The Messenger March 2021

The Messenger a publication of the

Evangelical Mennonite Conference

Volume 59 No. 2 March 2021

INSIDE:

God Camps with His People page 6 Creation Care: A Biblical Mandate page 10

t a i o e n r

Journeying to Justice, For the Love of Creation page 14

C

The Significance of Names page 17

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Care

Editorial

Firmly Planted on Earth and in Heaven

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hile Christians may be divided on the science of climate change, I think we can agree that the way we are living now is not sustainable in the long-term. In particular, industrialized countries are consuming more resources than we are producing.

According to the United Nations Statistics Division, in high-income countries in 2017 about 27 metric tons of natural resources were used to meet the needs of each person, 9.8 metric tons of which were extracted elsewhere in the world. Globally, consumption of natural resources increased by 50 percent from 1990 to 2017.

It’s somewhat unclear who first coined the phrase, “Some people are so heavenly minded that they are no earthly good” (brainyquote.com attributes it to Oliver Wendell Holmes, Sr.). This is an accusation occasionally thrown at Christians, or sometimes by Christians to other groups of Christians.

In contrast, C. S. Lewis posits that “if you read history you will find that the Christians who did most for the present world were just those who thought most of the next” (Mere Christianity).

Our first two features in this issue (pp. 6–13) make a theological case for why Christians should be so “heavenly minded” that they do, in fact, care for the earth. Scripture reminds us of how God is revealed through nature (Psalm 19, Romans 1, among others). Humanity’s stewardship of the earth is a God-given commission.

In Paul Thiessen’s feature (pp. 17–18), he concludes that the more we know about the creation around us, “the more likely [we are] to cherish [it] with God-honouring care.”

As Christians, we have a mandate to be at the forefront of caring for creation.

With that in mind, for Lent my husband and I have committed to rethinking our consumption habits. Unless it’s something we need, we don’t buy it without careful consideration.

I’m also thinking of the plastic we bring into our home.

While some plastic can be (and is) recycled, it’s more complicated and requires more resources than recycling glass or metals. And, because plastic gets weaker as it gets recycled, the ultimate destination of all plastic is the landfill—or the ocean. (For more information on issues with plastic recycling, a great resource is the “Recycling! Is it BS?” episode on the How to Save a Planet podcast.)

Reducing plastic, however, is not a simple process. When a plastic-packaged four-pack of bell peppers at the local grocery store costs less than the ones sold individually (which can be put into a reusable produce bag), it’s clear the problem is not only at the consumer level.

This is why the For the Love of Creation campaign highlighted by Karri Munn-Venn (pp. 14–16) includes advocacy as a core component. “The scale of the problem requires government action,” she says.

In a recent sketch from CBC’s This Hour Has 22 Minutes, “Hey How’s it Goin’? Gameshow,” contestants are challenged to distract the host from thinking about COVID. In the end, a contestant wins by referencing climate change. The situation of exchanging one hopeless state-of-the-earth for another is played for laughs.

Creation care is a complicated and often heavy topic.

We can be left feeling hopeless at the current state of the earth, just as when dealing with the ongoing pandemic.

However, as we look to Christ and our future hope, may we instead be inspired to prayer, advocacy and action.

– Rebecca Roman

Globally, consumption of natural resources increased by 50 percent from 1990 to 2017.

Condolences Jared Zacharias (36) died suddenly on January 29, 2021, from a heart attack. Jared and Dwylla and their four children have been mission workers in Hungary with the Evangelical Free Church Mission and were in Lethbridge on home assignment. Our hearts go out to his parents Ken and Val Zacharias; and his siblings Nathan (Janet) Zacharias in Calgary, Travis (Rosey) Zacharias in Paraguay, and Tara (Dallas) Wiebe in Mexico. Ken is the EMC Director of Global Outreach; and Travis and Rosey, and Dallas and Tara serve as EMC missionaries. Henry and Caroline Krahn, former EMC missionaries in Bolivia, are Dwylla’s parents. We extend our love and care to the family at this time.

– EMC Missions

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Table of Contents Features

Columns

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5

God Camps with His People – Todd Wynward

Further In and Higher Up And the Scotch Pine Was Not Consumed – Layton Friesen

10 Creation Care: A Biblical Mandate – Kukedila Ndunzi Muller 19 Focus On 14 Journeying to Justice, For the Love of Creation – Karri Munn-Venn 17 The Significance of Names

The Great and Creative Commission – Gerdald D. Reimer

page

11

27 A Path to Peace

When Trust Was Broken – Kevin Wiebe

– Paul Thiessen

Departments 2 4 20 25 28 32 33

Editorial Letters and Notices With Our Missionaries With Our Churches News In Memory Shoulder Tapping

34 His Light to My Path Childlike Faith – Karla Hein

35 Stewardship Today Homecoming – Darren Pries-Klassen

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36 Kids’ Corner

What Do You Wish For? – Loreena Thiessen

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26

page

30

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The Messenger Volume 59 No. 2 March 2021

INTERM EDITOR REBECCA ROMAN

Letters and Notices Which Traditions Are Central?

ASSISTANT EDITOR ANDREW WALKER

PUBLICATION AND PURPOSE The Messenger is the publication of the Evangelical Mennonite Conference, 440 Main Street, Steinbach, MB R5G 1Z5. Its purpose is to inform concerning events and activities in the denomination, instruct in godliness and victorious living, inspire to earnestly content for the faith.

Phone: 204-326-6401 messenger@emconference.ca www.emcmessenger.ca www.issuu.com/emcmessenger ISSN: 0701-3299 Publications Mail Agreement Number: 40017362 Second-class postage paid at Steinbach, MB

COPYRIGHT The articles printed in The Messenger are owned

by The Messenger or by the author and may not be reprinted without permission. Unless noted, Scripture quotations taken from The Holy Bible, New International Version® NIV®, Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. All rights reserved worldwide.

TM

SUBMISSIONS Views and opinions of writers are their own and do not necessarily represent the position of the Conference or the editors. Advertising and inserts should not be considerence to carry editorial endorsement.

Letters, articles, photos and poems are welcome.

Submissions should be sent to messenger@emconference.ca.

CHANGE OF ADDRESS AND SUBSCRIPTIONS Print subscriptions are free of charge to all members and adherents of EMC churches in Canada. For all others, print subscription rates are as follows: $20/year ($26 U.S.), Manitoba residents add 7% PST. To sign up for the email newsletter or submit an address change, email messenger@emconference.ca.

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Ads and inquiries can be sent to messenger@emconference.ca.

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In his column about Christian practice (“A Christian Does Christian Things,” Sep 2020), Conference Pastor Layton Friesen reminds us, without using the term, of what the Church has understood to be Holy Tradition. He lists and describes a number of practices, anecdotally from his life as well as practices many of us know more generally.

Some of the practices are more central to being Christian, we sense, than others. The difference between sharing a hymn book and taking the Lord’s Supper is not that the latter is Christian and the former is not; the difference is between tradition with a small “t” and Holy Tradition.

I thank Friesen for his exhortation to ascesis, struggling to do Christian practices; we are not only interiorly Christian, but physically, bodily Christian. The column led me to recall his Convention 2019 messages about

singing the creed regularly and about Scripture interpretation by the Rule of Faith. I feel we need to hear more clearly how we are deciding between lower-case “t” traditions that are good and upper case “T,” Holy Tradition.

How are we doing with the Convention 2019 exhortations to “sing” the creed regularly in our gatherings and to interpret and preach the Scriptures with the Apostles and St. Irenaeus according to the Rule of Faith? Are we together seeking to align ourselves with what the Church has given us?

How do we fare with this question in relation to how we conduct the Lord’s Supper, how we baptize and ordain people? Are we perhaps tempted to understand these holy practices the way we take the sharinga-hymbook practice, that we should adapt them in accordance with the times and the cultures we are in?

–Lesley Fast Baarn, Netherlands

A Note About the EMC Prayer Calendar The January issue the last issue of The Messenger that included the printed prayer calendars.

The best way to ensure you continue to receive the prayer calendar is by signing up for the email list at www.emconference.ca/pray.

A second way to receive the prayer calendar is by subscribing to the online calendar. The online calendar can be found at the same address as the email sign up list. This adds the

prayer calendar to the calendar on your phone and you receive a daily notification with the request of the day.

If you prefer a printed copy, the calendar will also be available through your EMC church. Churches will be asked to print copies to have on hand for the Sunday prior to the first of the month.

Your prayers are deeply valued and appreciated!

– EMC Missions Staff

Correction: The article “God’s Faithfulness in Trying Times” (p. 27, Jan 2021 issue) was mistakenly edited to read that God had provided three R66 helicopters for Papua New Guinea. In fact, the article was to say “you are also praying for God to provide three R66 helicopters.” So far, only one helicopter of the three has been purchased. Please continue to pray together with Phil and Ellen Koop that God will provide the other two needed.

– The Editor

Column • Further In and Higher Up

And the Scotch Pine Was Not Consumed

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By Layton Friesen Conference Pastor

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t Christmas we celebrated divine humility. But consider how humble all of God’s revelation must be.

God is transcendent and infinitely exalted beyond us all. For God to appear in any form within the created realm in any way we could recognize always demands an incredible humility on God’s part.

For God to quake Mount Sinai with fire is just as much a descent into humble form as to lie in a manger as a baby.

To blaze up in a bush before Moses is just as much a divine descent as to appear within the lowly nouns of the apostle John. A pillar of fire by night is every bit as much a divine bending to creaturely reality as a babe at the breast of his virgin mother. It’s just as far down and just as far in for God. In both cases God is graciously stooping to cross the infinite chasm between God and not-God. The same is true of God’s appearance in the created world. For the glory of God to actually appear within creation demands a divine descent. The heavens are a humble stable within which the glory of God appears. What is it that makes an oak leaf arresting? What accounts for the orange radiance of a scotch pine against the setting sun? What do we see in the rugged beauty of an old man’s face?

Somewhere deep within these very lowly manifestations of beauty the glory of God is shining; but not in any way separate from the creature. The transcendent exaltation of God appears, but what we see is the beauty of birch bark in the morning sun.

Isn’t it amazing that God humbles himself to be the glory of a racing Arabian stallion?

This seems profoundly unselfish and loving.

God hides himself behind creation, shining through to give creation its own beauty. This is true humility. True godly power delights to hide behind and within the glory of another—it gives itself to make the other glorious.

But how can the bush not be consumed by this fire? The more we acknowledge God in his

infinite, flashing power (seen in humble revelation) the more we realize how unlikely it is that a mere bush (or a Jewish carpenter) could truly manifest the power of God without being instantly incinerated.

The reason we are not consumed by the presence of God is because the power of God appears in all its glory as sustaining strength, giving structure and frame to this creature set ablaze. The fire of God is precisely what prevents the bush from being consumed.

But this is truly God! Whether God appears in a burning bush, a baby in the manger, or a verse in Romans, we are truly seeing God. This is not some half-tamed deity or some lesser being sent to represent God. This is genuinely, true God appearing in our sight as the one beyond all seeing.

How is God able to remain God in all his infinite power and glory, while appearing to us? How is it that our very human eyes, ears and minds, so limited and feeble, are nevertheless able to witness the genuine appearing of the almighty God? This is a passing mystery and cannot be explained other than as a sign of God’s incredible grace toward his creatures.

O come, let us adore him.

The fire of God is precisely what prevents the bush from being consumed.

Reflections upon reading Katherine Sonderegger’s Systematic Theology, vol. 1.

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God Camps With His People Why Christians should care about the Earth

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By Todd Wynward

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hy should I care for the environment? We know it’s probably the right thing to do, but what’s a Christ-centred perspective?

Sometimes modern Christians, in our excitement about Jesus, think the incarnation of God first happened 2,000 years ago in Bethlehem. Actually, we affirm that God has been inhabiting creation since time began. We monotheists believe that one good God created everything, and God’s blessing fills everything around us.

Our current planetary situation is grave. Our life systems are being permanently degraded every day by our personal actions and by industrial society globally. You might not sense it yet, because your water is still drinkable and your air still smells good and your grocery store still sparkles and your trash disappears and your neighbourhood is not submerged under rising sea levels. But millions of other citizens of our earth home—both human and not—are feeling it every day.

Reading Nature: The Earliest Bible

Many Christians feel God’s presence in nature, sometimes more often than in church. Many of us feel unconditional love when touched by a sunrise, and see resurrection hope when plants emerge in spring. In Romans, Paul shares this same awareness: “God’s invisible qualities…have been clearly seen,” in creation (1:20). The natural world is the first and primary Bible. Creation is our first and final cathedral.

The ancient Israelites took camping seriously. Tenting was such a pervasive part of daily living and sacred ceremony in biblical times that the word “tent” (or “tabernacle”) shows up 333 times in Scripture.

Think about how many times Jesus uses natural objects to illustrate his teachings: salt, light, mustard bushes, yeast, fish, foxholes, figs, grapes, lilies, sheep, goats, cedars, palm trees, olives, mountains, rivers, sparrows, sand, stone, sea, wheat, watering holes, ditches, donkeys, camels and more. He was educating people about God and Spirit through nature. Jesus was following in the footsteps of his tradition, a people who always found God revealed in untamed spaces.

Camping as Communion

As a wilderness trip leader, I’ve spent more than a thousand nights outside, and there I have often felt God’s presence. Most of my life, however, I’ve lived indoors, like most modern people in industrial society. Dwelling in our insulated houses with weather-clad windows, we need to remember that the ancient Israelites were a tenting people.

The ancient Israelites took camping seriously.

Tenting was such a pervasive part of daily living and sacred ceremony in biblical times that the word “tent” (or “tabernacle”) shows up 333 times in Scripture. Camping was both covenant and communion. Camp itself was sacred space, holy ground, “for the Lord your God moves about in your camp” (Deuteronomy 23:14).

God’s vision of ideal human society, from ancient times, has been camping communion with his people on this blessed earth. “I will put my dwelling place [tabernacle] among you. I will walk among you and be your God, and you will be my people” (Leviticus 26:11–12).

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This ancient vision in the Torah is later invoked at the opposite end of the Bible in Revelation, written centuries later, when the author paints a future picture of creation redeemed.

God “will spread his tabernacle over them.

They will no longer hunger nor thirst” (Revelation 7:15–16).

Today’s Christians are the spiritual descendants of these wilderness-dwelling people. But, in our race to upgrade our lives, we have lost our wild, vital connection to the natural world.

We rarely know where our food originates, what native species dwell where in our places, what original people once lived there, where our water comes from or where our waste goes.

By becoming so dis-placed and de-natured, we lose our participation within God’s miraculous world and instead turn nature into the other, an external commodity to manipulate that is inert, non-enchanted, marketable and far from holy.

This is not the way of God’s people. God’s people pay attention to the wild world around them and seek right relation with creation.

year with your bounty,” he proclaims (v. 11). In response to the bounty around him, the author gives bounteous thanks to God. If someone from our current culture was the author, the Psalm might continue: “The Lord is good. Let the cash roll in! This is going to feed my family and make us a tonne of profit.

Hallelujah!”

The real Psalm, however, is very different.

Instead of choosing to commodify nature, the author chooses to personify nature. Responding to the bounty laid out before him, the author proclaims “the hills are clothed with gladness” and the valleys “shout for joy and sing!” (v. 12, 13). He’s saying the earth itself is happy.

This is not the only time a Scripture writer portrays the earth having feelings. Rather, personifying nature is a deep part of the cultural consciousness. In Isaiah the mountains and forests burst into happy song in one chapter; later, the mountains are joyfully singing again, but also the author envisions all the trees clapping their hands. In another place in the Psalms, we find it’s the rivers that are clapping their hands and the mountains are singing together for joy because God is coming to make things right for the earth.

Right relationship—with God, with people, and with the earth. The ancient Hebrew word for

God’s people pay attention to the wild world around them and seek right relation with creation.

Nature Gets Down

Clearly it was a good year. Lush fields, good grain, great harvest. About 2,500 years ago, the author of Psalm 65 was loving his watershed, and he decided to write about it. “You crown the

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this is hesed, best translated as covenanted loving-kindness. This is what the ancient Israelites were striving for, and it’s what authentic followers of Jesus strive for today.

Millions of Christians today are waking up to realize the modern dream of success—ensuring personal privilege by raiding the commonwealth of the planet—is not nearly as satisfying or significant as God’s dream of covenanted loving-kindness.

We’re beginning to ask: what kind of a better “good life” can we embody in today’s times—one that is better for us and our world?

Making a Break

Fifteen years ago, my wife and I acted on that question. We moved from Albuquerque, New Mexico, into a little adobe house, heated by a wood-burning stove, high up in the Sangre de Cristo mountains near Taos, New Mexico.

There we raised our son, ran a summer camp, and started an innovative public school that uses the surrounding farm and wilderness as its classroom. We dove headlong into transformative work with youth and the task of reinventing public education. It was an amazing life, but also exhausting. We worked extremely hard with little time for anything else, which meant we were still purchasing and consuming and throwing away far more stuff than any generation before us.

Five years ago, we made a significant shift.

We decided to engage deeper with our watershed in our search for a better practice of the good life. We reduced our work demands a bit and relocated into a yurt we built in our backyard. With some like-minded friends we milk goats, shear sheep, plant trees, catch water, and try to grow a lot of our food in the high desert. More than once we have been called “feral.”

Once a citified visitor from Philadelphia giggled in awe when she entered our thirty-foot diameter yurt, and she immediately started snapping photos. She simply couldn’t believe we use a composting toilet and carry water by hand in buckets, like millions of people across the world.

If you’re daunted by our example, don’t be.

We’re pretenders. Yes, we’ve cultivated a slightly

parallel existence, but don’t be fooled: we’re still solidly embedded in and addicted to North American consumer culture. My family has a laptop per person, too many cars, a cappuccino maker, cell phones and a voracious appetite for Netflix. We daily take our son to soccer practice in a Prius and monthly drive a hundred miles to shop at the nearest Trader Joe’s. Though we dabble with homesteading in the high desert, we’re still enmeshed in the economy of empire, deeply conforming to the system.

Lucky for us, lucky for you, lucky for this incredible Earth that is our home, we follow a God of mercy who ever invites us to take another step deeper into the Way, even if we have failed before, even if lifeways are far from earth-honoring. We are already forgiven by Jesus, already blessed to start anew today in seeking right relation with God’s creation.

As the 13th-century poet Rumi invites: “Come, come, whoever you are. Wanderer, worshiper, lover of leaving. It doesn’t matter. Ours is not a caravan of despair. Come, even if you have broken your vows a thousand times. Come, yet again, come, come.”

Todd Wynward is a public school founder, wilderness educator and Mennonite organizer for watershed discipleship who lives with his family in Taos, New Mexico. His book, Rewilding the Way: Break Free to Follow an Untamed God, was published in Fall 2015 by Herald Press.

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In Toro village, or Ngata Toro in Central Sulawesi (in Indonesia), Mennonite Diakonia Service (MDS) spearheaded the re-greening of the slope of Kulawi mountain to mitigate the risk of landslides during rainy season. Together with a local church, they also build the capacity of the local tribe to protect their forest and live from the land sustainably.

The village now mandates five saplings be planted for every tree cut down to build a house. Permaculture education is ongoing: encouraging the use of organic fertilizer and companion planting of rice, livestock and fish farming.

Creation Care: A Biblical Mandate How teaching on creation is making a difference in DRC

By Kukedila Ndunzi Muller

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t the beginning of this third millennium, humanity confronts serious ecological problems that threaten human life and all of creation. The consequences of global warming are perceptible in every country of the world: polluted air and water, serious flooding, extreme heat, etc.

In Africa, principally in subSaharan countries, populations are exposed to many diseases as a result of the deterioration of creation and conditions of life. Other parts of creation— fish and animals, birds, trees and rivers—have not been spared. They are victims of human greed and foolishness.

Yet, even as the Lord protects us, we must protect God’s creation by taking care of the earth and its inhabitants. This is the will of the Creator.

Old Testament Foundation

The Old Testament contains several passages that teach us about our responsibility toward creation. The most eloquent passage is Genesis 2:15: “The Lord God took the man and put him in the garden of Eden to till it and keep it” (RSV). This verse underlines the cultural mandate of the mission of God entrusted to human beings in the garden of Eden: tilling it and keeping it.

Tilling it: The root word àvàd means till, serve, work.

It has two meanings: First, it means to offer an act of worship to God, to accomplish certain services of adoration. Second, it relates to the manual labour of humans to meet their own needs. It is also a service provided to kings (Exodus 20:9; 30:16;

Yet, even as the Lord protects us, we must protect God’s creation by taking care of the earth and its inhabitants. This is the will of the Creator.

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Leviticus 25:39; Deuteronomy 28:23; Psalm 128:2; 24:1–2; Acts 20:35; 1 Corinthians 16:58; 2 Thessalonians 3:8–9, 11). In the beginning, manual labour was neither a curse nor the consequence of sin. It is a divine institution; labour comes from God, because God worked and continues to work.

The term àvàd, understood as a service to offer, brings us back to our responsibility to worship God. We know that true worship consists of putting oneself in the service of others for good (Isaiah 58:6–7; James 1:27); to till the soil means to obey the will of God. Keeping it: The verb shamar means to keep, survey, watch over, protect, conserve, hold onto, conserve the memory, observe, notice, hold.

This verb is used 126 times in the Pentateuch, 128 times in the Prophets, and 165 times elsewhere in Scripture. In the Genesis 2:15 passage, shamar takes on the sense of survey, preserve, care for.

The task of human beings is to protect the garden from an enemy of a completely different nature who aspires to become its master and will

appear without delay. The word shamar refers as much to shepherds watching over their flock as it does to the farmer who tends a garden.

As administrators of great things, humans cannot presume to be owners. Humans are the managers of a creation that remains the property of God. Creation must be managed according to the norms of divine justice and not according to human desire for power.

New Testament Foundation

Colossians 1:15–23 clearly affirms that, in Christ, everything (panta in Greek) exists because “all things have been created through him and for him.” It describes the relationship that exists between the Christ of creation and the Christ of the cross. In Christ all things are reconciled and rediscover harmony. Paul boldly declares that the beneficiaries of this rediscovered harmony are not just humans, but all things.

In Romans 8:18–22, Paul writes that all of creation suffers (humans and other creatures), and all await the redemption of the children of

MWC

The task of human beings is to protect the garden from an enemy of a completely different nature who aspires to become its master and will appear without delay.

In Ethiopia, congregations of Meserete Kristos Church (MKC) take part in the national government’s Green Legacy Challenge to plant 5 billion trees during 2020’s rainy season. “Planting trees, we believe, is part of our stewardship of the environment,” declares the newsletter of Meserete Kristos Church. MKC head office staff and Misraek local church planted 2,000 trees in 2019. They planned to plant another 3,000 in 2020.

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God. This suffering comes from human rebellion against the law of God. God created a luxuriant and productive garden without weeds, a place of complete health and life, but sin brought sickness, death, thorns and thistles.

The Benefits of Creation Care

Biblical teaching on creation care has several benefits. It allows us to: • Banish ignorance in the face of our responsibility when it comes to protecting creation.

We understand that God is the creator of the entire universe (Genesis 1:1), which bears eloquent testimony to God (Psalm 19). All of creation belongs to God (Deuteronomy 10:14; Psalm 24:1; 1 Corinthians 10:26), who loves creation and takes care of it, giving water and nourishment to all creatures (Psalm 104; Acts 14:17), even as God gave Christ Jesus (John 3:16).

• Work toward sustainable development without compromising the development of future generations.

The Costs of Creation Care

World governments are divided on questions linked to the protection of the environment.

Capitalist countries and the most industrialized countries of the world are the biggest polluters.

When the most industrialized states set aside their egos and change their vision of the world, financial means can be mobilized to stop the damage to creation and its global consequences.

In the Democratic Republic of the Congo (DRC), the environmental situation is dramatic.

Since the 1994 genocide in Rwanda, thousands of armed refugees have devastated the fauna and flora in the eastern part of the country.

Successive wars in this region have contributed to the destruction of the environment. Virunga and Garamba national parks have become hideouts for local and foreign armed groups that kill mountain gorillas, okapis, hippopotamuses, and more.

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• Grant a sabbatical rest, i.e., time for reestablishment and the enjoyment of the fruits of God’s creation (Exodus 20:23; Leviticus 25:26). We must permit the rest of creation to be productive and multiply (Genesis 1:22; 9:1–7; 28:17), and not add “house to house” (Isaiah 5:8).

• Participate in efforts to stop the rapid deterioration of creation that threatens the world.

In Winnipeg, Manitoba, Canada, Fort Garry Mennonite Fellowship installed solar panels on the roof of their church to provide electricity. The congregation, which has no paid staff, was able to raise the $40,000 cost of installing the panels, augmented by a grant from the local power authority. Peter Sawatzky spearheaded the project for his congregation because, as a follower of Jesus, “it’s the right thing to do.” The solar panels are largely taking care of the church’s energy needs, he says. “It is part of a larger strategy to be living more sustainably, including composting, gardening, and battery recycling batteries.”

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In cities like Kinshasa, the environmental situation is tragic: Kinshasa, once called ‘Kin la belle’ [Kinshasa the beautiful] is now described by the people of Kinshasa themselves as ‘Kin la poubelle’ [Kinshasa the trash can] (F. Lelo Nzuzi, Kinshasa, Ville et Environnement). Unsanitary conditions reign everywhere. Plastic bottles are thrown out in gutters, streams and rivers.

Erosion has washed away parts of certain neighbourhoods in the city. Lack of sanitation is at the root of deadly diseases such as typhoid, malaria and cholera.

Faced with this situation, both the federal government and the provincial government of Kinshasa are powerless. According to the governor of the city, the provincial government lacks the financial and material means to ensure daily clean up. Efforts agreed to by the government and people of good will are a drop in the ocean.

Protecting creation demands significant financial resources and a change in people’s mentality.

The Contribution of Mennonite Churches

The damage done to creation in the DRC is closely tied to the cultures and food and economic needs of the populations of each province. For example, in the regions of Kasai and the southwestern part of Kwango, small scale diamond mining has completely modified the flora as well as water systems, and certain species of animals have disappeared altogether.

In such an environment, Mennonite leaders raise the awareness of their members and local populations toward a change in mentality: to see creation in the light of biblical teaching.

Thanks to the Evangelism and Community Health program, pastors and even church members have been sensitized to work for their own development, but also for the protection of the environment and the struggle against unsanitary conditions. For example, we have asked the pastors in Kinshasa to clean up the immediate environment around their parishes, to install hygienic bathroom facilities and to plant trees in courtyards where space allows it. After visiting some of the different parishes, this work has already proven to be effective.

In addition, young Mennonites have joined with other young people to work against unsanitary conditions and erosion in Kinshasa. This

work is being done with the means people have at their disposal: sacks and shovels. Thanks to the efforts of our young people in past years, the Lonzo parishes in Camp Luka of Ngaliema district and the Mfila parish in the Delvaux neighbourhood of the same district were saved from erosion that threatened their very existence.

Conclusion

In the context of the DRC, Christian churches in general and Mennonite churches in particular bear a heavy responsibility with respect to the protection of creation. Christian leaders and the faithful in local churches need more teaching on creation care. They must also engage in concrete action to protect creation. Church leaders must play a prophetic role in calling out political leaders concerning the deterioration of the environment.

The context of our brothers and sisters of the North is different from that of the South.

Nevertheless, the struggle against the deterioration of the environment is a shared one, because the consequences are not only local, but global.

This is why the experience of those in the North can serve those in the South who are the most exposed to the harmful effects of the damage to God’s creation.

Historically, Mennonites are attached to working the earth (tilling and keeping it) and our varied experiences can reinforce the bonds of fellowship and sharing.

Kukedila Ndunzi Muller is provincial representative of Communauté des Eglises de Frères Mennonites au Congo(CEFMC), the Mennonite Brethren church, in Kinshasa, teaches at the University Center of Missiology (Kinshasa), and is a doctoral candidate in holistic development.

This is a shortened version of an article that first appeared in Mennonite World Conference’s Courier/Correo/Courrier April 2018.

www.emcmessenger.ca • The Messenger 13

Journeying to Justice, For the Love of Creation

KARRI MUNN-VENN

By Karri Munn-Venn

T

he ice-covered branches of the lilac trees outside my window look like shimmering glass against the vibrant blue sky. The sunshine is welcome after days of clouds, wind, and snow. I can see the Gatineau Hills across the way, and I am grateful.

In the “before times,” after getting the kids out the door for school, I would bundle up in a cozy parka and make my way to the bus stop, the train, and then my downtown office. Today, I load up the water totes, put on my dusty barn coat and head out the back door to feed and water our five miniature sheep and 35 assorted chickens. I muck out the barn and collect a subtle rainbow of eggs.

It all takes no more than 30 minutes and I’m back inside, cleaned up and at my computer in my living room workspace.

The world looks very different than it did a year ago.

For some, the commute has become an anxious trip across town to spend an uncertain day dealing with the public. For others, like me, it has become non-existent. A trip down a short hallway—save for the detour to the barn.

My new farm life is a big step along a path my family and I have been navigating for some time. A path to simplicity, to sustainability and to a deeper connection with creation.

The Season of Lent

Throughout his ministry, Jesus regularly went out into the wilderness. There he would fast and pray. He would open his heart to God’s wisdom and direction.

14 The Messenger • March 2021

The early church looked to Jesus’ example and developed a practice of fasting during the 40 days leading up to Easter. This practice has evolved over the years and many Christians now mark Lent by “giving up” a bad habit or distracting practice. This symbolic sacrifice provides us with a space to reflect and refocus, tune-in to our Christian calling and renew our commitment to God. But when we give up chocolate or coffee or social media, does it serve to strengthen our faith or our connection to God? For me, the answer is a clear “no.” If I’m honest, I often treated God more like an accountability partner at the gym, someone who made sure I showed up when my resolve was weak, rather than our magnificent Creator. Sure, I’ve been glad to have established some positive new habits, and it is possible that I’m a moderately healthier person as a result.

But I really don’t think that’s the point.

Give it up for the Earth!

In 2017, I began coordinating Give it up for the Earth!, the Lenten climate justice campaign run

by Citizens for Public Justice (CPJ). This campaign combined personal actions to reduce greenhouse gas (GHG) emissions and a call on our government to match and exceed these actions with policy changes.

Every year since then, I took steps to reduce my family’s carbon footprint. We dealt with plastics in the kitchen and bathroom, reduced our consumption of red meat, and continued our practice of using public transit, shopping

locally and eating in season as much as possible. The actions inspired by Give it up for the Earth! were part of a larger commitment to doing things differently to make a difference.

Admittedly, the path to living more lightly on the earth hasn’t always followed a straight line. New habits can take time and circumstances shift (read: global pandemic). Every once in a while, cost and convenience have crept in too. That’s when I circle back and try again.

I recognize that a rural lifestyle isn’t necessarily a low-carbon one. So we make careful choices about how and how often we go to town, where we get our food, and how we care for this land and the animals.

Living a rural life has allowed us to deepen our connection with the created world, and we protect the things we love.

Uniting Our Voices

KARRI MUNN-VENN

Alongside my personal journey, I have also joined my voice with thousands of people in Canada calling on the federal government to make policy changes that will move us further and faster towards the Paris temperature goals. Over that past four years, we’ve asked them to put a price on carbon (they did!), to end subsidies to the fossil fuel sector, and to invest in a just, inclusive transition to a green economy, to name a few.

When the global scientific community said that the world had a mere decade

For the Love of Creation faith-in-action campaign Late last year, For the Love of Creation decided to use Give it up for the Earth! as the model for our collective action and advocacy in 2021.

On February 17 we launched our joint faith-inaction campaign. Through this campaign, we are mobilizing people across Canada to reduce emissions and demonstrate support for increased federal climate action by writing letters to federal Cabinet Ministers on a range of climate justice issues.

This campaign speaks to the desire to “do something” while at the same time acknowledging that the scale of the problem requires government action.

The combination of personal and political action is important for a couple of reasons: One, uncertainty about what to do can lead to despair, isolation, silence, and inaction—this inaction can be understood by politicians as approval of the status quo.

And two, signaling that we are working to reduce our own emissions allows us to press government with greater integrity.

This year’s pledge also includes a commitment to engage in acts of solidarity with justice-seeking communities, which reinforces our commitment not only to climate action, but to climate justice. Our actions must address inequalities, reinforce human rights and build resilience in communities.

That is why we are calling on the Government of Canada to: • Increase our national GHG emissions reduction target and invest in a just transition to a fair, inclusive, green economy; • Implement the UN Declaration on the Rights of Indigenous Peoples, including, but not limited to, the right of free, prior and informed consent; • Commit equal support for climate change adaptation and mitigation measures in the Global South.

The campaign will take place mostly online and run right through October 4, 2021.

It will include a public witness event on April 22, Earth Day. For the Love of Creation will provide electronic materials on climate change and the policy asks of the campaign, personal action ideas and downloadable pledge cards, customizable online letters to Cabinet ministers, and resources to support the Earth Day public witness event.

To register as an organizer: https://fortheloveofcreation. ca/advocacy.

To make your pledge and send your letters: https:// fortheloveofcreation.ca/ advocacy/campaign.

www.emcmessenger.ca • The Messenger 15

KARRI MUNN-VENN

KARRI MUNN-VENN

to drastically reduce emissions, several churches and faith-based organizations in Canada—including Mennonite Central Committee— came together to discuss ways that we might deepen our collective action and engage our communities on climate change in this critical decade.

These discussions led to the development of For the Love of Creation, which was launched on Earth Day 2020. So far over 35 faith bodies and faith-based organizations, including MCC, have endorsed the initiative and agreed to work together in the areas of theological reflection, local and congregational engagement, and political advocacy. In addition to those that have formally endorsed, there are a number of other organizations—the Canadian Council of Churches among them—who have joined us on this journey of dialogue and action.

We have pledged to collaborate more deeply, more intensely and engage more broadly. This pledge is a gesture of honour of Indigenous Peoples’ resilience, their wisdom—their place at the front of any struggle; of global partners who show a sustainable way forward even in imminent crisis; of social movements in Canada who work diligently for accountability and change; and of young people, whose transformative work is changing everything. We welcome any

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community of faith in Canada to join us in this movement.

I am honoured to have connected with hundreds of climate justice advocates over the last number of years. I am grateful for their inspiration, the ways that they have challenged me, and ultimately for the ways in which they’ve made this beautiful and urgent movement better.

I hope that more of these passionate individuals, folks who are on their own journey to climate justice, will register as organizers for the For the Love of Creation faith-in-action campaign. Local organizers will bring the national campaign to their communities across Canada encouraging individuals to take action.

For more information and to register, see https://fortheloveofcreation.ca and this article’s sidebar.

I hope you’ll join us, for the love of creation.

Karri Munn-Venn is the Senior Policy Analyst at Citizens for Public Justice, a national organization of members inspired by faith to act for justice in Canadian public policy. She represents CPJ on the Coordinating Committee of For the Love of Creation. She is also an artisan, and farmer. She lives with her fabulous family and her chickens, sheep, and city dog in rural west Québec.

The Significance of Names

By Paul Thiessen

O

CREATIVE COMMONS

ur daughter Ruth reminds me of Ibrahim, one of my earlier Siamou language helpers. Both of them have pointed out the names of shrubs, flowers, grasses and trees, giving me an appreciation for the plants growing around us.

Knowing the name of something helps us to appreciate it more.

Learning the name of a plant or animal or star increases our curiosity about it and leads to further discoveries about God’s creation. This progression can benefit us spiritually as we marvel at the beauty of what God created and as we worship the Creator with a heart full of wonder and gratitude.

Ibrahim gave me the names of many plants in Siamou as I studied the language and began my first entries for the Siamou dictionary. He told me how each plant was used, and why it was valued. He gave me information about roots, fruit, leaves and bark.

Many plants, such as the Fúfwóon-shínkpàr, have a traditional medicinal value. I never did find out why it was named “viper’s sleeping mat”. In the village of Tin every old, huge ‘bláa’ tree has a name….such as ‘tónyinembláa’ (the tree under which meetings take place). They have value for their fruit and for their shade. Each of these trees belongs to a certain village elder.

There is a spiny shrub with pretty white flowers known for the snuff boxes that can be made from its hard-shelled fruit. The Siamou people call it KÈMÈKPITYÈE—“thorn tree gourd” or “snuff box tree.” These are examples of plants in Burkina Faso that point to the ingenious creativity of our heavenly Father who made all of them.

On my bicycle rides near the village of Tin, I often enjoyed the radiant yellow blossoms of the

gbishel tree. Flat tires were all too common. But if I had a tire pump and an extra patch with me, the glue for the patch was not hard to find. I just had to locate the nearest kpáal shrub with its climbing vines. A picked leaf became the reservoir and then a small slit into the bark produced a generous amount of white latex—perfect for gluing the patch onto the tube.

Here in Canada, Ruth has educated us about Manitoba plants through her work at Prairie Originals. With her encouragement we have planted many different wildflowers in our backyard. We look forward to each plant in turn, calling them by their names as they bloom throughout the summer: crocuses, violets, harebells, columbines, milkweed, giant hyssop—each

www.emcmessenger.ca • The Messenger 17

ISTOCK

flower becomes beloved as we wait for it to bloom.

I hadn’t heard about “dark sky preserves” until recently, even though we were living in one in Burkina Faso! In the village of Tin there were no street lights, no yard lights, few cars on the road, and houses had kerosene lanterns. It was frighteningly dark at night—just perfect for watching stars. So we took our children out into the night to look for constellations: Orion the Hunter, Scorpio the Scorpion, Canis Major, The Southern Cross and Gemini. And we learned the locations and names of stars: Rigel, Sirius, Castor, Pollux and Antares.

After having seen and enjoyed the beauty of Scorpio the Scorpion from our backyard in Tin (where we could see the entire constellation), I was delighted one day back here in Canada to discover that the top half of this constellation, including the star Antares, can be seen from southern Manitoba on a clear summer night.

Psalm 147:4 says, “He determines the number of the stars and calls them each by name.”

Gloria Gaither once wrote about her parents who gave her an appreciation for nature and the connectedness of all things: “I was taught a reverence for life and an awe for the fact that something—plant as well as animal—gave up its life for every bit of food we enjoyed. From this, I learned that we should live in gratitude and practice responsible conservation. I was taught

18 The Messenger • March 2021

the names of things—trees, wild flowers, algae, animals, constellations, human beings—and I learned that naming was important to identity and value” (What My Parents Did Right, compiled and edited by Gloria Gaither, p.14, 1991).

In Genesis Adam gave names to all the animals: “to all the livestock, the birds in the sky and all the wild animals” (Genesis 2:20). Is it possible that the act of naming resulted in an awareness of the value of these animals? Was there a link between naming them and caring for them?

Maybe if we would learn the names of the trees and flowers and animals and birds around us we would be less likely to destroy them—and we would be more likely to cherish them with God-honouring care.

Paul and his wife Lois have been involved in Siamou language and culture learning, Bible translation, and dictionary work for the Siamou people of Burkina Faso since 1984. Paul Graduated with his Master in Global Studies from Providence Theological Seminary. He and Lois currently live in Blumenort, Man.

Column • Focus On

The Great and Creative Commission

O

By Gerald D. Reimer Director of Church Planting ISTOCK

ur conference is engaged in numerous Canadian church planting initiatives among recent immigrants. For many of us, we are already fourth or fifth generation immigrants, pointing back to the late 19th century when our ancestors arrived.

What took place in those early days of the settlers, and the colonialism that they engaged in, is another topic altogether. But the reality is that cross-cultural mission’s strategy through the last several centuries has been perhaps led by, and certainly viewed as, a Western movement towards the Far East and Global South.

In the First Era of modern missions in the late 1700s, we see the likes of William Carey, who led the masses out of Western Europe to the coastlands of India.

In the Second Era, beginning in the middle of the 19th century, Hudson Taylor, still in his 20s, courageously went from America into China’s interior, with a focus on those untouched by the coastal mission efforts.

Now we are in the Third Era, and as the strategy continues to unfold, it clearly is led by a focus on specific people groups who remain unreached. Ralph Winter is considered the impetus behind this focus, which began around the 1960s. However, what is also unique about this era is that the majority of this mission force is not from Europe, nor from America, but from the Majority World. Missionaries by the thousands are engaging in ministry—from Korea and China and other parts of Asia, from Central and South America, from the South Pacific and beyond.

And what is their focus? It is on reaching nations of people who share a language and culture, but who have never heard the gospel.

Their focus is also on the diaspora, the scattering of their own people who have spread out around the world. But their focus is not just on their own, nor just the unreached, but on wherever God leads. Sometimes this means reaching people from their own culture, which is easier; sometimes it means reaching people of other cultures and languages that take years of effort to understand.

What then is the role of Western Christians in The Great Commission? Missiologists are agreed that the church in the West has much more to do. There remain an estimated 4,000 to 6,000 unreached people groups around the world that need evangelists and church planters who will come and build hospitals, plant churches, open schools, teach business for mission, and disciple and equip the local people to reach their own for Christ.

But for those of us who remain behind, our role is not nullified. As servants of Christ, The Great Commission remains for us to obey, too.

One of the ways we can stay engaged is in our partnerships with recent immigrants and their church planting efforts here in Canada.

Yvonne W. Huneycutt, a writer, teacher and consultant with the Perspectives course being taught around the world, says this about partnership: “What is necessary now is partnership in pioneering. The non-Western church is in many ways on an equal footing with the Western church in finishing the remaining task.”

Let’s not miss this golden opportunity to partner with our Majority World brothers and sisters who have recently arrived in Canada.

They are looking to not only evangelize and grow the Kingdom in our country, but to also return to their homelands with the support of the wider church in Canada. May we be found faithful in continuing to fulfill The Great Commission in new and creative ways!

One of the ways we can stay engaged is in our partnerships with recent immigrants and their church planting efforts here in Canada.

www.emcmessenger.ca • The Messenger 19

With Our Missionaries Discerning God’s Call to Missions

Responding to God’s Call as a Family MEXICO

In my previous mission assignment I was given an illustration to discern God’s call. Like a ship coming in to port should line up three lights to dock safely, so Christians need to line up three lights to discern God’s will: the Word, the church leaders and the voice of the Spirit. The agreement of these three reaffirmed the direction I sensed.

But now, married with children, I found more lights to consider.

Children who grow up in the church know about missions and missionaries by their participation in the church.

When they are young they go along with their parents’ decisions. However, the spouse begins her own mission call journey while serving in the congregation. How is a family called to missions? How does one member wait for the others to answer the call?

It is assumed that the members of a pastoral family are always in tune with everything related to the Christian walk.

The reality is, everyone is unique; God treats each one individually. An advantage in the pastoral family is the use of spiritual disciplines, such as spiritual retreats.

These activities provide the environment to discern as a family the task that God entrusts to them. Attending a retreat will not necessarily put everything or everyone into place, but it can be part of a process that involves individuals as part of a family unit.

20 The Messenger • March 2021

BOM

Editor’s Note: This article is the second of a six-part series on God’s call and discernment. The first article by Nancy Friesen (not labelled as part of the series) was published in the January 2021 issue.

Observing this process is precious, because what is happening to you is also happening to each of yours. When I understood from my spouse that the best way to serve as a family was in missions, I realized that we have begun to discern God’s call; this journey took many years. If God was really directing us to missions, I knew we were going to hear more from him.

Five years went by, in which I went from working fulltime to university, while my wife started working full-time.

In the last three years we participated as a family in a new ministry, and God’s call came more clearly. The leaders of the church were pleased with the work we were doing.

Then we confessed our inner desire to go on missions.

Conversations with the mission director became more frequent. His guidance during the process allowed us to know more about the mission fields. On one occasion when we needed to be sure where we would go, we met a lady in a restaurant in Winnipeg, she passed to us a note with her information to meet her later; the address was from Guadalajara.

When God calls us to missions, there is no a frame time for the process. Everything and everyone comes into place when ready. In the meantime God works in the hearts of each family member, and when there is discouragement God has his way of encouraging you.

– Angel Infantes Angel and Blanca Infantes (Aberdeen EMC) serve with EMC Missions in Guadalajara, Mexico.

With Our Missionaries

Why Associate as an Associate?

CENTRAL ASIA

We love the Evangelical Mennonite Conference! We value the connections we have made over the years in the EMC. We appreciate the staff and the leaders and the members from so many different backgrounds. And so, when we started the process of moving into a new ministry overseas, we knew we wanted to keep connected with the EMC. We are part of a great worldwide organization that is seeking to “see vibrant communities of Jesus followers among the least reached” and our role will be to provide spiritual care for the front line workers in some difficult and challenging areas of Central Asia. But we value the EMC too. So, as we went through the application process with our organization, we chose to proceed with the application to be associate missionaries with EMC as well.

Why was this important to us?

1. Prayer support: Because we are EMC associate missionaries, we are part of the monthly prayer calendar and

the EMC Day of Prayer material, and have many EMCers receiving our prayer letters. We need prayer as we move through this transition and as we adjust and learn in our new role in a new country in a new language. We don’t understand everything about how prayer works, but we know it works. As we join together in prayer, God’s power is released! There is no way we can do this task without God’s power working in and through us.

2. Connections: We have been raising a support team in the midst of the pandemic and increased restrictions. We are so grateful for connections that we have made over the years and for new ones forming. We value these connections and want to stay connected. We were grateful to receive a Christmas card from one of the EMC churches in Alberta that we have not even visited yet.

3. Financial support: Did you know that a portion of the EMC budget goes to supporting associate missionaries?

We will probably need to wait a couple of years before there is room in the budget for us, but it is something to look forward to as representing our connection to EMC. Associate missionaries also have access to loans for vehicles and funds for projects through Project Builders. Some of the projects that they have supported over the years have been in Central Asia and we may even connect with those who have benefited.

4. Representation: We hope that you will also be encouraged by being part of the work in Central Asia. Few of you will be able to go to Central Asia, but we can go and be your workers, your representatives, part of the church that is alive and growing in that area of the world.

We have been accepted by the EMC Board of Missions as associate missionaries and are leaving soon to start the journey, in the midst of the pandemic, of learning a new language, settling into a new home and city, and learning to love and care for a new team of workers. We value our association with EMC and hope that you will be encouraged by associating with us as well!

Brian and Tricia will be serving in Central Asia.

www.emcmessenger.ca • The Messenger 21

With Our Missionaries

God Created Us for Community and Healthy Family AFGHANISTAN

With lockdown and quarantine dominating much of our lives, we see how much we need relationships. God is community and he has placed us in families. No one is an island.

Community and family life are central to Afghan society, and in our ministry see focus on building healthy family life among Afghan people.

In October we ran discipleship classes for Afghan refugees on Lesbos Island, partnering with Christian ministries serving in the camps. One week we focused on “Healthy Family Life in God’s Kingdom.”

Despite dysfunctional relationships in some couples, we saw growth and a desire to learn and change. After a listening exercise, one guy burst out, “Wow! That was difficult—not to say anything!” It was heartening to see him smile at his wife as he listened to her.

We spent time one-on-one with couples who struggle in their marriages. One man responded, “I never thought about this. I completely ignored my wife. Your talk was like a fire in me that is burning. I’ve had a terrible life. We have lost several children, and my wife has aged so much. Since your lesson, I have started to listen to my wife, but she thinks I’m mocking her. I want to change my life.” His wife doesn’t follow Jesus yet, and finds it very hard to forgive her husband.

Our team produces TV and radio programs which are broadcast into Afghanistan. It is encouraging to see families contact our follow-up team. Sometimes one member of the family calls us and then the family gathers to hear God’s Word and ask questions.

One Family’s Journey with Jesus The daughter called and said, “Our whole family listens to your radio programs; Dad, Mom and all five of us children. Could you send us one more Bible, please?”

Later, the father phoned to say, “I accepted Jesus a year ago and I am teaching my children the truth. Every evening our family has prayer time together.”

When the daughter called again, she told us, “My parents, brothers and sisters are so happy to study the Bible and pray with you each week. I got an SD chip with the audio Bible from friends. We are listening to it every day.

We are glad to know about your TV shows and look forward to watching them.”

Then came sad news. The mother died. The father said, “It’s really hard, but praise God my wife believed in Jesus and is with God. Jesus said, ‘I will go and prepare a place

22 The Messenger • March 2021

for you.’” Our team member talked and prayed with them.

On another occasion they told us, “Thank you for the very good program. It encourages us to know there are other Afghans who follow Jesus. We are like a potted flower that is waiting each week for water. When we study the Bible with you, we get refreshed and nourished.”

In another call, the father introduced someone else, “Please meet my sister whom I led to Jesus recently. We invited her to our family church time with you. We shared with my sister and her family and they accepted Christ.”

Then some persecution came. The father reported, “I got beaten up by my uncle and brother who were angry about my new faith in Jesus. They are still bothering me, and my children who are afraid to go to school at the moment.”

In a recent conversation, they sounded sad. “We don’t even have bread to eat. Thank you for listening to our heart cry and for standing with us in hard times.”

– A. Loewen A. Loewen (Blumenort Community Church) has served among the people of Afghanistan since 1981 with OM Canada.

Christian Fellowship Church in Birch River, Man., is putting together a memory photo book in celebration of 60 years.

We welcome submission of photos of CFC church family or activities from anytime in CFC’s history. We also welcome brief anecdotes or reflections on CFC’s impact in your life. Please submit to Bethany Matejka (bethanymatejka@outlook.com or Box 2739, Swan River, MB R0L 1Z0) by March 31, 2021, if possible.

With Our Missionaries

A Rubber Tire and the Holy Spirit

JOIN US as individuals or groups for a week or more to help others in need. Serve with a positive and Christ-like heart, using your trade skills or learning new skills on the job.

VOLUNTEER WITH MDS! 800-241-8111

mds.mennonite.net

through the activity of the Spirit. I found that having unforced rhythms and a posture of openness was key for me in experiencing God in this way.

John 3:8 is a verse that spoke to me over my sabbatical, “The wind blows wherever it pleases.

You hear its sound, but you cannot tell where it comes from or where it is going. So it is with Jeremy Zehr everyone born of the Spirit.”

The Greek work for wind and spirit in this verse is pneuma. Pneuma means, “wind, breath, or the immaterial part of a person that can respond to God.” The Spirit, like the wind, is unpredictable and uncontrollable. I started to discover over my sabbatical that watching for and being open to receive the mysterious ways of the Spirit carries a richness and a connectedness that I have rarely known or experienced.

In September, I finished my sabbatical and returned to the rhythms of ministry. I seek to integrate my sabbatical learning into ministry work.

Recently, I felt a nudging to reach out to a young man I got to know quite well in our community four years ago. I had lost touch with him about two years ago, yet he kept coming to my mind. I didn’t have any current contact information for him. Then I thought to ask a different young man if he knew how to get ahold of him.

He did! And I got to reconnect with this young man over the phone that same day! I don’t know the “whys” or the “what’s to come” in this situation, but I guess that is the nature of the activity of the Spirit.

May you be encouraged to receive the unpredictable and mysterious nudgings of the Spirit as God works in and around you through tire swings and so much more!

JEREMY ZEHR

WINNIPEG

I had the wonderful opportunity to take a sabbatical last summer. A sabbatical is an extended break from active ministry often used for rest, prayer and reflection. I was excited to experience my first sabbatical, and especially the unforced rhythms of grace. I wanted to be open to how God wanted to work in me and it didn’t take long for God to show up!

My third day on sabbatical, I was walking my favourite path along the river in my neighbourhood when I had this idea pop in my head, “it would be fun to make a tire swing.”

“Interesting,” I thought. That isn’t something I would normally think about.

About ten minutes later, further down the path, I came across an old rubber tire close to a tree with a big, lowhanging branch, perfect for a tire swing! Coincidence?

Immediately I thought of many reasons why I shouldn’t pursue this. “I won’t have enough time.” “I won’t be able to find the right supplies.”

The truth was, I had all day and there was a local hardware store only a ten-minute walk away. This was an invitation from God to play, to create, to enjoy. And thankfully I was able to receive this invitation to make a swing, have fun and follow the Holy Spirit.

Listening for the Spirit and following the Spirit is not something that comes easily or naturally for me, but with the tire swing and throughout my sabbatical, I was graced with different opportunities to be surprised by God

Jeremy Zehr (Aberdeen EMC) serves as a community minister at Inner City Youth Alive in Winnipeg’s north end. www.emcmessenger.ca • The Messenger 23

With Our Missionaries

‘Somehow, people kept getting saved!’

JEREMY AND ADRIENNE PENNER

Worshipping at Bang Phli Lighthouse Church 24 The Messenger • March 2021

JEREMY AND ADRIENNE PENNER

THAILAND

2019 was a hard year. Growing pains, changes to systems and strategies and a focus on sustainability had forced the team of national Burmese church planters that we serve with to come together and fight for the survival of our small cluster of new church plants. Somehow, God turned that hard season into growth and unity, and we entered 2020 believing that this was the year God was going to do something amazing in our midst! We met to pray and strategize. We encouraged each other: this year was a year of open doors and increased multiplication among the migrant worker communities in Thailand. Then, just like for so many people around the world, things changed.

COVID hit, and all churches were forced to close.

Ninety-five percent of factories shut their doors. Nearly every one of the 2.5 million Myanmar people here in Thailand lost their jobs. Two-thirds of the church members that our pastors had been pouring their heart and soul into for the past ten years were forced to relocate to avoid starvation.

Faced with an entire population in panic, we saw the hopelessness of our situation. We saw the uselessness of our plans. So we did the only thing that we could: we started to pray.

And God started to move. That first week, one of our pastors said: “The church isn’t a building…when you close these doors the church still lives.”

Our team went online. Migrant workers, locked down inside their factories and housing complexes, were taught Bible studies over the phone to teach to their roommates and co-workers. We met for weekly Bible studies and daily

Adrienne and Jeremy Penner with their children early morning prayer over Zoom. We shared recorded video sermons and led worship on lo-res choppy Internet connections. People were strengthened; ordinary church members were empowered.

Somehow, people kept getting saved! In 2019 we had come to the end of ourselves as a church planting team and had thrown ourselves entirely on God’s mercy. Now, while all around us was in crisis, the team had faith and their vision for what God was able to do grew even more!

So often we look at our resources, skills and abilities and say, “If I don’t do this it isn’t getting done.” But it’s not my church. This growing global family belongs to Christ, and it is Christ who is carries us. Working with us, and sometimes in spite of us, God is transforming this creation, reconciling people to himself, and restoring relationship between God and humanity.

Although two-thirds of our church members were scattered far and wide, they went like seed into fields ready to receive. In spite of the restrictions, 944 people put their faith in Jesus for the first time; 86 were baptized.

When we can’t do anything, that’s when we see the power of the Holy Spirit to move in the face of impossible odds. When we take our eyes off of what we’re doing for the kingdom and focus our attention on the King, we can truly say that Yes! 2020 has been a hard year. But the King is on the move, and there is nothing on earth that can stop him.

– Jeremy and Adrienne Penner Jeremy and Adrienne Penner (Community Bible Fellowship) partner with Myanmar national church planters in Southeast Asia to raise up leaders who make disciples and see the least reached come to know Jesus.

With Our Churches Northern Fellowship Chapel

NFC

CREIGHTON, Sask.—At NFC, we had some additional surprises this year, beyond the pandemic. We have battled water, seepage and sewer back-up in our basement for numerous years. These chronic problems led to the inward bulging of two walls in our basement. We had come to our wits end.

We took the opportunity to meet with Conference Pastor Layton Friesen when he visited our area in August. We were encouraged by his empathy and empowered to look at other options.

Our small committee’s recommendation to the congregation in mid-September was to look at a place to rent. We located a space which would suit our needs.

We had purchased the lot for $1 from the Town of Creighton in the 60s; we decided to sell for the same price.

Northern Growing Abilities took over the lot and building on February 1, 2021. They look to start a business and employ people with intellectual disabilities. After accessment, they will not demolish the building. We are happy about that.

Thanks to Layton, Executive Director Tim Dyck and the EMC for their support.

We have been uplifted by the acceptance and work ethic of our small church family. For those who have been there since the beginning and have served long-term, it has been a painful but necessary decision. Thanks to the many who assisted in the sorting and moving process.

We have not been meeting in person since early October 2020. Randall and Faith Krahn faithfully post sermons online and Faith provides weekly musical numbers. Froggie and Susie (puppets – Kristen and Kevin) often visit online. Anna arranged special numbers at Christmas. Paper copies of the sermons are delivered to households without the Internet.

We had Kids Club from January through February Kevin Imrie and Faith Krahn perform a musical number

NFC

NFC Releases Building to Northern Growing Abilities

The Northern Fellowship Chapel building with flower bed in memory of Lona Burkard, lovingly tended by daughter and son-in-law Deb and Ric Burman.

2020, then again in July until early October. We miss being together, but are attempting to stay in touch.

The process of leaving our church building makes me think of when I started attending NFC (about 1985). Mary Ann Smith (who lived two blocks away) invited me to her ladies’ Bible study. It made more sense to attend a church in Creighton rather than travel the icy hills of Flin Flon to attend the Baptist church. My earliest memories are of Terry and Mary Ann Smith and the many years, hard work and dedication they selflessly gave; thank you.

When they left in the summer of 1996 we were without a pastor for four and a half years, with support from Ken and Carol Seburn and guest speakers. Deb Odegaard was active on the pastoral search committee. Dick and Tina Unrau came to our rescue for a few wonderful months.

Then, we approached Dale and Marge Warkentin (MB church, Flin Flon) and they consented to take us on as we could not afford a full-time pastor. Following Dale, we had Alex and Carla Suderman for a year, then Scott and Natalie Koop and now Randall and Faith Krahn. Of course, we are also grateful for Lorne and Margaret Moorhead who helped behind the scenes. We miss Margaret. Thanks to the EMC for support through Region 3 and the wider conference as well as our partnership with the MB Conference and MB Conference Pastor Jason Dyck.

– Janice Imrie

www.emcmessenger.ca • The Messenger 25

With Our Churches Pansy Chapel

PANSY, Man.—Despite all the things that got cancelled in 2020, our baptism service on June 21 did not. It got altered instead. We had to find a safer spot along the river due to high waters. We divvied up the nine candidates into seven services (there were two sets of siblings), each with no more than 50 attending and by invitation only.

Unprecedented times call for unusual things, but by the time the day was done, everyone involved agreed that it was an incredibly memorable day. Baptized were Hadleigh Friesen, Declyn Friesen, Nash Braun, Hudson Barkman, Ethan Giesbrecht, Ella Giesbrecht, Nick Friesen, Jacey Toews and Tina Bergen. God bless you all.

Prayer Warriors, a group of more than 60 women on WhatsApp, is another thing of note. For a couple of years our pastor had said his prayer for the church was to see us grow in prayer and in connectedness. Little would we have guessed that God would answer both of those prayers in part through Laurie’s hesitant beginnings and see it

Abbeydale Christian Fellowship

PC

Nine Baptized in Seven Services

Tina Bergen emerges joyfully from the water after being baptized by Elder Kevin Friesen and Pastor Dylan Barkman on June 21, 2020.

escalated through our COVID trials. Hardly a day goes by without many of us joining in earnest prayer for very specific needs, both far and near. And we have seen some fantastic answers. Plus everyone gets a turn at being the lady of the day for receiving prayer. Isn’t it amazing to see God blessing us in unexpected but amazing ways?

– Betty Barkman

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The Master Weaver Is at Work CALGARY, Alta.—The creation of a new tapestry of original and unique design has begun. The myriad of natural fibres, individual characteristics and vibrant colours are sure to be woven into a garment of beautiful blessing. The Weaver does not make mistakes; each strand is woven by perfect design to reflect the strength and purity of the Weaver’s character and intent.

One fibre stands out in stark contrast to the rest in its strength and beauty; it is too indescribable for words. Its purity is undisputed and somehow seems to be the only fibre that really is. The rest somehow seem to be only complimentary or attached to it in a way that, without the Pure One, they would mostly cease to exist or have any meaning. Placing a value on the Pure One is an impossibility.

The theme of the Pure One seems to gloriously influence each contrasting fibre in what resembles a colourful family tartan in progress. Each fibre in turn also reflects the Pure One as though not merely woven alongside or attached, but somehow a unique blend.

The Master Weaver intimately knows where to intertwine weak fibres, vulnerable to wear and breakage, with 26 The Messenger • March 2021

strong ones able to help bear heavy loads. He introduces contrasting hues to each other to bring an extraordinarily increasing attractiveness to the whole; the variety reflects the Master Weaver and his work.

How exactly the tapestry will most bless, honour and reflect the Weaver remains to be seen. Will it be inviting to all who are chilled by life’s cold, hard realities? Even now, the tapestry senses its usefulness and potential. Although still raw-edged with its final shape a mystery, it begins to open up its folds and creases, willing to vulnerably share its gifts and talents.

The Master Weaver is intertwining the strands and fibres belonging to more than 20 languages and cultures represented by adherents and members of Abbeydale Christian Fellowship. Recently, a good number of Spanish speaking believers have joined us from the former Iglesia Emanuel church plant in South Calgary. As an even greater variety of fibres bond to the Pure One and are woven into the ACF tapestry, may it always glorify and reflect the Master Weaver.

– Ivy Plett

Column • A Path to Peace

When Trust Was Broken

W

By Kevin Wiebe

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e have all experienced it. We trusted someone, believed in them, and made ourselves vulnerable in some way to their choices—and they let us down. This, of course, is painful. When it happens enough times, or when the pain is severe enough, it causes us to question whether we can even continue having this relationship.

The question becomes, how can we rebuild trust after it has been broken? There are a couple of answers to this question, and it changes depending on who is being addressed.

To the person that broke someone’s trust, the answer is that apologies are only one element of reconciliation—we call it confession. Yet trust cannot be rebuilt without repentance, which can be described as a change in behaviour— no longer doing those things that broke trust.

Repentance is action rooted in a heart that has changed course. Instead of moving in a direction that hurts someone, we move in a direction that helps them. This process can be frustrating, because it is a long process.

An old adage says, “Fool me once, shame on you. Fool me twice, shame on me.” While this isn’t biblical wisdom, the Bible does talk about boundaries. Belonging to God’s people was not just a moral free-for-all. There was guidance about proper behaviour, and there were even recommended consequences.

Proverbs 19:19 talks about how there are consequences for people who make use of rage. God sent punishment on Israel for their oppression of the needy and their idolatry. Paul admonishes one church not to allow people to be freeloaders but that all need to contribute (2 Thessalonians 3:10).

People are to be held accountable for their actions. As such, when trust is broken, there are times when boundaries and consequences are necessary. For the one who broke the trust, there must be not only an acknowledgment of

wrongdoing, but a humility to do the slow hard work of repentance, at times with additional boundaries put in place.

One misconception about boundaries is that they are punishment or a lack of forgiveness.

While this may at times be the case, healthy boundaries are in fact an act of grace, and they become a way that the relationship can continue in a manner that allows the hurting party to reengage that relationship in a safe way.

Now for the person that has been wronged: if trust is to be rebuilt, you must be willing to trust again, knowing full well that it provides another opportunity to be hurt again. It does not mean there are no boundaries. It does not mean full trust must be granted immediately or, in some cases, ever. But it does mean in some way, shape or form, you will have to choose to trust someone again to do what is right. And this can feel very risky.

Is there a time to end a relationship? I certainly believe there is; for more on this check out Henry Cloud’s book Necessary Endings. I also believe, however, that far too often we terminate relationships prematurely, either because we are unwilling to do the work of repentance or because we are unwilling to allow ourselves to trust again. This prevents us witnessing the healing power of God within those relationships.

People are to be held accountable for their actions. As such, when trust is broken, there are times when boundaries and consequences are necessary.

www.emcmessenger.ca • The Messenger 27

News

A Call to the Marketplace Steinbach Bible College gives work a good name

28 The Messenger • March 2021

Bible College continues to develop our Marketplace and Ministry Leadership studies through several offerings.

First of all, students in a variety of programs are given the opportunity to have some “marketplace as mission” training Terry Kaufman included in their program.

Secondly, SBC offers one-, two- and three-year programs that focus on marketplace ministry.

Thirdly, people who are already active and serving in the marketplace, or in a professional environment, are invited to take classes to help them grow as marketplace ministers and leaders.

Then finally, we are hoping to develop opportunities for marketplace internships where students can learn “hands on” from Christian leaders who are in serving in their marketplaces and vocations.

To learn more about the program and providing opportunities for internships, go to https://sbcollege.ca.

– Terry Kaufman, SBC SBC

STEINBACH, Man.—“Work” does not always get favourable press. It is often viewed as a necessary evil, simply there to provide for our leisure, which is erroneously understood to be the goal of life. But that was never God’s intent. Work was a part of the good creation in Eden from the beginning.

For too long we have not treated work, especially work outside of the church, with the respect and sense of calling it deserves. Marketplace work, professional careers, and vocational labour have sometimes been viewed as less honorable or less spiritual than the calling to work inside of a church or a mission agency. But in God’s economy all our work is a response to, and expression of, our relationship with God and a part of building his kingdom.

Indeed all work can be a calling from God. That means that marketplace is ministry, or at least, it should be, as a platform for the advancement of the work of God and for the expression of the love of God. Our less than robust picture of marketplace ministry requires that we need to increase our attention and equipping for such “works of service” (Ephesians 4:12). The works of service that build up the body of Christ are not found only within the walls of the local church, they can also be found behind the sales counter, in the board rooms, in the carpenter’s or mechanic’s shop, in the sales offices of marketplace and in professional environments. It is important for Christian leaders to be equipped for that ministry.

That acknowledgment and burden is at the heart of the Marketplace and Ministry Leadership programs at Steinbach Bible College (SBC). Most of our graduates will end up serving in vocations outside of the church. Additionally, there are scores of people serving as marketplace leaders, entrepreneurs, service providers, and professionals who want to be better at serving God by serving others in those places.

In recognizing the role marketplace leaders play in God’s work advancing His kingdom, Steinbach

This news release is an edited version of an article originally published in the Fall/Winter 2020 issue of In Touch, Steinbach Bible College’s bi-annual newsletter.

Terry Kaufman, MA, is Professor of the Marketplace and Ministry Leadership programs at Steinbach Bible College. He also serves as Leadership Catalyst with the Evangelical Free Church of Canada.

News

MDS Canada Offering Spirit of MDS Fund Again Will provide more grants for congregations responding to COVID-19 needs

MDS

WINNIPEG, Man.—After a successful first year, Mennonite Disaster Service (MDS) Canada has announced a new round of funding from the Spirit of MDS Fund.

The 2021 round of funding runs from January 31 to April 30. It will provide grants up to $2,500 to Canadian Anabaptist/Mennonite congregations.

Funding is available to congregations to help meet practical needs in their communities for things like food, shelter, PPE and emergency financial assistance such as rent, groceries, medications.

It is also available on a case-by-case basis so congregations can assist people who need mental health support due to the pandemic.

Of special interest are ethnic and inner-city congregations whose memBob Ratelle does clean up in the kitchen at Scott St. Church in St. Catharines, Ont., after makbers have been hit hardest by the ing meals made possible by support from the MDS Canada Spirit of MDS Fund. pandemic.

“The first round of funding in 2020 went very well,” said are continuing and, in some cases, growing as the panRoss Penner, director of Canadian Operations for MDS demic keeps going.”

Canada. “It was clear there were many needs that congreCongregations that want to apply for funding can gations were meeting.” find an application form on the MDS Canada website at “The pandemic isn’t over yet,” said Penner. “The needs https://mds.mennonite.net.

– MDS Canada Evangelical Mennonite Conference

Year to Date Financial Report January-February 2021

Income* Expenses Excess/Shortfall

General Fund 2021 247,504 234,370 13,134

General Fund 2020 201,974 270,536 -68,562

We give thanks to God for the continued strong support of EMC ministries, and we acknowledge the contributions of EMC churches and individuals who give so generously.

- The Board of Trustees *Income includes donations and transfers from other funds (e.g., estate funds).

www.emcmessenger.ca • The Messenger 29

News

IMCA Goes Online WINNIPEG, Man.—Stress, anxiety and loneliness are among the many challenges that university students face during this era of remote learning and physical distancing.

In past years, Inter-Mennonite Chaplaincy Association (IMCA) operated a welcoming space known as the Menno Office on the University of Manitoba campus. It was a place where students from various backgrounds and academic programs gathered to enjoy food, music, spiritual guidance and a sense of belonging among friends and mentors.

Although IMCA chaplain Mark von Kampen can’t meet with students this year in a physical space due to COVID19 restrictions he is facilitating a vibrant and enthusiastic online community through the E-Menno Office on the Discord platform.

“It is a privilege to journey alongside students in these challenging times,” says von Kampen. “Some of the common challenges I’ve heard from students are feelings of isolation and yearning for connection and interaction.

“Coupled with this, a number of students have talked about a lack of motivation that seems to come from not being able to interact with peers the way they would when physically on campus. I can also sense anxiety about economic realities and job opportunities post-COVID-19.”

University CANADIAN MENNONITE UNIVERSITY

30 The Messenger • March 2021

IMCA

E-Menno Office focuses on building relationships

Chaplain Mark von Kampen meets with students in the Menno Office March 13, 2020, the day before the office was damaged by a fire in the University Centre.

The E-Menno Office offers a safe space for students to interact via voice-chat channels in group discussions, arrange one-on-one chats with von Kampen and join “Menno Talk” and other scheduled group discussions. In addition to services provided on Discord, von Kampen also supports students through email, phone calls and texting.

This has been a year of challenges and adjustments for von Kampen and other chaplains who had offices in the University Centre. In early March these offices sustained extensive damage from a fire in the University Centre. A few days later the COVID-19 pandemic made it impossible for students to be together in the same physical location.

IMCA has produced a four-minute video that uses photographs and video footage of activities in the Menno Office before the fire. IMCA has also created a website, mennooffice.ca, which provides a link to the video and easy access to the E-Menno office.

– IMCA release by Gladys Terichow

News

MCC Joins Ecumenical Climate Advocacy Campaign For the Love of Creation’s faith-in-action campaign will run until October 2021 Unceded Algonquin Territory [OTTAWA, Ont.]—MCC Canada has joined a coalition of 35 Canadian churches and faith-based organizations to come together for a monthslong campaign of personal environmental action coupled with federal climate advocacy.

For the Love of Creation’s faith-in-action campaign mobilizes people of faith from across Canada to reduce household greenhouse gas (GHG) emissions and demonstrate their support for increased federal climate action.

Local organizers are bringing the national campaign to their faith communities encouraging individuals to take action.

The campaign runs from February 17 (Ash Wednesday) to October 4, 2021 (the Feast of St. Francis of Assisi

and the end of the Season of Creation).

It also includes a public witness event on April 22, Earth Day. This campaign is modelled on Give it up for the Earth!, a campaign from Citizens for Public Justice which ran every year during Lent from 2017 to 2020. This new campaign operates much like Give it up for the Earth!, but will take place mostly online.

For more information, visit www.fortheloveofcreation.ca.

– Citizens for Public Justice

••

EMMC Appoints Pastor of Care and Missions Kelly Lesser set to begin June 1, 2021

EMMC

WINNIPEG, Man.—The Evangelia pastor and leader, and looks forward cal Mennonite Mission Conference to sharing that experience with EMMC (EMMC) is pleased to announce that pastors, leaders and missionaries.

Kelly Lesser has accepted the position Lesser is married to Karen, a Grade of Pastor of Care and Missions for the 4 to 8 music and band teacher. They Conference. The EMMC desires to be have two children: a son, Logan (13) a family of churches that are healthy, and a daughter, Anya (10). growing and on mission. Lesser’s calling Lesser says, “I believe the Lord will be to help cultivate that heart and desires that we submit ourselves to him serve EMMC churches to that end. in all things, wherever that might lead Lesser is a gifted preacher and us, so I hold to the words of Galatians teacher. He has a heart for mission 2:20, ‘I have been crucified with Christ and discipleship, is an active gracious and I no longer live, but Christ lives in Kelly Lesser listener and effective counsellor; all me. The life I live in the body, I live by exciting additions to the EMMC team. He received his faith in the Son of God, who loved me and gave himself for Bachelor of Theology from Canadian Mennonite Bible me.’”

College, and completed studies in Conflict Resolution at Lesser begins as Pastor of Care and Missions on June 1, Canadian Mennonite University/Menno Simons College in 2021.

Winnipeg, Man. The EMMC is thankful to God for his guidance in this Lesser served as senior pastor at Roseisle EMC in Man- decision and requests prayer for Lesser and his family as itoba from 2004 to 2014. He then became senior pastor at they go from ministering to a congregation to reaching to Morden EMMC in 2014; he will complete his time there the broader family of churches. on May 9, 2021. He says God has been developing him as – EMMC

www.emcmessenger.ca • The Messenger 31

In Memory

Esther Brandt (nee Rempel) 1942–2020

It is with heavy hearts that we announce the peaceful passing of Esther Brandt on January 25, 2020, at Riverview Health Centre following a brave battle with cancer. She was surrounded by her family whom she loved so dearly. She demonstrated true devotion to her family and will be missed beyond words.

She is survived by Alvin, her husband of 55 years; her children Joanelle, Darrell, Kevin (Martha), Curtis (Melissa); and her four grandsons Owen, Connor, Dylan and Gavin.

32 The Messenger • March 2021

Esther was born in Steinbach, Man., on June 24, 1942. She was an only daughter of parents John and Mary Rempel (nee Kehler) and had four brothers: Herman, Danny, Jac and Neil. In her early years her family lived in Silberfeld, Man., moved to Paraguay for a time, and then returned to settle back in Niverville, Man., for the rest of her younger years.

At age 15 she accepted Jesus into her heart as her personal Saviour, beginning a lifetime of loving and serving Christ. In her late teens, she spent a number of summers working as a nurse’s aide in various hospitals in Winnipeg, Man. Beginning in 1961 she attended Steinbach Bible Institute (now Steinbach Bible College) continuing to deepen her faith and eventually meeting the love her life through mutual college friends. Esther married Alvin Brandt on September 17, 1964, and settled in Rosenort, Man., where they farmed and began to raise their young family.

In 1979 they moved the family to the Swan Valley area, continuing to farm for a number of years.

Over these years, Esther was actively

involved in the church community and continued to lovingly support her husband and children in their lives.

Esther and Alvin moved to Winnipeg in 1999, enjoying living close to their children and grandchildren in the following years. Esther loved her grandsons and devoted countless hours to them, such as with babysitting and cheering them on in their interests (sports and arts, for example).

Esther was known for her incredibly warm, generous and welcoming nature, eagerly and joyfully serving others. She cared deeply for people and had a unique gift for encouraging others with her special way of making them feel important. She was energized by hosting and serving others, bringing people together and visiting over a good meal.

She had a wonderful gift of music, playing accordion and piano, while also singing with Alvin in duets and in choirs. Her beautiful voice is now added to the heavenly choir!

She will live in our hearts and continue to be a great inspiration to future generations of her family.

– Her Family

Shoulder Tapping With any applications for EMC church pastoral positions, candidates are expected to also register a Ministry Information Profile with the EMC Board of Leadership and Outreach, which can be obtained through Erica Fehr, Church Leadership Assistant, at efehr@emconference.ca or 204-326-6401.

Additional EMC Openings Often there are more churches looking for senior, associate, youth, and interim pastors than are identified on this page. For information on additional openings, contact Conference Pastor Layton Friesen (lfriesen@emconference.ca) and Director of Youth and Discipleship Gerald D. Reimer (greimer@emconference.ca). The national office phone number is 204326-6401. Speak with Erica Fehr, Church leadership assistant to the BLO, to request a cell number for a particular person.

EMC Positions* Rosenort Fellowship Chapel (RFC) in Rosenort, Man., is seeking a lead pastor. We desire a spiritual leader who sets an example of commitment to Christ in his private prayer and devotional time. He will preach the Word of God and serve the RFC congregation and the community, promoting spiritual vision as described in 2 Timothy 4:1–2.

He will provide the preaching/teaching ministry, challenging us to become more like Christ. He will conduct communion, baptisms, weddings and funerals. He will coordinate Sunday morning worship services and other services as needed. He will be involved in visitation ministry. He will be a resource to all the committees of RFC. He will be responsible for office management. He will represent RFC at the regional and conference levels. He will report to the leadership council and ultimately to the church congregants.

For information about this position, contact Brent Friesen at rfcsearchcommittee@gmail.com or 204-712-7254.

Prairie Grove Fellowship Chapel, serving Lorette, Man., and the surrounding area, is seeking a fulltime senior pastor for a congregation of approximately 80. We are a friendly, welcoming church where all ages are well represented and respected.

Our mission is “To Love God and To Love People.”

We are looking for a pastor who is a shepherd at heart and is gifted at preaching and teaching.

He must have a deep, personal relationship with God and be able to hear, discern, and follow God’s leading. We are looking for someone who is humble and compassionate, who listens well and tries to relate to others, and is approachable by all ages. He must be able to preach strong, biblical messages that promote personal growth and not be afraid of difficult subjects. The ability to work with others on our ministerial team is a must.

For more information, contact Chris at pgfcbusiness@gmail.com.

Other Positions Beauty Out of Ashes is a mission agency serving abused and abandoned girls in Haiti. We are looking for a couple, one or both with teacher training.

Instruction will be done in English.

Besides teaching, the couple would work in providing supervision and oversight of the home in areas such as shopping, administrative duties, and supervision as needed. Candidates must have a deep commitment to serving Christ, be members in good standing and with the recommendation of their local church. Strong relational skills are required. Basic accommodations are provided however additional financial support would be raised by the candidates.

Visit boahaiti.org for an overview of the ministry. Heartland Community Church is helping to sponsor this ministry. For more information contact lfbarkman@gmail.com or mkubanek@mymts.net.

Mitchell Gospel Church (Manitoba) is looking for a full time lead pastor. We need someone to help reach our community, care for our members, and disciple us. Our potential for growth in Mitchell is very exciting considering the number of young families in the area. Specifically, we want to grow our Sunday School, senior and junior youth program. We are interested in someone with a clear personal calling to leading and feeding the body of Christ in his church at Mitchell. He will encourage and cast fresh vision to our deacons as well as our congregation members. This man will have a healthy family life and a growing relationship with God. If you would like to know more about the position, please contact mitchellgospelchurch@gmail.com.

Steinbach Bible College invites applications for the position of Fundraising Events Coordinator (30 hrs/ wk, flexible days). The position requires flexibility in regards to hours, as some evenings and weekends are involved.

Reporting to the Director of Advancement, the incumbent will: • Plan and coordinate SBC’s fundraising events in keeping with the school’s mission and vision including marketing and research, social and local media.

• Solicit sponsorships for monetary and in-kind support.

• Track revenue, expenses, and budgeted forecast of all event materials using Raiser’s Edge.

• Produce, organize and execute event materials.

• Manage and direct all event venues, vendor relationships, and volunteers.

• Cultivate and maintain relationships with existing and potential donors.

• Conduct research, gather data, analyze information and prepare accurate and timely reports.

Please submit your resume with cover letter via email to Eileen Krueger, Human Resources Consultant, EBMinds@gmail.com.

We thank all applicants who apply but only those selected for an interview will be contacted.

At Inner City Youth Alive (ICYA) our mission is to bring hope through Christ, and we’re seeking to fill ministry positions serving kids, youth and families in Winnipeg’s inner city neighbourhood. Available positions include ministry and administrative roles. Our diverse team members are both local leaders and from outside our neighbourhood. As a faith-based ministry we hold all staff to our lifestyle and morality commitments, and core values. ICYA and our staff are supported by generous individuals and churches from across Canada. To view full job descriptions, visit: www.icya.ca/careers or message Karen Jolly, director of programs, at karen@icya.ca.

Lindale Mennonite Church, Linville, Virginia, is seeking a full-time lead pastor to serve an active, multigenerational congregation of 300 attendants.

Applicants should demonstrate gifts in preaching, teaching, leadership and teamwork. Seminary degree preferred. Must agree with the Mennonite Confession of Faith (http://mennoniteusa.org/ confession-of-faith/ Competitive salary and benefits package. View church website at www.lindale.org.

Interested persons may send resume and cover letter to Dana Sommers (dana.sommers@comcast.net).

Archives Committee: To help preserve and share the stories of Christ’s grace to us through history, the EMC is seeking volunteers to serve on its Archives Committee and other volunteers to assist in its efforts. The Archives Committee meets about three or four times a year to oversee the EMC Archives, preserve documents, and promote EMC history. Its members get involved in hands-on projects. An appreciation of church history is helpful. The ability to read German is not required, though helpful.

Committee members from outside Manitoba could attend meetings by computer or by phone and could assist in collecting materials from their areas to be donated to the EMC Archives. Volunteers are needed to help organize the archives’ materials in Winnipeg and Steinbach. These include photographs, file descriptions, and filing. Translators (German to English) are very needed. They can be located anywhere. If this fits you or someone you know, please contact the EMC office at 204-326-6401 or by email. Thank you.

Where are position ads to be sent?

Please send all position ads, including pastoral search ads, to messenger@emconference.ca. All ads are to be 150 words or less. All ads can be edited. Please advise us when it is no longer needed.

www.emcmessenger.ca • The Messenger 33

Column • His Light to My Path

Childlike Faith

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By Karla Hein

addy is taking forever,” my fouryear-old groans as we wait in the long lineup at the grocery store.

“He’s not taking forever,” my six-year-old corrects, “Forever is how long we get to be with Jesus.”

I admire my children’s innocent excitement for heaven. They discuss it as if preparing for a future trip to an exotic location, wondering why it’s taking so very long before they can travel there! I also grieve the moment when they realize that presence with Jesus means the absence of a body that we love and cherish living life beside us here.

I’ve thought about the thin curtain that separates life and death often lately. A few months ago, I read about the beheading of over 50 Christians in northern Mozambique. I felt shock at the brutality, imagining the terror my brothers and sisters must have felt during their last moments. I mourned that, at the same time they were dying as martyrs, I was living an oblivious life of comfort and frivolity.

As I struggled with the grim injustice, I also began to picture what was unfolding in the invisible world. Their bodies lay still on the football field, murdered and silenced, seemingly conquered by their cruel captors. But the very moment that ended their earthly existence was the moment that their souls were rising into

A childlike hope emerges confident from my restless soul.

34 The Messenger • March 2021

the heavenly realms. Their final breath was the sacred conclusion of the race set out for them (Hebrews 12:1).

Doesn’t the ugly appearance of death and suffering remind us of the small step between life and our entrance into eternity? Once our flower fades, that which we see darkly shall be made perfect (1 Corinthians 13:12). The heaviness that feels like evil’s dominance will be turned on its head by one glimpse of our Creator’s holy majesty.

“Set your minds on things above, not on earthly things,” Paul reminds in Colossians 3:2.

“How does that look in everyday life?” I wonder as I sit in my recliner, the chores of the day completed, time marching onward in a relentless rhythm. “Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Romans 12:1). A reminder to surrender my attitude for his, my plans for what he has planned, my feet ready to serve where he calls. Having a confident hope, like Moses who refused the temporary attraction of sin because he knew the future reward was greater (Hebrews 11:25–26).

A childlike hope emerges confident from my restless soul. I know nothing can separate me from the love of my beautiful Saviour (Romans 8:39)! His words leap off the page, living and true: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

Column • Stewardship Today

Homecoming

S

GETTY IMAGES

mall gestures of generosity and hospitality go a long way, and people do not forget them.

I grew up with five siblings in a small Saskatchewan farming community. People worked hard, were active in the community and looked out for their neighbours. If someone needed a hand with something, it was not long before word went out and help from neighbours arrived. When someone was sick or unable to look after themselves or loved ones, the community responded with gifts of food. I remember many times when Mom would bake a cake or casserole or make a pot of chili for a family because someone was sick, or a family needed help. In that community sharing food was a love language, and my mother was fluent in it.

As time went on my siblings and I moved away for work or school. Although we eventually settled down with families of our own, we made a point of travelling back to Saskatchewan to see Mom and Dad and the rest of the family.

Mom always had food ready to serve us when we arrived; very often it was on the table when we pulled into the driveway.

I never knew my mother to have empty cupboards or fridges. The freezers—two big ones—were always full of baking, soup stock, pork chops and much more. Whether it was her family, an unplanned visitor or someone who needed help, Mom was ready with food.

We lost Mom to cancer in 2010. In true prairie style, the community rallied around us. As our large family arrived at Mom and Dad’s place, so did the food. Within hours of Mom’s death, the kitchen counter was full: homemade cinnamon buns, cakes, pies, pots of stew, fresh bread, casseroles, soup and more. Day after day, the doorbell kept ringing and the food kept arriving.

Our family of nearly 30 people was back home together for the better part of a week— not once did we have to cook. When we left, the freezer was fuller than when we had arrived.

We all needed places to stay too; in no time spare bedrooms in homes all around were

by Darren PriesKlassen, CEO, Abundance Canada offered to us. None of us were saddled with hotel costs. The community quite literally opened their homes to us.

Laying my mother to rest was intensely sad, but the outpouring of generosity from the community shone through our grief. No doubt, many of the kind gestures we received were a testimony to Mom and the generosity she had shown, but much of it was simply an expression of genuine love and compassion from good, helpful people. I will always remember their incredible gift of love and hospitality.

As Mom taught us, small gestures like a casserole or an open door can have a lasting impact on the people around us. Whether we live in a small farming community or a big city high-rise, we can all take the time to step up and step out for the “neighbours” we know are hurting.

This might mean dropping off a meal to the family who lives next door, sending a kind message to a colleague at work, connecting with a friend or acquaintance with a Zoom Darren Pries-Klassen is the CEO at Abundance call during these Canada. Since 1974, Abundance Canada has often-lonely panbeen helping individuals to create and impledemic times, or just ment a Generosity Plan™ —a strategic and buying a hot coffee flexible approach to charitable giving, which for the homeless per- maps out the best strategic options for giving son you pass outside today, tomorrow and well into the future, while your apartment. giving you the flexibility to adapt to changing How will you circumstances and explore new opportunities connect with your along the way. To learn more visit abundance. neighbours today? ca or call 1.800.772.3257.

As Mom taught us, small gestures like a casserole or an open door can have a lasting impact on the people around us.

www.emcmessenger.ca • The Messenger 35

Column • Kids’ Corner

What Do You Wish For?

By Loreena Thiessen

ISTOCK

B

ecause the year 2020 was different from others, people all over the world are concerned about the same thing. Everyone is expected to do the same thing: follow the rules to stay safe and keep healthy.

You learned a lot in 2020. Your vocabulary grew as you learned the meaning of many new words. One new word you now know is pandemic; a pandemic is a disease that has spread to all parts of the world. It is everywhere. The pandemic is the reason for the rules we follow.

Another word you have heard a lot is coronavirus; a coronavirus can enter your body and make you sick. It has the shape of a crown with spikes. This is the new virus we need protection from.

Physical distancing means to keep a safe two-metre space between you and others. To self-isolate means to remain by yourself, safely out of reach of others. You may know someone who had to self-isolate because they were in contact with someone who was sick or had travelled to an affected area.

Virtual is something carried or experienced by means of a computer. If you get your class assignments on your computer that is a virtual lesson. Zoom is a video platform, a technology that allows you to see and chat with several people at the same time on a split screen. A bubble is a limited number of people in a group who do not mix with others in order to be safe.

Super-spreader is an event, like a crowded party, where the virus can spread easily among many people. Lockdown is when you can’t go anywhere unless it’s an emergency or to get

necessary supplies like groceries. Quarantine is to be alone and completely separated from others for a set time while you are sick.

All of these words describe what you and others have done in 2020. You have learned how to stay safe. You may have learned to communicate with Zoom or Skype. You have done school assignments virtually. You have found something new you can do or create.

Now that it’s 2021 what do you wish for? Do you wish you could be at school in person? Do you wish you could play with your friends at their house or invite them to yours? Do you wish you could hug your grandparents, aunts or cousins? Do you wish for the virus to disappear so you can shout and sing without wearing a mask?

Do you wish you could actually travel to see and visit another country or someone you miss?

You may have to wait a bit longer to get back all the things you have missed. You will need patience. This means to endure or manage a difficulty without throwing a tantrum. You will also need courage. Courage is the ability to continue even in difficult times. And hope: hope is the feeling of expecting something better yet to come.

The Apostle Paul endured many Activity: what would you most like to do in 2021? difficulties. He survived beatings, Choose a place to visit or an activity. Do some research. shipwrecks, stoning, prison, hunFor a place: For an activity: ger and sleepless nights. He had to 1. Find where it is.

1. What is it? be patient. He had courage and con2. What do you want to see?

2. What supplies or equipment do you need? tinued to rely on and hope in God 3. How will you get there?

3. What are the steps to do it? for strength to endure. Read 2 Cor4. What should you pack?

4. What do you need to prepare? inthians 11:24–27 and Philippians 4:12–13.

Draw your choice or write it out. Share with your family.

You may have to wait a bit longer to get back all the things you have missed.

You will need patience.

36 The Messenger • March 2021

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