Issue 10

Issue 10

December 2012

The Muslim Jesus (pbuh) Darren Cheesman Islamic Texts for the Blind Shake! Workshops

Razia Sultana Young Minds: Schizophrenia The End is Nigh...

Help! I’m a Teenager!

Stained glass panel by artish Huda

Awad

www.hudaawad.com

Fifteen21 inspires young Muslims to be proud of their British Muslim identity. The name Fifteen21 is derived from both the 15th century of the Islamic Hijri year and the 21st century of the Common era. Fifteen21 aims to reconcile both Muslim and British identity.

Designed by Hafizur Rahman All views are of the authors alone and not necessarily of those held by Fifteen21

Dear Readers Asalamu Alaykum!

Well, with the mass distraction of Nostradamus’ and misguided Mayan apocalypse prediction of the end of the world out of the way, we, and the rest of the world, can refocus our energy on the real and serious issues in the world! Alhamdulillah!

How frustrating it was, surrounded by news about the ‘Apocalypse’ and trying to convince impressionable young people to recognize the hype was generated and propagated for the benefit of the greedy business people, feeding off the irrational fears of misguided people. Apocalyptic predictions have been made many times in the past, some leading to mass hysteria and panic. When will humanity learn?

Alhamdulillah, Fifteen21 is happy to provide a source of ‘refocus,’ inshaAllah! Our article on the Prophet Isa (pbuh), his life and lessons, will inspire you to find the right path. In addition to this, we have informative articles about Hadith, the names of Allah and our Deed of the Month, which will, inshaAllah, bring you closer to Allah. But why stop there? Obviously, learning about history is key to empowerment, so learn about Razia Sultana, the first female Muslim ruler of South Asia.

If inspiration is what you need, open your hearts to the hard working people at Kitaba, who work towards meeting the social, cultural and religious needs of visually impaired Muslims and join them in celebrating World Braille Day. Our interviews, like those

with Kitaba and Darren Cheesman, from Team GB Hockey, are always inspirational and are sure to drive you to the right track.

Honestly, it’s that simple to refocus, Alhamdulillah! Treat each day as a blessing from Allah; live it as though it was your last; do it Bismillah (in the name of Allah) and help each other on the right path.

InshaAllah, we can avoid becoming lost in the oceans of distraction.

Guest Editorial Michelle Blum

Contents 6-7 8 9 10 11 12 13 14-15 16-18 19 20-21 22-23 24-25 26-27 28 29

Prophets of Islam: Prophet Isa (AS) Al-Muhaymin - The Guardian Muslim Youth Helpline Muslim Heritage: Razia Sultana Mughal India Exhibition Help! I’m a Teenager! Getting On… Child Line Youth Voices That Shake Young Minds: Psychosis CAMHS Deed of the Month: Hindrances of Hitchhiking Healthy Living: The End is Nigh…

Hadith: What is Hayaa’?

10th Anniversary Fundraising Dinner Dua for Forgiveness Fifteen21

30-31 32 33 34-35 36 37 38-39 40-43 44-45 46-47 48-49 50-51 52-53 54-55 56 57

A Day in the Life of… Prophet Muhammed (saw) Nominate a Role Model In the Next Issue…

Gift Campaign for the Elderly The Green Poetry Challenge The Mosaic International Leadership Programme Spotlight: Kitaba (Islamic Texts for the Blind) Muslim Role-Models: Darren Cheesman Food for the Soul Sobi’s Beauty Tips…

Masjids Around The World: Makkah Masjid Book Review Poetry: A Disabled Society Recipes National Events Child Line

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Prophet Isa (AS), also known as Jesus (AS) is mentioned by name twenty-five times in the Holy Qur’an. Muslims respect him for his character and pious nature. His Mother, Maryam (RA), is an example of how motherhood is a blessing given to us

by Allah (SWT), and why mothers are so special.

And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man. She said, “Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.” He said, “I am only the messenger of your Lord to give you (news of) a pure boy.” She said, “How can I have a boy while no man has touched me and I have not been unchaste?” He said, “Thus (it will be); your Lord says, ‘It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter (already) decreed.” (Qur’an 19: 17-22)

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When Allah (SWT) commanded her to be silent up to the days of Isa’s (AS) birth, she did so. And when he (Isa) spoke as a baby, it was regarded as a miracle. Prophet Isa (AS) would not have been the man he was without the guidance of his mother, who raised him to be kind to all deserving and undeserving people, forgiving even those who had wronged him.

Then she brought him to her people, carrying him. They said, “O Mary, you have certainly done a thing unprecedented. O sister of Aaron, your father was not a man of evil, nor was your mother unchaste.” So she pointed to him. They said, “How can we speak to one who is in the cradle a child?”

(Qur’an 19: 27 – 29) Islam regards all prophets, including Jesus, to be mortal and without any share in divinity. As Isa (AS) grew, the signs of prophethood began to increase. When he was twelve years old, he accompanied his mother to Jerusalem. There he wandered

Prophets of Islam:

Prophet Isa (AS)

into the temple and joined a crowd listening to the lecture of the Rabbis (Jewish priests).

The audience were all adults, but he was not afraid to sit with them. After listening intently, he asked questions and expressed his opinion. The learned rabbis were disturbed by the boy’s boldness and puzzled by the questions he asked, for they were unable to answer him. Isa (AS) was given the ability to perform miracles, such as healing the blind and bringing the dead back to life.

it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.

(Qur’an 4: 157-158)

Prophet Isa (AS) learnt from the lessons of his mother, and indeed faced many hardships himself. But he always approached people with empathy, a willingness to listen, and to try and help without judging. As Muslims in today’s Even when Judas Iscariot betrayed him in the modern era of social networking, where value end, Prophet Isa (AS) was compassionate in judgements are made in the blink of an eye his forgiveness. And in the end it was another based on someone’s ‘status’ update, maybe we who was crucified, thus demonstrating how need to take a step back and learn from the Allah (SWT) looks after his servants who lessons of this remarkable man and his mother. persevere. Prophet Isa (AS) will return to Earth near the Day of Judgment to restore justice and to defeat the false messiah (Dajjal).

And (for) their saying, “Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.” And they did not kill him, nor did they crucify him; but (another) was made to resemble him to them. And indeed, those who differ over it are in doubt about

Sajad Hoffman-Hussain

Prophet Isa with his mother Maryam AS alayhi salaam Upon him/her be peace RA radhi allah anha May Allah (SWT) be pleased with her

SWT subhanahu wa taala Glorious is He and He is Exalted

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One Hundred Less One: Al-Muhaymin - The Guardian Al-Muhaymin means The Guardian.

Similarly to all of the Ninety-Nine Attributes of Allah (SWT), we are drawn to the weak, helpless and vulnerable nature of our own selves. Al-Muhaymin; The Guardian, tends to the needs of His creatures by His cognition. That is to say, to take complete possession and command, give complete protection, and be our Guardian.

Reflecting on this on a deeper level, consider a time when you felt alone, lost and destitute; an experience that many of us can relate to, now recall the time when Allah (SWT) delivered you from that feeling of distress and anxiety. It is Allah (SWT), The Guardian who restores us with safety, when we are in need and when our own intelligence fails us and we cannot find our way.

Allah (SWT) says in the Holy Quran: Allah is He, than whom There is no other god, The Sovereign, the Holy One, The Source of Peace (and Perfection) The Guardian of Faith, The Preserver of Safety, The Exalted in Might, The irresistible, the Supreme Glory to Allah (High is He) Above the partners They attribute to Him. (Qur’an 59: 23)

our own inner states.

The attribute Al-Muhaymin denotes the ability of Allah (SWT) to have knowledge over everything, even that which is in our hearts.

Should He not know He that created?

And He is the One That understands the finest Mysteries (and) is well acquainted (with them) (Qur’an 67:14) And it is only right that the One who created us is the only One who can understand us, protects us and be our ultimate Guardian.

And like all attributes of Allah (SWT), humankind can share in the attribute Al-Muhaymin by striving to be the guardian of the state of our own hearts and by taking possession of reforming

SWT – subhanahu wa taala Glorious is He and He is Exalted

Shanaz Ali

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Muslim Heritage

Razia Sultana

The first woman to rule in Asia was Razia Sultana. She was the daughter of Shamsuddin Iltutmush. Razia Sultana was the first female Muslim ruler of South Asia. She was a talented, wise, generous and fair woman. She was a great administrator and was well versed in governmental affairs. She was not only a good leader in the battlefield but herself was also an excellent fighter.

Razia established complete law and order in her country. She made an Ethiopian slave named Jalal-ud-din Yaqut her personal assistant and he became her confidant. This challenged the monopoly of power claimed by the Turkish nobles.

She contributed to the fields of art and culture by encouraging poets, artists and musicians.

The Turkish nobles resented having a woman as their ruler, especially when she started challenging their power.

They began conspiring against her. In 1239, the Turkish governor of Lahore rebelled against Razia. However, when she marched against him, he first fled Her father asked Razia to govern on the and then apologized. Then the governor throne of Delhi after his most capable of Bhatinda revolted. When Razia son died and he felt the rest of his sons was trying to suppress the rebellion were incompetent to govern. Razia in Bhatinda, her own Turkish officers was in charge of the affairs in Delhi deposed her from the throne of Delhi whenever her father had to travel. But and made her brother Bahram the when her father died, Rukn-ud-din Firuz, Sultan. Razia married the governor of one of his sons, occupied the throne and Bhatinda, Malik Altunia, and with his help ruled for about seven months. Razia, Razia improved the infrastructure of tried to re-occupy the throne. She was with the support of the people of Delhi, the country by constructing roads and defeated by the Turkish nobles and was secured the throne after defeating her digging wells which encouraged trade. compelled to flee. A peasant, who had brother in 1236.

She contributed to the field of education offered her food and shelter, killed her, by building schools and libraries. in her sleep. She died in 1240.

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Mughal India Art, Culture and Empire A Major exibition exploring the Mughal empire through 200 exquisite manuscripts, paintings and objects

Until 2 April 2013

at the British Library, London

Help! I’m a Teenager!

Getting On...

As we grow older our stresses increase too. A lot of the time during our youthful years we are blinded from the priorities in life. We see ‘life’ in some way as a ‘parent’. I suppose you could say, by that I mean, that people assume that it will always be there for you; this is indeed a fairy tale. This isn’t something you can be told but rather must be experienced.

The thing about this experience is that it doesn’t ever stop. Our parents still go through mistakes and experiences as did their parents. Life isn’t set for every individual as many believe. Life is what you decide to make it and that’s why it is so important to make the best decisions as early as possible.

Making mistakes is the biggest part 12

of what makes us human. And this is why you must always allow room for error because if you don’t then you don’t ever learn and this is definitely unhealthy; going through life assuming you’re perfect. You must accept yourself as human, never mocking others as they surely are in the same situation as you are. We are created perfectly imperfect, trying to make our way through life as best we can. Life isn’t something you should give up on EVER. With a little effort you can go a long way!

You don’t need to be afraid to make mistakes. A few years ago I read that ‘a mistake isn’t a mistake unless it is fixed’ which I believe to be absolutely true. Nobody can ever blame you or

judge you if you’ve cleared up your problems. That makes you a better person. Live life the way you want it to be lived and don’t let anybody or any ‘brick walls’ stand in the way of you achieving your goals. Your life is in your hands; take it, make mistakes but learn from them, have experiences but learn from them. This is the way to have a happy and fulfilling life, knowing you have done the best you can.

Khurram Azad

Young Minds: Psychosis

The two most common forms of psychotic illness are schizophrenia and bipolar disorder. Both of these illnesses are relatively rare, especially in young children, but their symptoms can be very serious and would need treatment from a mental health professional. Symptoms tend to first appear in the teenage years, and getting help for these problems early on, can help prevent these problems getting worse.

Possible triggers for a psychotic episode • Taking drugs like cannabis • Breaking up with a girlfriend/boyfriend 16

• Bereavement • Not eating and sleeping properly • Problems with family or friends • Bullying or other frightening experiences • Pressures at school or college • Stress with racism • Abuse

• Being worried about being labelled as ‘mad’ • Being worried how people will treat you • A lack of support • Not feeling good about yourself • Stopping your medication too quickly Schizophrenia

Sometimes if the same stresses continue or new ones start, it can affect how likely you are to recover or to experience another psychotic episode. Some other things that can affect how long you experience a psychotic episode for include:

There is a lot of stigma associated with mental health problems generally, and this can put people off getting help. Schizophrenia is a particularly stigmatised and misunderstood condition. You may hear people referring to someone with schizophrenia as having a split personality, or

multiple personality disorder, but this simply isn’t true.

If you have schizophrenia, you may have a range of different symptoms which include hallucinations, delusions, confused thoughts and a change in behaviour.

Young people who have schizophrenia may find it difficult to tell the difference between their own thoughts and reality. Schizophrenia is known as a psychotic illness because people experience hallucinations and delusions.

Like most mental health problems, there is no known single cause for schizophrenia.

It is thought that there are a

number of factors such as how you live your life, parenting, and your genetic make-up that influences whether you are likely to develop schizophrenia.

For instance, if someone else in your family has schizophrenia, and you are a heavy user of cannabis, then you are more likely to develop this condition.

Schizophrenia seems to run in families, but just because a close relation has this condition, it doesn’t mean that you will.

You may be able to access an early intervention psychosis service. These services are community based, so you wouldn’t have to stay in hospital, and as the name suggests they aim to help

young people when their problems first start.

mental health problem and is sometimes known as manic depression. If you are affected People who have schizophrenia by bipolar disorder you may are likely to be given a type experience periods where you of medication called antifeel very happy or ‘manic’ psychotics. You need to take and then episodes where you this mediation regularly, and feel very low or depressed not stop and start because which seem like extreme mood you don’t think it is working, swings. These episodes can last or you are feeling better. for a few days or even weeks.

Any medication can have side effects, but you need to tell Some people with bipolar your doctor if it is making you disorder do not have symptoms feel unwell. You may also be all the time. You may go offered psychological therapy for periods of time feeling such as cognitive behavioural well and then at other times therapy (CBT). will experience extreme mood swings. Some young Bipolar Disorder people may experience other symptoms, when you see or Bipolar disorder is a serious believe things that are not

Continued on page 18

there or real.

Other symptoms during manic episodes include feeling irritable, talking a lot, racing thoughts, over confidence, increased activity i.e. doing a lot, not needing to sleep, behaving in ways that can get you into trouble, difficulty concentrating and lack of personal care.

Other symptoms during depressive episodes include low mood, decreased energy, disturbed sleep, decreased appetite and thoughts of self-harm.

Bipolar disorder is not a common mental health problem

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and it is quite rare in children.

It affects 1 in 100 people and usually starts when a young person is between 15 and 19 years old. It is a serious mental health problem but with careful monitoring and the right treatment, you can lead a ‘normal’ life.

People who have had bipolar disorder for a number of years will recognise the start of an up or down phase and know to get the right treatment when this happens.

If you have manic episodes you will probably be offered an anti-psychotic drug and if that doesn’t help they may offer you a drug to stabilise your mood such as lithium. If you are experiencing quite serious depression, you may be offered a type of anti-depressant called a

Selective Serotonin Reuptake Inhibitor (SSRI). If you are under 18 this is likely to be a drug called Fluoxetine (which is more commonly known as Prozac). If you are prescribed an anti-depressant you may be prescribed another drug to stabilise your mood as anti-depressants can bring on a manic episode.

Anti-depressants can take a couple of weeks to get into your system and start working and need to be taken as advised by your doctor.

You may be offered talking therapy such as Cognitive Behavioural Therapy (CBT) that helps you to understand your thoughts, feelings and behaviour, and helps you to think about things differently.

Paula Lavis Young Minds

www.youngminds.org.uk 18

How to Get Help It is important to remember that just because you have some of these problems, it doesn’t necessarily mean that you are developing a psychotic illness.

If frightening things have happened to you and you start experiencing some of the things mentioned in this article, it’s important to see your GP as soon as possible, or tell someone you trust (e.g. a teacher at school) so that you can get help in sorting out what’s going on.

Your GP will probably suggest that you see a mental health professional in your local child and adolescent mental health service (CAMHS).

Going to a mental health service may seem quite frightening, but they are trained to work with young people with mental health problems, and will help you get better. Getting help at an early stage can prevent problems getting worse.

For more information about these and other mental health problems see our website

http://www.youngminds.org.uk/for_children_young_people

visit

www.camhscares.nhs.uk

Deed of the Month: Hindrances of Hitchhiking of the Qur’an. Unfortunately, some of us end up listening to other people’s interpretations blindly, just because those people seem ‘learned’ and charismatic.

Worrying? Once again, I think so.

As a Muslim revert, I found it frustrating when various Muslims would ‘helpfully’ share ‘Hadiths’ and ‘Islamic’ advice without knowing where it came from and who Yes, I agree that it is fantastic that they are said it. Not only that, but I was told that able to read Qur’an beautifully in Arabic, there are four schools of thought in Islam Alhamdulillah! In the Qur’an, it says, “We and a Muslim should choose one of those have made it a Qur’an in Arabic, that ye schools of thought and only follow that. In may be able to understand (and learn addition to this, it was advised that I should wisdom)” (Qur’an 43: 3). This means that accept advice from learned Islamic people we have a responsibility to read the Qur’an without question, as those individuals have in Arabic, but, unless we speak Arabic as studied Islam in depth and know what they a mother tongue, how will we be able to are talking about. Well, I found this an understand and learn its wisdom? For most uncomfortable conundrum, as this advice of us, that means we have to either learn went against my very nature.

Arabic fluently or read the translation

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“

... unless we speak Arabic as a mother tongue, how will we be able to understand and learn its wisdom?

“

I asked an auditorium of mostly English speaking, Muslim students, “How many of you can read the Qur’an in Arabic?”

Almost every single one of the students raised their hand, MashaAllah! Then I asked them, “How many of you have read the entire Qur’an in English?” Only 7 of the 300+ students raised their hand.

Worrying? I think so.

To me, when Muslims place individuals on such a high pedestal, without question, they run the risk of placing those people on the same pedestal as a prophet, AstaghfurAllah (May Allah forgive me).

No matter how learned an individual is, he or she is still a human, prone to weakness and mistakes. Every person has intention, whether it is Bismillah (in the name of Allah) or otherwise. Only Allah (SWT) knows best; which intention each human being has in his or her heart, when fatwas (islamic advice) or interpretations are given. Remember, “it is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof” (Qur’an 3: 79). Clearly, it is absolutely essential that every Muslim takes personal responsibility for studying Islam.

So, now that we are on a quest for Islamic understanding and wisdom, where do we begin? Obviously, we all should start with the Noble Qur’an.

It is the guide Allah (SWT) gave to humanity, against which, we measure everything, allowing us to make an educated judgement on all information we encounter. This means that blindly accepting fatwas, scholarly speeches, books and advice, without measuring them against the Noble Qur’an, could have disastrous results. In fact, Allah (SWT) tells us, “Those to whom We have sent the Book, study it as it should be studied; they are the ones that believe therein; those who reject faith therein the loss is their own” (Qur’an 2: 121). So, why would we want to lazily ‘hitchhike’ interpretations and knowledge from other people, potentially misguiding ourselves and hindering our precious Deen (Islamic way of life)? We should own our Islamic journey; after all, in the end, Allah (SWT) will judge each of us accordingly.

Michelle Blum

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Healthy Living The End is Nigh…

If you are reading this right now, ALHAMDOLILLAH, we have survived the last prophesised Doomsday!

quite a few of us had missed the Second Coming!

Nevertheless, we as Muslims, also believe Many a time this year we’ve been hearing that one day the world will end and we about the end of the world and mankind will be entering the life of the Hereafter from different places around the world which brings two questions for you; and the final “End of the World Show” had been set for December 21st 2012.

1. What have you done to prepare for I personally didn’t believe the world would your Hereafter? end during the previous prophecies, neither 2. Have you done all the good and did I think that the 21st December 2012 amazing things you are capable of in this was the last day either. If it was, then life?

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If your answer is no to any or to both of them, then here is one more question for you; When would NOW be the Best Time to make a Start?

Yesterday? Well, you’ve already missed I’m afraid.

Tomorrow is always too late for it may never come.

One day, is also Today and may be the

Saira Nisa is the Founding Director of Living Wellbeing Ltd (www.livingwellbeingltd.com), providing Women’s Motivational Training Courses, Life and Business Coaching and is also a Trainer for a London based firm. Saira is also a member of the Institute of Entrepreneurs and Enterprise.

Originally from the West Midlands, born and raised in Birmingham, she now spends her time skilfully enjoying juggling family, friends, work and business between Birmingham and London.

Only day you have to make a difference or make the difference.

In a moment, will have lost you many moments by the time you have even thought of it.

the next few questions below to help you discover the hidden gems inside of yourselves;

What could you start to do today which could lead to you fulfilling your dreams and ambitions?

Later is…well, it’s late.

What could you start to do today which could also benefit somebody else out there We’re already now near the end of 2012 in the world? and with 2013 not far off either, there Something which could also score you may be many of you preparing to think of some points with the Angel on your right either new year’s resolutions or new ideas shoulder? to make a refreshing, progressive change What do you enjoy doing which you in your own lives. If you need any hints know you could build into something on where to make a start then consider greater?

Use these as your basis to start mind mapping your ideas or even to start planning your journey to your success.

Make a start today before it is too late and before one day somebody is right about… The End. Make a Start. Now! To Your Success!

Saira

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Hadith Abu Hurayrah narrates that the Prophet (SAW) said:

“Imaan (faith) consists of more than sixty branches, and Hayaa’ is one of those branches”

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Hayaa’, what does hayaa’ mean? pleased with him) that the prophet (SAW) said “Indeed Hayaa’ and Well there is no exact translation Iman are companions. When one of hayaa’ from Arabic to English of them is lifted, the other leaves but the closest we can get to the as well.” definition is to define it as, modesty, bashfulness and shame. First we need to be clear about When we think of the words something; hayaa’, modesty, does modesty, bashfulness and shame, not only apply to girls, it applies sometimes in our society they are to both males and females of all viewed as negative qualities but ages. Now that we know what what we forget or don’t know, is it means and the importance of that modesty is such an important it, we should ask ourselves, how characteristic of a Muslim. Not do we apply this quality in our only that, but to have faith, one lives so that we are of the people must also have modesty since the that have hayaa’? And in what two are interlinked. areas in our lives should we have hayaa’?

How do we know this?

A key part of a Muslim’s faith is It is narrated by a famous that he or she remembers that companion of the prophet (SAW) Allah (SWT) is watching them Abdullah ibn Umar (may Allah be wherever they are, whatever

they do. For us to remember this, really helps us to have hayaa’ because the first place we should have hayaa’ is in front of Allah (glorified and exalted is He).

But, normally it is the opposite; we have hayaa’ from the people around us and not from Allah (SWT). This needs to change in all of us so that we become people of piety and righteousness and therefore those that are LOVED by Allah (SWT).

May Allah (SWT) make you and me from amongst them insha’Allah. Ameen.

So, where do we need to have hayaa’?

1. In what we say

At all times we should be careful of the words that we utter. We know this already from the hadith on backbiting that we have looked at. Apart from backbiting though, sometimes we joke about things that we wouldn’t normally talk about, but because it’s a joke we think it’s okay

to laugh at things that are indecent and normally quite rude. This is one of the ways that we can lose hayaa’.

to what we mentioned earlier, that we have hayaa’ in front of the creation but not the Creator. Allah (SWT) sees us whether we are in the masjid or in school.

Another hadith of the prophet (SAW) says So, we can ask ourselves before we leave that “When man wakes up in the morning the house… “would I go to the masjid like each day, all parts of the body warn the this?” And more importantly…”would I like tongue saying, ‘Fear Allah as regards to to meet Allah (SWT) dressed like this?” us for we are at your mercy; if you are upright, we will be upright and if you Insha’Allah, next month we’ll discuss in are crooked, we become crooked” (Atmore detail the importance of having Tirmidhi) hayaa’ in other areas of our lives and how to achieve this.

If we try and remember this hadith every day, it will help us implement the quality Don’t forget to join us! of hayaa’ in our life.

Zaynab Amatullah

2. In how we dress

A lot of the time when we know we are going to Islamic gatherings or to the masjid, we are so much more careful about how tight our clothes are or how modest we look, right? This takes us back

SAW salla Allahu ‘alay-hi wa-sallam – Peace be upon him SWT subhanahu wa taala Glorious is He and He is Exalted

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The Grange City 5* Hotel, Tower Bridge

With special guest speaker Professor Tariq Ramadan, Q&A with BBC presenter and Citizen Khan star, Adil Ray and entertainment by rising musician Saif Adam. The event will be co-hosted by actor Riz Ahmed and Almeena Ahmed from the BBC Mohammad Ali signed boot, glove and robe, Mo Farah signed boot and exclusive art from MICA Gallery all to be auctioned Muslim Youth Helpline presents its 10th Anniversiry Fundraising Dinner 2013 at the exquisite The Grange 5* City Hotel Tower Bridge in London.

The evening will bring together well respected figures, business leaders, professionals and service providers for an enjoyable evening of entertainment, exquisite dining and networking in an outstanding setting.

Tickets available online or by calling 0207 435 8171 Standard tickets are £50 Venue The Grange 5* City Hotel Tower Bridge London 8-14 Cooper’s Row London EC3N 2BQ Date: Thursday 24th January 2013 Doors Open: 6:30pm Dress Code: Smart/Formal For further information on the dinner please email events@myh.org.uk Supported by BCBN, MDUK, MICA Gallery and Medina Health Care Products Ltd

Dua Dua for Forgiveness

Rabbana innanā amanna, faghfir lana, dhunoobana wa-qinna ‘adhāāban-naar Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire.

Rumaysa Malik

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A Day in the Life of…

Prophet Muhammed (saw)

The Most Wonderful Time of the certain events occurred in what would be remembered as ‘The Year of the Year (of the Elephant) Elephant’, reassuring the people that darkness will soon vanish and a new “The night is darkest just before the dawn is near. dawn.” Believe it or not, a nineteenth century African-American abolitionist The Year of the Elephant, (570CE or and women’s rights activist named 571CE) wasn’t just significant because Sojourner Truth first uttered these of the elephant that didn’t cross the specific words, not Harvey Dent from ‘The Dark Knight’. Just in case you think road, or the army of elephants that was destroyed by birds. ‘Abd alit’s an awesome quote.

Muttalib, the custodian of the Ka‘bah had sent his youngest son ‘Abdullāh Specifics aside, fourteen hundred to Palestine and Syria for trade while and forty-something years ago, the world was truly drowning in darkness. the attempted raid on the Ka‘bah Injustice, iniquity, and inhumanity were occurred. ‘Abdullāh’s wife, Āminah bint Wahb was pregnant during this time. all too commonplace during those But Āminah’s pregnancy wasn’t like any ‘Days of Ignorance’. Nevertheless, other. She herself is reported to have when society had reached this point said, “I have not seen a pregnancy of spiritual and moral decadence, 30

of any woman as easy and light as mine. The typical nausea, vomiting, and discomfort, which most women experience, did not overcome me.”

But that’s not all. As her delivery drew near, Āminah received glad-tidings in a dream that the child in her womb was destined to be the leader of the nation. She was instructed in the dream to make the following prayer after the child was born: “I place him in refuge with the One, from the evil of every envier; indeed, he (this child) is the slave of the Praiseworthy, the Glorious; and I name him Muhammad (the one who is praised/praiseworthy).”

When Allāh Almighty intended to bring

“

“

I am the Servant of Allah in the Core of the Book. I am the Seal of the Prophets from the time my father (Adam, peace be upon him) was still cast in his material substance (clay form)

forth His Messenger Muhammad (may Allāh shower peace and blessings upon him) to the world, He showed the light of His guidance to everything that exists and Āminah delivered her baby, the Mercy to the Universe (may Allāh shower peace and blessings upon him), on a Monday night in the month of Rabī‘ al-’Awwal, the third month in the Islamic calendar.

Abū Qatādah (may Allāh be pleased with him) narrates that Allāh’s Messenger (may Allāh shower peace and blessings upon him) was asked about (the desirability of) fasting on Mondays. He replied, “I was born on this day (Monday) and the Qurān was (first) revealed to me on this day”, (Muslim, Hadīth no. 1162).

‘Irbād ibn Sāriyah (may Allāh be pleased with him) said, “I heard Allāh’s Messenger (may Allāh shower peace and blessings upon him) say, ‘I am the Servant of Allāh in the Core of the Book. I am the Seal of the Prophets from the time my father (Ādam, peace be upon him) was still cast in his material substance (clay form).

I will give you the explanation of that: I am the prayer (Qur’an 2: 129) of my father Ibrāhīm (peace be upon him); I am the glad-tiding of ‘Īsā (peace be upon him) to his nation (Qur’an 61: 6); and I am that vision of my mother (Āminah), which she experienced at the time of my birth, an emanating light that was so radiant, it lit up the palaces of Syria,”’ (Hākim, Hadīth no. 4175).

The fact of the matter is that the birth of the Holy Prophet (may Allāh shower peace and blessings upon him) was a truly blessed and auspicious moment for all of humanity. It was the dawn of a new day, a new era full of promise and hope, which was to put out the darkness of ignorance sooner rather than later.

“Allāh showed great kindness to the believers when He sent a Messenger to them from among themselves to recite His Verses to them and purify them and teach them the Book and Wisdom, even though before that they were clearly misguided,” (Qur’an 3: 164).

Mufti Niaz Hannan

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31

Nominate a Role Model!

Over the past 10 issues Fifteen21 has showcased many inspirational role-models from the Muslim community in the UK. From youth activists like Neelam Rose, to Humza Yousaf, a trail-blazing young politician in Glasgow to Aisha Yasmin, a young aspiring designer from Birmingham hoping to make it big in the Big Apple!

If you would like to nominate an inspiring role-model to be featured in a future issue of Fifteen21 please email us at letters@fifteen21.com with the following details;

e m a il N a l l m u E F e ls er / d b o m M u N le e o n n R o o h s r P e • p ct s a i t h n t o t ou b • C k n o w n ) a u yo s f i e ( r i p

ins t s) a d r h o W 0w 5 • 1 x ma (

We look forward to receiving your nominations!

32

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Out on Friday 25th January 2012!

Reflecting on the Eid Gift Campaign for the Elderly The Archbishop of Canterbury, Rowan Williams recently said that old people in Britain were too often treated with ‘contempt and exasperation’ by the rest of society.

His words couldn’t have resonated any deeper with all the SAAUM volunteers, who only a few weeks earlier had celebrated Eid with elderly residents at a local care home in Birmingham.

residents, one would expect chatter, laughter, old people playing chess or knitting, or at the very least, the humming of voices. But we only saw the residents sit quietly in their chairs.

Some were dozing off whilst other’s were lost in memories of the yesteryears.

We were led into the dining room by the staff and began setting up a table with gifts that kind people had donated during the month long Eid ul Adha is about celebrating the Eid Gift Campaign. The moment our fruits of patience and forbearance. presence was realised, residents It’s about savouring the feeling when became alive with curiosity and one has overcome hardship and it’s smiles. The transformation was about keeping faith in God alive astonishing. The residents began when hope is all but lost. walking into the dining room, some carefully co-ordinating their Zimmer When we first walked into the frames between the tables and residential home, we sensed a chairs, wanting to see what the fuss stillness, which felt strangely akin to was about. Their instant friendliness emptiness. For a care home of 35+ and willingness to have a chat was 34

so endearing. We began giving out gift bundles which included a box of chocolate, a mug and a pair of socks plus an Eid card for each individual resident.

We took our time to sit with them and explain who we were, why we had come and what Eid was about. In return, we received fascinating stories from the residents about how they had lived their lives, in addition to the multiple rounds of hugs and kisses that warmly reflected their happiness.

us an opportunity to reflect on ourselves and the state of our Muslim homes. We all wondered if this was going to be the fate of many more parents including our own or even us in the future, especially as we live in a time where we are conditioned to want instant gratification and to put number 1 ‘me’ first. How were we going to live life to society’s standards and fulfil our obligations to our parents and the elderly in general, who also have God given rights over us?

As volunteers, we were touched by the openness and love that the residents had shown to us and sometimes emotionally overwhelmed by the experience. But behind the happiness and celebrations was the painful and constant feeling that these lovely old people had been somewhat abandoned. We were not judging their families as we didn’t know what circumstances had led the residents to the care home, but the experience gave

The truth is, we can only pray that as we live life, we retain our compassion and sacrificial attitude towards those we have a duty to care for as the alternative is one of failure to self, others and ultimately to God. Aisha Iqbal SAAUM

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The Mosaic International Leadership Programme

What is the programme?

What is the International Summit like?

How can I apply for the programme?

The Mosaic International Leadership Programme aims to develop leadership skills, inspire thinking about global issues, and equip young people to become involved in their local communities.

The programme lasts for 12 months, with 80 international delegates aged 25-35 taking part each year.

The Summit is dynamic and participative by nature; delegates are encouraged at all opportunities to ask questions and input their ideas. During the Summit, delegates are encouraged to consider how they will apply their learning from the summit to be of use in their local community. Delegates formulate and submit an action plan to map out their intended community involvement over the next 12 months, including their three-monthly goals.

1. Check you fit the following eligibility criteria:

The programme begins by gathering the 80 delegates together for the Mosaic International Summit, a period of intense residential training, featuring world-renowned leadership trainers and speakers. The Summit includes leadership skills workshops, inspirational sessions on global issues such as poverty and sustainability, and visits to projects in the local area which demonstrate leadership in action.

• Your age range as at September 2013: 25–35 years • You are a national and resident of Afghanistan, Algeria, Bangladesh, Egypt, Indonesia, Iraq, Jordan, Kuwait, Malaysia, Morocco, Oman, Pakistan, Qatar, Saudi Arabia, Somalia (living in Kenya) Turkey, UAE, or UK • You are able to be at the Summit in September 2013. You will need to have a valid passport and ability to apply for a visa.

Delegates are responsible for arranging both of these.

• You have fluent English (all elements of the programme will be conducted in English) 2. Download and read the ‘Information for Applicants’ document www.mosaicnetwork.co.uk

The 2009 and 2010 Summits were held in the UK, and the 2011 Summit took place in Qatar.

If you have any questions about applying, please contact Victoria Edwards at Victoria.Edwards@bitc.org.uk

3. Complete the online application form by 9am on 14th January 2013.

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37

Spotlight Kitaba (Islamic Texts for the Blind) Interview with Shaykh Abdul Aziz Ahmed (Chairman of Kitaba)

?

Thankyou for agreeing to be interviewed for Fifteen21 youth magazine, what does Kitaba do?

Kitaba is an organization that prepares Islamic texts in various formats including formats that are accessible to blind people. These include Braille, audio and digital formats. We raise issues of inclusion through workshops, lectures and educational programmes. For us, inclusion is not a religious issue but a moral one that affects all disadvantaged people in every society. However, we are motivated by Islam and the way that the Prophet, upon him be peace, dealt with the marginalized in the early society.

Where is Kitaba based?

Officially, Kitaba, whose full title is Islamic Texts for the Blind, is registered in Scotland but has supporters and activists all over the world. We have organized programmes in the UK, Norway, Denmark, Malaysia, Australia and Singapore. We are joint

38

organisers of a Braille conference in Istanbul.

The 4th January marks World Braille day, how easy is it for someone with a visual impairment to access the Qurâ&#x20AC;&#x2122;an in Braille?

For those who use non-Arabic Braille, it is a matter of learning the extra letters and diacritical marks. This can usually be covered in a one week course. For those who do not use Braille at all, it is the equivalent of learning to read or for a sighted English reader to learn Hebrew or Arabic.

What steps, do you feel, need to be considered, by masjids and mainstream Muslim organisations, to allow visually impaired brothers and sisters to take part in activities for the Muslim community?

The most important is a change in attitude. Once someone has an inclusive attitude most problems can be overcome. On a practical level, we offer support in producing accessible

material and training.

You are holding an Arabic Braille course in Northampton at the end of December mashAllah, is this something which Kitaba is planning on holding in other parts of the country too and what is covered in the weekend course?

Scandinavia for the last six years.

During the last three, this has been open to people with disabilities. Kitaba works closely with other partners, including Dirasa, to provide access to Islamic and cultural activities of which visiting Makkah is by far the most spiritually important.

relevant to parenting and developing good values in young people. The book will be published in 2013 and will be taught in several cities and hopefully become an audio visual project.

What further aspirations does Kitaba have?

Kitaba would like to consolidate its We hope to provide an introduction work in the UK with more courses and to Braille for sighted people and workshops. It would like to strengthen a detailed course allowing English its partnerships with organizations in Braille users to access the Arabic script other parts of the world, especially with diacritical marks. We previously the Far East, Australia and Denmark. worked with Deaf organizations to What is your project Riyadatul Sibyan Among the publications planned for provide general advice on inclusion about?

2013 and 2014 is a continuation of and raise awareness of disabilities. the translation of the books of Imam This is something we intend to do in As part of our work on inclusion, we al-Haddad including The Deadly Vices others cities in the United Kingdom and have addressed mental health issues (al-Muhlikaat) and the Saving Virtues our sister organization, Merhaba, in and social issues including deprivation (al-Munjiaat).

Denmark. and challenges facing young people.

As a follow up to the workshops, it If any of our readers wanted to Could you tell us more about your became clear that classical advice on support your invaluable work, who work with Dirasa and your upcoming parenting would be of benefit. Abdul would they need to contact?

Umrah trip in April?

Aziz decided to translate a classical They can get in touch with Kitaba through text with its commentary and to Our Chairperson, Abdul Aziz Ahmed, provide a modern interpretation of the our website http://www.kitaba.org/ and via email info@kitaba.org has been leading groups from work along with a discussion of issues support us by joining our page on www.facebook.com/fifteen21magazine

39

Muslim Role-Models Darren Cheesman Team GB â&#x20AC;&#x201C; Hockey

40

How are you?

AlHamdulillah, all is well with me thanks.

Congratulations on being selected for Team GB, how did it feel to be chosen to represent your country?

Thank you. It was an amazing honour and the moment was filled with excitement, nerves, and extreme happiness. I had been working for a long time to achieve it, so it was nice for the hard work to finally be paying off.

Unfortunately due to injury you were not able to compete in the end, which must have been extremely frustrating for you.

Were you still able to get involved with the London Olympics this year?

hockey games from the stadium. The way I saw it, if I couldnâ&#x20AC;&#x2122;t be on the field making the difference, I wanted to be in the crowd screaming for them.

What was your highlight, if you could pick one, from the London 2012 Games?

My highlight was probably when everyone was talking about which famous athlete was going to light the flame, and then the job was given to the young aspiring athletes. Youth are so important so I was inspired by the decision to give them the responsibility of the flame.

How did you become interested in hockey, did you not start off in football?

As a youngster, all I wanted to do was play football for Arsenal. Then one day, Arsenal came to my school to take our PE lessons. However, instead of bringing Yeah, unfortunately I didnâ&#x20AC;&#x2122;t footballs, they had hockey sticks with make the final selection but them. To their credit, they coached I was privileged enough that session with so much passion and to watch some of the

enthusiasm that I started to fall in love with the game and started to attend all their after school clubs.

Do you have any favourite sayings or inspiring thoughts to share?

Yesterday is gone so forget it. Tomorrow may never come so do not worry about it.

Today is yours so work in it, to the best of your ability.

Who was your role-model when you were growing up?

My role model was my coach at Arsenal, Freddie Hudson. He was the Head of Sports Development for them so was responsible for taking sport into the community. He gave so much time and passion to us and even came in 3 hours early 4 days a week to do 1-1 coaching for me so I could make the England U16 team. I owe a lot of my career to him and tried to show how much he means to me, by making him my father at my wedding.

You did play at the Youth Olympics in Sydney, Australia in 2007, in which, Team GB came second, only to Australia winning silver. Were you confident you would do so well and was this your first time competing internationally?

I go into every game and tournament believing that we will win; it’s the only way. We had some great players in that team and actually had the chance 42

to win the final. That was my last Junior International tournament. I had played for England U16s, U18s (for 2 years), and for the U21s from the age of 18. I loved it but needed a little break to consolidate the rest of my life.

What role do you find most rewarding professionally; mentor, coach or player?

I love playing hockey; it allows me to express myself. It also allows me to have a greater impact when I do other things like coaching and mentoring.

Although coaching is also something I am very passionate about, mentoring/life coaching is by far the most rewarding thing I’ve done. I have seen first hand the impact it has had on thousands of lives and I’m thankful for the opportunity to be part of the process.

You converted to Islam in 2007 mashAllah. What aroused your initial interest in Islam?

It was just after the 7/7 bombings in London. There was a load of negative press about Muslims and I wanted to know more about what was happening and why. So, I went to a book shop and bought Islam for Dummies by Yahya Emerick, and a translation of the Qur’an.

Did you receive any objections or even rejection from friends or family upon deciding you wanted to become a Muslim?

It was a little hard for some of them at first and there were some heated discussions, but now everyone is fully behind me and can see the positive change it has made in me.

What has been your experience of living as a revert in the UK today and have you always felt welcomed and engaged by the Muslim community?

being consistent, especially during festivities like Ramadan and Eid. What have been your experiences and what would be your advice to people?

Any advice for aspiring athletes?

Figure out what you want to do and then spend as much time as possible around people that are either on the same path I have had a good experience. I made as you or even better, people that have some friends very quickly from the local already been successful in that area. mosque and also had a couple of Muslim Learn as much as you can from them. friends from before I converted. This Everyone has the ability to do amazing meant that I had places to go and people things; it’s just whether we want it enough, to see on Eid. My advice to new Muslims and whether we are prepared to do is to do the same; don’t wait for people whatever it takes to achieve it, inshAllah. to support you, go and make friends and you will have support forever.

What further aspirations do you have?

My experience has been good; the UK is a great place to live as it allows you to truly practice what you believe. I’ve had a load of support from various people and institutions and am very grateful for it. One of the beautiful things about Islam is the brotherhood.

We sometimes hear stories of reverts initially being welcomed into the ‘new’ faith but ongoing support not always

I still dream of playing in the Olympics, so Rio 2016 is something I am aiming for.

I have also set up my own coaching and mentoring business (www.dc17coaching.wordpress.com), so would love to see that become successful through being a benefit to thousands more people.

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43

Food for the Soul Letting Go

‘Ok what would happen if I held it up like this for an hour?’ the professor asked.

asked the professor again.

‘Put the glass down!’ said one of the students.

‘Your arm would begin to ache,’ said one of the students.

‘You’re right, now what would happen if I held it for a day?’

‘Exactly! Life’s problems are something The Professor began his class by holding ‘Your arm could go numb, you might like this. Hold them for a few minutes up a glass with some water in it. He have severe muscle stress & paralysis & in your head & they seem fine. Think of held it up for all to see and asked the have to go to hospital for sure!’ them for a long time and they begin to students ‘How much do you think this ache. Hold it even longer & they begin glass weighs?’

‘Very good. But during all this, did the to paralyze you. You will not be able weight of the glass change?’ asked the to do anything. It’s important to think ’50gms!’….. ’100gms!’ …..’125 gms’ … professor. of the challenges or problems in your the students answered. life, but even more important is to ‘PUT ‘No,’ was the answer.

THEM DOWN’ at the end of every day ‘I really don’t know unless I weigh it,’ before you go to sleep,’ explained the said the professor, ‘but, my question is, ‘Then what caused the arm ache & the professor. what would happen if I held it up like muscle stress?’ this for a few minutes?’

Moral: So, when you start your day The students were puzzled. ‘What today, remember to ‘PUT THE GLASS ‘Nothing,’ the students said. should I do now to relieve the pain?’

DOWN!’

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The Donkey

Pumpkins & Walnuts

A neighbor who Nasruddin didn’t like very much came over to his compound one day. The neighbor asked Nasruddin if he could borrow his donkey. Nasruddin not wanting to lend his donkey to the neighbor he didn’t like told him, ‘I would love to loan you my donkey but only yesterday my brother came from the next town to use it to carry his wheat to the mill to be grounded. The donkey sadly is not here.’

One hot day, Nasruddin was taking it easy in the shade of a walnut tree. After a time, he started eying speculatively, the huge pumpkins growing on vines and the small walnuts growing on a majestic tree.

The neighbor was disappointed. But he thanked Nasruddin and began to walk away.

Just as he got a few steps away, Mullah Nasruddin’s donkey, which was in the back of his compound all the time, let out a big bray.

The neighbor turned to Nasruddin and

said, ‘Mullah Sahib, I thought you told me that your donkey was not here.’

Mullah Nasruddin turned to the neighbor and said, ‘My friend, who are you going to believe? Me or the donkey?’

Nusayba Malik

Sometimes I just can’t understand the ways of God! he mused. Just fancy letting tinny walnuts grow on so majestic a tree and huge pumpkins on the delicate vines!

Just then a walnut snapped off and fell smack on Mullah Nasruddin’s bald head. He got up at once and lifting up his hands and face to the heavens in supplication, said: ‘Oh, my God! Forgive my questioning your ways! You are all-wise. Where would I have been now, if pumpkins grew on trees!’

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45

Sobi’s Beauty Tips…

Beauty Regimes!

What are these I hear you of us have a regime of some ask? Do men have these too? sort. Weekend treatments What are they made up of? that deep cleanse their skin in order to regulate Well, simply put, a lot of their lymphatic and blood the time almost everybody circulation will also kick start you know has a beauty their system on its way to regime, whether they know a smoother and brighter it or not. From those who complexion. Whether rely on the old soap in people actively nourish their the mornings to those who skin properly or neglect it, practice daily routines using this all defines their personal the correct products as well beauty regime. as weekend treatments, all Cleanse, Tone, Moisturise

Like some mantra quietly chanted across all beauty salons; the pivotal core to a healthy daily routine for everyone’s skin, and is practiced twice a day.

Especially for ladies who wear make up, its base 46

should consist of, as with any work of art, a clean palette to begin with. For all those who do not wear make up, including men, a similar routine should be established as part of good skincare practice.

Tone: This can be a spritz or a bottle and again, comes in various ranges.

Always check it meets your skin’s needs, so if you have sensitive skin for example then go for one that is Cleanse: Use a suitable intended for that skin type. cleanser; this will remove It acts to remove any excess any make up, debris or product as well as remove excess oil from the skin any dead skin cells. While surface. See what skin humans shed skin cells all type you have and go for the time, toner acts as that a product that will match helping hand and stops those needs. If your skin them from remaining on the reacts, itches or feels sloppy healthy skin surface. Toner after using the cleanser it also can help to tighten the is not the right product for pores to an extent. you! As for feeling sloppy, you may just have used too Moisturise: This is what much, as a lot of people provides your skin with tend to put a generous its food! It keeps the skin dollop of product on but hydrated, improves the these days many of the texture and can help ones available prove cost make it more supple. effective and only require a Again, it’s best to pick small amount. out a moisturizer that will address the needs of your skin, rather than something

that can create more dilemmas for you. If you have combination skin for instance, then it is a good idea to get a moisturizer thatâ&#x20AC;&#x2122;s for combination skin.

If there is a strong oily zone for instance or a lot of dry skin, perhaps only use the moisturizer intended for a specific area (like very oily/dry skin) rather than all over the face.

Masks & Exfoliation

This usually consists of your once-a-week masks, exfoliations and similar treatments. Make sure to not over-use either of these unless advised by a beautician, dermatologist or a doctor, as these products are designed for deep cleanses, and do exactly that. However overuse of these products or even abrasive use is not

recommended as they could cause scarring and can strip the skin of its natural nutrients and moisture.

Many salons offer a great range of facials and some salons do special offers on them from time to time as many clients choose to get them done regularly, so itâ&#x20AC;&#x2122;s worth checking it out if you have never had one done and feel the difference for yourself over time. Also available for men; so all I can say is donâ&#x20AC;&#x2122;t knock it until you have tried it!

Sobia Ali

Health & Beauty Consultant SobisBeautyServices@yahoo.co.uk

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Masjids Around The World Makkah Masjid

Capacity:

Over 2,700

Location: Leeds, England I am not writing about this relatively small mosque because of the impressive architecture of the building, but due to the work it has done for the community. I am of the opinion that a mosque shouldn’t be just a place of worship; it should also be a community centre. Makkah Masjid received the ‘UK Model Mosque’ award in 2008 to recognise the services it provides for the community. In particular, the activities it provides for women and the youth.

the mosque couldn’t be increased any further. The only solution to accommodate the growing number of worshippers was to build a new purpose built mosque.

Al-Madina Masjid is located in close proximity to the two universities in the city. Therefore, space to build a new mosque was limited as most land was already brought by businesses for commercial ventures.

Thankfully an ideal location within the area was found for the new The Mosque in Leeds was founded purpose built mosque. The Council by the late Professor Hafiz Fateh gave approval for a dilapidated Muhammad. The mosque has humble church that had been left beginnings, similar to other mosques abandoned for many years, to be established in the 1960s and demolished and replaced by another 1970s in England. Two small houses place of worship; the mosque. were purchased and converted into a mosque called al-Madina Construction began in 2000 to Masjid. Renovation and extensions build a multi-storey mosque in the occurred over time until capacity of heart of the Leeds student and 48

Muslim community. The building of the mosque was a challenge due to the site constraints. The small plot of land was surrounded by roads on either side and adjacent to multi-storey flats.

Steel was used to construct the frame of the building to increase the speed of construction and allow for easier installation on site. Makkah Masjid consists of three floors; a basement and two storeys above ground. There are two main prayer halls for the brothers and one for the sisters. The mosque is decorated in a combination of beautifully crafted blue, green and cream coloured tiles. The mosque has three green minarats and a central dome; each is adorned by three gold coloured balls and a crescent moon. The exterior appearance of the mosque is very attractive but the imam of Makkah Masjid, Qari Asim MBE knows the actual beauty is not the exterior of the mosque.

He said, ‘The worshippers who attend the mosque are the actual beauty and charm of the mosque.’

The elegant construction and challenges

of building the mosque have enabled it to win numerous awards; the mosque won the Best craftsmanship award for 2003 and was short-listed for the best building of the year by The Brick Development Association.

The doors of Makkah Masjid were opened by the late Professor Hafiz Qari Fateh Muhammed on 29th August 2003 (1st Rajab). Since the doors opened, the mosque has gone from strength to strength. The imam of the Mosque was awarded the MBE by her Majesty the Queen in 2012. He is the first ever imam in the UK to be awarded an MBE. This is quite an achievement because the imam also works as a solicitor for a leading global law firm, DLA Piper UK LLP. The old mosque, al-Madina Masjid is still open for prayers and events are regularly held for the community. The Muslim community in Leeds is fortunate that they now have two Mosques to perform their prayers and attend events.

Makkah Masjid demonstrates that the building doesn’t make the mosque great; rather the hard work and commitment of

the mosque committee and its followers makes the mosque great.

Zeeshan Arif

Calligraphy in main Dome

Upstairs Prayer Hall

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49

Book Review 50 44

Purification of the Heart: signs, symptoms and cures of the spiritual diseases of the heart

by Hamza Yusuf

This self-help book helps you to identify the black marks in your heart, and eradicate them, in order to ultimately purify your heart as on the Day of Judgment no one is safe save the one who returns to

God with a pure heart (Qur’an 26: 89). Hamza Yusuf bases the whole book on his translation of a poem by Imām Mawlūd that’s called Matharat al-Qulūb; literally translated as “Purification of the Hearts”. The poem is broken down into bits where Yusuf gives an explanation and running commentary of why certain traits are apparent in a contaminated heart.

Near the beginning of the book, Yusuf tackles the obvious well-known traits that affect the heart, including envy, hatred and being ostentatious.

But as you read further on, you come across more intricate and subtle traits that one may not have noticed as it has been taken for granted, and has become the norm within society; an example of this would be mocking others.

Yusuf says the treatment for ridicule is to realize that the essence of mockery is to humiliate people. Those who mock people in this life shall be mocked in the Hereafter, for it is a divine law that God recompenses people with the like of what they have done. Laughter and amusement at the expense of the dignity of others is wholly inappropriate, although it is the staple of the comedians of our day.

Yusuf’s use of variety of different authentic sources to back up his points appeals not just to the Muslim audience but to people of all creeds.

This is exemplified when Yusuf refers to Martin Luther King Jr. and his four stage process to condemn injustice: First stage is that people must ascertain that indeed injustices are being perpetrated.

Second stage is to negotiate, that is, Yusuf’s use of Arabic vocabulary approach the oppressor and demand and his explanation of their roots justice. If the oppressor refuses, allow the traits to be easily defined and become aware of. This leads to [Then go on] the third stage, the genuine heart felt reflection from the stage of self-purification, which starts reader that I believe will inevitably with the question: “Are we ourselves purify the heart once you think long wrongdoers? Are we ourselves and hard about such points. oppressors?”

Another technique that appeals to me Fourth stage, then, is to take action is Yusuf’s description of the physical after true self-examination, after heart, and the medicinal aspects that removing one’s own wrongs before link between the anatomical heart demanding justice from others. we are conscious of and the spiritual heart. This gives a sense of substance To strengthen King’s stages, Yusuf and authenticity to the claims he uses a quotation of the Qur’an that makes regarding purification of implies that if a person oppresses the heart. References to Chinese others, God will send another person medicine, how the heart has a direct to oppress them: We put some connection with the tongue, permits oppressors over other oppressors the reader to understand and guard because of what their own hands what is uttered by the tongue, as it have earned (Qur’an 6: 129). has a direct influence on the heart.

Yusuf goes on to further explain this

point that people that utter things that are not within their hearts are known as hypocrites.

This manual is for everyone; Muslim or non-Muslim, believer or atheist. The author’s use of different components in this manual, systematically allows one to etch away the black dots in their heart, as without the symptoms and diagnosis we cannot get the cure or find the path to a purified heart.

Samina Kauser

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A Disabled Society Mother and child unsupported By friends or family.

Some comment on their specialness And their chance to gain piety, Others whispered at a hidden truth At some long passed infidelity.

The supposed sins of the father Punished by the mighty deity.

Parents seeking treatment near and far.

Yet finding its incurability.

Only then becoming distraught At lifeâ&#x20AC;&#x2122;s apparent duplicity, Ending joyous expectations Seeing his growing dependency.

Hearts shredded asunder At his decay and atrophy.

Not accepting a disabled child, Or any responsibility.

Leaving love and self-respect Guided not by rationality He left wife and son to start afresh To prove his masculinity.

poetry

Born eighteen years ago To a Scot and a Pakistani, First cousins vowing to be true, Joined in holy matrimony.

His coming having no portent All being well in his infancy.

Only a couple of years later Realising his pathology.

The father withdrawing into work, Disappointed and angry.

Unable to face the truth.

Hiding away from reality.

Knowing no English or sources of help, Having no coping or caring strategy, The mother laboured on, Through love and maternal duty.

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Mother and child living off the state, So close to poverty.

Seeking assistance for her child From any statutory body.

Communicating without English Only leading to ambiguity.

Their impersonal services Just Promoting conformity

At school and home Facing true marginality, Colour and creed making him distinct From the white majority.

Situation separating him From the disabled minority.

Impairments causing rejection From his own ethnic community.

Bedridden hours expended In examining history.

He tries hard to understand Life’s justice and equity.

Seeking meaningful answers, Solace and serenity, Yet ever returning to despair, Wholesale regret and uncertainty

All attempts at participation Manifest futility Feared and stigmatised Shunned by peers and society.

Thinking his condition contagious They show only animosity.

His difference too strange An unsurpassable enormity.

The barriers posed by impairment And an indifferent society Invisible but hard as concrete Abounding in their multiplicity, Nurturing rejection and isolation And all manners of impropriety.

Conveying the world’s begrudgement Of deviance to normality.

Turning to service providers Mainstream and voluntary Experts and places of worship Or those working for equality Despite the child’s clear-cut needs Or personal priority They single out impairment, Culture or ethnicity

Barriers restricting life’s joys Life unfulfilled, incomplete, empty, Time spent in futile struggles In seeking meaning and identity.

Not belonging to any world, Lacking wholeness and integrity, That is the lot of a south-Asian Person with a disability.

Now, at the doorway of death, At the threshold of maturity, Unable to communicate, And with breathing difficulty Requiring constant ventilation And remedial therapy.

Confined, restrained, straight-jacketed By his muscular dystrophy.

Imran Sabir

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Recipes Russian Hats Butter cream mini cakes with coconut

Need: For the two cake layers • 12 eggs • 12 tbsp sugar • 10 tbsp water • 3 tbsp cocoa powder • 7g baking powder • 250g flour

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Need: Butter cream • 500ml milk • 5 tbsp flour • 1 vanilla sugar • 150g sugar • 125g butter • 100g confectioner’s sugar

Need: Chocolate glaze • 100 g dark chocolate • 50g butter • 2 tbsp oil • 150 g coconut flour

Maryam Siddiq

For the two cake layers

Butter cream

Chocolate glaze

Preheat oven to 180C. Line two 33 x 34 cm pans with baking paper. Sift together flour, baking powder and cocoa. Beat the egg whites until soft peaks form, gradually add 50g sugar.

Beat the egg yolks and 100g sugar, add water and flour mixture. Mix well until smooth. Gently fold in the egg whites. Pour the batter equally between two baking pans and bake for 20 minutes or until a toothpick inserted in the center comes back clean. Let it cool and cut out small rounds with glass or a cookie cutter.

Combine milk, flour, 150g sugar and vanilla sugar in a medium saucepan set over medium heat. Cook and stir until thick, let it cool. Combine butter and 100g confectionerâ&#x20AC;&#x2122;s sugar and beat until well combined and fluffy.

Add the butter mixture into cooled milk and flour mixture, beating to spread consistency. Spread top of each round with cream, then top with another round. Frost the sides of the cake and roll each cake into coconut flour.

Melt chocolate, butter and oil in a bowl set over barely simmering water. Spread top of each cake with chocolate glaze. Let it cool.

55

National Events

To add your local study circles, conferences, events or courses please email events@fifteen21.com

Birmingham

Leicester

The Zawiya Centre T: 0121 766 8364 W: www.thezawiya.com

Masjid An-Noor T: 0116 262 5440 W: www.idauk.org

Arabic, Tajweed, Youth activities & Study circles for both brothers and sisters, various dates

Monthly Youth Programme for boys, starts first Saturday of each month

Bradford

York

Islam Bradford Centre T: 01274 395521 E: info@islambradford.com

York Central Masjid T: 01904 413 123 E: contact@yorkmosque.org

Study Circles, for brothers and sisters (separate classes), various days & times

Brothers Qur’an Circle, every Friday, between Maghrib and Isha Salah Sisters Qur’an Circle, every Sunday, 11am to Dhuhr Salah

… e u s s I e Next

Cambridge Cambridge Masjid T: 01223-350134 E: cambridgemosque@gmail.com

In Th

Arabic, Study Circles, Qur’anic Studies for both Brothers & Sisters, varies days & times

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Edinburgh Central Mosque T: 0131 343 3802 E: edinburghmosque@hotmail.com

Arabic, Tajweed, Youth activities & Study circles for both brothers and sisters, various dates

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