Issue 13

Issue 13

March 2013

Abdal Hakim Murad Ibn Al-Haytham Youth Depression The Blue Qur’an

The Sound of Reason Cambridge Muslim College Live Below the Line Domestic Violence

Fifteen21 inspires young Muslims to be proud of their British Muslim identity.

The name Fifteen21 is derived from both the 15th century of the Islamic Hijri year and the 21st century of the Common era.

Fifteen21 aims to reconcile both Muslim and British identity.

Editor Fozia Parveen Designed by Hafizur Rahman Contact Fifteen21 fozia@fifteen21.com www.fifteen21.com facebook.com/fifteen21magazine All views are of the authors alone and not necessarily of those held by Fifteen21

Stained glass panel by artish Huda

www.hudaawad.com

Awad

Editorial Fozia Parveen

Dear Readers Asalamu Alaykum!

Welcome to our 1st year anniversary issue, our biggest yet! It is with the permission of Allah (SWT) that we enter our second year, Alhamdulillah.

Cambridge Muslim College, now in its 5th year is currently taking applications for its prestigious Diploma in Contextual Islamic Studies and Leadership. This course aspires to create a generation of Muslim leaders who understand modernity, British society and the youth.

The eminent Shaykh Abdal Hakim Murad, Dean of Cambridge Muslim College, shares his vision for its future and advice for young people today.

Current students Niaz, Zakiyah and Hassan also share their aspirations.

Also this month we explore important

lessons from the life of Prophet Muhammed (SAW) with brother Niaz Hannan; why did Allah (SWT) make every Prophet a shepherd? Find out on page 50.

Newton, Flemming, Jenner, ibn AlHaytham – do these names sound familiar… or not? Ibn al-Haytham, an 11th century genius, made significant contributions to the principles of optics in addition to physics, astronomy, mathematics, philosophy and to the scientific method – yes, 600yrs before Sir Isaac Newton! Discover more here.

forgetting inspiring talks in this busy week in the university calendar. No opportunity was missed to share the gift of Islam with the student community.

Here we share stressful but immensely rewarding Discover Islam Weeks through the eyes of 5 societies from Newcastle to Cambridge. Be enthused and get jotting down your ideas for next year. InshAllah.

What are the causes of depression and what are the signs in young people? Be depression aware this month with Young Minds. Domestic Violence is described as the ‘silent evil’ – learn more in our interview with Nour.

The Sound of Reason – favourite group?

Ours too – Interview in this issue!!!

As always, this edition is packed with all your favourites, from poetry to art and In February, university Islamic societies delicious recipes. across the UK marked Discover Islam Week. From cake stalls to calligraphy, Enjoy! dawah through roses, tea and samosa, poetry, mendhi, games and not

Contents 6-7 8 9 10-11 12 13 14-16 17 18-19 20-21 22-23 24-25 26 27 28-31 32-33 34-35 36-37 38-41

Prophets of Islam: Prophet Yusuf (AS) 100 Less One: Al-Mutakabbir - The Proud Muslim Youth Helpline Muslim Heritage: Ibn al-Haytham Help! I’m a Teenager! Getting Smashed Child Line Young Minds: Depression Camhs Deed of the Month: Keep the Peace!

Healthy Living: Women, know YOUR Place!

Hadith: Remembering Allah (SWT) Dua for the oppressed Fifteen21 Live Below the Line Shaykh Abdal Hakim Murad Muslim Role-Models: Niaz Hannan Muslim Role-Models: Zakiyah Gangat Muslim Role-Models: Hassan Rabbani Keep Calm & Smile: Newcastle University IAW

42-43 44-45 46-47 48-49 50-51 52 53 54 55 56-59 60-63 64-65 66 67 68 69 70-71 72-73 74 75

Fear and Hope: Leeds University DIW Be Like Tails: Cambridge University DIW Intersoc: Sheffield University IAW Working under Pressure: Manchester Met DIW A Day in the Life of Prophet Muhammed (saw) Who the Heaven am I? The 2013 Shahbag Protests Nominate a Role Model In the Next Issue Organisation Profile: Nour Domestic Violence Interview: The Sound of Reason Islamic Art: The Blue Qur’an Food for the Soul Who the Heaven am I? Book Review: The Little Prince Masjids Around The World: Al-Saleh Mosque Poetry: The Death of My Tears Recipes: White Chocolate Cranberry Cookies National Events Child Line

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According to the command of Allah (SWT), Prophet Yusuf (AS) put a plan in action in order to detain his brother Binyameen.

He got his men to put a cup belonging to the king in Binyameen’s bag. The caravan had not gone very far when someone shouted that the king’s cup was missing.

The brothers were stopped and accused of stealing. They denied this and said that if they found the cup then whoever was guilty would remain as a slave of Prophet Yusuf (AS). The cup was found in Binyameen’s bag. When the brothers were brought before Prophet Yusuf (AS), he told them that Binyameen would stay behind as they had agreed. The brothers on hearing this pleaded with the Prophet to let Binyameen go and one of them would stay behind instead. Prophet Yusuf (AS) refused and the brothers had no choice but to go back home without Binyameen.

returned to Egypt to plead for the release of Binyameen and some food in charity as they were in poverty. Prophet Yusuf (AS) was well known for his generosity and had a sympathetic heart. He took pity on them and helped them. Soon after he disclosed his identity to them. The brothers hung their heads in shame and asked for forgiveness. They were now keen to return home and tell their father that Prophet Yusuf (AS) was alive. The Prophet gave them his shirt to give to his father so that he could recover his sight by covering his face with it. He told them to return to Egypt with the family.

After many trials Allah (SWT) raised Prophet Yusuf (AS) from the position of a slave to the highest rank in the land.

Having got his sight back Prophet Ya’qub (AS) settled in Egypt with his family.

Once home, they told their father Prophet The story of Prophet Yusuf (AS) has many Ya’qub (AS) what had happened and he morals and lessons for us all to learn. was heartbroken. After a few weeks they These include the following:

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of Islam Prophet

Prophets

Yusuf (AS) (Part Three) Azizun Nessa

AS - alayhi salaam Upon him/her be peace SWT - subhanahu wa taala Glorious is He and He is Exalted

1. The belief in the presence of Allah (SWT) and taqwa makes it easier to bear troubles and refrain from sin despite temptations. You will be successful as demonstrated by Prophet Yusuf (AS) during his enslavement and imprisonment.

in remembrance of Allah (SWT) when his brothers abandoned him in the well.

He bore the shame of being sold as a slave patiently. He also accepted his false imprisonment. In return, Allah raised his position to the highest in Egypt.

2. In all difficulties and hardships you should seek the protection of Allah (SWT). Prophet Yusuf (AS) showed his faith by seeking refuge from Allah (SWT) when faced with the evil intentions of Zulaikha.

5. It is important to preserve your honour and dignity. Prophet Yusuf (AS) taught us the importance of this by refusing to leave prison until his innocence was proved.

3. You should always try to remain attached to religion and take the opportunities to show other people the right path. Prophet Yusuf (AS) did not forsake this duty even when in prison.

4. Being patient when faced with hardship results in rewards from Allah (SWT) in this life and the Hereafter.

Prophet Yusuf (AS) remained calm and

(AS) moved to Egypt to a place which had a different religion and people of different ethnicity. Yet, he integrated himself whilst remaining true to his religion. His character and honesty enabled him to move upwards to a high position from which he invited people to the right path and Islam.

6. To forgive and forget. Prophet Yusuf’s (AS) brothers went to Egypt when they were in a condition of pity and he in a position of great power.

He could have punished them but instead he forgave them and treated them well.

7. It is important to integrate with society whilst remaining true and attached to religion. Prophet Yusuf

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Al-Mutakabbir - The Proud In the Holy Qur’an Allah (SWT) says:

relation to Al-Mutakabbir. Examples of this in our everyday life would be to resist anger even when someone has “Allah is He, than Whom there is no wronged you, for the sake of Allah other god;- the Sovereign, the Holy One, (SWT). the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah!

(High is He) above the partners they attribute to Him.” (Qur’an 59: 23) In relation to mankind, his knowledge compels him to submit to the truth that only Allah (SWT) is worthy of the attribute Al-Mutakabbir. To put it simply, even the ability to think and write is inspired in me by Allah (SWT), there is nothing that I can do without the Will and Power of Allah (SWT).

Therefore, the raising of mankind is really in the lowering of himself in

Every single beautiful name of Allah (SWT) is a reminder to us about who we are, about our own human condition and our own whims and inclinations.

The attributes of Allah (SWT) are a reminder to us that in relation to Allah (SWT) All Mighty, we only become great and elevated when we renounce our own greatness in the face of the ultimately Great: Al Mutakabbir.

SWT – subhanahu wa taala Glorious is He and He is Exalted

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Shanaz Ali

Muslim Heritage Ibn al-Haytham

Ibn al-Haytham was a prominent scientist and polymath from the ‘Golden Age’ of Muslim civilization.

He is commonly known by his Latinized name of Alhazen.

We know very little about Ibn alHaytham except that he was born in 965 into a poor family in the city of Basra, Iraq.

Ibn al-Haytham made significant contributions to the principles of optics, in addition to physics, astronomy, mathematics, ophthalmology, philosophy, visual perception, and to the scientific method. He was also nicknamed Ptolemaeus Secundus (“Ptolemy the Second”) or simply “The Physicist” in medieval Europe.

Ibn al-Haytham wrote insightful commentaries on works by Aristotle, Ptolemy, and the Greek mathematician Euclid.

Shabina Bi-Baroo

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He soon got himself into trouble with the ruler of Cairo, by boasting that he could regulate the flow of the

Nile with a series of dams and dikes.

At first glance, it had looked like such a simple problem. But the more he studied it, the more impossible it seemed. Al-Hakim, known to his subjects as the Mad Caliph with good reason, was getting impatient. Ibn al-Haytham only saw one way out; he pretended to be insane and was placed under house arrest until the caliph’s death ten years later.

While under house arrest he wrote his Book of Optics which discussed the nature of light and colour. He accurately described the mechanism of sight and the anatomy of the eye.

He was intrigued by the principles of reflection and refraction. He experimented with mirrors and lenses discovering that rainbows are caused by refraction and calculated the height of the Earth’s atmosphere.

Before Ibn al-Haytham, vision and light were questions of philosophy but he explained them in terms of mathematics, physics, physiology,

and even psychology and therefore revolutionized the study of optics and laid the foundations for the scientific method. (Don’t worry I thought it was all down to Sir Isaac Newton too!)

Ibn al-Haytham was the first to introduce experimental evidence as a requirement for accepting a theory, and his Book of Optics was actually a critique of Ptolemy’s book Almagest.

In his spare time, Ibn Al-Haytham built the first camera obscura or pinhole camera, in history. He went on to explain that we see objects upright and not upside-down, as the camera does, because of the connection of the optic nerve with the brain, which analyses and defines the image.

During his practical experiments, Ibn AlHaytham often used the term al-Bayt alMuthim, which was translated into Latin as camera obscura, or dark, private or closed room.

Many of Ibn Al-Haytham’s works,

especially his huge Book of Optics, were translated into Latin by the medieval scholar Gerard of Cremona. This had a profound impact on the 13th century philosophers Roger Bacon and Witelo, and even on the 15th-century works of Leonardo da Vinci.

In 1040 at the age of 75, Ibn alHaytham died in Cairo, Egypt where he had lived for most of his life.

Today, the camera has gone from the humble beginnings of Ibn Al-Haytham’s dark front room, the qamara, to become a sophisticated digital device, while the study of optics has blossomed into a whole science covering lasers to optical sectioning of the human retina and a thousand years since it was written, the Book Of Optics is still quoted by professors training research students to be factual and not be swayed by opinions or prejudice.

A crater on the moon is named in Ibn al-Haytham’s honour, as is the asteroid 59239 Alhazen.

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Help! I’m a Teenager!

Getting Smashe

d

I went with my mum to A&E a few nights ago. In the waiting room I saw an assortment of people with their problems, some with babies coughing and crying, some older men and women hurled over or lying on the seats.

A while later a policeman with his female colleague brought in a drunken man who had blood on his face; obviously he had been in a fight. The drunken man came in shouting and attracted the attention of everybody in the waiting room. I think the patients waiting to be seen were also annoyed as he didn’t have to wait and was immediately taken to get examined.

But what happened next really made me think. There was shouting coming from inside and there was all sorts of foul language being used, the policeman tried to calm the man down but the drunken man continued shouting abuse at both the police officers and the doctor. The doctor was doing his best to heal and comfort yet this man off the street shouted abuse as if the doctor was trying to kill him and all because he was drunk.

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In Islam drinking is forbidden, this alcohol can bring a man down to nothing, left with no dignity.

“O you who believe, intoxicants, gambling, altars and arrows of chance are afflictions which are the work of the devil; you shall stay away from him, that you may succeed.” (Qur’an 5: 90) This verse tells us very clearly that it’s the work of the devil and that drinking alcohol can take away all that is good. Lastly the impact of alcohol on families; I read a study where it said that alcohol was a major factor in cases of domestic abuse and rape! Do we need anymore proof!

This is how it affects the family but what about our bodies, what about the cost financially, what about the burden on the NHS, which is already struggling and what about the pressure on the police every Friday and Saturday night?

Khurram Azad

Young Minds: Depression

Most young people experience ups and down during their teenage years and occasionally will feel down or upset by certain things going on in their lives. But some young people feel sad, lonely, down, anxious or stressed for longer periods of time to the extent that it can affect their everyday lives and can prevent that young person from doing things they would normally do. This is known as depression.

One in 10 young people aged 5 - 16 suffer from a diagnosable mental health problem, which is three people in every class. Two per cent of children under 12 experience depression, and this rises to five per cent among teenagers which is at least one depressed child in every classroom, so it is not uncommon and adults experience it too. One in 10 adults will experience depression at some point. Robert Pattinson recently described his two year struggle with depression after the first Twilight.

Symptoms of depression include: • Not wanting to do things that you previously enjoyed • Not wanting to meet up with friends or avoiding situations • Sleeping more or less than normal • Eating more or less than normal • Feeling irritable, upset, miserable or lonely • Being self-critical • Feeling hopeless Depression can be caused by a • Maybe wanting to self-harm • Feeling tired and not having any energy reaction to something in your life 14

such as abuse, family breakdown or bullying. Depression may run in your family and be caused by genetic factors or it may be that you are under a lot of stress and feel you have a lack of support.

Depression is easy to treat if you get help for it.

Talk to someone The most important thing you can do if you think you are feeling depressed is talk to someone. This could be your parents, a sibling, friend, teacher or GP but often talking about how you are feeling can really help you to feel better. People who care about you will want to help you to feel better so don’t feel worried about talking to people.

If it is something specific that is causing the depression, for example if you are worried about exams, then talking to a teacher may help to reassure you or they may be able to offer practical help such as extra

reading to help you feel better about things.

Visit your GP If you don’t feel comfortable talking to a friend, teacher or your parents, go and see your GP. They are there to help you to feel better whether it is a physical health problem or a mental health problem and there are a number of things that they may suggest for you. Don’t suffer in silence, keeping it all to yourself will only worsen your feelings of anxiety or depression and remember, you’re not the only one to feel like this, other young people and adults experience depression too.

Treatment There are things you can do to help yourself if you are experiencing depression: • Talk to someone • Get some fresh air most days • Get some regular exercise • Do things you enjoy whether it is skateboarding, hanging out with friends or support us by joining our page on www.facebook.com/fifteen21magazine

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reading • Try to eat regularly even if it is small meals • Write a diary about how you are feeling • Remember you are not the only one to experience depression and you haven’t done anything wrong. People can help so don’t suffer on your own, choose someone you like and trust to talk to.

They will assess you and discuss with you what they think is the best kind of treatment for you. This might be cognitive behavioural therapy (CBT) which is a type of talking therapy and aims to help you understand your thoughts, feelings and behaviour.

Alternatively you may be prescribed with a course of anti-depressants to help you but the options will be discussed with you.

The NICE guidance recommends that If the depression is mild, you will young people do NOT use St John’s probably not be offered medication. Wort. This is a herbal medicine but The doctor will probably keep an eye the guidance states that insufficient on your situation and offer advice research has been carried out to and support on diet or exercise to check whether it is safe for young see if that can help the issue without people to use. medication.

Cognitive Behavioural Therapy If the depression is continuing for some time, or considered moderate to severe, your doctor may refer you to your local child and adolescent mental health service (CAMHS).

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Chris Leaman

YoungMinds www.youngminds.org.uk

visit

www.camhscares.nhs.uk

“And walk not on the earth with conceit and arrogance” (Qur’an 17: 37).

April

Deed of the

Month

Keep the Peace!

Michelle Blum

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and humility even if those around us seem to be ‘in the wrong’.

This leads us to yet another circumstance where A powerful message to all of humanity from Allah arrogance often appears; when there is a dispute (SWT), yet there are many of us who still choose amongst our brothers and sisters regarding Islam to live our lives with an egocentric complex. This (or any topic for that matter). Sometimes the discussion turns into a rather heated argument, arrogance leads to an unhealthy environment, whereby everyone is determined to remain full of negativity, for all of us. Unfortunately, arrogance comes in many forms and rears its ugly closed-minded. These arguments often end up disrespectful and judgmental. head in many circumstances.

One such circumstance often appears in the form of arguments between family members.

Obviously, every young person growing up has a tendency, and a right, to express their individuality and to a degree needs to exert that clarity for their parents or relatives. However, with that said, Allah (SWT) tells us to “…treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practice regular charity…” (Qur’an 2: 83). It is therefore a requirement for us to be civil and respectful of our parents, as well as other family members.

So, when we feel the need to express our individuality we should do so with respect, dignity

Alhamdulillah (praise to Allah), there is a clear way to avoid this, Allah (SWT) tells us to “speak good to people” (Qur’an 2: 83) and “be moderate (or show no arrogance) in your walking, and lower your voice” (Qur’an 31: 19). Think about it, don’t we raise our voices or change our body language, especially when we believe ourselves to be more qualified or more correct than someone else? Perhaps we should be more aware of our actions, after all, we should “remember God’s blessings upon [us], and what He sent down to [us] of the ‘Al-Kitab’ (The Book: Quran) and ‘Al-Hikmah’ (wisdom) to enlighten [us]” (Qur’an 2: 231). Not only should we study the Qur’an for its’ wisdom, but we should be

“

Think about it, don’t we raise our voices or change our body language, especially when we believe ourselves to be more qualified or more correct than someone else?

studying the Prophets’ (PBUT) lives as a way to differing opinions and barrage of insults that grasp what Allah (SWT) expects of our behavior. each and every Prophet (PBUT) had to endure, and then recall how peacefully they dealt with It is our responsibility to study Islam, in order it. Allah (SWT) tells us to, “Invite (all) to the to be good role models, in the name of Allah way of thy Lord with wisdom and beautiful (SWT). It is also our responsibility to help each preaching; and argue with them in ways that are other to keep the peace. Allah (SWT) reminds best and most gracious: for thy Lord knoweth, us, “the Believers are but a single Brotherhood: best who have strayed from His Path, and who So make peace and reconciliation between your receive guidance” (Qur’an 16: 125). It is not two (contending) brothers: And fear Allah that ye for us to force people to agree with our point may receive Mercy” (Qur’an 49: 10). This means of view. In fact, if any individuals choose to be that arrogance and conceit has no place in our arrogant, there is no need to join them! Instead, Ummah (community). choose to express your views calmly and clearly, thus positively representing Islam and doing it Just imagine for a second the amount of Bismillah (in the name of Allah).

“

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I’m sure many women have been told exactly where “their place” is, be it the kitchen, the mother-in-law’s or just indoors altogether and silent at the same time. Okay so this isn’t true for every single one of us women (Alhamdulillah!) however for many women and young girls this is the sad reality of things.

Young Malala was the most recent example of this and yet her story isn’t surprising coming from what is considered a corrupt and developing country. I’m not talking about Malala or other countries, I’m talking about right here in the UK where many a Muslimah has no idea that many a Muslim woman has been a pioneer in the sciences, education, business, politics and governance and this not today but since the time of the Prophet (SAW).

not a rich merchant? Was she not his (SAW) employer? Did she not manage her family business and provide for her family financially before and after all her marriages?

Marriage proposal’s only come from the “boy’s side of the family” Lady Khadijah was the one who sent forward the proposal of marriage to the Prophet (SAW). End of!

Women can’t have wealth Sarah (wife of Ibrahim AS) was his cousin, a rich lady. She brought quite a package with her when they married.

Queen of Sheba = Queen = wealthy.

Once she accepted Islam, she married a King, Suleyman (AS) to be precise and so still remained wealthy, Queen’s generally are.

Asiyah (Pharaoh’s wife) was Queen of So let’s take a look at some of the myths and Egypt and remained so when she came to constraints faced by many Muslimah’s today; Islam until she faced martyrdom.

Lady Khadijah, businesswoman, Women aren’t allowed to work; successful one too (just in case I didn’t Was the Prophet’s (SAW) first wife mention this lady before)

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Healthy Living Women, know YOUR Place!

Saira Nisa

Saira Nisa is the Founding Director of Living Wellbeing Ltd (www.livingwellbeingltd.com), providing Women’s Motivational Training Courses, Life and Business Coaching and is also a Trainer for a London based firm. Saira is also a member of the Institute of Entrepreneurs and Enterprise. Originally from the West Midlands, born and raised in Birmingham, she now spends her time skilfully enjoying juggling family, friends, work and business between Birmingham and London.

Please do not argue that these women were all “special” women and so they were allowed everything they had. Our Lord is Just and not One who would create one rule for one people and another for a different people, that would be unjust and He is not unjust.

I delivered for final year students at a UK Muslim school. Whilst I was impressed with the young ladies’ knowledge of Islam and the few examples above, it was also an eye-opening experience for me; some of the young ladies had never thought about their strengths and skills and what they could do for themselves and the world. Some had My personal take on those who try to stop not thought about a career. Some seemed to me is; If Islam does not forbid it, then who quietly accept a ‘woman’s place being in the are humans to even try and do so?! I’m not a home’ and others whilst wanting to pursue rebel or out of control, I just know my rights a career were unsure of how to go about and it is my duty to ensure others know too. planning for it or whether it was allowed.

These are just a few examples from within our faith. Leading female figures outside of the prophet’s families have been just as influential but unfortunately, no one sings their praises and so, many women and young girls do not know of them.

I challenge you to go and find out who they are and what they did for us all today.

All of these young ladies however had dreams. This was where we worked together through discussion, through teamwork and through art to bring colour to them and start planning. This article contains a few photographs of the creative work being produced in line with the future aspirations of the young ladies participating. Enjoy!

To Your Success.

Finally, I’d like to share with you some details of a creative, interactive workshop which Saira Workshop delivered at Al-Furqan Secondary School, Birmingham. support us by joining our page on www.facebook.com/fifteen21magazine

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Hadith Mu`adh (May Allah be pleased with him) narrated that The Messenger of Allah sallaAllahu’alayhiwasallam took hold of my hand and said:

“O Mu`adh! By Allah I love you, so I advise you to never forget to recite after every prayer: “Allahumma a`inni ala dhikrika, wa shukrika, wa husni `ibadatika (O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner).’’

(Abu Dawud)

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Remembering Allah (SWT), this is what the focus this month is. The first thing our beloved Prophet sallaAllahu’alayhiwasallam tells Mu’adh (may Allah be pleased with him) is to ask Allah (SWT) for help to remember Him (SWT). Why?

How do we do Dhikr?

Allah (Glorified and exalted is He) says:

• Do you have to be in wudhu? No • Do you have to be in prayer? No • Do you have to be in the Masjid?

No

“Verily, in the remembrance of Allâh do hearts find rest” (Qur’an 13: 28) This verse is so beautiful when you ponder on it. In fact the first time I comprehended it, I saved it as my phone screensaver! Why? Well because one of the most valuable and precious things a human being can have is a content heart and one of the ways to help us achieve this is to remember Allah the Most Loving (Al-Wadud), through dhikr (remembrance of Allah).

The best thing about making Dhikr is that it’s such an easy way to gain huge reward, with very little effort and its effects are priceless.

What can we say?

• Alhamdulillah • SubhanAllah • La Illaha illa Allah • Allahu Akbar • Subhana Rabiyyal A’la • Subhana Rabiyyal ‘atheem • AstaghfirAllah And many more!

Apart from in the toilet, you can do

your Dhikr anywhere: • Walking to the bus stop • On the bus • Waiting in a queue • While you are shopping • In your car, and the list goes on and on.

So if all of this so far hasn’t made you really want to try hard to always remember Allah (SWT), check this!

Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet Muhammad salla Allahu ‘alayhi wasallam said: “Allah, Almighty and Exalted, has angels who seek the people of Dhikr.

If they find the people of Dhikr they encompass them until they reach the first heaven. And Allah asks his angels,

Allah says, ‘Did they see Me?’ The angels answer, ‘No, they didn’t see You.’ Then Allah asks, ‘How would it be if they were to see Me?’ The angels reply, ‘O Allah, if they were to see You, they would be making more praise of You and more glorification of You and more Dhikr of You.’

Allah asks, ‘How would it be if they saw my Hellfire?’ and they reply, ‘They would be running more and more away from it and asking more and more protection from it.’

Then Allah said,’ I am making you all My witnesses: that I am forgiving them of all their sins.’

Allah asks ‘What are they asking for?’ ….and what more do we want?

The angels say, ‘They are asking for Your Paradise.’

Today, right now, let’s all make the intention to try everyday to do a little Allah asks, ‘Did they see My more dhikr than the day before. So Paradise?’ The angels answer, ‘No, today I’m going to start with 50! How Our Lord.’ about you?

Allah continues, ‘How would it be if they saw My Paradise?’ The angels May Allah (SWT) make us from the reply, ‘They would be more attracted people that ALWAYS remember Him. and more eager to reach it.’

Ameen

‘What are my servants doing?’ The angels say, ‘O Allah, they are praising Then Allah asks them, ‘Of what are You and glorifying You and they are they afraid?’ And the angels say, making Dhikr.’

‘They are afraid of Hellfire.’

Zaynab Amatullah

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Dua. for the Oppressed Shaykh Hamza Yusuf

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1. O You, whose mercy is a refuge for all those In dire need who flee to You to lose their woes, 2. O master of reprieve, whose pardon is so near, You answer all in need; they know that You do hear!

3. We beg for Your relief, redeemer of the weak; You are enough for us, both humbled and so meek.

4. No strength can ever match Your awesome majesty, No might can ever breach Your just authority.

5. The kings all bow like us to Your great sovereignty, You choose whom to abase or raise decisively.

1.

2.

3.

4.

5.

Yā man ilā rahmatihi l-mafarru wa man ilayhi yalja’u l-muzhdarru Wa yā qarība l-afwi yā mawlāhu wa yā mughītha kulli man da’āhu Bika-staghathnā yā mughītha athuafā fa asbunā yā rabbi anta wa kafā Fa lā ajalla min zhīmi qudratik wa lā a’azza min azīzi sadwatik li izzi mulkika l-mulūku takhzha’u takhfizhu qadra man tashā wa tarfa’u

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Nearly one billion people go to bed hungry every night, and two million children die from malnutrition every year.

Hunger kills more people than AIDS, malaria and tuberculosis combined.

Live Below the Line is a fundraising and campaigning event which challenges people to live below the poverty line for 5 days, providing a unique glimpse into the lives of 1.4 billion people who live below the poverty line every day. The event aims to raise awareness about the reality of living in extreme poverty and raise essential funds for life-changing work.

If you’re wondering why the challenge is set at £1 a day, it’s because the international Extreme Poverty Line was defined by When: Monday 29 April - Friday 3 May. the World Bank as $1.25 US dollars a day, in 2005. If you live on less than that every day, you’re recognised internationally as The challenge: £1 a day for all your food for 5 days. living in extreme poverty.

By taking on the Live Below the Line challenge you are makConverting this to the 2005 equivalent for the UK and adjusting ing a difference to people’s lives for good. From installing wafor inflation, living below the Extreme Poverty Line today would ter pumps, to digging community vegetable gardens, to getting be the equivalent of us living on £1 a day. children into school, we can’t do any of this without support. By raising awareness and vital funds we can make a world without That’s just for food, imagine having to pay for shelter, transport, poverty together. health, education and everything else using that £1. Realising there are millions of people struggling with even less than £1 a Find out more about the challenge at www.livebelowtheline.com day puts things into perspective. support us by joining our page on www.facebook.com/fifteen21magazine

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Thankyou for agreeing to be interviewed Studying eighteen modules over one for Fifteen21 youth magazine, how are year sounds very intensive. What does you? being a student at Cambridge Muslim College entail?

Thanks to Allah, my health is excellent!

And it’s a joy to be talking to you and It’s a steep learning curve, but al-hamdu contributing in a small way to the great li’Llah our students are very dedicated. work you do.

They don’t mind the hard work, learning how to deal with modern science, modern Congratulations on entering your fifth philosophy, other religions, social problems, year at the Cambridge Muslim College, and so on, because they are motivated what was your vision for the college and to learn, and see why our programme is has this been fulfilled? important. And the students get to go on many trips outside Cambridge. There is a Our sense when we founded the college yearly visit to Rome, for instance, which is a was that the first significant generation of chance to relax as well as to learn.

British Muslims had the honour of building the mosques and now the time has come What is the application deadline for to work on the message being given in the 2013/2014? mosques. Often listeners complain that our imams are not dealing with the real issues All applications for our Diploma course of modern British Muslim men and women, have to be in by May 15th. and especially the youth. Their culture is too different. So the College was created Do you have any further plans for the to produce a new generation of relevant college?

Muslim leaders who really understand modernity, British culture, and the issues of The future is in Allah’s hands, but we the youth. are raising funds for a building to be

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constructed behind our main building in Cambridge, which will include more lecture facilities, rooms for scholars, and a larger prayer room, and also a central research library for British Muslims to come and use.

That will enable us to realize our dream of launching a complete accredited BA degree programme in Islamic Studies, with up to eighty students studying on the site.

From your experience, what are the challenges young British Muslims face today?

They need to learn, so they can sort out in their minds the various challenges that the mass media and the surrounding culture throw at them. They need to have these challenges clearly explained, by people who have a culture that is authentically Islamic and rooted in a real knowledge of the country and its strengths and weaknesses. And they need to have trust in Allah, and not panic or become downcast by current events. The ummah has been through tough times before, but the principle of Tawhid is the strongest idea in history, and Islam always emerges

strengthened whenever there is a test.

Muslim Role-Models Shaykh Abdal Hakim Murad e g e ll o C m li s u M e g id r b m Dean of Ca

What steps do you feel need to be considered by masjids and mainstream Muslim organisations to address the needs of the Muslim and wider community?

Imams have to know English, and have to understand the culture of the new generation. They have to promote unity between different Muslim groups, it is damaging that our mosques are so ethnically segregated. They should promote intermarriage between different racial groups, and be friendly and helpful to converts. They should smile and remember that Islam is about the joyful celebration of Divine gifts, not the angry blaming of people who fall short of the ideal.

For a young person who would like to study the classical Islamic Sciences, what would be your advice? Are there any countries or organisations that you would recommend?

The Arab world is on fire at the moment,

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and it’s hard to give any advice, since the situation is changing so fast. The best students, in my experience, are studying in Turkey, and are not frightened to learn Turkish in order to achieve that. Looking at the map of the Muslim world, it seems that Indonesia and Turkey are set to become the leaders of the Ummah over the next few years, while the Arab world will lag further behind. The Turkish Islamic colleges are very selective, but are very good, especially in theology and Sharia.

You travel extensively in your work, where is the best place that your work has taken you?

Perhaps my favourite country is Brunei: a model of an Islamic country where ecological values are doing much to conserve the natural environment. But I also appreciate China, which has perhaps the most beautiful Sharia-compliant music I have ever heard.

What achievements are you most proud of?

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That’s not an Islamic way of putting it!

Everything is Allah’s gift, and is by His permission.

(Ayyuha’l-Walad), in the excellent translation by the British Muslim scholar Tobias Mayer. He shows in very simple language how to study in a way that If you were granted one wish, what yields light, sincerity and blessing. My would it be? recent book Commentary on the Eleventh Contentions also tries to be uplifting My prayer is for Muslims to have more for young people, dealing with modern compassion and wisdom in dealing with political and intellectual questions in a each other. hundred short sound bites. Other advice: don’t forget anything you have memorized MashAllah you are a great role model of the Holy Qur’an, because that is to lose to our readers, but who was your light after gaining it, and the presence role-model when you were growing up? of the Book of Allah in your heart will influence and strengthen everything you When I was young role models were do, if you have a good intention. Try less important. I suppose John Betjeman to empathise with others, and see their inspired many in the 1970s, to take situation from their point of view, whether tradition seriously, and to have a healthy they are Muslims or non-Muslims. Treat skepticism about the ability of science and everyone with the respect due to all technology to make us happier and better descendents of our first father Adam. Do people. not hate unbelievers, feel sorry for them, because in most cases their unbelief is Any advice for the youth? the result of an ignorance which may be our fault as much as theirs. Know that the If you are studying, especially religious world is Allah’s gift, and that He needs subjects, you should read Imam nothing in return, and that your worship al-Ghazali’s little book ‘O Youth’ and gratitude are part of His gift to

you. And if you realize how much He gives, and how little you deserve or do, you will never stop praising Him. He is the infinitely lovable, the overlooker of faults; the Gifter of all beauty, so we are surrounded by a banquet! The only rule is: have good table manners, and do not spoil your enjoyment by overindulgence!

Muslims are here to party, giving hamd and shukr, and we remember that the Sahaba had the most beautiful smiles.

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How are you?

Muslim Role-Models Niaz Hannan t n e d u t S e g e ll o C m li s u M Cambridge 32

subjects, both academic and practical, to provide the tools Alhamdulillah, I’m doing great.

Salaam and best wishes to all of and background knowledge necessary for more effective and our readers. efficient service to the Deen and Congratulations on being the Ummah. selected to study at the Cambridge Muslim College How did you become interested founded by Shaykh Abdal in studying the classical Hakim Murad, what do you sciences? enjoy most about your studies Let’s go all the way back to the there? beginning in the back streets Let’s see, hmm, where do I of suburban Philadelphia, or begin? I think you got one reason Philly, as we know it. There were in your question, Shaykh Abdal only about ten or fifteen Muslim Hakim Murad! What a scholar. families in our area. There were May Allah preserve him and no scholars or Imams in those keep his shadow over us. An days, and I’m talking about ocean of knowledge and piety. the early nineties. Eventually, we started using a house as a Another thing that specifically Masjid, the Muslim community drew me to the Diploma grew exponentially over the program at CMC was the fact next decade, and we eventually that the institution endeavours refurbished a derelict nightclub to expose potential leaders and transformed it into a Masjid. of the Muslim community to a wide and diverse array of The Imams that we had were

traditionally trained scholars from the Indian Subcontinent, and I’m pretty sure they didn’t study at CMC! That’s when I decided that I needed to take this journey and train to become a Muslim scholar. I’ve been to Buffalo, New York as well as Kidderminster, Blackburn, Markfield, and now Cambridge to study. Nine years and counting.

Where is the best place your studies have taken you and why?

Aw come on, that’s not a fair question! I love all my schools and teachers. Darul-Uloom Al-Madania in Buffalo, New York set the foundation for me and I completed my Ḥifz (memorisation) of the Holy Qur’ān there. An unforgettable experience. Madinatul-Uloom Al-Islamiya in Kidderminster was where I commenced my

Islamic and Arabic Sciences (Dars-e-Niẓāmī) and JamiatulIlm Wal-Huda in Blackburn is where I graduated. If I had to pick between one of these three Islamic institutions, I’d say Kidderminster. The environment there was just amazing, so comfortable, so open, dedication of the students and teachers; it was just something else. I loved every minute of it and now I miss it and long to go back.

community. Young and future Muslim scholars need to utilise their strengths and abilities collectively in order to effectively and appropriately propagate the beautiful teachings of Islam to future generations.

What further aspirations do you have?

I hope to start an Islamic school or institution of my own in Philly In Sha Allah, modelled upon the ones that I’ve studied at in the UK. I want to be involved in the education and nurturing of young Muslims in America.

Any advice for our readers?

That’s it right there. Read, read, read, and keep on reading. Make it a personal responsibility to read a book What’s your favourite book? regularly, every week, every “The Last Don” by Mario Puzo. I two weeks, every month, think it’s even better than Puzo’s whatever works for you and “The Godfather”.

If you were granted one wish, your schedule. You’ll be amazed What are the main challenges what would it be? at how much you will benefit facing alim’s and alima’s in from books. Finally, always I wish I could teach in Althe UK? keep in touch with and follow Madinah Al-Munawwarah the guidance and wisdom of the One thing that I have come sitting next to the blessed grave scholars of the Ummah. They to realise is that there needs of Rasalullah (May Allah send are our source of understanding to be a stronger voice from peace and mercy upon him).

Islam. Value them. the leaders of the Muslim Ameen.

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How are you?

How did you become interested in studying the Alhamdulillah, I am very good. classical sciences?

Congratulations on being selected to study at the Cambridge Muslim College founded by Shaykh Abdal Hakim Murad, what do you enjoy most about your studies there?

What I enjoy most in my studies is that the program is incredibly stimulating and diverse. Every week is different, and every week we are introduced to exceptional individuals from the Muslim community. I can’t keep up with all the names I hope to remember for life. The greatest treat of it all is seminars with Shaykh Abdal Hakim Murad. I still get struck with amazement that I am sitting in his class.

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I have been blessed with adventurous and ambitious parents. This isn’t a decision I made myself, my entire family packed up and left Canada for seven years to study Islam under the guidance of scholars in India. Alhamdulillah. I only came to recognize the immensity of this blessing once I returned to Canada.

Where is the best place your studies have taken you and why?

I’d say my seven years in India were most rewarding.

It was learning not only from texts but the environment as well. I’ve studied with orphans who were dropped off at my Jamea by their grandparents,

Muslim Role-Models Zakiyah Gangat t n e d u t S e g e ll o C m li s u M Cambridge

as they could no longer afford to feed them. I know the names of people who did not own more than three pairs of clothes, or never skipped a line in their notebook so they didn’t waste paper. Most importantly, it allowed me to develop strong relationships with people to whom money, status, popularity and looks were never a factor.

Alhamdulillah.

What’s your favourite book?

I love the Quran. I love how it sounds, I love how it speaks to me, many a times according to my need. I love how it looks, I love how it is always soothing and I love teaching it.

Alhamdulillah.

when I encounter apprehension, or hostility I like to see it as a reality of the times we live in and not something personal. It’s part of my test in life to deal with it in a dignified manner, and this I try, to the best of my ability.

MashAllah you are a great role model to our readers, but who was your role-model when you were growing up?

I grew up in Chateauguay a small village near Montreal with about 4 other Muslim families. This was before the If you were granted one wish, internet, so I did not have much what would it be? exposure to other Muslims. I would say my father was and I pray that Allah (SWT) looks is one of the greatest Muslims I at me with mercy on the Day of know. I’ve always wanted to be Judgment. Ameen. like him, and I must admit, I am still trying.

What is your favourite language in the world and What further aspirations do why? you have?

By virtue I would say Arabic, however I must admit I am no master of it. I’ll happily say Have you faced any barriers? English is my second best, it recently bumped off Urdu, I am a visible Muslim as I wear unless we are talking about the niqab (face-veil). However, poetry!

will be when they grow up, one day a scholar, the next a nurse, a mailman, a police officer, an astronaut, a lawyer, a farmer.

For now I am enjoying being the little child who only needs to worry about learning.

Any advice for our readers?

Learn your religion from a beautiful source; it will give you a life full of passion and purpose. You will discover yourself and you are sure to shine ahead.

I aspire to always continue learning, and sharing what I have. The more you learn, the more you enjoy it and the more you realize how much there is to discover. I am still the little kid who dreams of what they

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How are you?

Alhumdullilah I am very well.

Congratulations on being selected to study at the Cambridge Muslim College founded by Shaykh Abdal Hakim Murad, what do you enjoy most about your studies there?

Muslim Role-Models Hassan Rabbani t n e d u t S e g e ll o C m li s u Cambridge M 36

The most enjoyable aspect of my studies is the opportunity to spend time with Shaykh Abdal Hakim Murad and to be in his companionship. I feel that this is one of the greatest blessings of Allah (SWT) to have the opportunity to study with such a prominent personality. I pray that Allah (SWT) blesses the Shaykh with a long life so we can continue benefiting from him.

I also enjoy meeting different scholars who often come to

teach at Cambridge Muslim College. In recent months I have had the privilege of meeting Shaykh Talal alA’zam, Professor William Chittick and Prince Ghazi Bin Muhammad.

What is the aim of the Contextual Islamic Studies with Leadership Diploma?

The aim of the Diploma is to help a scholar to contextualise the sacred sciences in a Modern British community. The dynamics of every society are different and it is incumbent upon scholars to understand their society and how to interact with it. The Diploma helps us to understand British society, its dynamics, theories and philosophies.

Where is the best place your studies have taken you and

why?

I would say Al-Azhar University (Cairo, Egypt). It is the symbol of Islamic scholarship and it has been for the past thousand years. Many great scholars and intellectuals have graduated from this prestigious university and thus to me this is the greatest seat of learning today.

In addition to my studies, the culture and intellectual milieu of Cairo helped to strengthen the seed of faith in my heart.

Have you faced any barriers?

The student who embarks on the path of seeking sacred knowledge is always told that he will face hardships and that he should remain diligent and patient if he wants to succeed.

I left my family in Glasgow at the age of 11 which was very difficult for me. I also found it

difficult initially to live on my own but Alhamdulillah my Lord has been ever Merciful and Gracious and I was able to finish my studies in ease.

What are the main challenges facing alim’s and alima’s in the UK?

who have faced abuse. I did voluntary work in Nottingham at the Bobbers Mill Community Centre. I always help out at my local mosque and currently I am engaged with a few community projects.

Do you have any hobbies?

I enjoy playing and watching football. I occasionally do circuit training and love travelling and exploring.

MashAllah you are a great If you were granted one wish, role model to our readers, but what would it be? who was your role-model Job opportunities, finances and when you were growing up? integration in British society Pack up and migrate to Cairo are big challenges. Many where I could study for the rest My role models were Shaykh scholars find it difficult to of my life.

Hamza Yusuf and Shaykh relate to different sectors of Abdal Hakim Murad. These two the community and often lack What is your favourite towering figures helped me to confidence and wisdom when language in the world and understand my faith as a British engaging with different issues. why?

Muslim and attracted me to spirituality and traditional Islam.

Do you do any community or I would say Urdu. It is such voluntary work? a beautiful and eloquent Any advice for our readers? language. From poetry to love, Alhumdullilah I have been everything is pleasant to the Whatever you do in life, make blessed to do both. I am ear. Urdu is largely based on sure you enjoy it and always currently working with the Roshni Arabic and Persian and once it re-assess your intentions. If your Charity in Glasgow which offer is mastered, it is very easy to intentions are pure Allah (SWT) help to women and children learn Arabic and Persian. will make it easy for you.

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Keep Calm & Smile Newcastle University Islam Awareness Week If there is one thing about myself that I can consider to be a unique gift from my Creator, it is my ability to smile. I can smile even when tears are running down my cheeks and I can smile at the strangest stranger on the street.

I realized that is not something everyone could do happily and I know how a smile can really affect someone. To come and live in a foreign country without having one familiar soul with me, a stranger’s smile is all it takes to warm me up on a cold day.

even better when I was a barista. I was happy to serve. Who wouldn’t be when there’s money involved.

But for 5 days as a volunteer at Newcastle University’s Discover Islam Week, while handing out free samosas and drinks, I discovered Islam in a new perspective and I discovered the real depth of a smile that’s curved for the sake of God. A smile intended for Allah (SWT), is one that can give you the strength to do more when you feel you have had enough.

The more I look into Islam, the more I fall And that one week was extremely filled in love with the faith. And every time I fall with the most beautiful smiles I have ever deeper in love with it, I realize that the felt in my entire life. love is bottomless and His knowledge that has been revealed to us is so vast that The Prophet (peace be upon him) said: there’s so much to be discovered in each “Your smile for your brother is charity.” step. Each day I am even more convinced that with that first step you take towards I have always loved handing food with a Him, He will open doors for you and smile. I had the best day’s waitressing and shower you with His love in ways 38

you have never imagined.

“Call on Me, and I will answer you” (Qur’an, 40: 60)

I was taught to pray from a young age and the obligation to cover myself as soon as it became obligatory for me. I was brought up to be charitable to my surrounding and to be aware of the condition of the society and live a life to make it better. My friends kept me safe on the fine line between fitna’ and chastity. I’ve always been protected by Him even when I did not give my heart to Him. I have always been blessed with His Love even when I did not make the true purpose of life as my priority.

And Allah The Most Merciful sent me to this part of the world to have just that.

Bizarre, innit? Who would have thought I’d find Islam in its truest sense in this part of the world where getting drunk is a daily affair and putting on a short tight dress in below freezing temperatures is a habit.

I don’t know how many of them silently have the general misconceptions about Islam because I never ask nor do I ever More than 20 years of my life was spent feel the need to explain. If ever our in what the rest of the world called discussions were about to enter ‘tabooa Muslim country. Some of my closest land’, we would swerve. Yet here and friends are non-Muslims. All of them know now I’m wondering if I have been selfish I’m a Muslim; that I pray a number of all along. times a day, I don’t eat pork, I don’t drink alcohol and I wear a scarf on my head.

Here I see Muslims so eager to share Islam that they travel through rain and snow just to share the message with the rest of the society. Discussions are not shunned but entirely encouraged.

And they come with a smile, a cup of coffee and of course, samosas. Here I saw people wanting to share the faith, not excluding anyone and not making it exclusive to our own selves. I know here I can seek answers.

Hana Nor Haminudin

Continued on page 38

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Fear and Hope Leeds University Discover Islam Week Discover Islam Week, 2013 was phenomenal as the Leeds Islamic Society had the honour of welcoming the renowned speaker, Idris Tawfiq; a former Roman Catholic priest who used to be part of the Vatican. Idris shared his story on how he converted to Islam and his relationship with Prophet Jesus (AS) as a Catholic and then a Muslim.

Later on in the week we also had the pleasure of welcoming Dana Abdul Karim, an Olympic torchbearer and Sabah Khalid, a prolific speaker and author, who was very active during the feminist movement in the 60’s. They each delivered an inspiring talk addressing the issue of Feminism in Islam, and which ultimately served to counteract the preexisting misconceptions and stereotypes.

Amongst the many points made, Dana shared her father’s words of wisdom and concrete belief that: ‘following man leads to a hopeless end, following Allah (SWT) leads to endless hope’. She informed the 42

audience how these words resonated with with one of the brothers for over an hour her and served as a guide for her every happened to be taking leave, and as I personal endeavour. was passing by, one friend told the other with a heartfelt sincerity, “What nice Besides the talks during this improbable, people they are...” I smiled and walked eventful week, we had the pleasure of back to the stall. Brothers and sisters, we distributing free roses in the University have no idea what resonates with whom, campus, and this served as a form of for maybe every single conversation dawah for non-Muslims since attached we had, every single smile, every single to each rose were the words of the morsel of food we shared, every single Divine and the Prophet (SAW). The box we carried, those 8am starts, every event received a great response and single text we sent as a reminder and was later released in the Asian Express. every single second we stood outside in Furthermore, the week was full of the cold giving dawah, just maybe on the spontaneity and surprises, as the Union Day of Judgement when our deeds are decided to cancel the Friday prayer hall accounted for, they will stand before us without informing the Islamic Society. on that day of reckoning, defending and However we took the opportunity to pray fighting for our cause. outside the Union.

This week was like the gentle breeze Amongst the stalls, workshops, henna blowing upon the heart, extinguishing the stand and the live calligraphy, as I was blaze of the dunya (worldly life), as we walking through the crowd, two nonsurely know that whosoever caused his Muslims who had initially been stood heart to settle with his Lord shall be in a

state of calmness and tranquillity, and whosoever sent it amongst the people shall be disturbed and excessively perturbed. This week was a reminder to us to show how impeccable and beautiful our religion is.

I loved Discover Islam Week. I loved the people who committed themselves to this week. I loved everything and anything

about this week, because ultimately it was heart quiver. Let the fear of Him and the about one thing, God, the Prophet and consequences and failures be the drive, everything that embodies this religion. as ultimately the Heavens and Earth are in fear of Him. We are beautiful. Our religion is beautiful.

And with this wing of fear, be granted a wing of hope, so we can fly to Him. Let us work to become more refined individuals as the knowledge of our Haneen Shabib religion strikes our senses and makes our

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Be Like Tails Cambridge University Explore Islam Week

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Samia Aziz

Explore Islam Week (EIW) is the most exciting and anticipated week in the Cambridge University Islamic Society (CUISoc) calendar. The nationally held week long initiative is not only a great dawah opportunity which gives us the chance to present Islam to non-Muslims and break down barriers, but through it’s very essence it brings together communities and strengthens friendships.

The week began with a talk about the nature of spirituality and the essence of being Muslim with some powerful poetry beautifully delivered by Ali Fadhil, and what appears to be becoming of true ISoc fashion - servings of warm mint tea.

The evening was a good introduction to the idea of being at peace with oneself and Allah (SWT), and served as a pertinent reminder for us all.

The highest attended event was by far ‘Jesus in the eyes of four billion’. Lord Rowan Williams and Paul Bilal Williams sought the similarities between the two faiths, with respect to Jesus as a leader, spiritual guide and a blessing to the whole of mankind. Lord Williams spoke of leadership and eloquently reminded us all as Jesus did, “if people appoint you as heads, be like tails”.

This year, EIW was held in Cambridge from 16th to 24th February and our humble aspirations centred on the aim of creating an open, diverse and tolerant environment where anybody could ask questions, put forward their views and discuss a range of topics. Issues ranged from economics to women, spirituality to the existence of God, an appreciation of Jesus (AS) by Muslims and Christians, to sharing the powerful experiences of people who found Islam in unexpected places.

One of the most unique events hosted, was an Evening of Poetry, a means of expression and spirituality that nothing compares to. Five poets included Cambridge student, Ali Khan, visiting poets Abbas Zahedi and Ibrahim Sincere, former student Shafiqa Aslam, and a local teacher, Tony. We included a poem of one absent poet, Talha Ahsan (award winning poet extradited to the US in 2012 after spending six years in high security prisons in the UK, despite not being found guilty of any crime).

No EIW in Cambridge is complete without a thought-provoking, philosophical and insightful discussion led by Shaykh Abdal Hakim Murad (Timothy Winter).

The question, ‘Is God Merciful?’ was addressed. In reminding us of the limitations of the human heart, intellect, and the very nature of time itself, Shaykh presented divine beauty, the magnificence of our Creator and His plan.

We often forget that characteristics such as compassion and mercy are also names given to God.

The final event of the week was an eye-opening lecture on finance and the banking crisis, introduced by Shaykh Abdal Hakim and carried forward

by Tarik El-Diwany. The Shaykh used prophetic examples to speak about the requirement of honesty and integrity of all parties in our financial dealings.

Tarik shed light on the flaws of the current economic system, which based upon borrowing and interest rates simply cannot sustain itself. The event bought the week to a close and was described as

‘awesomeness incarnate.’

evaluate their relationship with God and the Qur’an, or when people thank you This year’s EIW saw some of the largest for putting on events that enable them event turnouts the ISoc has seen for quite to ask fundamental questions, you know some time. The feedback was positive, that all those hours spent planning events, and throughout the week there were some tracking down speakers, discussing poster really interesting and inspiring questions designs, updating social media, booking asked. Often it is the conversations rooms and making phone calls were truly we share with people after events, as worthwhile. Alhamdulillah. Celebratory reminded by Idris Tawfiq in his talk, fresh cream cake ended the week but which remain with us for a long time. truly all praise is due to Allah (SWT).

When somebody comes to you after We pray that our efforts are accepted. an event to tell you it made them reAmeen.

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Intersoc Sheffield University Islam Awareness Week IAW is always one of the biggest events of the year for Islamic societies, and for the University of Sheffield, this year was no different! With stalls in and around our Students’ Union providing literature, free henna and cupcakes, we were able to reach out to the non-Muslim audience at our university to spread the message of our religion. Throughout the week there were a number of evening lectures on a variety of pertinent issues such as women’s rights in Islam and the true identity of Prophet Muhammad (SAW) from Islamic scholars and academics to allow people to engage on a more intellectual level.

As well as this outreach to non-Muslims, many Muslims themselves are under the perception that Islamic societies are for a specific niche in the community and feel that they would be judged by attending events, a misconception that we have particularly tried to change this year.

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Our last event of the week was a first of its kind at our university, an intersoc event titled ‘Want to Know More?’ held in collaboration with six of the main societies with Muslim members: USIC, SMSA, Alulae, Pasco, Palos and Arabs.

Whilst conversing with many attendees over free tea and coffee provided, many were surprised to hear that alongside the religious lectures we hold, we also partake in other events such as local volunteering, socials and sports.

The main aim of this event was to provide a relaxed atmosphere that combined gaining knowledge with entertainment and offered a chance for Muslim students of different interests to meet each other as well as get more involved with societies. The event was held in our Students’ Union and it saw introductions from each society highlighting their aims and events, followed by workshops.

From this innovative event, we have realised the potential of and need for outreach work to the student population at the university. Every Muslim student should feel at home within the Islamic society and it is our aim to make this happen. We hope to repeat this event at the beginning of next year.

The 5 workshops offered a variety of activities from calligraphy and basics of Urdu to Malaysian traditional games and introduction to the history of Arab civilisations and the conflict in Palestine.

Mohamed Yusuf

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Working under Pressure Manchester Metropolitan Discover Islam Week The question I asked myself was “Where do I begin?� as I was informed by the society president that I will be heading Discover Islam Week 2013. The usual situation during DIW centered on setting up stalls around the university campus and giving dawah; however, as a head, I had the ambition of setting up a marquee outside the busiest campus at university; the Business School. Unfortunately the marquee permission was not granted therefore we went back to basics, stalls around campus.

As the week started I felt under immense pressure due to the fact that it was my first time to lead such a large project, and that I had to be a role model for the young volunteers and help them out with their work. The week was a great learning experience and an opportunity to share our work with the rest of the university community. I reflect back on DIW and how it has given me confidence in myself.

Abdullah Sheikhi

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Discover Islam Week is in my opinion, the most rewarding week of the academic year. To spread the truth of Allah’s Oneness (SWT) and that Prophet Muhammad (SAW) is His final Messenger is something close to all of our hearts. No opportunity should be missed!

experience was different. We soon learnt that dawah could not actually be taught in a classroom setting, where we had the comfort of our friends. Similarly to any controlled environment, it rose-tints what the real world brings. People are persistent about their own beliefs and doing dawah can actually be daunting in We began organising in November and real life. But the important thing is not to the months that followed were intense yet be disheartened by a few stutters through rewarding. We went from co-coordinating the conversation. Go back with a smile volunteers and organising dawah and try again! workshops to the minutest of details, such as liaising with the Student Union in order to book venues on campus. We organised dawah sessions for ourselves and volunteers to ensure we were all well prepared. Alhamdulillah, they were the basis for our training, learning what to say to Atheists, Christians and agnostics, and how to deal with awkward questions such as, ‘why don’t men wear hijab?’

But what actually emerged from the

Taybah Malik

Speakers were one of the most important elements of the week. We had the pleasure of hosting Brother Idris Tawfiq who talked about his conversion to Islam as well as Sister Alima Ashfaq who spoke about women’s rights in Islam. To bring someone more experienced and knowledgeable on Islam can be a further push for people in the right direction.

Although our main purpose was to invite scholars for non-Muslims to benefit, they are also very inspiring for Muslims too, giving us a deeper understanding of our own faith.

As hard as it may be to balance assignment deadlines, exam revision and our Islamic duties, my advice is trying your best to make time! There are things you will learn by giving a few hours of your time for the sake of Allah (SWT), such as patience and gratitude. Remember, if you do things for Allah’s (SWT) sake, He will help you through struggles Inshallah.

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A Day in the Life of… Prophet Muhammed (saw) - A Prophet in Shepherd’s Clothing Throughout his infancy and childhood, Prophet Muhammad (may Allah shower peace and blessings upon him) lived with his foster mother Halimah (may Allah be pleased with her) and her family. When he was six years old, the Prophet’s mother ‘Aminah took him to visit his father’s grave.

On their way back home, she suddenly became very ill and left this world soon after. The Prophet (may Allah shower peace and blessings upon him) was orphaned a second time.

After his mother’s passing, he lived with his grandfather Abdul Muttalib who was about ninety years old at the time. The Prophet (may Allah shower peace and blessings upon him) loved his grandfather very dearly. Sadly, when the Prophet (may Allah shower peace and blessings upon him) was eight years old, his beloved grandfather Abdul Muttalib also passed

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away, and he was orphaned for a third time. The Prophet (May Allah shower peace and blessings upon him) learned about the meaning of life and death at a young age and this helped to train him for his mission later on as the leader of mankind. Before his death, Abdul Muttalib instructed his son Abu Talib, the Prophet’s uncle, to look after him. Abu Talib treated his nephew Muhammad (may Allah shower peace and blessings upon him) as his own son and was his guardian for the rest of his life.

Abu Talib had a big family with many children and it wasn’t easy for him to support such a family. So when the Prophet (May Allah shower peace and blessings upon him) was about eight years old, he started working as a shepherd for his uncle in order to help him out financially.

He would take the sheep and cattle of

his relatives and the people of Makkah to the surrounding deserts to graze. Abu Hurairah (may Allah be pleased with him) narrates that the Prophet (may Allah shower peace and blessings upon him) said, “Allah never sent any prophet except that they herded sheep.” His Companions asked him, “Even you?” He replied, “Yes, I used to herd the sheep of the people of Makkah for money.” (Narrated by al-Bukhari, Hadith no. 2262)

Every Prophet Allah (SWT) ever sent to this world spent some time working as a shepherd. But why? Why did Allah (SWT) make every Prophet a shepherd? Simple.

To perform any task, training is necessary.

Allah, the Most Wise gave all of the Prophets (peace be upon them) this special training so that they would eventually be ready for the huge responsibility of prophethood and delivering Allah’s (SWT) message to the people. There are many important life skills that one acquires from being a shepherd. Some of these are:

In order to control them and keep them together, one needs a high level of patience.

4 Protection. The shepherd protects the herd. Cattle have limited sight and can only see so far. There are various seen and unseen dangers such as wolves, other beasts and diseases which may harm the herd. A human who stands taller has a further view and can see danger as it is approaching. The first to notice danger is the shepherd who gives an advanced warning to the herd, just as the Prophets 1 Responsibility. The shepherd holds full (peace be upon them) see dangers responsibility and accountability for and warn their followers. They have the looking after the flock, even if the flock is clearest vision and a vantage point that at fault of its own actions. none of us have. They know exactly what is good and what is potentially harmful for 2 Leadership. A leader physically may not us. always be out in front, just as the shepherd sometimes works behind the moving flock, 5 Simplicity. A shepherd lives a very simple but spiritually, a leader is the one who life and doesn’t take all of his possessions leads from the front, by his/her example. with him to the desert. He only carries the essentials with him to his job, no matter 3 Patience. Sheep don’t always stay how rich he may be. A shepherd eats very together; they go wherever they like simple food and has simple and basic and just follow the path of other sheep. accommodation.

6 Closeness to the Creation of Allah (SWT). Shepherding pulls one out of the artificial world and brings one closer to nature. We were all created from this earth and are part of nature.

Being too far from nature results in less contemplation of the Creation of Allah (SWT) such as the sun, moon, stars, heavens, mountains, rivers, oceans, plants, etc. The Prophets of Allah (peace be upon them) took advantage of this time to think and reflect about nature.

When a person has experience in leading, organising, and controlling animals, performing these activities with people becomes easier.

Abdullah ibn Umar (may Allah be pleased with him) narrates that Allah’s Messenger (may Allah shower peace and blessings upon him) said, “Every one of you is a shepherd (guardian); and you are accountable for your flock (that which is in your care)…” (Narrated by al-Bukhari, Hadith no. 2558)

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Mufti Niaz Hannan

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The 2013 Shahbag Protests In February 2013, we saw the sentencing the opposition, the Pakistan Army and local of three of the most prominent members of Islamic parties. the Jamaat-e-Islami, the opposition party, in Bangladesh.

A second member, Delwar Hossain Sayedee, vice president of the Islamic The 2013 Shahbag protests by the party, was sentenced to death later that people demanded that the government month. should implement capital punishment upon Abdul Quader Mullah, 64, for war Both verdicts brought about protests. The crimes committed in the 1971 Bangladesh supporters of Jamaat–e–Islami began a Liberation War. country-wide protest which quickly became punishing and destructive.

The International Crimes Tribunal of Bangladesh sentenced Mullah to life The police opened fire and used imprisonment for crimes committed during truncheons to control crowds, both for and the time Bangladesh broke away from against convictions, a total of 52 people Pakistan. are known to have been killed throughout the 2013 Shahbag protests. Human Rights The war of independence brings the Watch placed most of the deaths upon accusation of killing up to three million the authorities use of live ammo. The people and raping thousands of women by brutal killing of Ahmed Rajib Haider, an

activist and blogger, who welcomed the verdicts, also lead to escalation and mass protests breaking out in different areas of Bangladesh.

Underhand workings continue to plague the hearings; December last year saw the chairman of the tribunal resign as it emerged he was collaborating with the prosecution.

How much truth is there behind the evidence being presented and is the death penalty just? Or do we see a government looking to empower itself by deluding its people?

Time will tell if the verdict of death will be inflicted. Today we still see Bangladesh recovering from the liberation of 1971.

Hazma Farooq

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Nominate a Role Model!

Over the past 13 issues Fifteen21 has showcased many inspirational role-models from the Muslim community in the UK. From youth activists like Neelam Rose, to Humza Yousaf, a trail-blazing young politician in Glasgow to Aisha Yasmin, a young aspiring designer from Birmingham hoping to make it big in the Big Apple!

If you would like to nominate an inspiring role-model to be featured in a future issue of Fifteen21 please email us at letters@fifteen21.com with the following details;

e m a il N a l l m u E F e ls er / d b o m M u N le e o n n R o o h s r P e • p ct s a i t h n t o t ou b • C k n o w n ) a u yo s f i e ( r i p

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We look forward to receiving your nominations!

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Out on Friday 26th April 2012!

Organisation Profile Nour Domestic Violence What does Nour do?

Nour is a charity which aims to engage the public, and especially the minority muslim communities, to become aware and take action against this silent yet prevalent social injustice – domestic violence. At Nour we also have a strong Islamic ethos and seek to condemn domestic violence using Islamic literature from both the Quran and the prophetic teachings.

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Thankyou for agreeing to be interviewed for Fifteen21 youth magazine. You recently held Domestic Violence Awareness Week (18th - 24th March). What were both your biggest challenges and achievements during this week?

Do you only support Muslim victims?

As always, it is hard work to organise and orchestrate all the events for Domestic Violence Awareness Week, and the behind the scenes planning is very time consuming, but SubhanAllah the team at Nour are amazing and work tirelessly and the week is a reflection of their passion, sincerity and commitment to this cause. Though this feels like the biggest challenge at times, I think the real challenge is trying to attract the public and get the masjids engaged in our events. It is without doubt, our biggest achievement is always receiving the positive feedback we get from the general public and from survivors of domestic violence.

What does Islam say about domestic violence?

Our duty of care and the services we provide at Nour do not discriminate against any client regardless of their background, and thus our services are always open to everyone.

Islam talks heavily about the status and rights of women, the rights of men, the rights of children, and even the rights of the elderly. Adhering to these teachings gives no opportunity for this oppression. The Holy Qur’an and the Hadiths do go into more detail about the treatment of wives and husbands, about marital discord and even about physical violence making clear that Islam never condones domestic violence. The words from the Holy Qur’an are heavy and pure like gold, yet these words are often neglected as if they are as light as a feather.

Do you feel there is enough awareness amongst young people about domestic violence?

Awareness is growing amongst the youth but there still needs to be more done, there is no limit to understanding and its value is immeasurable. Speaking from experience, domestic violence is an issue generally perceived as something that happens rarely and thus is not the focus topic of most teenager conversations, most definitely because domestic violence is under-reported and sometimes marginalised. Most children grow up too shy or afraid to talk about domestic violence in their households, or they simply accept it as a way of life and become desensitised by it.

Reports reveal that more than 40% of victims are male, how can you explain this change?

This may be more reflective in the change in reporting and the changing attitudes that men can also suffer from domestic abuse, which has enabled more to come forward to seek help. It is also easy to imagine domestic abuse taking a physical

form, however most survivors of domestic violence will give testament that although the physical abuse hurt and wounded, the psychological torture is what really kept them caged and left scars that are invisible but hurt more. Thus it is easy to assume that men do not suffer from domestic abuse as they generally tend to be stronger, however, domestic violence is about dominance and control and it is wrong to assume that women are never the perpetrators. Domestic violence is gender unbiased.

What are the signs that someone is suffering from domestic violence?

There are many signs, and they are not always the textbook signs as many victims formulate their own coping strategy and become very good at hiding the abuse they are suffering from. Signs however can include withdrawal from social gatherings, a change in personality, depression, and even weight loss. But no-one should rely on signs to determine if a person they know is suffering from domestic violence; it is almost a silent evil.

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From your experience, what are the most common reasons people stay in relationships which are abusive?

The clients who have approached Nour often cite many reasons for staying in such relationships. These reasons include wanting to give another chance to save their marriage, to stay for the sake of their children, or because they do not know of other options that they have because they may be financially dependent on their partner or worst yet, because they have been told that their partner has Islamic rights to inflict such abuse. Regardless of the reasons, at the primary level, the sufferer is made to feel almost invalid and dependent on their partner as part of the control psyche which the perpetrator adopts.

Nour Domestic Violence www.nour-dv.org.uk 0208 904 8193

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What steps, do you feel need to be considered by masjids and mainstream Muslim organisations to help victims?

Mainstream Muslim organisations and Masjids, have a common role, to serve the community for the sake of Allah (SWT).

These institutes including our Imams need

to be able to deal with issues arising from domestic violence, openly discussing domestic abuse and ensure that they do not shy away from this issue. This will surely give confidence to sufferers that they are not alone and that support will be available, and also to perpetrators that their crimes are not unnoticed.

What advice would you give someone who is a victim of domestic violence, where can they get help?

First and foremost they should not blame Allah (SWT) but seek refuge in Him. All that happens does not go unnoticed and Allah (SWT) is the best of Planners, the most Merciful and the most Just. Only through Allah (SWT) will they find comfort and peace. Islam is not just worship, it is also action, and thus the next advice would be to find the strength to seek help, like contacting Nour or any other domestic violence charity.

Any help, even from Nour, ultimately comes by the mercy of Allah (SWT).

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TEE N2 1 FIF

The Sound of Reason

nterview

How are you?

with a label before, but the terms were not right. In exchange for the backing Alhamdulillah, life is beautiful. of a label we would have had to give up control of our content (lyrics) and our Who are The Sound of Reason and how image, which kind of defeats the purpose did you both meet? of why we started ‘The Sound of Reason’ in the first place. We write our own We are Ku and Francis, 2 converts from lyrics, and our goal is to teach through Canada trying to change the world, one our music and to get a positive message heart at a time, through the messages in into mainstream music. If we have to our music and the actions of our daily compromise that in any way, the increased lives. We met in the first year of high sales and popularity that would come school, oddly enough in music class, but from signing with a record label would be then only really became friends a couple worthless to us. of years later, and have been friends ever since.

Do you play any instruments?

a guitar in his life.

You have never signed with any record label, and remain independent, why is this?

Although it is going to sound like a typical standard answer, the truth is that our biggest inspiration was Islam. It was because of Islam that we take it so seriously, and always put 100% effort

We have had the opportunity to sign

Yes, Ku plays the guitar, but actually only started playing the guitar when we created our group, The Sound of Reason, so that he might be able to play our songs live, but before that he had never touched

What were your dreams and aspirations as you were growing up?

Both of us had aspirations of becoming teachers. We also had a love for music.

Through The Sound of Reason we have been blessed to be able to teach on a mass scale through our music. It’s truly a blessing putting in so much hard work and seeing your dreams become reality.

Alhamdulillah.

Who or what inspires you in your music?

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into everything that we do. We were so inspired by the different teachings and moral and ethical lessons in Islam that we felt that we should share them with others in the hope of inspiring and educating. We understand fully how these messages within Islam can be quite heavy, and daunting at times, and can also come off as “preachy” to non-Muslims, so we have made sure to package the message in a way that the listener can be of any background (Muslim or non Muslim) and still appreciate the message without being turned off.

www.atourmothersfeet.org.uk for more information to see how you can help If you were granted one wish, what would it be?

Jannah. We talk about it all the time. How we wish we could just go to Jannah right now! Being able to fly, explore all the beauties of this universe and more, eat anything you want AS MUCH as you want, never have to worry about anything, no time limits, just be able to sit back in the sun on the beach relaxing forever, playing, We love your song ‘At Our Mother’s Feet’ laughing, chilling with animals! Haahahhaa, in aid of improving maternity healthcare oh man. Jannah. That would be our one and education for women, how did you wish, the only thing that could satisfy. get involved with this project?

What barriers have you faced, either on A while back the ‘Made in Europe’ team a personal or professional level? approached us to write a song for their ‘At Our Mother’s Feet’ campaign’. We Honestly, too many to count. On a personal just happened to already have written level, everyone is tested personally and the ‘Mom song’ for our upcoming album we are no different. We have struggles ‘Hope and Fear’ so everything came every day just like everyone else. On a together very nicely. Alhamdulillah professional level, it’s a struggle to get it’s amazing to be involved with such heard without the backing of a label. We a noble and worthwhile project. Visit run everything ourselves, from the song 62

writing and production to the marketing of ‘The Sound of Reason’. It would be a lot easier if we had a label or a big team behind us but at the end of the day we do it to stay true to our message and our values. We ask everyone reading this, if you support our music and our message please tell as many people as you can about our music. Word of mouth is the best way for us to get heard and we count on the fans of our music to help us out. After you read this article, please send a mass email to all of your friends telling them to listen to our music. JazakAllah Khairun.

Do you have a favourite movie or TV show?

Well neither of us owns a TV, so I guess that’s out. And as for movies, we’re both huge fans of wildlife documentaries like Planet Earth. We call it the ‘SubhanAllah’ DVD set because while watching it you can’t help but say SubhanAllah every few seconds. Beautiful, we highly recommend them.

Any advice for the youth?

The kind of general advice we could give to the youth would probably be things they’ve already heard many times before “Be good, don’t be bad”, so instead of giving some general advice, we might just say, surround yourself with positive, practicing Muslim friends, and every now and then maybe ask them for some advice on how you could become better as a person, a Muslim and a friend. No-one would know your positive and negative traits better than those that are closest to you. Also never stop the communication between you and Allah (SWT), even if it’s just in talking to Him in your head, and making dua. Having Him as your best and closest friend will make you ready for anything this life can throw at you.

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The Blue Qur’an

script commonly known as Kufic that was employed for Qur’ans written between the end of the seventh and the end of the tenth centuries. One area where the Qayrawan manuscript diverges from normal practice is in the overall colour scheme. Instead of black and red ink on plain parchment, we encounter a blue page with letters written in gold. The blue staining of the pages was achieved with indigo dye.

The Great Mosque of Qayrawan in Tunisia is one of the most ancient mosques in Islam having been founded in 670 CE. Most of what can be seen today dates from the two major construction phases in the ninth and the thirteenth centuries. It remains one of the most impressive Muslim religious buildings in North Africa, and is dominated by a giant minaret modelled after the Roman lighthouses that were found along the Mediterranean coast.

Another of the treasures of Qayrawan is located in the library of the mosque. It is an unusual Qur’an believed to date to the early part of the tenth century. In common with other Qur’anic manuscripts of this period it is written on sheets of parchment (made from the skin of sheep or goats) with the text arranged in lines along a horizontally formatted page. The Arabic text is written in the rather rectangular

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Also significant is the treatment of the letters themselves. By the tenth century it was common to employ dots to distinguish the different letters that share the same basic shape. The calligraphers of the Blue Qur’an chose not to do this, and the result is a text that is much harder to read for non-natives of Arabic.

Art

Isl mic

The sheer cost of staining the parchment sheets and writing the complete text in gold (gold was also used for the decorative details such as verse markers and headings) suggests that this was made for a royal patron, and it has been

plausibly suggested that this was one of the Fatimid caliphs who had come to power in the region of Qayrawan after 909. In 969 this Shi‘ite Muslim dynasty captured Egypt, founding the city of Cairo that was to be their capital until 1171.

Fatimid art is famous for its quality and its use of opulent materials. One of the best known examples of Fatimid art is a rock crystal jug carrying the name of the caliph al-‘Aziz (r.

975-96) that is now in the treasury of the cathedral of San Marco in Venice. It can be imagined that the idea of a blue Qur’an with shimmering golden script would have appealed to these caliphs.

The idea of writing in gold on a blue background was well known in Islamic architecture, and early examples are still to be seen in the mosaics of the Dome of the Rock in Jerusalem. This practice is also picked up in the mosaics of the mihrab arch in the Great Mosque of Cordoba in Spain. A more immediate source for the Blue Qur’an can perhaps be found, however, in the contacts maintained between the Fatimid caliphs

and the Christian Byzantine emperors in Constantinople. The Byzantine court made use of blue stained parchment with gold writing for diplomatic correspondence. There also exist Byzantine religious manuscripts with pages stained purple (an imperial colour) and the script written in silver.

The Blue Qur’an is among the most famous works of Islamic art, and has been called “one of the most extraordinary luxury manuscripts ever created.” It is one of the most mesmerising manuscripts produced in Islam. The angular gold Kufic script was executed using the technique of chrysography, in which ground gold suspended in solution is carefully applied.

Rumaysa Malik

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Nasruddin Goes Fishing

FOOD for the

SOUL

One day, Mullah Nasruddin decided to go fishing. He called upon his good friend Rabbi Moishe. They got their poles and bait together, rented a small rowboat at the local harbor, and off to sea they went.

After an amazing afternoon of fishing, the two men had caught thirty fish. An elated Mullah Nasruddin said to Rabbi Moishe, “It is better to sit alone than in company “Better mark this spot so we can come with the bad, and it is better still to sit with here tomorrow!” the good than alone. It is better to speak to a seeker of knowledge than to remain The next day Mullah Nasruddin met up silent, but silence is better than idle words.” with Rabbi Moishe at the rental harbor for another day of fishing.

Prophet Muhammed, Peace be upon him “Did you mark the spot?” Mullah Nasruddin asked Rabbi Moishe confidentially.

“Of course,” replied Rabbi Moishe, “I painted a big white X on the bottom of the rowboat.”

“You fool!” Shouted Mullah Nasruddin and slapped his forehead, “What if we can’t rent that same boat today?!”

Ehsan Khan

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book

REVIEWS Samina Kauser

the Sahara desert, meets the enigmatic little prince. After a lot of questioning the narrator discovers that the prince is not from earth; but from a tiny nearby asteroid.

Originally written in French, this book celebrates its 70th anniversary this year. The Little Prince is extremely philosophical, especially for a children’s novel. Every line is sprinkled with nuggets of wisdom, and analogies that need thorough thought, reflection and contemplation to do the book any justice. The author, Antoine de SaintExupéry deals with various themes that are rooted in childhood like curiosity which is encapsulated in the character of the little prince. The narrator, a pilot, who has crashed his plane into

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The asteroid is inhabited by three small volcanoes and a proud coquettish rose, whose very existence brings the heart broken infatuated prince to planet Earth. The source of the prince’s love roots from his sense of responsibility towards his beloved rose. His belief that she was the only rose of a kind to be in existence drove the little prince to invest all his time in watering and protecting her. But his departure from the asteroid came about due to the flowers peculiar way of manner towards the prince who

felt he was too young to know how to love her. “One should simply look at them and breathe their fragrance. Mine perfumed my entire planet. But I did not know how to take pleasure in all her grace.”

Saint-Exupéry uses the little prince to discover one of the baffling conundrums of the world, the secret to relationships.

The fox eloquently explains to the little prince that investing oneself in another person makes that person, and everything associated with him or her, more special. “As it is the time you have wasted for your rose that makes your rose so important”.

Masjids Around The World Al-Saleh Mosque

Over Capacity: 44, 000

Built:

2008

Location: Sana’a, Yemen What is so striking about this mosque are the tall and slender minarats, they are over 100 metres high. The columns of each minarat are patterned with red stone whilst the domes and the rest of the exterior are white. The minarats dominate the skyline dazzling worshippers with the contrast in colour.

The mosque is situated in the ancient city of Sana’a which is the capital city of Yemen.

It is the largest and most modern mosque in the city. The mosque is named after the former president Al-Saleh, who commissioned the mosque at a reported cost of $60 million (approx. ÂŁ40 million).

It is reported that the structure was built from locally imported materials. The main structure is built from reinforced concrete and adorned with a variety of stones. The design of the mosque boasts traditional Yemeni designs known as Himyarite architecture with modern construction techniques.

and calligraphy. The interior of the five domes can be seen from the main hall which are elegantly decorated. The mosque also includes several buildings such as a library and is surrounded by expansive gardens. In total the mosque and its accompanying buildings cover an area of approximately 27,000 square metres. The The entrances of the mosque total capacity of the mosque is are elaborately decorated with 44,000 and includes separate arched doorways. The arched seating for women. doorways continue inside the mosque, resting on decorated The mosque may have cost vast pillars and leading to an amounts of money but it is an expansive courtyard to the rear. inspirational building. It also has The main hall is very impressive; a library and is equipped with it covers an astounding 13,500 modern facilities. The mosque square metres and is adorned has become a beacon of hope with an array of chandeliers for the region. Alhamdulillah.

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Zeeshan Arif

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The Death of My Tears ------------------------------

poetry

My emotions live only to be harmed I want none other but you and yet I want you not the same Silently confiding my sadness in you from a distance How my eyes long for the affection now concealed behind a demeanor so cold As I relieve the nights of a tortured soul

------------------------------

I plead with you not to scream as you proceed to beat me I’m scared, can you not see? I’m scared and only my heart stands witness For what fault of mine are you punishing me?

My heart tells me you are still my love Your strikes almost meaningless whilst and yet my wounds tell me it is not so I tremble in fear I would forget it all if you would My body feels no pain as I die a little merely change more inside Lying to myself so that I can believe No one to hear my cries as I realise your tragic lies I’m alone just as I was yesterday So helpless as I see my hopes blown There’s nowhere for me to turn so I around like a cloud beneath the seven close my eyes and pray. skies How much you have taken of me. Yesterday you promised me a -----------------------------thousand promisesYet once more you break me into a thousand tears

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------------------------------

-----------------------------I spoke to my soul as it lay so -----------------------------tormented in your hands The true hurt begins the moment your When I cease to breathe maybe you violence stops. would acknowledge my existence Was it not enough that you saw fear I would not see it but maybe you in my eyes? would wipe my tears My bruises could not begin to I would not feel it but maybe you describe how I feel inside would kiss me after all these years Why would you do this to me?

I would not hear it but maybe you This was never what I chose to be would say sorry I wonder what’s on your mind; I And I would not know it but maybe wonder if you wonder what’s on mine someone would relate to me and I can’t sleep through a pain so deep learn from the mistakes upon the and real pages of my story.

Enough. I can cope no more.

I searched for a way out but the -----------------------------weakness in my heart stopped me As I stare at the cup in my hand and bring the poison closer to my lips Nour Domestic Violence Imagining you lamenting at my soon www.nour-dv.org.uk to be corpse laying on the floor 0208 904 8193 Till death do us part, and so I shall choose to suffer no more.

------------------------------

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Recipes White Chocolate Cranberry Cookies makes: 30 - 40 cookies

Need: • 150g butter • 150g plain flour • 1/2 tsp bicarbonate of soda

Nusayba Malik

• 50g ground almonds • 50g porridge oats • 50g dried cranberries, raisins, sultanas or currants • 50g brown sugar • ½ teaspoon of vanilla essence • 50g caster sugar • 100g white chocolate, cut into chunks • 1 large egg yolk, or 2 small egg yolks

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Method: 1. Preheat the oven to 180C/gas 4.

2. Melt the butter, and allow to cool.

3. Sift the flour and the bicarbonate of soda into a mixing bowl.

Prep time: 15 minutes

4. Add the ground almonds, oats, dried fruit, soft brown sugar, caster sugar, vanilla essence and the chocolate chunks and mix well.

5. Mix the cooled melted butter with the egg yolk and pour into the dry ingredients, stirring to combine.

6. With your hands, form into walnut-sized balls and arrange slightly apart from each other on 2 baking trays.

7. Gently flatten the biscuits slightly and place in the preheated oven for 8-10 minutes or until golden.

Cook time: 10 minutes

8. Allow to cool a little on the trays before transferring them to a wire rack to finish cooling.

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73

National Events

To add your local study circles, conferences, events or courses please email events@fifteen21.com

Birmingham

Leicester

The Zawiya Centre T: 0121 766 8364 W: www.thezawiya.com

Masjid An-Noor T: 0116 262 5440 W: www.idauk.org

Arabic, Tajweed, Youth activities & Study circles for both brothers and sisters, various dates

Monthly Youth Programme for boys, starts first Saturday of each month

Bradford

York

Islam Bradford Centre T: 01274 395521 E: info@islambradford.com

York Central Masjid T: 01904 413 123 E: contact@yorkmosque.org

Study Circles, for brothers and sisters (separate classes), various days & times

Brothers Qur’an Circle, every Friday, between Maghrib and Isha Salah Sisters Qur’an Circle, every Sunday, 11am to Dhuhr Salah

… e u s s I e Next

Cambridge Cambridge Masjid T: 01223-350134 E: cambridgemosque@gmail.com

In Th

Arabic, Study Circles, Qur’anic Studies for both Brothers & Sisters, varies days & times

Edinburgh Central Mosque T: 0131 343 3802 E: edinburghmosque@hotmail.com

Arabic, Tajweed, Youth activities & Study circles for both brothers and sisters, various dates

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