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áÄèàëäà êìëëäéâ ÄäÄÑÖåàóÖëäéâ Éêìèèõ Ç ëòÄ íéå XXXVII
VOLUME XXXVII
TRANSACTIONS OF THE ASSOCIATION OF RUSSIANAMERICAN SCHOLARS IN THE U.S.A. NEW YORK
2011-2012
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EDITOR Alexis Klimoff Vassar College
EDITORIAL ADVISORY COMMITTEE FOR TRANSACTIONS of ARAS Peter Rollberg, George Washington University Nicholas Rzhevsky, Stony Brook University George Pahomov, Bryn Mawr College Nikolai Firtich, Vassar College Past and present institutional affiliation given for identification purposes only.
TRANSACTIONS is published by THE ASSOCIATION OF RUSSIAN-AMERICAN SCHOLARS IN THE U.S.A., INC. P.O. Box 180035 Richmond Hill, NY 11418
Library of Congress Catalog card No. 67-29613 ISSN: 0066-9717 ISBN: 0-943303-39-7 Š Copyright 2012 by the Association of Russian-American Scholars in the U.S.A.
The Association Logo, by Vladimir Shatalov, is modeled on the badge worn by graduates of the Imperial Moscow University (est. 1755). The cover of vol. XXXVII reproduces the covers of the first two Eurasian collections designed by Pavel Chelishchev in 1921 and 1922.
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/ TABLE OF CONTENTS / VOLUME XXXVII (2011-2012)
I. /ASPECTS OF EURASIANISM / ARCHIVAL DISCOVERIES:
. I: .. .. .
14
II: .. .. ..
22
III: .. .. .. .
32
9
IV: .. .. .. . 146 V: .. .. . 200 .. ( ) ..
229
/ ARTICLES:
MARLÈNE LARUELLE. Nationalism and Anti-Nationalism in Eurasianism: The Pax Eurasiana
255
.
281
. «» .
304
/ EURASIANISM AND POLEMICS
.. , .. .. . «» 1922 .
318
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II. / ON OTHER TOPICS .. . « » XIX
363
MIKHAIL SERGEEV. Crucifixion in Twentieth-Century Painting
395
.. . () . -
417
III. / BOOK REVIEWS . ( )
425
.. .. . 1926-1930. , , .. . ( )
430
:1919-1924. .. .. . ( )
434
.. . , 1941-1944 . ( ) : . . 70-
444
.. . . 1941-1951. (.. )
449
.. . .. . , . 103, . 1-2. (. )
450
XX . . . . (.. )
455
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IV. / Bibliography MATTHEW BAKER. Bibliography of Literature on the Life and Work of Father George V. Florovsky
473
V. In Memoriam , 1930-2011 ( )
548
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The Association of Russian-American Scholars wishes to thank its members and the I.V. Koulaieff Educational Fund for their generous financial support of our ongoing publication activity.
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I / ASPECTS OF EURASIANISM
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, , « », 1921 .1 , , - , . .. , .. , .. .. . . .. , , , .. , .. , 2. . . (1890-1938) – ____________ 1 . . . : - , 1921. , « » 1881 . : «[] , . – , , …». . .. 30- . . 27. .: , 1984. . 35-36. 2 .. .. 14.09.1923, , « : , » (. -14 III). .. 1937 ., «, , <> » (, . 5783, . 1, . 359, . 36). – , – « » (. .. 18.04.1922; -3 II).
9
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, .. , . , (1920), , . « », 3, - . 1922 . , . 1929 ., .. 4. (1892-1985) – , 1915-1917 . « » , , , (, .). 1920 ., - . 1921 , 1925 . . -, 1929 . 5. , . (1895-1968) – , .. , . (1920). 1921 . « », - . ____________ 3 .. . . : - , 1920. 4 . .. .. / .. . . : i, 2008. . 327-493. ( 1930 1938 .) 5 . . // Stanford Slavic Studies. Vol. 3. 1994. Pp. 376-415. .. .
10
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, 1922 . 1927 . «»6 «» , . (1929) (1938), . 1945 . «» 10 , 1961 . ( ) . (1893-1979) – , , , 1932 . . 1920 ., , . 1921 . , 1923 . « ». - - 7. 1926 . , . . , 1948 . , . (-), . . (1884-1949) – - . 1920 ____________ 6 «» – - 1920- , , , . . .. . 7 , « » « » « ‘ ’ ». , , 1923 . (. . . // . 130. 1979. . 45).
11
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., , - . 1924 . . (). , . .. , «» , « »8. *** , 1920- , «» « » (1921), . ( ) , , «», . , , , .. . 83- , , : .. - (, -), .. (), .. (). , , .9 ____________ 8 . 30.01.1923, -5 II. 9 2002 . .. .. .. (-10 – -14, -16 -17, ) .. (-6). . .. 1920- // XXI. 5. 2002. . 166-196. . 1923 . (.. [-5] .. [-15]) .. « » ( 168. 1993. . 61-71). .
12
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. .. .. . .. .. , « », .. . . , «..» «..», . , – . : I – .. .. ; II – .. .. ; III – .. .. ; IV – .. .. ; V – .. .. , .. (. ). :
– .. .. (1922-1923) / . .. // 2011. .: , 2011. . 539-574. – .. . . . .: «», 1995. – .. . .: , 1998. – . : . .: , 2010.
13
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. .. .. . .. .. , « », .. . . , «..» «..», . , – . : I – .. .. ; II – .. .. ; III – .. .. ; IV – .. .. ; V – .. .. , .. (. ). :
– .. .. (1922-1923) / . .. // 2011. .: , 2011. . 539-574. – .. . . . .: «», 1995. – .. . .: , 1998. – . : . .: , 2010.
13
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I .
.. .. (1920 – 1922)
..
.. (1920)
, I- , .. «» , – , , .. , .. , .. .. , « » (1921). , . -1. <.. – .. , .. ( 1920 .) > , , , , , . 1. - , – . , , , -, 2. , , – ____________ 1 1920 . 2 .. 1920 . .. - , .
14
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I – , , . « » . , - . . «» , . « » – 3. - .. 4? .. 5? , 6, . «» , . . . ? : «, » 7? 8? ? , , , . «Existenz»9 . , . , , , ____________ 3 .. . . : - , 1921. 4 .. (1870-1944) .. - (1913-1917), , 1920 ., , .. . 5 (1876-1960) – , 1917 . . 6 , 1920 ., .. . 7 28 1916 . - . « » (: , 1922) .. . 8 (1887-1957) – .. . , , 1920- . 1951 . 9 (.), .. .
15
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I . ? , , . . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 358. . 49-49>
-1. <.. – .. , 02.12.1920> , 19 / 2 1920. . ( «» ) . , , . . ( ) – . , , , . , . , « » « » 10. . , , , . – : , . ____________ 10 «- ( )», , « ». : .. . .: , 1997. . 398-419.
16
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I . – ( – ). , , ( – ), ( – ). –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 325. . 3>
-2. <.. – .. , 22.02.1922>
22/II/22
, - , .. , . : – , , , . - . , 11. , , , . . «» – «». - . – – – «», «». . . . . , – , , . , ... , , . , , . : 10 , 20 . 70 . ____________ 11 . 25.1.1922 (-1 II).
17
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I . «» , , . , . – , , , , . . . – . – . < – ..>12. , , «» «». , , , . 13. , «» «» . – . – . – . . , . . . . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 397. . 23-24>
-3. <.. – .. , 20.04.1922>
20/IV/22
. .
____________ 12 .. “” «» 10 12 1923. . . 21 -5 IV ( ) « » « ». 13 , - .
18
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I . . . , -. . : , . , . : Princesse Alexandra Lieven, 12bis Avenue Mac-Mahon, Paris XVII. , , - - 14. . , , , . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 397. . 20-20>
-4. <.. – .. , 15.06.1922> . : <?> 5000 , 15. , . . NB . 15 1922 . 16
, . : , .. , «17» . , -____________ 14 « », (18611929), .. . , . 15 . 16 - . 17 (.).
19
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I 18. , , – . <> 19. , , , . , . : , 35 % (25 % , 10 % – ) 20. . <> <> «Enfant, si j’étais Roi.»21 1 . . – « » ( 10%). , . . - – . , . – – - , . ____________ 18 .. (.. []. / . . .: , 1997. . 6-7), .. . . .. .. 09.08.1922 . . . : . .: , 2010. . 196. . (. 197) : .. .. 19 , - . 20 . : “ ”. 21 :. .. : «Enfant, si j'étais Roi...». : - , 1922. – (1844).
20
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I 22. <> <> « » , . «» , «» . , . 140 <> . – . … . , . . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 399. . 3-3>
____________ 22 .
21
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II ..
.. – .. (1922-1923) , I- , .. , – . .. , : « , <…> . <…> , .. ». (. -7). -1. <.. – .. , 25.01.1922> ! 1. , , . , «» – «»2, . ____________ 1 (1889-1948) ( - YMCA – The Young Men’s Christian Association) . 1921 , (World Student Christian Federation) WSCF 1922 . . .. ( 1922), , – “ ” ( -3 III). 2 – .. . ( , “” . - “” , .)
22
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II <.> «», . , «». , . , , , , «» – . 3. – , , . , , . . «» . , . , – 4. . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 3 , , , .. (21-23 1922, -2 III). 17 (-4), (“ ‘’ <> ‘’, ”.) . . , . 544. 4 “” . , , ( 17 , -4 III ) .
23
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II -2. <.. – .. , .. (. . – . . 1922)> ! , . . . , (si) – . , . , . . , , . , . , .... . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-3. <.. – .. , 18.04.1922> , 18/IV/22 . , 5. . 6 , , , , . 7, . , ____________ 5 , 27 1922. 6 – (1893-1977). 7 .. , . (1852-1928), , , . (1863-1933) , (1883-1963), .
24
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II , 8, . , , . , , , , . , , ? . , , , , . – . – . , . – , , , . , , «». , 9 . , -10, -, - - (si). , . 11 . , , . , . ____________ 8 – . 9 , (1893-1977) (18971960), 1921 . . , « » . . , , / . (. . .. ). .: , 1995. . 32. 10 , -: On the Mechanism of Reflex Salivary Secretion. // . 6- . 1917. 2 (). . 119-136. 11 .. “”.
25
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II , . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-4. <.. – .. , 31.08.1922> 31/VIII/22, ! «»12. - . . . . ? , , . - . , 13, . , -, , , – . , . . «: ‘ , ____________ 12 « », . 3 1923 . (. . . . . 36), 1922 . «» , , : 1) // , 39, 40 (1929), 2) : Die Sackgassen der Romantik // Orient und Occident, 1930, 4. 13 .
26
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II ’». , , – – « , – , !» , – , . , , , 14 . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-5. <.. – .. , 30.01.1923> 30/I/23 ! , . , , . ? , . , , , . , – , – . , ; , . , – - -, , , , . – . , .. , , . - , , – – ____________ 14 .. .
27
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II . . – , , . « », , - , , « ». S.C. 7500, % % 1500, 9000 . 3000 , 6000. 200 . 100 . 15 . , – 4000 , 800 – – 16. , - . 17 . 18. . . . <>
, . – . , . . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 15 .. , , . « ». . .. 15.06.1922 : (-4 I) . 16 .. .. .. . 17 . « » 1923 . , , . 18 .. .
28
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II -6. <.. – .. , .. ( 1923)> ! . , . , 19. , , , , « ». . 20. , . , , . , . , , – , , <>, , ? ? ? .. , . . <>
. . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-7. <.. – .. , .. ( – 1923)> ! , .. – , . - . . ____________ 19 – « » – . , . 20 . .. 15.06.1922 (-4 I).
29
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II 21. - . , , , - , - . 22. 23. ....? , , . - « » – . , .. . – . , , . , - , , , , . , . , , . . . - . . . . , . <.> . . . 30 24. ____________ 21 .. 1923 . . , , , , , 1921 « ». (. . 24.) 22 – - . 23 (1867-1925) .. .. - 1920 . 1920 1922 . . 24 .. : Pro et Contra. . : .-. .-., 1921.
30
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II , , . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
31
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III .. .
.. .. (1921-1924) III- . .. 1921 ., « », « » (N.S. Trubetzkoy’s Letters and Notes, Prepared by Roman Jakobson [The Hague & Paris: Mouton, 1975], p. 21). « » «» (. .. -2 V, . , , 130, 1979, . 45-47). , , « », « » ( . / : , , . . ; . . . .. . .: , 1995. . 31). , , , , , 1924 . , . , 1928 . « » ( , 34).
32
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III -1. <.. .. – .. .. , 26.12.1921> 13/26 XII 1921 Praha.
, , , – . , «» – : « »1, , - «». « » 2 « », . 3 , <> <> « » <> <> , ( ) , <><><> , 4. <> 5 () <> <> «». , , ____________ 1 « » 1921 . 2 (1894-1976) – (-), , . . 3 [Jií Polívka] (1858-1933) – -, , . .. . , 1920- , : « .. : .. . (1921-1925)» // . . 12. .: , 2012. . 306-327. ( 1999 . [«». 1999. 4, . 95-101] .) 4 .. « ( )» . « ». , .. . . . .: «», 1995. . 126140. . 5 [Lubor Niederle] (1865-1944) – , .
33
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III – , , . – . , , 6 ( 7) – <> , « »8 – - 9, «». <> – , – 10 « » – . «, : , ». , <> <>, <> , … Sic! – (, ) , . (21) Svobodarnia11 « » « »12. . , «», «____________ 6 (1869-1923) – -, – ; (18601933) – , . 7 ( ) (18871975), , , , . 1920- .. . . 8 «»: « / ». 9 [Spengler] (1880-1936) – , « » [Der Untergang des Abendlandes] (. 1-2, 1918-1922), . 10 (1866-1924) – . 1922 . . 11 «» – , 1920- . . 12 «» ( 349 350, 10 11 1922). « ». . « ».
34
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III », , , .. . . 13, . , , «» <> <>, . . . , ; – , <> . , – – . , , <><> , . – , <> 14. – , , . , 15-25 <> () (-). – , . , . . , <><> – . . . . < .. >
. «» , , - «», «». 21 XII ____________ 13 (1866-1938) – , . . . 14 [Rádl] (1873-1942) – , .
35
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III , «» «», «». – ! – , 300 , in corpore15, , , (15) – – – . , , «» , ; «» « ». «» . – , «» «» – . – , , , – . « », « »16. . : . – . 17 : 1) 10 2) 14 ; 2.000 . « » , , – 500 . 50% ; ; , . 62 <> 4 . ( ), . 301 <> . 10 XI Legiobank, N 123/6091, . , , (140 ____________ 15 (.). 16 “ ”, , , , 1922 . , -. « » . 17 (1882-1968) – . « » - (eskoruská jednota).
36
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III <>). . ? . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 118-120>
-2. <.. .. – . ., 29.12.1921> 16/29 XII 1921 Praha.
, 18 , 19 , : , – . ? ( ), . . , ? , «»20, . , «» , . , . ____________ 18 (1883-1963) – -, .. .. , . 19 , . (1892-1965). 20 , .. (. . 7).
37
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III 21. ( ) , 22. , , . 24 XII. – 10% , , . , . , , 23 – , «» . – « » « » ..-24. – , , . <> « ». . «» , : , – , , 25. ? , , – – , : . ? – – , – ____________ 21 .. , « »: « » « ». , . 295-306 267-294. 22 « », 1922 . «». 23 (1866-1943) – , , , - . 1920- . «» . 24 « » – - , , . 1921 . « ». - («..»). 25 « » . « ».
38
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III 26. , . . , , – . , . – , 27. .. . : . , , 28. : . , , , , . . 29 , . ( <>, )30. – Chudobinec31. – : Praha II, Lipova ul. 18/ . Jena, ____________ 26 . 27 [Kramá] (1860-1937) – , . 1918-1919 . – - . 28 (1870-1944) , , , , – . . .. 6 1922 ., « » , . (, 1922, . I-II, « .. »; , .. . .: , 1998. . 124-131. .) : « . . – ». ( .. . , .) 29 [Sthule] (1875-1946) – , , . 30 , : Kopal-Sthovsk L.K. [. ]. Co vede sl. církev ku kesanskému Vchodu? Olomouc: Diecésní rada církve eskoslovenské, 1921, « » (1922. 6-7. . 324-326). 31 Chudobinec – , .
39
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III Karlovo námesti, , ( ) . ( ) – 500 <> – 150 <> - . «» . . 32 . .. < .. >
. – – «». – fait nouveau33 – , (sic!) 34. . - , , -. . , , , . <>. . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 121-122>
-1. <.. – .., 10.01.192235> ! , ____________ 32 (1893-1956) – . 33 (.), .. , . 34 . 24.12.1921 (-1 IV). 35 . . , 28 (-5).
40
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III . .. B , , , . 36. , , , , . , ò , - . . 6 « ». , 75% «» . : « , , »… .. , , <>-<> (. 7-12), . . , , . : «»37 ; .. , , , . . , . . – , - , , , . -, <> ____________ 36 .. . « » « ». , . 124-131. .. . 37 . . 34 24 1921 (-1). , , , , - , 1921. 1922-24 . «» ( «»).
41
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III (), , , . , . , , , . . , (34-37). . , , , , - , - , . , .. , , , , , . , .. , . 38 , . , « » II- . . , : . . ( , )39. . ! – «, ». , , , , «», «», – . – . , , ____________ 38 .. « », . « ». 39 (1876-1953) – . «‘’ ‘’ », « », . . 28.02.1922 (-5) . 132. . .. . .: , 1996. . 22-34.
42
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III , , , 40. . , , , – - , , . . – 41. , , , , , , , . . , , , , , . - , , … : , ( , !). , ! – . : – 42, , , – , 43. , , , . , . 44 ,
____________ 40 . .. , , , “ , ”. . .. . .. . .: , 1992. . 214. 41 (1859-1943) – , , – « ». (. “ ”, 1878-1936) – , , . 42 ( . ramolli – ) – , . 43 , , , (, 10-17 1921.). “ ”, , .. . 44 (1896-1982) – , .. .
43
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III , , . ( ). , – . <> <> ! . , 45. . . . . ., , , . , «, » (.. 46) , Alexander () “”, ( ) «Zvsti», ?47 ( , ; , - ). . 48 ( « » ), , - . . . , ... . , ____________ 45 (1863-1921) (1873-1930) – -. 46 (1864-1936) – . 47 : «Zvsti: eskorusk list vnovan veejnému ivotu, obchodu, umní a písemnictví», 1903-1914 . Jindich Václav Alexander (1867-1941). 48 , , 1921 , .
44
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III 49. , , (, , ) (22 1922 .). . . . ! . . 10/I 1922 . , 50, ? ( , ). ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-2. <.. – .., 21-23.01.1922> ! 5- . , - , - - : , . : . , , , . ! , , ! , , – , . , , – , , – . , ! , ____________ 49 .. . -1 (. ), : “ ”. 50 [Zubat] (1855-1931) – , .
45
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III 51: . ? , 52 ? – - « » -53. . . . , – « ». , . , . , , , , – . . : « ». – . , , . , ( ) , <> , , . , . « » . , . . ____________ 51 . (1874-1930) – .. , - . (18561937) – , . ( . ) (1881-1962) – , 1925 . . . 52 (1876-1960) – . .. , . . 53 , ( ) : «- . ». . . . . 1908. . 127.
46
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III 54. , , - , . . « »55 , . , , - . , . , , - . , , « ». - , ! – . , , , , . , -, .. «» , «» , «», . . ? (, ) – . , . , 56 . , , . «____________ 54 1921. . . 43. 55 .. , 18801918 . « » (1921), (1922-24). 1927, . 56 (1885-1965) – , , .
47
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III »57 . , «» . , , , - . , « », ! , , , , - - , – . « »58. , « » , , , . - - , . - , , , , (. !)59. , . . , – . , ? ? , ? , , , . , … , , ____________ 57 « .. » (. . 28), , .. . 58 , 5,15. 59 .. – – .. .
48
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III 60. , , . , , , , . , , . , , . , : , ! , , . – finis eurasiae! ( ) , . , ( ), . - , , «» , . , - . . . 21/I 1922 P.S. ( ) ? ? .. P.S. 23/I. <y> <> <> ____________ 60 ( .. -1 II) . . .. 4 1922: « ‘ , ’ ; » ( .. .. (1922-1923) / . .. // 2011. .: , 2011. . 544.) .
49
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III <> <> <> (, < >, 30); , 420 , . - . , , , . , , , – . , 50 , (. 19 20 ). , . , , , , .. , , 420 . . , , , . , .., - , . .. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-3. <.. – .., .. ( . 1922)> ! , 61 . , , , , . , . ( ) . ____________ 61 . . 1 .. 25.01.1922 (-1 II).
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III , , <> <> <> <> , <> <> () ? , - 62 , . , , , <> <> , ... , . , – , . .63 . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-3. <.. – . ., 30.01.1922> Praha. 1922. I. 30
, – 21-23. I – , , <> . – . «»64 – – , ____________ 62 (1866-1950) – . , . [.. “”]. 63 . 64 . . 36.
51
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III 65 .. . , «» ; , … . , . , , , « ». , , «» . <>-<.> . – «» , , , 66. <> . , , … : ( + ) , , . . , . , , - : , , , . , , , . , ____________ 65 «» YMCA, , John'a Mott', Paul'a Anderson'a Donald'a Lowrie . . . YMCA (1906-1947) // , 2000. .: , 2000. . 165-223. 66 (1887-1965) – (1920-24) «». (1881-1970) – - , -. (1877-1941) – , . «», . . « » : « ».
52
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III <> . : , … : <> , , <> <> ( ), , , , - <> <> - . . – , . , <> . «», . «», . , . 15 , 1 <> «». « < >» 67 : , « »68 ; . «» : . <> <> : 8 . . 69. -. , , . , ____________ 67 - , « ». 68 . 69 . . 60.
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III – jednota esko-slovenska70; ó : - . <> , .., ; , e - , . – , .., , , .., , , - <> <>? <>. - ? …71 , , <> <> .. , . . « 14 ». <> <> . <> <> <> (<> v. Reventlow72). . . . , « » <?> . . <> <> – 73. ; . ____________ 70 . - (esko-ruská jednota), , . . . 71 «», 1921 . , , 1921-1922 . .. . . 18 (7 1921 .) .. , « » «». 72 - Ernst Graf zu Reventlow (1869-1943). 73 -3.
54
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III 420 <> , . 1- ( ) . <> . - , . , , . , . , 74. . <> . <>-<> . <> <> ??75 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 123-126>
-4. <.. – .. .., .. ( 14.02.1922)> , , <> 76. , «» : , , «, , »… : I – «» – «<> »77, ; <> , , ____________ 74 .. . 75 , . 76 7 1922 . (-7 IV), . 77 . // . 98. 10 1921. . 2-3; - . // . 103. 15 1921. . 3-4.
55
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III « » (, 3 7 II) , 78. , « , »… – … , «» – 79. II – <> – , «» .. , – «» (?) «» 80. ( , <> «»). III – 81… , . . . - , – , , ., « ». «» – , «», «»… – … , , <> … «», . . , 14 II. « “”?82 , , . ? : ____________ 78 : .. . ( . ). I. // . 3 1922; .. . ( . ). II. // . 7 1922. .. : . // . 353 355. 14 17 1922. . « ». 79 : . . ( .) // . 10 1922; 12 1922. 80 hb-/H.B. Evrasie, Evrasijci a evrazijství. (Pokus o novou russkou nacionální filosofii.) // Tribuna [], 11.02., 16.02., 23.02. 8.03.1922. (1885-1939) – - , . 81 (1864-1937) – . 1917 II. . 1918 - : Memories & Impressions of War and Revolution in Russia, 1914-1917 (London: J. Murray). 82 .
56
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III , , “” , - – ? : , , , , , , “”, – . . – , , , , . , “” , – …? . – . .. , , . ( <> <>-<>!)83 , – . – .»84 – , «» ( <> <>?) – « »85… , – . «» , « » , ? … «<> », . «» ( 1921) <> NN «<> <>», . , , « », , : «, ? »,86 – . «» ____________ 83 - (1875-1937) – - , , . 84 14.02.1922 (-8 IV). 85 10 (-1) , , . . . 131. 86 , 6, 68.
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III « » , – … – !! «<> <>» - « » «» – : <> «» «»; i87. « »88. – . <> : <><><> , Auseinandersetzung89 . , . -<> : , , , .. <> … – «<>-». , 90. « », – . , – « !!» – . : 8 , , , force majeur91. , ó .. <> – «) . - - – . ; ) ; c) “” .; ) .. 92 , .» ____________ 87 .. . I. (‘ ’ ). II. // . . 43. 1922. 4. , . 172-189. 88 .. // . . 42. 1921. 8-9. , . 104-123. 89 (.). 90 «-» . « ». (-12 IV) (-5, ). 91 (.). 92 (1887-1950) – , , , «». .. .
58
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III , «» – . 9 , - , – ( ) «» («» !). : 1) ; 2) , 3) : ) 20 . «» « » ) 10 . (Chudobinec) . ! . . Personaliter93 – – <> «. » 4- <?> <> <> .. 3-494. . <> .-. . . (<> , ). <> – , I <> <> , <><> <> 95. . . <> – 96. , <> <> . . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 127-130>
____________ 93 (.). 94 « » (. . 88). 8-9 4- « » 1921 . 95 : .. // . 1922. 1-2. . 193-221. 96 .. ( ) // . . 134-146.
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III -4. <.. – .., 17.02.1922> 17/ II 1922. ! , , , , «», . <si – A.K.> . , «» 97. , . , , «» - , , , ( ) . .. , , «» , « » , «», . , , , , . …. , , ( ) . , - «». , , ____________ 97 . .. 25.01.1922 (-1 II).
60
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III 98, <.> , – <.> 11 4, . , , (14 ) , . . « » , . <> <> ( ) .. .. .99 , -, , - <> : - . ( !) , … , , . , : ( ) , (si!) , , , . -, , : – . <> <> . , , , <> . ____________ 98 26 : « - , ». . . : . .: , 2010. . 187. . 99 (1872-1955) – , 1923 . . [André Grabar] (1896-1990) – , , 1922 . .
61
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III , 100 ( ). «» , <> <>, ( ) «». <> <> « » – , «» 101. , , , , . . , ò , - , «». , … 102. «<> »103: , , – - , . , ( ). , . o <>, «<> », … , … 104!.. ____________ 100 « » « » (1922); , . 267-294. " ", . 101 , -3 ( 1922). 102 .. « » «, ». . . 7 1921 . (-1 I). 103 – - , 1918 . . , 1921 . , . .. . 104 “” (.).
62
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III 15 (« »)105. , <> ! , 106 , , . , «» – , -, – , . -, (.. ) – , , – , .. «», , , – (..) , . , , -, . , - , «». , , . , - , . . - . – , . , «» . , ? , , ? , , - , ____________ 105 (1888-1938) – « » (1921-22). 1923, . 106 (1890-1937) – , , - , 1920 , . 1935, 1937 .
63
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III ò . « », 107. , – . : «», – , «» . , .. . , – . . .. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-5. <.. – .., 23-24.02.1922> 23/II 1922 v Praze
, 10 <> <> <> : -, , <><> 108. . , «», – , , , , II III-. , – – ____________ 107 .. - : . . . : YMCA Press, 1931. 108 . . . 131 -5.
64
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III . , , (IV ). , . «» , , «» – . : , , «» «» «-». «» ; « » 109, , . «dulce et decorum» «latrocinium bene fundatum»110, – , . . – , , - ‘fachgelehrter’ 111. . – . : , , «» 112. , . . « ». – Praha IV, Konnikova? – 113. ? ? – « ____________ 109 (1888-1934) (1896-1969?) – . 110 “ ” (.) “ -” (.) – . 111 “-” (.). 112 [Steiner], . . 113 (1844-1925) – , 1920 1922 . .
65
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III » <> , – . 3-. (1920 .) <-> <> – . <>-<> <> – . «<> <>»; , . , . – <> <> 114, Herr Doctor von Eurozaitzev aus Heidelberg und Schklov115, 116 . : «, ». – «» 117. <>, . , « » « », … , – « , »118. <> . - , – . 119, – «-». <> «» « ____________ 114 (1888-1984) – . 115 .. . : « » (.) 116 (1879-1964) – , , . 1920- . . 117 ( . «» – ) – , - . 118 28,1. : « , ». 119 (1888-1973) – , , .
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III » – 120. «»121, – , : , . . «» . , ó , – . . – 122 . – , , – . <> . . . . – , . , – , . . . . , 17/II. . <> <> <> , <> . «<>» <> . <> . <> 123 <> . « » . 24 II. 1) – <> , – 3 . ’ (<>-<> 1922, I, 4-5), 124. ____________ 120 .. // . 1922. 1. , . 74-86. 121 , . -2. 122 (1888-1977) – , , . 1921 1944 . 123 . . 103. 124 . , // . (1921-22). 4-5. . 290-299.
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III <> , <> . 125, – . 2) <> «Tribuna»126. 3) «» <><> , , «»127, <> . ( , – <>, - <> , – <>). , - , <><> : « , , .» – , . <> «» . 4) – <>, <>, <>, , . , , <> . , <> <> <> « <> ». «». 5) «<>» . 6) <> . 7) <> , <><> ( ). ____________ 125 (1881-1960) – . 126 . . 80. 127 .. « ». 24.02.1922 (, . 551) «» ( ) «». .
68
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III . - <.>, <> , ó . . – . .. . , <><> . .. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 131-133>
-5. <.. – .., 28.02.1922> ! , -fortissimo « », - , . .. , 3 . , , . , , , ( 128) , , , , , , , . , «». , , «», , , , ____________ 128 .
69
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III . , . , , ? . , c’est quelqu’un129, , - 130 . , « » , , , . , – : ( !). . , , . , . , , . . .. , , - . ( !), . ( , - 131 ) ( ), , .. , , , , . , : , « ». - , . , , , , . , . ____________ 129 : « -» (.). .. . 130 (1898-1960) – , . 131 . . . 85.
70
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III , , – , , 132. , , , , , , <> <> . ( ) « »133, , . - ( ) <> <>, , . - , , (, ) , - . , . , , , . , . , – : , . - ( ), . , , ! – . , . , , ____________ 132 «‘’ ‘’ », “ ”, “ ”. : .. . .: , 1996. . 24. 133 () « » (1921, . I-II), . : .. . .: , 1997. . 141-160.
71
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III , . , . . , , 23 : .. , . , , ( , 4- ), ..134. , « »135 , « -, »136. « »137, : « , - , – - , , »138. ____________ 134
135 136 137 138
72
(1863-1937) – ; (1868-1937) – ; (1868-1944) – , ; (18831945) – ; (1879-1959) – ; (1881-1954) – . “ ” . . (.) “... , ” (.) “ ” (.) “... , , , – , .” (.)
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III , . : , , « », , , … . .. , , . , . , , : ) ( ) , ) ( – ). <?> : ) , ) ( , <> <> ). , . , . , . . 20-. – . 139, , , – . , , . « »140 . , . , , – . - « » . , , 141. ____________ 139 ., , 22.02.1922 (-2 I). 140 « ». 141 « », 1921 . - . , , , . « » , « » « ». . 1960 . .
73
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III 142 . « .» . 28/II 1922 . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-6. <.. – .., .. ( 1922)> ! 143. , (, . 16-17 , ), . .. , : . , ( ). . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 142 . « » .. . (« [ ]».) 143 « ».
74
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III -6. <.. – .., 16.3.1922> 16/III v Praze , , . , , ó . – , , ó . . , , – , . – -<><> <> .. « », – , . – , <> <> «». <> 144, « », « ». , <><> , . – «» , , , . : , , , , , - . – emphase’145 , .. . . - , 146. . , ____________ 144 . (, 1863-1936) , . 145 (.). 146 .. « » « » 3 1921 .
75
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III , , . – - – , . .. , , « » .. . advocatus diaboli147 , . , , , , , , .. – , . – . , , + 148. , : . , . . . - – -149. , – , , , . , , – . – . , «» «» ____________ 147 “ ” (.) – , . 149 (1872-1958) – ; (1866- 1943) – ; (1869-1944) – . 149 . . «». // , .. 8, 7 (1923), 523-528 .. 8, 8 (1923), 587-592.
76
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III , . , <><> , , .. N – . <> five o’clock. . «». , – , , <.> . ? ? . <> . . – <> . <> <> <> 150. –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: _5783_1_312_134-135>
-7. <.. – .., 29.03.1922> 29/III 1922
! «» , . , , . , . . . 9-10 : , ____________ 150 .. . . 1-2. : , 1913.
77
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III - . , , ( ) , . . , «, »151. , , , . -. , . « »? - - . ? , ( , ), – ? , , . : , , ; , , . , . , , . . « , ». .. , , . . 1- , , . 1- , . – . .. . , «»152; ____________ 151 «», . «», « »; . « ». 152 . .
78
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III , , : 37 - , , . 153, . : , , , - . , -, : « », «, », « – », – - -, , 154… - -, « », - .. , . , , - 155. - . , , , , . , ò . . , « », , . : <> « » , , « » (si!). <>, . ____________ 153 (, 1880-1961) . 1925 . . , 1927 . . 154 “ ” – , . ( – - , 1918 .) 155 , « », , .. . , .
79
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III . : . , – . . .. curriculum vitae « ». . , , , (-) .. , , , . , , ( .. .. ). , « » (= ). , . , , . , . : . , . . . . P.S. « » . ! .. < : .. – ..>
, . , – . , 156, , – , . , 12 , , , -, . , ____________ 156 .. .
80
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III , – , , , . - , – , - , . , , . , y, , , , ? , , . . .. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-7. <.. – .., 14.04.1922> 14/IV , , - , – . <> <> «» , – , , . , , , – . , . – 157. ____________ 157 (1893-1977) 27 1922 .
81
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III <> <>, <><> . <> <> <> , . <>-<> .. . I <> , <> (. 1920) . <><> <> <> <>; <> <> <> (1902)158. <> <>, , « » . <> <>, <> <>! <> <> 159. <> <> . , <>, , , . . 160. . . P.S. !?! . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 136-136>
-8. <.. .. – .. , .. ( 1922)> ! , (, , ____________ 158 .. « » ( . . . 1. 1920. . 189-208), .. . 159 .. « » 1918 « ». 1925 : . . . : «», 1925. 160 .. .
82
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III ) . . 161, , , . , , , - ! , . – , , - . , ! , <> . , . . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-8. <.. – .. .., 10.05.1922> 10/V v Praze , . , , , <> <> , , , – 162. ____________ 161 , .. . 162 .. 22 1922 ., , . . . . 5783. . 1. . 390. . 8-10.
83
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III , – <> <> <> , , , , 163. , . 164 <> <>, – 165. . <>-<> (« ») , <> – , , . – .. -. , 166. .. <>. « ». , . . , . . . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 137-138>
____________ 163 , « ». 164 .. . 165 : .. // . 1922. 4. . 129-146 (. . 87). 166 : .. : . : . , 1922.
84
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III -9. < .. – .. .. , 18.08.1922. > ! , . . : ) , , ) , ) ( , , ), ) Jugoslavia ( S.H.S.), Bled (Slovenia), Villa Buria, 1- – Oesterreich, Baden bei Wien, Marchetstrasse 78 ( – <> <>), ) , , , ) . «» , < > . . . , . , . . 18/VIII 1922 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-10. < .. – .. .. , 27.08.1922> ! , , . , . : . , . . , , ; , ; ( 85
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III ). , , <> Meillet167; , : , . 168. , , , , -, 169. – . . , , , , . , « ». , , , , , , , , , . , « », , . .. , - ? ! ( , , . ), : , , , . , , , , , , . , ____________ 167 Antoine Meillet (1866-1936) – , . 168 . « » « ». , . 307-318. 169 « » . « ».
86
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III . , -, , , , . , . , , . , , . , . , , : , . . – , , . , . . . , , . , , – , , – . , – « », , . . , , , , , ( ) «, » « ». , ! ! , , : .170 ( «») – () , - . – , , , -, , , . . - - (<> . ____________ 170 (1872-1928) – . . « ».
87
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III ?)171, - . 172 , , « » « », . , . . , , , , , , . .. , , .. , , ( , ), , . , . , , : ) : 1) <> <> ; 2) , ( ); ) : , ; XIX , ò . , , , ____________ 171 (. , 1892-1933) – , , , . . 172 – - (1898-1977). 1920- . (. .. : , .5 [1994], . 501), - . « ». 30- -.
88
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III , – : , , . , «», , . , , . <> 173, Ausflug. , . 1/4 , . , : , , ! . . , , , . , : , ! . , . , . , . <> : , ! , . – . , , . , , . , . , , ! , ____________ 173 (1878-1963) – , . (, // . 1922. . VIII-XII. . 83-101), ( « » // . 1923. . I-II. . 300-306. , . 166-171).
89
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III , … , ! . , . , : . , . , . – . , - (Bled, Villa Buria), – <> <> (Baden bei Wien, Marchetstrasse 78). – . , , o . . 27/VIII 1922 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-9. <.. – .., 22.09.1922> . 1922.IX.22 , .. <>174, . . , <><> .. <><> ? - , . .. – 175. , – : <> . . ____________ 174 (1892-1968) – .. . 175 1922 .
90
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III , - . . <><>: <>, , 176. ! <> . ( perf. pass.) <> <> – , <> <>177, , . 4. IX <> . – ! – Uebersberger’, – , , «», – , <> Osteuropäische Geschichte – Hötzsch’ Goetz’ (<> , 178). , , ò ; . , , , , . . «» . – , . <> Co. – . – <> – , <> 179 – – <> – 5-8 – : «, ». <> ( , II . Untergang’ ?!180), <>, – . – <> «» <> <> ____________ 176 « » (1923). 177 (1884-1968) – -, 1923 . . 178 : Hans Uebersberger (1877-1962), Otto Hoetzsch (1876-1946) Leopold Karl Goetz (1868-1931). 179 (1922-1938) – - . 180 : Spengler O. Der Untergang des Abendlandes. Umrisse einer Morphologie der Weltgeschichte. Bd. II: Welthistorische Perspektiven. München: C.H. Beck, 1922.
91
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III . - -… ? , .. . . , . <> <>181. <> . . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 139-140>
-11. < .. – .., 10.10.1922> ! , 182 . , . , p, , , , . . , , , (-, «») . , - , , « », , , - , - , -, , , , ( ) ____________ 181 – .. . , . 182 . . 65.
92
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III . - , (?) , .., .., ..! .. , , , - , y, – . , , . , . , Y, : , ! ! : « !» - . 183, « ». , , 184. , , , , , : , -. , . . , -, . ( ), – , . , -, , -: « », , , ? ____________ 183 (1872-1926) , « » . 184 (1874-1940) – . (1869-1947) – , 40 , 4- « » (1921-22).
93
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III , , ( -o), 185. « », . , , . - ( ), , .. , , – : 6 , : « ». 186, . , , . , . . -187? : . , .. . , , . , . <> , Handelskammer188, , , , 15000 – 10000, <> – 2000! . , . , <> . – , . - : ____________ 185 . 27.08.1922 (-10) , . 198-200. 186 (, 1868-1946) – 1922 . 187 . - (1840-1939) – . 1922 , . , . 188 (.).
94
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III . , , . , , . . . , . . 10/ 1922 Kaiser Franz Ring 21, Baden bei Wien. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-10. <.. – .., 27.12.1922> Praha. IV. Keplerova ulice, Hotel Savoy, . 17. 14/27 XII. 1922. , . , . , . , .. . .- <> «» , . <> . <> Ko. <> , , , 189. , , ____________ 189 (1883-1963) – -, , . .. (3 1923 .).
95
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III - – , . <> <> – <> <>, <>- . .. <> , , , , . <> <> 190. <> , , . . . <> : . <> « », <> <> <> (<> 2 ), <> <> <> <> <> ( <>) . . – <> <>, <> , «<> -<> XIX .» – , . , <><> Maistre191. , – ! <> – : . , , 6-8. .. ó . <> , – , <> 192. , <>, <> , <> <> ____________ 190 1922 . 191 Louis Claude de Saint-Martin (1743-1803) Joseph de Maistre (1753-1821). 192 . « » « »; . . .: . . . , 2002. . 165-181.
96
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III <> <> «». . . – , , 193. - . . . , <> <>. <> <> . . . – . . . . . <> <> <> ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 140-141>
-12. < .. – .., 01.01.1923> ! O , . . - , , . . , . «»194 , - ( , ): , . , . , ____________ 193 .. « », « ». 194 1923 «. ».
97
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III . . . . , . , -o, . . , , , , - . . , , . , « » , . , « ». . . , . : 1) , – 2) , – 3) , – 4) , – 5) , – 6) , – 7) , – 8) , – 9) , – 10) IX- ., – 11) , – 12) . - , - (?), . 1, 3, 4 8 ( ), , , 11. , . . « ». -o98
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III ( , – Hotel Beau Rivage, Cannes, Alpes Maritimes, France ) .. ( 8 Baden-Baden, Villa Menschikoff). -, . , ò . . , <>195. 196. . . . . Baden bei Wien Kaiser Franz-Ring 21 1/I 1923 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-11. <.. – .., 01.02.1923> Praha IV. Keplerova ulice 8. Hotel Savoy, islo 17. 1923.II.1. , – <> – . « » - «» « », --
____________ 195 .. . 196 (1866-1933) – , , . 1923 – . (1870-1965) – . .
99
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III . . , : ( <> Moehler’197, <> , « » , ..) , . , , .. <>198 750000 <> <> 150 <>, .. . <> <> , . , – . . - . , , 199. – : I. . , <> . 40 <> . . – – : 120-150 (200-300 .) ; (YMCA200 – , ..), . : ; , <> . I-II 20 , . : ) <> «» – , (), .. ____________ 197 Johann Adam Möhler (1796-1838) – . 198 (1895-1938) – , , . 199 o (1891-1974) « », . « ». 200 . 65.
100
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III ) – ( ?) «» <> ( : !); ) <> – <> ; ) – ( : - ); ) – « » ( ), – « », – « » .. ( , , «» «», ); ) – <> <> ( ) <> 201 – – (. á202) <> ; ) – <> <> ( ); ) – – – «»; ; ) <>- – ó- <>;– , : ) – «» (), (), – ! – <> (!); ) – ; ____________ 201 , : .. . : , 1925. 202 Luis de Molina (1535-1600) – .
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III ) – <> ; ) 203 – <> . . , <> «<> » (I ) <> …204 . . II. <> Apc<> - <>-<> <> : – -, - – , , – ( ) <> <> . <> ( <> .): ) ( = ); ) ; ) ; ) ; ) ; ) ; ) ; ) ; ) ; ) ; ) - ; ) - ; ) ; ) ; ) , – ____________ 203 (1871-1935) – . . 204 : : - . : , 1923. (1890–1971), .
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III « ». ; : ) <> (.); ) <> () . ; ) <> Acta martyr<um>205 (); ) <> 206. ; ; ) <> Confessiones ; ) - <>, <> <> <>, , <> ; ) <> «. . .»207 – , <>, . : <>, 208 (<> ), , , – . – <> <>-<> , <> . , YMCA <> <>: « » … : . – <> <> «.»209, .., <> «<> <.>» . (II) (I). , , <> <> . ! <> ? . <> <> <> ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 142-145>
____________ 205 (.). 206 « » (550-619). 207 . 208 (1890-1980) – . 209 .
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III -12. <.. – .., 07.04.1923> Praha. IV. Keplerova 8. Hotel Savoy 16-17. 1923.IV.7- III.25. , , , . . , , ? , , , . -. .. . – .. <C>. «» : – , <> ( ); – ( – ). . , , , – - . , , , , «» . , . , <><> – --, – . , – «» . , . – II- <> ( ) «», – : , , .. «» 104
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III , « » « », «». , (, !) : ( ) (.. <> «» . . ( ?)210 . .), . … , , – , , . , – «», .. , , , «». .. , . ( ) , . ( ! .. <> ) . , <> . . , <> <> . . . . . <> <> . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 146-147>
____________ 210 (. – . ) (1868-1957) – , . : . . ( ) / . ... : «», 1923.
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III -13. <.. – .., 01.05.1923> IV.18-V.1.1923. Praha, IV. Keplerova ulice, 8, –Hotel Savoy, . 16-17. , , – , , , , - . , , ; , « », , , «» , . , , «» «» . , – . «» , , – «», – , , «»: . – , , – , – . « » – , ( , ó , ), – , . , «», , : . , ; , <> , , . I- () «» - -. . . 106
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III , .., , , . , . (, <> <>) ( : «» – <> – , <> – « »)? - <>, . , «» . – , : 1. <> ó ? 2. <> , <> . 3. <> <.> 4. <> <> . 5. . . (4) . – , – . , , , « »! , : « ». – : «» . (<> ) « » « » ( ) – ( ) , «» ex Oriente lux’211. Spengler’ (II !), Pannwitz’, Keyserling’, Weisheitsschule , , 212. , , , . «», , , , , ____________ 211 (.). 212 Rudolf Pannwitz (1881-1969) Hermann Alexander Graf Keyserling (1880-1946). 1920 . « » (Schule der Weisheit).
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III «». «» . «» «», : , - , , . , : - «», – - , . «» , – - … , – , , , – «»?! – II «», . « » . , , , – – . , - ( !) – . – : 12 <> 1. <> – ( , – ; .) 48. 2. <> – . 12. 3. <> – <> (?) 32. 4. (. .. ?) – <> . 32. 5. <> – <> . 48. { 6. . – <> . { 7. –––––––- . 24. 8. (?)213. – , <> <> ( ). 24. 9. . – , <> . 24. 10. (.. )214. – . 32. 11. . – <> . ____________ 213 (1856-1937) – , . 214 (1888-1943) – .
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III 32. 12. (?)215 – . 24. 13. (?)216 – (). 32. 14. (?) – , . 32. 15. (.. <>) – . 25 . , , -. , : 1) – , <> ; 2) ( !) , – ; 3) «» : <>, , : , «» – ; – , , , ; .. ; – , <> ; – (<> 217, <>-<> ); . <> : , – . ó---- ? , , . ! , . ó- - , . . . ! ____________ 215 (1882-1952) – - . 216 (1875-1951) – . 217 (1864-1920).
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III , , – , . , , – – – ; , « » , . . . .. , . ! ! <> <.> . . . P.S. , «», – «». «». ! . , , «». ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 148-151>
-13. < .. – .., 15.05.1923> ! , . , . . , . 3 . , , - , , 3 5, , . , .. 110
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III , . , , - ( <> ), - <> - <> Nebenfach’218 <> . , , , <> , , «» , Nebenfach’ , . , . – , . , ( <> -7, <> 12), . , . , , , . , , , , . . , . , . <> <> , <> , , - ( , !) ( ). , ! , : , . ____________ 218 Nebenfach = ( ) (.).
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III . , 45 - -, - , ( ). , , . . . . , . – , ; -, , , , . .. , , . : . « », – , , , , . , , , . . «» . , ., , . , : « » . , , , , , . , , , , - . , . , , , – . , 112
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III , ; , – . – , – . <> <>219 «<> »220. , <> . <> <>, , , , , , . , , , « ». « » . , . , . , -, , : , , , .. , , , , . - «» , «» . . , , . , , ____________ 219 . . 173. 220 « ». . : - . : , 1923, . 233-235.
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III . .. «», . , . , , . , , , <> : 221 – , . - , - , . , , “”. , , . , . , , , 222. <> <> , . , . , , , . : – , – . , , . , .. « ». , , , , , , . - (, , ____________ 221 « » « » (. 3, 1923); , . 327-338. 222 « », . « » (1922).
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III - ), – . , , , , , . , ò . , , . , , , - , . , , , . , , - ( , ). – . . – . . . “”, , : . . . , - . . . , . . – . : , ( , , , , – ), ( ) ( ); – , . , . . , , 115
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III , , . . (. , .) , , ; , . , , . , . , . . , . , . , , . .. , , , . « » , . , .. , 223, <> . . . . . . Baden bei Wien Wienerstr. 24 15/V 1923 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY> ____________ 223 (. “”, 1880-1942) – - « ».
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III -14. <.. – .., 01.09.1923> <> 1923. VIII. 19 / IX.I. , , , .. : . : 3- , <> , <> 224. , .. – - . , , – <> <> . . - <> <> , , , .. <> . , .. - <> <> « » . , , , . : . <> . , .. <> . , . <> <> <> d’Herbigny <>225. ____________ 224 Görbersdorf ( Sokoowsko ) .. , .. .. . , , , 24 1923 . « ». 225 , (1847-1917) . Un newman russe: Vladimir Soloviev (1853-1900). Paris, 1911 – , Michel d' Herbigny (1880-1957).
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III . . . . Praha IV (Hradany) Keplerova ulice 8, Hotel Savoy, . 16-17. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 152-152>
-14. < .. – .., 14.09.1923> ! , , , – : , – <> < > 226. , , . , . , « ». , . . . - . , . « » , , , . , , - . , – , « » – , , - , . , , , . . , , , – , -, , . , , . , ____________ 226 6 1923 ., « » « ». . -4 V.
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III , - . : , . . - , , , , . , . , , , alter ego: alter eg' - , alter eg’ .. -, , , , ; , . , , alter g’, . , , . , . , , , , , , , , . , , , , - . , - , , . , , , , , - . , , , . , , . , « ». 119
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III , . , . . , – , – . ..<> , . , – , , , . , , ( , ) , . , - - . – . , , , , , <>, . , , , , . , , . . , , , , , – . , , , . , , , «», . , , , - , . , . - , .. , . , -. , . , «<> <>», . «» 120
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III « »227. , . , . , - . , , «-». , , - « ». «» . : , . . . : , , , . , . , , , . , : . , , . . . «» . Win I, Dorotheergasse 12 III 14/IX 1923 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 227 , « », « » 1921 . (. I-II). , . .: , 1997. . 141-160.
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III -15. <.. – .., 17.10.1923 22.11.1923> < – >
SOCIÉTÉ DES ÉTUDES RUSSO-ORIENTALES228 PRAGUE-TCHÉCOSLOVAQUIE
17 X 1923 Praha IV – Hradany, Keplerova ulice 8, Hotel “Savoy”, islo 16 neb 17.
, . «» , « , »229. : , , - - . , — , 230 , - , «<> ». , « », — .. , «», . - , , , . , -, « , ». «», — , . , — . , ,— . ____________ 228 1923 . , : « - » (Société des études russo-orientales). 229 . « » (1898). – “ , ”. 230 , , (.).
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III . , , , . «» «» . . , «», . , — , . , , , , , , . , , , — «», épater le bourgeois231. . . , , , , . . , -. . . . . . <>, , <> «» . . «» <> , – . <> <><> . <> <.> . , <> <>, – , - , -, , proprio motu232 ____________ 231 : “ ” (.), .. . 232 (.).
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III . , , : , , , . « » . . . , , . , , . , <>, <> 233 , , <> . . , . . , – , . , . … . , : , .. , , -. 234, , – … , ?! «». «». « », — , , , . <> . , … , .., … . ____________ 233 . , , .. , 1925 . « » (. 4) «». , , . 81-98. 234 .. «».
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III , , , , , , . , . - <> . «», . ! . , … , . … , , . , , , , , , .. , . . . . «» - : , … , , , . , . , . , , . , . ! <>-<> <><> <> (.. , ) – « »235. : ____________ 235 48,10. . : . [1899] // .. . . .: , 1990. . 1. . 82.
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III « »… , . , . , , . «», – … . ? , . ? . … , «<> » «». . . . . «». «». «» «». <> , , . . <> «». . . , , «» <> <.> -, , . , casus belli impedimentum dirimens236. , <> , ó- <> ? . <> , YMCA, «», . ! ? , <> <>, <>237, , , . , <> ____________ 236 (.). 237 , 1-7 1923 . (Perov). . . .. 168 (1993). . 21-32.
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III . 238, , <> expressis verbis239 , <> . … « » , <>, ! , , <> . ! , , <> , «<> <>». , , - <> , . , ? , – , . – . <> . . . . 22.I.1923. , . , , , . . <>, ¬. , . , , , , , . , (1) <> <> <> (2) <> . <> <> <>, <> <> <>, – , YMC’. , “” . . . ____________ 238 E. () (1880-1961). 239 (.).
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III . <> , <> . . . , , , .. . . , . , . , . – , <> . , . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: « » 168 (1993). . 65-71; . . . . 30. . 17-19>
-15. < .. – .., 26.11.1923> ! - , , . «» . , . , , , , : - . , «», , , , – , ? , , – ( ), . , 128
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III , . , , . , . , , , : . - . , , , , , , . -, , , .., ..? – . , , , , . , . , , . , , , , - . , , , . ( «») , .. . , , , 129
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III , () . , : . , «» ( ) . : , , , - , , , .., , ; , «», – - , « ». : , , , ; , , , , ; , , , , -, , , , , . , , . , .. , . , . , , , , , .. , « ». , , « » . , . , , . 130
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III XIX , - , , , , , . « », .. , , : - – , , « »; – . ? , . , . , , , -. .. , . , – . . , . , , , «». , : , ; , , , , , . , , . , , . .. , , 131
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III , , , , , , - , . : , . - , , «», «», «», .., . ? , , , - . , ? – « »? , «» : « »? « » , , . , «» , , , . «- », . , , . Y , , . , , « », .. , -, . : , . . , , , . , , , , , , .. , 132
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III , , . , , , , ? - , ! , ( <> ), , , , , , . , , , , , – «». «» , . . , , . . . , , , . ( , ) : . , , , . , . <>, , - , - . <> – «», , «». , - , - . , – . , , «», 133
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III , . , , . . , – , . : « , -, » ( , ). , – . – . – , -, . – . «», , ( , , , ) , , , . , , , ( - ). , «» , . . . , , . , « », . ! , , . - - , ... , – « », . . , . 134
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III . , , , . , « ». , . « » , «» , « ». . . 26/XI 1923 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-16. <.. – .., 10.02.1924> Praha IV (Hradany) Keplerova ul<ice> 8 Hotel Savoy, islo 16-17. 1924.II. 10 – , . , , , : … , <>, -, «<> <> »240. ____________ 240 « » «» 1924 1927 . ( 6- ). ( – « ») .. « ». « » .
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III , <> , , . , , !… . . <> . . . . «<>» . , (<>) « » . : , , , – , , . . , «» . , <> . <> , « » … , , - «». , «» «» «». , , . . , <> . , <> , – . « », … -<> «» – . . , . . «» , , , 136
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III . ó , . , , . <> . . , ! . , () . «» . , <> – <> , – , <> , – . . 241. , – . «» , .... . Witz242 , . – , <.> , <> « »243: « », « » .. – , <> . .. <> – . «» ? – . , , <> <.> «____________ 241 « », : . – « ». . .. – « (? ?». . – « ». . – « ». . – « ». . – « ». . . – « ». . – « ». . – « ». 242 , (.). : « , , , , , .» (... , . 1, , § 10). 243 , .
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III » , , . . . , <.> , – . – épater le bourgeois. – , <> . «» . «» : , . : . , «» : – . : <> -<> (<>-<>) ; 244. - , <> «»… . , , . . . : <> , . <> , .., . . <> – . , . . ; « »… . . ! mania grandiosa! <> , «<>» «<> ». « »245. , sub specie246 . <> , ; , – , «» – . <> 247… , <> «», ____________ 244 .. «»; . 01.02.1923 (-11) 07.04.1923 (-12). 245 , .. « » .. . 246 (.). 247 - « », .. « . » ( . 1908. 1. . 143-157).
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III , – . , … , . , <> , <> – <> … «». , « ». <> <> . , , «<> » – , ó . , … . . , 6 . ? 10 19 , 1 , – . 10 . - Uebersberger’, - , <> <> Hofbibl<iothek>248, . , . <> , . , , – , () <> . , -<><> <> , . , <> <> . , – -<> , <> , -<> , ó – 1 . ? <> , , 29 <> . . … : , . . , . , - ____________ 248 «» , .
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III <> . . , . «» – . «<>» -<> . « <> », <> ( ) «<>» – «» , 249. <> , – , <> . <> , <> , <> . , .. . <> <> <> <.> , . , . , , , , . «<>». . . . <> <> . . . I. <> : ) Whewell’ – 1. Lectures on the History of Moral Philosophy in England. 2. Notes on German Churches. 3. Lectures on Systematic Morality. 4. Elements of Morality. ____________ 249 « . », 1924 . . . . , .. , .. , .. , .. , . .. .. . , («»). .. . ( 1924 .). .: .. (.). . , 1923-1939. -: -YMCA-Press, 2000.
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III ) Wh<ewell’> – 1. Todhunter, Wh<ewell’s> Writings, 2 2. Stair Douglas, Wh<ewell’s> Life and <Selections from the> Correspondance. ) <George> Boole’ (A treat<ise> on different<ial> equations <.> Grundlehre d<er> endl<ichen> Differenzen- und Summenrechnung) ) <John’> Venn’, – – Empyrical or inductive Logic. ) Mansel’, – Bampton Lectures on the Philosophy of the Unconditioned. ) St<uart> Mill. Dissertations and Discussions. – , <> <>, .. <> 250 <> . II. K. Frantz’ – – Schelling’s Positive Philosophie. III. J. Böhme Werke, hsgg. v. Schiebler. – , <> <>-<> <> «». ? – <> ? -: <> <> <> <> – -<> <>, <> <> . .., - <> ? , <> <> , , <> 6 – , , . , : , – <> XIX , – <>, , .. , . <> Uebersberger (. <>). – ____________ 250 Theodor Gomperz (1832-1912) – .
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III . <> <> <> <.> – 20 <> . Uebersberger’. 1. . .. . 2. <> . <> <> – <> – <> . 3. . <> . 4. } 5. } <> 60 6. <> } <> 80- 7. <> 8. <> <> 9. . . – <> , <> 30 40 . 10. . . 11. <> – 1910 <> <> <> <> <>, <> ( ?) , . . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 160-168>
-16. <.. – .., 21.03.1924. > ! . , , , . , , : , , 142
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III , . . : , , , ( ) ; -, , 3-4 . – . . . . 21/III 1924 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-17. <.. - .., 01.05.1924> ! - . , : , , . . ( ) , – , , . , ( , ). , , «» . ; I-X XII .. . « », « » « » , – . 1-12 1913. « 143
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III » ( 1918 .). , , - . « » 1913 ., . . , , , . , , .. , , . , . 500 000 . (7 ) , , . 30 000 ( 1/2 ). . , , . , . , -. - ( ). , , ( ), «, , », , . , .. 3- , 5. , . . , Existenzminimum 1 1-1/2 (= 15-20 ) , . , . , . . . . 1/V 1924 . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
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III -17. <.. – .., 29.06.1924> Radoovice u ian, .50. 1924.VI.16-29. , M , . , . <> , <> . , X, <>, <><> . <> <> . <> ? , – <> <> . <>-<<> <> (. 6) , .. <> . – . . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 169>
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IV .. .
.. .. (1921-1923) , (. , -13, ). , , , «», ( -2 V). , . -1. <.. – .., 24.12.1921> , 1! ? , , , , . 2- 2. , 3 II . – 10% . 3 – <> : 2 . ____________ 1 1921 . .. , . 2 , « ». 3 (1865-1943), , , - «» ().
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IV 4, !!!? 5, . – , 1) – 6, ; 2) , , , «»7 - ; 3) . – . – , < , > - « » « »8. , - . – – . , «»9, . , <> , . – . – . <> . . . ____________ 4 . .. 5 1921 . . . : . .: , 2010. . 180. . 5 , « ». 6 (1868-1942), «». 7 «» 1909 ., . . « » 1921 . 8 5 , , «» « , ( )». , . . , . 178-179. « ». 9 .
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IV 10 . . Kurfürstenstrasse 111 Pension v. Bergen, Berlin 24 . 1921. –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-2. <.. – .. .. , .. (. . 1921)> ! . , «», . - 11. . – – . – . . . «» , - . 12 . , 13, , . ____________ 10 (1898-1957), , « » « ». «». 11 .. : “ « » ”. 12 (1882-1968), « ». , .. . . -1 III. 13 .. : “ . ! .. 3/16 VI 1940”. ( .)
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IV . . < ( ?)>
14? «<> »? 15? ? / . «. »? –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 399. . 19-19>
-3. <.. – .. .. , ..> ( -2) 16. «» . , , . . , « », «<>» « » . , « » – 17. , «», « », «». , , <> , . - ____________ 14 .. : “. ”. (.. [1892-1933], , .. , - .) 15 .. : “ ”. (.. [1887-1975] – , , .. 1920- .) 16 , , -2. 17 . , . 179. . « »: “ ”, “ ( )” “ ( .. )”.
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IV , – . , , .. . , « », , . . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 399. . 20-20>
-4. <.. – .. , .. ( 1921)> . , c . «<> »18. <>19 – . 20 – . «Lützowstr. 68, Pension Nickel». . «»? .
____________ 18 : ... // . . 8-9 (1921). (: . . .: , 1998, . 104-123. ). 19 ( ), .. : “ .. . ” (. .5783. .1. .359. .101). 20 .. .
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IV – , < –..>. –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 399. . 21-21>
-5. <.. – .. .. , 20.01.1922> . , <> , , . : . , . , , 21 ( !). 5 , ( + )22. 5 – ( , , «») , , « , “” <>». – . , «» - . « », <> 103, 15 . 1921. 23. ____________ 21 .. , «», - .. , 353 355 (13 17 1922) .. . « », , , « ». . « ». 22 - «» (Ullstein Verlag) «» 1920 ., . 23 : - . // , 103. 15 . 1921. C. 3-4.
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IV , , , «» . – , , «» – . .. «» «-» , , . , – (, , , !) . – , « » .. – – «» . , , . , <> «» 24. . , : <> «» , . , , , , , – . , – , . <> «» : – . – «» . <> «» . ( 10-15 ). <> 2500 – 3000 . 10% <> . 1/3 – . 1/3 – 3-4 . 1/3 – 6-8 . 3- 6 , II-. , – . ____________ 24 .. (1888-1942<?>) «».
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IV «» . ( ) . . , – , . , «» – <> – . 30-40 <>. «» ( ), 10 40.000 . , . 40.000 – . 32-35 . , , 32.000 <>. – . . , , 2 . , , , , . . – . – – . , ( !) (, ..25) – .. « » – . , . , , . <>, , – «», «» – . , . – ; - (, ), ____________ 25 (1878-1936) (1886-1920) – -.
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IV , . . , . – . – .26 – . . . . Kurfürstenstrasse 111 Pension Bergen , « ». – . – , . , . , «» . , . , , . , . . - . (, !), . , . , 27. . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 388. . 4-7>
____________ 26 (1887-1950), , , .. . 27 (Steiner, 1861-1925), , , . , , .
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IV -6. <.. – .. , .. ( 1922)> , - , , « »28, . , . , , , - 29. , . . , <> . 200 . , . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-7. <.. – .. .. , 07.02.1922> <, , “5”> : . ( , , ____________ 28 « » . « ». (: , . 57-67.) 29 12-16 , , : « : ‘’ ». . .. .. .. (1922-1923) // 2011. .: , 2011. . 548. .
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IV <> <> <> <>)30 4 – . , «» – – – . , , , – - – . , ( ), , . , , ! - . , – .. -, - . 31. ? – . . «». . , , , . 32 – «». ? , . .
____________ 30 (1864-1937) – . .. , 1916 1917, . . 31 .. : “ – ”. , : . . . : , .. 32 (1886-1938), . 1923, “- ”.
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IV Kurfürstenstrasse 111. Pension Bergen. 7/II 1922 . – . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 388. . 15-16>
-8. <.. – .. .., 14.02.1922> ! ! , 33 – . , (c<> c<> !) . , -. , « » . !!!… , « » – . . . , . <> «»? , , . ? : , «» , - – – ? ; , , , , , «» – . . – , . ____________ 33 «» «» 10 12 1923. . . 21 -5 « ».
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IV «» , – …? . – . .. . ( <>-34!) , , . – 35. , . !
14/II 1922 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 388. . 10-11>
-9. <.. – .., 18.02.1922> ! «» . 36, . – , , , «» . ____________ 34 .. - (1875-1937) – 35 , : “ «»? – 20 – ?” , , - . . , . 185-186. 36 (. 12-16 – , . 549), «» .. , , .
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IV . , 37 «- ». . , - . . , , «» – , , – . , . , ? , , , «» «» – 38! «» – 39. , . , 40. «»41. – . - <> ( ) – <> . – , <> – ! « », «». ____________ 37 (1869-1922), , - «». , .. , , «» . .. . (28 ) .. . 38 . . 24 (, . 551). 39 12-16 , : « “ ” – , ». (, . 549). 40 24 , - « », – « » - – . (, . 552.) « », , « ». (: , . 172-183.) 7- (. -12). 41 – « » – – « ».
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IV . – . 18/II 1922 –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-10. <.. – .. .. , .. ( 18 . 1922)> , : - « » . , ? – ! - . , , <> – … , , , – . , – , «». – «» – . <> , – 2 . – «… » -, , . – . , . , . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 388. . 60-61>
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IV -11. <.. – .. , 20.02.1922> 20/II 1922
, – . <> . « » . ; – , . . . 42. . 10 ( , – ). , . ? – -, – , , , (gnoseologia interiora)? Besinnung' – Werttheorie?43 , , – . 20/II. – - - homunculus. - . -, . 44, , « ». , . , . - <> «» – ____________ 42 (1838-1917), ; (1875-1915), . 24 (, . 552.). 43 Besinnung Werttheorie – “” “ ” (.). 24 , – « ». . , . 552. 44 (1855-1920), .
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IV . «» ? – .45 ––––––––––– , 10 . 20/II, , : « (1 , <………>46 ) . , 47 – , .. . , – , , . . , , – . , 48. , « <?>». . - . . . – – ? <>
-, , – . , «» , – ? , ____________ 45 .. , « . », . , «» 367, 369 371 (31.01, 02.02 04.02.1922). 46 . 47 24 (, . 551), «», . 48 , .
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IV - 49. -12. <.. – .., 07.03.1922> 7/III 1922 ! , , – , – – 50. . , – ! – . , , – ! . – … , – , 51. ! – «» <> . ! , <-> – <> <> . ? , – . ( , ) – . – - . , , . . – . , . ____________ 49 « » . . : «… - ». (, . 553). «» «. » 1923, . 4; , , . 172-183. 50 « », . « ». , . 132-165. 51 « ».
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IV – . –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-13. <.. – .., 18.04.1922> 18/IV 1922 , , . . . 52. , . . . ! <> , , . 2- . – . , 2 . . «», «» – , .. I- . , « ». , «» – . ... ! , , . – , ____________ 52 (1893-1977) 27 1922 . 8 . (, . 554.)
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IV <> . – . . . – 53, . , , – ,54 ?..., ... -14. <.. – .., 01.05.1922> 1/V 1922 ! – .. – . ? . . . 4 – . , . – .., , , . . ! , , .. . , , , . , , , .55 : «, – ! ! , - ( “ ”) , ____________ 53 (1884-1963) . 54 () (1894-1941) 20- . 1927 . .. . 1930- . . 55 1925-1934 . .
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IV – !» , – . , , ! ! – . , «» . , , , .. , < > ! . . , , <> «» – . . , , , - «» ( ), - , , . «» 1917 . , .56 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-15. <.. – .., 14.05.1922> ! 2 , . – , , . , , .. , . , – – . , , - – . ____________ 56 , «» .. .
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IV . , . . - , . – , – . , . – , «». , ? ! , , : , . «» – – . : , « » – – . «» , .... – ! – . ! 57? , . , . , «» . , – . . ? , , .. . , - . , . – . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 57 .
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IV -16. <.. – .., 07.06.1922> ! ? ? () .. , « », , , . 58 – . ?59 . . . 3- . ? – 60? ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-17. <.. – .. .., 29.07.1922> 61 29 VII 1922 Fischwasser
! ... ! .. , ____________ 58 , « ». 59 , . 60 1922 . , : . 61 , . , 19.07.1922
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IV . , – ( – !) , , . , 18-19 – . – . , - , - , . – , ! , . , , , . , . , ( !) - ____________ 60 : « “ <> ” , , “<> <> <> ” . , – ( !) .. 60 : – . (!) . , – . ( <> <>, 5 <>!) . (.. !) , .. , , , ? , , , – ! – . – . – , .. , ». (. .5783. .1. .388. .22-22.) -17 29- , 22 1922 . – , , , . . , . 554-557. , , , , . 8- 1921 ., , , . . . / .-. . .: «», 1999. . 60.
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IV ( , ..). – – « » – « ». – , , . .. 62. – , , . – . 63, , 64, <> 65. « » ( !?) – ( ) ( , , – «»66), – . (, ) – , , . .. , ( ), «» . ( – , 67). . , , , , , , ____________ 62 (1877-1942), , . 63 , 1922 ., , , .. , ( 1921 1926 ), , . 64 (1881-1948), . 1922 . . . 65 (1875-1933), 1917 1929 . 66 «» – ( ), . 67 .
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IV , . – . – , . . . ... .. . 5 (.. , ). , « », 68 .. - . . , . , . «» – – «»69. . , « ». «» , – 70. 4 – , . ! , . , . , .. 71. « »72. : . « » – , «» – 73. – . , – ( )74. ____________ 68 , . 69 (1856-1923), , 1883-1920 . . 70 « » . : // . 21.12.1922. 71 , .. , «». « . . .» // , 1922. . 6-7. . 376-377. 72 . « » «» (. 13. 12.12.1922, . 10). 73 : « » ( 29 1922 – «»), .. , «», .
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IV .
. . . , , . – ! –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 486. . 5-6>
-18. <.. – .., 01.08.1922> 1/VIII 1922 Fischwasser , 2- 75 . , ( 2 , – <> , – – , -, !), . . , , , - . , – 76! , : . ! , .. , . , ( !) – , ( !) . : , ____________ 74 . ( ) (1875-1945), 1921-1938 . , 1926 . ; . 75 . (-17) , 22 1922 . (, . 554-557). 76 : « » (, . 555.)
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IV , , « », – . , , , . , .. , . , « », , , , . , , , – . – . , – , , , . , , . ( , !) – . , – , – .. , . – ( ) , – , , . , ; , . : , . – – , , . . , , . – , .. . : ( !?!) , 173
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IV ( , !) , , , – ? – . «» – – , . , – .. .. , . ! <> . – , 77. , . – – « ». , – 78. , . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 77 « ». . , . 556. 78 15 1922 . : « <> <> <> . . : ‘ ’… . – . , , , – , . , , . ‘’ . – , <> !» (. . 5783. . 1. . 359. . 14).
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IV -19. <.. – .., .. ( 192379)> Berlin – Südende Anhalterstr.7 bei Rodenburg
, , : . . ..<>, «»80 , . 81, , « ». ( «» ) . -82 , . - , <..>83 – . , , <> . , – . – , , , . , .. . ____________ 79 1 (. -11 III). 80 «-» « » (, 1923) .. , .. , .. , .. , .. , .. , .. .. . 81 « » . : . .: . . . -, 2002. . 165-181. 82 - (1886-1959) . 1922 . 83 .. « ».
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IV 84. – ; – : 1) «» ? «» , .. . : , , - – . , , , <>, - , – . , – - , «» . , , . : – , , , . – , . , , « - , . . . XVIII , , ..85» - – ! – . , 86.
____________ 84 , , , 1 (. -11 III). (1) « », - - – , , .. (2) « ». 85 11 . . , . 211-212. 86 . -11 , 12 , « » . , , « , , , , , , . ». , , « <…> ». . , . 214-215.
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IV «»87. . , – , . ( , , , ). «» – , – . - « »... .... , 88. . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-20. <.. – .., 16.02.1923> 16/II 1923 , <> - . , ; , , , <>.... – . ( !) « » . . – . . – , – ____________ 87 , , . 88 11 , , . . , . 212.
177
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IV . – : – . , – , , .. - – - 89, 90 .. . «» .. , . , , . , – . , , , , , , . «» . , - «» , . – . , - – , – - «». – , «» «». , : , , ; - «». ( , , ; , «» – «» – , - 91 II92; , « » – ____________ 89 (1859-1943), , « ». 90 (1869-1958), , 1922 . - . 91 (1872-1918), 4- . . 92 ( ) (1866 -1945), , « », .
178
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IV ! , . , . ..); , . – . , «.-. »93. – , .. . «» – 94. , «»95? , «» «» . , . , ..96 . , . 97? , <> <> <>? –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 93 - 1922 .. . , , .. , .. , .. , .. , .. .. . 1924 . 94 1923 «» .. . , « ». 95 (1884-1949) «», 1910 1914. 1925 . . 96 (1870-1935), , 27 1922. (, . 558) 97 .. . .
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IV -21. <.. – .., .. ( . 1923)> , 98 . , , , . , «» . , ( !) : , . , « » – . ( , ) . – . , - , ... , – , , «» . , : – – , – , , – . , «» , , , . , ... , , , «». , , , «» . . ____________ 98 , , , 1923 ., - . . -2 V.
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IV «» ? , , « », – – ( – !). , - . ! , , – . ... ! ; , , , «»? , , , , , . I– , «». , , «», . , , ... : , I– . . , , , . , - «», . , ! . – ; . – – . , , .99 , , , . ____________ 99 (-2 V), « ».
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IV , 100: - ... , . , <>-<> <>101? – , – . , . , . - , «», . : 102, - .. <> 103 – , . , . – . , . « » «». « », « », « <>, – » .. – . , .. . 104 – , .-.’. 105 – , - <.>. – . , . ... , – , <?>, . , ... «» , , , . , , ( !) . . « ____________ 100 -2, . 101 . . 93. 102 (1880-1966), . - . . 82. 103 (1883-1954), . 104 (1884-1865), , . 105 (1882-1952), , -.
182
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IV », , .. ... . , – . , <> <> , , .. «» , – «» – ... , , , – . , «» – , , . , , , , , , ; , , . . , «» – 106. : , , , «». – . , , <> . 4-, : . : 1) 1 , 2) <>107, 3) . () . . , .. . ____________ 106 . .. 30 1923 (-5 II). 107 , -, 01.01.1923 (-12). 01.02.1923 (-11). – III.
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IV : «». ; , , . . «». : «» , , . , – ... , , .. . , . : «» ... ? . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-22. <.. – .. .. , 09.04.1923> , «» . «<> ». , .. <> « » .. «<> » (« 3- <> »). , . ... : , – . ( !) , : , .. «» 184
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IV . , . , «» . , – . , , – . « » , «» . . . !… . ! 9 IV 23. – 108. –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 403. . 120-120>
-23. <.. – .. .. , 13.04.1923> , , -, – , . , , <>-<>. 109 . <> ; 3 <> – , . «» .
____________ 108 « ». 109 (1895-1938) – , .
185
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IV
. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 403. . 119>
*** 1923 . . , , , . 28 (, . 560-563), «» – . « » . , , , « » «, expansion», « » , - . , « <…> » : , . « – ». , . , . 4 (, . 565-568) «» . : « ‘’ !». - . 26 (, . 570) . , . , 3 . : « 186
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IV ». , , , , . . 6 10 .. .. , .. .. -110. « » (. 1998), . 123 « “ ”», 7- 1923 .111 : , . , 112. , 113, , , , . ( , post factum.) *** -24. <.. – .. , .. ( 1923)> , , 114 - . ____________ 110 (. .). (1895-1968): . : . ., 2008. . 27. .. (1897-1938) .. - (1898-1977) 1922 . 111 . « . 1922-1924 .» // . . 5. 1994. . 494. 112 . 5 : . 219. 113 13.09.1923 : « . .». . -5 V. 114 – - , , , .
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IV – 4 . . . . « ». –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-25. <.. – .. , .. ( 1923)> , 5 . 115. , 116 «» – . .. , , . .. -… .. <> <>117. 118, .. . , - . , - . . 119.
____________ 115 « », .. , . ( «».) 116 .. . 117 , : « - » (Société des études russo-orientales). 118 , « », 2- 1889-1901 . 4 , . , , 16 . (, . 570.) 119 « », , , . «, » (. 28 [, . 561]).
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IV . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
C-26. <.. – .. , .. (. .-. . 1923120)> < – > I
Eurasia - Verlag G.m.b.H.
Berlin
, . , , , .. – . 20 . , , , .. <-> , 2 . «»121 . 122, «» « ». ! . . ? ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
____________ 120 , , 6 . 121 «» – , . 122 (1877-1950) .
189
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IV -27. <.. – .., 10.09.1923123> 10 . 1923 ! , , , , , – . : – « , »! , , : « , ». , , . , – . , ; , ! – ! , , « », . ... «», « » ? , .. . . , .? « » « » 124. , .. . . . ____________ 123 – 6 (-4 V), “ ” « ». , (. -14 14 III) . . , . 226-227. 124 5 . .
190
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IV ! , .. ! ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-28. <.. – .., 07.10.1923> , 125 – , 126. , , , – . – 127?! , ? «» 128! , . , « ». . ? , , , , , – – . «» – « », . – -! .. - (. «») , ( ) . ____________ 125 5 ( . 571-572). 126 13 , -C5 V. 127 : « <> <> <. > » (-C5 V). 128 6 : “ , …” (-4 V).
191
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IV : , , , , ? ( ) – , , ? , – – ; – <> !... , – , ... . . 7/X 1923 ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-29. <.. – .. , 12.10.1923> , - , .. , « », « , » .. – . - . , 3 , , , , . … , . , ( «» 129!?), , .. <> . , – - . 192
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IV , « ». , - , .. ! ? , – , , – . , – - . – . . , . – , – - . . … . 12/X 1923 –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-30. <.. – .., 25.11.1923> 25/XI 1923 , 130. , . – . – . ____________ 129 « », 5 . . , . 571. 130 23 (, . 573-574), – , . , , « ».
193
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IV : - , . , .. . , . - «». . , «» , - - , , , , – . , , . , – , , – , – – «» ( – ). , , . «», .. .. «» – – . , «» ; – . , <?>, , – «», <?> .131 , , , – . – . , , ____________ 131 . , 1923 . , «», . .: .. (.) . , 1923-1939. -: -YMCA-Press, 2000.
194
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IV . , . , ? , , . . «» - , ? , – , , . – , – . , . . – ... – . , . – . . «». : , , . , – , . 4- «» « » . , . , , , .. «». «». – , , . , , , 195
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IV . . !? ! , .132 , , , . : . – . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
-31. <.. – .. , .. (. 1923)> , 133, .. . . , (.. «»); , . . . «» – . ..<>, . <>. . , ! – , . , , , – . <> <>, . , . «» – ____________ 132 « », . 3, 1923 .
196
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IV , .. «». . . ( « »). , , , «», , , «. .», . - . «<> »134. , «». , , . – «» – . .. <>, , – . <>, , .. . , – -, I– -, . .. , . - I– -. 2 . , , 135. .. ? <> 136. , . , – . ____________ 134 , ( ), « ». ( 7- – -6 V). 135 « ». 136 - . . . . 52 IV.
197
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IV . ; . , : 1) -, (- . ), 2) . -<> , 3) , .., -, .. <.> <> «»? -, « <> ». , 137? ! .. , . < 1- .>
<> <> . <> <>138 – , <.>. . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––––
<: Georges Florovsky Papers, St. Vladimir’s Orthodox Seminary Library, Crestwood, NY>
*** , . , . , , 20- 1923 . (. , . 243-250). : , , ____________ 137 , - . . -C6 V. 138 – .. .
198
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IV , - - , . , , « » « », , .
199
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V .
.. .. (1922, 1923) , .. , « ». -1. <.. – .. , 10.3.1922> <> 10/III. v Praze. , 7 1. «»2. – , , - . : « !»3 , , . , , , - . , . ____________ 1 . -12 IV. 2 « », . « ». : .. . .: , 1998. . 132-165. 3 48,10. . : . [1899] // .. . . .: , 1990. . 1. . 82.
200
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V «» – , . – , : , , , . – . ? ? , ? ? <?> « » (. 1921), – <?> – 4. « »5 – «» , «» … . - . – , , , , , «», c . , – . , , , – «», «», «», «», . «» – rebus sic stantibus6 «»7? , , . , , , , «» . , , , . . . <> ____________ 4 : .. // . . .: , 1921. : . 1922. . IV. . 221-223. 5 . [1921] // 8- . . 6. : 1918-1921. .-.: . . . ., 1962. .160-168. 6 (.). 7 « » «».
201
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V , – . . . – , (1) , (2) <> F. Meiner’ L<ei>pz<ig’>., <> . – - . . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: Bibliothèque nationale de France, Département de la Musique, Collection Pierre Souvtchinsky, Rés. Vm. dos 92 (61)>
-2. <.. – .. , .. ( . . 1923 .)> , . . – ( – ), «» , «» , – «». , : , «», , , . . 8 , : , – , , , . – . «» , – , - . , , – «» , , . , ____________ 8 (1866-1924) – ; (1870-1944) – . 1922 . .
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V , , .., – . ? , , « »; , « », , . «» , – « ». , – . , , «» – . quand même9, , – . , . – : « » , – , <> <> «-». , - . – , , . , «» , ( , Königsberg i/Pr., Hammerweg 3I)10, , «», . «<>» – – <> . : « , , ; .. <>, ..<>, . .. <> .. <.>» ____________ 9 , . “comme tel” – . 10 (1888-1977) – , , . 1921 1944 .
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V + , , <>-11, , , . . , – , -. , ó ? , . , <> . , . , «<> <.>» – «», – ( ) . , « », – ; <> , <> , «», <>, , «»12. , «», – . : (1) , , – .. ; (2) «-», – ; (3) <> <> ( ), – ! – <> <> . : () – ( <> ); () – ____________ 11 (1876-1953) – ; (1888-1973) – ; . - (1840-1939) – . . 12 «» .. , 1923 . , « ».
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V ( <> !); () – <> . 2 , 12, – (3+) 15. ( 32000 ) 20 4 : 2 1 . , <> <> () « » (. .. , <..> 13 t<utti> qu<anti>14), () , () ( )15, () «», , : , «», «» .. <-> <> <16> «» . «»17 . «» . .., , . «» . – «<> <>», , <> . <> , , «<> <>» : - Hötsch ____________ 13 : . - / . .. . : , 1923. , (1878–1972) (1886-1945?), . 14 (.). 15 (1882-1952) – - . : . : , 1923. 16 - 1922 .. . , , .. , .. , .. , .. , .. .. . 17 (1884-1949) «», 1910 1914. 1925 . .
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V 18; .. <> , ( ) . «<>-<>» <> <>, «» 19. – . , ó ? !… , ( ) . , , , , «»… . : (I) <> , , , 3 ( !) 20 (II) , , , 6-8 . , , <> , , . (II) . – « », «» . , . , – ; «» . , , , , . , , ( ), <> . , , , . , <>, – , , , . , ____________ 18 .. « »: Fürst N.S. Trubetzkoy. Europa und die Menschheit. München: Drei Masken Verlag, 1922. Otto Hoetzsch (1876-1946). , (1901-1979), ( ) (1896-1982). 19 (1890-1937) – , , - , 1920 . , . 1935 ., 1937 .
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V <> , . , .., . : (1) «», «-» (<>!) (2) «<>» – ! . .., : – – , , <> <.> . , 20 <> .. <> , – , «», <> . 1 I . c , – 1) : () 8 – ( <> ) – (B) <> 30 – . ( <> <> , 9 <> 2, . <> , <> , , « ». <> – ; 2) <> ; 3) <> ; . <> 20/II <> , , <> , (20 ) 20. <> «», <> , . ? <> «», .., .., . ____________ 20 3 1923 . . . : , ( ) // . 186. 03.06.1923, .. , .. [sic]. ( ) // . 765. 08.06.1923.
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V , <><> 21. . , . . .., «»? , , <> . , . , , – 22. «<> <>»? <..> , , , – , .. , . : , , – <>. <> – « <> » – <> , « ». … : «», ; <> , , . , <> ( <>) <> , «<>» . . , – . , , <> <> <> . « <> », <><> . «<>» , – <> . «», .. -, ____________ 21 , «» - «», .. , .. . 22 . 30 1923 (-5 II).
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V <>-<> « », . <> <> (, Cannes, ). <>-<> . , «-» , <>, , , . , – … <> … , <> , . : , , , - , «» «» , . , .. , . – <> , – – <..?> . , - , … «». : , , – <> , <> ; «» (95%) . – « ». , – . « » – , . «<>» . 28 . <>, <>, . . «<> » <> «», <> . , – , . 209
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V <> , – . , . 23. . . . I <> « <> » (., ), – . P.S. «<> <>», , «», 24 .. . , , <> , 2 <> (, I <> <>? , .. 25, , .. <26>, <> <> .) : «, ». 6 <> . <> <> <> . 27. «» <> . <> «», – . – <> <> , <28.> ? ! –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 491. . 1-15>
____________ 23 (1898-1957), , « » « ». 24 .. .. , 1921 . 25 (1890-1980) – . 26 (1871-1935) – . 27 (1878-1963) – , . : , // . 1922. . VIII-XII. . 83-101, : « » // . 1923. . I-II. . 300-306. . « », . 166-171. 28 , : . 1922. . VIII-XII.
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V -3. <.. – .. .. , 17.03.1923> . 17 III 1923 Praha IV. Keplerova ulice 8. Hotel Savoy islo 17 neb 16. , .. <> <> -<>, <> <.> <> , , «», – , , . , .. , -, . , (1) , (2) .. – .., (1) est modus in rebus29 (2) <> <> , – . , , – - . : , . . .. , <> – , «<> <>.30» , <> - «», . <> <> <>, - <> , <> : , . – <> ____________ 29 (.). 30 ( . ) (1881-1962) – . 1918 . .. .
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V «» , , – . . <> , , .. . <> , <> <>, <> .. <.> . ––––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 512. . 8-8>
-4. <.. – .. , 06.09.1923> Praha IV (Hradany) Keplerova ulice 8 Hotel „Savoy”, islo pok<oje> 16-17. 1923. VIII. 25 – IX 6. , «» «» , … , ; , , . , ; – , , 31. , , «». , , , , . . , , . . ____________ 31 1923 . « », .. , .. , .. , .. .. . , , , , « - ». . -25 IV.
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V . «» . , «» . , , , , «-». , «», , - . , , , . . 1 «<> » . , «», – - «» , . «» , , , – . , . , «» . . , … «»? . , … « »… , . , , . «», . , . action directe32 , : « 33…» – . – . . , - . ó «»? - «» (, .., épatantes34?) , , «», – -, - … , – . ó , , ; , ____________ 32 (.). 33 (?): “ !”. 34 (.).
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V – , «». «» , … , , . – . . , … , . . – , . , – , , , , … , : , «». : «» - , - – . «» , , , . , , … , . - , -. , , , . , , , , - . , . - . – . . … , <> . – . . , «», «». « », « », , … 214
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V , , – . - , , , , -, . , -, . . , «», <> . . . , <>-<> - . «<> <>» . – , «». – , . , , , «» . . , , : – - ; – <> . , - – . ! , : , . , … . , <> , . , - . , . - . . , , - – «». <> . . . «». – . 215
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V . , , … «» . .. 35. , . . P.S. I. <> <> <>36. ; <> <> YMCA37? II. <><> « » «<> <>». 5 <>? . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 403. . 174-176>
-5. <.. – .. , 13.09.1923> Praha IV (Hradany) Keplerova ulice 8, Hotel “Savoy”. 1923.VIII.31 (IX.13) , , , ; , . , . . , . , , . «» . ____________ 35 (1895-1938) – , . 36 .. . . . 1-2. : , 1913. 37 , 1-7 1923 . (Perov).
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V ? <> <> . , (!) , . <> <>38 .. , . , . . , c’est le ton qui fait la musique39. , «-<>» . , . «<>» . «» – «<> »40… <>?! … , . , , , . «», <> 41. <> . «» 42 <>. , . ? . , . , <> <> , ____________ 38 . -24 IV. 39 : “ ”, .. (.). 40 .. . . « » « ». 41 , « », . .. 1994 . (. 1994. . 6. . 250-257). 42 10 : “ , !” . -27 IV.
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V «» . , . <> . , , <> «». ? «». , <> <> , , . -, , , . -, , . . . ( ) <>-<> (1 ). . « ». modus vivendi43 . , . : <> , , – <> , «». <> . . : 1. <> <> , – , casus belli44. 2. «<> ». 3. . <> , , ; ( !) – ( <> . . ), 45. – <><><> <> <> . ____________ 43 : “ ” (.), .. . 44 (.). 45 (1881-1934) 1902 . (1882-1937) . , 1926 . .
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V , <> . 4. <> <> , . – . , <> . 5. , .. . <> 10-12 . 6. 2. 7. , <> , «», . 8. . 9. . 10. <> . <>, (, , ), , 46, – . 11. <> <>, . – , , «» <>, – , , . <> : Praha-Bubenec, Havlikova tída 36IV, panu prof. kn. S. Bulgakovu. , .. 1- , . . <>-<> <> . <> 1, 3 6 (resp<ektive>47 ) <-> . . , «» <>? «»? – <> , . ____________ 46 . (1874-1930) – .. , - ; (1880-1960) – , , 1920- . ; (1874-1958) – . 47 , (.)
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V . c48 , , <> <>, <> X. . . . .. P.S. «<>». «» – «»49. . . – <> , . - <> , .. <> . . <> – ! <> , <>, , . ? «<> <>» (=)? P.P.S. <>, <> . . <>1. –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: « » 168 (1993). . 61-65>. . . . . 30. . 11-12>
____________ 48 , « », 2- 1889-1901 . 4 , . , , 16 . (, . 570.) 49 « » 1923 .
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V -6. <.. – .. , 03.12.-04.12.1923> Praha IV. Keplerova ulice 8, Hotel Savoy, . 16-17. 1923.XII.3 , <>50, .. <> <> <> « ». , . , «»?! , . sine qua non51. 1. , , -<> «<> <>». : «. » «– <> <>-<> <>» – ! <> <> , -<> : ( ). 2. <> <> , – <> . , . 3. : <> , <> , <> , , – <> ____________ 50 25.11.1923 (-30 IV) 26.11.1923 (-15 III). 51 : “ ” (.), .. – .
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V <> 52; , , . 4. . , – , , «», . , . «» : . ó : . , , . . . <> . , «»53. « »54. , , «» . , , – , , - , – «». , : «», , - , , , – , - , , , . , . 5. , .. , – , <> <> ____________ 52 (, 1863-1936) , . . 5 1922, . , , , - . 53 . 26.11.1923 (-15 III). 54 - « » 1917 . , 1921-1930 . .
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V .. <>, 55. bluffs56. I- «» , – . 6. , . . . , <> , . 7. , «» , – , , , , , . , , , . «» restitutio in integrum57, – . , <> <.> , , . c: , , ? , .. «», <> . – <> <> ( 1-10 III) , 15 IX XI 2 . : . : . <>, 6 <>, – <> ; .1. , . (2 .) ____________ 55 (1888-1943) – . : . ( ) // . . 3 (1923), . 55-80. . 56 , (.). 57 (.).
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V 2. , – .. 58, . . (2 .) 3. <> , – : . (2 .) 4. , , . (2 .) 5. - <> <> – , <> , , , ; – <> , – <> (2 .) 6. () 2 . , <> <> . 7. , , 59, <> . , <> <> <> , . . II60 . . , <> . , « , …61» , … 62 , . , – , . ____________ 58 ( ) (1892-1965) – , 1925 . . . 59 (1876-1960) – , 1925 . . . 60 ( ) (1866 -1945) - , « », . 61 . «» (1894). 62 (I- 2,4). : « ».
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V – <> . 63, «». , <> . , . . <> 64. . . , , <> 65. , , – . , . . . , , , «» . <> -, , «». (<> ) . – , , , , … – . . <>-____________ 63 « », 4, 8-11. 64 . -15 III. 65 « . », 1924 . . . . , .. , .. , .. , .. , . .. .. . , «». .. . ( 1924 .). .: .. (.) . , 1923-1939. -: -YMCA-Press, 2000.
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V . . <> <>-<> , <> . . -<> : <> , … . , , .., - , . 8. <> XIX . <> <>-<> 3 . 9. <> , – . , 66. . , , . <> , « »67 <> 3, <> <> . , «». <>, <> , – <> YMCA, <>. . <><><> <> . – 20 . . , <> . . <> . <> . – <> 4 – : , , .. . – . « », <> <>. , <>, , <> . <> , . , «», , – <> , – «». ____________ 66 (1877-1934), . 67 : .. . . : , 1927.
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V , , , - 68, . . <> , , ?! ? . , . . , . , . , . <> . . . <> <> <> . <> , . 1750 <> ! <> . <>69 ? <>70 . «» ! <> ?!71 4 XII. <> «» . <>, , ó , . , <> <>-<> . , . – , <> . – <> . . . <> <> – , <> . . – ____________ 68 () (1869-1935) – 1923-1925 . ; () (1865-1927) – 1922-1923 . . 69 , .. . 70 , .. . 71 . 17.10.1923 22.11.1923 (-15 III).
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V (<> <>), <> . <> . . <> , , , <> . «» <> <> , . , . : <> , 3 ?72 … <>, <>. <> … . – , . . . –––––––––––––––––––––––––––––––––––––––––––––––––––––––– <: . . 5783. . 1. . 312. . 153-159>
____________ 72 . 06.09.1923 (-4) ( 1923 . – -31 IV).
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..
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.. . . 1, . .. , (« 1922 , »2), , , , , , , . .. « » , .. 1924 ., « » , : « , , »3. . , , .. « , », , , .. 18 4. .. – , 5, , ? , , , , , . . ____________ 1 . .. // . 1991. 1. . 181; . 1922-1924 . / . // . ., 1994. . V. . 476-498. 2 .. . ., 2008. . 225. 3 .. . ., 2000. . 264. 4 .. ! // . 1931. 47 (340). . 2. 5 , , .. ( . . . . . . . 25. . 1).
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7 1897 . 6. , ( ) 1917 . . .. , .. . .. -, 1918 26 1919 . , , , 1919 . , - , 1920 . , 7. 1920 1922 . . , 1922 . .. 8. 1922–1923 ., , , . 1922 . .. , , .9 20 1922 . .. .. « ». 700 . , .. - .. , . , : 1923 . - .. -, .. , . 1923 . , , « » ( , ____________ 6 , . .. . (.: . . . . . . . 26. . 35.). 7 - .. (1902–1920). , 1983. 8 . 1922-1924 . / . // . ., 1994. . V. . 498. 9 . .. .. 20. 09. 1922 ( . 1922-1924 . / . . . 476).
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), , . 6-10 ( « ») . , 10 1923 . .. , .. , , . , 3 1923 . .. .. . 13 1923 . , « » , . , , , : « . , , , , , , “ ”. , , »10. .. , , 1924 . , – 1924 . «» . , 1924 ., , . , 1926 . , (« [ ..] . , »11), ____________ 10 . . . . . . . 20. . 16-16, . 11 . . . . . . . 21. . 9.
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1924 . . 1924 . , . , , , . , , , « » , , «», . 1925 . . 1925 . « [.. – ..]»12 , , , . , , , , : « , [ ] ( )»; : « <…> , [ ] , [] »13. ____________ 12 . . 5783. . 1. . 445. . 91–94. . 1924 . .. («» [ ], «» [.. ] .), .. 1924 ., .. – 1924 ., – 1925 . , (. . 5783. . 1. . 448. . 32-34; . 444. . 21-21, .) , , . , , ( 1925 .). , , .. - , , ; .. – , , . . 13 . . 92.
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«» ( ), , . 1925 . , . , (): . . 1927 ., , , , . 17 1927 . « » , , , .. (, ), . ( ), .. - . «» , , – «» ( .. ) , .. []. , «» , . , , , «» , . 1928–1929 . (). , , , , , , , 14. 1929 ., , ____________ 14 1925 . . .. .. . : . , // . 2001/2002. ., 2002. . 74–174.
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, , . , : « <>. , , ! !»15. , . 1930 . . .. . , «», , , , , . , , , . , , , « , »16. .. ( . . . . . . . 20–26) 1922 1930 ., . : , , . , , .. , , , . .. 17 1927 . : « (. ), . , , . ( , ), ____________ 15 .. .. 12 1929 . ( . . . . . . . 25. . 24–24, .). 16 .. .. 20. 09. 1922. . 1922-1924 . / . . . 476.
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. <> ( , «» – «» <> ) <…> «» – laissez faire . – ! ( – ( , )»17. , . . . – . , . , . ., , , , . 1 1930 . . 5 1934 . 10 - , 14 1938 . — « » 17 18. .. , , , 19. , .. ( . . -1. . 58. . . -11972-. . 8-28 – 8-35). : . . , , . , . . . . ____________ 17 . . . . . . . 22. . 6-8. 18 - «» (.: www.lists.memo.ru/d2/f184.htm). 19 .. … . 1991. . 121–127.
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1. XII. 1930 . ( ). <> 394819 () . , , 1924 1926 . . , «» : ) .. 1 – , , <> – , . b) .. 2 . <19>24, <19>25 <19>26 . , . c) , , , – , … … ( ) 1924 3 , , <19>23- . , – . <> . . , 237
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- 4 , . , , . .. «» , , . . .. <> . . 5. , . , , . , – , , , 6, - . .. . , . , . «» , .. <> , . , .. <> , , . «» , , . . , , .. – «» , , , <> , , , – , , . .. , , , , «» , , «» -. «» – , , , 238
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… , , , . 1924 , , , , , , , . , - , , – . . , , « ». 1926 , , ( ) , «». 1927 7 , 8 . . , - , , , «» . , ( ) , – , , , , «». , ... , . , , . , , - 9 239
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: 1. 10, , , , 2. – . , , <> , , , , «» . <> , , ; , . , , «» . , , , , . . . , . ( ) . .. . «» . , - . 1928 . 11, , , ( ). , . 1927 . <> , , ( – -). : 1. , , , . ( ) , . , , – , , , 240
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, -, . 2. , , . 3. – , , – , – <>, , , , . , . 4. , , «» . . 5. , , <> – . , 12 . , 6) , 1927 . . . , , , . . , . … , - 1927 13 14. , , <> , , , . <19>29 <> 15 , , ( ) ... , , , . 241
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, , , , - . , , , , . 1929 … 1925 <> 16. . , , <> <>. .. , «» . , , , , — , <> , ( ), , , 1929 <> . .. <>, , , ( , , ). , .. <> (, 50 <> – ). .. <> «» , , , – . , 1924–1926 . 1927 17, : 18 19 ( , ). «» . 1927 . , , , , <>… 242
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. , , . , , , , . , 1925 , , . , , , .. , , . .. , , , , , , , , . .. <> 20, , <><> … , , . , , , , . , . , , , , , , , 1927 . 243
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. – , , , . . , , , , , .. . .. 21. 22, 23, … ( ), .. 24, . , , « » . (, <> ). <> «» , .. , «»… , , <>, , , , , - , . . , .. , , . , , … , . , . . , 244
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, , .. . . . 1927 , . , – . 1924 .. 1924 1927 . , , , .. . , , , , .. . . , . , , … 1928 . . , , , , , . , . , , .. 25. , . , .. <> , , . , , , . , , 245
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.. , , , , , . . - - 1929 … 1929 , . <> <> 26 , , «» , . , , , . , . , 27, «» , , , , .. , . , - , , . .. … , , , «». . 28 . . , . <> . . , , . , 1000 () , . «»29. , . 246
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<> . , , .. , . , , , <> . , <> .. . : () : . - 2 – . <, > () 1
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247
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3
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(1890–1971), , - , 1918 . .. , .. . , .. « ». , , «» . , . 1928 . , 180 «» . (« », « », «» .) . «» . .. , .. . , , . , , . , , , . , , , .. . .. , 1925 . .. : « <> - , , «» . , , , « », <…> <> - , - « », «» «» , , , , » ( .. .. . ., 2008, . 144–145). 1925 . .. .. , , .. , , . , (. : .. , . ,
248
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1927; : . , 1926). 1925–1926 . . 7 (1894–1927), 1922–1927 ., , . , -. 1927 . . 9 1927 . «» « », (), , . 17 1927 . , , 1922 . , . , , , , . , 31 - , , . (. .. . . , , 1974), , . .. , , . Geoffrey Bailey, . . The Conspirators. NY, 1960. ( , , . . . . .: , 2003 [.]). 8 (1882–1930), , 1920 . , 1930 . , ( , ). 9 18 1921 ., - , , . , , , ( ), . , . . 10 , , «». 11 «» .. 1928 . .. , ..
249
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12 13
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17
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NATIONALISM AND ANTI-NATIONALISM IN EURASIANISM: THE PAX EURASIANA MARLÈNE LARUELLE The Elliott School of International Affairs, George Washington University Can there be many people in Russia who don’t have some Khazar or Cuman,Tatar or Bashkir, Mordva or Chuvash blood coursing through their veins?1
In the course of the 1920s and 1930s, the Russian emigration was much agitated by the political and intellectual controversies produced by the iconoclastic declarations of the Eurasian movement. The spokesmen of the movement were attacked on all sides: accused of betraying the cause of monarchy by calling for a new political regime, to be known as ideocratic,2 founded on ideology rather than on dynastic legitimacy; accused of wanting to destroy the Russian nation by pro____________ 1 , , , ? – P.N. Savitskii, “Povorot k Vostoku,” originally in Iskhod k Vostoku (Sofia, 1921), reprinted in the collection of essays, Petr Savitskii, Kontinent Evraziia (Moscow: Agraf, 1997). Cited passage is on p. 136. 2 Ideocracy is the political regime the Eurasians advocated: it is a form of republican theocracy, founded on “the reign of an idea,” of a principle or of an essence, that would permit a unification of religion, identity, and state policy within a new totalitarianism supposedly representing the opinion and the unity of the majority. On this issue, see R. Paradowski, “Absolutism and Authority in Eurasianist Ideology,” in D. Shlapentokh, ed., Russia between East and West. Scholarly Debates on Eurasianism (Leiden/Boston: Brill, 2006), pp. 95-108. ____________
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moting ethnic mingling with the peoples of the empire, particularly the Turkic populations; accused of an excessively positive view of Bolshevik ideology, etc. Since the 1970s, well-known figures advocating Eurasianism and Neo-eurasianism, from Lev Gumilev (19121992) to Alexander Dugin (b. 1960), have been criticized in turn by the more traditional nationalists for their alleged Russian anti-nationalism and their so-called wish to hinder the revival of the Russian nation by asserting the Eurasian identity of Russia. Others consider Eurasianists, whether classic or “neo,” to be merely Russian nationalists who reject ethnocentricism and who are, in other words, partisans of an imperial nationalism. Only very rarely have the opponents of Eurasianism pointed to the numerous ambiguities present in the narrative they criticize. Eurasianism extols a Eurasian nation born from the fusion and equality of all the peoples of the empire, all the while assimilating Eurasia to the Russian world. Furthermore, the movement was not unified, with each of its members having his own interpretation of the key questions, his own intellectual and political baggage, his own way of formulating answers to the question of Eurasia’s identity. For example, certain members of the movement in its early phase (like the Orthodox philosopher and theologian Georges Florovsky [1893-1979], who broke ranks by 1923), loudly proclaimed the primacy of spiritual values over political and “material“ – geographical or historical – ones in the definition of a nation, but this was a tendendy that classic Eurasianism, in its final form, would maintain only in a paradoxical and partial manner. In addition to these factors, Eurasianism originally arose as an ideology of repudiation: Nikolai Trubetskoi’s first book, Europe and Mankind [ ], published in 1920, did not yet advocate the idea of Eurasian unity, but endeavored to deny the West any universal value. Eurasianism thus denounced Europe before promoting Eurasia. As Trubetskoi put it in a 1921 letter to Roman Jakobson, “My book does not aim to put forward any positive or specific guiding principles. It aims only to topple some familiar idols and, after setting the reader face to face with the idols’ empty pedestals, to force him to rack his brains for a way out of this conundrum.”3 In essence, Eurasianism thrives on celebrating an iconoclastic vision of Russia. It is eager to scandalize by asserting that “in every ____________ 3 Quoted in Roman Jakobson, ed., N.S. Trubetzkoy’s Letters and Notes (The Hague, Paris: Mouton, 1975), p. 12.
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Russian there is a drop of yellow blood,”4 but sometimes has difficulty in transforming its theories into viable logical constructions. Eurasianists were eager to develop a Eurasian supranationalist nationalism, one that rejects the local nationalisms it encompasses, denouncing these for their archaism and their suspected “lack of content,” as well as the nationalisms of its European neighbors, which is denounced for imperialism. They call for a nationalism which is at one and the same time political (the nationalism of a Eurasian nation founded upon so-called ideocratic values), cultural (defined by the shared historical fate uniting the Eurasian peoples among themselves), and messianic and potentially universal (because it claims to be the bearer of a message addressed to the rest of humanity). This simultaneously nationalistic and antinationalistic nationalism cannot be understood without recalling the movement’s central philosophical postulate, namely, that the whole is superior to its parts. Each part – whether “nationality” or “ethnic group” – may thus cultivate the unique features of its particular linguistic, religious, and folkloristic identity, so long as it accepts its integration in the whole. It cannot reject the latter’s cultural superiority, nor take steps toward political secession. This Eurasian totality is a two-faced Janus: it is supranational as it turns inward to its constituent parts, but nationalistic when it seeks to be on equal footing with external civilizations. Eurasia thus involves both an overcoming of nationalism, and a new supranational nationalism. The political form in which this totality finds expression is that of empire. This was viewed by the Eurasianists to be the most adequate configuration – one validated by history – for a Eurasia simultaneously diverse yet unified, multiple yet one, autocratic yet popular. Furthermore, this whole manifests its own identity, one that is not merely the sum of the identities of its parts. This higher identity is that of the Russians. Indeed, while the Eurasian whole cultivates the national diversity that lies at the heart of its identity, only Russians give meaning to the whole beyond the limited identity of each part. The idea of a Pax Eurasiana thus takes shape, modelled on the Pax Mongolica experienced by the lands under Mongol rule in the 13th and 14th centuries.5 In the attempt to illuminate the complexities of the Eurasian theory of nation, the present article first focuses on the Eurasians’ rejection ____________ 4 V.P. Nikitin, “My i Vostok,” Evraziia, 1, November 24, 1928, p. 8. 5 P.P. Suvchinskii, “Pax Eurasiana,” Evraziia, 10, January 26, 1929, p.2.
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of race as a determining factor, then proceeds to examine the importance ascribed to the ideas of shared historical fate and of the so-called rainbow principle, and goes on to show how linguistics and ethnology have been used both to promote diversity and to confirm the primacy of Russians at the core of the Eurasian space. The Eurasian rejection of racial theories During the 1920s and 1930s, the Russian emigration in exile found itself in direct contact with Western cultures to which it had to adapt. A number of émigré groupings rallied to the ideal of a strong national feeling, a circumstance that was perhaps brought on as much by the Bolshevik victory as by the humiliation of exile in the West. In this sense the Eurasians are similar to numerous movements of the time, in particular the German advocates of the “third way.” 6 Eurasianism was an unusual variety of conservative revolution in that it considered itself a non-European current of thought, aloof from all the traditional Western debates. In its interpretation, the “third way” was no longer the solution for a Europe stuck between the expansion of communism and the purported failure of the liberal Western model, but rather a statement of Russia’s cultural irreducibility to the West and her double status as both Europe and Asia.7 Eurasians were therefore attracted by a kind of fascism of the Italian variety and intrigued by the Bolshevik adventure, all the while, however, condemning Mussolini’s restrictive nationalism and rejecting Marxism as a Western ideology. Nazism is barely present in Eurasianism, which was in the final stages of decline in institutional and intellectual terms by the time Hitler took power. The movement’s last publi___________ 6 M. Baissvenger [Beisswenger], “Konservativnaia revoliutsiia v Germanii i dvizhenie evraziitsev – tochki soprikosnoveniia,” Konservatizm v Rossii i v mire, 3, 2004, pp.49-73; L. Liuks [Luks], “Evraziistvo i konservativnaia revoliutsiia. Soblazn antizapadnichestva v Rossii i Germanii,” Voprosy filosofii, 1966, 6, pp. 57-69. 7 The Eurasians were never clearly able to choose between two modes of defining Eurasia: is it at once Europe and Asia, in this sense a continent unifying the two others, one whose culture straddles or lies half-way between both, or is it neither Europe nor Asia, in which case it is a third continent bordering on the two other identifiable continents, and itself having a specific identity. However, D.S. Mirsky in his excellent 1927 essay “The Eurasian Movement,” originally published in The Slavonic Review (London), writes: “Eurasia has to be regarded as distinct from both Europe and Asia, and as forming a unity.” See D.S.Mirsky, Uncollected Writings on Russian Literature, ed. G.S. Smith (Berkeley: Berkeley Slavic Specialties, 1989), p. 239. (The italics on “both” are Mirsky’s.)
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cations, in large part supportive of the Soviet cause, nevertheless mention Hitler on several occasions: the idea of imposing socialism in the economy, authoritarianism in politics, and collectivism in national policy corresponds in large part to the goals of Eurasianism. Nazism nevertheless remained clearly condemned for its pan-German and pro-Aryan position, and its view of Russia was too negative to allow for the possibility of any ideological borrowings. The Eurasianists could not allow themselves to even partially recognize their affinity to the Nazi vision.8 In any case, the major Eurasianists such as Nikolai Trubetskoi (1890-1938) and Petr Savitskii (1895-1968) unambiguously condemned the development of racial theories which they characterized as “the barbarization of Europe” 9 and the rejection of Christian values. Just as they decried the former antisemitic policies of tsarist Russia, they condemned the racist radicalism exhibited by some members of the Russian emigration, especially by those based in Germany. Indeed racial considerations are inimical to the basic Eurasian premise which accords primacy to milieu over origin. In 1935, in a text published in reaction to Adolf Hitler’s assumption of power, Trubetskoi praises the Russian people as a racially mixed nation, composed as much of Slavs as it is of Jews, gypsies, blacks and Caucasians. 10 Charges of racism, made by such opponents of the Eurasianists as P.N. Miliukov, 11 in reality signal nothing more than their rejection of the Eurasian movement’s cultural conceptions and poor conceptual formulations caused by the contingencies that were agitating Russian liberals at the time. Europe’s racial antisemitism is denounced by Trubetskoi as an extreme form of anthropological materialism which robs man of freedom by asserting that determinism runs in his veins. Divine predestination no longer makes sense if it is dethroned by genetics in the working out of human destiny. __________ 8 A.P. Antipov, “Novye puti Germanii” in V.A. Peil’, ed., Novaia epokha. Ideokratiia. Politika. Ekonomiia. Obzory (Narva: Izdanie evraziitsev, 1933), pp. 35-43. 9 Evraziiskie tetradi (Prague), 4, 1935, p. 16. 10 N.S. Trubetskoi. “O rasizme,” (1935), reprinted in the collection: N.S. Trubetskoi, Istoriia. Kul’tura. Iazyk (Moscow: Progress, 1995), pp. 456-457. 11 P.N. Miliukov, “Russkii rasizm,” Poslednie novosti, December 16, 1926; reprinted in M.G. Vandalkovskaia, ed., Istoricheskaia nauka rossiiskoi emigratsii:“Evraziiskii soblazn” (Moscow: RAN, 1997), pp. 331-335.
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German racism is founded upon anthropological materialism, upon the conviction that the human will is not free, that all of man’s actions in the final analysis depend on his physiological characteristics <…> Given its rejection of materialism of the economic type, Eurasianism sees no reason to accept anthropological materialism, which is even weaker in philosophical terms. When it comes to questions of culture which is the realm of the creative expression of the free human spirit, the last word must belong not to anthropology but to such sciences of the spirit as sociology and psychology.12
Nevertheless the Eurasian narrative on the Jewish world sometimes lends itself to debate. Thus, in his text on racism, Trubetskoi asserts that the characteristics which he deems typical of Jews are not genetic in nature but cultural. He could therefore be accused of cultural antisemitism, one that distinguishes “positive” Eurasian Jews from “negative” Jews, who had become assimilated Westerners.13 Eurasians considered any attempt to explain national identities by means of genealogical or genetic principles inadequate by virtue of being anchored in a vanished past. It was in this vein that Trubetskoi spoke on the “Indoeuropean problem” at a conference of the Linguistic Circle in Prague in 1936.14 For him, this notion had purely linguistic significance and could not have any ethnic or cultural overtones, because the existence of a primeval Indo-European people could not be proved and archeological or ethnological research on this question was beside the point. Trubetskoi also held that no single Indo-European language had ever existed and that this linguistic group had been formed by convergence, by the mutual influence of originally dissimilar languages. Anti-Western value judgments and linguistic arguments here reinforced each other, since in Trubetskoi’s view agglutinative Turkic-Mongolian languages were superior to the inflected Indo-European ones. Any concept smacking of Aryanism was firmly rejected and Trubetskoi disallowed the possibility of a primitive birthplace in Iran and India,15 one that had been the subject of many dreams among some of his Slavophile predecessors. ____________ 12 Trubetskoi, “O rasizme,” p. 457. 13 Ibid. 14 N.S. Trubetskoi, “Mysli ob indoevropeiskoi probleme,” Novaia epokha (Narva), 1933; republished in French translation: N.S. Troubetzkoy, L’Europe et l’humanite. Ecrits linguistiques et paralinguistiques, tr. Patrick Sériot (Liège: Mardaga, 1996), pp. 211-230. 15 Ibid., p. 223. ____________
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Shared historical fate and the rainbow principle Eurasians have sought to define Eurasia’s unity by history and geography as well as by culture. The definition via culture is not easy to elaborate because it runs counter to the mainline narrative concerning the great national diversity of the Russian empire and of the subsequent Soviet Union, and also because it clashes with the European vision of a “prisonhouse of nationalities.” A strong aspect of Eurasian theory is that it did not try to make artificial assertions about cultural similarity between diverse groups such as Russians and Buriats; instead, it offered the concept of unity in diversity. This theory is based on two postulates: shared historical fate and the rainbow principle, both having the aim of demonstrating the existence of a totality “united and harmonious by virtue of its continuity and at the same time infinitely varied by reason of its diversity.”16 The postulate of shared historical fate invokes the idea that the Eurasian peoples are united not by their essence or their origin, but by their development in history. Thus, An assembledge of peoples living in an area of sef-sufficient (autarkical) economic development, and linked to each other not by race but by their shared history and by their common effort in creating their common culture or state, this is the totality.17
Eurasia is thus a continuity, heterogeneous in its origins but homogeneous in its historical fate. All the Eurasian cultures share “tendencies” derived from a common historical fate that accounts for their Eurasian status. “In the Eurasian brotherhood, peoples are linked among themselves not by a unilateral body of criteria but by their shared historical fate. Eurasia is a totality in geographical, economical, and historical terms.”18 The creation of Eurasian unity therefore de____________ 16 N.S. Trubetskoi, “Vavilonskaia bashnia i smeshenie iazykov” (1923), reprinted in Istoriia. Kul’tura. Iazyk. Cited passage is on p. 334. 17 , () , , , – . – Trubetskoi, “Ob idee-pravitel’nitse ideokraticheskogo gosudarstva” (1935). Reprinted in the collection Istoriia. Kul’tura. Iazyk. Cited passage is on p. 441. 18 , . – , . – “Obshcheevraziiskii natsionalizm” (1927). Reprinted in N.S. Trubetskoi, Istoriia. Kul’tura. Iazyk, p. 495.
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pends on the historical process of rapprochement among populations and of their distancing from neighboring cultural spaces: “The history of Eurasia is the history of the community of different peoples on the soil of the Eurasian topogenesis, their attraction and repulsion toward each other, their common and separate relations with external (nonEurasian) peoples and cultures.”19 The “rainbow” theory is based on multiple postulates. First, that there exist a series of “links,” or national characteristics that permit an uninterrupted seepage of these traits from one people to another within the Eurasian whole: from Ukrainians to Russians, from Russians to Tatars, from Tatars to Kazakhs, from Kazakhs to Buriats, etc. “In the East and Southeast <of central Russia> Russian culture blends by imperceptible degrees with the Turko-Mongolian culture of the steppes and through it is linked to the cultures of Asia.”20 This transmission of characteristics at all times presupposes external borders so that the uninterrupted sequence of links would have limits: the Eurasian totality ends in the West between Ukrainians and Poles and in the East between Buriats and the Chinese, and the Eurasians must then explain why and where the rainbow ends. The border with Europe is conceived as absolute – Eurasia cannot share links with the West – whereas the border with Asia is more blurred and malleable. Hence Eurasia is not the closed monad that Eurasianism usually represents: it is permeable in the East, precisely because in that direction it acknowledges multiple cultural links that become less and less Russian and more and more Oriental in a succession within which no real break can be identified. Furthermore, the rainbow is concentric; one is at the same time Buriat, Russian, and Eurasian. Affiliations are thus multiple and noncontradictory and the individual is never alone before the state since he only obtains access to the higher totality via other multiple collective identities. “Between the nation on one hand and the individual person on the other, one might speak of several concentric circles of increasingly specific individuation.”21 Finally, the rainbow implies that different national characteristics have no autonomous reality outside of the ____________ 19 G.V. Vernadskii, Opyt istorii Evrazii (Berlin: Izdanie evraziitsev, 1934), p. 6. 20 N.S. Trubetskoi, ”Verkhi i nizy russkoi kul’tury” (1921). Cited text in N.S. Trubetskoi, Istoriia. Kul’tura. Iazyk, p. 135. 21 , , – , . – N.S. Trubetskoi, “K probleme russkogo samopoznaniia” (1927). Cited text in Istoriia. Kul’tura. Iazyk, p. 106.
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whole. Hence it is the relation of each part to the whole – a vertical relationship – that makes for Eurasian unity, and not relations between each of the parts that can be systemized as in a horizontal relationship. The parts can even have nothing in common except their affiliation to the whole rather than any shared cultural traits. It then becomes almost unnecessary to seek identifying what all of these links share culturally since it is the very nature of links to be part of a higher totality which in this case is the Eurasian whole. The concept of the connection between polarity and totality is once again borrowed by Eurasians from Naturphilosophie, which teaches that monolithic organisms do not exist, that plurality does not hinder totality, and that organic totality depends upon the correlation of its parts. Several concentric spheres may coexist: each is a closed entity according to the will of the totality, but at the same time each is permeable to others, as befits a part of a living unity. “Nationalism will always to some degree diverge from the actual heterogeneity and the indistinctness of a given ethnic identity.”22 Diversity thus becomes nothing but rhetoric, it no longer is an obstacle, since totality dominates. Linguistics in the service of Eurasian theories Definitions of nationhood have always granted pride of place to language, because language is said to express the very soul of each people.23 In the book of Genesis, the division of humanity into separate peoples is figurately expressed by the story of the tower of Babel; the loss of Adamic unity is mirrored by the fragmentation of human language. Romanticism focused on language beginning with the late 18th century, spurred on by successive scientific discoveries of the languages of Eastern Antiquity that occurred at the time.24 For Eurasians, language is both a relevant issue and a red herring. They saw it as a false problem because they wished to distance themselves from Slavophile theories that deduced an alleged unity of culture and historical destiny from Slavic linguistic unity. But it is true because both Roman Jakobson and Nikolai Trubetskoi devoted numerous texts to linguistic questions ____________ 22 N.S. Trubetskoi, “Obshcheevraziiskii natsionalizm” (1927). Cited text in Istoriia. Kul’tura. Iazyk, p. 424. 23 M. Olender, The Languages of Paradise: Race, Religion, and Philology in the Nineteenth Century (Cambridge, MA: Harvard University Press, 1992). 24 See, for instance, Richard King, Orientalism and Religion: Post-Colonial Theory, India and “The Mystic East” (London: Routledge, 1999).
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bearing on the Eurasian movement, and in the process revolutionized linguistics by their contributions to the work of the Prague Linguistic Circle which played a major role in the birth of structuralism.25 The Eurasians criticized their Slavophile and Panslavist predecessors, who, they said, had lost their way in the convolutions of “linguistic totality”: ‘Slavdom’ is not an ethno-psychological, anthropological or historicocultural notion; it is a linguistic concept. Language, and language alone, binds the Slavs to each other. Language is the only link binding Russia to the Slavic world.26
No Slavic unity of culture or historical fate exists: Western Slavs are part of the Romano-Germanic world and only Southern Slavs, when they are Orthodox, may, via the Byzantine heritage, profit by their link with the Eastern Slavs, who are turned towards the Orient. This reading of the Slavic question clearly connects the Eurasians with Konstantin Leont’ev’s theories.27 The hermetic border between Europe and Eurasia thus cuts across the heart of the Slavic world. However Nikolai Trubetskoi at times tempered his statements by asserting that the Slavs constitute an independent element, one that cannot be assimilated to RomanoGermanic world alone. On these grounds Russians, even though they differ from other exclusively European Slavs, would belong as much to the Slavic group as to the world of the steppes. They would be linked to the first by language and religion but would remain part of the Turanian world by blood, character, and culture. “Together with the Ugro-Finns and the Volga Turks, Russians make up a particular cultural zone, that has as many links with the Slavs as with the Turanian East, and it is hard to say which of these links is the strongest and most durable.”28 The
____________ 25 See Patrick Sériot, Structure et totalité. Les origins intellectuelles du structuralisme en Europe centrale et orientale (Paris: PUF, 1999). 26 “” , , -, . , , . , . – N.S. Trubetskoi, “Obshcheslavianskii element v russkoi kul’ture” (1927). Cited text in Istoriia. Kul’tura. Iazyk, pp. 206-207. 27 On Leont’ev see Marlène Laruelle, “A-t-il existé des précurseurs au mouvement eurasiste? L’obsession russe pour l’Asie au tournant du siècle,” Revue des études slaves, 3-4, 2004, pp. 437-454. See also Nikolai Berdiaev, Konstantin Leont’ev: Ocherk iz istorii russkoi religioznoi mysli (Paris: YMCA-Press, 1926); V. I. Koshik, Konstatin Leont’ev, razmyshleniia na slavianskuiu temu (Moscow: Zerkalo, 1997); S. Lukashevich, Konstantin Leontev. A Study in Russian “Heroic Vitalism” (New York: Pageant Press, 1967).
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readiness to put the Slavic element on equal footing with the Turanian one in Russia-Eurasia is the final move in the theoretical construction of this space as a third continent, a median zone between Europe and Asia. The notion of topogenesis (29) developed by Petr Savitskii supports the Eurasian narrative in rejecting the cult of Slavdom. Topogenesis is the space where geographic reality and human society meet. “The socio-historical milieu and its territory must, for us, link into a united whole, a geographical individual or Landschaft.”30 Although reminiscent of the vocabulary of naturalism, topogenesis posits, not the subjection of man and history to territory, but a reciprocal and equal interaction between the natural and the socio-historical environment.31 The Russians’ natural topogenesis is seen as the Eurasian space, not the Slavic world straddling several topogeneses. The idea underlying this theory is that only the region of a language’s development needs to be taken into account. Eurasians deny any significance to identification by means of kinship or genetic relationship, and assert that linguistic groups are established according to their geo-cultural affiliation, not their origins. As early as 1923, in his biblically-buttressed essay on the diversity of cultures, Trubetskoi proposed the idea of a “union of languages” ( ). This refers to languages with different origins that share common traits which multiply in number in the course of history due to a territorial proximity that facilitates borrowing and promotes structural similarities. The Ugro-Finnic-Samoyed (or Uralic) family, the Turkic, Mongolian, and Manchurian families, share a certain number of traits that unite them in a ‘union of families of the Uralo-Altaic languages,’ even though modern linguistics denies the existence of any genetic relatedness between these families of languages.32 ____________ 28 N.S. Trubetskoi, “Verkhi i nizy russkoi kul’tury.” Cited text in Istoriia. Kul’tura. Iazyk, p. 138. 29 The Russian term mestorazvitie was launched by Savitskii. J. Toman has proposed “topogenesis” as a translation. See his essay, “The Ecological Connection: A Note on Geography and the Prague School,” Lingua e Stile, 16, 1981, p. 280. 30 P.N. Savitskii, Rossiia – osobyi geograficheskii mir (Paris: Evraziiskoe knigoizdatel’stvo, 1927), p. 29. 31 More on this issue in M. Laruelle, “Conceiving the Territory: Eurasianism as a Geographical Ideology,” in M. Bassin, S. Glebov, and M. Laruelle, eds., Between Europe and Asia: The Origins, Theories and Legacies of Russian Eurasianism, forthcoming. 32 Trubetskoi, “Vavilonskaia bashnia i smeshenie iazykov.” Cited passage in Istoriia. Kul’tura. Iazyk, p. 333.
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This idea was taken up again by Jakobson in 1928 at the International Congress of Linguists in The Hague in the section on areal linguistics. The majority of the linguistic arguments in favor of Eurasian unity were worked out by Roman Jakobson, principally in a work entitled [Toward a characterization of the Eurasian language union]. In defining Eurasian linguistic unity, Jakobson selected three criteria that he considered pertinent for distinguishing three zones of more or less concentric character: 1) the presence of the hard-soft opposition of consonants (the palatalization feature), 2) monotonicity, that is the absence of tonal distinctions that affect meaning, and 3) territorial continuity. The first of these categories applies to all the languages of Eurasia except those of the Far East and is represented in a few Western areas (Polish, Baltic languages) and in the East (Japanese). Monotonicity, the second criterion, also defines Eurasia, which in this sense can be seen as situated between two groups of polytonic languages (the periphery of the Baltic Sea and in South-East Asia). A third zone of countries bearing neither of these two characteristics surrounds Eurasia. These characteristics reappear in a fourth, more remote, zone (African languages). The first circle, the one including languages exhibiting both monotonicity and the feature of palatalization, defines the border areas of Eurasia in this scheme: Eastern Slavic languages, Ugro-Finnic languages, Caucasian languages and Turkic-Mongolian languages.33 Trubetskoi as well as Jakobson were fascinated by symmetry. To them, an object exists because it is symmetric. But while for Trubetskoi the symmetry in question is abstract, for Jakobson it is symmetry in space, real and absolute. Focused on the opposition between center and periphery, Jakobson thus argues that Eurasian languages have a kind of absolute “central nature”, whereas those exhibiting neither the palatalization feature, nor monotonicity are peripheral in nature. Hence on both sides of the Eurasian group there should exist symmetry among polytonic languages: the Baltic union in the North-West, the Pacific union in the South-East. The linguistic argument is here presented solely to confirm Eurasian physical geography which likewise exhibits a remarkable symmetry in terms of the borders of Eurasia. ____________ 33 R. Jakobson,
K kharakteristike evraziiskogo iazykovogo soiuza (Paris: Izdanie evraziitsev, 1931). Reprinted in Roman Jakobson, Selected Writings, 8 vols. (The Hague, etc.: Mouton, 1966-1987), I, 144-201.
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To seek in symmetry a principle of ontological proof of the profound and intrinsic reality of things that one discovers is thus equivalent to knowing how to ascribe meaning to geometric relationships, to give meaning to that which is hidden.34
These phonological analyses essentially produced the geographical and cultural conclusions that were intended to help define Eurasia. The majority of Western languages constitute a sort of “non-being,” having neither the palatalization feature nor monotonicity. In the Western Slavic languages and in Hungarian (which nevertheless belongs to the Ugro-Finnic group), a phonological europeanization took effect with the disappearance of timbre (palatalization) as a crucial element. Neither do Georgian and Armenian display the opposition of consonants according to timbre, and in the Eurasian view this marks the transition from Eurasia to a different area of civilization. The same goes for the great Siberian North, the home of Paleoasiatic languages. The Eurasian totality thus collides with other spaces – Baltic, Central-European, Caucasian and Pacific ones – that exhibit both polytonicity and a non-differentiation in terms of timbre, thereby further emphasizing the uniqueness and unity of the Eurasian whole.35 Like Trubetskoi, Jakobson was greatly influenced by P.N. Savitskii’s research in structural geography, and in his linguistic theories he emphasizes the importance of physical proximity to the similarities between languages. He attacks neo-grammarians and the idea of a genealogical tree of languages because one cannot explain the similarities between two given languages solely on the basis of their mother tongue and by the two languages’ origins. Kinship between languages is therefore not a state but a dynamic process effected through spatial contact. Eurasian languages gradually differentiate themselves from their sibling languages and establish points of similarity with different ones in the same cultural space. Jakobson’s argument is in effect teleological: it is more important to know where languages are going () rather than whence they have come (): “A constant phonological effort focused on a single goal, a movement in a single common direction is what unites Eurasian languages.”36 While the languages of the Eurasian space are heterogeneous, they all move in the same direction. What ____________ 34 Patrick Sériot, “Jakobson entre l’Est et l’Ouest,” Cahiers de l’ILSL [Lausanne], 9, 1997, p.
226.
35 Jakobson, K kharakteristike evraziiskogo iazyvkovogo soiuza. 36 R. Jakobson, Evraziia v svete iazykoznaniia (Paris: Izdanie evraziitsev, 1931), p. 3.
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comes into play is not their linguistic ancestery but rather their geographical contiguity, since “the origin of the place of development prevails over origin in terms of genetic proximity.”37 The evolution of languages is thus neither incoherent nor random but follows a specific path that can be analyzed and debated. A philosophy of the history of language thus exists, one having evolutionary and other tendencies in manner of living organisms. All of the Slavic, Romance, Hindi, Ugro-Finnic, Turkic, Mongolian and
North-Caucasian languages found inside the Eurasian domain which have developed a system of differentiating consonants as soft or hard are, despite the diversity of their origins, languages sharing common tendencies. <…> This tendency has a philosophical aspect. The peoples of Eurasia are peoples ‘of common tendencies’ and by no means only in the linguistic domain.38
The Eurasians did not see language as a merely mechanical instrument for the pronunciation of sounds and the enunciation of ideas; for them it was a global system of thought, the expression of a certain vision of the world. It also reveals the essence of Eurasia, since Eurasian linguistic particulars lend themselves to ethnological and indeed even to politicophilosophical interpretations. This point is exemplified by Vernadskii and Trubetskoi, both of whom became interested in the links connecting Russia with the ancient East, and who adopted a linguistic approach far more intuitive and eclectic than that used by Jakobson. Their theory is based on overinterpretations of linguistic elements shared by Russian and the so-called Oriental languages. They argued that because many Slavic words are of Middle Eastern origin, this justifies seeing a continuity between the ancient empires of the Middle East and Russia. The works of George Vernadskii include etymological arguments that are at times shaky, based as they are on phonetic assimilations among words and on a simplified philological methodology as he proceeds to link Russian and Turkic words to cultural references borrowed from Hittites, Sumerians, Babylonians, and the Avesta, as well a as well as from Mazdeism, etc.39 For Trubetskoi, Russian is the only Indo-European language abounding with terms of Asian, Turkic, Persian, Finnish, and Mongolian origin ____________ 37 Ibid., p. 4. 38 P.N. Savitskij,
“Introduction,” in R. Jakobson, “L’Eurasie révélée par la linguistique,” Le Monde Slave [Paris], 1931, p. 367. 39 See G.V. Vernadsky, Essai sur les origines russes, 2 vols. (Paris: A. Maisonneuve, 1959).
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which were assimilated in the Middle Ages and which were followed in turn by terms of Western, most particularly German, origin that were not assimilated nearly as well. The most intimate, religious concepts had come from Persian, whereas technical terms were transited through Romance and Germanic languages. For the Eurasians, this reflected the dual nature of Russia-Eurasia: its body is attracted to the West but its soul can flourish only in the Eastern world.40 In search of a Turanian soul The study of “national characteristics” represents a classic enterprise of the humanities in the 19th and early 20th centuries, based as this was on the assumption of the existence of identifiable national psyches. Such theories were of great interest to Trubetskoi, since he was a committed believer in the existence of a science of a person () and of a nation, a science that would, by means of a narrative on the Turanian psyche, provide the justification of the kind of political regime preached by Eurasianism, namely ideocracy. Sifting through ethnographic and especially folkloric materials, Trubetskoi sought data to confirm his postulate of a Eurasian nation in which the Russian and Eastern peoples have been in permanent interaction. According to Vernadskii as well, “The profound cultural affinity between the first Slavs and the Indo-Aryan peoples, Alans and Turks, is revealed in numerous traits in the folklore, art, and religion of the Slavs.”41 What follows are long lists of ethnographic facts of all kinds that are said to confirm this unity: Russian paganism resembles that of the Iranians and Indians; Russian popular embroidery motifs are of Scythian origin; Russians were privy to the bow and arrow cult as were the Turkic people; they had a similar belief in the magic power of agricultural tools and weapons; possessed military organizations, epic poetry, and animalistic and geometric art similar to that of the nomads; Russian popular fairy tales have Oriental motifs that have no counterpart inside the Slavic world; Russian dances and music are based on rhythms and scales similar to that of Turkic-Mongolian peoples, etc. The parallel between the prominence of the Slavic zadruga and the importance of kinship and clan ties for nomads, in particular the Alans (a ____________ 40 Trubetskoi, “Verkhi i nizy russkoi kul’tury.” See Istoriia. Kul’tura. Iazyk, p. 131. 41 Vernadsky, Essai sur les origines russes, p. 14.
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fetish people for Vernadskii), is said to demonstrate the cultural and social unity of both civilizations. (The Slavs were in contact with the Central Asian Tokharians who then merged with the Alans.)42 These profoundly eclectic cultural observations are of less interest for their intrinsic value than for what they symbolize. Above all, they display the encyclopedic intellectual range of the Eurasians, who were schooled in a generalist culture and were specialists in many branches of knowledge, and reflect the multidisciplanarity they manifested by their constant recourse to methodological links. But the listed observations also illustrate the Eurasian striving for a certain level of universalism: some cultures, even though they are considered to be closed entities, can be approached and compared. While Europe is always excluded from these considerations, the Orient, particularly in its ancient phase, is readily assimilated to Russia. In this regard the Eurasians share the period’s Western infatuation with the exoticism, whether geographical or temporal, associated with the mythified Orient of the great ancient civilizations. Yet the search for a Eurasian psyche goes much further than a long list of ethnographic facts. As one of the principal Eurasian doctrinal texts asserts, “The ethnic unity of the Russian territory becomes even more obvious when we focus on the forms of daily life () <…> and particularly on a characteristic type of psyche.”43 What the Eurasians call “forms of daily life” includes social structures, religious notions as well as the way the political field is constructed. The clichés put forth by Trubetskoi are marked by the valorization of the nomadic culture. In fact the sedentary way of life, city life in particular, is condemned by the Eurasians who refuse to view it as any kind of ideal: excorable urban health conditions and a sclerotic Western culture lead humanity to a dead end, a fate true even in the realm of hygiene.44 Nomadism is on the contrary presented as a way of schooling the body, and Eurasians do not hesitate to give physical descriptions of nomads with their morphological particulars, to praise the nomads’ sense of orientation, their healthy diet, the fresh air they breathe, their perfect adaptation to the environment, their symbiosis ____________ 42 See G.V. Vernadskii, Drevniaia Rus’ (Moscow: Agraf, 1997). 43 “Evraziistvo. Opyt sistematicheskogo izlozheniia,” in Puti Evrazii.
Russkaia intelligentsiia i sud’by Rossii (Moscow: Russkaia kniga, 1992), p. 375. 44 See for instance E. Khara-Davan, “O kochevom byte,” in Tridtsatye gody (Berlin: Evraziiskoe izdatel’stvo, 1931), pp. 83-86.
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with nature, etc.45 In the cult of the physical aspects of nomadism one can recognize the hygienic and bodily emphases typical of the period, together with the allure of the strength and superman ethos projected by the totalitarian regimes of the interwar years. The cult of nomadism that one finds in all Eurasian texts is a typical example of value inversion, of iconoclasm, of the embodiment of a myth of a different human psychology. The Turanian psyche – with Turanians or Turks () presented as the very incarnation of Eurasian diversity – was thereupon defined by values such as courage, strength, and virility in the face of a sedentary world deemed to be more servile, controlled by fear and material comfort. “The majority of sedentary populations are made up of people <endowed> with a slave psychology.”46 The man of the steppe was thus seen as endowed with qualities and psychological features that differed from those of sedentary man, and were capable of being expressed according to a precise scale of values:47 daredevil boldness (), for example, is seen as “a purely steppe-specific virtue, one that is intelligible to the Turkic peoples, but incomprehensible to the Romano-Germanics or <non-Eastern> Slavs.”48 For the Eurasians, nomadism plays a role in human history by reason of its extraordinary or even superhuman martial value. “There probably exists no other historical milieu that could offer a richer gallery of examples of military efficiency and valor than that provided by the nomadic world.”49 This idealization of steppic culture brings Trubetskoi to ponder the Turanian psyche at more length, since “the Turks () , among all Turanians, have played the most prominent role in the history of Eurasia.”50 Trubetskoi includes five ethnolinguistic groups in the Turanian category: the Ugro-Finnic, Samoyed, Turkic, Mongolian, and Manchuri____________ 45 Ibid. 46 Trubetskoi, “Nasledie Chingis-Khana: Vzgliad na russkuiu istoriiu ne s Zapada, a s Vostoka”
(1925). Cited passage in Istoriia. Kul’tura. Iazyk, p. 219. Trubetskoi here cites Chingis-Khan’s attitude, doing so with evident approval. 47 “The virtues Chingis-Khan appreciated and encouraged were fidelity, devotion, and fortitude; the vices he especially persecuted in his subordinates were treason, betrayal, and cowardice.” – E. Khara-Davan, Chingis-Khan kak polkovodets i ego nasledie (Belgrade, 1929), p. 55. 48 Trubetskoi, “Verkhi i nizy russkoi kul’tury.” Cited passage in Istoriia. Kul’tura. Iazyk, p. 138. 49 , , , . – P.N. Savitskii, O zadachakh kochevnikovedeniia (Pochemy skify i gunny dolzhny byt' interesny russkomu?) (Prague: Evraziiskoe knigoizdatel’stvo, 1928). Cited passage in Kontinent Evraziia, p. 350. 50 “O turanskom elemente v russkoi kul’ture.” Cited passage in Istoriia. Kul’tura. Iazyk, p. 143.
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an peoples who represent, in his view, “a unique Turanian psychological type ( )”51 He then proceeds to logically extreme parallels between linguistics, psychology, and socio-political behavior. In this scheme, the specific characteristics of the Turanian languages is said to be manifested in their regularity, their construction according to a small number of basic principles, a comparatively poor and rudimentary vocabulary, a subordination of thought, musical art, and oral poetry to this regularity in terms of syntax as well as phonetics.52 Given this rudimentary quality and regularity, the Turanian psychological type would not have developed any abstract, philosophical or imaginative system of thought. “The Turk () likes symmetry, clarity and a stable equilibrium, but he wishes all of these to be granted rather than assigned as a goal, so that this would automatically give direction to his thoughts, his acts, and his lifestyle: it is always distressing for the Turk to search out and create the initial and fundamental schemes upon which to base his life and vision of the world because such a search is always linked to an acute feeling of a lack of stability and of clarity. This is why Turks have always so readily borrowed ready-made foreign schemes and adopted foreign religions.”53 Trubetskoi’s willingness to contrast the Turanian psyche to the Western values he discredits leads him to extol a world “without culture,” one that borrowed from the Islam of the Arab and Persian worlds as well as from the Buddhism and culture of China without adding anything of its own to these ideas apart from reproducing them in schematic form.54 What Trubetskoi calls the Turanians’ “subconscious philosophical system”55 is said to have had a major influence on Russian history and the Russian national character. “The Turanian psyche confers strength and cultural stability to a nation, reinforces historical and cultural continuity, and creates favorable conditions for conserving a nation’s energies, so necessary in any constructive undertaking.”56 Hence, for the Eurasians, the qualities ascribed to the Turanians legitimate an ideocratic regime, an autocratic government, and the cultural, political, and ____________ 51 Ibid., p. 143. In the early 20th century, it was common practice to include the Ugro-Finnic and
Turco-Mongolian languages in a single linguistic category.
52 “O turanskom elemente v russkoi kul’ture,” in Istoriia. Kul’tura. Iazyk, pp. 146-149. 53 Ibid., p. 150. 54 Ibid., pp. 151-152. 55 – Ibid., p. 155. 56 , -
- , . – Ibid., pp. 155-156.
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religious stability to which they attribute such high value and which Russia, they believe, lost with its europeanization in the post-Petrine period. Russia is thus called to follow the example of the nomadic world, symbol of relativism and of the irreducibility of identities: “For us the ancient nomads are a great example of the way to fight and to win, the way to defend one’s own, preserve one’s every day customs, one’s way of life, one’s originality.”57 One of the essential ambiguities of Eurasian thought comes to light here – its hesitation between promotion and negation of the steppe and Turanian culture. The two positions alternate: the Turanian world can be placed on the same level as the usual realms of European or Asian civilization, in that case requiring a more systematic rehabilitation of its culture. But the alleged absence of real culture among Turanians can just as easily support a positive argument, in the eyes of Eurasians, because this would justify an authoritarian conception of power and, more important, would simultaneously violate Eurocentric clichés by an iconoclastic apologia of the savage, the barbarian, the culturally virgin nomad. This paradoxical game, which advocated the rehabilitation of non-European cultures while extolling their alleged lack of civilization, was already prevalent in the early 20th century in the so-called Scythian and Panmongolian currents.58 It reveals the purely instrumental and reifying character of the Eurasian narrative on the Orient. The Russian people, “first among equals”59 The promotion of the Turanians as the symbol par excellence of the Eurasian psyche, as well as reflections on the shared historical fate of the Eurasian peoples and the impact of this circumstance on the evolution of languages are counterbalanced in the Eurasian narrative by a clearly more Russocentric approach. The Eurasians’ desire to present Russia as a synonym for Eurasia necessarily meant defining the place of Russians within that common Eurasian history and within its “rainbow” of peoples. As Vernadskii asserts, while the history of Eurasia is not limited to being the history of the Russian people, nevertheless “the his____________ 57 1959 letter
from P.N. Savitskii to L.N. Gumilev, reprinted in L.N. Gumilev, Ritmy Evrazii. Epokhi i tsivilizatsii (Moscow: Progress, 1993), p. 228. 58 G. Nivat “Du panmongolisme au mouvement eurasien. Histoire d’une thème millinaire,” Cahiers du monde russe et soviétique, 1966, 3, pp. 460-478. 59 . –N.S. Trubetskoi, “Obshcheevraziiskii natsionalizm” (1927). Cited phrase in Istoriia. Kul’tura. Iazyk, p. 417.
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tory of the expansion of the Russian State is to a great extent the history of the Russian people’s adjustment to its place of development, namely Eurasia, as well as the adaptation of the entire Eurasian space to the economic and historical needs of the Russian people.”60 Indeed the Russian people are unlike the other peoples of Eurasia – they are the binding element within the national diversity of Eurasia. Without them, no transmission from one Eurasian “link” to another would be possible, nor would there be any totality giving a meaning to all of its parts. Russia is not simply one of the colors making up the rainbow, it is its very structure. It is therefore under the exclusive aegis of the Russian people that the Eurasian nation is constituted. “The right of the peoples to self-determination does not however limit the role of the Russian people in the establishment of Russia-Eurasia. By including the cultural elements of other peoples of Eurasia, it is precisely the Russian nation that must become the basis of a supranational (Eurasian) culture, one which will serve the needs of all the peoples of Russia-Eurasia without limiting their diversity.”61 Eurasia is thus a symbiosis of civilizations not for the reason that it unites different peoples and cultures, some European, others Asian. It has that status because the Russian people unite within themselves all the identities of the Old continent. The Russian people are Eurasian by definition, with or without the help of the other Eurasian peoples. What then becomes of the other peoples of the Empire, in particular the Turanians, the subjects of so much praise in other Euranian texts? The Turanians are recognized as having been the first to attempt unifying the Eurasian space: “The nomadic people of Turko-Mongolian and partially Indo-Iranian stock <…> proved to be the principal actors in Eurasia before the formation of the Russian state.”62 The history of Eurasia can therefore not only be that of Russia, either geographically or temporally, since Eurasia transcends Russia, preceding it historically and exceeding it geographically. Russian history must therefore be encompassed by that of Eurasia while Eurasian history will contain some non-Russian elements. The modern Russian state, born in the 15th century, went on to become a multinational state, Eurasian by its very nature, with Russian history made up of two equal elements, Russian and Turanian: “the spacial coexistence (____________ 60 G.V. Vernadskii, Nachertanie russkoi istorii (Paris: Evraziiskoe knigoizdatel’stvo, 1927), p. 9. 61 “Evraziistvo. Formulirovka 1927 g.” Republished in Rossiia mezhdu Evropoi i Aziei, p. 224. 62 G.V. Vernadskii, Nachertanie russkoi istorii, p. 8.
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) of Russians and Turanians is a prominent fact throughout the whole of Russian history.”63 But the Turanian unifying dynamic was destined to pass into the hands of the Russian people thanks to the manifestation, by Muscovite Rus’, of “such strength and spiritual effort <…that > permitted this sedentary people to assume an all-Eurasian unifying role.”64 Hence the Mongol empire was not so much a model for Muscovy as it was an annunciation of the Russian destiny. Because the concept of Eurasia was the bearer of a type of spiritual messianism, this religious element led the Eurasians, all of whom were convinced Orthodox Christians, to curb their rhetoric of unification whenever this messianic element came into play. Thus “The religious unity of Russia-Eurasia <…> must be expressed as a united symphonic culture in which the guiding position once again belongs to Russian culture proper.”65 The idea of Russian cultural supremacy is particularly marked in the perception Eurasianists have of language and alphabet issues. Eurasian peoples are urged to speak Russian, and Cyrillic is perceived as the Eurasian languages’ natural alphabet, allowing them to better mark consonants according to their hardness or softness. Jakobson as well as Trubetskoi were convinced of the superiority of Cyrillic over Latin and condemned the latinization of certain languages of the USSR in the 1920s.66 The complex relation of the Eurasians to Russian supremacy is even more apparent when it comes to defining the links between Orthodoxy and Eurasia. The religious aspect is presented as the very cornerstone of Eurasian existence, with each national culture incapable of flourishing except in the context of a religious reality. “The national masses of Russia-Eurasia cannot conceive of life outside of the idea of ____________ 63 -
. – Trubetskoi, “O turanskom elemente v russkoi kul’ture.” Cited passage in Istoriia. Kul’tura. Iazyk, p. 141. 64 … , <…> . – P.N. Savitskii, “Evraziiskaia kontseptsiia russkoi istorii” (1933). Cited passage in Kontinent Evraziia, p. 125. 65 - … <…> , - . – Evraziistvo. Opyt sistematicheskogo izlozheniia. Cited passage in Puti Evrazii. Russkaia intelligentsiia i sud’by Rossii, pp. 371-372. 66 Trubetskoi, “Obshcheslavianskii element v russkoi kul’ture.” In Istoriia. Kul’tura. Iazyk, pp. 204-206.
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God.”67 And even though it will be dominated by a religious idea, the future Eurasian state will neither russify nor orthodoxize, ensuring freedom of conscience in each national “link”: It is crucial for governmental authorities to have a benign and supportive attitude toward every faith practiced by the peoples of Russia-Eurasia because it must understand that only faith can serve as the basis of social relations that are imbued with the spirit of love and a steadfast regard for human dignity.68
But Eurasians implicitly exclude Catholicism and Protestantism from this Eurasian-style ecumenism, as both are symbols of Europe and thus cannot be imported out of their cultural area. The orthodoxization of the Eurasian space is all the more crucial as Eurasia is the bearer of a truth meant to be brought to the world, and this truth can only be one having a religious, Christian and Orthodox foundation. “We understand Eurasia to be a special instance of the symphonic and personal individualization of the Orthodox Church and its culture.”69 How then can one simultaneously call for a turanization of Russia and for an orthodoxization of Eurasia? Eurasianists endeavor to resolve this contradiction by presenting the Russian Church as open to other religious fates, as laying claim only to one part or one form of truth. In their view, the Church could even be accused of pantheism, and its strong pagan influences would bring it close to the animist (shamanistic) traditions of Asia. Islam is mentioned only in an indirect manner, as a religion of the steppe. The principle of topogenesis would influence religious precepts, reinforcing the unity – organic even if not yet revealed – between Orthodoxy and paganism. The Russian Church, it is argued, manifests a kind of Orthodoxy that is close to the paganism of certain Eurasian peoples, lacks ties to Greek and Balkanic Orthodoxy, and is far removed from Western Christianity. “The possible future Or____________ 67
- . – Evraziistvo. Formulirovka 1927 g., Paris, 1927, republished in Rossiia mezhdu Evropoi i Aziei: Evraziiskii soblazn (Moscow: Nauka, 1993), p. 218. 68 , , -, , , . – Evraziistvo. Formulirovka 1927 g., p. 221. 69 , - . – “Evraziistvo. Opyt sistematicheskogo izlozheniia.” Cited passage in Puti Evrazii. Russkaia intelligentsiia i sud’by Rossii, p. 371.
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thodoxy of Eurasian paganism is closer and more natural to us than are other Christian confessions.”70 It is nevertheless not Orthodoxy that is called to merge with the other religions of the empire, but quite the contrary, because the pagan cults of Eurasia are said to embody a kind of virtual Orthodoxy. Eurasianism is therefore unable to surmount the contradiction between the multiconfessionality of Eurasia and its fundamentally Orthodox mission. In other respects, the reciprocal acculturation of Russia and the Turanians makes it impossible for Eurasianists to perceive the territorial expansion of Russia as a colonialist act. Although the great migrations of peoples had westward and southward directions, the Russians went against the current, moving towards the East and the North-East. Pointing to this manifestation of the uniqueness of the Russian territorial advance, Eurasianism endeavors to deny any parallel to European colonialism, since Russians would have been as acculturated to the dominated peoples as the latter were to Russians: “A specific mutual assimilation took place on the basis of an organic spacial coexistence.”71 This fusion between Eurasian peoples has by way of corollary the complete dissociation between Eurasian and non-Eurasian peoples, even when the latter are geographically and culturally close. The totality cannot accept links between its internal parts and exterior spaces. Hence, since a Buriat belongs to the Eurasian topogenesis, he cannot really be linked to the area of civilization transcending it such as the Buddhist world. “In terms of some specific set of features, a particular Eurasian people could be a member of some other, not purely Eurasian group of peoples <…>, but these links must be less strong and less vivid than the links tying this people to the Eurasian family.”72 The rehabilitation of the Turanian psyche and of the nomadic past has specific consequences in other respects as well. Its function is to demonstrate not only the existence of an organic Eurasian unity but above all to lead to the political corollary of such a view: the organic nature of the empire. The territorial expansions – Mongol from East to ____________ 70 , -
. – Ibid., p. 365.
71 V.P. Il’in, “O evraziiskom patriotizme,” Evraziiskaia khronika, vol. VIII, 1927, p. 15. 72 -
- , <…>, , , . – Trubetskoi, “Obshcheevraziiskii natsionalizm,” in Istoriia. Kul’tura. Iazyk, p. 495.
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West, then Russian from West to East – arose from natural geographical needs, and were a kind of ecological process that lacked political motivation. The Eurasian discourse then becomes muddled by legitimizing Eurasia as the successor of the Mongol Empire all the while having the Soviet territory in mind, since the Mongol empire inadvertently encompassed the great Siberian North and the Caucasus as it extended “from the mouths of the Danube, from Poland and from Novgorod to the Pacific Ocean and from the Arctic Ocean [sic!] to the Adriatic sea, to the deserts of Arabia and to the Himalayas.”73 The confusion between the terms russkii (Great Russian in the ethnic sense), rossiiskii (adj. pertaining to the Russian Empire), and Eurasian is also plain to see: The Russian state (rossiiskoe gosudarstvo) is a Eurasian state, and all of Eurasia’s different nationalities must feel and recognize that this is indeed their State. From now on the historical destinies of Russia and Eurasia are inseparably tied to each other. The Russian State must not and cannot fear the outward diversity of the parts that make up its whole because beneath this external diversity an internal unity lies concealed. The Russian people (russkii narod) constitutes the fundamental strength of the Eurasian state, the Russian language (russkii iazyk) is the fundamental element of Eurasian culture. <…> The Russian people (russkii narod) created Eurasia as a site of historical development by a concerted effort of its energies.74
Conclusion The Eurasian movement has always been marked by debates about its actual nature. Was it an intellectual current, a quasi-religious order, a political party? Depending on the individuals making the pronouncements and the places were they were made (Paris, Berlin, Prague, Brussels…), the definitions clashed. One of the most serious internal divergences within the movement concerned its relation to religion. While Eurasianism asserted the primacy of culture and of spirituality over politics, its general drift was toward politization. Its internal contradictions were pointed out by the movement’s opponents: in his essay of 1928, Georges Florovsky disputes the existence of the morphological similarities brought forward by Trubetskoi and Jakobson and promotes in its stead the original idea of Russia as a “Christian continent,” one that ____________ 73 E. Khara-Davan, Chingis-Khan kak polkovodets i ego nasledie, p. 7 74 G.V. Vernadskii, Nachertanie russkoi istorii, p. 231.
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would have been more faithful to the movement’s original postulates.75 In another polemical text of the period, Prince Iuri Shirinskii-Shikhmatov accuses Eurasians of preaching a maximalist nationalism and denounces the fact that, for them, “Instead of a spiritual trait, a material, geographic element predestines Russia’s path.”76 By endeavoring at the same time to condemn traditional nationalism and to promote a Eurasian neo-nationalism, to celebrate the Turanian role in the establishment of the Eurasian identity and to extol the cultural, religious, and linguistic primacy of the Russians, Eurasians have a great many challenges to resolve. Eurasia as an entity is perceived to be chronologically and territorially greater than Russia, but the former exists only because the latter gave it meaning; all of the Eurasian peoples are equal, but Russians are more equal than others because they structure the rainbow and give direction to the shared historical fate; the links are definitely Eurasian but the whole is Russian; the Russian identity was born in the process of its turanization, but the mission of Eurasia is to diffuse an Orthodox message to the rest of the world. While Suvchinskii spoke of a Pax Eurasiana, Savitskii evoked a Pax Rossicana 77, and here once again the two terms are not differentiated. These paradoxes can be understood by recalling that the exaltation of national diversity has meaning only as a way to clarify Russian identity. As Savitskii summed it up, “the exodus to the East is a return to one’s self.”78 Turanianism is thus an instrument of self-knowledge: “To attain true national self-knowledge, we Russians must take into account the presence of this Turanian element inside ourselves, we must study our Turanian brothers.”79 The Orient is thus interior and domestic; it has no existence apart from its role of revealing the true nature of Russia. But the Eurasian ambivalence goes further than a mere confusion between what is Eurasian, what is russkii and rossiiskii; it derives equally from a fundamental theoretical postulate native to Romanticism. In ____________ 75 Georgii V. Florovskii. “Evraziiskii soblazn,” Sovremennye zapiski, 34, 1928. Reprinted in
Georgii Florovskii, Iz proshlogo russkoi mysli (Moscow: Agraf, 1998) and in numerous other editions. 76 Iu. Shirinskii-Shikhmatov, “Rossiskii natsional-maksimalizm i evraziistvo,” Evraziiskii sbornik, VI, 1929, p. 28. 77 P.N. Savitskii, “Step’ i osedlost’” (1922). Cited passage in Kontinent Evraziia, p. 340. 78 Quoted in Ia. Sadovskii, “Oppenentam evraziistva,” Evraziiskii vremennik, kn. III, 1923, p. 155. 79 Trubetskoi, “O turanskom elemente v russkoi kul’ture,” in Istoriia. Kul’tura. Iazyk, p. 141.
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fact, Eurasians do not see cultures as hierarchically divided into “superior” and “inferior” ones, and do not believe that there are relevant genetic differences between people or nations. For them, peoples are not biological entities but cultural, religious, or territorial realities; history is the process of realization of ideas, in the Hegelian sense, rather than a dark fight for survival between peoples. However, the rejection of cultural assimilation is an integral part of Russian nationalist culture. The love-hate relationship with the West is supplemented, to varying degrees, with a belief in irreducible national specificity, extreme relativism, cultural autarky, a religious or political messianism, and a xenophobic rejection of borrowing. However, this fear of symbiosis with the West goes hand in hand with an acclamation of difference. Eurasianism thus seeks to legitimate itself through heterophilia: it wants all cultures to remain themselves in their incommensurability. The Romantic Herderian influence is crucial here: universalism emerges out of the concrete diversity of the world, rather than from the abstraction of Man as being everywhere the same. It is by cultivating their specific features and by inviting others to cultivate theirs that the Russians will find their place in the world. Translated from the French by Marina Seraphides-Fataliev
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: . - , , . , , , , , , . , , , , , , , . , . , , , , . .. («» 353 355, 14 17 . 1922) I – , « », . , – , , . , , , , . – . , . , , , ( ) , , , ; , 328
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IV . , , , primi occupantis. , «». . « » , . « ... »5. . – « »; « » – – . , . « ». – – . , – ; , , – , , . – . – . : , – . . , « », , , , , . – . « -», ____________ 5 .. «» (1841).
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, , ? : Nôtre Dame, « , »? , . , , , – . , ; – : – () «» ( , Nôtre Dame); – . ; , – – ? , , candeur6 : « . ...». , , , – . , , – , . : , , , – , . , , , , , , – – . , , . ; . VI , , , . « » ; , ____________ 6
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, , «» , .. , «», .. – ; , ; , . , , , , , , . , : «, , »7. . . – I ( . ) .. («» 370, 3 . 1922) « » . , – , . , . , «», - , , «», : , , ; . , , «» , «». , « , ... ... , »; « » (« », . 44-45), , « , .., ____________ 7 .. .
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-, – , ... – . . , ? ? , : ?.. , – . . , « »; «» «» ( . « », 1921, . 9-12; ). , , , « ... ». ! … , , «» . « ». «» – : , – ; – «». : , « » (, ); , , « »? , – , . – . , «» «» – , , . . – II ( . ) .. («» 374, 7 . 1922) . .. ; ; , , . 343
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. . , . , «», : , , , , ... , . , , . , ? , ? «» , ? «» . , , . ? , (« », « » . 1213): « , , , ... , , , , … “ ” , . , , , , , , , , ». , - ?.. , « », . . . , , - « »; «» 344
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; «» . , , – , , , , , – «» . .. «» , , – «». , , « » , «», , – , , , – , – , « ». – . «» , , . , , « ». « , – , – , . , – – , ... ... ( )... - , . – , »... ? , , . « »; , : – -, . : , , , – « ». – ? , , , «» : «» – , Religion als Privatsache11, , , ____________ 11 , , (.).
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. , Weltmacht, , , , – , . «». – , – . , «- », – , -, «». , – « » « »12. – , « », , . « ». – , , , . « », – , « », . , . , , , «» , , , . , «»; . , , . ? «»?.. , – ... « », . « , , – , , , , . , , ____________ 12 « », – « , / ».
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, , , « » (. 11). . ? ? – ? , , « , », , , , , – , ? ? , ? – « », « , »? – – , , ? ? « »? « », , ? , , « » – , ? ? – « »? ? , «» , ; – -, - , ? , , « », - , . – , : , , . – 347
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, , , . , -, , -, , . , – «» , «» – ? , ? , , ? , , «» «». ? ? – ; , ? , , , ? . (O ) .. («» 376 378, 10 12 . 1922) , . , , . ? . , – . – . , , . . , , , . , , ; «», .. , , , , , – – « ». , 348
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, – – . , , , , . . . , . ; . , : « ». , , «», , « » – . , , ; , , . , , . , , , , , , , , – , . ; , – . , , . . . , . .: « , , ». – ; , ; . . , , – « ». , , , a. . , , , 349
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. , . . . ; - , , , , . , . . . , , . , « ... - », – . , «» – . ; , , ; , «» ? , . . , . ; , . ., , , , . , , – , «». : , , . , . . , ; . ; , . – , , , – . , , 350
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. , : , , – – . , , , ( «»), . ; , . ., . ; – – (« »); ; . . , – . . , « ». , , , . , . , , ( 48 ., ) , , – , , « ». (« » « »), , «» , . . ., . . . . - « », « ... ». , , . , , , 351
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13. , . ; , , – – , . , , , . . ; , – - , «»? , . . . , , , . ; , . – . , . - , . , . , . , – – . – . . . – – , , : , , . , , . , : « ____________ 13 , - .
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». « » – . ; . ? . . , , ; . , – . , , – ; , . , , , , ; , , . , , , : , , , . ( . .). , . , . . , . , , , . . , . II . . . , , , . , – , – . . - . , 353
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corpus delicti14 – , , – . , . corpra delicti14 – ; , , , , . – – . . . 1. , , « ». , , – . , « ». , . , . 2. « . , – . . , – – ». , ; , , , , – , , « ». 3. : « », . . , , , « ». . , , : , , , . : « , , ____________ 14 ( – « »), , .
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». , « » . . . «», corpus delicti. 4. , « , ». . . : « . ». 5. « »; , , . , . .; , . . « » , « ». . , , – – . , , . , , . . , – – . « » « »; « » – . , « » . – . , . . . ; . . , – corpus delicti – . . , , ! , , , 355
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, « , »15. , , . , . : . , – , . , ! , : , , , . . , , , . . . , , , . , « » . , , – ! , , , – , , . . . , , « ... , » – , – – : « », , . , . , , . , ( ) – , . , – , – ____________ 15 « » ( ).
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. , , , ; , , . . , . . c – « , » ( « »); « ». : , – – . – . ? « »; « » « », -, , . , – , « ». , , ( – !16); , – , « ?». , - . *** ; – – . , – . .. .. , – – . ____________ 16 .. «», .
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, «» , . - «» – .. .
359