The Gadfly Vol. XV, Iss. V
“To persuade and reproach” - Socrates, The Apology
November 30, 2011
Pontifical Council for Justice and Peace Urges Major Economic Reform* This is what various media sources reported on when the Vatican issued a note last week entitled, TOWARDS REFORMING THE INTERNATIONAL FINANCIAL AND MONETARY SYSTEMS IN THE CONTEXT OF GLOBAL PUBLIC AUTHORITY. It seems that these various media sources took time to report that there may be a tie between the Church and the actual events that are going on in the world that pertain to the wellbeing of the global population. I would like to discuss with you three things: 1) What some of the things are that the Pontifical Council for Justice and Peace are talking about; 2) How this ties into the events going on around the world in connection with ‘Occupy Wall Street’; and 3) The
value, and sometimes, lack of value behind what the media (at all levels) report. If you google the document that was put out by the Pontifical Council for Justice and Peace you would be able to find a few things that are seemingly unheard of, yet, desired by a majority of people, specifically a call for radical reform of the world’s financial and monetary systems. The document also seems to ask for a type of global authority or overseer who will set and keep moral standards when it comes to the economy and the exchange of money (for various goods). Many of us know of people who are without jobs, are overworked, under-worked, underpaid, or simply thrown into subpar working conditions. At the same time, we see CEO’s making
over a hundred times more than the average employee. Whether or not people see this as just, it appears that the Vatican itself is taking a stand. Cardinal Peter Turkson explains, “We are talking about finding solutions to issues, finding solutions to problems.” The Council reminds us that we, like Christ, are here to serve, and not be served. I am quite sure from having read this that the Council isn’t condemning ‘making a buck’ or two, though it seems to be calling for an ethical approach, one that is quick to rebuke greed. The Council also makes a quick note to point to the mass migration going on throughout the world. People are not finding places with financial security and stability. More and more are on Continued on page 8
To Love One, Is To Love All - A Call to Hear, See and Act – Many people have found that living, worshipping, studying and loving as a student at Franciscan University is an approach to life that is pretty, personal, and fun. This life we enjoy is very beautiful and convenient. We have the opportunity to study things we like and pray with very supportive communities. However, this life of great leisure (i.e. steady paced life, not necessarily a life of minute difficulty), has perhaps led many of us to unintentionally forsake a major part of our personhood, the political part. I think that when one has let go of the political part of our person, we have in our love, a type of imperfection that keeps us from loving at the
more perfect state. Of course, this would imply that we are talking about a Christian love, the love that is most perfect as it is God Himself, as opposed to the secular understanding of love. Christian love requires us to do more than to go about our days remaining focused on the task at hand while dealing with studentship here at Franciscan. To Love one, I say, is to Love all. Love makes “all mankind … brothers and sisters in Christ”. This, though, is more than just appreciating people at a distance. Christian love, instead, “leads to denunciation, proposals and a commitment to cultural and social
projects; [love] prompts positive activity that inspires all who sincerely have the good of man at heart to make their contribution.” (Certainly, political commentators such as Glenn Beck have called the aforementioned activities of love: ‘Nazism’. This is why I highly encourage putting politicians [including Mr. President] and political commentators on the back burner and picking up your copy of the ‘Compendium of the Social Doctrine of the Church’ instead.) Love “faces a vast field of work.” This work includes realizing that “many needy brothers and sisters are waiting for help, so many who Continued on page 4