The Record - April/May 2024

THE

RECORD

MONTHLY MAGAZINE OF THE FREE CHURCH OF SCOTLAND APRIL/MAY 2024 • £2.00

Interim Editor • Sarah Robinson The Editor, Free Church Offices, 15 North Bank Street, The Mound, Edinburgh, EH1 2LS editor@freechurch.org

Mission News • David Meredith Free Church Offices, 15 North Bank Street, Edinburgh, EH1 2LS mission@freechurch.org WfM Editor • Fiona Macaskill 8 Campsie Drive, Glasgow, G61 3HY rfmacaskill@me.com

Do you have surplus copies of Sing Psalms?

The Free Church of Scotland’s Central Office is running low or out of stock of the following Psalmody books: • Sing Psalms with the Scottish Psalter • Sing Psalms Words Only • Sing Psalms Sol-fa If you have surplus copies in reasonable condition that could be returned to the Free Church Office it would potentially save significant reprint costs.

Please contact offices@freechurch.org if you are able to help.

Gaelic Editor • Janet MacPhail 24 North Bragar, Isle of Lewis, HS2 9DA 01851 710354 Seminary News • William Mackenzie Edinburgh Theological Seminary, 15 North Bank Street, Edinburgh EH1 2LS offices@ets.ac.uk Prayer Diary • Sarah Robinson editor@freechurch.org Design & Layout • Fin Macrae @DUFI Art www.dufi-art.com The Record • ISSN 2042-2970 Publisher • The Record is produced by The Free Church of Scotland, Free Church Offices, 15 North Bank Street, The Mound, Edinburgh, EH1 2LS 0131 226 5286 offices@freechurch.org Advertising • Anyone wishing to advertise in The Record should contact the editor.

Details of the church's activities, latest news and people to contact are all available on the church's website: www.freechurch.org

This QR Code will direct you to the digital version of the magazine on ISSUU. Available for 30 days for current print subscribers. iPhone: Open your camera app and hold the lens above the QR Code, it will automatically detect the link which you can click on to open.

Android: Download QR Code Reader from Google Play Store and follow app directions.

The Free Church of Scotland is a registered charity SC012925 • Women for Mission is a registered charity SC03898

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Cover: Photo by Neal Johnson on Unsplash

For Subscriptions • The subscription price for The Record is £33 for 12 editions over two years.

Cheques should be made payable to: Free Church of Scotland. Please contact the offices for overseas subscription costs.

CONTENTS

WELCOME TO THE APRIL/MAY RECORD

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elcome to the second, spring edition of the

04 FREE CHURCH NEWS

record for 2024.

The sheer impossibility of resurrection ought to confront us with a fundamental question: did Jesus rise or not? For Paul, the implications of there being no resurrection were never clearer: “if Christ has not been raised, your faith is futile and you are still in your sins.” (1 Corinthians 15: 17) On the other hand, the spectacular reality that, on the third day, God did the impossible, affirmed once and for all that Jesus had accomplished our forgiveness in his sacrifice. Furthermore, Jesus’ resurrection became the basis for the confidence that we have in his promise that all those who live and die in Christ will one day rise again. On this one event the entirety of the Christian faith stands or falls.

In a sceptical world nothing is less believable than life out of death, yet nothing gives greater hope.

Apart from the more regular features (for which we are immensely thankful), this edition contains some unique pages. One of them gives a helpful breakdown of how denominational funds are spent.

Money is not a topic that ministers like to talk about, but the New Testament doesn’t shy away from the reality that the health of the Church depends on the joyful generosity of its people. From the very beginning, financial contribution was an important component of worship; it was to be done earnestly, lovingly and cheerfully. (2 Corinthians 8: 1-15) As the Free Church continues to pursue its “healthy church” objective, healthy finances, as well as prudent management, are essential, and your prayerful contributions will be spent wisely.

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WfM UPDATE Fiona Macaskill

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IS MINISTRY A DEAD END JOB? Iver Martin

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WORLD NEWS Nicaragua, Burkino Faso, Iraq, Pakistan

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HEALTHY GOSPEL CHURCH CHARACTERISTICS Andrew Giffen

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THIS IS MY STORY: DOWN BY THE RIVERSIDE David J Randall

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OBITUARIES: PROF DONALD MACLEOD, COLIN MACKAY

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LETTERS

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FOOD FOR FELLOWSHIP

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PAGES FROM ADAM'S DIARY: REDEMPTION (PART 01)

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PRAYER DIARY

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BOOK REVIEWS

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MISSION MATTERS David Meredith

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POETRY PAGE Guy R Finnie

We hope you continue to enjoy reading The Record.

If you would like to send in your church news or letters, email editor@freechurch.org •

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CHILDREN'S PAGE

35

THA AN GEAMHRADH SEACHAD Janet MacPhail

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POST TENEBRAS LUX Catriona Murray

Yours in Christ Iver Martin (Standing in for Sarah Robinson)

That in all things he might have the pre-eminence Colossians 1:18 2024

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FREE CHURCH NEWS TEAR FUND DONATION

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he free church of scotland, through its disaster and relief fund, is sending £3,500 to tearfund to support the work being done to alleviate the suffering of those significantly impacted by the conflict in the middle east.

Tearfund is working with local churches and partners to support their preparations and help them respond to the needs of people across the region.

Many are experiencing devastating loss, trauma and overwhelming need. The situation continues to worsen on a daily basis, increasing the number of people being displaced from their homes.

As a church, we bring those affected in the Middle East before the Lord in prayer, and we are grateful to those offering aid and support locally. We are grateful to God for the work of Tearfund, who through local partners are providing aid and support to those suffering greatly.

The Mission Board want to encourage churches in Scotland to continue to pray for these countries suffering in conflict, and to ask for God’s protection and comfort to be known by believers across the global church. Please pray for those who are affected, whether injured, traumatised or grieving. Please pray that Tearfund would be granted wisdom, and opportunity to serve those in need most.

Donations from the Free Church of Scotland’s Disaster and Relief Fund are dependent on donations made towards the fund. •

HOPE CHURCH CELEBRATE 10TH ANNIVERSARY

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elebrations have taken place at hope church

(blackwood

and

kirkmuirhill)

to

mark

their tenth anniversary as a free church of

scotland congregation.

A congregation meal and ceilidh were held on Saturday. On Sunday, the church gathered around the Lord’s Table led by Rev David Court who encouraged everyone to keep their focus on the “gospel of God” (Romans 1:1).

The anniversary has been a time to mark the past — the original members of the congregation came out of the Church of Scotland in 2014 — and to see God’s hand at work in the Hope Church congregation over the last 10 years.

On the morning of Sunday 1st March 2014, 140 or so people met in Blackwood Community Centre for public worship led by Rev Ian M Watson with Rev Andrew Longwe preaching from Joshua 3. There, the Israelites find their way to the Promised Land blocked by the River Jordan. They are told to keep their eyes fixed on the ark of the covenant, carried by the priests. Verse 4 says, "Then you will know which way to go, since you have never been this way before."

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Rev Ian Watson and his wife Kath

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Likewise, the congregation had never been this way before, but if they kept their eyes on the Lord Jesus he would lead them. And indeed, this has been their experience.

Rev Ian Watson said: “Since those early days the Lord has continued to bless the congregation.

“Our first plan was to erect our own premises.

Disused land was identified but access was limited.

Then a house backing onto that land came on the market. It was purchased with a loan from the Board of Trustees and became our manse. An architect was engaged to design a building that would function not only as a church but as a community hub.

“However, there were challenges, not the least of which would be creating access from the main road.

“Then, in the summer of 2016 the owners of the local care home announced they were closing. It’s a modern building set in its own grounds in the centre of the village. Immediately, we realised that with some internal redesigning it could be converted into what we envisaged for the new-build we were planning.

“We approached the owners and they agreed to sell it to us. The keys were handed over on 9th September 2016 and the renovation work began. Phase 1 was the auditorium — a place for public worship. Builders were employed to knock down walls and volunteers spent many hours painting and decorating. Phase 2 created a six-bedroom manse from one of the wings, enabling us to sell the first house and pay off our loan to the Trustees. Phase 3 was completed in 2023 and incorporates two halls (one large, one small) a kitchen, serving area and cafeteria."

“During all this time ministry and outreach were not on hold. Three times a year when the schools are off because of in-service days we hold a one-day club from 9am-3pm. This has led to the establishment of a monthly after-school club.

“Then, in order not to lose contact with those leaving primary school, we started a youth club on Friday nights.”

Kirk session of Hope Church (Blackwood and Kirkmuirhill) with Rev David Court

Ian added: “Our vision to act as a hub for the community has also been realised. During the week our premises are used by a dance school, an art class, and AA, as well as various other organisations on an ad hoc basis.

“In 2021 grants became available for the creation of community gardens. We successfully applied and thanks to a dedicated team of gardeners we now have a beautiful sensory garden full of colourful flowers and delicious vegetables.

“Our focus has not just been on ourselves. The membership of the church in East Kilbride had declined to a point where Presbytery was considering closing it. We agreed to partner with them with a view to revitalising the congregation there under the ministry of Rev Douglas Cranston.”

As we review the past decade the verse that keeps coming back to us is Psalm 118:23: “The Lord has done this, and it is marvellous in our eyes.”

More details about the history of the church can be found in the book “A Sad Departure” by Rev David Randall, published by Banner of Truth. •

PORTREE AND BRACADALE NEW BUILD OPENS

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work truly begins. When God has provided so clearly all that was needed for the facility at Shepherd’s Way to exist, we know that it has a purpose, that he has a plan.

God does not do vanity projects. This should fill us with expectation and excitement, but also with newfound energy for the work of the Gospel.

“We know that no matter what difficulties or challenges we face, ‘our labour will not be in vain in the Lord’. As in the parable of the talents which Jesus told, the Master has put resources in our hands and he expects us to use them for his glory. Shepherd’s Way is not a cosy couch for us to relax in (although sometimes it will serve that

elebrations have taken place to mark the official opening of portree and bracadale free church’s new building, shepherd’s way church.

Professor Bob Ackroyd, Free Church of Scotland Moderator, officially opened the building on Saturday 3rd February. Over 360 people from around the country attended the event. It was an opportunity for the congregation and community to celebrate together.

It follows a mammoth venture to fundraise and build a new church on Shepherd’s Way in Portree.

Rev Donnie G Macdonald said: “The building may be complete, but the work is not over; now the hard

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Mission Director David Meredith said the new build “reflects the creativity of God” and he encouraged the congregation to use the building, look after it and sing in it.

Prof Bob Akroyd said: “Over the years, I have had the privilege of preaching in Portree. It was a particular pleasure to join you on the weekend of February 3 and 4.

I enjoyed seeing the Shepherd’s Way Church in person.

It’s great to have a new building but so much remains the same. You have the same minister preaching the same message. You have the same saviour who is the same yesterday, today and forever. Jesus is mighty to save and he is mighty to sustain. God remains faithful and God’s word remains powerful and true. I know that God has done great things in Portree. It is my hope and prayer that God would use this new building to reach new people with the good news of Jesus.”

During the official opening time was taken to say thank you to some of those who played a significant part in the development of Shepherd’s Way Church. Dr Crichton received a gift in recognition of his time spent as chair of the building committee and the work undertaken as treasurer. Dolina MacLeod was recognised for her time and dedication in obtaining over £100,000 in grants from philanthropic funds across the country. Robert and Mary Macqueen, the team behind the building contractor RK Joinery, led and delivered the building project.

Presentations were also made to Nick Lawton and Colin Armstrong who gave of their time and skills throughout the project but unfortunately were unable to be at the event.

Thanks goes to Peter MacDonald and others who gave their time and skills during preparation for the event and on the day itself.

On Sunday 4th February Shepherd’s Way Church was full for the morning service led by Prof Bob Ackroyd.

Before the evening service a time of fellowship was enjoyed with an opportunity to listen to Donnie G and Bob Ackroyd in conversation about Bob’s life, his work in prisons and his views on the positive future for the Free Church of Scotland. This included the need for more church buildings, more ministers and more church workers across the country.

The Lord’s Supper was observed after the evening service to round off what was a wonderful weekend for Portree and Bracadale Free Church.

During the weekend over £8,000 was raised towards the ongoing loan repayments. Fundraising activities will continue at pace. •

Rev Donnie G Macdonald

purpose), it’s a tool to use to serve our Christ and to serve the community we love, in Jesus’ name.

“As we do so we should expect to see great things happen. Every room, and every chair, and every parking place has a purpose. We must work, we must watch and pray, we must plant and water, and we can do so with the confidence that ‘God will give the increase’.”

Donnie said that buying the site at Shepherd’s Way over a decade ago was an exercise of faith. He said: “We had the land but not much else, other than the faith to believe that one day we would build on it. After many, many, twists and turns, the Deacons’ Court found itself sitting in Charlie Chrichton’s garage one evening deciding whether to sign a contract that would cost much more money than we had. We decided to trust God and exercise faith. Before the meeting ended, we had an unexpected donation of £100,000 – and so the journey began; a journey where over and over again, God provided just enough to pay each bill but never so much as to stop us praying. We felt like we were spectators watching God at work. So much so, that now as we look at Shepherd’s Way Church we can only say, ‘this is the doing of the Lord and wondrous in our eyes’. God did not disappoint.

“As a church family we are closer now than we’ve ever been. We know each other better now than we have ever done. We’ve had the blessing of working together with a common purpose and goal. We have seen body ministry at work where each person was able to use their particular gifts to contribute to the project, and in doing so we more fully realised the beauty of the union we have in Christ. My joy was seeing all that everyone was doing and recognising that you were all doing it for Jesus, and out of your love for him. When we work together in the love of Christ, and because of our love for Christ, it is then we experience the closest fellowship; and it is sweet.”

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NEW CEO TAKES OVER AT BLYTHSWOOD CARE

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lythswood care sees a change in leadership with jeremy ross taking over from james campbell as chief executive of the highland-based charity.

James Campbell served in this role for over 25 years, during which time the organisation developed a stronger commercial footing in Scotland and in Northern Ireland, while building on its links with evangelicals in Eastern Europe to develop educational and community projects.

Best-known to many people for its annual Shoe Box Appeal, Blythswood has published Bible story books for children and Christian testimonies for teenagers in six European languages in partnership with Christian Focus Publications. Blythswood Care is a member of Evangelical Alliance.

Since 2022, the organisation has risen to the challenge of helping people displaced by the war in Ukraine through its network of contacts in that part of Europe. Its partnership with Scottish Emergency Rescue Association delivered 10 fire engines to Ukraine in 2023.

Since October, Jeremy has been chief executive designate, shadowing James Campbell to ensure a smooth handover. A son of the late Rev Jackie Ross, Blythswood’s founder and president, Jeremy grew up in Lochcarron and has considerable knowledge of Blythswood’s past and present activities, having worked for the organisation from 1998 to 2007 and having served as a trustee since 2021. An ordained minister, he has pastored Free Church of Scotland congregations in Aultbea and Poolewe, and in Dunfermline.

At an event at Culduthel Christian Centre, Inverness, in January, Jeremy said that Blythswood had never been an organisation which believed that people’s needs were purely material. Quoting Mark 8:36 he went on:

James Campbell and Rev Jeremy Ross, outgoing and new CEO of Blythswood Care

“How many know God sent his Son to save them? Someone needs to tell them. It is our privilege to partner with local people who tell people in their communities about Jesus and help them out of poverty.”

The gathering was closed in prayer by Lord Mackay of Clashfern. •

BOOKING NOW OPEN!

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ooking has opened for this summer’s teens’ conference.

This annual conference, designed for young people in S5 and S6, is always a time of fun and encouragement and an opportunity to make friends and learn more about God and his word.

It will be held from Friday 7th to Sunday 9th June at Lendrick Muir.

This year, Rev Iain Morrison, affectionately known as “Cheeks”, will be the guest speaker. Iain was recently inducted into Dowanvale Free Church of Scotland as their Assistant Minister. • To book, go to: freechurch.org/teensconference-june-2024

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ooking now open for in a big country rural conference

Book your place at the upcoming In a Big Country rural conference!

It will take place on Saturday 20th April at Dingwall Free Church. There will be a range of engaging speakers and seminars to equip and encourage those in rural congregations. The key speakers will be Rev Ivor Macdonald and Rev Pete Turnbull.

This will be the third annual conference for those in rural settings to meet together, to encourage one another and be equipped. • To book, go to: freechurch.org

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INDUCTION AT HOPE CHURCH LEITH

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wenty two years of ministry in edinburgh marked by compassion for people. This was the

overarching theme of the Lamonts’ induction service on Sunday 28th January at St Columba’s Free Church, Edinburgh. While this service was to induct Derek and Catriona to their new ministry in Leith, it also marked an end of their faithful ministry at St Columba’s. Furthermore, it recognised nearly five decades of Lamont ministry at St Columba’s, as Derek’s father, Rev Donald Lamont was the minister there from 1964 to 1988.

After a reading from Rev Bob Akroyd from Matthew chapter 9, Rev Cory Brock, Assistant Minister at St Columba’s Free Church, preached on the compassion of Christ. “This has been Derek and Catriona’s mark, the compassion of Christ and the love of people. That’s what makes them want to plant a church in Leith at this stage in their lives.”

Cory’s message considered how we can also grow in the compassion of Jesus. “We’ve got to love cities like Jesus did. He went around city to city. He wept over a city, over its lostness. Derek and Catriona love Edinburgh like this. They’re quick to attach to people. Leith is the most densely populated area in Scotland, with more image of God per square inch than anywhere else in the country. We’ve got to have a heart like Christ that’s quick to forgive. Jesus Christ came for people who put him on the cross long before they asked for forgiveness. Derek and Catriona are able to take a lot and let go of things too. They learned that from Jesus.”

Rev Neil Macmillan, of Cornerstone Free Church, gave an exhortation, reminding us that the first thing God revealed to us about his character was compassion. “We know you want to come alongside people. At your great age, you’ll need the strength from somewhere else. It’s God’s love

Rev Derek Lamont and his wife Catriona

that compels. This is a love for the lost, not just for social welfare but for the eternal welfare of the lost. The hope of the city is in Jesus. We’ve all got your back. We’re here to help.”

Derek responded, confirming that they’ll be hanging onto God’s coattails as he goes before them, knowing that the harvest is plentiful. “It’s been a blast. We’re really sad to be leaving, but we’re very excited to be going. You’re in great hands. To God be the glory for his amazing grace.”

Don Macleod shared a word of thanks on behalf of the congregation and reflected on the profound and lasting significance that pastors have on Christians.

“In this place week after week, Derek has stood here and he’s opened his mind and his heart and his soul to us. In doing so, he’s influenced us in ways we might not fully realise.” He also acknowledged Catriona’s deep commitment and duty to serving, with her even insisting on completing her welcome duty shift at the induction service itself. Don closed by using one of Derek’s regular quotes, “it’s better felt than telt.” And so in an attempt to express a fraction of their thankfulness, the congregation presented gifts to this amazing couple who’ve made a huge mark on so many through the compassion of Christ reflected in their lives. •

Induction of Rev Derek Lamont

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CALL ACCEPTED FOR ST COLUMBA’S, EDINBURGH

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new record has been set in what was probably the shortest vacancy in recent

church history .

After a vacancy of just 24 days since Rev Derek Lamont was inducted to Hope Church, Leith, a call by the congregation of St Columba’s Free Church, Edinburgh was signed and accepted by Dr Cory Brock.

The call was signed by an overwhelming majority of the membership, most of whom were present at the well-attended meeting, conducted by the moderator of Presbytery, Rev Alberto De Paula.

In a brief address to the congregation, Cory said that the last thing he ever expected when he first arrived in Edinburgh to study at New College was that he would be the minister at St Columba’s. He looked forward to God doing great things by the power of his Spirit. •

Rev Cory Brock

TWO CONFERENCES ON LOSS AND GRIEF

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Who Mourn. This conference is open to everyone who either struggles themselves with grief or wonders what to say to their neighbour or friend. It will be held at St Columba’s Free Church.

In the morning there will be two sessions: Session 1: Understanding Loss. Through the story of Jesus and Lazarus (John 11), BCUK will take a look at what loss is, why it hurts and our kingdom call to welcome sadness but resist despair.

Session 2: Supporting Those Who Have Lost. This is an opportunity for people to grow in Christhonouring compassion, conversation and the capacity to sit with the sadness of others — a chance to look at how to listen and love people well.

In the afternoon, there will be a range of seminars to look in more detail at particular kinds of loss, opportunities to hear about helpful resources and biblical training — and a chance to ask questions to the speaker team.

The main speakers will be Steve Midgley (until recently senior minister at Christ Church, Cambridge) and Helen Thorne (author of several books, formerly worked at London City Mission) from BCUK. • For more information about the conferences, or to book, go to: bcuk.org

wo conferences are being held in edinburgh in april on the topics of loss and grief.

The events are being hosted by Biblical Counselling UK (BCUK). The organisation is dedicated to helping people, whatever their struggle, receive the support they need. It focuses on equipping and supporting local churches to get alongside people in the struggles of life.

On Friday 19th April there will be an afternoon event for church leaders – Pastoring Those Who Mourn. It will be held at Cornerstone Free Church, 1pm-4pm. This is open to anyone who does pastoral care.

This event will offer ministers, elders, women’s workers and others in leadership the opportunity to reflect on grief and be equipped to walk alongside those who are hurting. Through engagement with scripture, BCUK will be looking at the scope of grief, the spiritual impact of loss, the struggle of mourning, and the skills people can all develop to support others well (whether that’s preaching on loss, preparing for pastoral meetings with those who are bereaved, running a support group or co-ordinating a church-wide practical response).

On Saturday 20th April there will be an event called Grieving with Hope – Walking Alongside Those

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FREE CHURCH OF SCOTLAND FINANCE UPDATE

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he board of trustees would like to thank congregations and individual members for their efforts to maintain remittance levels and mission donations during 2023. Income received during the year was slightly higher

than budgeted, largely due to improved interest rates. Remittance income was slightly below budget and below what was due. Expenditure was also below budget which has resulted in a small surplus for the year. We give thanks to God for his provision of these financial resources. We look to him to continue to supply all that we need in our congregations and as a denomination in 2024.

The Board has instigated a full review of the current remittance system with a view to bringing recommendations for a simpler and more transparent system to a future General Assembly. Although the levy system is complicated, the pie chart helps with understanding how remittances are used and how they contribute to a Healthy Gospel Church for Every Community in Scotland.

Thank you for your financial, as well as prayerful and practical support, at a local and denominational level.

Please note that this update is based on draft unaudited financial figures.•

INCOME AND EXPENDITURE 7,000,000

REMITTANCES PAID/DUE 5,000,000

6,000,000 4,000,000 5,000,000 3,000,000

4,000,000 3,000,000

2,000,000

2,000,000 1,000,000 1,000,000 0

0 2023 BUDGET

2023 ACTUAL

INCOME

2024 BUDGET

2021

EXPENDITURE

2022 PAID

2023 DUE

HOW REMITTANCES ARE USED

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Ministers Stipend

62%

Old Pension Scheme

9%

ETS

7%

Central Costs

7%

Record & Comms

2%

Board of Ministry

3%

Mission Board

6%

Camps

1%

Church Planting

3%

APRIL/MAY

SOCIAL MEDIA

BY SIMON KENNEDY

D

on Facebook alone! The video by David Meredith, Mission Director, was certainly a persuasive call to action, encouraging everyone to pray for the revitalisation of churches and the planting of new ones. However, it is likely that a bot farm targeted our post, inflating the numbers! The surprisingly popular post did highlight the impact and reach that social media can have.

Twitter (now X) is another vital communication platform for us. While our follower count may not rival our Facebook channel, we do have over 4,500 followers. We keep it relatively low-key here, trying not to be drawn into some of the more colourful conversations that take place on the platform.

Beyond the metrics lies the essence of our mission: to spread the message of Jesus Christ and the work of the church in the digital world.

Whether through a heartfelt testimonial shared on Instagram or an update on local outreach events, we embrace the positive side of social media to reach the online community with the church’s work and the truths of the Gospel. •

id you know that people from all over the world keep up to date with what ’ s happening in the free church of scotland through our

social media ?

With the big three social media accounts: Facebook, Twitter and Instagram, the Free Church is no stranger to the online world of tweets (X’s?), likes and shares. This month, we’re taking a closer look at the numbers to see who’s engaging with us and where.

It may come as no surprise that Facebook is the platform where most people engage with our content. With over 7,000 followers, people from as far away as Brazil, Australia and Uganda log on to like and share our posts. Closer to home, Stornoway, Inverness, and Edinburgh make up most of our local engagers, with a 17.8% share.

At the same time, Glasgow, Portree and Aberdeen are the second largest grouping, making up the next 7%.

More women engage overall, but men aged 18 to 54 are more likely to engage with our posts.

Women in the over-55 bracket are the largest demographic, with 21.7% of the overall share.

Across on Instagram, of our 2,000 followers, those in the 18 to 44 age bracket figure highly in our stats, with men leading content engagement overall.

There’s also the chance to engage with our video content on Facebook and Instagram. This year saw one of our videos go viral (at least for us) with 2,500 likes, 207 comments and 66 shares

Follow us today!

Facebook @freechurchscot Insta @freechurchscot X @freechurchscot

FREE CHURCH YOUTH CAMPS LEADERS' MEETING

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n saturday 9th march the free church youth camp team leaders came together in inverness to pray, plan and prepare for the summer

ahead. 12 team leaders travelled from across Scotland

to be there, with a small group meeting on the Friday evening to enjoy a meal together. Rev David Meredith and Robbie Sweet also joined with FCYC to share and to teach.

Rev David Meredith opened the day with a short devotional looking at Psalm 126. Donald and Mairi, FCYC Supervisor and Coordinator, then gave some brief updates for the summer ahead. David Meredith then led the morning session looking at servant hearted leadership, focusing specifically on the example from Jesus in John 13. There was then an opportunity to share and discuss this servant hearted leadership in practise from a FCYC perspective.

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Happy Campers! Oswestry Juniors 2023

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Over the lunch break everyone enjoyed the chance to get to catch up with old friends, get to know some new faces better, and to share how everyone is getting on in their preparations for camp.

In the afternoon Robbie Sweet took the group through a development framework for camps, focusing on the gospel truths that the FCYC mission is based on, and how that shapes every aspect of planning and preparation for camps.

Mairi Beaton, FCYC Coordinator, said “We are so grateful to David and Robbie for joining us and sharing

practical advice to help equip our Team Leaders.

We are also deeply indebted to our incredible Team Leaders that dedicate so much time and effort to the work of FCYC. We hope and pray the day was a blessing to them and that it will have given everyone a renewed enthusiasm for the summer ahead.”

The next date in the FCYC calendar is the Leaders’ and Cooks’ Day in Smithton Free Church on the 27 th April where all FCYC Leaders and Cooks will join together for further prayer, teaching and fellowship. •

WfM NEWS

BY FIONA MACASKILL

I

information and keep an eye on our webpage and socials for more on how to buy tickets. Spaces will be limited at this event so we would encourage you to book early so that you are not disappointed.

Cookbooks are continuing to sell well and unbelievably we may need to look at reprinting for the second time before the year is out. Please look at buying them online via our website if you need gifts, it’s never too early to think about Christmas!

Please do remember our Support a Volunteer fund if you, or someone you know is going away on a mission or camp this summer. We can help with a grant towards travel costs. You can get further details via the website. We are also looking to give small grants to help congregations with projects through our Heart for Home fund. We have paid for coffee makers, table tennis tables and many other things in the past. • Get in touch: Facebook: @womenformission Instagram: @womenformission Website: womenformission.org

t is so encouraging to hear the birds singing in the morning, see the spring flowers pushing their way through the soil and feel the warmth

of the sun on your face as you walk out on a late february morning. Every year it feels like spring will

never come in the depths of a rainy January day in Scotland, yet every year I am surprised by the speed of the nights stretching and the prospect of a longer evening just round the corner. We have a good God who loves to lift our hearts with the beauty of his creation even in the darkness of a Scottish winter. As we look ahead this year there is much to look forward to and we would like to encourage you to put some dates in your diary: The first date for your diary is “The Big Get Together” (aka the Annual meeting) which will be taking place in Livingston on Saturday 18th May at 2pm. We would love to see as many of you as possible along. If you intend to bring a group please do get in touch via the usual channels to let us know. We will be providing a delicious afternoon tea as usual and we want to make sure there are enough cakes to go round! We will hear from some of our projects, past and future, and we will be launching the 24/25 project. If you have money that you have raised for our current project “Breaking Barriers” then it would be helpful if you could get that to us before then so that we can give an updated figure (although we can still accept funds for a short period after the meeting).

We are very excited about our conference in Inverness on Saturday 21st September on the theme of Equipping Women. Our main speaker will be Sharon Dickens, the Director of Women’s Ministries with 20schemes. She has written several books including Unexceptional: Ordinary women doing extraordinary things through God, one story told through different voices as women with ministry experience from across the globe collaborate to share their wisdom, insight and practical advice on how they minister in their communities. Watch this space for more

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IS MINISTRY A DEAD END JOB?

BY IVER MARTIN PRINCIPAL OF EDINBURGH THEOLOGICAL SEMINARY

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God’s people need in the church. If we believe that the Bible is God’s message to people in every age, then we have to believe that God is still speaking today, despite all of the challenges. While companies, institutes and governments will come and go, and while society may well presently dislike the gospel, the church has a promised future, one worth investing in. This means that, as ministers pastor their flocks and faithfully expound the Bible every Sunday, God is working and lives are changed through the “ordinary means of grace”.

Ministry then, is not a career. It is a vocation – a calling. More than that: it’s an adventure in which we don’t know where we’re going to end up and what the excruciating and exciting challenges will be. More than that: ministry is a huge lifelong commitment which requires faith, patience, stamina and wisdom.

If the Free Church of Scotland is going to continue to plant churches and revitalise existing ones, we’re going to need evangelists, preachers and pastors who are prepared to leave careers behind and make a huge sacrifice in obedience to what they believe is God’s calling. The church needs humble, skilled, enthusiastic, passionate, godly, and experienced men with maturity (and good humour) to take the lead and submit themselves to his service, in faith, believing that their labour will not be in vain.

Jesus’ command that his disciples pray earnestly that God would raise up workers in his harvest field places an important responsibility on the whole church in every age, one which perhaps we need to rediscover.

As we do so, we are reminded and enthused by his vision of white harvest fields which need labourers.

And while nobody ought to apply for ministry unless he is persuaded that God is drawing him into this unique vocation, equally, nobody should discount the possibility that God is calling him unless he is persuaded otherwise. Which means that our younger people need, as never before, to earnestly ask God how they may use their gifts in his service.

Jesus loves his church so much that he gave his people ministers. There is no greater joy than to be God’s gift to his people, whatever the difficulties. •

here was probably a time when ministry was more attractive than it is today.

For one thing, a general social respect meant that the church had an important place in the community.

Today, churches that hold to and preach the Bible are more likely to be misunderstood, marginalised, and dismissed as out of step with popular, progressive thought. In the past, ministry was also simpler, with a clear focus on the pulpit. Today, ministers have to be more versatile, with a willingness to diversify into a range of tasks, even if they feel they don’t have the skills.

It’s perhaps not surprising then that there appears to be a reluctance among young men to commit to a life in ministry. These hesitations range from perceived complexities, fear of the unknown, uncertainty over what exactly the work might involve and fear of failure. A recent seminar noted that the most likely point at which drop out may occur is within the first two years of ordination, mainly because the reality of ministry did not match expectations. For some, ministry is even perceived as a “dead end job”.

There is a sense in which this is true. Despite at least four years in training, there are no promotion prospects as there are in other professions.

Furthermore, it’s possible to spend an entire ministry in one location, preaching to the same congregation for thirty, or even forty years. Today’s ministry is also fraught with uncertainty. Many of our young men are beginning in churches that barely exist and that have no guarantee of continuation.

All it takes is for a couple of families to move on and their church will cease to be financially viable.

Then there is the week after week challenge of staying prayerful and fresh in the pulpit (or behind the lectern!) Add to that conflicting personalities and expectations and you have all the makings of melt down; these are the kind of challenges that aren’t found anywhere else. Machines can be fixed quickly; humans take a lot longer!

But the reality is that ministry itself is unlike any other profession. When John Piper famously said, “Brothers, we are not professionals”, he was absolutely right. There is no higher calling and no greater privilege than to provide the teaching, nourishment, support and encouragement that

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WORLD NEWS AMERICAS AFRICA EUROPE ASIA AUSTRALASIA

NICARAGUA CLOSES 250 EVANGELICAL MINISTRIES Christianity Today When Hurricanes Hilary and Idalia flooded Nicaragua’s coast last August and September, evangelical ministries in the country stepped up and served.

President Daniel Ortega and his wife, vice president Rosario Murillo, had expelled the Red Cross from their country last July after the organisation had criticised the country for its inhuman treatment of prisoners. The departure had left a gap in humanitarian aid for the country.

Mountain Gateway, an American missions and development agency was one of many that helped organise a major event that started out by providing emergency aid like food, clothing, and medicines, and continued as a major evangelistic campaign where thousands heard the proclamation of the gospel.

The event, called Buenas Nuevas Nicaragua, united more than 1,300 evangelical churches from 13 of Nicaragua’s 15 departments in a massive two-day evangelistic event in the capital, Managua, last November. Local news estimated that up to 300,000 people attended the gathering, and despite ongoing tensions between the Ortega administration and churches, a pro-government publication even highlighted the event.

But the gathering’s success in sharing spiritual encouragement and provisions ultimately had little effect on softening the government’s latest crusade against Christian ministries.

Since 2018, the Ortega administration has imprisoned and exiled Catholic priests who have criticised the regime. But as the population of Nicaraguan evangelicals has grown, so has persecution of the evangelical church. A report recently published by Christian Solidarity Worldwide registered 310 severe violations of freedom of religion or belief between November 2022 and January 2024, and according to Nicaragua Nunca Más, since 2018, the government has closed a total of 256 evangelical organisations, with the majority shutting down in 2022.

Weeks after Buenas Nuevas Nicaragua, the government ordered the closure of Mountain Gateway’s 10 churches and arrested 11 of their pastors, accusing them of money laundering. Nicaraguan authorities have cited this reason numerous times in the past. Since 2018, it has closed 3,390 non-governmental organisations (10% of them foreign) for “money laundering,” according to the Inter-American Commission on Human Rights. In 2022, the government shut down 20 evangelical churches on similar grounds.

One pastor in Managua said: “The government is afraid the church will unify and produce a candidate who will win the elections. That is why they were afraid when Mountain Gateway gathered hundreds of thousands of people in a single event.” • For the full article go to: https://tinyurl.com/5yssa83k

BURKINA FASO CHURCH ATTACK LEAVES 15 DEAD Christian Today/BBC News At least 15 people have been reported dead after an attack on a Catholic church in Burkina Faso on Sunday 25th February.

The attack happened in Essakane village, in Oudalan province. The area lies close to Burkina Faso’s border with Mali in the north-east of the country. The BBC reports that gunmen carried out the attack during a Sunday service at the church. Abbot Jean-Pierre Sawadogo said that 12 people were killed instantly and another three died later in hospital. According to the report, it is suspected that the gunmen were Islamist militants.

Churches have been increasingly targeted in Burkina Faso as Islamist groups with links to al-Qaeda and the Islamic State have taken hold of parts of the country. More than a third of the country is currently under the control of insurgents, while the government is a military dictatorship.

Burkina Faso ranks 20th in the Open Doors World Watch List of top 50 countries where Christians suffer the worst persecution owing to the spread of Islamic extremism, political instability and widespread displacement.

There are an estimated 5.3 million Christians in the country, out of a total population of just under 24 million.

“Burkina Faso used to be the epitome of religious cohesion, but Islamic militant influence has managed to erode much of the peaceful coexistence between Muslims and Christians,” said Open Doors. •

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PAKISTAN SUPREME COURT TAKES UP CASE OF JARANWALA CHRISTIANS AS IT DISMISSES OFFICIAL REPORT ON RIOTS Barnabas Aid Pakistan’s Supreme Court has rejected the Punjab government’s interim report on the anti-Christian riots that devastated Jaranwala in August 2023, describing the document as “worth throwing in the trash”.

The remark was made by the Chief Justice of Pakistan, Qazi Faez Isa, on 13 February as he headed a threejudge bench hearing a petition filed by the Christian community seeking an inquiry into the events of 16 August when a Muslim mob rampaged through the city’s Christian area.

The petition, which was taken up by the court, says the rights of minorities will be in jeopardy unless the facts about the violent attacks are established, as well as the extent of destruction caused.

The petition noted that “never in the history of Pakistan have so many churches/worship places been destroyed in a single incident in a single day”. At least 24 churches and several dozen smaller chapels were set on fire, and the homes of more than 100 believers were burned, looted or vandalised.

The Supreme Court stated that Punjab police knew the people involved in the violence but were afraid to name them.

It gave the authorities ten days to submit a new report, and warned that if the new report were unsatisfactory, the court would dismiss or suspend officials.

Chief Justice Isa lamented that police did not try to stop the mobs but acted like silent spectators to the violence. “By failing to stop the attackers, the police undermined public confidence in themselves,” he said.

“Apparently the Punjab police appeared intimidated by the attackers.” He added that many in Pakistan complain about Islamophobia in other countries while they are themselves involved in mistreating people from minority religions.

The court noted that the government and media must play their roles in combating extremism, violence, terrorism and hatred. The media, it said, should be mandated to publish special messages promoting religious harmony.

The court gave the Punjab government two months to submit a report containing details of all the places of worship belonging to minority communities. It adjourned on 13 February for an indefinite period. •

CARDINAL WARNS OF FRESH CHRISTIAN EXODUS FROM IRAQ Premier Christian News The Patriarch of the largest church denomination in Iraq is sounding the alarm on a fresh wave of Christians leaving the country. Cardinal Louis Raphael Sako, leader of the Chaldean church in Iraq says a hundred families from Qaraqosh alone have fled in recent months while dozens from other cities have followed suit.

Iraq’s Christian population has shrunk by over 75 per cent since the war in 2003, as many have suffered extreme persecution.

The cardinal blames the most recent migration on a lack of stability and equity for Christians in the region: “Attacks on Christians are still continuing: on their skills, their jobs, the seizure of their properties and cases of forced conversion of their religion by ISIS or others,” Sako said, adding that the government have failed to preserve the rights of Christians there. “It is not serious about doing justice to Christians. They keep saying pretty words without action.”

In 2023, Iraq’s president Abdul Rashid revoked a decree recognising Sako as head of the Christian Church in Iraq. Sako sought to overturn the decision, but had his case dismissed by Iraq’s Supreme Court.

Matthew Barns, Iraq specialist for charity Open Doors tells Premier Christians are being “squeezed out” in all areas of society: “There’s a demographic change taking place in the Nineveh Plains where many Christians are living – people from a Muslim background take over their ground, their properties, their houses, sometimes in a legal way, but often also not that legal.”

Barns says Christians have also lost their seats in Parliament: “The Iraqi government decided that the seats reserved for minorities in the Kurdish parliament, are not constitutional. So another point that Christians are not recognised anymore in the country.”

The stream of Christians leaving the country is also having a negative impact on churches there, according to Barns who says church members and leaders are “demotivated” as their buildings become increasingly empty.

Open Doors is calling for the government to recognise Cardinal Sako’s position, reinstate parliament seats for Christians and to protect the land and welfare of Christians living in Iraq. “[We ask] that the government stands strong against all kinds of violence against Christians, and that there’s no impunity for those who will persecute Christians or mistreat them,” Barns added.

Iraq ranks at number 16 on the Open Doors list of 50 countries where Christians suffer the most extreme persecution. •

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Healthy Gospel Church Characteristics: A Video and Discussion Series

BY ANDREW GIFFEN

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he vision of the free church is of a healthy gospel church for every community in scotland. But one of the questions we have been asked is “What is a

healthy church?”

People have said they really like the vision, they are positive and enthusiastic about it, but some people are unsure what a healthy church looks like, and what part they can play in growing spiritual health. To help bring some clarity to that, and to allow us to explore together how we can play our part in an increasingly healthy church, we have created a video and discussion series for small groups and leadership teams.

These resources have recently been made available on the Free Church website.

In the opening session it is suggested that the place to begin in considering the characteristics of spiritually healthy churches, is in thinking about Healthy Christians. Spiritually healthy individuals will be growing in their relationship with God, getting to know him more, loving him more deeply, being transformed day by day by the Holy Spirit into the likeness of his Son. Many of us though don’t feel that healthy spiritually. There are ups and downs on the Christian journey and some of us are perhaps particularly conscious of our struggle with sin or are feeling discouraged or knocked back by the circumstances of life. In such a situation, it is helpful to remember the great cloud of witnesses who have gone before us, and to reflect on their example (Hebrews 12:1), but it is also helpful to recognise the importance of the local congregation. We need one another to encourage us in this Christian life (1 Thessalonians 5:11, Hebrews 10:24-25). As Christians we are not supposed to be following Christ in isolation, rather we follow him as members of a Healthy Congregation.

There are many references in the Bible to the importance of meeting together, encouraging one another, supporting one another, spurring one another on in the Christian faith. Healthy congregations help people come to know God better in the community of believers.

So, if what we are aiming for is both healthy Christians and healthy churches, what might be some of the specific characteristics that we would expect to see?

There are many different definitions or models of a healthy church that we could look to. In our Reformed Tradition we could look to Calvin’s Institutes and his definition of a true church. He said “Whenever we see the Word of God purely preached and heard, and the sacraments administered according to Christ’s institution, there, it is not to be doubted, a church of God exists”. Preaching of the Word and the

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Administration of the Sacraments. Or we could take a modern-day model such as Mark Dever’s 9Marks or the Natural Church Development characteristics. Or we could turn as others have to Acts chapter 2, verses 42 to 47 and list the qualities of the early church as they are described there.

There is probably no right or wrong answer to how health is defined, or what model is used, as long as our understanding of spiritual health is consistent with what the Bible says in relation to the church. Many Free Church congregations and ministers in the last year or so have been doing sermon series, and Bible studies and away days, looking at different aspects of spiritual health, and they will have come up with their own particular list or model. Some of our church leaders have appreciated that flexibility to adapt the healthy gospel church vision to their local situation. So, the model that we are offering in the video and discussion series is primarily for the benefit of those who are lacking clarity, or are unsure what part they can play in growing spiritual health.

In the model, we suggest seven characteristics of healthy Christians and healthy churches. Churches with Jesus Christ and the Christian gospel at their centre. The seven characteristics outlined in the series are Healthy Preaching, Healthy Worship, Healthy Prayer, Healthy Mission, Healthy Discipleship, Healthy Relationships, and Healthy Leadership. We look at each of those in turn, with opportunity for discussion in small groups and leadership teams.

We very much hope people throughout the Free Church will be able to have a conversation about this material with others in their congregation. But even on your own, as you think about your own spiritual health, what do you think are the key things that contribute to that? And what do you think makes for a spiritually healthy congregation? Is there something you could do to encourage that?

Under the Lordship of Jesus Christ, we want to see increasingly Healthy Christians, Healthy Congregations, and a Healthy Denomination. That together we would see A Healthy Gospel Church for Every Community in Scotland. • To download the studies and view the introductory videos, go to the Free Church website: freechurch.org/healthy-church-characteristics Andrew Giffen is the CEO of The Free Church of Scotland

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In the This Is My Story devotional series, REV DAVID J RANDALL imagines what it might be like if we could interview some Bible characters. Hebrews 11:4 says of one character, ‘though he died, he still speaks’; may these ‘interviews’ encourage us today in trusting, loving and serving the Lord Jesus Christ, the Character of the Bible.

Record: Lydia — one of the first Christian converts in Europe. We’d love to hear how it all came about.

Lydia: Well, I was living and working in Philippi at the time when Paul, Silas, Timothy and Luke visited the town on one of their missionary journeys.

Record: But you weren’t really from Philippi, were you?

Lydia: No, my hometown is Thyatira across in Asia Minor, which is where my business interests started.

It’s known for its fabrics industry, especially using the purple dye (a popular colour among the Roman upper classes) of the madder plant. I was a rep in Philippi, and thankfully the company had done well.

Record: And how did you first meet Paul and the others?

Lydia: Philippi didn’t have the ten Jewish men necessary for there to be a synagogue, so a group

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of us women used to gather on the banks of the Gangites every Sabbath for prayer. One time these four men joined us by the riverside, and they spoke about someone called Jesus; they explained that he was the promised Jewish Messiah and also the Saviour of all who believed in him, whether they were Jews or gentiles.

Record: And you were a Jewess?

Lydia: No, but I and some others had been attracted to the religion of Judaism. We could see that there wasn’t any reality in pagan or Roman gods and idols, and we were drawn to the Jewish faith in the one God. And the more we heard from these missionaries, the more I felt as if my heart was being opened to their message.

Record: And so you responded to the gospel you heard that day.

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Edward Irvine Halliday (1902-1984) "St Paul Meeting Lydia of Thyatira",Victoria Gallery & Museum, Liverpool

THIS IS MY STORY: DOWN BY THE RIVERSIDE

Lydia: I did indeed. The Lord opened my heart and right there by the river I prayed and asked him to forgive my sins and reign in my life.

Record: As simple as that?

Lydia: Well, in a way it was simple, but it was going to make a big difference in my life. It was no longer going to be Lydia first but Jesus first. Paul had explained to us that the Jesus who forgives and saves is also the Master who calls us to follow him and obey him.

Record: And then there was your baptism.

Lydia: Yes, Paul explained about it being a symbol of a new beginning. When I went under the water it was as if I was dying to my old life, and when I came up it was like entering into a new life altogether. It was a time of great rejoicing for all of us.

Record: All of whom?

Lydia: Well, for my household as well, because they also heard the gospel and came to believe.

Record: You mean you had servants?

Lydia: Well, I said things had gone well in the business and I was able to give employment to some people.

Record: And did your household include children?

Lydia: Yes — ‘my whole household’; Paul’s message was about a new covenant and children are included.

They too belong within the family of God. After all, it’s not our faith that saves us but God’s grace, and baptism is all about the message of that grace.

Record: And after all this, I believe your sizeable house became the base for the new church of Philippi.

Lydia: I was delighted to have a place large enough for that. It was great to learn more from Paul and the others as we studied the Scriptures together and as they helped me in my understanding of the truth about Jesus — his life, his atoning death, his resurrection, and the promise of his return.

Record: And wasn’t it to your house that they returned after their famous experience in the Philippian jail?

After what happened, they must have been battered, bruised and exhausted, and what a relief it must have been to return to your house.

Lydia: I was delighted to be able to help.

Record: Remind us of how they ended up in the town jail in the first place?

Lydia: Well, it started with a poor slave girl, who followed Paul and the others and kept shouting out, ‘These men are servants of God and they are proclaiming a message of salvation’. That was true, but the problem was the way she was saying it.

She was raving and clearly demented. It went on for several days until eventually Paul, in the name of Christ, commanded an evil spirit to depart from her, and it did. Suddenly, she was transformed — no longer a wild uncontrollable creature but now a calm girl in her right mind.

Record: You would think that would please everyone who heard about it.

Lydia: You might think so, but it didn’t please her ‘owners’; she was a slave who belonged to some people who were making money out of her fortune-

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telling. So, when their source of income ceased, they stirred up trouble and the magistrates got hold of Paul and Silas, who were beaten and imprisoned.

Record: I don’t suppose the Philippian jailhouse would be a haven of comfort.

Lydia: No, and despite being Roman citizens they’d been beaten and had their feet in the stocks. But at midnight they were singing hymns of praise to God. It must have been very different from the sounds the jailer was used to hearing. Some of the other prisoners told them to shut up, but then suddenly everything was in chaos as an earthquake struck the city.

Record: And that’s when the jailer became terrified; wasn’t there something about jailers who lost their prisoners being liable to receive the punishment the prisoners should have had.

Lydia: Yes, he thought he might as well do away with himself, when Paul and Silas stumbled through the rubble and stopped him. He asked them what he could do to be saved, and right there, in the ruins in the middle of the night, Paul and Silas told him about Jesus.

Record: But didn’t he mean he wanted to be saved from punishment and possible execution?

Lydia: Perhaps, but Paul and Silas spoke about something even more important than that, and the upshot was that the jailer washed their wounds and gave them a meal. And with some of the water he was baptised along with all of his family.

Record: It must have seemed quite incongruous in that setting and in the wee small hours.

Lydia: Incongruous maybe, but wonderful. And then next morning the town magistrates sent an order to release Paul and Silas quietly.

Record: Good news for them.

Lydia: Yes, but Paul wanted it made clear that Christians are not lawbreakers and criminals; I’m sure he wanted to clear the way for further Christian witness in the town. So he threw in the fact that they were Roman citizens. Next thing, the magistrates came in person to apologise and politely invite them to leave town.

Record: And did they?

Lydia: Yes, but first they came back to my house where we had a time of fellowship before they moved on to plant the gospel elsewhere. The jailer was there, and so was the girl who had been delivered — what a mixed bunch we are. But that’s the glory of the gospel. It’s one of the things that amazes and impresses people about the Christian fellowship — the fact that such different people, who wouldn’t have much in common otherwise, are all one in Christ Jesus. • David J Randall retired from pastoral ministry in 2010 and is a member of the Free Church congregation in Broughty Ferry. He has served in a number of locumships, still preaches regularly, and has written several books.

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PROFESSOR DONALD MACLEOD (1940-2023)

BY ALEX J MACDONALD

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onald macleod was the people’s theologian

and a prince of preachers. He had a towering intellect, precision of thought and language and a theological acumen second to none. But like his Master, “the common people heard him gladly”.

And the focus of all his theology and preaching was Christ and him crucified.

Donald was born in Habost, Ness, Isle of Lewis, on 24th November 1940. He was the first son of Donald MacLeod, a joiner, and of his wife, Alice Thomson.

The family moved to Newmarket, Stornoway, in Donald’s childhood.

Donald and his friends played football and even constructed a serviceable cricket pitch on the moor.

He also sang in the Laxdale School Gaelic choir at the Mod in Edinburgh in 1950. He never lost his love of Gaelic song.

The family household was a believing home, a home where family worship was kept morning and night, and they walked into town to worship in the vast Free Church congregation, under the ministry of Rev Kenneth MacRae. Donald recalled fondly the influence of the many visitors to the family home, men who had been on active war service, but who loved to discuss the truth of God and who treated him kindly: ‘From my earliest years I wanted to make these people my people.’

On leaving the Nicolson Institute in 1958, he studied in the Faculty of Arts at the University of Glasgow, and he attended Partick Highland Free Church. Within months, though, he experienced a profound spiritual crisis — in the form of awful, tormenting atheistic temptation in which he lost, or seemed to lose, all his faith in God. It is unclear how long this condition lasted; but during that time he still prayed and stuck with God’s people. And, above all — driven to find answers — he read theology like a starving soul. Eventually God took him out of that pit and placed his feet on the Rock. The search for truth ended in Christ.

No one can understand Donald Macleod without grasping the defining importance of this period. It gave him a consuming focus and industry in study.

It also gave him a tenderness for those to whom he preached – lending a profoundly pastoral note to all his pulpit labours. And it gave him the passion and persuasiveness that Martyn Lloyd Jones has aptly described as ‘logic on fire.’

Donald graduated in 1961 and began training for the ministry at the Free Church College in Edinburgh.

His mother initially was horrified: ‘You’ll spend your life in people’s mouths,’ she said, words that proved strangely prophetic! He studied theology under the redoubtable Professor Roderick Finlayson. And he attended the packed congregation of St Columba’s, where he met his future wife, Mary Maclean from Shawbost in Lewis.

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On completion of his theological education in 1964 he was called to the congregation of Kilmallie in Lochaber, being inducted, he gleefully later recalled, on Guy Fawkes Day! Donald’s ministry in Kilmallie was at a time of huge change in the area with the building of a pulp mill at Corpach. It was a time of growth and prosperity, and the Free Church congregation of Kilmallie benefitted.

During those years, Donald became an associate editor of the Banner of Truth Trust magazine, but by 1972 he was beginning to question some of the traditions, and in an article in the Banner Magazine he criticised the Textus Receptus (the Greek text underlying the Authorised Version), which inevitably caused much controversy.

He accepted a call to Partick Highland in Glasgow and was inducted in October 1970. Partick Highland was then a predominantly Highland and Island, Gaelic speaking and blue-collar congregation with huge attendances.

One of the issues that had to be confronted was the need for more English services. Donald introduced change so that the services were predominantly in English and communions were in both Gaelic and English. This was highly controversial in some circles, but for Donald the priority was reaching people with the gospel of the Lord Jesus Christ, even if it meant that he was regularly preaching five or six times a week.

In 1977 he was appointed Editor of The Monthly Record, a post which he held for the following 13 years. This was a remarkable period in Donald’s life. It has been said that ‘Donald Macleod’s tenure of the monthly magazine of his denomination… earned him a place among the leading social and religious commentators and columnists of the turbulent 1980s’.

Some of his views were too left-wing and radical for some people both within and outside the denomination, and the Letters column was full of critical responses. That Donald was willing to publish hostile correspondence without comment is a credit to his magnanimity as editor.

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His editorials and articles in The Monthly Record kept many of us going from month to month (particularly those of us in the ministry). Our spiritual commitment was revived, our vision renewed, and we felt indeed we could do all things through Christ who strengthened us.

In 1978 Donald was appointed to the chair of Systematic Theology in the Free Church College. As well as lecturing, he performed many other duties in the College, including that of the Principalship from 1999, for over three decades all told.

This was a seminal time for the students who benefitted from his lectures. The following are some of the comments of his former students: his ‘lectures on Christology carried a special gravitas that impressed upon his students an overwhelming sense of the beauty and magnificence of Christ’; ‘he was in his prime, a teacher of theology without peer in the United Kingdom, whose classes often became theatres of worship’; ‘I learned more from Donald’s lectures than I did from any other teacher, anywhere, ever’; ‘Donald spoke to us about the need to aim at high standards and to make people long for – he would say ‘make it a high day for your people’.

Donald’s academic standing in Scotland was recognised in 1999 when he was appointed a visiting professor in the University of Glasgow, and on the international scene Westminster Theological Seminary conferred on him the Doctorate of Divinity in 2008. But one of his greatest achievements was to win degree-validated status for the Free Church College with the University of Glasgow at the beginning of the new millennium. And his massive influence on the Free Church is demonstrated by the fact that everyone in the active ministry of the Free Church in 2011, apart from three, had been trained in theology by him.

Throughout this period Donald went through great personal struggles. He was at the centre of the controversy in the 1990s that threatened to destroy the Free Church of Scotland. During those years, Donald Macleod was under pressures that would have destroyed many of us. It is a testimony to the grace of God that he survived and amazingly during those years wrote some of his greatest theological works.

His journalistic output was also phenomenal.

Although writing occasional articles for national newspapers, such as The Scotsman and The Observer, his major journalistic endeavour was, from 1991 on, in his Footnotes column in The West Highland Free Press and latterly in The Stornoway Gazette. In those articles he ranged widely over political, religious, social and cultural issues. He was never afraid to highlight injustice or to engage with controversial questions.

In addition to numerous articles in theological periodicals and contributions to other books, he wrote hugely influential theological works of his own, ranging from slim volumes such as Shared Life

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(on the Trinity) to major works of theology such as The Person of Christ, A Faith to Live By and Christ Crucified. One reviewer said, ‘He has both dazzling insight and a way with words which together serve to bring out aspects of the person and work of Christ with memorable beauty.’

Donald broke all the rules in preaching (as in other ways). He had no eye contact with his audience, he gazed into the far distance, his voice was low and hesitant as he began, but by the time he reached his peroration it approached the decibel level of an electric guitar! His preaching ceased to follow the natural cadences of human speech and rose to some esoteric Celtic torrent of its own. And yet, if you yielded to the Spirit speaking through this man, you felt his eyes were seeing far-off things which he was helping you to glimpse, you were drawn into a new world of exciting vistas of undreamed of theological truth, and you were raised by high oratory to a new level of understanding of your God and Saviour.

In Donald’s final editorial in The Monthly Record on heaven and union with Christ he said: ‘…here the participation is partial, limited by the weakness of our own faith. But ultimately it will be carried to the highest conceivable (and even inconceivable) level of perfection... Every need is met.

Every longing is fulfilled. Every goal is achieved. Every sense is satisfied. We see him. We are with him. He holds us and hugs us and whispers “This is for ever”’.

This we are persuaded is now Donald’s own experience, and that knowledge is a comfort to those he has left behind, especially his wife Mary and his sons, John, Murdo and Angus. •

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COLIN MACKAY, CBE, FRCS (1936-2023)

BY EVAN MACDONALD

C

olin mackay, the only child of kenneth and margaret, was born in glasgow on 8th november 1936. He was evacuated with his mother

in 1941 to stay with his grandparents in Tighnabruaich where he first attended school. Towards the end of the war, when Colin was eight, he and his mother rejoined his father who had been appointed bank manager in Milngavie.

Educated at Hillhead High School in Glasgow, Colin studied medicine at Glasgow University, coming out top in his final year in 1961, winning both the Brunton and Macewan medals. Colin won a Medical Research Fellowship and spent a year in Boston doing research. He spent 26 years as a consultant surgeon at the Western Infirmary and Gartnavel General Hospital, becoming renowned as a gastro-intestinal surgeon. He was also involved in teaching, research and post-graduate education, and served on public bodies including the Greater Glasgow Health Board and the General Medical Council.

In 1966 Colin married Helen, also a doctor, who specialized in care of the elderly. For fourteen years he was a member of the Council of the Royal College of Physicians and Surgeons in Glasgow, ten of them as treasurer.

He served as President of the College from 1997-2000 and was awarded the CBE in 2000 for services to medicine. In the words of a fellow surgeon, “He was renowned for his technical skill as a surgeon and his commitment to comprehensive patient care. He was also known for his great diplomacy and good humour.” (Mike McKirdy, President of the College) Following his retiral, his skill in management was recognised when he was appointed Chair of the University of the Highlands and Islands Millennium Institute Board of Governors from 2001-2009, during a period in which the UHI became a higher education institution. He was awarded one of the first Honorary Fellowships from UHI in 2012.

Colin was brought up in St Jude’s Free Presbyterian Church in Glasgow but later worshipped in the Free Presbyterian Relief Church under the ministry of Rev Roderick Mackenzie. Following Mr Mackenzie’s death in 1972 Colin, Helen and the family (Colin, Elspeth and Helen) started attending Partick Highland Free Church, greatly benefitting from the ministry of Rev (later Principal) Donald Macleod with whom he developed a life-long friendship. It was there that Colin and his mother were first able to profess their faith publicly, the children baptised, and Colin ordained as an elder. In 1981, during the ministry of Rev Douglas MacMillan, the family began worshipping in St Vincent Street Free Church, now Crow Road Free Church. Colin made a valuable contribution as member of the church’s Board of Ministry.

Colin’s piety, wisdom and Christian example were recognised by the congregation when he was appointed an elder in 1985. Over many years the Session greatly benefitted from his wisdom and counsel and the congregation from his approachability, faithful pastoring and godly prayers. We will miss his ready smile, kindly word, warmth, graciousness and humility. He was an encourager, a people person who took an interest in those he met whoever they were. His plans were always predicated with the words “God Willing”, for he trusted firmly in the One who worked all things for the good of his children.

Colin and Helen were very hospitable. Colin was the consummate host, always putting his guests at ease while Helen prepared and served beautiful meals. In recent years it gave them both great pleasure in hosting regular afternoon fellowship meetings for the older members of the congregation in their home in Bearsden. With their family Colin and Helen travelled widely, especially in the United States where they made lasting friendships and where, at weekends, Colin’s priority was

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always to find an evangelical church for worship.

When failing health prevented him undertaking his elder’s duties, the Kirk Session publicly marked Colin’s 37 years of faithful service at the conclusion of public worship on 5th February 2023.

For the last months of his life, Colin was lovingly cared for in Mugdock House Care Home. On Sunday morning, 17th December, we were saddened by the news of his death. His passing from time to eternity was peaceful.

Colin had fought a good fight, had finished the race and kept the faith. Our loss has been his gain, for he is now enjoying being in the presence of the Saviour he loved and served so faithfully. His burial in Strathblane Cemetery on 5th January 2024 was followed by a fitting service of thanksgiving conducted by his minister, Dr Colin Dow, in St Paul’s Church, Milngavie (kindly granted). The very large attendance at this service was testimony to the high regard and affection in which Colin was held by his church family, friends and professional colleagues.

Our sympathy is extended to Helen, Colin and Gillian, Elspeth and Donald, Helen and Donald and their families. “Blessed are the dead who die in the Lord … they will rest from their labour, for their deeds will follow them.”

(Revelation 14:13) •

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LETTERS TO THE EDITOR Dear Editor I am a student at Glasgow University and am researching the history of The Free Church of Scotland in the period from 1945 to 1979. I wonder if your readers would be able to help me? I am interested in the following materials which may shed light on life in the Free Church in the above period: • Diaries/Letters/Sermon Notes/Congregational histories/Personal reminiscences If readers were prepared to make available any such documents to me, I would be most grateful.

1. Any such document, which readers are content to leave their possession, could be sent to Mrs Heather Watson, Edinburgh Theological Seminary, 15 N Bank St, Edinburgh EH1 2LS indicating whether: • The sender wishes them returned and, if so, to what address, or • If they can be retained in the Edinburgh Theological Seminary archive, which would make them available for future researchers.

2. Alternatively, readers may be prepared to allow access to such documents but may not wish to part with them.

If so I would be most grateful if they could contact me at 2428998M@student.gla.ac.uk to discuss how they might be viewed.

Yours sincerely Iain K Macleod

Dear Editor While it pains me to disagree with my good friend Mike Lind (Letters: February/March Record) I have to take issue with him over the retention of organs for public worship. I love the organ and it is an astonishing instrument.

Hearing a recital of Bach’s organ works in the Church of the Holy Spirit in Heidelberg, made the wee hairs stand up in the back of the neck, with the stones of the building holding the tone long after the notes had faded. Even on majestic royal occasions, with massed choirs in Westminster abbey, the organ clearly has its place. But for regular worship services, the organ, in my opinion, is just not suited for the task. I have too many bad memories of a dreary or brash organs quite literally killing any attempt to lift voices in praise. On other occasions, the sheer overarching volume of the organ, completely drowns out everything else and you are left in the hopeless situation of being unable to hear yourself sing. It ends up being little more than a performance.

But it is more than just my personal preference or experience. The problem is that organists generally don’t sing, are often hidden from view, or have their backs turned to the congregation. This creates an immediate disconnect and a severe handicap to praise.

Someone charged with the privilege and burden of leading God’s people in His praise, I believe, should be in the face of the congregation and sing in such a way as to encourage and inspire the congregation to raise their voices, invest the words with meaning and bring Glory to God. I often tell the folks in our band, to sing when they are playing, if they can. It is difficult, of course, with a bass and impossible with a flute but if we can, we should.

But the finest and most meaningful praise is when we simply rely on the best musical instrument God has given us — our voices. There is something deeply moving and uplifting when a company of God’s people join to sing, acapella, with crystal clear sopranos, grounded basses and all the inter twining harmonies between, as well as the odd voice that is a little bit flat. It is the knowledge that these folk actually believe what they are singing that lifts it beyond what the best professional choirs can ever produce. In the words of a preacher from last century “It blows more than the cobwebs away”. It is like the precious oil flowing down Aaron’s beard. It is what God loves and the devil hates. So let’s keep it simple and leave the organs behind.

Your Sincerely Crawford Mackenzie

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FOOD FOR FELLOWSHIP Tell us about yourself My name is Catherine Joan Macdonald; I live in Ullapool with my husband Lachie and our two children Isabella (11) and Lachlan (10). We worship in Lochbroom and Coigach Free Church where Lachie is a minister and I work in the local primary school part-time as a Pupil Support Assistant.

What is your favourite recipe and why?

I have many favourite recipes (a good number of them are from the Free Church cookbooks!) One of my go-to recipes is good old pavlova. It is delicious. You can customise it easily with fruits and cream and it can be prepared ahead of time; what’s not to love? You can also make an egg-free version for those with allergies. I’m always looking for showstopping puddings that aren’t complex or stressful but good all-round crowd pleasers.

I am a big fan of Jane’s Patisserie; her recipes are excellent, and I often use her pavlova recipe (page 158 — Jane’s Patisserie). The trick with a good pavlova is to add the sugar slowly. The addition of cornflour and vinegar gives it that lovely mallowy and slightly chewy texture which is a family favourite in our house.

How does food play into fellowship in your church? (Outreach, fellowship, bible studies etc.)

Food plays an integral part in our ministry life. It needn’t be fancy or elaborate. It is all about sharing what you have together, which is more important than what you eat. Food brings people together; whether it’s a bowl of soup, a cup of tea or a tasty strawberry pavlova with oodles of cream, it is a blessing to share it.

There is something special about sharing meals as a church family and experiencing both spiritual and physical nourishment. Jesus often fellowshipped with people around a meal.

What kind of things has being in fellowship taught you about the Lord?

Being in fellowship has helped me grow closer to the Lord and with my church family. When we fellowship (and eat), pray, and do life together it helps deepen our bond one to another, but also with Christ.

We were created for community, in the image of God, Father, Son and Holy Spirit. In the early church in Acts 2 we read that the believers devoted themselves to the word of God, to the breaking of bread and to prayer. As a result, they had everything in common, by fellowshipping and sharing what they had — a good model for us to follow. •

PAVLOVA

Photo by Artur Rutkowski on Unsplash

Ingredients • 5 egg whites • 300g caster sugar • 1 tsp white wine vinegar • 1 tsp of cornflour • 1 tsp vanilla extract Decoration • 450ml double cream (or I often do half cream and half Greek yoghurt) • 1tbsp icing sugar • 400g berries such as strawberries, raspberries, blueberries etc

You can also add 40g cocoa powder through the meringue to make chocolate meringue or add caramel to the cream and add sliced bananas and flaked almonds.

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Pavlova

Method • Preheat the oven to 150°C/130°C fan.

• Line a large baking tray with parchment paper.

• Whisk the egg whites with an electric hand whisk or mixer until the mixture forms stiff peaks. (You want to lift your whisk out of the egg whites and for them to hold their shape.)

• Still whisking, start adding the sugar one teaspoon at a time. (Once all the caster sugar is incorporated it should look smooth and glossy.)

• Whisk in the white wine vinegar then the cornflour then the vanilla extract and whisk until smooth.

• Take a small dab of the meringue mixture and use it to stick the corners of the parchment paper to the tray.

• Spoon the meringue onto the tray creating a circle that is about 25 centimetres in diameter. (You can make it smaller and taller or larger and shorter; just make sure it fits on the baking tray.)

• Bake the pavlova for one hour.

• Once baked turn the oven off and leave the pavlova to fully cool in the oven without opening the door for about 3 hours.

• When you are ready to serve, whip the double cream with icing sugar and vanilla extract until you produce soft peaks.

• Lightly dollop the cream on top of the meringue and add the berries on top (make sure you wash and drain them thoroughly first). Finish with a few sprigs of mint if you wish.

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PAGES FROM ADAM’S DIARY Redemption: Did the Saviour pay for all of our sins or only some of our sins?

PART 01

A brother, known to some of us as Dr Adam, has served the Lord among his suffering church for many years. Dr Adam has also ministered in various parts of the world among refugees. We have asked his permission to print some of the stories of his life and service for the encouragement of readers of The Record. For well understood reasons, the names of people and places have usually been changed or omitted.

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L

ast october, one of my helpers and i arrived in a refugee camp inside the hungarian border. In one of our gatherings in that camp, at the

Photo by Bret Kavanaugh on Unsplash

end of the day, as I was preparing to leave, a young woman with earnestness and urgency asked me to go with her to the room of a woman who was gravely ill. She said, ‘Please come! She is not going to live long.’

She explained, ‘I and others have requested the camp authorities to take her to the hospital. They have said that they will, but they do not do it. She is waiting for you.’

When I entered her room, she was barely able to push herself up. As soon as I came in, the young girl said to her, ‘This is the Christian pastor.’

In response she said, ‘Dear God, I have been praying that he would send someone to me quickly. Thank you for coming!’ Even in that horrible state of health, she was an exceedingly beautiful woman in her late forties.

From what I could see, she had some kind of liver disease. She was severely jaundiced and her abdomen swollen, indicative of liver failure.

I told her I would go and speak to the camp administrator right away and try to see if my friend and I could take her to a hospital somewhere. She said, ‘No! No, please. It is of no use. I won’t last in a car. Please, please stay here.’

Then she asked, ‘You are a Christian pastor?’ I said, ‘Yes, ma’am.’ Mustering all her strength, she then asked, ‘How long have you been a Christian?’ I said 43 years. Next, she wanted to know how I had become a follower of Christ. ‘Were you born into a Christian family?’ I answered, ‘No, ma’am. I met the Saviour in America while I was a student in university.’

She exclaimed, ‘Saviour. What a sweet, sweet comforting word! Saviour!’

While I was trying my level best to beat the tears back, I told her, ‘I don’t want to be presumptuous! But beside my wife, you are the most beautiful woman I have ever seen!’ She smiled and said, ‘Really?’ I said, ‘Yes!’ In our almost 40 years of marriage, my dear wife has taught me that there is not a woman in the world, no matter how young or old, who would not enjoy hearing those words; it is an adrenaline shot for someone in this woman’s state!

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The blood of our Saviour is deeper and wider than all the oceans of this world. It washes away all our sins.

Immediately she reached with her hand to tidy up her hair. She said, ‘Please tell me more.’ I said, ‘About how beautiful you are?’ She smiled and said, ‘No. Tell me how you came to faith in the Lord Jesus Christ!’ I explained, ‘I met the Lord while I was a student in medical school in Chicago 43 years ago. Someone gave me a Bible. I read it and, since then, I have been following the Author.’

She smiled again and inquired, ‘What do you do?’ I answered, ‘I am an ambassador of Christ.’ It seemed as though she was going to pass out, but once again she mustered all her strength as she clarified, ‘I have heard the Christian message. I want to hear it again to make certain I have heard it correctly. It is beautiful, but I want to hear it again. I am terribly worried for my soul. What is going to happen to me when I die?’ I responded, ‘You will be carried on the wings of light into the bosom of your Saviour.’

I don’t ever recall having to use so much energy to restrain myself from breaking into weeping! Instead, I smiled and explained the Gospel.

Afterward she asked, ‘Does the redeeming work of Christ pay for all of our sins? Or are there sins which even his atoning sacrifice cannot forgive?’

I answered, ‘The only exception appears to be blaspheming the Holy Spirit.

Otherwise, the blood of our Saviour is deeper and wider than all the oceans of this world. It washes away all our sins. It purifies our hearts and cleanses our spiritual defilement and presents us to our Father in heaven as white as snow, as pure as the Lord Jesus is himself, because we are now in him.

‘When the court of heaven looks upon us, the Righteous Judge of all the earth does not see us. When he looks; he sees his own beloved Son. We are as pure as the Saviour is in his sight. It is like we are put inside of our Lord and God only sees us through him (1 John 1:7-9; John 10:29; 17:23; 26). His substitutionary atonement has satisfied all the righteous demands of the high court of heaven.

‘And when the accuser of the brethren (Revelation 12:10), that old crafty serpent, the slanderer, accuses us before our consciences, the Holy Spirit within us is now our advocate and he points to the nail prints in the hands of the Son. ‘And when Lucifer accuses us before the LORD God, the Father points to the nail prints in the hands of his beloved Son and reminds that fallen angel that that is the full payment for our debt of sin and that is our declaration of freedom from the penalty of sin which is death.’

I read to her the 8th chapter of Paul’s epistle to the Romans: ‘There is therefore now no condemnation for those who are in Christ Jesus…

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us…

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified…

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died – more than that, who was raised – who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?....No, in all these things we are more than conquerors through him who loved us.

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.’ •

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APR-MAY 2024 PRAYER DIARY And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

Ephesians 6:28 April Week 1 Pray for the students and lecturers at Edinburgh Theological Seminary. Ask God to help them with their studies, to grow stronger in their faith, and help the lecturers to communicate well. Pray for students who have exams coming up at the end of April and beginning of May. Do also pray for the annual ETS awards taking place on Friday 10th May at St Columba’s Free Church of Scotland.

April Week 2 Give thanks to God for those who have gone on to glory and have encouraged us in our faith. We're grateful for their examples and how they have helped us in our own walk with the Lord. Pray that we may be good examples to others.

Think about who we can walk alongside in our own settings, that we may encourage others and spur others on in their faith.

April Week 3 Be praying for the 'In A Big Country' conference happening on Saturday 20th April. Ask God to help the speakers prepare well and make the event successful for all. Pray for many rural churches where there is a significant population and opportunities for redevelopment. Pray for believers in these areas, that they would be granted wisdom and opportunity to share the gospel in their community.

April Week 4 Pray for the Women for Mission meeting on Saturday 18th May. Ask God to give the women wisdom, keep them working together in unity, and help them share God's love within their communities. Pray that we tell the story of what God is doing among us to encourage one another and to share the hope we have through the life, death, and resurrection of Jesus Christ.

April Week 5 Pray for the General Assembly which takes place from Monday 20th May to Thursday 24th May. Prayer for the Boards in the lead up to the Assembly as they prepare papers and documents. Pray for safe travels for commissioners as they travel to Edinburgh. Ask God to help commissioners make wise decisions for the benefit of God’s church.

May Week 1 Pray for the Teens’ Conference at Lendrick Muir on Friday 7th to Sunday 9th June. Ask God to keep everyone safe, help them grow closer to him, and make it a fun time where relationships can be built. Pray that many would come to saving faith in Jesus and pray that those who are would continue to grow in their love for Jesus, and walk with him daily.

May Week 2 Pray for the Free Church Youth Camps happening over the summer. Ask God to help the young people have fun and learn more about him, and to give the volunteers energy, patience and wisdom. Pray that God will work in the hearts and lives of the youth in our churches and those who attend camps; that home congregations would nurture them and help them to grow in their faith; and pray especially for the young folks that aren’t connected to a church.

May Week 3 Pray for the Women for Mission Conference on Saturday 21st September. This year's main speaker is Sharon Dickens, the Director of Women’s Ministries with 20schemes. Pray that they would have a blessed time and be inspired to share their faith within their local contexts. Pray for women serving in bible-based ministry, evangelism, and discipleship across the Free Church of Scotland.

May Week 4 We give thanks to God for the hundreds of applications Pray for congregations as they prepare for the summer holidays. Pray for the plans being put together for summer picnics, church get togethers and holidays clubs running across the denomination. We pray that connections will be made, friendships will be strengthened and there will be opportunities for people to share their faith and share life with those around them. •

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BOOK REVIEWS Our books this month cover a range of subjects, but with some emphasis on the impact of digital (and other) distractions on our spiritual lives.

THE PARABLES OF JESUS TYLER VAN HALTEREN (2024) The parables of Jesus are, by definition, compelling and beautiful stories. They were told to explain deep truths in simple and familiar language, and in ways that benefit from re-reading and reflection. As such, they are ideally suited for children, and this publication does them compelling justice.

Featuring illustrated retellings of 26 parables, this book is a simple and biblical way to help children engage with the words of Jesus. It can be tempting to expect children to understand abstract theological concepts at an unrealistic age or to repeat the same few stories in Sunday School without delving further into Jesus’ wonderful words. This book helps young readers to focus on some of the most accessible and theologically rich parts of Scripture, all in a way that encourages them towards a deeper faith in Jesus. The production value is also incredibly high, with an intricate cover and charming illustrations which enhance the reading experience.

This delightful hardback book is the perfect gift for baptisms, Sunday School Prizegivings or any other special occasion you can think of. Marketed as for ages 4-12, it will serve as a useful accompaniment to a Bible or devotional that the child can enjoy by themselves or with an adult. • This book is available from 10ofthose.com Miriam Montgomery, Free Church Books

MINISTERS OF THE FREE NORTH CHURCH – 1843-1974 REV HUGH M. FERRIER (2022) Ministers of the Free North Church 1843-1974 is a surprisingly enjoyable and uplifting read. The late Rev Hugh Ferrier tells the story of these ministries gracefully and warmly and gently leads us through over 100 years of the congregational life of the Free North. The book gives us a rich survey of ministers of the Free North from Rev Archibald Cook (1843-1844) right up to Rev Ferrier’s predecessor Rev James Fraser (1968-1974) as well as George Mackay, Murdo Mackenzie, John Macleod, Kenneth Cameron, and Donald Campbell. The account of the 1888 General Assembly in Inverness is a reminder of the strength and reach of the Free Church in the 19th Century.

The chapter on Principal John Macleod in particular is an incredible reminder of the stand that our forefathers took for confessional Christianity, and we forget this at our peril. The reformed system of doctrine and worship were issues they were happy to suffer reproach for and the Free North (and the Free Church) remained a beacon of light in a culture that was rapidly descending into relativism and pragmatism. It is an encouragement and inspiration to us in Scotland today to build strong churches, support faithful ministries and shine the bright light of the gospel into a dark world.

‘Holding to the historic faith and worship of Scotland’s Reformed Church, she is content in a day of reproach to share the reproach of a despised Evangel, and look for her vindication not only to the day when the Church’s reproach will be forever removed; she also cherishes the hope that with a glorious revival of true godliness the people of the land of covenants and martyr’s will yet retrace the steps of which they strayed from the good way and that will be a vindication of her contendings.’ Principal John Macleod’s Moderators Address in 1920: ‘The Outlook in Regard to the Maintenance of the Reformed Faith.’ • This book is available to purchase from www.mound books.com A longer version of this review is available online https://t.ly/jIrfl Andy Murray, Livingston Free Church

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BOOK OF THE MONTH INTENTIONAL INTERRUPTIONS JONATHAN THOMAS (2023) We constantly face interruptions, there are always things vying for our time and attention. In Intentional Interruptions Jonathan Thomas seeks to firstly help us identify the things that seek to interrupt (in particular thinking about the impact of digital devices and media) and expose the different areas of temptation and sin these may lead to.

He goes on to speak about divine interruptions, explaining the difference between interruptions that are distractions and interruptions that are divine. He then highlights that while our phones try to get us to forget our frailty, God has given us three things that cause us to remember our limitations: sleep, sabbath and slowing (or Selah). These are ways God ‘interrupts’ our busy lives, calling us to slow down, stop and remember.

After some very practical tips about how to slow down in a fast-paced world and stop screens dictating your life, the last section of Thomas’ book looks at some of the divine interruptions that he calls us to focus on. Under the headings of creation, compassion, communication, conscience and communion he walks through some ways we can slow down long enough to allow for divine interruptions.

Throughout the book Thomas’ desire is to get us to pause and think, to say no to the things that seek to distract us and to spend time seeking to know God and rest in him. • This book is available from www.christianfocus.com Carrie Marlow, Free North Church, Inverness

DIGITAL DOMINION JEFF MINGEE (2022) Are you ever overwhelmed by technology? Do you find yourself unconsciously reaching for your phone? If you want to prayerfully exercise dominion over technology, rather than having it control you, Digital Dominion offers a helpful starting point for considering this important issue.

Mingee’s approach to technology is fair and balanced; he is uncompromising in his discussion of its dangers, but also recognises the many benefits. Mingee is clear that technology can be used for good or ill, and he uses the biblical idea of dominion to explore how we can change our lives and use technology for God's glory. If you’ve recently become convicted about your unhealthy use of technology, Mingee’s five questions will get you thinking about how to adopt healthier habits.

Unfortunately, the length of Digital Dominion stops it from doing much more than starting a discussion. For such a short book, its scope is incredibly broad; Mingee mainly discusses phones, but he also references TV and Netflix, and even reproductive technology. Choosing a narrower focus (perhaps just smartphones) would have allowed for more practical tips.

As is, it’s not clear exactly how we can exercise dominion over our devices, except by using them less. In Mingee’s list of questions to ask about our usage, eight of ten suggest cutting down on tech. While reducing our dependence on technology may well be an important step for many of us, I’m sure there must also be many ways we can learn to use our devices better.

If you’re new to thinking about technology's impact on us, Digital Dominion is an excellent way to explore how to use tech for God's glory. If you’ve already spent some time considering the topic, however, it’s unlikely to add much to your consideration. • This book is available from 10ofthose.com Rachel Horrocks-Birss, St Andrews Free Church

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MISSION MATTERS A monthly take on some of the mission work the Free Church is involved in by our Mission Director, DAVID MEREDITH

Photo ©Fin Macrae

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Remember that prayer is a supernatural work. When we speak to God we are able to communicate with God who created the universe. The prayer meeting at your local church has the same resources available to it as the church of the New Testament. In Acts 4 the building shook after the church prayed and then ‘they were all filled with the Holy Spirit and spoke the word of God boldly.’ What would you prefer? A shaking floor or boldness in speech. Capture that sense of your prayer meeting being a mission control.

I have to say that it’s a long time since I was in a prayer meeting where there was a sense or even expectation of heaven breaking into earth. It’s all so mundane these days. That sense of God does not come from shouting, weird intonation in our voices or the vain repetition of groanings which insist on being uttered.

It comes from talking to God as he is God and asking quite remarkable and even ridiculous things from him.

Providence is supernatural. Providence is ‘God’s upholding, directing, disposing and governing all things according to his own will.’ This is the belief that things don’t just happen and there is certainly no such thing as luck. There are such things as divine appointments. The hitchhiker you take from Glencoe to Edinburgh and who asks you about miracles is not an ordinary thing. The fact that you now live in Scotland and attend a Free Church congregation is not without consequence. God has placed you wherever you are for such a time as this. The fact that you now live and work in Galashiels is more significant than some charlatan who claim to have prayed for and witnessed a person growing four inches. The conversion of a sinner is more miraculous than the creation of the universe. Discuss!

The ongoing work of the supernatural power of God is such an encouragement in mission. The essence of mission is not calling drowning people to come into the lifeboat. It is commanding dead people to rise from the grave. Go now and make disciples of all nations, especially those who have never heard the name of Jesus. We carry out an impossible task with infinite resources at our disposal. •

the

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dalglish, ‘mibbes aye, mibbes naw’. What’s a Cessationist? It’s the view that spiritual gifts ceased after the Apostolic Age. If that means that the scriptures are closed and cannot be added to and that direct revelation from God has ceased then count me in.

I’ve had my fill of tongues interpretations which sound like poorly rehashed authorised version memory verses and prophesies which are so vague they are meaningless. Thankfully the good folk of Caithness are seeing fewer Jean Darnall prophecy tourists.

‘Then I saw lightening come and strike those fires, the brightest spots particularly, and there was a kind of explosion, and rivers of fire flowed down. Again, the sense of direction was from the top of Scotland to Land’s End. But some of those rivers of fire didn’t stop there.’ (Jean Darnall (1967) Prophecy) However, if it means that the supernatural power of God is no longer operable in twenty-first century Scotland then I am a vocal dissenter. Not only is the presence of the supernatural a reality, it’s a necessity.

Preaching is nothing less than an experience of the supernatural. The material which is being handled is supernatural. The Bible is the inspired word of God, it is without error. The Westminster Confession of Faith speaks of the ‘inward illumination’ of the Spirit which is necessary to understand the meaning of the Bible. During a sermon there is a lot going on. As the word is explained and unpacked the Holy Spirit takes it and applies it directly to our lives. Sometimes people are regenerated on the spot, other times it’s part of a journey. As the Bible is read and taught consciences are awakened and we feel the full force of the law of God screaming our just condemnation but then the comfort of the gospel is applied like balm to our troubled souls. There is a dynamism at work in your local church as word and Spirit change lives. CH Spurgeon was remembered as having prayed, ‘I believe in the Holy Ghost’ while making his weekly pulpit ascent at the 5,000-seat London Metropolitan Tabernacle.

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POETRY PAGE THE ORDINANCE OF COMMUNION REV GUY R FINNIE Now I would have, O my Lord, Thy poise: Far from this mad, wild word of noise, With Thee is rest.

This poem was written by the Rev Guy R. Finnie, B.A., now retired Baptist minister, living in Falkirk. Written in September 2023. •

Let me be quiet in Thy life this day: Let me be quiet ‘til I hear thee say My child, be still.

Let me be calm in this very hour: Calm to my heart for Thy touch of power From Thee, my God. This moment now Thy peace be given: Peace, my Lord, of Thy ordered heaven; No striving is.

Let my whole life be refreshed for Thee: Still as the leaves on the dawn-framed tree When dew descends.

Photo by Debbie Hudson on Unsplash

I now rejoice at Thy lovely gate: At Thy white table I serenely wait.

I am with Thee.

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CHiLDREN'S PAGE

THE RESURRECTION

Read John 20 - the section with verses 11-18 are below.

You can read more about Jesus' resurrection in Matthew 28, Mark 16 and Luke 24.

JOHN 20:11-18

But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord” – and that he had said these things to her.

JESUS’ WORDS FROM THE CROSS

Fill in the gaps! answers at the bottom of the page 1.

Father, _______ them, for they know not what they do.

2.

Today you will be with me in ________.

3.

Woman, behold ____ son.

4.

My God, my God, why have you _________ me?

5.

I _____.

6.

It is _________.

7.

Into your _____ I commit my spirit.

THREE QUESTIONS

We asked Rev Colin Macleod three questions.

What is your role in the Free Church?

I am the Minister in Lochcarron and Applecross Free Church in the West Highlands. I also am part of a Presbytery and I’m involved in the Board of Ministry.

What do you do in your role?

As a Minister I preach 3 times on a Sunday and other times too, and I help people to follow Jesus and support people in many ways as well. On Presbytery I help other Ministers and congregations in the area do the work we all do. On the Board of Ministry I am involved with others in trying to make the job of being a Minister the best it can be.

Will you please share a Bible verse that means a lot to you?

A favourite Bible verse for me is Psalm 73:26, “My flesh and my heart may fail, but God is the strength of my heart and my portion for ever”. It’s a verse that says what I feel every day. My ability to live as a Christian and honour God is so poor, but God always gives strength.

Most importantly, Jesus died for my sins and failings and so it’s what he did that makes me acceptable before God and not my efforts, poor as they are.

GET CREATIVE!!

a) forsaken b) your c) hands d) finished e) forgive f) thirst g) Paradise

MEMORY VERSE Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.

1 Peter1:3 Answers 1e, 2g, 3b, 4a, 5f, 6d, 7c

Tha an geamhradh seachad (Winter is past) LE JANET NICPHÀIL

N

ach e togail-inntinn a th'ann dhuinn a bhith a'

smaoineachadh

air

soilleireachd,

no pòsadh. Feumaidh sinn daoine a dhèanamh dibeatht', ge b'e dè cho fada 's a tha iad air a bhith a' ròghnachadh fuireach aig an taigh.

Ged a tha sinn a' sgrìobhadh seo nar là fhìn, b' iad sin na smuaintean a bh'aig Sluagh a' Chruthaidheir anns gach linn. Seo rann de bhàrdachd a sgrìobh Màiri Anna NicIomhair, nach maireann,

blàths

agus fàs, nuair a chì sinn dathan de gach

seòrsa a' nochdadh aig an àm-sa den bhliadhna? Tha

an geamhradh dorch, agus, ged a chòrdas seo ri feadhainn, tha a' mhòr-chuid dèidheil air làithean fada, agus blàths a' tighinn dhan aimsir.

Tha mi cinnteach gu bheil luchd-ealain agus luchdceàird de gach seòrsa, glè dhripeil 'sa' gheamhradh.

Nì iad fuaigheal agus fighe, agus tha ùine gu leòr aca seo a thòiseachadh 's a chrìochnachadh, oir chan eil uimhir a'tachairt, 's a tha a' gabhail àite, nuair a bhios làithean soilleir ann, mar làithean earraich agus làithean samhraidh.

Bidh obair a' Chruthaidheir a' dol air adhart a là 'sa dh'oidhche anns gach ràithe. Abair smuain àlainn!

Cha tig cadal no suain Airsan, agus E na Fhearcoimhead air leth.

Bheir seo oirnn' a bhith a' cuimhneachadh air bràithrean agus peathraichean a tha ag adhradh aig gach ràithe, ´anns an dorchadas', mar gum biodh, agus an suidheachadh aca cho èiginneach. Bidh sinn ag ùrnaigh air an son.

Ged a tha cùisean fhathast nas fhasa dhuinne, tha mòran a' ròghnachadh gun a bhith a' tadhal air Taigh a' Chruthaidheir, ged is E a tha gan cumail beò, 's a' toirt dhaibh gach nì a th' aca. Nuair a bhios fear no tè, ùine gun a bhith a' dol do Thaigh Dhè, chan eil e cho furast' nochdadh ann a-rithist. Feumaidh adhbhar sònraicht' a bhith aig daoine-bàs, baisteadh

´Tha comhar 's gach àit' gu bheil Sion dol fàs ann gun suim ac' d'a Sàbaidean naomha; Tha naimhdean ri tàir oirr', le brataichean àrda 'S tha'n teampall 's a pàilliun fo dhìmeas.'

©Anatolii - stock.adobe.com

Ann a bhith a' coimhead ri seann bhàrdachd gu h-àraidh, tha e glè shoilleir gur e seo an gearan a th' aig gach ginealach. Tha an càirdean air an toirt dhachaigh, agus an àiteachan falamh, ach nach ann mar sin a tha an saoghal? Nach e sin beatha anns gach linn? Tha sinn nar coigrich san t-saoghal, a' coimhead airson baile aig a bheil bunait. Tha seo gu cinnteach air ullachadh do gach Crìosdaidh, anns gach linn, biodh an cuairt a-bhos an seo fada no goirid.

Aig amannan nar beatha san t-saoghal, bidh a h-uile nì a'dol gu math dhuinn; bidh sinn ag obair cruaidh, ach tha seo na thoil-inntinn, oir tha cuideachd agus cuideachadh againn. Thèid an ùine seachad cho luath, 's ar ceum glè shunndach. Bidh sinn an dòchas gur ann mar seo a leanas cùisean.

Bidh doilgheas ann am beatha dhaoin' eile, ach cha thuig sinn sàrachadh muinntir eile, gus an atharraich na làithean dripeil, toilicht' againn fhìn. Bidh ar cridhe an uairsin, mar gum biodh, ´anns a' gheamhradh'.

Bidh gach nì duilich dhuinn, 's ar cridhe trom, agus làithean samhraidh an toileachais air ar cùlaibh.

Aig amannan-sàrachaidh nar beatha, feumaidh sinn cuimhneachadh air làithean nuair a bha cùisean a' dol leinn. Chan eil againn anns an t-saoghal-sa ach greiseag bheag den h-uile càil. Dìreach mar ràithean na bliadhna, tha ar beatha mar dhaoine ag atharrachadh. Bidh geamhradh ann, agus cùisean duilich dhuinn, agus samhradh agus nithean a'dol leinn, ach chan atharraich Esan no A gheallaidhean.

Nach ann an sin tha mòr-mhisneach! •

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BY CATRIONA MURRAY

POST TENEBRAS LUX A

friends in moderation also. Mole derives a lot of enjoyment from the simple pleasures in life, and does not seem to understand what motivates the thrill-seeking extrovert, Toad of Toad Hall. The latter is discontented, despite being immensely rich, and constantly looks for something that will make life more exciting.

I am not going to suggest that Kenneth Grahame intended his work to be read as a parable, but it nonetheless contains a valuable message for Christians. It is a very human thing to always be looking ahead, striving for the next thing. In fact, society has structured life so. Young teenagers choosing subjects for study have all the pressure of knowing that the choices they make will impact the course of their career. From the moment they leave school, then, it’s a helter-skelter of university, job applications, relationships, house-hunting. Should you have a serious relationship, all eyes are on the lookout for an engagement. Then the pressure is on until a baby appears. Then the second one. A bigger house, a better job, more income...

Our world has forgotten the importance of pace.

Pace means that not everything needs to be done at breakneck speed, and not all achievements have to be enormous. We are encouraging people to be Toads when the Bible entreats us to be more like the Mole. Fast cars — or gypsy caravans, for that matter — will not satisfy our deep-seated need for God. Nor am I suggesting that a good novel, or a day spent baking or playing board games will either — but it is in our appreciation of those simple things that some of us better understand God’s love.

Reminding us not to despise those blessings of peace, of home and of a simple, good life, is another way of saying ‘love God for he loves you all the time and in everything’. If we stop, breathe, and consider the source of those in our own lives, we might see that the little things are not really little at all, but are actually the foundation of a life lived in the warmth of God’s protection. So, if you are struggling to see God in your life, look around your home, your family, your friends. All of that is yours because he gave it to you: bask in it; love it; be more Mole. •

s we begin to emerge from the darkness and cold of winter, i have been trying to hold fast to one of my favourite pieces of biblical

©Zach Lipovsky on Deviant Art

guidance: do not despise the day of small things.

While we may often think of summertime as an opportunity for travel and other adventure, a time when life is sunlit and open, the early months of the year seem to be painted upon a much smaller canvas. When the days are short and weather so often inclement, it is necessary, as well as desirable, to find solace in the quieter, more sedate pursuits of life.

I am fortunate in that I enjoy many solitary occupations, and so the dark months hold no fear for me. Twice, indeed, thanks to unprecedented snowfalls, I have been effectively housebound for an entire working week. The daytime and early evenings were filled with work, and the nights an opportunity to recharge and to appreciate that most underrated of blessings: peace.

Many years ago, someone close to me emerged from an unhappy marriage, and often spoke of how she was so glad to have ‘found peace’. The turbulence of what had gone before caused her to appreciate the simple value of a safe and happy home, of personal freedom, and a clear mind. I observed how the mere fact of her appreciation increased her happiness. She had suffered for a time, and as a consequence was very much able to enjoy the day of small things.

One of my favourite books, The Wind in the Willows, celebrates the smallness of life so beautifully that one sees very clearly that the fabric of life is comprised of small moments which are elevated in our true appreciation of them. Who can fail to be charmed by Mole’s enthusiasm at a day boating on the river with Ratty, or his excitement at the immense picnic which his friend brings along?

And who would not be moved when, after some time away from it, Mole scents his little home and is in raptures when Ratty brings him back to it.

Last Christmas, I was given a book called Be More Paddington but if I identify with any literary, anthropomorphic character, it is most definitely Mole of Mole-End. He is content with his little home, yet appreciates the company of close

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