THE
RECORD
BI-MONTHLY MAGAZINE OF THE FREE CHURCH OF SCOTLAND OCTOBER/NOVEMBER 2024 • £2.00
Interim Editor • Sarah Robinson The Editor, Free Church Offices, 15 North Bank Street, The Mound, Edinburgh, EH1 2LS editor@freechurch.org Copy Editor • Rebekah Macdonald Mission News • David Meredith Free Church Offices, 15 North Bank Street, Edinburgh, EH1 2LS mission@freechurch.org WfM Editor • Fiona Macaskill 8 Campsie Drive, Glasgow, G61 3HY rfmacaskill@me.com Gaelic Editor • Janet MacPhail 24 North Bragar, Isle of Lewis, HS2 9DA 01851 710354 Seminary News • William Mackenzie Edinburgh Theological Seminary, 15 North Bank Street, Edinburgh EH1 2LS offices@ets.ac.uk
Design & Layout • Fin Macrae @DUFI Art www.dufi-art.com The Record • ISSN 2042-2970 Publisher • The Record is produced by The Free Church of Scotland, Free Church Offices, 15 North Bank Street, The Mound, Edinburgh, EH1 2LS 0131 226 5286 offices@freechurch.org Advertising • Anyone wishing to advertise in The Record should contact the editor.
Details of the church's activities, latest news and people to contact are all available on the church's website: www.freechurch.org
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Cover: Photo by Claire Ross
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CONTENTS
WELCOME TO THE OCTOBER/NOVEMBER RECORD
W
elcome to the latest edition of the record.
04 WISER THAN GOD? John Angus Macleod
This edition is taking us into the winter months. However, we can look back with thankfulness to God for the Free Church Youth Camps that were held over the summer. Our front cover shows some of the fun had by campers! It was a great opportunity for young people from across Scotland to spend time together, take part in activities, and learn more about Jesus and what it means to follow him. In addition to a selection of news stories, do look out for several features in the edition. In the editorial, Rev John Angus Macleod raises the question whether Christians have succumbed – perhaps unintentionally – to be wiser than past Christians, or more importantly, even wiser than God. Do read pages 4–6 to find out more. A piece about the writings of Sinclair Ferguson can be found on page 17. If you’re on the lookout for resources to encourage and challenge you, as well as upcoming events to attend, head to page 14. The vision of the Free Church of Scotland is ‘A Healthy Gospel Church for Every Community in Scotland’. As part of that a video and discussion series is available through the Free Church website. Rev Colin L Macleod, of Lochcarron and Applecross Free Church, has reflected on using these materials at the congregation’s Breakfast, Blether, and Bible Study events.
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FREE CHURCH NEWS
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WfM NEWS Fiona Macaskill
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ETS NEWS
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THE WRITINGS OF SINCLAIR FERGUSON Norman & Alison Mackay
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LETTERS
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PRAYER DIARY
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FORGIVENESS & RECONCILIATION Sarah Robinson
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BREAKFAST, BLETHER & BIBLE STUDY Colin L Macleod
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WORLD NEWS UK, Nicaragua, Columbia, India
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THIS IS MY STORY: ALMOST PRESUADED David J Randall
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FOOD FOR FELLOWSHIP
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PAGES FROM ADAM'S DIARY: I AM THE LIGHT OF THE WORLD
We hope you continue to enjoy reading The Record. If you would like to send in your church news or letters, email editor@freechurch.org •
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BOOK REVIEWS
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MISSION MATTERS David Meredith
Yours in Christ
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POETRY PAGE Duncan Cuthill
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CHILDREN'S PAGE
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MÀILEID FEAR-TURAIS Janet MacPhail
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POST TENEBRAS LUX Catriona Murray
Sarah Robinson
That in all things he might have the pre-eminence Colossians 1:18 2024
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Wiser than God?
BY REV JOHN ANGUS MACLEOD
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“
”
The reality is that we could not have a Redeemer without a Creator. And we need a Redeemer because we will one day have to respond to our Maker, our Creator.
I
t is not unusual these days to see past practices as entirely irrelevant to present ways of life and conduct: true outside the church. Even God himself is seen as
part of a ‘past’ that is no longer required or desired in the ‘present’. True inside the church? Is it possible that Christians have succumbed — perhaps unintentionally — to be wiser than past Christians, or, more importantly, wiser than God himself.
EVANGELISM AND THE STARTING POINT
Tempting though it is to start by sharing the message of what Jesus did, is it wiser to ensure that we also share the basic truth that God is the Creator? Only then can it make sense for people to be saved, to be restored to the God to whom they are accountable by creation. The church — and some Christians too — have for too long tried the experiment of holding on to God the Redeemer in our message, while paying less and less attention to God the Creator. The reality is that we could not have a Redeemer without a Creator. And we need a Redeemer because we will one day have to respond to our Maker, our Creator. We mustn’t try to be wiser than God in our evangelism.
EVANGELISM AND THE CALL TO FAITH It is very tempting — especially in an age that is so sensitive to anyone making demands upon people’s personal lives — to ensure that we talk of Christ, what Christ means to us, but never come to the point when we ‘call’ them to respond. The ‘imperative’ somehow seems out of bounds. However, it is not right to try to be wiser than God. After sharing the message about what God did and said through Jesus — “wonderful things” — Peter used the imperative, the command: “Repent and be baptised every one of you in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (Acts 2:39). God calls the people through his messengers, and it is promised that “everyone who calls upon the name of the Lord shall be saved” (Acts 2:21). Let’s not miss out on ‘calling’ people, in case we ever give the impression that we are wiser than God.
EVANGELISM AND POWER.
©Prostock Studio - stock.adobe.com
Is it possible that those of us who care about our unconverted friends and loved ones can take the wrong road in evangelism by finding ourselves trying to do the work of the Holy Spirit of God. After all, who is it that convinces people that they are sinners in need of salvation through faith in Christ Jesus? Who is it that assures people that they are already saved because they are exercising God-created faith in the gospel, in Christ, in God? In my experience, I have too often been tempted to try to convince people that they are already Christians once they have shown some ‘interest’ in the gospel. Trying to be wiser than God? When Paul shared the gospel with the Thessalonians, he recalls what happened: “For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction” (1 Thessalonians 1:4-5). Paul and his friends brought the message, the word; but it was the Holy Spirit that brought the power to convince and convict of the truth. As a result, the joy that these new believers experienced was ‘the joy of the Holy Spirit’; not a joy which Paul and his friends engineered by their words of encouragement, or their gatherings of passionate and enthusiastic worship. No, it
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“
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Clearly, for this holy writer, the thought that we encourage less ‘togetherness’ around our ‘confession’ and ‘hope’ would be a recipe for imminent, managed decline.
was God’s word which they shared, and God’s word which was believed; and it is God’s word that continues to be at work in all new believers (1 Thessalonians. 2:13). Are we tempted to be wiser than God than when we try to do the work of God in gospel witness?
THE CHURCH AND THE WORD OF GOD
That raises the issue of the priority of the word of God in the work of God and his church. We want people who are new believers to have a sense of community, togetherness and safety within their new church families. Of course, this is what was challenged during the strange days of COVID. Soon, people realised that they could reach far and wide throughout the cosmos to find the style and content of the worship that most pleased their tastes. Thus, instead of these digital platforms becoming a useful supplement, they became a means of adding to the destructive pressures on the already struggling local church down the road. People either stopped coming, or started to come only to some of the services, not necessarily twice on the Lord’s Day. Amazing how that mindset made it easier to lose sight of the priority that used to be expected for prayer and Bible Study midweek, a meeting designed and geared for Christians who want to grow. Moreover, churches who experienced that pressure on attendance felt that they could reduce their organised church services. Perhaps they reasoned that if they hinted that less was expected of Christian members during the week, more would attend the reduced number of gatherings.
WISER THAN GOD? What does the writer to the Hebrews say to those believers who thought that they could go back to an Old Testament form of Christianity at best? “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Heb. 10:23-25). Notice the emphasis on community: Let us hold fast the confession of our hope without wavering (you may not be wavering, but someone else might be); let us consider how to stir up one another to love and good works; not neglecting to meet together as is the habit of some; but encouraging one another, and all the more as you see the Day drawing near. Clearly, for this holy writer, the thought that we encourage less ‘togetherness’ around our ‘confession’ and ‘hope’ would be a recipe for imminent, managed decline. If the Lord has given us a day which he recognises as a holy gift to all humanity (one day in seven), to remind them of God, how much more does he want his own children to recognise and cherish the Lord’s Day as a day that belongs to him, and where his people might grow in their understanding of their confession and their shared knowledge; and deepen and excite their hope as they see ‘the Day’ approaching. Surely, we must not as believers, nor as church leaders, try to be wiser than God. Jesus, during his temptation by Satan, resisted any desire to ‘be wiser than God’. His people must do the same: in their evangelism, discipleship, relationships, priorities and worship. • Rev John Angus MacLeod is a retired professor from Edinburgh Theological Seminary and an elder at Thurso and North Coast Free Church..
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FREE CHURCH NEWS RESPONSE TO CONSULTATION ON ASSISTED DYING
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he free church of scotland public engagement group has responded to the health, social care and sport committee’s call for evidence in relation to the proposed assisted dying for terminally ill adults
(scotland) bill.
Rev Stephen Allison, Public Engagement Co-ordinator, said: “The Group expressed serious concerns about the proposed legislation which would introduce assisted suicide in Scotland. We are urging politicians to reject the legislation because it would mean that Scottish society has lost the inherent value of all human life and would put undue pressure on the most vulnerable in our society. “We agree with Liam McArthur that we should seek as a society to “create a new standard for how we die” but proposals for assisted suicide are not the way to achieve this. Instead, there is a need for much greater investment in palliative care for those facing death and support for their family and friends. A truly compassionate and just society would recognise that all life has intrinsic value and dignity – regardless of our circumstances. It would seek to do all that we can to care well for the whole person.” Professor Bob Akroyd, Moderator of the 2023 General Assembly, said in response to the Assisted Dying bill: “I am opposed to this bill because I am concerned about the welfare of vulnerable people, and I am concerned about safeguarding the value of all human lives. Positively, I want to say no to assisted suicide because I think we should say yes to expanding access to palliative care services in Scotland. At the end of her life, my wife Heather was cared for at the Marie Curie hospice here in Edinburgh. I can personally testify to the value of good palliative care to ensure both dignity and quality of life.” The Free Church of Scotland has a history of opposing attempts to introduce euthanasia or assisted suicide into Scots law. Professor Donald Macdonald gave evidence to the Health Committee in relation to previous attempts to introduce assisted suicide. In May this year, the Public Engagement Group supported Miles Briggs’ proposed Right to Palliative Care (Scotland) Bill. •
LEVEN FREE CHURCH
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“The parable of the sower is such an encouragement in ministry and church life. As I look back on the past two years of ministry and even on the past two weeks I can think of examples of every one of the grounds that the seed is sown on: the path, the rocky ground, the thorns, and the good soil, coming to reality before me. “There are really encouraging things happening, where it would appear the seed of the gospel is bearing fruit in lives, good soil. Then there are hard discouragements of the gospel falling on deaf ears, the path (as far as I can see!), and then almost the more painful, the rocky ground/the thorns, dear ones in whom it seemed the gospel was bearing fruit but whether shallow faith or whether choked out by the cares of this world, the seed appears to have died.
even free church is a church plant in leven that wants to love jesus and love those around them. their desire is to be in the community and for the
community with the good news of jesus at the heart of it all.
Church planter Rev Geoff Murray, of Leven Free Church, has shared updates and encouragements about what has been happening in the church community. The core team consists of a group of around 30, including the Murrays. They have been meeting regularly since March at a local hall in the centre of the town. Geoff said: “As we get ready to enter year three of church planting in Leven and re-enter Mark’s gospel after a summer break, we re-enter at Mark 4:1-20, the parable of the sower.
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“There have been those who have seemed so keen and enthusiastic who have fizzled out, there have been those who seem indifferent, yet there are those who are warmly embracing the gospel and are growing as Christians and that is a joy. “Ultimately, we crack on with hope knowing our labour in the Lord is not in vain (1 Corinthians 15:58) and as we tarry on and are spent we do so for the greatest cause in the world – the glory of God.” He shared: “One thing that God has done is bring a group of mature Christians and he has brought a group of professing believers who have never been discipled or mentored. We’re beginning the process of discipleship amongst the core team which is really exciting.” It has been a busy time for the Murrays as they have welcomed their third son, Rory, into the world at the end of July. As the team looks ahead, they have asked for prayer for the following: • Give thanks for our encouraging start thus far and pray God may build upon what has started. • Give thanks for the MTW family, the Brooks, and pray for them as they just moved into a new house in Levenmouth. Pray for their ministry that God would bless it with good fruit. • Pray that we’d be able to continue serving one another in love and that our love for one another may be evident to those outside. • Pray for us as we continue seek financial provision for the continuation of the work Rev Geoff Murray, Leven Free Church in Leven. •
NEW MINISTER FOR LIVINGSTON FREE CHURCH
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ev phil pickett is to be the new minister in livingston free church . a call was signed by the congregation at a special service on
sunday 8 th september and subsequently , phil , being present , accepted the call .
Phil was born in Nepal to missionary parents and lived there until moving to Wales for secondary school. He first came to Scotland to study Chemistry at St Andrews University and hasn’t left since. He began training for ministry in St Andrews Free Church while studying part time at Cornhill, Glasgow, and then Edinburgh Theological Seminary (ETS). For the past two and a half years, he has lived on the Isle of Lewis where he completed his training in Carloway Free Church alongside ETS. While in St Andrews Phil met his wife Helen, and they have since been blessed with a “very active” toddler called Lachlan. Helen actually spent the first few years of her life in Livingston, but she has lived mostly between Glasgow and Edinburgh. Helen works in the Additional Support for Learning Service in Edinburgh as part of the Deaf Support Team. Phil said that he was “excited to join and serve in the church family at Livingston”. The ordination and induction are expected to be on Saturday 26th October. •
Rev Phil Pickett with his wife Helen and son Lachlan
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DUIRINISH MISSION WEEK
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he congregation of duirinish, isle of skye,
Additional activities included a midweek prayer meeting, home visits, and outreach to Home Farm Care Home. Christian leaflets were distributed throughout the community, including a booklet about Eric Liddell, connecting with the upcoming Olympics and the 100th anniversary of his gold medal at the Paris Olympics. The team also helped with practical tasks, such as setting up a community garden in Waternish and clearing ground around the manse. A Friday evening barbecue at the manse in Lonmore brought the week to a celebratory close, with a large gathering of children and adults. The outdoor events were blessed with clear weather, a relief in what had otherwise been a wet summer. The mission concluded with a joint service at Dunvegan Hall on Sunday. Reflecting on the week, the Duirinish congregation expressed gratitude for the unity and fellowship that developed between the local church and the visiting team from Stornoway. The week showcased the strength of shared faith in building solid connections and spreading the teachings of Christ to the broader society. The mission week exemplified how collaboration between congregations can serve as a powerful witness to the Gospel, and the Duirinish congregation remains hopeful for the fruit that will emerge from this ministry. •
welcomed the rev hugh ferrier and seven members of the high free church, stornoway,
for a week of mission work.
The week began with a prayer breakfast at Dunvegan Christian Fellowship, where believers from various local fellowships gathered. This time of prayer and fellowship strengthened all involved and set the tone for the upcoming events. Mr Ferrier led the Sunday service, offering the congregation and visiting team a chance to connect through a time of worship. Events were held throughout the week and designed to engage the wider community. A Farm Walk at Waternish Farm, followed by refreshments at a local hall, allowed people to enjoy fellowship amidst the island’s beautiful scenery. A Garden Event at “Garradh an Fhasaich” in Glendale, hosted by the Collins family, also brought people together. Donations at this event raised £320 for Blythswood, supporting Christian humanitarian efforts. The mission’s focus on children was particularly successful. Over three mornings, a holiday club at Waternish Farm attracted 20 children and numerous adults. Along with enjoying the farm, the children heard the message of Jesus, making this a spiritually fruitful time.
ORDINATION & INDUCTION OF CHURCH PLANTERS FOR MERCHANT CITY BY BOB AKROYD
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n saturday 17th august, rev neil longwe
population will reach 40,000 by 2035. More churches are needed to reach this ever-growing population. It is an immense privilege to be called to the work of church planting. We have good news to share. We pray that Glasgow would once again flourish through the preaching of the gospel.” David remarked, “Glasgow is a great city with great need. Jesus compared the kingdom of heaven to a merchant in search of fine pearls. When, one day, he found one pearl of great value, the merchant sold everything to get it. Jesus and his salvation are worth more than anything in this world. Our prayer is that people who aren’t currently following Jesus come to know this. As we seek to plant a church in the Merchant City, our hope is that people follow the example of that merchant who gave everything for the one thing that matters. We trust that God will equip us and strengthen us in the work that lies ahead.”
and rev david trimble were ordained and inducted to the latest 30 by 30 church plant
in glasgow. neil and david had just completed their course at ets in may and graduated from the university of glasgow in june.
Glasgow and Argyll Presbytery met at Christ Church Glasgow in Anniesland along with family and friends. Rev Ian Watson, Moderator of Presbytery, preached from Acts 11 identifying how Antioch was as a model for church planting today. Rev Jonathan de Groot gave a suitable charge to Neil and David and there were presentations to Jillian, Israel and Naomi Longwe and Ashton and Eden Trimble. Neil said: “It is exciting to be part of a dynamic Christ-centred denomination which has a vision to see ‘a healthy gospel church in every community in Scotland.’ Glasgow is the largest city in Scotland. The city centre has around 28,000 residents. This
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Regarding this church plant, Rev David Meredith, Mission Director, said: “In human terms the Merchant City is highly challenging; however, faith laughs at the impossible and says, ‘It shall be done.’ Our strategy in Merchant City is that the new church will plant in the east of the city. We have a big vision because we have a big God.” The Lord has many people in Glasgow. Our desire is to see this number grow – in Merchant City and throughout the City. Thanks to those who have prayed, laboured, and given to make this plant a reality. David and Neil commence this work with the prayers, support, and encouragement of the church. Glasgow’s motto is, “Let Glasgow Flourish.” This is the shortened form of the 1637 inscription on the bell of the Tron Kirk, “Lord let Glasgow flourish through the preaching of thy word and praising thy name.” Our response is, “Amen. So let it Be!” (Scottish Metrical Version, Psalm 72:19) •
Rev David Trimble (L) and Rev Neil Longwe (R) with their families
BRORA FREE CHURCH CELEBRATES 15 YEARS OF ITS HOLIDAY CLUB
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rora free church’s annual holiday club has been a yearly staple of the local community for the past 15 years. this year’s event, themed around the biblical story of daniel, provided a week of engaging activities, lessons, and fellowship for the children.
The Holiday Club’s week-long programme concluded with a Family Service on the following Sunday, where all the parents and children were invited to attend. The final day included a barbecue, providing an opportunity for families to gather and share a meal. The Holiday Club builds on the foundation of the church’s weekly Monday Club, held in the Brora Free Church throughout the school term. Serving children from P1 to S2, the Monday Club boasts an average attendance of 50 to 60 children each week. Originally started as a social event for the congregation’s children, the Monday Club has since expanded to welcome children from across the village. •
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40TH ANNIVERSARY OF DUNBLANE FREE CHURCH BY INNES MACLEOD
R
emembering the lord’s goodness over the past
40 years has been the aim of celebrations at dunblane free church of scotland.
A special service has been held, followed by lunch, to celebrate the 40th anniversary of the establishment of the congregation of Dunblane. We were encouraged by the excellent sermon preached by Rev Professor John Macintosh, now retired from his post as lecturer in Church History at Edinburgh Theological Seminary. He spoke of Jeremiah and the rebuilding of the temple. We were encouraged to continue our journey of faith together as a congregation, seeking to continue to reach out to Dunblane and the surrounding area, as the Lord will enable us, going forward. We were also delighted to have Professor James Fraser, former Principal of the University of the Highlands and Islands, share some thoughts about the early days of Dunblane Free Church. Both men were elders in our church in the early days. Rev Allan Shearer updated us regarding our present position and spoke about our vision as a church, which is summed up in the phrase “Serving God and Transforming Lives”, which we hope to do by Knowing God, Growing Together and Loving Others. All in all, a most encouraging, and indeed, uplifting occasion, remembering the Lord’s goodness to us as a congregation over these forty years. Looking back, there had been a Free Church presence in Dunblane from 1843 until around 1900. In 1979, church services of the Free Church resumed in Dunblane. The minister of Cumbernauld Free Church, Rev – now Rev Dr – Fergus Macdonald, met Dr John Gray, the minister of Dunblane Cathedral, who offered a room in the cathedral in which the Free Church were welcome to hold services. This kind offer was accepted, and the church plant was duly made. The new congregation then moved to Dunblane Primary School, where it was located when Rev Kenneth Larter became the first minister in 1985. Our early ministers were Rev Ken Larter (1985-1988) and Rev Allan Macleod (1989-1997) – both served us very well indeed – and our church moved into permanent premises in the middle of Dunblane in 1993. Rev Alasdair Macdonald was our minister for fifteen years, from 1999 until his retirement in 2014. We were so blessed to have Mr Macdonald as our much loved and greatly appreciated minister over these many years. Our Interim Moderator during the ensuing vacancy was Rev Iain McDonald, retired minister of Cumbernauld Free Church, who arranged excellent supply for us over this period, and his help was always
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greatly appreciated by the congregation. We were also greatly helped between 2016 and 2017, when Mr John Caldwell was our part- time church worker with preaching responsibilities. In 2019, Rev Allan Shearer was inducted on a fiveyear ministry. During this time, we have been greatly encouraged as our numbers attending and finances improved and the work in our congregation has been much blessed in terms of faithful preaching, and new members and adherents and families joining us. We have goodly numbers at our morning and evening services on the Lord’s Day and Thursday Prayer and Bible Study meetings. We have three House Groups meeting once a month, led by our elders. We continue to meet with others from neighbouring churches at our monthly Men’s Prayer Breakfast and Women’s Bible Study Group. We also continue to reach out to young and not so young in various ongoing community activities, such as our monthly Rejuvenate Lunches and Crafts for Kids about Christmas time. Our prayers over the last year especially, regarding improving our finances, more families to join us, and a good future for our church in Dunblane, have been wonderfully answered by the Lord, and a new five-year ministry has been approved by the General Assembly. We look forward to continuing our witness in Dunblane under the excellent ministry of Rev Allan Shearer, as the Lord will lead us going forward for the next five years, and, hopefully, beyond, God willing. •
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CAMPS!
F
riendship, fun and great food were just some of the highlights of the 2024 free church youth camps!
Campers, aged from 10 to 18, took part in activities, games and challenges. They also learnt more about the Bible and its relevance to their lives through informal talks and discussions. The camps took place in Kincraig and Renfrew in Scotland and Oswestry in England. This is a great selection of photos from this summer’s camps. Lookout for the Oswestry Juniors camp which enjoyed Christmas in July, complete with Christmas dinner and Christmas decorations! •
RESOURCES PAGE GENERATION VISION CONFERENCE The Generation Vision Conference will take place on Saturday 9th November in Edinburgh with speakers Michael Keller and Elliot Cherry. The conference is a great opportunity to celebrate what God is doing within the Church, to enjoy great teaching and fellowship together, and to hear about future plans. There will also be a 30x30 track which looks at how to get involved in Church Planting. Everyone is welcome to attend. There are also plans to have some childcare provisions available too. Michael Keller (MDiv, ThM, Gordon-Conwell Seminary; PhD, Vrije Universiteit Amsterdam), who is the founding and senior pastor of Redeemer Presbyterian Church–Lincoln Square, and serves as a fellow for The Keller Center for Cultural Apologetics, will speak at the event. He will be joined by Elliott Cherry, who is the Pastor at Midtown Fellowship, in Nashville Tennessee. For more details, go to: freechurch.org •
GAELIC SERVICES IN INVERNESS Two Gaelic services are set to be held at Greyfriars Free Church in Inverness over the next couple of months. A service will be held on Tuesday 29th October at 7.30pm. It will be led by Mr John Alick MacQuarrie, from North Uist. A service will also take place on Tuesday 26th November at 7.30pm. It will be led by Rev Iain MacAskill. For more information about the church, go to: greyfriarsfreechurch.com •
TUNE IN: STRENGTHEN YOUR FAITH WITH THE HEALTHY GOSPEL CHURCH AND JESUS TODAY PODCASTS Looking for fresh insights and encouragement on your faith journey? The Record is excited to present two podcasts that are sure to inspire and equip you in your walk with Christ. Healthy Gospel Church Podcast with David Meredith Hosted by Rev David Meredith, Mission Director for the Free Church of Scotland, the Healthy Gospel Church podcast is your go-to resource for understanding what it means to cultivate a thriving, Gospel-centred church in today’s world. David brings a wealth of experience and passion as he interviews a range of guests and discusses community outreach and deepening your relationship with God. Interviewees include J John, Derek Lamont, Melissa Kruger, Alistair Begg and Alex MacDonald. Jesus Today Podcast with Rev Thomas Davis, Rev Andy Longwe, and Anne McDonald For a dynamic and engaging exploration of faith in the modern world, check out the Jesus Today podcast. Hosted by Rev Thomas Davis, Rev Andy Longwe, and Anne McDonald, this podcast delves into how the timeless teachings of Jesus Christ apply to the challenges we face today. With thoughtful discussions and real-life applications, Jesus Today offers something for everyone, whether you’re new to faith or a lifelong believer. Each episode covers a wide range of topics, from navigating cultural issues as a Christian to deepening your personal relationship with Jesus. The hosts bring their unique perspectives and experiences, making for lively and thought-provoking conversations.
DISCOVER DAILY ENCOURAGEMENT WITH WALK WITH ME DEVOTIONALS BY BILL GRAHAM Looking for a way to deepen your faith and find inspiration in your daily walk with Christ? The Walk With Me devotionals offer a blend of scripture, reflection, and practical wisdom, designed to guide you through life’s journey with faith and hope. Bill Graham’s Walk With Me devotionals provide daily encouragement and spiritual nourishment. Whether you’re starting your day with quiet time or seeking a moment of reflection during a busy schedule, these devotionals are a valuable resource for grounding yourself in God’s Word. The devotionals are accessible to everyone. Available to buy from: freechurch.org/ walk-with-me •
Both podcasts are perfect for listening on the go — whether you’re commuting, working out, or just relaxing at home. Subscribe today to stay connected, grow in your faith, and be part of the conversation on how we can live out the Gospel in every aspect of our lives. •
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WOMEN FOR MISSION BY FIONA MACASKILL
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We launched our new project Empower for 2024/25 at our Annual Meeting in Livingston in May and we want to share a little about each of the charities we are supporting this year over the next few months. All of the groups are reaching out to empower women to help their families and communities and to grow in or find faith. The Beacon Centre is a project which Blythswood Trust are supporting in Mumbai in India:
t is hard to believe that we are already in september and that the leaves are starting to turn. Where was
summer? September is going to be a busy month for WfM as we prepare for our biannual conference in Inverness. We hope to be able to share with you about how that went in the next issue. Earlier in the summer the Western Isles Group had a special evening, and Johan has written a short report for us about what happened:
Blythswood works in the UK, through their Edinburgh and Highland Foodbanks and abroad in Eastern Europe, Africa and India through their education, community and gospel projects. At Cornerstone, they recognise the profound challenges confronted by women who have been deceived, coerced into prostitution, or subjected to human trafficking. These survivors, residing in the brothels of Turbhe and Navi Mumbai, have endured profound betrayal and treachery from individuals entrusted with their protection and wellbeing. The mission is to actively work towards restoring hope, peace, and love in lives that have been shattered by the cruelties inflicted by others. 10,000+ girls/ladies are working in the Turbhe red light district in the Navi Mumbai area of India, many of whom have been trafficked there and are ‘owned’ by madams who may have 6-10 girls working for them. The Beacon Centre in Turbhe, run by the Cornerstone Trust, has been making a difference in the area for several years. Funds raised will go towards Blythswood’s work with the Beacon Centre and could provide play equipment, school uniform for 100 children and an aluminium-roofed shed.
‘Living in a mission field … serving where God has placed us’ was the title of the annual fundraising event held in Stornoway earlier this summer. Over 150 women came together to renew friendships, encourage one another, enjoy sharing a meal, listen to an uplifting speaker and praise the Lord together. Marion MacInnes was our guest speaker for the evening. Marion grew up in Glasgow but now lives in Inverness where she worships, works and volunteers at Culduthel Christian Centre. She walked us through her life’s journey with honesty, humility … and a little humour. She has known the reality of Psalm 50 v 15 where the Lord says, ‘… call upon me in the day of trouble; I will deliver you...’ Marion found the Lord to be faithful to his Word throughout her life with its many twists and turns and, by his grace, has been able to serve him where she has been placed. We were also pleased to welcome Katy Graham and Eilidh MacLeod to the stage to lead us in some lovely singing in both Gaelic and English. There were the usual home produce stalls of every type and hue, with the total raised on the evening, including the auction of a few nights’ stay in an Uig cottage, being £1,660. All were delighted to add this total to the money already raised throughout the year for the Breaking Barriers 2023-24 projects by the numerous Women for Mission groups in the Western Isles. The evening also marked the retiral of Donna MacIver as chair of the Western Isles WfM group. We see Donna pictured below being presented with flowers from the first chairperson, Nan Ferguson. We wish Donna and her husband, Rev James MacIver, many happy and peaceful years of retirement at ‘Still Waters’ in Tong, Lewis. Earlier in the summer we had also bid farewell to another long-standing member of the committee when we thanked both Donna and Dolly Maclean from Leverburgh, Harris at a committee meeting. They have both served the committee faithfully and enthusiastically since its inception, 18 years ago. We now look forward to coming together over the next few months as we seek to live, work for and honour him with our time, skills and resources.
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Fiona Ross visited this project back at the start of the summer and you can watch a video on our website to find out more about the amazing work this group is doing in the most challenging of circumstances. Please do think about what you can do to help us raise the money this group needs to continue with their work. •
Fiona Ross at the Beacon Centre, Turbhe, India
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ETS NEWS ETS GRADUATIONS
A
gathering
of
students
from
edinburgh
theological seminary received their degree awards at the university of glasgow.
Staff would like to extend their warmest congratulations to all their BTh and MTh graduates, both those who were present at the ceremony and those who received their degrees in absentia. • Bachelor of Theology (BTh): Daniel Boshoff, Davi de Paula, Mesack Eboji, David Ferguson, Andrea Festa, Ezra Koh, Neil Longwe, Philip Pickett, Steven Randall, Nathanael Ross, Gary Stoll, David Trimble, Alex Warren. MTh (Research): Ken Dawson, George M Coghill. MTh in Missiology (Taught): Sullivan Curtin, Phil Tinker. MTh in Scottish Church History and Theology (Taught): Catherine MacDonald, Sean McGowan.
MTh Graduates 2024 - Ken Dawson, Principal Iver Martin, Cath MacDonald, George M Coghill
BTh Graduates 2024 - Phil Pickett, David Ferguson, Dan Boshoff, Davi de Paula, Steven Randall, Neil Longwe, David Trimble, Principal Iver Martin, Ezra Koh, Nathanael Ross, Mesack Eboj, Alex Warren
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THE WRITINGS OF SINCLAIR FERGUSON BY REV NORMAN AND ALISON MACKAY The Teacher searched to find just the right words, and what he wrote was upright and true. Ecclesiastes 12:10
P
rofessor
sinclair
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ferguson
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multiple publications. To put it another way, God wishes us not only to understand gospel truth, but also through such understanding to appropriate the power of that truth in transforming our lives. A second conviction underlying Sinclair’s writings is that God’s Word is sufficient to speak to the struggles and problems we face in the 21st century. The sanctifying influence of Christian doctrine properly understood and applied to our lives enlightens the mind, educates the conscience, corrects and shapes our character, while building moral and spiritual resilience. Take, for example, Deserted by God, which is an exposition of a selected number of Psalms. As the title suggests the book has as its audience anyone wrestling with such thoughts as – Why has this happened to me? Has God abandoned me? Where is he to be found? Reading or preaching through these 11 chapters, it is impossible to miss the fact that the struggles of the psalmist living thousands of years ago are in many ways no different to those we as Christians face now in contemporary society. Equally, and just as importantly, the God-given answers and understanding through which the psalmist was upheld are still available to us. Finally, a third conviction that permeates Sinclair’s writings is that growing in the knowledge of God should have the accompanying virtue of humility in the life of the Christian. Why should this be? Simply put – understanding the ways of God is not something resultant upon our intellectual prowess or academic ability. Rather, it is at all times dependent upon the gracious self-disclosure of God himself that in turn requires from us not a brilliant mind, but a contrite heart, a brokenness of spirit and a willingness to change. Whether we are starting out in the Christian life or are far advanced on the journey of faith these books are an absolute must, and perhaps if you are recently married why not get two copies – one for each of you. Here is a link where you can make a start. https://rb.gy/2jzzlq •
person
argument
as
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happily married couple . Hopefully this bit of news will not alarm him too much. Before our marriage we bought books and other items separately, making our choices individually. Now we were buying one book between the two of us as a kind of shared experience. The dispute later in the day, left unresolved until the following day, was one of establishing who was getting first read of the most recent purchase. The book in question on this occasion was one entitled Discovering God’s Will and, like many of Sinclair Ferguson’s Banner of Truth smaller softback publications, it is worth its weight in gold. This funny story came back to mind last summer when in California USA visiting some family members. Our host arrived home with a stack of free books made available to him at the conclusion of a pastors’ conference. Being a generous sort of person, he told us to pick any we fancied. Sitting at the top of the pile on offer was a large hardback from 2023 by P&R Publishing entitled Theology For Ministry: How Doctrine Affects Pastoral Life and Practice. This is a collection of inspiring essays, technically a festschrift or celebration writing, all penned by esteemed colleagues to honour Sinclair as a scholar, role model and friend. This title would have come as no surprise to countless numbers of Christians whose walk with God has been greatly enriched by Sinclair’s life, preaching and teaching ministry and writings. Whether as a professor, teacher, minister or golfer it has always been his passion to help people like ourselves get to grips with the dynamic relationship that exists between the doctrinal truths we confess and the Christian lives that we are called upon to live. Indeed, a crucial growth point underlying Sinclair’s writings is that in the Christan journey towards spiritual maturity Christian doctrine is necessary for Christian living. The crucial importance of understanding how God effects the one through the agency of the other is a fundamental conviction everywhere present and embedded within the warp and woof of his
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Rev Norman Mackay is Interim Moderator for Abbeygreen Free Church
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LETTERS TO THE EDITOR Editor Lord Martin Rees wrote a 2001 hardback of 180 pages entitled Our Cosmic Habitat. The British Royal Astronomer’s book begins with a dark preface by Olaf Stapledon (1886-1950): ‘I perceived that I was on a little round grain of rock and metal, filmed with water and with air, whirling in sunlight and darkness. And on the skin of that little grain all the swarms of men, generation by generation, had lived in labour and blindness, with intermittent joy and intermittent lucidity of spirit. And all their history, with its folkwanderings, its empires, its philosophies, its proud sciences, its social revolutions, its increasing hunger for community, was but a flicker in one day of the lives of the stars.’ The vastness of space can certainly make humans feel insignificant. But Martin Rees ends his book with this observation: ‘No mystery in cosmology presents a more daunting challenge than the task of fully elucidating how atoms assembled – here on earth and perhaps on other worlds – into living beings intricate enough to ponder their origins’. Did a mass of atoms ‘split the atom’ or do nuclear power (and nuclear explosions) affirm the traditional Christian vision of humanity: humans ‘made in the image of God’ who are a great deal more than accidental accumulations of atoms, possessing ‘personhood, thought, consciousness, conscience, freewill’? The miracle of human life in a vast cosmos arguably affirms traditional theism. Emergence from random chaos demands a much bigger leap of faith than belief in a creator and designer. James Hardy by email
Dear Editor I would like to share the need of friends involved in evangelism among their own people in a Muslim country. Our friends were converted around 30 years ago. They are first generation believers in a country where less than 1% are Christians – a country that is one of the least-reached nations in the world. They have been involved in ministry for many years now and during that time have seen many coming to faith. At present they are trying to plant a church in a major city and are preparing a number of people for baptism. It would appear to be a time of more openness to the Gospel – a time of opportunity. This couple have received support from the Free Church in the past and may be known to some. Being able to support their work has never been easy but recent extremely high inflation has made the situation much more difficult to continue in ministry without more funding. Even a few people willing to give a little support each month would be a significant help. In a country where the church is so small, there are very few Christian workers that can be supported without outside help. For security reasons we cannot provide more details here, but if anyone is interested in learning more and might be able to help, please contact me for more information. Liz Ferguson calumandliz@gmail.com
We would love to hear from you…please write to the editor at: The Record Free Church Offices 15 North Bank Street The Mound Edinburgh EH1 2LS or email editor@freechurch.org
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OCT-NOV 2024 PRAYER DIARY I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. Psalm 17:6
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Give thanks to God for his unwavering faithfulness throughout the years, sustaining churches around Scotland. We give thanks to God for his faithfulness in congregations including Dunblane Free Church, which has just celebrated its 40th anniversary, while Cornerstone Free Church in Edinburgh has marked its 10th anniversary and the Spanish Speaking Community in Edinburgh has marked its first anniversary.
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Ask God to bless both established and newly planted churches in the Free Church of Scotland with spiritual growth, vitality, and a deeper sense of unity, that they may flourish in their witness and ministry to their communities. Pray for church plants such as Leven Free Church, Winchburgh Community Church and Merkinch Free Church.
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Please pray for the beginnings of a new church plant in the Merchant City of Glasgow. Please pray as seeds begin to be sown that God would call those he has to join the core team, and that there would be a spirit of unity, and passion for the gospel.
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We give thanks for the Centre for Rural Ministry which is set to begin in November. Pray for Rev Ivor MacDonald as he takes up the role of Director for Rural Ministry, that God will be at the centre of all the plans for the rural ministry. Pray for guidance, for good connections with others, and for God’s purpose to be fulfilled in rural areas.
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Pray for the students at Edinburgh Theological Seminary as they prepare for ministry. Ask for God’s wisdom, perseverance, and spiritual formation to be with them as they study.
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Pray earnestly for God to raise up more men who are called to ministry within the Free Church. Ask that he stirs hearts to respond to the call and that the right individuals are equipped and encouraged to serve.
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Lift up the ministers currently serving in the Free Church, asking God to renew their strength, increase their wisdom, and deepen their passion for the Gospel. Pray that they may be steadfast in their faith and effective in their leadership.
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Pray that the Free Church of Scotland would remain committed to God’s mission of proclaiming the Gospel throughout the nation. May both old and new churches alike be filled with a passion for evangelism, discipleship, and service in Christ’s name.
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We give thanks to God for the working taking place in Christian organisations across Scotland; for Blythswood Care, which has a mission to transform lives through the impact of education, community action and gospel activities; for the Scottish Bible Society which works with partners in Scotland and across the globe so that all people can have the Bible in a language they understand, a form they can access, and at an affordable price, to aid genuine encounters with God; and Christians Against Poverty, which provides free debt help and community groups to those in need of aid. •
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Forgiveness & Reconciliation BY SARAH ROBINSON
T
his year marks the 30th anniversary of the 1994 rwandan genocide in which around 800,000 people were brutally killed.
During the 100-day atrocity, extremists from the Hutu ethnic group killed members of the Tutsi minority and Hutu moderates.The horrific events of 1994 have had a lasting impact on those in Rwanda and indeed across the world. Current war and conflicts around the world very much come to mind while writing this piece. During a recent whistlestop tour of Scotland, Emmanuel Murangira, who is Tearfund’s Country Director for Rwanda, has spoken to The Record about forgiveness and reconciliation. He has spoken about growing up in Tanzania as a refugee, moving to Rwanda and seeing the aftermath of the horrific Rwandan genocide. But most of all he has spoken about how God has been at work in his own life and in the lives of others. He said: “I was born as a refugee. My parents had run away [before the genocide] from Rwanda due to instances of violence. “The genocide of 1994 was a culmination of all that had gone before.” He said his immediate family had moved to Tanzania to flee growing conflict in Rwanda; however, they faced other challenges living as refugees. He said: “I could not access education. Priority was given to people from Tanzania. My school was about 1,500 km away. We were discriminated against and were seen as a problem, like an intruder or people with a bad disease staying longer. I returned to Rwanda in 1998. I got to Rwanda to find my whole extended family had been wiped out. Around 100 people in my family had died. I did find some who had survived. My cousin was three years old when the genocide happened. Her parents were both killed by neighbours, and she was taken to an orphanage. When I’d returned to Rwanda, she told me that she had forgiven the people who had been involved.” Emmanuel grew up in a Christian home and was grounded in faith. But when he moved to Rwanda, and saw the aftermath of the atrocities, forgiveness was difficult. “I felt very uneasy,” he said. “The conditions I had lived in as a refugee were not favourable. My identity was very much Rwandan, but when I travelled to Rwanda, it was like a scene out of a horror movie. There were bodies on the side of the road.” Emmanel shared how he knew he must forgive those responsible for the atrocities, even though it was tough. He said: “If I forgive, I can be forgiven. Forgiveness is not easy until you understand how much a price it is to pay. Forgiveness and reconciliation are a one-way
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Emmanuel Murangira
ticket to eternal life. Forgiveness becomes a way of life. You don’t stop struggling. An unforgiving heart is as bad as a murderer’s heart.” Emmanuel shared that he realised his own identity is in Christ. He said: “I have had a precarious human identity, but I know who I am in Christ. It is the best thing that has happened to me.” Emmanel shared his favourite Bible verse, “The earth is the Lord’s, and everything in it, the world, and all who live in it.” Psalm 24:1 He says he is encouraged by that verse because it shows that nothing belongs to us. Everything is God’s and he made it. He shared how God’s hand has been at work in his life, from moving to Rwanda while he was working for a corporate company to now working in relief and development. There has been much prayer for Rwanda. In the 2022 Census, around 40 per cent of the Rwandan population were Catholic, 48 per cent Protestant and four per cent other Christians. Emmanuel said: “There is a need for God in our communities, in our countries and in our world. A world without God is a troubled one.” He has thanked people for their support of Tearfund. He said the agency has had a role in the reconciliation working with and through the Church, transforming people, who then help to transform others. • •
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Pray for the churches in Rwanda that they will continue to reach out to the local communities around them Pray for reconciliation work to continue and for God to change people’s lives Pray for peace
OCTOBER/NOVEMBER
Breakfast, Blether, and Bible Study: Building a Healthy Gospel Church in Lochcarron and Applecross BY REV COLIN L MACLEOD
A
t lochcarron and applecross free church of scotland , a small group of men gathers faithfully on the first saturday of every month for a time of fellowship
which we have called “ breakfast , blether , and bible study .” The setting is simple – the Manse becomes a place of welcome, where men enjoy a simple breakfast, meaningful conversation, and dive into God’s Word together. For the past months, the group has been using the Free Church’s Healthy Gospel Church Characteristics Bible Studies, a resource that places Jesus Christ at the heart of every discussion. These studies focus on key characteristics essential for a thriving, healthy, gospel-centred church, including healthy preaching, worship, prayer, mission, discipleship, relationships, and leadership. Each session is rooted in Scripture, with passages selected to reflect the theme of the study. This structure not only provides a biblical foundation but also sparks rich conversations about how these principles can be lived out in the local context. From healthy relationships within the church body to the vital role of prayer and leadership, the group has been able to reflect on how Christ’s model informs and transforms every aspect of their communal and personal lives. The studies have been well received, prompting thought-provoking discussions that challenge and encourage everyone who attends. Whether exploring what makes preaching “healthy” or considering how worship can enable people to connect more with the Lord, the focus remains on keeping Christ at the centre. The aim of the meetings is to foster spiritual growth and also strengthen the relationships among the men involved, uniting us in the shared goal of seeing the church flourish as a healthy gospel community. It’s been a time of honest reflection, prayerful consideration, and mutual encouragement. For anyone looking to deepen their understanding of what makes a church truly healthy and Christ-centred, these studies are highly recommended. The blessings of food, fellowship, and following the Scripture into a deeper understanding of healthy gospel church are appreciated by us all, and we look forward to continuing our journey together in these studies. To view the discussion series, go to: freechurch.org •
Rev Colin L Macleod is minister in Lochcarron and Applecross Free Church
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WORLD NEWS AMERICAS AFRICA EUROPE ASIA AUSTRALASIA
RELIGIOUS GROUPS AFFECTED BY ANOTHER MASS CANCELLATION OF CIVIL SOCIETY ORGANISATIONS Christian Solidarity Worldwide Scores of Protestant churches, the Nicaraguan Evangelical Alliance, and the Latino-Islamic Cultural Association, were among 169 civil society organisations whose legal status was cancelled by the Nicaraguan government in an announcement on 29 August. The Ministry of the Interior (MINT) published a list of the cancelled organisations, 92 of which are religious in nature, in the Official Daily Gazette. The latest move by the government, led by President Daniel Ortega and his wife and vice-president Rosario Murillo, follows the cancellation of the legal status of 1,651 civil society organisations earlier this month, and brings the total number of organisations that have arbitrarily lost their legal status since 2018 to 5,552. The Latino-Islamic Cultural Association has been legally recognised in Nicaragua since 12 May 2020 and maintained a mosque in Managua where the Muslim community in the capital regularly gathered. Among the organisations that had their legal status cancelled were two of the most historic Protestant denominations in the country: the Episcopal Church of Nicaragua, which belongs to the Global Anglican Communion, and which has had a presence in the region since 1612, and the Moravian Church of Nicaragua, which was established in Nicaragua in 1847. Churches affiliated with both denominations were affected by the cancellation, including Episcopal and Moravian churches in Bluefields in the South Caribbean Autonomous Region. Both churches led long running educational efforts in the majority indigenous and Afro-descendent populated region and operated schools in the area. A third historic church in the capital, the First Baptist Church of Managua, founded in 1917, and which operated schools, a seminary, a hospital, and a radio station, also saw its legal status cancelled. Other affected churches include the Shalom First Presbyterian Church of Nicaragua, established in 2016, the Gospel Eternal Message of the Three Angels Adventist Church, founded in 2014, and the Christian Reformed Church of Nicaragua, which was established in the country in 1972. The government has also announced that all property associated with the cancelled organisations, including buildings, land and furniture, will be transferred to the government. In the past, these properties have been ‘donated’ to the Nicaraguan Army and the Nicaraguan Social Security Institute. •
COLOMBIA COMPLETES FIRST BIBLE TRANSLATION FOR INDIGENOUS ETHNIC GROUPS Premier Christian News Two ethnic groups in Colombia now have access to a Bible translated into their native language. The Colombian Bible Society announced the completion of the Bible translation into Wayuunaiki, the language of the Wayú and Nasa communities, which together make up 32 per cent of the country's indigenous population, according to 2019 data from the National Administrative Department of Statistics (DANE). "We work hand in hand with indigenous communities in Colombia to preserve their native language and speak the language of their heart through the Word of God," the Colombian Bible Society stated. They are also working on a translation of the Bible into Nasa Yuwe, further strengthening ties with these communities. This translation marks the first time a complete Bible has been rendered in a native Colombian language. The project, which took about 13 years
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to complete, involved biblical scholars, native translators, and language specialists to ensure an accurate translation. The Wayú people, indigenous to the Guajira Peninsula along the Caribbean Sea, primarily reside in the northern part of Colombia's La Guajira department and the northern region of Venezuela's Zulia state. The translation is being celebrated as a significant milestone, as it will aid thousands of people who struggle with the Spanish language, providing crucial spiritual support and enhancing community relations. Alexander Gómez, head of the Colombian Bible Society, expressed his satisfaction with the project's completion, saying, "It is a great satisfaction because we know there will be transformations at personal, community, and socio-cultural levels. Each Wayú brother and sister who hears the Word of God in their native language will experience the love that God expresses to us." •
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WOMAN ARRESTED FOR SILENT PRAYER OUTSIDE ABORTION CLINIC WINS £13K PAYOUT The Telegraph A Christian charity volunteer has received a £13,000 payout and apology from police after she claimed her arrest for praying silently outside an abortion clinic was unjust and breached her human rights. Isabel Vaughan-Spruce issued a claim against West Midlands Police for two wrongful arrests and false imprisonments, for assault and battery in relation to an intrusive search and for a breach of her human rights. She was first arrested in November 2022 for silently praying in a “buffer zone” in streets imposed by local authorities around an abortion clinic in the Kings Norton area of Birmingham. The Public Spaces Protection Order banned all expressions of “approval or disapproval with respect to issues related to abortion services, by any means” within a large vicinity of the clinic. Campaigners said Ms Vaughan-Spruce was searched by police including through her hair, arrested, charged and prosecuted – even though she had prayed imperceptibly and not expressed any opinion. In February 2023, Ms Vaughan-Spruce, was acquitted of all charges at Birmingham Magistrates’ Court after the prosecution were unable to offer evidence to support the charge. ADF UK, a faithbased legal advocacy, supported her legal defence. Weeks later, she was again arrested for silently praying on a public street within the “buffer zone”. Six
police officers attended the scene, with one confirming to her: “You’ve said you’re engaging in prayer, which is the offence”. A six-month long police investigation ended in charges being dropped and an apology being issued from police regarding the lengthy process. The case was closed shortly after Suella Braverman, the then home secretary, confirmed in an open letter to police that silent prayer is “not unlawful”. Ms Vaughan-Spruce has now received the £13,000 payout after issuing her claim against police. She said: “Silent prayer is not a crime. Nobody should be arrested merely for the thoughts they have in their heads – yet this happened to me twice at the hands of the West Midlands Police, who explicitly told me that ‘prayer is an offence’. “There is no place for Orwell’s Thought Police in 21stcentury Britain, and thanks to legal support I received from ADF UK, I’m delighted that the settlement that I have received today acknowledges that. “Yet despite this victory, I am deeply concerned that this violation could be repeated at the hands of other police forces. Our culture is shifting towards a clampdown on viewpoint diversity, with Christian thought and prayer increasingly under threat of censorship.” •
CHRISTIAN ARRESTS AND ATTACKS RISING IN INDIA Release International Hostility towards Christians is growing in India. In the past four years, almost 1,700 people have been arrested under anti-conversion laws in one state alone. According to the Times of India, Uttar Pradesh arrested 1,682 under its strict anti-conversion law and has registered 835 cases – mainly against Christians. And Uttar Pradesh is moving to tighten that law. A new bill increases the maximum penalty for fraudulent or forced conversion to 20 years with provision for life imprisonment. Some 12 states in India have now passed anti conversion laws, reflecting the rise in Hindu religious nationalism and accompanying intolerance in the country. Intolerance against Christians has been growing since the election of the nationalist BJP government in 2014. The party’s re-election in June has strengthened the hand of Hindu militants, and it is BJP-governed states that are leading the anti-conversion charge. The Religious Liberty Commission of the Evangelical Fellowship of India (EFI) recorded a record 601 cases of persecution against Christians in India last year – a rise of 45 per cent. They say 440 pastors were arrested in 2023. And in the first six months of 2024 there were 361 attacks against Christians, according to India’s United Christian Forum (UCF).
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The growing Hindutva nationalist movement aims to keep India a Hindu nation and to prevent Hindus from converting to Islam or Christianity. These spreading anti-conversion laws are a oneway street. They do not prevent Hindus attempting to convert people from other faiths, or from persuading – sometimes vigorously – former Hindus to reconvert. Although the anti-conversion laws also target Muslims, most of those arrested in Uttar Pradesh have been Christians, including pastors, according to the Times of India. Meanwhile, attacks against Christian schools have been increasing since the re-election of Prime Minister Modi’s nationalist government. Hindu militants have raided several schools, demanding that they display portraits of Hindu deities instead of Christian religious symbols. They have accused church figures of using schools and Christian orphanages to break the anti-conversion laws. The Religious Liberty Commission of the Evangelical Fellowship of India (EFI) recorded a record 601 cases of persecution against Christians in India last year – a rise of 45 per cent. They say 440 pastors were arrested in 2023. And India’s United Christian Forum has called for the repeal of the country’s anti-conversion laws. •
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In the This Is My Story devotional series, REV DAVID J RANDALL imagines what it might be like if we could interview some Bible characters. Hebrews 11:4 says of one character, ‘though he died, he still speaks’; may these ‘interviews’ encourage us today in trusting, loving and serving the Lord Jesus Christ, the Character of the Bible. Record: Were you? — almost persuaded to become a Christian? Agrippa: I’ve been remembered for that phrase, but actually it was just a little joke really. Record: How do you mean ‘joke’? Agrippa: Well, if you’re in an awkward situation, it often works to turn to humour. That strange little man, Paul, had been talking about Jesus, and did he really think that in a few minutes he could make a Christian out of me? Record: Let’s step back a bit. You’re a member of the famous Herod family, aren’t you? Where do you fit in?
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Agrippa: I’m the last of the line, and my family story is somewhat complicated. People know the name ‘Herod’ from the story of the infant Jesus. That Herod was my great grandfather, King Herod the Great (so called) who was recognised by Rome as the King of the Jews. Record: Why was he so bothered by the stories about Jesus’ birth? Agrippa: He heard that some people were hailing the baby as a King, and he simply wasn’t going to have any rival kings knocking about. That’s why he gave a blanket order for the killing of all the young boys of Bethlehem and district.
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Hendrick Bloemaert (1601/2–1672) Paul before Festus, King Agrippa and Queen Bernice (1635)
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Record: But Jesus survived and was taken to Egypt for a time. Agrippa: Yes, Mary and Joseph and the Baby waited there until my great-grandfather had died. He was succeeded by one of his sons, Archelaus. Archelaus had a short reign before his repressive rule led to a deputation going to Rome to warn Caesar Augustus about the danger of an armed uprising. Archelaus was deposed and Judea became a Roman province, administered by prefects who were appointed by the emperor. Record: And then, what about the Herod who is mentioned in the various trials of Jesus? Agrippa: That was Archelaus’ brother, Antipas, the one who also had John the Baptist killed. He encountered Jesus largely because Pontius Pilate, who was the Roman governor, knew that Jesus was not guilty of any crime, and he was trying to find a way out of allowing the Jewish leaders to execute him. Record: That must be the Herod who made fun of Jesus and hoped to see one of his alleged miracles for his entertainment — the only person to whom Jesus refused to say a word. But then there was the Herod who succeeded in killing one of the closest disciples of Jesus. Agrippa: That’s my father, Agrippa I, the nephew of Antipas. He wanted to kill the apostle Peter too, but somehow Peter escaped. His friends called it an answer to prayer. Record: And then we come to you at last – Herod Agrippa II. How was it that you encountered Paul? Agrippa: I had been given the title of king by the Emperor Claudius and I was a loyal servant of Rome. I learned that Paul had been taken into protective custody in Jerusalem, and during the subsequent events he appealed to Caesar. He said that, as a Roman citizen, he was entitled to appeal directly to the Emperor if he felt he wasn’t receiving the famous Roman justice. Record: So how did you meet him? Agrippa: Well, Felix was the Roman governor at the time, and the Jews had alleged that Paul was a threat to the famous peace of Rome; there had apparently been some disturbances and unrest. Felix listened carefully to Paul’s defence, as he argued that the Jews were persecuting him out of malice and that the case was really about belief in the resurrection of the dead through the risen Christ. Record: That still doesn’t tell us how you became involved. Agrippa: Well, Felix deferred judgment. He quite liked sending for Paul and having nice discussions about issues of faith, but he kept putting off any decision. That went on for two whole years, before Felix was then succeeded as governor by Festus. After a while, I went to Caesarea to officially greet the new governor. Record: And had Festus come to any conclusion about Paul? Agrippa: He told me that he had given Paul a hearing, and his conclusion was that there was really no case
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to answer. But once a person had appealed to Caesar, there was no going back — to Caesar he must be sent. Record: But you took the chance of meeting Paul yourself. Agrippa: Yes, Festus wanted my help in knowing what to write in his covering letter to Rome. So I invited Paul to speak, and I listened as he recounted his story. He talked about being brought up as a devout Jew, and being convinced that, as such, he should do everything possible to stamp out the new religion of ‘Christianity’. Record: So what changed? Agrippa: He told of a day when he was travelling to Damascus with the authority of the chief priests to hunt down and kill followers of Jesus, but as he travelled, he said he was struck down by a light from heaven. He claimed that Jesus actually appeared to him and spoke to him and told him to go and spread the story of Jesus far and wide. Record: But it wasn’t just about telling a story, was it? Agrippa: No, he was proclaiming a message that people need to repent and turn to God and live a new life in Christ. He said that that was why he was being persecuted by the Jews; they would have no truck with the idea that Jesus was the fulfilment of their Scriptures. Paul claimed that he was actually testifying to nothing but what the Old Testament Scriptures had prophesied – that (I remember it well) the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light to both Jews and Gentiles. Record: As a Jew, didn’t you believe the Scriptures? Agrippa: Paul put that very question to me, and I was in a bit of a dilemma. If I said No, I would anger the Jews and lose their support, and if I said Yes, Paul would urge me to accept that Jesus was indeed the promised Messiah. Record: So how did you get out of that dilemma? Agrippa: We just adjourned the hearing. Afterwards Festus and I discussed the matter and we agreed that Paul certainly hadn’t done anything illegal and that he could have been released if he hadn’t exercised his right of appeal to Caesar. Record: What happened after that? Agrippa: Well, I was glad to wipe my hands of the matter, and Paul was duly sent off to Rome. We were left wondering what would happen to him there. Record: And what about that ‘almost persuaded’ comment? Were you thinking of becoming a Christian? Agrippa: Not really. It was just a piece of banter; I really just meant that Paul needn’t think that with a few words he could persuade me to trust in his Jesus. But sometimes I do wonder… • David J Randall retired from pastoral ministry in 2010 and is a member of the Free Church congregation in Broughty Ferry. He has served in a number of locumships, still preaches regularly, and has written several books.
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FOOD FOR FELLOWSHIP Tell us about yourself My name is Carina and I live in Glasgow where I work as a Radiographer, and I am a member of Dowanvale Free Church in Partick, Glasgow. What is your favourite recipe and why? I’m a big fan of using the slow cooker, especially when having a few folks over. One recipe that I go back to again and again is a slow cooker butter chicken from Scott Baptie on Instagram (@scottbaptie and https://tinyurl.com/32r9bzfn). It means you can shove the ingredients in, give it a good mix, let the slow cooker work its magic and come back in 4-5 hours to a tasty meal — simple but effective! How does food play into fellowship in your church? (Outreach, fellowship, bible studies etc.) I think sharing in a meal together is a vital element of demonstrating love, acceptance and kindness. In church this is done at all sorts of levels from a simple invite on a busy weeknight to join others from church at their house or pizza and testimony night for students/young workers or a whole church lunch after a Sunday morning service or a Yemeni food night with international students — the list of opportunities is almost endless. Inviting people to share food together is definitely a vital part of church life!
Ingredients • 1kg chicken breast (cubed) • 2 tbsp butter • 2 red onions sliced • 4 garlic cloves (crushed) (or I just use some lazy garlic) • 1 tsp chopped ginger (I tend to use ginger powder) • 2 tsp garam masala • 1 tsp curry powder • 1/2 tsp chilli flakes • 60g tomato puree • 100ml chicken stock • 1tbsp cornflour • 150g low fat natural yoghurt
Method • Heat the butter in a frying pan (or the slow cooker pan if you have a steel hob top one) on a low/ medium heat and gently fry the onions for 10 minutes. • Add the garlic and ginger and fry for a few minutes more. • Tip into the slow cooker and add all of the other ingredients except the yoghurt. • Cover and cook on a low heat for 4-5 hours. • At the end of cooking, stir through the yoghurt • Serve with some rice, poppadoms, naan breads and mango chutney (Serves 5)
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What kind of things has being in fellowship taught you about the Lord? Often it is the times over a meal where you really get to learn about people and their lives, the joys and struggles, their walk with the Lord or maybe their unbelief. In those moments you can really see that Jesus is Lord over all. He is the one who truly knows the hearts of everyone and loves us all even to death on a cross! •
SLOW COOK
butter chicken
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PAGES FROM ADAM’S DIARY I Am the Light of the World A brother, known to some of us as Dr Adam, has served the Lord among his suffering church for many years. Dr Adam has also ministered in various parts of the world among refugees. We have asked his permission to print some of the stories of his life and service for the encouragement of readers of The Record. For well understood reasons, the names of people and places have usually been changed or omitted. THE RECORD
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“
Who was that stranger they had met? Why did he give them a map with the Hebrew script of John 8:12 on it? Whoever he may have been, he had not only become the light in that dark wilderness of confusion and anguish for this family in danger of a catastrophic loss, but he was also speaking to them of a greater light, the one who is the Light of Life.
Photo by Blake Cheek on Unsplash
I
”
paper on which he had drawn a map directing them to the nearby city of Maribor in Slovenia. From there, they would not be far from the border of Austria, and further on, to Germany. The old man had walked with them for some distance and then he had left. Eventually they had arrived in Graz. There they had gone to a church, asked for help and, in time, they were put in touch with some of the Muslim converts in Graz who brought the family to our gathering. They showed me the map the man had drawn. At the bottom of the paper was a Hebrew line. I looked at it and asked them, “Was this on the paper when he gave it to you?” They thought it was. They thought it was a local Slavic script. My Hebrew is rusty but from what I could discern, it was the quotation of John 8:12 in Hebrew, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” I asked them, “Do you know what this says?” They were clueless. I explained it to them. There were tears in their eyes as they began to connect the dots. That evening, when they stood before our gathering to make a profession of faith, the wife quoted John 8:12 as instrumental in their salvation. She noted that, all through the journey, she had quoted that verse to herself. We were mystified as to how these details came together. Who was that stranger they had met? Why did he give them a map with the Hebrew script of John 8:12 on it? Whoever he may have been, he had not only become the light in that dark wilderness of confusion and anguish for this family in danger of a catastrophic loss, but he was also speaking to them of a greater light, the one who is the Light of Life. All of us in this present darkness had been like that family, in danger of great loss, groping about trying to find our way out of the maze of this world, until we met the Lord. Our Lord Jesus, shortly before his betrayal and crucifixion, at the conclusion of his ministry, spoke and said, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light….I have come into the world as light, so that whoever believes in me may not remain in darkness.” (John 12:35-36, 46) •
was in austria visiting congregations which i had helped to start many years ago in vienna, salzburg
and graz. I was renewing fellowship with old believers, and we were holding evangelistic meetings for some of the newcomers. In our gathering in Graz, after one of our meetings, a young family came forward and asked if I would pray with them because they wanted to publicly thank the Lord for saving their lives and bringing them into safety and into such a wonderful fellowship. During the meal, I asked them what had brought them to Austria. They pointed to their three young boys and said, “Their future. They won’t have any future in Iran under this clerical regime.” They then told me an extraordinary story. They had been making their way across Europe, aiming to go to Germany. Somewhere in Croatia or Hungary they became lost. The terrain in these regions is mountainous and winters are hard. Death and disappearances are not an uncommon fate for the asylum seekers. In the middle of the night, gripped by fear, the mother had gotten distracted and then they realised that the youngest of the boys had disappeared. The father had gone back to find the child, but there was no sign of the boy. They did not want to shout, out of dread of the border guards who would not hesitate to open fire on refugees, but also out of fear of bandits and thieves. All of them were crying and asking God for help. They were unable to abandon the child, nor could they backtrack to find him in the dark. They were frozen in place. Then, out of nowhere, an old man with a lantern appeared, beckoning them to follow him. They walked behind him and arrived at a small cabin. There, on the floor, sat their little boy playing with the old man’s dog and eating bread and honey. There was a small fire over which the old man had a kettle. He opened a knapsack and put some bread and honey before them, invited them to eat, poured some sort of hot, herbal drink for them, and then went out. Later he came back, spread blankets on the floor for them, added wood to the fire, asked them to rest and left again. In the morning, he came back with a large sack of bread, a jar of honey and a piece of
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BOOK REVIEWS Our books this month consist of two pairs; two that offer a theological overview from giants of modern Reformed theology, and two that give a difficult and emotional insight into the brokenness of human life. All four point to the deep need we have of our Saviour, Jesus. We hope you read them! BOOK OF THE MONTH FROM THE MARROW MEN TO THE MODERATES DONALD MACLEOD (2023) In From the Marrow Men to the Moderates, Donald Macleod gives a guided tour through some of the events, characters, and theology central to the development of the Church in Scotland in the 18th and 19th centuries. For those with limited knowledge of the period, this volume gives a vivid picture, without assuming too much in terms of prior knowledge. Those with a fuller background in church history will appreciate the clarity and insight, as well as the detailed footnotes and references linking to many other areas for investigation. However, a major part of Macleod’s genius was connecting the events and discussions of the past with their contemporary relevance for the church today. I was particularly struck by how seriously our spiritual forefathers took investigating, understanding, and defending the gospel doctrines which so many of us take for granted. One particular example which repeatedly raises its head through this period is the free offer of the gospel, i.e. the truth that Jesus really is to be offered to all. In this, as well as a fascinating record of history, the book brings the contemporary church and Christian a challenge: Having had these doctrines defended and passed down to us, are we equally eager to defend, explain, and share them with the world around us? • This book is available from www.moundbooks.com Ali Sewell, Haddington Community Church
REBEL TO YOUR WILL SEAN DEMARS (2024) This is a short book with short chapters giving a snapshot into the author’s childhood of abuse, then his youth filled with anger, crime and self-abuse. As he says, “hurt people, hurt people”. Along with each chapter of his life story is an up-to-date snapshot of the blessings of the life he is living now, which balances out the horrors of his life before Jesus. I did pick-up on the fact that after conversion he could really have been helped by a supportive church family and wise counsellors. He was still a young lad, living in poverty with no education or prospects and unfortunately, he got caught up in the ‘Prosperity Gospel’, though he quickly realised the errors of those beliefs when his life did not match up to that ideal. There is a snapshot of his conversion and his life following, but I am sure this man has a lot more to say and share from these brief snapshots that he has given us. I read the book in one go. The book gives a glimpse of a life saved from the pits to the glories of grace. It will cause you to wonder at God’s amazing grace and give you hope for all your own rebels out there, trusting that God can do the same for them. • This book is available from www.christianfocus.com Fiona Talbot, Plockton & Kyle Free Church
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BROKEN CHILDREN, SOVEREIGN GOD LESLIE SCHMUCKER (2023) Books on Christian parenting are many, helpful and important. How parents in the church navigate their calling to raise their children (mind, body and soul) is a task that needs as much help as can be found. What needs even more grace is the gift of children who are neurodiverse, live with disabilities, have experienced trauma or are adopted or fostered. This is the life which Leslie Schmucker’s book speaks to, from the rollercoaster of personal experience. Broken Children, Sovereign God is a hard read, but it shines a light on the reality of life for many. As a parent who is walking the adoptive path myself, the stories and advice in Leslie’s book are familiar from the parenting literature and case studies I have read along the way. Her words are heartbreaking but hopeful, placing the reality of the life of struggling children in the context of God’s eternal, loving plan. With God everything is possible, but the truth is that he doesn’t always choose to radically heal broken children from their trauma and burdens. Their loved ones must therefore live this bleak reality with them, and they need the support of the Christian community to endure it. It is vital, however, to keep hope and faith in our Sovereign God alive through the valleys, which this book helps with. As an aside, I must say that it would be incredibly helpful for the adoptive and fostering community in the UK if more books on this subject were written by UK-based authors. Laws and conventions on significant parenting decisions (e.g. physical chastisement, schooling and healthcare) are so fundamentally different on opposite sides of the Atlantic, that some key aspects of books like this one must be 'culturally translated’ or ignored. This makes sharing or recommending them harder, which is a shame. I will not understate the difficulty of this book’s subject matter, but if you are living a similar life to Leslie Schmucker, or seek to better support a family that is, then it is well worth exploring. • This book is available from www.christianfocus.com Miriam Montgomery, Free Church Books
HARD SAYINGS: UNDERSTANDING DIFFICULT PASSAGES OF SCRIPTURE R.C. SPROUL (2023) R. C. Sproul (1939-2017) was a famous pastor, teacher, and Bible College President. His influence on Evangelicalism continues through Ligonier Ministries, which broadcast and publish his sermons and writings. Dr Sproul wrote over a hundred books prior to his passing, with The Holiness of God being one of his most famous titles. Hard Sayings, subtitled Understanding Difficult Passages of Scripture, adapted and edited by Ligonier Ministries, was taken from Dr Sproul’s materials and published in 2023 and does exactly what it says on the tin. It tackles those Bible verses that have perplexed Christians, created debate and sadly split churches throughout church history. The book is 165 pages long and consists of 27 chapters of approximately 6 pages in length, making each chapter an easy read without being lightweight. The book starts with the issue of the “gap theory” in the interpretation of verses in Genesis 1 and ends with the question of whether Jesus descended into Hell in the interpretation of 1 Peter 3. Dr Sproul confronts each issue head on and focusses on the different arguments surrounding the topic without being sidetracked by irrelevant side issues. It is possible the reader will agree with Dr Sproul on some issues while disagreeing on others, such as his view that Rahab’s lie was “not only morally acceptable but also heroic” or his view that “Paul is appealing to creation and that Paul is saying that women ought to cover their heads”. Nevertheless, Dr Sproul’s thoughtful and thoughtprovoking writing encourages the readers to think through these issues for themselves. This book would be very useful for young people in particular and would be a good basis for group discussions. • This book is available from www.icmbooksdirect.co.uk Jenson Lim, Dunblane Free Church
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MISSION MATTERS A monthly take on some of the mission work the Free Church is involved in by our Mission Director, DAVID MEREDITH
W
hy bearsden and not barmulloch? As we
People. We recently bade a fond farewell to Paul and Sue Hopkinson who moved from Sheffield to Burghead to help in the revitalisation of the local church. Eight years on they are now moving to Sydney Australia, having left a legacy of helping to build a thriving congregation. Another couple moved tribes to help with the new church plant in Leven. CT Studd famously said “Some want to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell.” We are not asking for hell, just Govan.
Photo ©Fin Macrae
look at Scotland in 2024 the great gap in mission and church planting is the areas of multiple deprivation. If you want to locate them you just need to look up the Scottish Index of Multiple Deprivation (SIMD). Factors which are taken into account are income, educational opportunities, access to health, quality of housing and crime rates. The SIMD does not mention access to a healthy gospel church as a significant factor. As Christians we believe this is by far the most significant asset any community can have. The Free Church of Scotland has an active presence in some of the most deprived areas of Scotland. Greenock comes out top of the list. We have a renovated church building in the centre of Greenock. We also have the means to support a minister. Among the nine most deprived areas of Scotland we also have a presence in Charleston (Dundee), Merkinch (Inverness), Leven and Coatbridge. To capitalise on these opportunities, we require three things. None will come as a surprise:
Mindset. It’s not a mindset of crass pity we need. SIMDs are not populated by projects but by people. People who are made in the image of God. Folk of beauty and dignity who often can’t see it because their mirrors have been obscured by rejection and poverty. The gospel gives them a dignity which is inherent but has been worn down by years of listening to the devil’s lies. May I boldly state that class does not matter. The Mary Erskine girl can get into the soul of the Pilton addict if she loves her. The Spirit will highlight her love, not her accent.
Money. A significant part of my time is spent fundraising in the USA. People raise their eyebrows about our dependence on American money. We have found our friends in the USA to be generous beyond measure. They have never once suggested we change our culture or strategy. The only condition they set is that the money be invested in gospel work. We have the capability to put in more Free Church money. We have set before the Free Church the needs of rural deprivation and asked for 100 people to commit to £200 people per year for three years. We are not there yet. We will get there. It will be a battle. Why is it always tough to get money? More money will help in Charleston to get more workers. An indigenous church in Merkinch may come up with the salary for the Free Church minister but one worker is not enough. SIMD congregations, both rural and urban, will always require help.
THE RECORD
Did we make mistakes in the past? Probably. I think we should have stayed in Drumchapel. We had the right man at the right time in the shape of Alasdair MacDonald. He got it. I’m not so sure that the wider denomination did. What about Shettleston? Classic east end. The only place in the United Kingdom where life expectancy is falling. We handed the talents over to others. They did not multiply. I will have won with this article if it creates even a small discussion. Words may lead to action. The answer to the original question. Bearsden or Barmulloch? There need not be a choice. •
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POETRY PAGE THIS CITY (A POEM ABOUT EDINBURGH) DUNCAN CUTHILL This city celebrates lives and life. Inventors and authors who once made their mark. The locals, the actors and you, my friend. Look at it. You can’t help yourself, can you? You can’t stop looking at it, at this city. It dazzles with grandeur. It sparkles. In the rain. This city delights with its ‘pipes and Turkish barbers. You didn’t expect that (when you tried to imagine how it would look one day). This city of ours. You’re welcome – aye, that’s it. You’re received with ease, with grace. As you walk its streets you bring life to this city. This city is in continual crisis. Not everywhere, of course. But much of it. More of it than you know. More of it than you can handle, I dare say. More of it than you’d care to handle? Or dare to? It’s confusing/ if you look. This city needs you.
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Duncan Cuthill grew up in Haddington and studied in Edinburgh, following which he spent some time volunteering for Edinburgh City Mission. In 2005 he was appointed as Director of Ministries of London City Mission and in 2017 he returned to Edinburgh to lead Edinburgh City Mission. He says: “During a prayer walk just after I started, I thought I had a sermon forming in my mind but there was no reference to God in the words that were forming! I realised it was poem about Edinburgh – the only poem I’ve ever written.” Edinburgh City Mission aims to share the love of Jesus with the people in Edinburgh. It has several ministry projects serving those who are experiencing exclusion, deprivation and isolation, and those facing a social disadvantage. •
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CHiLDREN'S PAGE
THE FRUIt OF THE SPIRIT
When we put our faith in Jesus we are made new by the Holy Spirit living within us. Our faith bears fruit – all of these good qualities that change the way we live.
THREE QUESTIONS
We asked David Meredith three questions. What is your role in the Free Church? I am called the Mission Director. What do you do in your role?
My job is to help churches welcome folk who don’t usually come to church and to give them ideas about how to tell the Jesus story to people who have never heard it. We tell this story to all sorts of people from all over the world. Will you please share a Bible verse that means a lot to you? My favorite Bible verse is Philippians 4:8 ‘Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.’
2 PETER 1: 5-8 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
WORD SEARCH
!! E V I T A E R C GET
LOVE PATIENCE JOY KINDNESS PEACE
MEMORY V ERSE But the fr
Can you Can you find the words listed below?
SELF-CONTROL GENTLENESS FAITHFULNESS GOODNESS
have fun colouring in the fruit!!
uit of the Sp irit is love, jo kindness, goo y, peace, pati dness, faithf ence, ulness, gentl control; agai eness, selfnst such thin gs there is no law. Galatians 5: 22-23
Màileid fear-turais (A traveller's rucksack) LE JANET NICPHÀIL
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ach iomadh màileid fear-turais a chunnaic sinn
bheil misneach a dhìth oirnn', no smachdachadh, no treòrachadh. Mur bi gràdh againn d'a chèile, cha bhi dùil ri A bheannachd, ach togaidh facal coibhneil spiorad duine. Nuair a chì sinn na th'air iarraidh oirnn' mar Chrìosdaidhean, tuigidh sinn cho fada goirid 'sa tha sinn a' tighinn. Nuair a leughas sinn na tha an t-Abstol a' sparradh air gach Crìosdaidh nach can sinn air ar socair, 'A Pheadair tha thu an àite ged rinn thu là àicheadh'. Aig crìoch a làithean, nach e an t-Abstol Peadar a bha a' cuideachadh a pheathraichean agus a bhràithrean? Seo e na sheann aois, a'cur nan cuimhne leasanan prìseil agus feumail, agus nach brèagha an eisimpleir a tha an sin dhuinn? Ged a tha na th'air iarraidh oirnn' cho àrd, tha gach Crìosdaidh taingeil gur ann a-mhàin anns a' Chranncheusaidh a tha ar dòchas gu lèir, chan ann nar n-oidhirpean fhìn. Is e Obair Slànaigheir a ghiùlain gach eallach, a-mhàin ar bunait-teàrnaidh airson beatha agus bàs. ´Na rinn 's na dh'fhuiling Slànaighear'.. •
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tron bhliadhna air rathaidean ar n-eileanan?
Anns a'mhàileid bhiodh gach nì air an robh feum aca gus an ruigeadh iad an ceann-uidhe. Tha an Crìosdaidh mar a tha am fear-turas anns an t-saoghal-sa. Tha a shùil air a' cheann-uidhe, ´baile aig a bheil bunaitean, air a bheil Dia na Fheardealbhaidh 's na Fhear-togail'. Airson a shlighe a dhèanamh don bhaile-sa, andèidh dha creidsinn ann an Iosa Criosd, tha obair roimhe fhathast. Tha an t-Abstol Peadar, ag iarraidh air a' Chrìosdaidh a bhith a' cur ri chreideamh deaghbheus. Feumaidh sluagh Dhè a bhith faiceallach nan gluasad a-bhos an seo, agus bu chòir gum biodh iad faiceallach nan còmhradh agus anns na rudan a nì iad. Tha e gu math furast' seo a sgrìobhadh, ach chan eil e an-còmhnaidh furast' a bhith cuimhneach air na nithean sin. Chan e a-mhàin deagh-bheus a th'air iarraidh oirnn', tha e air iarraidh oirnn' cuideachd a bhith a' fàs ann an eòlas. Is iomadh nì mu obair na slàint' a th' againn ri ionnsachadh. Tha Facal Dhè againn ri rannsachadh agus ri cho-chur rinn fhìn. Chì sinn cho àrd sa tha àitheantan a' Chruthaidheir, 's gu bheil feum againn air A chuideachadh a'dol tron t-saoghal chunnartachsa, far am bheil iomadh nàmhaid, eadhon annainn fhìn. Nach leugh sinn cuideachd,´ Is iad muinntir a theaghlaich fhèin a bhios nan naimhdean do dhuine?' Is e Spiorad Dhè a chuidicheas sinn gu bhith a' cur oirnn' uil' armachd Dhè gur dìon bho shaighdean teinnteach an droch Spioraid. Tha stuaim agus foighidinn air iarraidh oirnn' cuideachd, ach feumaidh sinn cuimhneachadh gur e trioblaid a dh' obraicheas foighidinn, agus faodaidh seo a bhith gu math èiginneach nar beatha aig iomadh àm. Is e a bhith a' faicinn slighe a' Chruthaidheir anns gach freastal nach tuig sinne, agus a tha glè ghoirt aig amannan. Is Esan an t-Aon a bheir milis às an t-searbh. Feumaidh sinne a bhith a' taiceachadh Air anns gach freastal tron tèid sinn, agus cha b'urrainn dhuinn a bhith a' taiceachadh air Aon a b' fheàrr. Tha gràdh bràthaireil air iarraidh oirnn' cuideachd, agus tha an t-Abstol Seumas ag ràdh rinn gur e ´an diadhachd fhìorghlan agus neo-shalach am fianais Dhè, dìlleachdain agus banntraichean fhiosrachadh nan trioblaid agus neach ga choimhead fhèin gun smal on t-saoghal.' Tha gach nì a tha seo cho àrd agus cho eu-comasach dhuinne, ach le cuideachadh a' Chruthaidheir, is Esan a sheòlas sinn, agus a chuidicheas sinn ann an dòighean air nach smaoinicheadh sinne, oir, 's aithne Dhàsan gach aon againn, agus tha fios Aige far a
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BY CATRIONA MURRAY
POST TENEBRAS LUX
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I
have become one of those people . For
years, I used to secretly wonder whether they were not evidence of alien life, or just some strange aberration in our midst. And now, I’m one myself, it’s great. Yes, I am an early riser — one of those, ‘I’m up every morning at 5.30 and I wouldn’t have it any other way’ types. For years, I didn’t believe folk who said that it had transformed their lives, that it energised them and gave them a more positive attitude... but I was wrong. In my case, however, the transformation was not brought about by a sensible realisation that I needed to take better care of myself. No, it was caused by my elderly (13.5 years old) collie, who has decreed that this is when the day must begin for us both. He lets me know by pacing the floor — the wooden floor, mind you — with his claws out. I imagine the sound he makes is similar to that of twenty stiletto-heeled women, all determinedly marching in unison. So, no, I couldn’t just ignore him and go back to sleep. Also, he’s a male from Lewis, therefore reasoning with him is also not an option. He goes for a potter in the garden while I dress, if that’s what we’re calling the combination of tracksuit bottoms and waterproof jacket that is necessary most days. Then I jam on my headphones, stuff my pockets with poo bags, and off we go. Mr Roy sniffs his merry way around our circuit, under hedges and into ditches (slower than fairies, slower than witches, for all you Louis McNiece fans), and I am diverted by the audio version of Yes, Minister as I trudge the mean streets of North Tolsta. Some mornings, we see a cat, mincing homewards, momentarily irritated by the sight of us. At one particular house, we often witness a particularly fast hen, rushing from one side of the road to the other. I never thought to ask her why. My one particular favourite, though, is a Great Dane, who often stands in what I take to be a bedroom window and barks at us, his tail wagging. Mr Roy, who is virtually stone-deaf, remains oblivious. On one of those morning strolls, I remembered
THE RECORD
an account I had heard of an elderly man whose habit it was to pray around his village. He prayed for the families and individuals, old and young in each of the houses. As I meditated on this, it got me thinking about how I don’t actually know who most of them are, or anything about their lives, their worries, their hopes, or their aspirations. It was quite depressing to reflect on how the nature of community has changed so that we are remote from our nearest neighbours in comparison to how village life in a place like this once was. And then, you know, something happened. It wasn’t earth-shattering, but it might easily have been an admonition from God. Nearing the top of the cemetery road, heading homeward, we met the Great Dane, being walked by his owner (though, in truth, I think it was more the other way around). He wagged his tail in greeting and Mr Roy wagged back. I said ‘good morning’ to the man, and I know he replied, though these noisecancelling headphones are awfully good. The encounter lifted my spirits, and I swear Mr Roy bounced along a little more confidently too. We were all strangers to one another, but we shared a little moment of connection, of community. Most importantly of all, though, it reminded me that not knowing people’s names or back stories is no obstacle to prayer. They — we — are all, like the Unknown Soldier, ‘known unto God’. He doesn’t require the details from us, only the intent. So, while lack of community or, as the church with its jargon, likes to say, ‘fellowship’, can be regrettable, there is still no excuse for not having a heart of prayer for others. It’s easy to commit those we love to the Lord, especially because we know that he loves them more, and more perfectly than we ever can. My challenge to myself, however, is to bring the stranger before him more often: the people who live in my village, the people of this island, of this country, and of this broken world. In a sense, the stranger needs our prayer more because we may well be the only ones to remember them this way. •
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OCTOBER/NOVEMBER