Fifteen 21 issue 18

Issue 18

Nov 2013

Jesus the Homeless Man Streethands Young and Homeless Female Genital Mutilation

The Big Issue Stephen Robertson CEO Rumi’s Kitchen Islamic Help in Syria Review: The Road of the Dead

Fifteen21 inspires young Muslims to be proud of their British Muslim identity.

The name Fifteen21 is derived from both the 15th century of the Islamic Hijri year and the 21st century of the Common era.

Fifteen21 aims to reconcile both Muslim and British identity.

ISSUE 5

Editor Fozia Parveen Designed by Hafizur Rahman Contact Fifteen21 fozia@fifteen21.com www.fifteen21.com facebook.com/fifteen21magazine All views are of the authors alone and not necessarily of those held by Fifteen21

Stained glass panel by artish Huda

www.hudaawad.com

Awad

Guest Editorial Dear readers

rents and lack of social housing are all contributing to the homeless crisis. Rough sleeping and statutory homelessness are on a sharp upward trajectory as well as the alarming rise in the number of households in B&B hotels from 630 in March 2010 to 1,660 in March 2012.

Asalamu Alaykum!

This is an exciting edition for me as it covers an issue which I think is all too often brushed under the carpet particularly within our own communities; homelessness.

The causes of homelessness are complex and varied, however the vast majority of people who found themselves in this position reported relationship breakdown as a major factor.

In this issue you will find an interview with the CEO of The Big Issue Foundation, Stephen Robertson, who I found very inspiring and motivating on a personal level with my own work with Streethands.

Also, in this issue is a short piece from me expressing my concerns on how Christmas campaigns around homelessness potentially contribute to the stereotypes surrounding homeless people.

I hope you are inspired by this issue to Homelessness is not a cause of our social get involved in addressing homelessness problems but rather a symptom. In the within your community as much as I have midst of controversial welfare changes, been. the introduction of sanctions and rising unemployment, homelessness is an issue that must be pushed to the forefront.

Youth homelessness has risen by 56% since the recession; increasing market

Soleha Khawar

Contents 6-9 10 11 12 13 14-15 16-17 18-19 20-21 22-25 26-27 28-29 30-33 34 35 36-37

Prophets of Islam: Prophet Ishmael (AS) 100 Less One: Ar-Razzaq the Provider Muslim Youth Helpline Help! I’m a Teenager! “Tell him to thank Me” Child Line Streethands: Child Homelessness Deed of the Month: Time to Take Time Hadith: health and free time Saving Tomorrows Worlds... Today Helping homeless young people Jesus (AS) The Homeless Man Rumi’s Kitchen Serving the Homeless Homeless Link Dua: Taking Refuge Fifteen21 A Day in the Life of… Prophet Muhammed (saw)

38-39 40-43 44-47 48 49 50-52 53 54-57 58-59 60-61 62-63 64-65 66-67 68 69

Discover Islam - Natalie Islamic Help in Syria Female Genital Mutilation Nominate a Role Model!

In the Next Issue Interview: Stephen Robertson London to Paris Bike Ride Multiculturalism and Al-Andalus Book Review: The Road of the Dead Food for the Soul Masjids Around the World: Nur-Astana Mosque Poetry: All the Homeless Children Recipes: Persian Pomegranate Soup National Events Child Line

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‫‪14‬‬ ‫‪18‬‬ ‫‪54‬‬

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Prophets

of Islam

Prophet Ishmael (AS) Sarah Ikram

AS - alayhi salaam Upon him/her be peace SWT - subhanahu wa taala Glorious is He and He is Exalted SAW - sallallahu alayhi wa salaam - May God’s blessings and peace be with him

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In the last part, we looked at how Abraham (AS) left the ease and comfort of a wealthy and powerful family behind and migrated with the few people who believed in his message.

Allah (SWT) instructed Abraham (AS) to take his wife Hajar and his son Ishmael (AS) to the Arabian Desert and to leave them there alone. Abraham (AS) travelled with them to Hejaz, the west of Saudi Arabia, and after leaving dates and some water by his wife, he started walking away from them. There was no vegetation or water in the area, no cover from the heat and no people. Hajar picked up the baby and followed Abraham (AS) calling after him, but he didn’t reply or wait for her. Hajar knew that Abraham (AS) was a Prophet commanded by Allah (SWT), so she said to him “did Allah command you to do this?” He replied “yes... I am leaving you to Allah’s care.” Hajar immediately put her faith in Allah (SWT) and replied “we are not going to be lost, since Allah Who has commanded you is with us.”

There was little water left to drink and

the heat was overbearing. Baby Ishmael (AS) was crying from thirst and Hajar could not bear to watch him cry anymore.

She left the baby safely and climbed the nearest mountain, Mount Safa, where she looked out for help or signs of life, but saw nothing. Then she walked down from Safa and climbed Mount Marwah, again looking out for help, and again seeing nothing. She ran between Safa and Marwah several times in frantic hope.

When she returned to her baby she saw an angel, Gibraeel, digging in the earth and allowing water to miraculously flow out of the mountain. This water source today is known as Zamzam. The angel said to her: “Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.”

Allah (SWT) provided for their living and Hajar and her son continued to live there.

Time passed and the tribe of Jurham was

passing by. The tribe knew full well that there was no water in the area, but to their astonishment they saw birds flying overhead in the sky. Birds and wildlife can only be found near sources of food and water, so they investigated the area and sure enough, they found Zamzam – as well as two people, Hajar and Ishmael (AS). The people of Jurham settled near Zamzam and grew to love Ishmael (AS) for his piety and character.

Station of Ibrahim (AS)

From amongst all the blessings Allah (SWT) gave Abraham (AS), he loved his son Ishmael (AS) more than anything.

Allah (SWT) tested Abraham’s (AS) faith and in a dream Allah (SWT) commanded Abraham (AS) to sacrifice his son for Him (SWT). Abraham (AS) was in tears, and he visited Ishmael (AS) to inform him of the command. Ishmael’s (AS) faith was strong and unflinching even as a child, and he replied: “O my father! Do that which you are commanded, Insha’ Allah (if Allah wills), you shall find me of As-Sabirun (the

patient),” (Qur’an 37: 102).

So Abraham (AS) laid Ishmael (AS) prostate with his forehead facing the ground, standing ready with his cutting instrument, but before he could lower the blade on his son, it was said to him: “O Abraham! Thou hast already fulfilled the vision! - thus indeed do We reward those who do right. For this was obviously a trial- And we ransomed him with a momentous sacrifice: And we left (this blessing) for him among generations (to come) in later times,” (Qur’an 37: 104-108).

A ram appeared and Abraham (AS) was instructed to sacrifice a ram instead of his son, and Allah (SWT) accepted Abraham’s (AS) obedience.

Time passed and Abraham (AS) visited his son again, with Allah’s (SWT) command, when Ishmael (AS) was a grown man with a family. This time Abraham (AS) informed Ishmael (AS) that he had been instructed

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Zamzam water

the marbled walkway between Safa ad Marwah

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by Allah (SWT) to build the House of Allah (SWT) with his help. So together they set to work on building the Ka’ba.

The building became higher and higher, and Abraham (AS) could not lift the stone high enough, so he stood on a particular stone that is preserved to this day: the Maqam-e-Ibrahim (Station of Ibrahim) a stone on which Abraham (AS) stood as Ishmael (AS) handed him the stones to place on the highest walls of the Ka’ba.

facilities. Safa and Marwah have shrunk in size and stand as mountains guarded and protected by glass barriers to preserve their existence for future generations; the dry, dusty walkway between Safa and Marwah has become a marbled walkway with Zamzam water provided en route.

soon after getting married. At Hajj, you meet people who have saved all their lives to perform Hajj, who sleep outside to meet the costs and who travel on foot because they cannot afford to take a coach.

Though the places look different, the meaning and purpose are the same. By For a few people, and for many performing Hajj, we complete one of pilgrims from the western world, our the five major pillars of Islam that we experience of Hajj is filled with ease are commanded to fulfill. We walk in the Abraham (AS) and his family began and comfort: plush hotels, opulent foods, footsteps of Abraham (AS), the father of great rituals which every Muslim is mobile chargers and air conditioning the three major religions, and follow the commanded to do at least once in their provided in the tents for the stay at practice of the last prophet, Muhammad lifetime whilst performing Hajj: to walk Mina. Everywhere you are provided with (SAW). We remember Abraham’s (AS) between Mount Safa and Mount Marwah water, tea, nibbles and strangely ice story of sacrifice and his unquestionable seven times, to sacrifice an animal in cream at Arafat! To perform Hajj is one obedience to the commands of The Allah’s (SWT) name and to walk around of the five pillars of Islam, along with Almighty (SWT). Abraham’s life is full the Ka’ba seven times. prayer, fasting, giving charity and the of examples in which Allah (SWT) declaration of faith. commanded, and he (Abraham) obeyed Today, these historic landmarks look very without fail. different to the way they did in the days Hajj is commanded for every Muslim man of Abraham (AS). The barren Arabian and woman as soon as he or she is able Today, Allah (SWT) commands us to desert where Hajar found herself to perform it. We can perform Hajj as perform Hajj as soon as we are able has been converted into a bustling soon as we start to earn, for example to perform it; so the question is, are we city equipped with air conditioning, from our first job, with our parents when able to obey? continental foods, vehicles and modern we are old enough, or with our spouses support us by joining our page on www.facebook.com/fifteen21magazine

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Ar-Razzaq the Provider Allah (SWT) is Ar-Razzaq, the Provider.

The one who creates both sustenance and the means for sustaining all living things. The root word of Ar-Razzaq connotes: to receive nourishments and necessities of life. Reflecting upon this, we find that sustaining is of two kinds: outward, which consist of nourishment and food, which is for the purpose of what is outward; namely our physical body. Inwardly, consisting of all the things that are known and revealed and this is directed towards our innermost parts of our self that are hidden from outside view; our hearts.

And this is the higher of the two modes of sustenance, for its realisation and outcome is eternal life, whilst the outcome of external sustenance is bodily strength for a short period of time.

Allah (SWT) says in the Quran: There is no moving creature On earth but its sustenance Dependeth on Allah: He knoweth The time and place of its Definite abode and its Temporary deposit: All is in a clear Record.

(Qur’an 11: 6) This ayah captures the essence of the attribute of Ar-Razzaq; by drawing our attention to every living thing on earth. Indeed Allah’s (SWT) presence is in every detail of every living thing and it’s maintenance in every sense is dependent on Him. As we learn and draw closer to Allah (SWT) through acknowledgement of His attribute, we are also compelled

Shanaz Ali

to submit to Him: the Provider with all our affairs. It is inevitable that life will throw us off track and fill our hearts with doubt and anxiety and if we know our Lord, Ar-Razzaq, we will know that Allah (SWT) is both the Provider of sustenance, not just for our physical body but also our inner body, consisting of our hearts and souls. And so, as servants of Allah (SWT) we must strive to only depend on Him and should we be blessed with any goodness in our life in the form of money, a happy home, abundant food and drink we must hasten to thank Allah (SWT).

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 SWT – subhanahu wa taala - Glorious is He and He is Exalted 31 32 33 34 35 36 37 38 39 40 41 42 43 44 10

Help! I’m a Teenager!

Khurram Azad

“Tell him to tha

nk Me”

I was told a story about a man who had everything but lost it all through a harsh divorce. He had a well paid job, a family, and it was all taken away from him, and now was homeless. In life happiness is a means of opinion and often it isn’t money or cars as usually assumed to be. Happiness can be found in the poorest person as opposed to the richest. We have so much, our homes, families, and money; these are all blessings given to us which we take completely for granted.

I want to share a story about the Prophet Moses (Musa) (AS) and a rich man and a poor man. The rich man had everything, he asked that Moses (AS) convince Allah (SWT) to stop giving him so much and Moses (AS) did so, Allah (SWT) replied with “if he doesn’t want more then tell him to stop thanking me” so Moses (AS) returned to the man and repeated what Allah (SWT) had said. The man replied “but he blesses me with so much how can’t I thank him?” and the ceramic piece in his hand turned to gold and fell to the ground. Then Moses (AS) came across a poor If you take a step back from your worries and just man who said to ask Allah (SWT) why Allah (SWT) think about everything you do have rather than what hadn’t given him any blessings, when Moses (AS) you don’t, then you will find yourself smiling. Think returned after asking Allah (AS) he told the poor about the people who love and care for you, learn to man that Allah (SWT) said “Tell him to thank me” the appreciate and be grateful to Allah (SWT) for what poor man said “Why should I thank him, what do I He has blessed you with. In reference to the story at have that I need to thank him?” that very moment a the beginning, the man who had lost everything surely wind came and blew his last piece of clothing from his must be depressed? But he wasn’t, he was so optimistic body.” and had so much faith.

AS - alayhi salaam Upon him/her be peace SWT - subhanahu wa taala Glorious is He and He is Exalted 12

Every winter we are confronted by strong images and references to street homelessness alongside enthused campaigning and vigorous fundraising.

Whilst we are warm in our homes and busy penning our wish lists for the season we are reminded that 80,000 children will wake up homeless on Christmas day and we could change this all for the price of a regular latte.

is a continuous issue and isn’t just for Christmas.

On our commute, next to the tube map, reams of plaintive young faces stare back at us, wide eyed full of despair, silently willing us to donate for an ‘emergency winter appeal’ so that someone like ‘Ali’ or ‘Michelle’ has a safe place to sleep for the night.

It’s difficult to not feel guilty and it’s difficult to break the eye contact – even if it is with a poster.

Charities, non profit organisations and other campaigners, unwittingly maybe, are much to blame for our distorted view on homelessness because organising a sponsored sleep out, a documentary on street life or anything that involves the streets seems to be the favoured strategy for homeless charities all over the UK.

Holiday campaigns are a step in the right direction because they help to highlight the extremities of homelessness and no doubt provide relief to the vulnerable, however campaigning must be consistent throughout the year. Homelessness 14

The danger of seasonal campaigning is that the issue of homelessness has been given the face of a rough sleeper.

Rough sleeping is only the tip of the iceberg and current campaigns do not reflect that homelessness is not just something that occurs on the streets.

Most homeless people are not on the streets, particularly children and young people. They sofa surf, are in local B&Bs, hostels, on public transport or even in school and some may frequent youth centres.

Last year in September, 52,960

Streethands: Child Homelessness

families were in temporary accommodation, this was an 8% increase from the same time in the year before (2012), again the current campaigns do not reflect the instability and dangerous environments experienced by children up and down the country. A small example being that hostels are often shared by other vulnerable people, like drug users; therefore children run the risk of being exposed to drug paraphernalia.

Currently there are no guidelines as to how long a person may remain in a hostel and families have been known to stay in hostels for more than ten years as a result their lives are in a constant state of flux, packing and unpacking their lives as they go from hostel to hostel.

to develop. Reportedly, an average of 55 days of schooling is missed by children due to disruptions and moves into and between temporary accommodations, moreover poor housing increases the risk of severe ill health and disability by up to 25% during childhood and early adulthood, it also delays their development in cognitive and communication skills therefore affecting their education and their relationships with peers, friends, teachers and family.

Coming back to homelessness as we have been made to understand it, one in three Britons have been touched by homelessness and recently a statistic published by Shelter revealed that a family becomes homeless every fifteen minutes - a shocking finding that should jolt us all into action and not just for the duration of the holiday season.

Around the same time research found that there were 84,000 homeless children in England. These children are of the most deprived children in the country, missing out on A home is for a lifetime not just for schooling, on play and opportunities Christmas.

Soleha raising awareness

Soleha Khawar Founder, Streethands www.streethands.org.uk

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15

NOV

Deed of the

Month

Time to Take Time Michelle Blum

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Television, X-Box, Playstation, Radio, smartphones, I-pods, internet, chatting, movies, Facebook, shopping, family, friends... we are surrounded by stuff to do. It is good to keep busy, after all, as the old saying goes, ‘idle hands are the devil’s workshop.’ But have you ever thought of what you would be doing, if you didn’t have all of those things to keep you busy?

Sometimes, desperately, I find myself asking Allah (SWT) for more hours in the day. Do you sometimes feel like there is not enough time to finish everything you need to do? I know I do, and it often leads to frustration and feeling tired. In fact, there are times when, during the week, all I think about is the weekend. Then, when I get to the weekend, I fill it up with things I need to finish before the week starts. Sadly, again, I spend the week, busy with life and planning the ‘To Do List’ for the weekend. It’s a vicious, constant cycle.

Don’t get me wrong, there is absolutely nothing wrong with keeping occupied. Indeed, it is important to have ‘To Do Lists’ and having responsibility to finish the things that must get done. But as I have said before in previous articles, it is important to prioritise.

Think about it. How many clocks and alarms and calendars do you have?

How many ‘To Do Lists’ do you have to complete? How many hours do you spend keeping busy on Facebook or Internet (either productively or passively). Now, slowly strip away everything that keeps you busy, aside from the essential and obligatory five pillars of Islam: Shahadah, sincerely reciting the Muslim profession of faith; Salat, performing ritual prayers in the proper way five times each day; Zakat, paying an alms (or charity) to benefit the poor and the needy; Sawm, fasting during the month of Ramadan; and Hajj: pilgrimage to Mecca.

We should, as Muslims, take time to understand each utterance we say during Salah. Sadly, many people recite their Salah, without knowing the translation or meaning of what they say. Our Salah is a beautiful time that should be honest and sincere. It should be the time when we don’t rush through, in order to get to our next item on our ‘List’. Remember that Allah (SWT) tells us, “Woe to those who pray, but are unmindful of the prayer, or who pray only to be seen by people” (Qur’an 107, 4-6).

Not only do we need to pray sincerely, with understanding, but also give ourselves time alone, so that we can think What do you have left? about our life, our deeds, and make dhikr Allah (SWT) and you. (remembrance of Allah (SWT) through a devotional act). Allah (SWT) reminds us, Now, consider this, prayers (both Fardh “O Believers, make abundant mention and Sunnah), are for our benefit. Allah of ALLAH!” (Holy Qur’an 33: 41). We (SWT) does not need our human prayers, are also told, “the creation of heaven but we, as humans, NEED to pray to Allah and earth and the changes of night and (SWT). This precious time that we spend day, there are signs for people who have in front of Allah (SWT) is for us to take wisdom, who remember (and recite and time and remind ourselves of the blessings call) Allah standing up, sitting, and lying and life lessons Allah (SWT) gives us. on their sides, and ponder on the creation

of the heavens and the earth...” (Qur’an 3: 190-191). In other words, we need to take time throughout our day and night to remember Allah (SWT); be reflective on, not only our lives, but on our environment and the universe; and to look forward to, not tomorrow, but Jannah (Paradise).

When we put things in perspective, and spend quality time in remembrance of Allah (SWT) - everything else takes less importance. We suddenly have enough time. We have less stress and more quality in our life, Alhamdulillah (praise to Allah). So, the next time you find yourself counting the second hand, count your blessings, rakats and dhikr.

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SWT subhanahu wa taala Glorious is He and He is Exalted

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I am sure all of us will have been in a situation where we have had an important deadline approaching, whether at school, university or work and we realise the night before that we have no time left to adequately prepare! We are all guilty of this, so it is no wonder that Allah (SWT) also mentions the notion of time passing away in the Holy Qur’an (Surah Al Asr, Surah 103).

Alhamdulillah, Allah (SWT) has given many of us healthy bodies, hands, feet, intellect - yet so many of us will not realise the true value of this until we are without any of these blessings. For example, consider how frustrated we get when we fall ill with the ’flu’: we cannot leave our beds, we need daily medication, we are unable to taste food properly, to visit friends or go out to work. It is at this point that we realise how The majority of people underestimate the much we are unable to do, due to not being true worth of these two blessings: time and in good health. Anyone who has suffered health. Hence, when both are gone, we are from any illnesses will understand the true counted as losers because we did not get value of good health and without a healthy the best out of what we had. But we cannot mind and body it becomes very difficult for go back and do more with the time that has us to do simple things that we would have already faded away. So while we have done on a daily basis without a second time today with the essence of health, we thought. should not just try to kill it with what pleases us, but it should also be used for what Moving on to time. Again, this is something pleases Allah (SWT): guarding this gift that is so crucial to make the most of during against waste and misuse. our lives. Time is something that we should be taking advantage of and not something As we all know, it is not until we actually that should be taking advantage of us. As lose something that we realize the true we know from the beautiful hadith: One value of what we had. This is particularly of the seven people that will be under true when it comes to our health. the shade of Allah (SWT) on the Day of

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Hadith It is reported by Ibn Abbas (RA), that the Messenger of Allah (SAW) said;

“Many people are counted losers regarding two bounties: health and free time.”

[Bukhari]

“

Also setting goals will help us with making the most of our time. Setting goals makes life more interesting as it adds further purpose to our existence.

“

SWT subhanahu wa taala Glorious is He and He is Exalted RA radi allahu ‘anhu May Allah be pleased with him

Judgment will be the youth who grew up and spent his/her time worshipping Allah (SWT) [Bukhari and Muslim].

purpose, and we have been given guidance on how to fulfill this purpose (i.e. the worship of our Creator). Every single human being goes through the same cycle of life; Therefore, health and free time are truly you were nothing, you are born, you grow a blessing from Allah (SWT) and one way into a teen, you grow into an adult and in which we can utilise these blessings is then finally you grow old and die. Going by amending our sleeping pattern. If we through this cycle without a clear purpose sleep on time, we can wake up on time and seems illogical and many intellectuals in turn be more productive with our day and thinkers in the past have battled Insha’Allah. Also, by using our time wisely, extensively with their minds as to why we it will become a form of ibadaah. So, even are here on earth and what our purpose is. sleeping will become a form of ibadaah Alhamdulillah, Allah (SWT) has bestowed when we do it with the intention of attaining us with the knowledge of the Truth and as rest so that we can wake up refreshed and part of having this knowledge, we have ready to serve Allah (SWT). How amazing guidance as to how best to live our lives is Islam where we can get rewarded for and make the most of our time. sleeping!

Insha’Allah this reminder benefits all of us Also setting goals will help us with making so that we can make the most of the short the most of our time. Setting goals makes time we have in this dunya and worship our life more interesting as it adds further Creator so that He makes our affairs easy purpose to our existence. One clear cut in this life and the Hereafter. Ameen. thing that differentiates Muslims from nonMuslims is that we have a clear sense of

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Aini Ghafoor

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Saving Tomorrow’s World… Today

An infrastructure of educational establishments, day care centres, nurseries, There isn’t a moment when we do not come vocational and medical facilities have been across media coverage of the atrocities set up in order to achieve the organisations’ taking place in the Middle East, North Africa goals; to help children and their families. and many other developing countries caught SOS Children’s Villages International have up in either civil war, genocide or other successfully provided for over 80,000 unspeakable violence. children and youth to date.

Amongst the bad, you will always find good.

The good which isn’t really highlighted so much and does not receive the recognition it deserves. There are countless unsung heroes who dedicate their lives without question, without thought and without wanting anything for themselves - but only that they can successfully provide for those in real need.

SOS Children’s Villages International is one such organisation. It is active in 133 countries and territories spanning Africa, the Middle East, Asia-Pacific, and across the world, where they help families care for their children. Also, where children cannot live with their biological parents, SOS Children’s International can find alternative care for them.

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Djenaba Ture is a volunteer who lives and works with her mother in Republic of Guinea-Bissau for SOS Children’s Villages International. Djeneba and her colleagues work to ensure that each child and family receives help with the child’s education, care, development and maintains good health.

Plans are tailored to suit the individual child(ren) and their families.

We tried to get an interview with Djenaba.

Unlike New York and London, where she was brought up, electricity is a luxury in her new country. Nevertheless, the lack of electricity and therefore internet is not something which has put her off living there and helping others. This article will not only highlight the hard work of SOS Children’s Villages International, but the challenges its

Healthy Living Saving Tomorrow’s World… Today Saira Nisa

Saira Nisa is the Founding Director of Living Wellbeing Ltd (www.livingwellbeingltd.com), providing Women’s Motivational Training Courses, Life and Business Coaching and is also a Trainer for a London based firm. Saira is also a member of the Institute of Entrepreneurs and Enterprise. Originally from the West Midlands, born and raised in Birmingham, she now spends her time skillfully enjoying juggling family, friends, work and business between Birmingham and London.

volunteers undertake daily in order to improve the opportunities for those they help despite these challenges.

Djenaba gave up the daily commodities, which are considered luxuries in places like Africa, so that she can make a difference to the children who deserve to have an education, safe living environments and access to medical care.

She enjoys devoting her time for the good of the children, who are the future. The difference between them and children in this country are the opportunities those children currently live with, and what our realities currently are.

or even forgo your internet access, but if there is a minimum you can do for these children and their families, first and foremost is to remember them in your prayers, and ask for them in your prayers what you would also ask for yourselves.

After that, if you can donate whatever it is that you can: pocket money, resources, and even time to find out what you can do to help these youngsters. All of this will be greatly appreciated by SOS Children’s SOS Childrens Villages International - Philippines Villages International.

The Republic of Guinea-Bissau is a country in West Africa bordering Senegal and Don’t forget that these children are Guinea to the North and South and the exactly what you are - Allah’s (SWT) Atlantic Ocean to the West. After being Creation. part of a kingdom and empire, it became a Portuguese colony. Independence from We hope, insha-Allah, to be able to get Portugal was declared in 1973 and an interview with Djenaba Ture in the officially recognised in 1974. future.

Remember, it is Allah (SWT) who gives and takes. It may be that all those who are now in difficult situations may have their tomorrows filled with ease, and the reverse for today’s fortunate children and families. Allah (SWT) Knows Best.

Until then, we dedicate this article to all volunteers of all charities, to all children What is it that you are prepared to give and their families in less fortunate up for the sake of Allah (SWT) to help situations than ourselves, and to everyone others for His sake? who is involved in genuinely improving the lives of those younger or weaker than We’re not asking you to move countries, themselves.

The main religions in the Republic of Guinea-Bissau are traditional African tribal religions as well as Islam and Christianity.

You can find out more about SOS Children’s Villages International at www.sos-childrensvillages.org

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Imagine you are 18 or 19 but can’t find a job and your relationship with your parents is at breaking point because they say they cannot afford to have you around the house, not contributing, and their money worries have reached breaking point as well. They tell you to get out and find your own way. What do you do?

psychotherapy services to support when leaving hospital, from life skills to job opportunities.

But what are the factors that make young people homeless, and how can we stop homelessness before it starts?

Each night we provide supportive housing for around 2,000 people and manage more than 200 housing, health and work projects.

Young and Homeless 2013 was based on a survey of 169 frontline agencies (homelessness charities and local authority housing departments) which revealed that more than half of young people find themselves homeless because of relationship breakdown. Of those approaching local authorities for help:

We currently provide homes and support New research out this month [January 27] for around 220 people between 17 and shows that around 4 in 10 young people 25 – around 13% of our total number of become homeless because their parents clients. are no longer willing to house them.

These young people are mostly in our The research Young and Homeless 2013 specialist young people’s projects in is from Homeless Link, an umbrella body Milton Keynes and West Oxfordshire. for homelessness organisations working in We do, however, house and support the UK, including St Mungo’s. young adults in our hostels and supported housing in London and Bristol.

St Mungo’s is one of Britain’s largest charities supporting people who are Our approach is based on each homeless or at risk of homelessness. individual’s needs, abilities and We provide a bed, warm room and aspirations, and focused on real outcomes. so much more to thousands of people Why? Because we believe people can in London and across the South - from - and do - recover from the issues that hostels to semi-independent flats, from create homelessness.

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• 44% said their parents were no longer willing to accommodate them • 14% said a friend or relative was no longer willing to accommodate them • 13% were victims of abuse or violence For these individuals, remaining at home is simply not an option. They also found that nearly half of young homeless people face additional issues: • More than 40% are not in education, employment or training (NEET) and many lack independent living skills

Helping homeless young people the right help at the right time

• 20% have substance misuse or mental health issues • Around a fifth have poor numeracy and literacy skills This chimes very much with what we hear from our own younger residents. Evidence shows that, without a stable home and the right support, those who experience homelessness in their youth are more likely to experience complex and damaging problems in later life.

Indeed, almost one in ten of our residents have been in care.

S was first made homeless when, at 16, he was forced to leave home by his mother. He sofa surfed with friends and “met the wrong type of people” who eventually involved S into a life of petty crime.

“Since the age of 16 I’ve either been sofa surfing or in custody. Sofa surfing is bad because you are never secure. It’s not guaranteed and you can be moved out at

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23

any time. You also feel like you owe them something. Inevitably crime comes into it.

Even though I never used, everyone I knew used. It was part of my life.”

How do you stop someone like S becoming homeless?

At St Mungo’s we believe that it’s about preventing homelessness as early as possible, making sure that young people know where to go for help and that help is available at the right time in the right way.

However, according to the Homeless Link research, many areas’ support services are under pressure and finding suitable accommodation for young people is becoming more problematic: “68% of homelessness agencies indicated there was not enough youth specific emergency accommodation available in their area and 43% of local authorities reported placing young people in unsuitable B&B accommodation.”

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We also agree with Homeless Link that changes to the welfare system are also adding to the pressures young people face. For example, the extension of the Shared Accommodation Rate to include under 35s has “increased competition in the already crowded private rental sector”, with 41% of homelessness agencies reporting clients being significantly affected.

Having said that, there are some good services around. So what should you know if your friend, or you are at risk of becoming homeless?

Around three quarters of local authorities now provide mediation services which are proven to be highly effective in preventing youth homelessness • There has also been an improvement in the way local authorities’ Housing and Children’s Services departments work together with 95% reporting having a joint protocol in place • Your first stop should be your local

ReVive - St Mungo’s offers courses such as painting and decorating, bricklaying and catering to help people to pay for keeping a roof over their head

council to see what options are open to you in terms of housing. Sleeping rough on the pavements is dangerous and lifethreatening in freezing temperatures.

Don’t let the situation get that far, help yourself to get the right support before it comes to sleeping rough.

We asked some of our workers what was the most challenging thing about working with young people.

succeeding.”

And best thing about their jobs?

“Young people’s honesty and their energy. You are always on the edge of an adolescent crisis and you can always count on a young person to tell you exactly how they are feeling.”

be able to get a job. People were very negative about my dyslexia and I was bullied, I had no confidence but St Mungo’s has helped me build my confidence. I realised that I’m like a sponge. I’m really willing to learn and really wanted to give something back because I’m a real people person.”

“I can relate to clients as I have been “Supporting young people to change homeless myself. I can now speak in their life for the better, when they believe groups, work confidently with computers One said: “Hearing about the childhood at first that this isn’t possible. I see it as and have improved my communication abuse. Quite often it has been very recent privilege to watch them grow into mature skills. My time management is also really and they are just coming to terms with adults, move on from the project to live good. The apprenticeship has given me a what has happened to them at such a independently after supporting them for future and I owe my life to St Mungo’s.” young age.” a couple of years, and knowing that they still have their whole life to reach their Anna Page Another said: “Lack in motivation that future goals and ambitions.”

Policy, Public Affairs clients can have: this can be due to and Research Manager many things including learnt behaviour, And what about S? He turned his life St Mungo’s low self-esteem, lack of confidence and around from prison and joined St Mungo’s opportunity. It can, sometimes, be very apprenticeship scheme in 2012. Now he difficult to motivate young people to take works in a hostel helping people who’ve positive steps in their life when everyone been homeless, like he was. around them (family, friends and society and so on) has no faith in them S said: “I was always told I’d never

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Jesus (AS)

The Home-

l es s Man Najma Badat

AS alayhi salaam Upon him/her be peace

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Canadian artist Timothy Schmalz’s lifesized bronze sculpture depicting Jesus (AS) as a homeless man lying on a park bench has found a home at the Vatican.

For two years, it was the sculpture nobody would take; a life-sized Jesus sleeping on a park bench with his bare feet, wounded from his crucifixion, poking out from under a blanket.

But now Jesus (AS) the Homeless and its Canadian sculptor have a new fan in the Vatican; Pope Francis.

Schmalz, based in Ontario who created Jesus (AS) the Homeless, was at the Vatican, where Pope Francis blessed the original five-foot model of the sculpture.

Schmalz donated the model to the Vatican and hopes to have it installed by Easter 2014. The plan is to install the sculpture between Castel Sant’Angelo and the street leading to St. Peter’s Square.

The first life-sized cast of the sculpture was installed at Regis College, the Jesuit School of Theology at the University of Toronto.

“Two weeks later (after the installation at Regis), the first Jesuit Pope is elected in the history of the Catholic Church,” said

Schmalz.

He describes the sculpture as a “visual ambassador” for the work Pope Francis is calling people to, which is “to be more concerned with the marginalized.”

The model of the homeless Jesus (AS) was placed on a pedestal in St. Peter’s Square and after his weekly public audience, the Pope touched the knee of the figure and said a short prayer before being introduced to Schmalz.

“He thinks it is a beautiful sculpture,” said Schmalz, who feels he has the “thumbs up from Pope Francis.”

Following the Pope’s blessing of Jesus (AS) the Homeless, another of Schmalz’s visual ambassadors was stolen from outside the Church of Saint Stephen-in-the-Fields in Toronto.

“Whatsoever you do” also depicts Christ as a marginalized person and was on loan indefinitely to the church since September until the parish could afford to purchase its own. It disappeared on November 2013.

Two people and a truck would be needed to steal the sculpture, which weighs more than 45 kilograms, said Schmalz.

“It became a very meaningful symbol

to the homeless people there because they saw the son of man looking like themselves,” he said. “There seems to be some emptiness now.”

Schmalz has become increasingly wellknown since meeting with the Pope, which was set up with the help of Monsignor Maurizio Bravi, Chargé d’Affaires of the Apostolic Nunciature.

The sculpture is Schmalz’s visual translation of the Gospel.

In Matthew 25, “Jesus doesn’t say whenever you’ve fed the hungry, clothed the naked, it’s like you did it to me. He said you’ve done that to me,” explains Schmalz.

“A picture, you can flip it over if you don’t like it. You can’t do that with a sculpture.

A homily lasts for a period of time; those sounds (and) words disappear. A bronze sculpture will always be there and that’s why I think it’s very important to have these visual ambassadors out there in our environment.”

A Jesus (AS) the Homeless sculpture was also recently installed at King’s University College at Western University in London, Ontario, Canada. Another sculpture is

located in Chicago and one is being shipped to Perth, Australia. Schmalz had hoped to donate one of his sculptures to St. Michael’s Cathedral in Toronto, but the cathedral was unable to accept the piece due to massive renovations currently underway.

“My intent was to put these sculptures in all the major cities in North America and Europe and the world,” said Schmalz.

With people from around the globe visiting Rome, he said, “to have that sculpture there is basically preaching that Gospel message to the world, and that’s phenomenal.”

Tony Schmalz with a clay model

The stolen ‘Whatsoever you do’ sculpture representing charity

with Pope Francis at the Vatican

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Rumi’s Kitchen Serving the Homeless Ever wanted to volunteer at a soup kitchen? How about a soup kitchen which actively promotes cross-community social action, regardless of your background or beliefs as a volunteer (or guest)? A distant cousin of mine first told me about the Ulfa Aid initiative, Rumi’s Kitchen, in June 2013. She spoke about cooking and serving hot food to the homeless in Cricklewood Mosque. This included one challenging episode where the ovens didn’t work properly and entire roast chickens took three hours longer to cook than usual! Thankfully, such incidents have not been repeated, and the majority of meals are cooked in huge industrial pans on one of the many stovetops.

course lunch. By midday, the tables have all been covered with burgundy paper tablecloths, digestive biscuits and bourbon creams have been arranged daintily onto plates (one per table) and the tea and coffee staffers brace themselves for service. The onslaught of guests, around 1pm, usually necessitates a flurry of coffees, but only a few teas – with LOTS of sugar – and the frenzied preparation of the starters (usually sandwiches or a home-made soup). The Kitchen Team do a great job of preparing these, as well as the main dishes, which span the gamut from curries to chilli’s to stews (my personal favourite was September 2013’s Persian pomegranate stew, in terms of its scent). A vegetarian option is available Far from a “grab-it-and-have-it” service, on request. Volunteers are encouraged Rumi’s Kitchen promotes old-fashioned to mingle and eat with the guests, and to dining with a traditional service ethos. talk to them about their life experiences.

You won’t find any plastic knives and forks We had a Latvian female guest at the here, but you will see dozens of volunteers second January 2014 kitchen who recited washing ceramic plates and proper Byron’s poetry to regular volunteer cutlery, in anticipation of a full threeGraham Frost, followed by a description 28

The team at Rumi’s Kitchen

of her performance as one of the few female Hamlets in Shakespeare.

on the Facebook page, volunteers chat with each other in the rare moments where there is no work to do. In addition, Once the starter, salad and main dish Rumi’s Kitchen accepts donations for empties are cleared away, the desserts coats and other warm clothing, and is follow through. These can be prepared currently fundraising for gift boxes. in advance; we have done cookiesTheir pro-active commitment to crossand-cream cupcakes and apple muffins, community social action is evidenced by among others, and dished out on the day. collaborations with the Jewish charity You can’t beat the glow of recognition on Mitzvah Day, and a recent sing-song from people’s faces when you tell them it was the Wembley Muslim Cub Scouts!

YOU who baked the cake that is being served! A little effort goes a long, long My thanks go out to everyone who makes way.

Rumi’s Kitchen a success, fortnight after fortnight. Special thanks to Shaykh Sometimes, the desserts are made onsite. Babikhir for instigating it, and the current I always look forward to the pancake and previous managers, Tuqire Hussain volunteers who arrive with their turntables and Aminul Islam. They both understand and copious amounts of eggs, milk and the importance of clever task allocation flour. There is always a big demand for and people management. Ultimately, crepes, usually with Nutella and bananas! they have engineered a meaningful contribution towards the reduction of food There is a genuine camaraderie between poverty and isolation. volunteers and guests at Rumi’s Kitchen: regulars are remembered and profiled

If you have any questions about Rumi’s Kitchen, please contact kitchen@rumis.org If you wish to follow updates from Rumi’s Kitchen, please “like” the Rumi’s Kitchen page on Facebook.

If you wish to make a donation, please visit www.justgiving.com/rumiskitchen

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Tehmina Kazi

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NEARLY HALF OF YOUNG PEOPLE BECOME HOMELESS BECAUSE PARENTS ARE NO LONGER WILLING TO HOUSE THEM With new research indicating that around 4 in 10 young people become homeless because their parents are no longer willing to house them, umbrella body Homeless Link has reiterated its concerns about the proposal to restrict Housing Benefit for under-25 year olds and is urging that these proposals be dropped.

The charity warns that this measure could damage the future prospects of those who are most in need of help.

Research indicates that homelessness amongst under-25s is a significant issue. Government figures show that between 1 October 2012 and 30 September 2013, 15,680 households 30

headed by young people were accepted as statutory homeless in England. However, research by the charity Centrepoint in 2011, using wider data sets, estimated that at least 80,000 young people experience homelessness in the UK every year.

Young and Homeless 2013, based on a survey of 169 frontline agencies (homelessness charities and local authority housing departments), reveals that more than half of young people find themselves homeless because of relationship breakdown. Of those approaching local authorities for help:

• 44% said their parents were no longer willing to accommodate them • 14% said a friend or relative was no longer willing to accommodate them • 13% were victims of abuse or violence

available in their area and 43% of local authorities reported placing young people in unsuitable B&B accommodation.

Case-Studies For these individuals, remaining at home is simply not an option and Housing Benefit provides a vital safety net ensuring Dan’s story a successful move to independence. Research also indicates that nearly half of young homeless people face additional When Dan was 16, there was a lot going on at home and, issues: after a total breakdown in communication, he left. He was referred to the council by his social worker and placed in • More than 40% are not in education, employment or training a B&B which he described as “a horrific experience”. Dan (NEET) and many lack independent living skills was told by the local authority that he wasn’t entitled to any • 20% have substance misuse or mental health issues help and should go back to his parents’. He recalled feeling • Around a fifth have poor numeracy and literacy skills very scared as he couldn’t go home and was worried about the future. Dan went on to an assessment centre where for Evidence shows that, without a stable home and the right three months he mixed with older homeless people, those support, those who experience homelessness in their youth are with substance use issues, and people who were very antimore likely to experience complex and damaging problems in social. He then moved into a low-support hostel, where he later life. felt isolated and began drinking heavily, describing it as the lowest point in his life. Eventually, Dan was taken to hospital However, the report indicates that in many areas by his key worker where he was a diagnosed with special support services are under pressure and finding suitable needs, and was assigned a psychiatrist and a care coaccommodation for young people is becoming more ordinator. He moved into high-support accommodation where, problematic. 68% of homelessness agencies indicated there with the support of his key worker, began to address his was not enough youth-specific emergency accommodation underlying issues and turn his life around.

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Lisa’s story

years. At 18, social services made her move out because there were too many Six months ago, Lisa left home. She had other children in the household, and no support from social services initially Julie was counted as an adult. The local as her mother wanted her to come authority moved her into a hostel, where home, and in their first assessment there she has now been for six months. At were no details of abuse. Eventually, first, she was very angry about being Lisa’s mother admitted to abusing her, forced to move, but has been supported but social services did not reassess her by her key worker to try to manage her case. She lived intermittently on the feelings. It was difficult at first for her to streets or with friends, until she found an apply for Housing Benefit as she had no organisation that helped her get a place passport and her biological mother had in a hostel and arranged mediation with her birth certificate. She then received a her mother. She has now been living in benefits sanction for four weeks because the hostel for four months and has found she didn’t receive letters that were sent staff helpful and supportive, giving her to her foster carers’ address. Julie is now time to focus on herself and what she trying to pay off her rent arrears, and wants to do with her life. Lisa is now is looking forward to moving out of the studying and says this is something she hostel and into more permanent housing would not have been able to do had she of her own. stayed living at home.

Findings show that cuts to local authority Julie’s story budgets could be reducing the level of support available, with reports of Julie grew up in foster care in a busy shrinking resources in many areas. In household with several other children. addition, changes to the welfare system She got on well with her foster carers are adding to the pressures young and stayed with the family for many people face. For example, the extension

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of the Shared Accommodation Rate to include under-35s has increased competition in the already crowded private rental sector, with 41% of homelessness agencies reporting clients being significantly affected.

Commenting on these findings, Rick Henderson, Chief Executive of Homeless Link, said: “It is vital that young people, at the most important time of their lives, are given the support they need to realise their potential and enjoy a bright future. For many, staying at home is simply not an option and these people need a helping hand, not an additional hurdle. That is why we are questioning the proposal to remove Housing Benefit for under-25s.

“A severe shortage of affordable housing and the highest levels of youth unemployment in nearly 20 years mean many young people face significant barriers to achieving their goals. We are calling on the Government to invest in their futures by ensuring the support is in

place to make sure they have somewhere The report includes a number of safe to call home.” recommendations from homeless young people to both government and local “It is encouraging to see that the help authorities for how they can prevent available to young homeless people has homelessness amongst under-25s improved in many areas. However, action and improve the support available is needed to ensure this good work can to those in need. These include more continue.” prevention services, support to improve young people’s education, training Homeless Link’s annual report highlights and employment skills, improved a number of areas where progress has accommodation options and continued been made since last year: investment in young people’s support services.

• Around three quarters of local authorities now provide mediation The End Youth Homelessness Alliance is services which are proven to be highly a group of charities and businesses that effective in preventing youth homelessness have joined forces to raise awareness, • There has also been an improvement gather support and lobby government to in the way local authorities’ Housing and make a change. The alliance is calling for Children’s Services departments work people to sign a petition in support of its together with 95% reporting having a 7 asks to government. You can find the joint protocol in place petition at • Two thirds of local authorities reported www.endyouthhomelessness.org.uk. that joint working was effective or very effective, compared to around half in last Stephen Holland year’s report Homeless Link Families can end up homeless too N.B. Case studies are from interviews conducted as part of the research. The interviewees’ names have been changed to maintain anonymity. support us by joining our page on www.facebook.com/fifteen21magazine

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Dua.

Rumaysa Malik

Taking Refuge

Allahumma inni ‘a’udhubika minal hammi walhuzni, Wal’ajzi walkasali, walbukhli waljubni, Wa dal’id-daiyni wa ghalabatir-rajal Translation: O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being overpowered by men.

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‫ﷺ‬

A Day in the Life of… Prophet Muhammed (saw) - A Great Love Story - Part 1

What makes a great love story? Is it a tale with romance or passion? Perhaps a storyline in which the couple share happiness and a little sadness, or experience joy but are soon faced with a dilemma, forcing one of them to make a life changing sacrifice?

Most of us have heard the story of Romeo and Juliet and learned the storyline of the Titanic. Unfortunately, these fictional stories, along with many other novels and movies, are shaping the minds of young Muslims, causing them to hold unrealistic expectations of their partner or future spouse. Furthermore, when they feel that they are not able to live the fairytale, because married life is hardly ever a smooth straight road, they feel that divorce is their only option.

As Muslims, knowing that Prophet

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Muhammad ‫ ﷺ‬should be our role model in all aspects of life, we need to focus on reading about his life, his story and his relationships with his wives, so that we can emulate those actions in our own lives.

When we delve into the books of seerah, we realise that one of the greatest true love stories ever lived was the relationship between the Prophet ‫ ﷺ‬and his first wife, Khadeejah RA. Khadeejah RA was the daughter of Khuwailid bin Asad, from the Quraysh tribe and the Asad clan. She was a wealthy businesswoman of great honour and fortune. She used to employ men to do her business for a percentage of the profits. Amongst these men was Muhammad ‫ﷺ‬.

Khadeejah RA noticed that of all the men she employed, it was Muhammad ‫ ﷺ‬who

would return to Makkah from trading in Syria with more profits and blessings than she was accustomed to. She heard how this man, Muhammad ‫ﷺ‬, was known to be truthful, honest and possessing good manners in his trade. His deep thought, sincerity and loyalty persuaded Khadeejah RA to disclose to one of her friends, Nafisah, daughter of Muniyah, her desire to marry Muhammad ‫ﷺ‬. He accepted the proposal, and soon afterwards their families became acquainted and the marriage ceremony was carried out.

At the wedding Abu Talib, one of the Prophet’s‫ ﷺ‬uncles, stood up and delivered a speech. Part of this speech, as translated by Ustadh Ahmad Khaleel Nisa Mubasharatbil-Jannah, went: “Praise be to God who made us from the descendant of Ibrahim and the seed of

“

Khadeejah RA noticed that of all the men she employed, it was Muhammad ‫ ﷺ‬who would return to Makkah from trading in Syria with more profits and blessings...

“

Ismail. He also made us (to live in the) presence of His House and managers of His sacred precinct. He made for us a house to which pilgrimage is made and a sacred precinct that is secured.

Furthermore, verily, this son of my brother, Muhammad bin Abdullah is not measured against any man of Quraysh in terms of nobility, distinction and excellence except that he outstrips him. Muhammad, you all know his pedigrees, he has interest in Khadeejah, daughter of Khuwailid, and she also has similar desires for him.

Whatever you would like (to take) as sadaq (dowry) is upon me (to pay).”

40 and Muhammad ‫ ﷺ‬at that time 25, this had no effect whatsoever on this couple and what they were to encounter in their lives together. The trust, loyalty and affection between these two great characters show us how a relationship between husband and wife should be.

This is merely the introduction of what proved to be the greatest love story in our religion.

‫ – ﷺ‬sallallahu alayhi wa salaam May God’s blessings and peace be with him RA – radi allahu ‘anha May Allah be pleased with her

Maulana Sayful Alam

Ibn Katheer, in his famous book, AlBidayahwa’l-Nihayah, writes:“It was then accepted by all that the Prophet ‫ ﷺ‬will give twenty camels as dowry.”

Despite the age difference at the time of the marriage, Khadeejah RA being support us by joining our page on www.facebook.com/fifteen21magazine

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Discover Islam - Natalie How are you? Where are you from?

I am great! I am from Regina, Saskatchewan.

Share some background information about your life.

Well, I was born in Lethbridge, Alberta; although I was raised my whole life in Regina. I have four other siblings: two sisters and two brothers.

How did you become interested in studying and learning about Islam?

I learned about Islam firstly through Muslim friends. They taught me a lot, but it wasn’t until my sister converted that I started to learn more about Islam.

Where is the best place your studies have taken you and why? Who helped you towards this journey? Have you 38

faced any barriers? Did you have support of family and friends?

told me that they never wanted to kick me out, they just wanted to know if wearing a hijab in a Christian school was against Before my conversion and after my dress code; whether it was considered a conversion I had many obstacles in my life. ‘hat’. Of course I became upset and told However most have happened after my them whether it fitted into their dress code conversion. My family did not understand or not I would continue to wear it. It wasn’t why I had converted to a different until they started randomly kicking me out religion. I came from an enclosed family of classes for no reason that the message where you were either Christian or you became loud and clear. These things have were an Atheist. So, when I finally spoke been a major obstacle, but they also have up and told them about my new found taught me how to keep my faith in Allah love for my religion they did not take it (SWT) strong. well. They were quite unhappy about it.

My dad kicked me out of his house, and What do you think about the problems told me that I was not allowed to wear new Muslims face? How could we help the hijab. He’d hoped that this would new Muslims? How important is help move me away from my faith. However, from the Muslim Community? everything that my family did against me only brought me closer to Islam.

From my own point of view, new Muslims have to face stereotypical views from My school also had a rough time with it. other people. One thing I noticed was They threatened to kick me out, and when that people still hold on to a lot of hate I stood up to them they backed down and about the 9/11 terrorist attacks. However,

SWT subhanahu wa taala Glorious is He and He is Exalted

if they were truly informed they wouldn’t have these things to say.

Supporting new Muslims could be as easy as just being there to provide a shoulder to lean on, or just someone to talk to when the times get rough. From my personal experience - when the going got rough I turned to my Muslim friends. They supported me with the love and kindness that my family and other friends did not provide. It is so important for the Muslim community to be there for new Muslims as they fight their new battles. When you feel like you have no one else except Allah (SWT) the going does get really tough; but when you know that you have

a whole community of friends behind you and great people, things then become so much easier.

to understand the amazing religion of Islam the people fought against him and I felt like that was the biggest similarity between the two of us.

If you were granted a wish what would it be?

Any advice for our readers?

If I were ever granted one wish, it would be to meet the Prophet Muhammad (peace be upon him). Reading his stories and learning about him strengthened my faith and helped me grow my love for Islam. One of the things that I noticed were the similarities I shared with the Prophet Muhammad (peace be upon him) like when he tried to get people

My advice for readers is to not take the beautiful religion that you have for granted. Whether you were born into it or not, Allah (SWT) gave you the best gift you could receive and that would be faith and love.

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Interview conducted by Bushra Husssain

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Islamic Help in Syria Shivering in the cold, “Welcome to my home,” he said pointing towards his make-shift tent. Contemplate having a home, a loving family, the comfort of friends and a successful career snatched away and replaced with the sound of gunshots, fear, torture before your very eyes and the stench of corpses. In fear of your life and loved ones, your only escape is to flee to a neighbouring country leaving behind your entire life. It is unimaginable but unfortunately these are the harsh realities of the Syrian crisis.

Volunteers – Zakir Salim, Zayna Shaikh and Annie Tariq distributing aid in Madab

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Since graduating in Biological Science from the University of Birmingham, I have been actively volunteering with a Birmingham-based charity, Islamic Help, for approximately two years.

After volunteering for numerous

campaigns I was given the opportunity to work for the charity last year fundraising for the huge humanitarian crisis in Syria, and this became the catalyst for the passion I hold for the cause today. Hence when presented with the prospect of visiting the Syrian refugee camps on a 4-day aid deployment on behalf of the charity I instantaneously decided to take the life-changing opportunity.

Upon reaching Jordan with two fellow volunteers, our first task was to pack the aid boxes, each of which cater for an entire family, consisting of multiple everyday necessities including milk powder, medicine, socks, sanitation products and blankets to name a few.

These everyday items which we take for granted are in fact fundamentals for the refugees in the camps and have now become a luxury. Their daily struggles have only been intensified with harsh winter weather conditions,

Sahil al Ghab Camp

al Zaatari from Distance

and it is the young children and elderly in particular who are at risk of battling conditions such as pneumonia, which can prove deadly if left untreated. During my time in the warehouse I met an aid worker who had carried out numerous deployments. As this was my first encounter, he advised that I mentally prepare myself but I later found that no amount of forethought could have equipped me for such an experience.

After distributing the aid at a refugee centre in Madaba, we travelled to a smaller camp in the evening, Sahil al Ghab. As we walked towards the camp I saw a young child. It was very cold and despite wearing boots, thick clothing and a scarf I was shivering and yet this infant was wearing torn clothing and slippers.

It was heart-wrenching. As we looked on at the camp in bewilderment, we were approached by a refugee who invited us into his “home”; a tent made of plastic sheets. I stood silenced in shock as he told

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Â

Â

Child at Madaba Refugee Centre Aid distribution at Madaba Refugee Centre

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Â

Aid distribution at Madaba Refugee Centre

us of his ordeal. He was a successful lawyer but was forced to leave Syria with his family, including four young children, in fear of their lives. The tents were surrounded with waste and the refugees had little access to clean water, no form of income and as a result relied heavily on relief aid. My thoughts immediately empathised with the vulnerable young children and their exposure to such an unsafe environment as they played unknowingly, making the most of the little they had.

on the Syrian-Jordanian border.

Looking from a distance I was in complete awe of the sheer size of the camp. A blanket of white in the distance formed as a result of tent upon tent crammed into the camp, surrounded by desert terrain, thereby exposing refugees to sandstorms and increasing susceptibility to respiratory diseases.

Throughout my trip I kept reflecting on the psychological impact this must have on the Syrian refugees, in particular I also visited the second largest the children, who may have seen family refugee camp in the world, al Zaatari, members get injured or even killed. We

often concentrate on providing physical items in the form of aid and overlook the impact of war on an individual’s mental state. After visiting numerous camps I was pleased to see many smiling children with faces full of hope but it was evident these children were yearning for one thing only - affection. I cannot forget their innocent enthusiastic faces when we gave them simple things such as sweets, almost grateful that they, along with their struggle, had not been forgotten. One can only wonder how the frightening truth of war affects the spirit of childhood and therefore it was uplifting to see a football pitch and playground which had been donated in al Zaatari camp. Despite all the difficulties they had faced and shall continue to see, the Syrian people were strong and determined. Although they had very little in terms of possessions they were hospitable and simply thankful to be alive.

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Annie Tariq

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Female Genital Mutilation What is the role of the NSPCC?

but simple conversations can help keep children safe. The Underwear Rule helps The vision of the NSPCC (National children understand that their body Society for the Prevention of Cruelty to • Now I Know belongs to them, that they have the right Children) is to end cruelty to children The ‘Now I Know’ appeal aims to raise to say no, and that they should always in the UK. We run a wide range of £20 million by 2016. This will enable talk to an adult they trust if they’re upset services for both children and adults, ChildLine to visit every UK primary school or worried. from national helplines to local community to talk to children about abuse, how to projects. We provide advice and support protect themselves and where to get help How prevalent is FGM (Female Genital to ensure that every child is listened if they need it.

Mutilation)? to and protected, educating the public on issues that pose risks to the younger By helping children understand and Because of the hidden nature of this generation. Through campaigning identify abuse in an age-appropriate crime, there is a lack of precise data we have successfully changed laws way, we can encourage them to speak showing prevalence. A study based and policies, helped to create new out earlier and protect themselves and on 2001 census data in England and organisations and changed the way others from the devastating effects of Wales estimated that 23,000 girls politicians and others think. such harm. We want children to be able under the age of 15 could be at risk of to say ‘Now I Know,’ and not, ‘I wish I had female genital mutilation each year, and Who set up the NSPCC? known.’ nearly 66,000 women are living with its consequences. However, it could be The NSPCC was founded by Reverend • The Underwear Rule even more prevalent than these figures Benjamin Waugh in 1884 and Queen The NSPCC is encouraging parents suggest due to population growth and Victoria soon became Patron. and carers to teach their children the immigration from countries practising Underwear Rule. It can be tricky to find FGM since 2001. the right words to discuss sexual abuse,

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What campaigns are you currently running?

Where did this practice originate from?

Female genital mutilation is most common in the western, eastern, and north-eastern regions of Africa, in some countries in Asia and the Middle East, and among migrants from these areas.

How is FGM justified?

It is an inhumane act which has nothing to do with Islam.

What misconceptions are there about FGM? For example does it facilitate childbirth?

Some Muslims mistakenly believe that female genital mutilation is a religious requirement, although it has no basis in scripture and was not practised by early generations of Muslims. Religious leaders take varying positions on the practice: a small number promote it, many consider it

irrelevant to religion whilst others actively related to religious texts. contribute to eliminating the practice.

In reality, survivors of female genital It is, however, deeply rooted in some local mutilation live with extraordinary pain customs and traditions. Female genital and are vulnerable to a multitude of mutilation is often motivated by beliefs infections. Often they cannot give birth about what is considered proper sexual naturally, as the strain of labour puts behaviour. It is also deemed a rite of the lives of both mother and baby at passage into womanhood that preserves risk. girls’ virginity, ensures marital fidelity and increases the sexual pleasure that their Will making future husbands will experience. female genital mutilation Female genital mutilation is also a criminal associated with cultural ideals of offence help femininity and modesty, which include reduce this the notion that girls are “clean” and abuse? You “beautiful” after removal of body parts have only had that are considered “male” or “unclean”. one conviction so There are claims that the practice far. prevents excessive clitoral growth and facilitates child birth, which are Female completely unfounded. As stated, many of these are culturally accepted ideas in certain parts of the world and not Dr Ash Chand, NSPCC Head of Strategy for Minority Ethnic Children

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45

genital mutilation is not being made a criminal offence now – it has been illegal in the UK since 1985, and actually, there has not been one conviction yet. This plainly shows a need for appropriate support and reporting mechanisms to accompany the law, which is why the NSPCC has introduced this helpline.

help and advice about female genital mutilation without fear of reprisal. Callers may remain anonymous, although they are encouraged to provide identifying details for any child at risk. Any information that could protect a child from abuse will be passed to the police or social services, potentially saving their life. The NSPCC has many years As with other forms of child abuse, of experience and training in handling female genital mutilation often remains delicate issues through such helplines with hidden and unreported. The main barrier the focus always being on the child. to prosecution is identifying victims and perpetrators in the first place. Children are too ashamed or afraid to speak out, or just too young to articulate their experience. They may also be under pressure from their community and they may fear criminalising their parents or respected elders in the community.

Even amongst adults in these practising communities, female genital mutilation is a taboo subject that is not talked about. Are there any success stories you could With this helpline, the NSPCC is providing share with our readers, on the impact a safe space for people to access that the NSPCC has had in tackling

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FGM? In the first three months since its launch, the NSPCC’s female genital mutilation helpline has taken 96 calls. Many of these were from members of the affected communities, voicing concerns about children at risk. The helpline referred 35 cases to the Metropolitan police, several of which concerned families’ plans to take a child abroad for the procedure.

We are optimistic that this intervention could save lives as well as prevent a great deal of harm, not to mention bringing the UK’s first prosecution for female genital mutilation. By highlighting this issue we also seek to educate the public and give confidence to those affected to get in touch so it no longer remains a taboo subject.

What signs can professionals look out for in a child who may be at risk of FGM?

While there are some indicators that a girl has been or will be subjected to female genital mutilation, it should not be assumed that this is the case when presented with one or more warning signs. They could also indicate other types of abuse such as forced marriage or sexual abuse. Whatever the case, concerns must be reported to the relevant authorities or NSPCC helpline as soon as they arise.

in class, or look uncomfortable sitting.

Perhaps the girl avoids PE classes or sports activities, giving reasons such as menstrual or abdominal problems.

Where can young people go for help?

Children and young people (aged 18 Of course, given the secrecy that and under) should contact ChildLine on surrounds female genital mutilation, 0800 1111 or speak to an online advisor sometimes there will be no apparent at childline.org.uk. Adults with concerns signs at all. It is important that schools about a child should call the NSPCC’s create a culture where children feel able free 24-hour female genital mutilation to come forward and tell a teacher if helpline on 0800 028 3550 or email they or someone they know is at risk. fgmhelp@nspcc.org.uk. Of course, if the Belonging to a community in which danger is immediate, call the police on female genital mutilation is practised, Is there corrective surgery available on 999. the family may be planning for their the NHS? daughter to take a holiday, arranging The following charities can also offer vaccinations and planning absence from Yes. Treatment for female genital useful information and support: school. Maybe the child is talking about mutilation, from counselling to corrective a special procedure or ceremony which is surgery, is available free of charge • Forward going to take place. through the NHS. Many large UK cities • Daughters of Eve have specialist clinics that can offer such • Equality Now If a girl has already been mutilated, she services. Some are linked to an antenatal Dr Ash Chand, may be absent from school for a long clinic, others may be within a community NSPCC Head of Strategy for period and behave differently on her clinic or GP surgery. All cases are Minority Ethnic Children return. She might find it difficult to sit still handled in strict confidence.

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47

Nominate a Role Model!

Over the past 18 issues Fifteen21 has showcased many inspirational role-models from the Muslim community in the UK. From youth activists like Neelam Rose, to Humza Yousaf, a trail-blazing young politician in Glasgow to Aisha Yasmin, a young aspiring designer from Birmingham hoping to make it big in the Big Apple!

If you would like to nominate an inspiring role-model to be featured in a future issue of Fifteen21 please email us at letters@fifteen21.com with the following details;

e m a il N a l l m u E F e ls er / d b o m M u N le e o n n R o o h s r P e • p ct s a i t h n t o t ou b • C k n o w n ) a u yo s f i e ( r i p

ins t s) a d r h o W 0w 5 • 1 x ma (

We look forward to receiving your nominations!

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Out on Friday 28th February 2014!

TEE N2 1 FIF

nterview

Stephen Robertson CEO The Big Issue Foundation People like to categorise, people like to place things in neatly labelled boxes particularly when it comes to social issues like ‘homelessness’. Stephen Robertson, CEO of the Big Issue Foundation (TBIF) is passionate about challenging such labels; he argues that homelessness is a position and an output of social and financial circumstances which need to be addressed; homelessness is a symptom not a cause.

fact that we work with customers and not clients.” This distinction between ‘customer’ and ‘client’ is important because all vendors have a code of conduct to sign, they are paying customers who purchase a certain amount of The Big Issue magazines and then go on to sell them - it is at its core social entrepreneurship which is giving people an opportunity to make a livelihood.

At the initial meeting vendors are given TBIF is a small team of less than a hundred five free copies of The big Issue, it is up to people however their impact is enormous the vendor to sell them and make enough because they know that simple charity is money to purchase more for the next day, not a long term solution, they go one step and it is a ‘hand up not a handout’ as the further by creating micro businesses on poster behind Stephen shouts out. This street corners. unique relationship means that people affected by homelessness are pushed It’s about empowerment and respect, says to think about long term goals, to set Stephen, “The public do not understand personal objectives and strive for stability. the business principles behind TBIF, the Suddenly their goals are not just about

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raw survival but about building a future, The Big Issue Foundation gives affected individual’s confidence to emerge from their chaotic situations; the vendors are people fighting to rise above their circumstances.

TBIF is about decriminalising people and setting people up for work , Stephen went on to explain that TBIF is pro-work, prohelp and pro-individual; It’s about getting

people back into the mainstream and this can be done by something as simple as paying to replace a lost passport or birth certificate which is where TBIF comes in.

When asked about challenges, Stephen reiterated that one of the biggest challenges they face was that the general public didn’t understand what TBIF was about or that TBI and TBIF have two different functions. The TBI currently has a circulation of 82,000, the way it can continue to be in circulation and therefore provide a livelihood for people affected is for you and me to buy a copy from a vendor. All too often the public do not regard a vendor as a business person but as a homeless person, which is wrong. Many people think they are doing ‘charity’ and helping the vendor by just giving them money and not taking a copy; by doing that you are breaking

their esteem and you are not giving the vendor respect as you would to any other business.

It takes a lot of courage and incredible levels of customer service to persuade the general public to purchase a copy, Stephen has very often put on a vendor jacket himself and sold copies in order to raise awareness and has also facilitated vendor days, where the likes of HSBC customer service staff put on a vendor jacket and put their customer service skills to the test. Stephen emphasised again that the challenge is getting people to acknowledge vendors as people; people trying to earn an honest wage.

The TBI is the first stage of a person’s journey to stability, sometimes reached through desperation where a person thinks selling a few copies might just

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51

that people are unique and the causes of homelessness are varied and complex.

TBIF is an amazing organisation led by a visionary who has immense respect for the individual and emphasises community and collaborative work. TBIF took root from empathy and the very real experiences of John Bird who founded the organisation in 1991. He set up TBIF so that anyone finding themselves in a position of homelessness had a means of retaining their dignity and had an opportunity to rebuild themselves.

Big Issue remaining in circulation means securing livelihoods, remember it’s a “hand up not a handout”!

You could also become a doner at the TBIF, your contributions mean that these livelihoods can become sustainable and affected people can enter mainstream again. Homelessness can happen to anyone, lets all move away from the categorisation, they are not ‘homeless people,’ they are people who are in a position of homelessness.

make them enough money for that present moment they feel the pangs of hunger, after a few sales this person is then compelled to set personal goals and this is where TBIF steps in. TBIF is the charitable arm of The Big Issue, which provides resources, support and referrals to individuals affected by homelessness - it is an essential service that ensures that vendors do not falter due to lack of For the more adventurous, there is the support on their journey of empowerment. You can help by simply acknowledging upcoming London to Paris ride on 24th a vendor, even if you don’t purchase a July 2014 to 27th July 2014.

When asked about the causes of magazine, your smile and a polite ‘no homelessness, Stephen said that thank you’ would mean that the vendor You can find out more about the work of relationship breakdown was one of the feels like a person and not someone TBIF at http://www.bigissue.org.uk/ biggest factors behind the issue, however invisible and at the margins of society. You he said, it was important to remember can help further by purchasing a copy, The Interview conducted by Soleha Khawar

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The Taking of Granada 1492, the last Nasrid ruler, Muhammed VII of Granada, and Catholic monarchs, Isabella and Ferdinand

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Al-Andalus:

Historical Episodes of Cultural Significance The shared and distinctly Andalusian culture and philosophy that the Umayyads fostered, embraced the possibility of contradiction in all its social, political and cultural forms.

This can be seen most visibly in the striking example of figures such as Maimonides, a famed Jewish theologian, the most sacred figure in Judaism after Moses (AS), and a rational philosopher who was well versed in contemporary Islamic thought.

The religious freedoms afforded to different communities in the medieval period made Al-Andalus a safe haven for Jewish exiles and an intellectual melting pot for its thriving communities.

Deacon Bodo was one such exile, a high ranking Christian priest in the Carolingian Empire; he converted to

Judaism and took the name Eleazar.

However, traditional prejudices of Jewish proselytism were brought to bear, and Bodo the once noble Frankish man, was caricatured into the stereotype of a foreign person to Christians in the Middle Ages.

He migrated to Al-Andalus where he engaged with Christian polemics (arguments) but in a new environment that removed political bias amongst the authorities. This naturally introduced a balancing dynamic to their debates and added a nuanced multidimensionality to their polemics.

The death of al-Hakam II in 976 marked the beginning of the end of the Umayyad Caliphate of Cordoba.

Before his death, al-Hakam named his 10 year old son Hisham II as successor.

Seeing that the child was in no way

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55

Calligraphy from Alhambra Palace

competent to be Caliph, yet instrumenting the young Hisham’s succession, Al-Mansur Ibn Abi Aamir, the grand vizier, pronounced Hisham II, Caliph. Ibn Abi Aamir acted as a guardian to the young Hisham, exercising the Caliph’s powers until he was of age.

However, he isolated Hisham and began to amass ruling powers for himself. Eventually after his death in 1008, his son Abd alMalik and later his brother Abd al-Rahman retained the powers nominally held by Caliph Hisham II. However, while on a raid in the Christian north, a revolt tore through Cordoba, and Abd al-Rahman never returned.

These events precluded the Taifa kingdom period, an age of several autonomous and rival Muslim principalities. They gave way to the Muslim Almoravids under increasing pressure from Christian invasions, which was then succeeded by the Islamic Almohad dynasty, the last Muslim rulers whose control acted as a buffer for the remaining Nasrid rulers in Granada until the Reconquista eventually reached their mountainous strongholds in Southern Spain.

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Dinar minted by Hisham II

Reception hall of Abd ar-Rahman III, Madinat al Zahra

One poet at the time wrote the following lamentation: “A land whose dwellers were scattered by dire events, Fate’s blows have scattered it by cruel blasts, The hand of Destiny, wrote on its courts: You are not you, these dwellings are not yours.”

Yet despite how disastrous the civilisational decline may have and may still seem, the Islamic faith as with any other religion does not follow the dictates of national identity politics, and today a resurgent Muslim community continues to contribute to the very fabric of Spanish society. In today’s modern world, the deepening ethnic textures of nations make the model of multiculturalism that existed under the Umayyads in the Iberian Peninsula a sociopolitical imperative, one to be heeded by our Muslim and our non-Muslim counterparts.

Mubaroque Shah

AS – alayhi salaam – Upon him/her be peace Dome, hall of the two sisters, Alhambra Palace

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57

The Road of the Dead

By Kevin Brooks

Ruben was rather a pensive, intelligent and very observant young boy for his age of 14. Unusually, he has visions that look into what happened in the past and into events that are taking place in the present. He can even somehow “feel” and understand people’s emotions by either taking a real good look at them or exploring deeper meanings inside them. His older brother Cole, is a bad tempered, fearless boy at the age of 17; prone to violence, who takes after his gypsy father, in prison for a murder sentence. Cole is known as “a devil’s angel” meaning his ways would be adored by many devils.

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Unfortunately, Ruben and Cole come to know of their loving, 19 year old, sweet sister Rachel’s rape and murder.

Determined to bring back her warmth and memories to the family, the two half gypsy brothers set off on an intriguing journey to bring back their sister’s corpse from the usual streets of London, to the cold, deserted, uncivilised place of Lychcombe. Knowing that their intake won’t be easy since they have to find out exactly who committed such a grave sin, in order to close the case and bring their sisters soul to rest in peace, safely back home. This is just the beginning of an epic, gripping thriller…

“My first impression was that this book would probably be a spooky, gothic genera but in actual fact it was more than what met my eyes, meaning, this book was filled with so much emotion and

book

REVIEWS

meaning. This was especially created with Brook’s effective technique in describing the atmosphere of where the murder scene took place which was Dart Moor in Lychcombe. He described the setting as a “quiet”, “still” and a very “deserted” place, compared to a regular city, with so much empathy that you can actually feel as though you are the one experiencing and living through this very moment. This is the most memorable book I’ve ever read.

Misbah Kauser

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FOOD for the

SOUL

The Prophet (peace and blessings of Allāh be upon him) said, “By Him in Whose Hand my life is, it is better for any one of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not.”

(Sahih Bukhari)

“I ran into a stranger as he passed by, “Oh excuse me please”, went my reply.

He said, “Please excuse me too,

“Move out of the way”, I said with a frown.

I wasn’t watching for you”.

He walked away, his little heart broken,

We were very polite, this stranger and I,

I didn’t realise how harshly I’d spoken.

We went on our way and we said goodbye.

While I lay awake in bed, A small voice came to me and said,

But at home a different story is told, How we treat our loved ones, young and old.

“While dealing with a stranger, common courtesy you use, but the family you love, you seem to abuse.

Later that day, cooking the evening meal, Go and look on the kitchen floor, My son stood beside me very still.

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When I turned, I nearly knocked him down,

You’ll find some flowers there by the door.

These are the flowers he brought for you. I picked them because they are pretty like you.

He picked them himself, pink, yellow and blue.

I knew you’d like them especially the blue”.

He stood very quietly not to spoil the surprise, you never saw the tears that I said, “Son, I’m very sorry for the way I filled his little eyes”. acted today; By this time, I felt very small,

I shouldn’t have yelled at you that way”.

And now my tears began to fall.

He said, “Oh mum that’s OK.

I quietly went and knelt by his bed;

I love you anyway”.

“Wake up, little one, wake up” I said.

I said, “Son, I love you too, and I do like the flowers, especially the blue”.

“Are these the flowers you picked for me?”

Anon He smiled, “I found them by the tree.

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Masjids Around The World In the former soviet country of Kazakhstan, lies a beautiful mosque which illustrates an Islamic renaissance in the country after decades of the religion being suppressed by the Russians.

In 2005, the Emir of Qatar, Hamad Bin Khilafa made an agreement with the president of Kazakhstan to gift a mosque to the nation. It took 3 years to construct the biggest and arguably the most beautiful mosque in Kazakhstan. The mosque is located in the city of Astana which is the capital city of the country.

Nur-Astana Mosque Location: Astana, Kazakhstan

to the mosque. There is a fountain directly outside the mosque. The structure is made out of glass, concrete and granite.

The mosque is 40 metres high which symbolises the age of Prophet Muhammad (SAW) when he received the first revelation from God (SWT). The building is completely white with gold coloured domes. The contrast between the white and gold looks very elegant and makes the domes stand out. The shiny domes are the most striking aspect of the exterior.

The interior of the mosque is even more The mosque has a very simple design. impressive than the exterior. The main It is a square shaped building with prayer hall is rectangular and the floor is four tall minarets in each corner and a covered by an exquisite red carpet. The courtyard which can accommodate 2,000 most amazing aspect of the interior is the people. Each minaret is 63 metres high, stunning ceiling. Each dome and panel is representing the age of the Prophet adorned in an impressive blue and white (SAW) when he passed away. There are 5 pattern. It is a traditional Islamic pattern archways either side of the main entrance which is a very simple design but it looks 62

Built:

2008

Capacity:

7,000

quite beautiful.

You may think that the ninth largest country in the world should have a mosque larger than a capacity of 7,000. However, the religion was suppressed under the rule of Russia so it will take time for the situation to change. This mosque is a sign that things are beginning to change and Islam is being openly practiced again in this country.

Zeeshan Arif

Interior with blue and white patterned ceiling and exquisite red carpet

One of four minarets which stand 63 metres tall

Dome, interior

Courtyard

Emir of Qatar, Hamad Bin Khilafa

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poetry 64

All the Homeless Children Maureen LeFanue

I pray for all the homeless children May God keep them safe and secure.

Provide love, shelter and food; May many miracles to procure.

For these precious children Need God’s love and protection; Their rebellion comes from fear, Hatred and rejection.

These children sleep under bridges; In parks or in the streets.

Drugs or alcohol numb the pain; Crime they often meet.

For without a home or education Work cannot be found.

No government assistance; Just pain that does abound.

Because you are a loving God; Know when each sparrow falls; These children are more precious; Please heed their aching calls.

Sparrows pushed from the nest Die a lonely death.

Humans have the same needs To maintain life’s breath.

Take all these homeless children Provide for them I pray; Give them hope and a future; Even though they’ve gone astray.

Parents don’t love them; Often don’t care where they’ve gone.

Please provide and protect them Allow their hope to be reborn.

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Recipes Nusayba Malik

Persian Pomegranate Soup Pomegranate soup is a Persian and Iraqi dish (āsh) made from pomegranate juice and seeds, yellow split peas, mint leaves, spices, and other ingredients. It is called Āsh-e anār in Iran and Shorbat Rumman in Iraq.

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Ingredients:

Method

• 3/4 cup lentils, large flat brown or green preferable • 3 tablespoons butter or margarine • 1 medium onion, chopped • 8 cups water • 1 cup long-grain rice • 1 teaspoon turmeric • ½ tablespoon salt and freshly ground pepper to taste • 1/2 cup chopped fresh parsley • 1/2 cup chopped spring onions • 1 cup pomegranate juice • 3 tablespoons pomegranate seeds for garnish • 2 tablespoons chopped fresh mint or 2 teaspoons crushed dried leaf mint • 1 tablespoon raisins • 1 lb ground beef, or minced lamb, seasoned and shaped into meatballs

Run cold water over lentils to clean them.

Set them aside to drain.

Melt 2 tablespoons of butter (or margarine) in a large saucepan.

Add onion and sauté (mix and fry) until tender.

Add water, drained lentils, rice, turmeric, salt, pepper and meatballs.

Bring to a boil.

Reduce heat and cover.

Simmer over low heat for 40 minutes or until lentils and rice are tender.

Open a pomegranate and extract the juice using a lemon squeezer.

Add the pomegranate juice along with parsley and the spring onions.

Simmer about 15 minutes longer.

Melt 1 tablespoon butter or margarine in a small pan.

Add mint. Sauté (mix and fry) for a few minutes. Pour over soup.

Add pomegranate seeds for garnish.

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National Events

To add your local study circles, conferences, events or courses please email events@fifteen21.com

Birmingham

Leicester

The Zawiya Centre T: 0121 766 8364 W: www.thezawiya.com

Masjid An-Noor T: 0116 262 5440 W: www.idauk.org

Arabic, Tajweed, Youth activities & Study circles for both brothers and sisters, various dates

Monthly Youth Programme for boys, starts first Saturday of each month

Bradford

York

Islam Bradford Centre T: 01274 395521 E: info@islambradford.com

York Central Masjid T: 01904 413 123 E: contact@yorkmosque.org

Study Circles, for brothers and sisters (separate classes), various days & times

Brothers Qur’an Circle, every Friday, between Maghrib and Isha Salah Sisters Qur’an Circle, every Sunday, 11am to Dhuhr Salah

… e u s s I e Next

Cambridge Cambridge Masjid T: 01223-350134 E: cambridgemosque@gmail.com

In Th

Arabic, Study Circles, Qur’anic Studies for both Brothers & Sisters, varies days & times

M

•

Edinburgh Central Mosque T: 0131 343 3802 E: edinburghmosque@hotmail.com

Arabic, Tajweed, Youth activities & Study circles for both brothers and sisters, various dates

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Life has its ups and downs You can talk confidentially online or by phone whenever you need to.

Whatever your worry, it’s better out than in.

www.childline.org.uk ChildLine is a service provided by the NSPCC. Registered charity numbers 216401 and SC037717. 7244/11