and silence are necessary for our continued spiritual growth and transformation. This is growth that is not likely to happen in the midst of our hectic lives because it is not about doing but being. One of my favourite authors, Henri Nouwen writes, “In solitude we become aware that our worth is not the same as our usefulness” (Out of Solitude, 22). Silence offers us the opportunity to be surprised by grace when God shows us that at our core we are beloved sons and daughters. God’s love is not based on what we do. The opportunity for this time of uninterrupted oneon-one communion with God is how I believe the retreats I grew up with differ from the silent retreats that I came to appreciate during seminary.
Common sense
While we may understand that times of prayer and retreat are important to our spiritual lives, we may not know how to get started so I’ve provided 10 common reasons that people take retreats and 10 things to “do” while on retreat. If you’re not able to visit a retreat centre, I’d encourage you to consider visiting a park, quiet coffee shop, or some other quiet place that is restful for you. And if a whole day isn’t doable or seems daunting, start with setting aside just a few hours for retreat.
10 reasons to take a retreat 1. To stop: Retreats provide a pause in the midst of our hectic lives. Stepping into a place specifically set aside for retreat helps us to let go of the demands of work and family for a while. 2. To rest: In order to maintain balance, rest is an essential component to the rhythm of our lives. 3. To reflect: Reflection reconnects us with our spirit and puts our life back into perspective.
10 The Messenger • February 2013
Silence offers us the opportunity to be surprised by grace when God shows us that at our core we are beloved sons and daughters. 4. To become refreshed and renewed: After a few hours or a day of stillness, many retreatants observe that they have a deeper sense of peace and renewed energy with which to return to their tasks. 5. To receive the health benefits: Studies have shown that regular times of retreat, rest and meditation tend to reduce stress, which might result in an increase in immune function and decrease in heart disease, chronic physical pain, and depression. 6. To heal: In the midst of our lives it is sometimes difficult to find places safe enough to cry our tears, to face our disappointment, or express our anger. Whether songs of praise or cries of lament, a retreat is a time and a place set aside specifically for you to honor your life-long process of transformation. 7. To reconnect: Nurturing a relationship requires time; our relationship with God is no different. 8. To prepare: Some retreatants set aside time in a retreat setting to prepare for an upcoming event or life transition. 9. To discern: Quieting ourselves in a period of discerning next steps may allow us to listen to God at a deeper level, may open us to creativity, or may help us settle with new peace. 10. To be: To enjoy. To love. To simply be.
10 things to ‘do’ while on retreat
Being on retreat is more about being than doing, more about becoming still than keeping busy. There is no right or wrong way to take a retreat. Each person is encouraged to listen to their own invitation for the day. The following suggestions are not a “to do” list, but rather suggestions to help you discover what it is that your spirit longs for: 1. Pray: The quiet space that a retreat offers is, for many, a call to prayer. Listening and receiving. Crying out in lament. Lighting a candle. Centering. Prayer takes a myriad of forms.
3. Read: Whether Scripture, a spiritual classic, or work of fiction, many retreatants are fed by the word. 4. Sleep: Rejuvenating ourselves and taking care of the temple of our bodies through the gift of rest can
STEINB ACH BIB LE
PA
SUNDAY,
FEBRUARY 24 4:00 PM • SBC CHAPEL
SPECIAL GUESTS
5. Walk: Walking provides a great pace for prayer and helps us to release our burdens. Take advantage of walking a prayer labyrinth if one is available.
A retreat is the perfect place to let go and empty ourselves so that God may fill us.
2. Write: Reflection and prayer through journaling is a common practice.
CO F UND R A IS LLEGE FA S ING
actually be a spiritual practice if entered in to with this intention.
6. Be in nature: Connect with the Creator while being renewed by nature. 7. Sit: How often do we simply sit? Discover what emerges for you when you curl up with a cup of tea.
8. Meditate: A retreat is the perfect place to let go and empty ourselves so that God may fill us. 9. Meet with a spiritual director: Spiritual directors are gifted in the art of listening and are trained in a variety of spiritual disciplines. They can pray with you and provide suggestions to help you deepen your prayer life and walk with God. 10. Nothing: No agendas. No expectations. No-thing. Alicia Buhler, BA, MDiv, is a pastoral counselor and spiritual director in Winnipeg, Man. She has connections with Pineridge Fellowship Chapel, currently attends Fort Garry Mennonite Fellowship, and retreats regularly at St. Benedict’s Retreat Centre. She interned at Pathways Retreat, a day retreat centre in Goshen, Indiana, while studying at Associated Mennonite Biblical Seminary.
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Grace disobedience and
by Will Rose
H
ow many of us have had the opportunity to share the gospel, but didn’t because of fear and pride? Even when we sin against God he still uses us for his glory. The book of Jonah teaches us the power of God’s grace despite humanity’s sinful heart.
Why Nineveh?
One question that comes to many of our minds is: why did Jonah not want to go to Nineveh (Jonah 1:1–3)? Was it because he was afraid of the Ninevites? The Assyrians were a brutal people who tortured their victims and did heinous things against them. It was better to die in battle than fall into the hands of the Assyrians. Jonah lived in Israel in the days of power for the Assyrians. He saw first hand what they did to their victims as well as the nations they attacked because Assyria attacked Israel as God’s tool for punishment for their idolatry (see 2 Kings 16–18). 12 The Messenger • February 2013
Jonah knew that God was more forgiving than the Assyrians were evil. Jonah knew how evil they were but Jonah knew one other thing—he knew how forgiving God was. It is important to remember that our God is merciful and not wanting anyone to perish; he wants all to come to repentance in him (2 Peter 3:9). We see this truth in both the Testaments. Jonah knew that God was more forgiving than the Assyrians were evil and we find out in Jonah 4:1 why he really didn’t want to go.
The results
When Jonah preached the good news of God, God brought about repentance (Jonah 3:3–4:2).
Once the Ninevites heard the need for them to repent or the wrath of God would be poured out upon them their hearts were humbled, and they turned to the God who forgives. They abandoned their idols and worshipped a God in whom they didn’t believe before this event. They gave up their pride in the fact that they were the most powerful nation during this time. The hearts of the Assyrians were humbled at the message of Jonah. God moved powerfully and people repented. Scripture teaches us the Ninevites believed God. Around 120,000 people repented and came to faith in God at the preaching of Jonah. This was a revival of mass proportions because of one man’s obedience to God.
Personal prejudice
the good news of Jesus to share with a world that is doomed and destined to hell. The good news is the eternal truth found throughout the whole of scripture. When Adam and Eve sinned they brought sin into the world and corrupted our very nature. We are now born in sin and we are now subject to God’s just judgment because of our sinful nature. We needed a mediator to come between us and God’s wrath. God sent that mediator on our behalf. Jesus, who is God’s Son, came to this earth born in human flesh and lived a sinless life while on this earth. He then became the sacrifice that God required to pacify his wrath and fulfill his judgment against us.
Jesus foreshadowed
“But God demonstrates his own love for us in When I was right out of high school I took up this: While we were still sinners, Christ died racist talk to impress my friends. My friends for us. Since we have now been justified by were all non-Christians and, while I was a Chris- his blood, how much more shall we be saved tian, I wanted to impress them. I made it a bit of from God’s wrath through him! For if, when a hobby to learn the racial slurs and use them we were God’s enemies, we were reconciled to frequently in my vocabulary. him through the death of his Son, how much I didn’t really hate anyone, but did it more more, having been reconciled, shall we be saved for shock value and to get a chuckle out of my through his life!” (Romans 5:8–10). friends. After a few years the Lord convicted me Jesus went to the cross to pay for your sins of this sin and helped me to realize how hurtful and mine. He is our Jonah. Jonah was a shadow my words were despite the fact that I didn’t of Jesus when he proclaimed the judgement mean to be hurtful by them. of God yet instead of Jesus proclaiming that judgment Jonah’s pride he took the judgment of God What was Jonah’s response upon himself. By the blood that he shed to their repentance? There on the cross we are now were about 120,000 souls now cleansed of our sins. This is turned from hell, and Jonah true for all who place their was furious with God that he was compassionate and grafaith and trust in him (John 3:35–36). cious to these people. In Jonah’s racism against the Assyrians he would rather An invitation see them endure God’s wrath If you have not yet received instead of God’s mercy. Jonah said he knew that Jesus as your Lord and Saviour, I encourage you God would forgive them if they repented, and to pray and seek God through the Bible and that was the last thing he wanted. He sinfully Christians you know. Talk to us about the truth tried to evade his responsibility, and when he of Jesus and his forgiveness of your sins by faith fulfilled God’s will he was furious with the in him. results of the mercy that was shown these murGod wants none to perish, but we have a derous people. choice to come to him or reject him once we have been awakened to the truth found in the A message to proclaim good news of his death and resurrection for our As those who have experienced God’s saving sins. grace, we have a message to proclaim. We have
In Jonah’s racism against the Assyrians he would rather see them endure God’s wrath instead of God’s mercy.
www.emconference.ca/messenger • The Messenger 13
Jonah and us
There are people around us who need the gospel message that we have. Let us not allow our fear or our prejudices to dictate their eternal fate.
Jonah was human just like us. In 2 Kings we read of his devotion to the Lord in prophesying to the king of Israel. We also see that just like all followers of God, he was just as human as each of us dealing with his own fears, sins, and rebellions. When we allow our fear to dictate our decisions we are keeping the good news from people. God used Jonah despite his hatred to the Assyrians. We are told to love as Christ loved us, yet we are still human. We still have our prejudices and pride that only the Holy Spirit can give us the strength to overcome. My encouragement to us as a body of Christ is to allow the Holy Spirit to work in our hearts and lives. Let him convict us of our pride and prejudices and may we repent of those sins. There are people around us who need the gospel message that we have. Let us not allow our fear or our prejudices to dictate their eternal fate. Let us proclaim the good news and allow God to bring them from death to life. Give them the opportunity to choose and as we proclaim
that wonderful news pray for them to turn from death to life despite what they or their people have done to us in the past. Will Rose is the pastor of Kola EMC in southwestern Manitoba. He is married to Sarah, and they have six children: Elianna, Apphia, Josiah, Jonah, Katarina, and Jeremiah. Will received a bachelor’s degree in zoology (Oregon State University) and a Master’s in Ministry (Pacific Evangelical School of Ministry). In 2007 he and his family moved from Oregon, where he had experience as a pastor.
AN EMC YOUTH CONFERENCE
ABUNDANT SPRINGS 2013 May 17–20, 2013 | CARONPORT, SASKATCHEWAN
The National Youth Committee is pleased to introduce Travis Unger as our speaker for Abundant Springs 2013. Travis loves God and meeting Him in the wilderness. He also loves people and connecting them with God and each other. He lives in community in the core of Winnipeg.
14 The Messenger • February 2013
A family man, church leader and low-income housing provider; this guy’s life is abundant! Even in the city! Please pray for Travis as he prepares to speak at our four main sessions!
Time Table for Today by Laura Plett Siemens
Today I choose to live Today I choose to love Today I choose to forgive Those that I love And all the others.
Today I want to hold a grandchild And laugh with his grandpa Have coffee with my child Today I choose to work The jobs at hand.
Today I choose to phone Someone in need of a visit Somebody who feels alone Today I choose to listen To others—not just to myself.
Today I choose to love Today I choose to serve Today I’ll worship God above The God I love Above all others.
www.emconference.ca/messenger • The Messenger 15
Columns • archives alcove
Matters about marriage
I by Terry M. Smith
DESIGNPICS.COM
In 1986 the EMC ministerial agreed that marriage is sacred and divorce is tragic, but disagreed on whether remarriage is permitted.
n surveying 17th century Dutch Mennonite groups, Dr. Karl Koop says all agreed “it was a grave sin for believers to marry unbelievers.” As well, “For the Waterlanders, inter-Mennonite marriages were acceptable whereas in the more conservative groups this practice had not been permissible” (Anabaptist-Mennonite Confessions of Faith, 131). The EMC “Church Practices” says, “Marriage pictures the relationship between Christ and the church…Since it is a lifelong covenant, those who marry should share a common Christian commitment. Believers should not marry unbelievers. Social friendships that tend toward courtship with unbelievers should be discouraged” (“The Christian Home”). Paul said, “Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?” (1 Corinthians 9:5, emphasis added). In 1843 Abraham Friesen, a KG leader, was concerned about weddings where emphasis was placed on apparel, drinking, dancing and carousing (Plett, Seeking to be Faithful, 44). What might Friesen think today? In 1986 the EMC ministerial agreed that marriage is sacred and divorce is tragic, but disagreed on whether remarriage is permitted. However, as early as 1527 some Swiss Anabaptists allowed remarriage in the case of adultery (tract Concerning Divorce, GAMEO), as did some Dutch Anabaptists in 1554.
16 The Messenger • February 2013
The Wismar Articles (1554) in Article Four said reconciliation is desirable, “but if he be a bold and headstrong adulterer, then the innocent party is free—with the provision, however, that she shall consult with the congregation and remarry according to circumstances and decisions in the matter, be it well understood” (Wismar Articles, GAMEO). An issue in early Anabaptist circles was whether divorce and remarriage were allowed for differences of belief (Divorce From Unbelievers, GAMEO). Article Five said “if the nonbeliever wishes to separate for reasons of the faith, then the believer shall conduct himself honestly without contracting a marriage, for as long a time as the nonbeliever is not remarried. But if the nonbeliever marries or commits adultery, then the believing mate may also marry, subject to the advice of the elders and the congregation” (Wismar Articles, GAMEO). Does “nonbeliever” mean not an Anabaptist or not a Christian? This seems, unhelpfully, unclear. “In marital troubles there is often wrong on both sides,” said Guy Duty, a minister, “but when one wrong party commits adultery against another wrong party, then the case stands on different ground” (Divorce and Remarriage, Bethany, 1967). Matthew says Jesus allows divorce after adultery (Matthew 19:3–12), while Luke and Mark are silent on this (Luke 16:18; Mark 10:2–12). Duty saw Mark as giving “the general law of marriage” and Matthew “the exception” with “no contradiction.” There are, in my view, other circumstances of marital breakdown equal to adultery or desertion: physical abuse (marital “break down”) and addiction (a form of desertion). Yes, God “hates” divorce (Malachi 2:16), but the verse also says “I hate” violence. What other marital matters might the Church be concerned about? Living together is neither preparation for marriage nor protection against divorce, and annulment seems underexplored in evangelical thought.
With Our Missionaries
A tribute to Josefina (Chepina) Rempening MEXICO
Dear Chepina, You will be receiving these wishes for a wonderful Christmas celebration in your new home. Neither you nor I expected you to be moving so soon, leaving behind your husband Walter, your daughter Jenypher, your son Walter, and a host of people who loved and appreciated you. And, yes, you left me too, your dear friend, your sister, your confidante, your co-worker of almost two decades. I am trying to picture you in the presence of your Saviour Jesus, and that, and only that, vision begins to reconcile me to the reality of our loss. You became a Christian as an older teenager and immediately began to study the Bible. You memorized a lot of Scripture as a young Christian, and you were able to recite any number of verses later while teaching or
Josefina (Chepina) Rempening
preaching. You became strong in your faith, always an example of consecration and dedication to the Lord and to the ministry. You did have your weaker moments, when you despaired with yourself. I listened to your frustrations and you listened to mine. Thank you for being a safe sounding board. We needed each other then, but now you are so totally whole and complete in Christ! We sang together; our signature song was probably “The Lord’s Prayer.” The shivers came as a result of the words, not our blended voices. I had been thinking that we should sing again during my next visit to Mexico, because it had not happened during my visit in 2011. Will we sing praises again? We taught Sunday School and DVBS together; we planned meals for church functions and camps together. Together with the Lord and your husband, we worked diligently at planting the Ebenezer church in Cuauhtémoc, Chihuahua. We shared so many blessings, and, yes, difficulties and discouragements as well. We were always drawn back to the promise, however, that the Lord would ultimately build His Church. We knew each other so well that you trusted me to shop for clothes for you on my trips to El Paso, Texas. Better yet were the times we were able to make the trip out together. You always needed a latte at least once during those days! What will be your delight in your new home? You also enjoyed cooking wholesome meals for your family, canning pickles and peaches, laughing, seeing the comical side in situations, praying, preparing lessons and sermons. Chepina, wife, mother, pastor, music teacher, friend, missionary, church
planter—this is my last letter to you. I am missing you so deeply, but we will meet again in the Father’s house when death will have been swallowed up in eternal victory. – All my love, Alvira Friesen Josefina Rempening of Cuauhtémoc, Chihuahua, Mexico, who was murdered on Dec. 12, 2012, together with her sister and two nieces when they were on their way to a relative’s funeral. Alvira Friesen has spent 20 years in Mexico as a leader and a worker under the EMC Board of Missions. Note: Josefina and Walter Rempening attended our 2001 EMC Convention in Tillsonburg, Ont., where they shared their musical and singing gifts. Josefina also spoke at the women’s session with Darlene Olfert translating.
“Refresh” Seminars All are welcome to join us for these evening seminars at Steinbach Bible College:
What is the Future for Pacifism?
Thurs. Feb. 21, 7-9:45 pm, with Dr. Terry Hiebert This seminar will gather panelists from the EMC, EMMC, and CMC churches to discuss the state of the peace position.
Why Did God Choose Abraham?
Wed. Mar. 27, 7-9:45 pm, with Dr. Arden Thiessen How should the dynamics of the ancient family drama between Ishmael and Isaac impact our attitude to the current Israeli/Arab conflict?
Hemorrhaging Faith: Why Young Adults Stay or Leave the Church
Thursday, April 11, 7-9:45 pm, with James Penner Join author and researcher, James Penner, for a presentation of a new Canadian report on church youth and discussion of ways to reverse the trend in our communities. All seminars are free of charge to the general public. Donations for the Hemorrhaging Faith seminar are welcome. SBCollege.ca 204-326-6451 50 PTH 12N Steinbach, MB R5G 1T4
www.emconference.ca/messenger • The Messenger 17
With Our Missionaries
A tribute to Aldo Gonzalez Esparza MEXICO
Aldo Gonzalez Esparza from Chihuahua, Mexico, passed away in the early morning hours of. Dec. 29, 2012. Aldo, 43, was the pastor of the Fuente de Vida (Fountain of Life) church in Chihuahua city. In 2001 he took over the pastoral role of this small congregation in a lay minister role. Previous to this he served as the lay pastor of the Ramiro Valles church, also in Chihuahua city. He and his wife Rebeca had spent the past eight years working as school teachers in the rural community of Oasis with children from the local CME (Evangelical Missionary Conference – German) church, while commuting back to Chihuahua on the weekends to pastor. Aldo also spent many years on the CEMM (Evangelical Missionary Conference of Mexico) national council, including several years as president. Aldo was a humble servant and a passionate preacher and teacher. He was a student of the Scriptures and had a heart for the lost and found it a joy to disciple young believers. He loved to sing and always did so with a loud and confident voice. Comfortable in front of people, he was a down-toearth fellow who enjoyed fellowship, laughing, and visiting. Aldo was born on Sept. 18, 1969, and grew up in the small village of El Picacho, the same area where EMC Missions planted its first church in the late fifties. His father passed away
when Aldo was just 14 years old. Together with his mother, one brother and nine sisters, he and his family leaned upon the Lord for strength through those difficult years. After graduating from high school, Aldo entered the labour force, working at a factory in Chihuahua city until he became a teacher in Oasis. Aldo died of complications from a minor surgery he had several months ago. His funeral was held on Sunday, Dec. 30, 2012, in El Picacho. A number of fellow pastors from the CEMM churches led the service. Pastor Aldo Gonzalez will be missed by the church and the conference that he served so well. Aldo leaves to mourn Rebeca, whom he married in 1997. Please keep Rebeca in your prayers, as well as her family and Aldo’s family. Because he had grown up in El Picacho, and served in Chihuahua, most of our EMC missionaries to Mexico have had the opportunity to work alongside Aldo through the years. When I was a rookie missionary in Mexico, serving in youth work, I got to know Aldo well during a period of three years. My friendship with Aldo carried on even after I returned to Canada. There was also a chance to reconnect with Aldo and Rebeca when our family served with EMC Missions in Mexico for five months in 2007. These past couple of months have been difficult for the CEMM in northern Mexico. With the tragic death of Josefina Rempening, a pastor’s wife, and now Aldo, two of the 14 congregations have been left to ponder where they go from here. In facing these many trials, our brothers and sisters in Mexico need our prayers. – Gerald D. Reimer
Aldo was a humble servant and a passionate preacher and teacher.
18 The Messenger • February 2013
Rebeca and Aldo
Aldo González Esparza (18 de septiembre, 1969 a 29 de diciembre, 2012) El 29 de diciembre de 2012, Aldo González Esparza desde Chihuahua México falleció. Aldo, de 43 años, era el Pastor de la Iglesia Fuente de Vida en Ciudad Chihuahua. En 2001 se hizo cargo de la función como pastor de esta congregación pequeño, como ministro laico. Antes de esto se desempeñó como pastor laico de la Iglesia Ramiro Valles, también en Ciudad Chihuahua. Él y su esposa Rebeca había pasado los últimos ocho años trabajando como maestros en una escuela en la comunidad rural de Oasis con los niños de una Iglesia local de CME, (Conferencia Misionera Evangélica – Alemán), mientras que pastoreaba cada fin de semana en Chihuahua. Aldo también pasó muchos años en la Directiva Nacional de CEMM (Conferencia Misionera Evangélica de México), incluyendo varios años como presidente.
With Our Missionaries Aldo era un siervo humilde y un
apasionado predicador y maestro. Era un estudiante de las Escrituras y tenía un corazón para los perdidos y se gozó en discipular creyentes nuevos. Le gustaba cantar, y siempre lo hizo con una voz fuerte y confiada. Cómodo delante de la gente, él era un hombre con los pies en la tierra, que disfrutó el compañerismo, riendo y visitando. Aldo empezó su vida en el pequeño pueblo de El Picacho, la misma área donde la Misión de EMC plantó su primera iglesia en los últimos años de los cincuentas. Su padre se falleció cuando Aldo tenía sólo 14 años de edad. Junto con su madre, su hermano y nueve hermanas, la familia se apoyaba en el Señor a través de estos años dif íciles. Después de graduarse de la escuela secundaria, Aldo entró en la fuerza
laboral, trabajando en un maquilador en Ciudad Chihuahua hasta llegar a ser un maestro en Oasis. Aldo se murió por complicaciones de una cirugía menor que tenía hace varios meses. El funeral se llevó a cabo el domingo, 30 de diciembre, en El Picacho. Varios pastores de las Iglesias CEMM dirigieron el culto. El pastor Aldo González será extrañado mucho por la iglesia y la conferencia que el sirvió tan bueno a través los anos. Aldo deja a lamentar Rebeca, quien se casó en 1997. Por favor, mantenga Rebeca en sus oraciones, así como a su familia y la familia de Aldo. Debido que había criado en El Picacho, y sirvió en Chihuahua, la mayoría de nuestros misioneros a México han tenido la oportunidad de obrar junto con Aldo a través de los años. Cuando yo empezó en la obra en
México, sirviendo en el trabajo con los jóvenes, desarrolló una amistad muy fuerte con Aldo durante un período de tres años. Mi amistad con Aldo continuó incluso después de regresar a Canadá. Hubo también una oportunidad para volver a conectar con Aldo y Rebeca cuando nuestra familia servimos en México por cinco meses en 2007. Estos últimos dos meses han sido dif íciles para la CEMM en el norte de México. Con la muerte trágica de Josefina Rempening, la esposa de un pastor, y ahora Aldo, dos de las 14 congregaciones se han quedado para reflexionar dónde ir desde aquí. Con tantas aflicciones, nuestros hermanos y hermanas en México necesitan nuestras oraciones. – Gerald D. Reimer
•• Letters continued from p. 4 As further clarification on the new funding model, it is only the parttime chaplains who will no longer receive financial support from the government. This simply means that we, as the church, will have more opportunity to support the ministries we believe are beneficial to the inmates of our institutions. Reviewing recent decades of church history, we see an ever-increasing dependence on government funding for a large variety of Christian based ministries. Aside from some disturbing consequences this brings with it, there is also a loss of blessings. I appreciate the work that MCC continues to do in the restorative justice program, and am glad to hear (according to the article by MCC Canada) that they will not abandon their services, in spite of the recent cutbacks. May we all remain faithful to Jesus’ words commending us to
serve “the least of these,” and be grateful for the ongoing open door to our Canadian prisons. – Barbara Plett, Landmark. Man.
I believe it does matter
Many of the letters that you have received concerning the creation articles last year leave the impression that it does not really matter how God created the earth and humans, just that he did. Whether God took six-24 hour days, six thousand days or years, or even six billion years does not seem to be important. I believe it does matter. It is the backbone to our Christian faith; otherwise, we are saying there was death before sin. Was there? Evolution believes in a very old earth, and that it took eons of time for man to develop to his present day form. For this to have happened
requires millions and millions of deaths. The Bible teaches that death came as a result of sin: “for when you eat of it (the fruit) you will surely die” (Genesis 2:17) and “sin entered the world through one man, and death through sin”(Romans 5:12) As Christians, we believe that Adam’s sin brought death on all creation, and Christ’s resurrection brings victory over death. Now we have a problem. If death existed before Adam, then death is not the penalty for sin. So why did Christ die for our sins? “If death is not tied to Adam’s sin, then life is not tied to Christ’s death and resurrection, and the Christian faith is all in vain” (ICR, “Days of Praise,” Dec. 22, 2012). Therefore it really does matter what we believe about Genesis. – Heidi Plett Steinbach, Man.
www.emconference.ca/messenger • The Messenger 19
With Our Churches Island Gospel Fellowship
Burns Lake, B.C.—It’s been a long time since there has been anything in The Messenger from British Columbia’s north. In the first place, it seems hard to believe a year has passed since Pastor Ed and Ruth Anne Peters came to us. It’s been a year full of difficulty and stress for the whole area. In January 2012, Babine Forest Products, the town’s largest employer, exploded and burned to the ground, leaving two people dead, many injured, and a lot more unemployed. This always brings a lot of work for people like pastors and other caregivers. It has not all been bad! There were five baptisms at family camp in June, which is always positive. We have also seen several new families join our congregation, bringing more joy and new ideas with them. There have also been difficult times as several of us have family members that have gone home to be forever with the Lord, leaving pain and heartache behind, but we have a
PHOTO COURTESY RUTH ANNE PETERS
A year of difficulties and blessings
Pastor Ed Peters with five baptized persons: Teresa Bueckert, Shaelyn Wiebe, Rachel Driedger, Michael Driedger, and Connie Scott.
very great church family that gives us support and strength, for which we give God the glory. The year ended with a Sunday School program one morning and a Christmas supper for us all, which were very much enjoyed.
We have so much to be thankful for. We really appreciated the love, support, and encouragement Pastor Ed and Ruth Anne have provided along the way. To God be the praise and thanks! – Anne Fehr
Integrating Faith and Business in Planning for Succession
|| STEINBACH BIBLE COLLEGE
LEADERSHIP CONFERENCE
A seminar for Christian business and farm owners
MARCH 1-2, 2013
CUTTING EDGE ANABAPTISM
WITH DR. STUART MURRAY Author of “The Naked Anabaptist”
|| COST
|| TIME
Early Bird (by February 19) $50/person Registration (a�er February 19) $60/person Webinar registration: Call for details.
Friday, 7:00-8:45 pm Saturday, 9:00-2:30 pm
ONLINE REGISTRATION IS PREFERRED. VISIT WWW.SBCOLLEGE.CA
20 The Messenger • February 2013
Saturday, April 6, 2013, 9:00 a.m. at Blumenort EM Church Topics include: • Biblical foundations in planning for succession • Family communication and conflict resolution • Charitable gifting options and strategies • Legal and taxation perspectives • Full schedule available at www.emconference.ca Registration fee ($40 for first registrant, $30 for spouse or business partner) is due onsite. Register with Len Barkman (lfbarkman@gmail.com or 204-355-4854). Seminar is sponsored by Project Builders, EMC, CMC, and EMMC.
With Our Churches Many Rooms Church Community
Winnipeg, Man.—Whew, 2012 felt like a beautifully intense year for our church. The year included the new and the familiar with a bit of the aforementioned intensity sprinkled throughout. The new included the start of another church, the fourth house church under the MRCC umbrella. Early in the year, my wife Jennifer and I were blessed by MRCC to join the leadership team and begin the new church in our home. In February we invited our neighbours to join us on Sunday nights for food, worship, and a time of talking about God and life. Ben and Christina Kroeker have joined us and have been absolutely amazing in helping out. Something else new was the creation of our inaugural church budget and all the work that came with our first full year of charitable status. Several hardy souls took this task on and were especially instrumental and invaluable in pulling it all together. Year 2012 also saw the return of the familiar in the way of annual church celebrations. We partied in June at our barbecue covenanting service, kicked back in September during our retreat at Beaver Creek Bible Camp, cheered in October during our parent/child dedication, and blessed our neighbourhood by helping organize and participating in winter and summer block parties. The past twelve months also saw the church and leadership team struggle with a lot of intense questions and difficult conversations. Is our house church model sustainable long term? How can we make it more sustainable? How should we support those in ministry who are a part of our
PHOTO: DALLAS KORNELSEN
Questions and conversations continue
The Many Rooms Church Community is now a little too big for only one living room.
community, especially Travis and Stephanie Unger? Do we want or need paid staff? If so, in what capacity? What’s important to us as a church? In 2013 we will see these questions and conversations continued by the fine and fun loving folks of MRCC. We appreciate your prayers.
And finally, we also want to acknowledge Sara Walker and the past three years of her participation with the MRCC leadership team. Sara stepped down from the leadership team this year with the MRCC’s blessing and appreciation. Thanks, Sara. – Dallas Kornelsen
Births MEDINA – to Miguel and Tamara Medina of Winnipeg, Man., a son, Osias, on Mar. 22, 2012. MUNUZ – to William and Renelda Munuz of Winnipeg, Man., a daughter, Raquel Ruth, on Apr. 16, 2012. JACOBSON – to David and Mandi Jacobson of Winnipeg, Man., a son, Liam Joshua, on June 29, 2012. GIESBRECHT – to Donavon and Ashley Giesbrecht of Winnipeg, Man., twin daughters, Noa Claire and Arlo Everley, on Aug. 17, 2012. BERENS-RODRIGUEZ – to Evan Berens and Dana Rodriguez of Winnipeg, Man., a son, Alexios Maximilian Edmund Lee, on Aug. 22, 2012.
BARTCH – to Henry and Samantha Bartch of Picture Butte, Alta., a daughter, Sophia Enns, on Aug. 31, 2012. HIEBERT – to Jordan and Debbie Hiebert of Winnipeg, Man., a son, Aiden William Randolph, on Sept. 19, 2012. REIMER – to Isaac and Tina Reimer of Picture Butte, Alta., a daughter, Delilah McKenzie, on Oct. 24, 2012. KLASSEN – to Abe and Eva Klassen of Lethbridge, Alta., a daughter, Rachel Johanna, on Oct. 27, 2012. DOERKSEN – to Brent and Kayla Doerksen of Winnipeg, Man., a daughter, Haddie Elisabeth, on Nov. 21, 2012.
www.emconference.ca/messenger • The Messenger 21
With Our Churches Picture Butte Mennonite Church
Picture Butte, Alta.—The months from September to December always seem to be the busiest months of the year for us here at PBMC. September may not be the first month of the year, but it does mark the beginning of many things for our “church year” such as Bible studies, youth events, young adults ministry, and Sunday School. Christmas, however, is a highlight for everyone, no matter how busy we seem to be. Celebrating the birth of our Saviour brings joy and draws us all together. This past year, our Sunday School children put on a play called “A Night in Bethlehem” where a young man confronts many people throughout the town searching for the baby Jesus who was said to have been born in Bethlehem. In the end, he finds Jesus, wrapped in a manger in a stable.
The end of the play was a wonderful scene where many small children all gathered around the manger and sang praise to their Saviour. It was a wonderful reminder of how we need to always be looking and searching for Jesus in our own lives, not just at Christmas, but always. Over the past year, our church family has experienced a lot of change, but also a lot of growth. We look forward to the changes that God will bring in the New Year and pray that he will use us to bring about love and unity within our families and our community. – Desiree Krahn
PHOTO: DESIREE KRAHN
’Twas the Season at PBMC
Sunday School children with their “sheep” gather around the manger.
•• Portage Evangelical Church
Portage la Prairie, Man.—”By knowing those names, we know Jesus. By knowing Jesus, we know His love. By knowing His love, we share it. And what better time of the year to share the perfect love of Jesus than at Christmas.” That was the message shared by Portage Evangelical Church at their annual Christmas Concert. “Blessed Be The Names of Jesus” was presented to the congregation as an unique way to take in the Christmas season. By presenting the names of Jesus 22 The Messenger • February 2013
through song and scripture, the congregation was presented with the significance. Jesus knew the significance there was to a name. The Bible is full the names Jesus used to help lead others to the Father. He knew they were missing God in their lives. We are all hopeless and undone without the name of Jesus. We Children sing during PEC’s Christmas concert. are saved through His name. – Christopher Kitchen
PHOTO: CHERYL RONALD
Sharing the names of Jesus
With Our Churches Crestview Fellowship
A year at a glance Winnipeg, Man.—So what was happening at Crestview in 2012? Well, the ladies met Friday mornings for Bible study and the men had their time of Bible study on Friday afternoons.
June was a busy month with Love Winnipeg, an event where the church showed its love to the community. Men’s breakfasts were enjoyed in February, April and October, and the men took the opportunity to prepare a tasty brunch for the ladies in May. June was a busy month with Love Winnipeg, an event where the church showed its love to the community with a free garage sale, car wash and
parking lot barbecue. A men’s golf day, the Sunday School picnic, and campout also took place in June. Our youth ministry group, under the direction of youth pastor Kevin Pauls, is known as “The L.O.F.T.” (Living Our Faith Together). This group of young people meets once a week to explore God’s Word, share with each other, and serve God because of what Jesus has done for us. Kevin is assisted by a number of faithful youth leaders. We said farewell to Pastor Vern Knutson and family on July 1. The Knutsons moved back to Saskatchewan where Vern will be continuing his religious studies. While we wait for the Lord to fill this vacant spot, we have been blessed with a variety of wonderful speakers. Aug. 12–16 had the children on a Vacation Bible School High Seas Expedition. I’m pretty sure the adults enjoyed it just as much as the children.
In September a number of ladies attended a conference in Portage la Prairie. The music was amazing, the speakers inspiring and the fellowship was a true blessing. We gathered together for a Thanksgiving meal on Oct. 21. The Sunday School Christmas program was held on the afternoon of Dec. 9. What a joy to watch these young children share the Christmas message. Dec. 23 we met in the church basement for a lovely breakfast and then gathered in the sanctuary for a time of worship and reflection. It was fun to hear childhood memories of Christmases past and be reminded once again of why we celebrate this season. As one speaker shared: Christ came to earth to become like us so we could become like him. – Sharron Straub
ACLHLEGE INBC STE S E O BIBL ENT
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www.emconference.ca/messenger • The Messenger 23
With Our Churches Fish Creek Christian Fellowship
Calgary, Alta.—Over the Christmas season, Scott Koop, pastor of Fish Creek Christian Fellowship, encouraged the congregation to think of those in our community who are less fortunate and give accordingly to our local food bank. Gift wrapped boxes were prepared and set at the front of the church each Sunday as a way of remembering. By the time Christmas arrived, we had collected 100 kgs of food. During Christmas, we reflect on the “gift” that Jesus gave us, coming in the form of a baby, dying on the cross for our salvation, and willing to give eternal life to those who accept him. This reflection makes it easy to give to others during this season in any way possible. Will that same spirit of giving be as evident throughout the year?
Proverbs 19:17 says, “Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.” 1 John 3:17 says, “If someone has enough money to live well and sees a brother or sister in need but shows no compassion, how can God’s love be in that person?” Hebrews 13:16 says, “And don’t forget to do good and share with those in need. These are the sacrifices that please God.” May we all remember to give gifts to those less fortunate, every season of the year! – Joyce Landis
PHOTO: JOYCE LANDIS
Generosity to those less fortunate
Pastor Scott Koop (foreground) with donated food.
•• Taber EMC
PHOTOS: NAOMI KLASSEN
New members and a new tradition
The Singing Hills perform a guitar duet
24 The Messenger • February 2013
Taber, Alta.—On Nov. 18, 2012, we were pleased to baptize three young people in our congregation and accept a transfer of membership. John Dyck and Alex Loewen were baptized by pastor Dave Wiebe and accepted into membership. Lennea VanHornfeld was accepted into associate membership and plans to be baptized at a later date. Benita Neufeld also transferred her membership to Taber. It is always exciting to have new members join our church family. With our new, larger building we have
It is always exciting to have new members join our church family. gained much needed space to accommodate new members. A new tradition we have started in Taber is to have the baptism and membership candidates choose a member of the church to be their sponsor. The candidates choose someone who is close to them, and the job of the sponsor is to pray for and encourage the candidate as they
With Our Churches take this step forward in faith. The candidates also receive a candle from their sponsor as a symbol of their Christian light in the world. On Dec. 9 we were blessed to have the Singing Hills perform a concert at our church. We enjoyed hearing some great gospel music as well as some Christmas songs.
We were also entertained by two married members of the group who performed an entertaining duet on one guitar. It was wonderful to have them back again after having them here two years ago for our annual Thanksgiving community supper. On Dec. 16 we held our Sunday School Christmas program, which
was followed by a potluck supper. The two- and three-year-old classes performed poems and songs, and the older grades put on a full musical. The junior youth group also performed two skits that helped us all to refocus on the true meaning of Christmas. It is always wonderful to watch the children perform and always interesting to hear the one child that is too close to the microphone. This year has been a year of growth and change in Taber and we look forward to another year full of new challenges and adventures as we seek to reach the people of Taber with the gospel of peace. – Naomi Klassen Ministerial members, baptismal candidates, and sponsors: Pastor Dave Wiebe, deacon Jake Heide, Issac Dyck, John Dyck, Lorena Neufeld, Lennea VanHornfeld, Alex Loewen, Abe Klassen, Lincoln Peters, Benita Neufeld, and deacon Abe Klassen. The two deacons were responsible for teaching the Christian life class taken by the candidates.
Join us as James Penner, author of the report Hemorrhaging Faith, leads us in wrestling through the trends that have developed and the challenges that need to be addressed.
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The Radical Followers of Jesus DVD series, produced by the Evangelical Anabaptist Fellowship, is available from the EMC office ($11.20 each, plus mailing). To order, call 204-326-6401 or email info@emconf.ca.
www.emconference.ca/messenger • The Messenger 25
With Our Churches Pleasant Valley EMC
PHOTOS: MARILYN KORNELSEN
Anniversaries, new members, and service
Children raised funds for people in need of chickens and goats.
Rosenort, Man.—The Pleasant Valley Church couples have had an interesting and fun time celebrating anniversaries. Each month Darren and Pearl Plett, our pastoral couple, invite all couples of the church who celebrate an anniversary that month over to their place for the evening to share highlights of their courtship and wedding day. This is an on-going activity that they started in September, the
Subscribe to The Messenger electronically Prefer e-copy to hard copy? Issues of The Messenger are available electronically. You can sign up on-line at www.emconference.ca/ messenger or e-mail messenger@emconf. ca. Provide your name, mailing address, and e-mail address, and indicate whether you wish to continue receiving the print version or not. For those who are not members or adherents of an EMC church, there will be a $15 annual subscription fee to receive the electronic version only; no additional fee applies if the full print subscription rate is paid.
26 The Messenger • February 2013
New members by transfer: Karly Eidse, Brad and Katherine Penner with pastoral couple Pearl and Darren Plett.
month of their 25th anniversary. We had a time of rejoicing on November 25, 2012, when Brad and Katherine Penner and Karly Eidse (daughter of Darrell and Bonnie Eidse) shared their faith stories and joined the Pleasant Valley covenant community by transfer. Savannah Brandt, daughter of Kerry and Barb Brandt left for YWAM Mazatlan for six months. We will miss her involvement and leadership in our Sunday morning praise and worship. Our prayers go with her as she serves our Lord Jesus Christ. Our Sunday School children
Weddings KAMARA – OTHMAN: Issa Kamara and Haja Othman were married on Sept. 8, 2012, at Immanuel Fellowship of the Evangelical Missionary Church, with Rev. Deborah Olukoju, Rev. Philemon Bawa, Rev. Dr. Akin Olukoju, Rev. Andrew Bawa, and Rev. Ken Otieno officiating. The couple lives in Winnipeg, Man.
exceeded their December offering goal, raising money to buy chickens and goats for Compassion Canada and the Samaritan’s Purse. – Marilyn Kornelsen
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Columns • thinking about
Do they leave because they haven’t been taught?
A
recent issue of Faith Today (Sept.– Oct. 2012) featured a significant and revealing study of Canadian teens and twenty-somethings who are, it appears, leaving the church in droves. The report says that evangelicals lose onethird, Catholics lose half, and mainline Protestants lose two-thirds of their young people. The report is based on 72 one-on-one interviews and an Angus Reid survey of 2,049 young adults from across Canada who previously indicated they were raised in the church (Rick Heimstra, Executive Summary). The study Hemorrhaging Faith: Why and When Canadian Young Adults Are Leaving, Staying and Returning to Church (www.hemorrhagingfaith.com) was conducted by the Evangelical Fellowship of Canada. EMC conference youth minister Gerald Reimer gave highlights of the report to church delegates at Conference Council in November 2012. How to stop the bleeding? It is an important issue that our pastors and youth pastors are fools not to grapple with.
young people leave the faith because they have not really been taught the faith in the first place? Lewis uses the analogy of arithmetic. If we discovered that young adults are consistently having trouble with sums and subtractions, we could explain it by noting when the elementary schools stopped adequately teaching arithmetic. We would not need to blame the external influences of current society. Likewise, Lewis concludes, “If the younger generation have never been told what the Christians say and never heard any arguments in defense of it, then their agnosticism or indifference is fully explained... And having discovered that the cause of their ignorance is lack of instruction, we have also discovered the remedy. “There is nothing in the nature of the younger generation which incapacitates them for receiving Christianity. If anyone is prepared to tell them, they are apparently ready to hear” (Hooper, ed., The Business of Heaven, 1984). What do you think? Is Lewis too simplistic? If he isn’t, what does this mean for our homes, our Sunday Schools, and our youth groups?
by Ward Parkinson
Our conference is blessed with great youth and young adult ministers who are working hard to stem the tide. And national youth events like Abundant Springs (May 17–20, 2013) are important pieces in the solution. An admitted C. S. Lewis fan, I came across a snippet of his writing that brings a simple, but important question to the conversation: do
PHOTO: REBECCA ROMAN
How to stop the bleeding? It is an important issue that our pastors and youth pastors are fools not to grapple with.
Conference youth minister Gerald Reimer reports on the Hemorrhaging Faith study at the November 24, 2012, Conference Council meeting.
www.emconference.ca/messenger • The Messenger 27
News
Three ways to peace What can we learn from each? SANTA CRUZ, Bolivia—Mennonites have interpreted the biblical call to peace in various ways throughout history and around the world. Recently, I was struck by living examples of three strands of Mennonite peacemaking evident around Santa Cruz, Bolivia. First, some favour a separate, community-based way of life. Members of Low-German speaking colonies of Bolivia believe they need to live simply and peaceably in closelyknit communities separate from the world. There are about 60,000 colony Mennonites in the eastern lowlands of Bolivia in some 70 colonies.
PHOTOS COURTESY ADRIENNE WIEBE
members actively reach out to their neighbours, responding to spiritual and material needs. The churches operate a wonderful daycare centre that supports poor and singleparent families. They are also concerned about the increased pressure for youth to fulfill obligatory military service, and wonder how they as a church should respond to this given their belief that Christians should not participate in war. Third, there is a form of engagement in the world. In the past few years, MCC workers have begun to take steps to be more actively engaged in peacemaking in the current context of inter-ethnic and regional social conflict in Bolivia. To participate in dialogue and conflict transformation, MCC has supported the formation of the Plataforma por la Paz (Peace Platform), a space for civil society organizations in Santa Cruz to share, learn, and work together for peace in the region. While I was there, the Plataforma held a two-day workshop on urban violence and possible responses. This is an example of peacemaking that is more active and engaged in the wider world than has been common in Mennonite circles in the past. Adrienne Wiebe with two colony girls Daycare Centre: Guardaria Samuelito, operated by Maybe we can learn from these in Bolivia Mennonite churches forms of peace-living and peacemaking. Colony Mennonites remind us They live out their vision in farming communities that not to get caught in the material, secular world and the reject “modern” conveniences such as electricity and cars. importance of living in community in an increasingly Faithfulness in their daily lives includes simple church individualistic society. services, producing their own food, modest clothing, basic Evangelical Spanish-speaking Mennonite churches levels of schooling, and refusal to participate in military demonstrate the importance of cultivating inner peace and service. individual ways of life that bring peace to those immediSecond, there is an individual way of living within ately around us. Engaged peacemakers highlight the need society. Spanish-speaking Mennonite churches in the for active intervention for peace in the contexts of conflict Santa Cruz area were started by MCC service workers in within which we live. the 1970s, and later supported by missionaries from North What form of peacemaking fits with your perspective America and Argentina. There are now eight churches and way of being in the world? What can we learn from there with a strong evangelical perspective. others who live out their convictions in alternative ways? Attending a worship service and conversing with – Adrienne Wiebe, church leaders, I noticed a strong emphasis on individual MCC Latin America peace with God and with family and neighbours. Church
28 The Messenger • February 2013
News
LeBlanc: all creation needs redemption ‘Salvation means creation healed’ Gnosticism that views the physical world as “evil” and the spiritual as “good,” he said. “This led to the theory we must ‘escape’ the evil world—that the Rapture will take us all away.” The Bible says that all creation will be restored, he said. “We are partners with God in restoring creation to what it was meant to be.” The Garden of Eden is restored at the age’s end by Terry LeBlanc “the tree in the centre”—the cross which becomes the “tree of life.” “Salvation means creation healed,” he said. “This is the original intent of God.” – Doris Penner
PHOTO: PROVIDENCE
OTTERBURNE, Man.—The aboriginal peoples of Canada have a lot to teach colonialists, says David Johnson, interim president of Providence University College and Theological Seminary. On Nov. 14, 2012, the annual public lectures brought in Dr. Terry LeBlanc to address aspects of indigenous biblical theology. LeBlanc, of Mi’kmaq-Acadian descent, is the director of the North American Institute for Indigenous Theological Studies. “The gospel is more than only salvation of humans,” said LeBlanc. Western Christianity focuses on relationships between God and man, and person to person, ignoring human relationship to the natural world, he said. “God is in all of creation—He is omnipresent,” he said. LeBlanc said a lack of belief that God was “in everything” was evident when European missionaries arrived in Canada and encountered the “savages” to save and baptize them as if God was completely absent. The western understanding of nature is similar to
••
Arli Klassen appointed to MWC fundraising role ‘We need each other,’ she emphasized
PHOTO: MWC
KITCHENER, Ont.—Arli Klassen of Kitchener, Ont., will Klassen’s earlier experience includes four years of MCC serve as Development Manager for Mennonite binational executive director (2008–2012), eight World Conference (MWC) until May or June of years (1999–2007) as Executive Director of 2013, she will work half time with responsibiliMCC Ontario, Assistant Director of the MCC ties for MWC fundraising and donor relations in Africa Program, Connecting Peoples Resource North America. Then her role could become full Person with MCC and a time of service in Lesotho, Africa. time with fundraising responsibilities not only Klassen said she is looking forward to talkin North America but also in other parts of the ing with people about the value and importance world. of global relations that are made possible “I am passionate about the global church,” through MWC—not only through the large commented Klassen. “We don’t understand God Arli Klassen assemblies every six years, but through many fully,” she added, “until we get to know people other points of contact. “We need each other,” from other cultures and hear about their undershe emphasized. standing of God.” – MWC When announcing Klassen’s appointment, César García, MWC General Secretary, said he was pleased and MWC represents 100 Mennonite and Brethren in Christ excited to have her join the staff team. Arli’s “availability to national churches from 57 countries on six continents. listen to the global church and her interest in it is something I appreciate and welcome in our global family.” www.emconference.ca/messenger • The Messenger 29
News
SCHS concerned about proposed legislation Bill 18 ‘might erode religious freedom’ STEINBACH, Man.—Steinbach Christian High School (SCHS), an independent, faith-based school, has recently expressed concerns regarding proposed government legislation and how it might erode the religious freedoms, independent governance and operations of their school. Of concern is Bill 18: the Public Schools Amendment Act (Safe and Inclusive Schools) recently proposed by the Government of Manitoba. “SCHS believes that all students are to be respected as persons created by God,” states SCHS principal Scott Wiebe, “and all must be afforded a safe learning environment.”
However, concerns raised by SCHS regarding the legislation pertain to religious freedoms of its school. The wording currently proposed in the legislation might limit SCHS’s faith distinctive teachings and restrict the school’s ability to direct student-led activities and groups. SCHS has met with the Department of Education to express its concerns. SCHS will be holding an Information Meeting and Prayer Forum at its facilities on Highway 12 North in Steinbach on Feb. 24, 2013, at 7:30 p.m. The community at large is encouraged to attend. – SCHS
•• In Memory
Maria Peters Neufeld
1930–2012 Marie Peters Neufeld passed away on Sunday, Nov. 11, 2012, at the Westman Nursing Home in Virden, Man., at the age of 82 years. Marie Peters was born on June 24, 1930, in Steinbach, Man., to Jacob and Maria Peters. On May 13, 1951, she married Arthur Peter Neufeld. They lived in Steinbach until 1957 when they moved to Butler (Kola), Man. There they farmed and started a residential construction business, 30 The Messenger • February 2013
as well as became the first minister couple for the first and only EM Church in the area. Marie was predeceased by her parents, brother Edmar in childhood, brother Henry Peters, brother-in-law Albert F. Reimer, brother-in-law Menno Kroeker, and sister Tina (Mrs. Elmer Reimer) of Newton, Kansas. She was also predeceased by her brother-in-law Bill Neufeld of Sherwood Park, Alta.; brother and sister-in-law Harry and Tina Neufeld of Steinbach, Man.; and sister-in-law Margaret Toews of Winnipeg, Man. Marie was also predeceased by her beloved husband Art Neufeld in September 2003. She leaves to mourn her passing, son Don (Jan), their children and grandchildren Miles (Maria), Zeke, Tydus; Nicole (Warren), Kelis, Victoria; daughter Diane, her children and grandchildren, Blair (Tracy), Ashton, Coleton, and Georgia; Brock; Shanley
(Marqus), Thor; son Chuck (Denine) and their children, Kaila and Chad. She also leaves to mourn her sisters, Annie (Mrs. Albert Reimer) of Steinbach, Man.; Aurelia (Mrs. Menno Kroeker) of Riverton, Man.; Ellen (Ed) Penner of Kola; brothers Jake (Rose), Ert (Shirley), Gilbert (Ann); sister-inlaw Linda (Mrs. Henry Peters), all of Steinbach. She also leaves brotherin-law Elmer Reimer of Newton, Kansas; sister-in-law Lorraine (Henry) Hiebert; brother-in-law Wayne (Moira), all of Steinbach; sister-in-law Elma Neufeld of Sherwood Park, Alta.; brother-in-law Henry Toews (Elisabeth) of Winnipeg, Man.; and numerous nieces, nephews, and many friends. Her funeral took place at Kola EM Church on Nov. 16, 2012. Interment was at the Kola cemetery. – Her Family
In Memory
Diedrich P. Thiessen
1926–2012 Dick Thiessen was born October 1, 1926, to Peter and Katherine Thiessen on their farm near Steinbach, Man. Farming remained the interest of his life. It was on a farm, as a teenager on a threshing crew, that he met the love of his life, Jessie Brandt. This love grew and they were married on October 19, 1947. Their love remained constant for 65 years and their unwavering faithfulness has been a shining example to us. Together they started their farming career, first on his father’s farm, and then on a dairy farm near Steinbach. With limited land available for expansion, and also with a desire to begin a church in a new area, the young couple moved their family to the Ebor area. Here they were able to establish a successful mixed farm and raise their family of 10 children. Dad’s faith was always the guiding force in his life. He put a high priority on serving his God and he put a lot of time and energy into his church. He was baptized on the confession of his faith in 1945 in the Steinbach EMC. It was the Heron EMC that became the focus of commitment for much of his life. He helped found the church in the early 1960’s and served as deacon and treasurer for many years. He served in many capacities faithfully and whole-heartedly. One of his gifts was visitation and through the years Mom and Dad sought out many
needy, lonely and elderly people and blessed them with a visit. When Dad was 50 he had an accident that changed his life dramatically. He lost his left arm, which changed how he could do his farm work. It was during his recovery that he mentioned how due to the accident he had received a strong and fresh impression of God’s love. This was evident in his loving service in his church and in the community—working with Farmers with Disabilities, as a chaplain in Fairview Nursing Home, and in leadership and maintenance at several Bible camps. In 1994 our parents retired from the farm and moved into Virden, Man. For many years Dad thrived on going for coffee at the Central and in keeping their lawn in immaculate condition. Eventually his heath deteriorated
to the point about three years ago he was moved into the Westman Nursing Home. He passed away peacefully only half an hour after Christmas Day. He left behind his wife Jessie, children Kathy (Richard Klassen), John (Adella), Ken (Debbie), Stan (Cory), Irene, Delbert (Elfriede), Ruth Sullivan, Bruce (Martha), Sylvia (Brian Prysiazniuk), Melvin, daughter-in-law Helen (Don Stuart), 36 grandchildren, and 24 great-grandchildren. He was predeceased by his daughter-in-law Sherry, his parents, and all of his brothers and sisters. We rejoice that Dad was able to finally go to be eternally with the One he loved and served all his life. We look to the day when we will be reunited in the presence of God. – His Family
••
Marie (Doerksen) Klassen
1927–2012 Marie was born to David and Susanna Doerksen on Aug. 19, 1927, in Saskatchewan, close to Gouldtown. Marie met Albert Klassen at 17 years of age. They were both baptized and then married on Oct. 5, 1946. They raised five children: Audrey, Rosalie, Donald, Marvin, and Glen. Her hobbies were gardening, crocheting, sewing, reading her Bible, and
doing word search puzzles. Marie and Albert worked countless hours on blankets for needy people through MCC for overseas relief. Church family involvement was always a priority. She often quoted Scripture and was a person of prayer. In her eighties, Marie began falling and struggling mentally, and tests showed she had a brain tumour. Downsizing became necessary, but it was a huge adjustment for her. In May 2011 Marie moved into the Pines where she received the care she needed until her peaceful passing on Aug. 5, 2012. Marie was predeceased by her parents, David and Susanna Doerksen; her stepdad George W. Dyck; her brothers and sisters, Henry, Pete, Susie, Kay, Annie, Abe, Dave and Helene; and one great-great grandson, Kaiden McFadyen. – Her Family
www.emconference.ca/messenger • The Messenger 31
In Memory
Tini (Katie) Klassen (nee Peters)
1927–2013 It is with deep sadness that we announce the passing of Tini (Katie) Klassen (nee Peters) of Portage la Prairie, Man., on Thursday, Jan. 10, 2013, at the age of 85 years. Mom was born on March 9, 1927, to Peter and Helena (Klassen) Peters in Saskatchewan. When she was a child during the Great Depression, Mom moved with her parents and siblings from near Hague to Swan Plain, both in Sask., to homestead. When her father died suddenly in 1937, he left a widow with nine children. These were tough times. Later the family was moved to Chortitz, Man. She married Peter Klassen on Dec. 13, 1947. Mom worked hard all her life. She was an excellent cook and a very good sewer. Mom worked at the Manitoba Development Centre in Portage la Prairie, Man., as a cook and stayed for 13 years until she retired. Mom also liked to travel. She lived to visit relatives in different provinces. Later on, though fearing heights and water, she even traveled to Bolivia, South America, to visit her brother Peter Peters. She even got to see the plane’s cockpit by personal invitation of the captain. She was really proud of herself for traveling so far from home. She really enjoyed herself in Bolivia. She also loved to bake. We kids and grandchildren will really miss her sour cream cookies. Nobody makes 32 The Messenger • February 2013
Calendar sour cream cookies like Grandma. They were a must for any get-together. Mom also loved to sew and quilt. She helped to make many a quilt at the MCC store in Portage. One Christmas she made a quilt for each of the granddaughters and jean quilts for the grandsons. Mom loved to go for coffee with her buddies Elma and Evelyn, first at Chicken Delight and then to Chicken Chef. She attended services at Portage Evangelical Church, where she is remembered for occupying the same seat for years. Tini is lovingly remembered and will be deeply missed by her five children: Judy (Peter) Wieler of Ethelbert, Man.; John of Winnipeg; Ben of Portage; Jim of Dauphin; and Willie of Portage; 12 grandchildren, 17 greatgrandchildren; and three great-great grandchildren. She will be missed by many nieces and nephews. Also surviving are her sisters, Susie (Peter) Thiessen; Helen Doell; Eva (George) Giesbrecht; brothers Jakob (Mary) Peters; Peter (Betty) Peters; sister-in-law Betty Peters; and Mom’s coffee buddies Elma and Evelyn. Tini was predeceased by her parents, Peter Peters and Helena Klassen; her beloved husband Peter Klassen in 1995; brother Bill Peters; brothers-inlaw James Aimoe, Jakob Klassen, and Dave Doell; and sisters Betty Aimoe and Mary Klassen. Mom’s funeral service was held at the Portage Evangelical Church on Jan. 18, 2013, at 11 a.m. with Pastor Glenn Loewen officiating. Interment followed at the Sommerfelder Cemetery, Austin, Man. Pallbearers were Benji Klassen, Adam Klassen, Scott Klassen, Jake Klassen, Danika Klassen, and Tana Forbes. The honorary pallbearers were all of Tini’s great-grandchildren and great-grandchildren. – Her Family
Alberta July 5–7 Living as Kingdom People EMC Convention 2013 Speaker: Tim Geddert La Crete Christian Felllowship, La Crete 204-326-6401
Manitoba Mar. 1–2 Cutting Edge Anabaptism SBC Leadership Conference Speaker: Stuart Murray Steinbach Bible College www.sbcollege.ca
Apr. 6 Integrating Faith and Business in Planning for Succession A seminar for Christian business and farm owners Blumenort EMC, 9 a.m. www.emconference.ca, 204-326-6401
Saskatchewan May 17–20 Rooted: Abundant Springs youth event Briercrest Bible College, Caronport www.abundantsprings.ca
The Messenger does not sell advertising, but provides free space (classified and display) to enhance our Conference, its churches, boards and ministries; interMennonite agencies and educational institutions; and the wider church. Ads are not to be for monetary benefit. To place an ad (150 words or less), e-mail messenger@emconf.ca or call 204-3266401 and ask for Rebecca Roman or Terry Smith. Ads will run twice unless other arrangements are made.
Shoulder Tapping Pastoral positions* *With any applications for EMC church pastoral positions, candidates are expected to also register a Ministerial Questionnaire with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, BLO Administrative Assistant, at efehr@emconf.ca or 204-326-6401. Fort Garry Evangelical Mennonite Church is seeking a full-time senior pastor for an established, dynamic urban congregation with an average Sunday attendance of 225 people. We are an inter-generational, ethnically diverse congregation, located in Winnipeg, near the University of Manitoba, with programs for all age groups, and a strong ministry to international friends and university students. Working out of their own commitment to the Lordship of Christ, the ideal candidate is a collaborative and inspiring team leader and gifted speaker. They possess a reputable theological education at the graduate level and are committed to a theology shaped by Anabaptist tradition. Submit queries and résumés to rosemreimer@ gmail.com by February 28, 2013. Projected start date is September 2013. Christian Fellowship Church (EMC) in Birch River, Man., is currently seeking a part-time pastor. We are a small community church located 500 kms north of Winnipeg, Man., next to the Porcupine Provincial Forest, which lends itself to excellent hunting, fishing and camping opportunities. We are a friendly congregation with approximately 40 attendees and a vibrant community youth program. We have a history of long-term pastors with a heart for our community and varying levels of education. We also have strong ties to Steeprock Ministries, which runs a Bible camp that touches the lives of 300plus children from local First Nations communities every summer. Interested applicants may apply by sending a resume to Greg Thiessen at g.thiessen@yahoo.com; to Greg Thiessen, Box 224, Bowsman, MB R0L 0H0; or phoning 204-734-8395. La Crete Christian Fellowship Church (EMC) seeks a full-time associate pastor. La Crete, located in NW Alberta, offers rural lifestyle and a progressive outlook. With a range of family-oriented amenities, it’s a great place to raise a family. LCCFC is a vibrant church of approximately 500 regular attendees who desire to spread the Word through a variety of ministries. The associate pastor will provide direction to our care giving and outreach ministries as well as work closely with the pastoral team to strengthen the parishioners’ personal connection and commitment to Jesus Christ. The applicant should be committed to a personal Christian faith, a disciple of Jesus Christ, a willing and teachable leader, and a person whose love for the Lord is reflected in their ability to work well with others.
If the Holy Spirit seems to be inviting you to pursue this further, please contact Bill Neudorf at 780814-1439, neudorfs@telus.net, or www.lccfc.ca. New Life Christian Fellowship in Stevenson, Ont., seeks a senior pastor who has a heart for people and loves the Lord. We are an evangelical church located in Stevenson, Ontario. The church is mostly young families with average attendance between 80 and 100 people. The majority of the people attending have a Low German-speaking background. We seek a pastor who has the heart of a shepherd and a desire to see our church grow. He should have strong preaching and teaching skills and ability to develop leaders. Pastoral experience is preferred. He must be in agreement with our constitution and statement of faith. Anyone who possesses these qualifications and is interested in this position can forward their resume to nlcf@ciaccess.com. Ridgewood EMC is looking for a full-time senior pastor. This multi-generational family oriented rural church is located north-east of Steinbach, Man., with over 200 in attendance on Sunday mornings. As the spiritual overseer, the senior pastor is the shepherd and guardian of the congregation. This ministry is accomplished by studying and teaching, praying and preaching, and visiting and visioning on the basis of the Word. Ridgewood EMC members strive to be a people that minister to the whole family, worshipping God together, sharing the gospel of Jesus Christ in love, responding to needs around, and cultivating a culture of Biblical discipleship, prayer and fellowship—all for the glory of God. Applications along with a cover letter should be sent to Stan Hamm, stan.hamm@prov.ca, or Stan Hamm, Box 140, Blumenort, MB R0A 0C0. Do you enjoy fishing? How about quiet community living? If you are God-fearing with a deep personal faith and seeking a full-time pastoral position, Treesbank Community Church (EMC) could be the place for you. We are a small country church located in southwestern Manitoba, between the Souris and Assiniboine Rivers. If you are interested in this position, please contact Leonard Plett at 204-824-2475 or at lplett@mts.net.
Other opportunities If you love teenagers, consider this: Arborg Youth for Christ is seeking a director to lead an active youth centre in Arborg, Man. It is a cool environment where staff and volunteers build relationships with youth. You can be the lead person and be an integral part of setting its future direction. The role involves ministry visioning and supervision; volunteer recruitment and training; community/ church relations; fundraising, and administration. This exciting opportunity includes a committed team to support, guide, and back you up. Qualifications include a love for teens, drive,
determination, creativity and an ability to work independently. The ability to handle administrative and financial duties will also be required. Arborg is a vibrant community located just 60 minutes north of Winnipeg, Man., Canada. Contact Information: Keith Tarry, 333 King Street, Winnipeg, MB R3B 0N1; keith@yfcwinnipeg.ca; 204669-4205, ext. 204. Inner City Youth Alive seeks an administrative assistant to provide reception services for all ICYA staff and programs, and to provide assistance to administration staff. Time commitment: permanent, full-time, Monday to Friday, 9 a.m. to 5 p.m. Supervision: administrative manager. Key duties: Provide courteous and welcoming Reception services: greet incoming visitors and route incoming phone calls; process incoming mail; process voicemail/email inquiries. Provide administrative support. Provide accounting support as required. Essential skills: Reading, oral communication, problem solving, computer use, writing, working with others, decision making, job task planning and organizing, continuous learning. Salary range: To be discussed. How to apply: contact Dory Richards, dory@icya.ca. Further description at www.icya.ca. The board of governors of Providence University College and Theological Seminary seeks an energetic, experienced, and accomplished leader who has gained distinction in academia and organizational management to be the next university college and seminary president. A full opportunity profile is available at http:// prov.ca/presidentialsearch. Please direct all inquiries, nominations, and applications in confidence to: Libby Hanna, Chair of the Providence Presidential Search Committee, c/o Marla Williamson, Providence University College and Theological Seminary, 10 College Cres, Otterburne, MB R0A 1G0; or by email to presidential.search@prov.ca. Electronic submission of materials is strongly encouraged. The search will remain open until the position is filled, with the appointment to the presidency expected to take effect June 2013. Providence is committed to employment equity and all qualified candidates are encouraged to submit an application. For more information about Providence, please visit its website: http://www.providenceuc.ca/. Brightwood Ranch, near Edmonton, Alta., is a Christian camp providing a summer camp experience for kids from single parent, foster and group homes. Summer positions are paid and include room and board: four-month positions: program directors, secretary, wranglers, program directors, wranglers, maintenance and Horses of Hope staff. Two-month positions: nurse, kitchen staff, counselors, unit leaders, and wranglers. Full-time position: horses of hope wrangler starting March 1, 2013. For information go to: www.brightwoodranchcamps.com; email: bright.wood@hopemission.com.
www.emconference.ca/messenger • The Messenger 33
Columns • here and far away
“Notes d’Amour” (Love Notes)
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by Jocelyn R. Plett www.writewhatyousee. wordpress.com
’ve learned in only 10 years of marriage that it is important to intentionally turn our minds again toward the person we love, and to focus on the things we love about them. Remembering these aspects and giving Josh verbal or written affirmation for them, is not only beneficial to him, but for myself. Remembering is a major biblical theme. The Israelites were instructed to practice remembering, to celebrate with feasts and to retell what God had done in their history. They were to list again the attributes of God and praise Him for them, thereby reminding themselves that He had done great things and will surely continue to do so. Last year Josh and I made a practice of leaving love notes for each other every day for the month of February. In the morning I would
In the morning I would descend to the kitchen and look eagerly for a new sticky-note stuck on the fridge.
PHOTO: JOCELYN R. PLETT
descend to the kitchen and look eagerly for a new sticky-note stuck on the fridge, written by Josh the night before or earlier that morning while he breakfasted in the wee hours prior to an early flight. I looked forward to those notes with such anticipation. They were a booster shot in my love life with my husband. Because Josh is generally a reticent communicator, the notes at times spoke of things I never knew he had thought about or noticed. My own notes to Josh were a blessed challenge for me as after a week or so we 34 The Messenger • February 2013
had both used up the standby words of praise we usually gift to each other. I was required to really contemplate what I loved about this man who shared my life. This daily practice of praise brought a subsequent surge of thankfulness and appreciation for him. It wasn’t just the two of us who saw our fridge littered notes. One evening we had our non-Christian neighbours over for dinner. As they helped bring the plates to the kitchen the man remarked at all the notes. “Notes d’Amour,” I explained to him, “love notes” between Josh and I. By that time I had ceased to see them, our month-long note exercise having come to an end. The love letters we have received from God are so similar. In certain seasons of life I rush to read what He has to say to me, and I remember what He has done in my own life. I write Him love letters of my own and describe His attributes and how I appreciate them. While I may enter seasons where the intentionality of my reading and writing love letters wanes, when my mind is turned again to my first Love, the Words are there to re-read. I am reminded again of what He has done and I give Him praise once more. My love is renewed, while His never wavers. “The Bible never seems to tire of exhorting us to remember. God seems to be aware that we are by nature a flighty and forgetful people” (Cepero, 81). Remembering and giving praise gives us a seasonal love booster shot.
Columns • stewardship today
Practice, practice, practice
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DESIGNPICS.COM
love the piano in our living room. The small Wurlitzer fits nicely into the proportions of the room and often provides a good platform for seasonal decorations and whatever celebration cards may come our way. Sadly, I hate to admit that our piano is not played all that often. The piano was my mother’s instrument and I didn’t develop her ability to play in great part because, as my piano teacher, she grew tired of nagging me to practice.
I don’t blame her. I remember having some of those same tussles with my children during their days of piano lessons. So, our piano looks good in the living room, but it was made to be so much more. Our society packages almost everything for sale, but there are some things that can only be acquired through practice. I believe this is true of generosity. We can’t buy a mindset of generosity, especially if we only give from what is left over or because we need to assuage our guilt of affluence for a time. We can, though, practice generosity by making ongoing, intentional choices of giving. By making a habit of these choices, generosity can grow from simple, discreet activities to an essential way of life. Generosity as a way of life fills much of the Sermon on the Mount as recorded in Matthew.
Jesus encourages hearers to give to anyone who asks, to be compassionate as God is compassionate, to give to the needy without need for recognition, to avoid hoarding treasure on earth, to choose service between God and money, and to resist worry. In order for his hearers to become proficient in a life of generosity, Jesus ends the sermon with this challenge: “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock” (Matthew 7:24, emphasis added).
by Dori Zerbe Cornelsen
Our society packages almost everything for sale, but there are some things that can only be acquired through practice. According to author Craig Dykstra (practicingourfaith.org), Christian practices are more than spiritual activities or duties of obedience. Practices are patterns of action that create openings in our lives into which the grace, mercy and presence of God can enter. When we practice generosity, we can be transformed by God’s mercy to become who we were really made to be. Several weeks ago at a gathering in our home, a young musician sat down at our forlorn piano and with only a few notes his practiced hands brought incredibly beautiful sound into our living room. As I witness in my work at MFC, there is an incredible beauty in practiced lives of generosity. May we all hear Jesus’ words encouraging generosity and put them into practice.
Dori Zerbe Cornelsen is a stewardship consultant at the Winnipeg, Man., office of Mennonite Foundation of Canada (MFC). For information on implusive generosity, stewardship education, and estate and charitable gift planning, contact your nearest MFC office or visit www. mennofoundation.ca.
www.emconference.ca/messenger • The Messenger 35
Columns • kids’ corner
To remember is important
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ow much can you remember? Close your eyes and try to remember everything you have ever seen. Think about all the people you know, your family, aunts, uncles, cousins, friends, teachers, all the houses you have seen, places you’ve visited, streets you have walked along, animals, words, numbers, books by Loreena you’ve read. Thiessen It may take awhile but you can do it. There’s no end to all that you are able to remember. Eventually you would get bored. You want to do something else, play a game, meet a friend, play in the snow, go skating. But remembering is important. How can your mind do it? Think of your brain like a library filled with shelves of books, or stored items in files on your computer. You take out a book when you want to read it. You retrieve or open something stored on your computer, like a game, a homework assignment, or a Facebook page. In a similar way whenever you want to remember something the correct drawer or file opens and whatever you want to recall comes to your mind. There are three kinds of memory. Basic memory is Activity: Recall a memory information you get from everything around you, im1. Recall a favorite memory. mediate things you see and 2. Take out an item that reminds hear, snow falling, how cold you of that memory; a stuffed it feels, the wind rustling animal, book, or a photo. leaves, the sing song of the 3. Write up the memory of that robin, chirp of the sparrow, time, event or place. the bark of a dog. Your 4. Draw a picture of that event, brain stores this informaplace or person. tion for a few seconds. 5. Share your memory of that Another kind of memoevent, place or person with ry is short-term memory. your family or a friend. This is the information you are thinking about right 36 The Messenger • February 2013
now, whatever you pay attention to. Your brain stores this for 20 or 30 seconds. Whether or not you will remember it for a long time depends on how much attention you give to it. If you focus on something really well it will be stored for a long time. Your brain does this automatically. When you need it you can recall it, take the information out and use it. This is long-term memory. For example, when cooking you may use or read a different recipe each time, but you will know from last time what to prepare before you M actually begin. You take out the . CO O T HO right pots and pans, turn on the oven, KP C O IST or check the stove top, maybe some basic ingredients, like flour, depending on what you will make. This is long-term memory. When you open to the right recipe page and read to see how much flour, how many eggs you need and you go and get it, this is short-term memory. Can you forget something? Yes. If you don’t pay attention to something you may not remember it. If you get hurt, like in a bad fall, your brain can be damaged. Can you help your brain? Yes, you can. What you eat can help. Foods like blueberries and oranges, potatoes and spinach can help you remember. Exercise helps too, like walking to school. Playing games like Memory and chess, doing crossword puzzles, math exercises, playing with play dough and knitting all help your brain. All your body’s parts are connected; using one part affects them all. God knows all about your body. He has made you. He has created you to able to remember. Read Psalm 139:1–4 and 13, 14. When God’s people reached Canaan, the Promised Land, they promised to serve only God. A stone was set up to help them remember their promise. Read Joshua 24: 24–27. The Messenger Evangelical Mennonite Conference 440 Main St, Steinbach, MB R5G 1Z5 Publications Mail Agreement #40017362