Weekly Bulletin 14th April 2024

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Services at St Mary’s Church

Monday:

Mass 9 - 11 am

Tuesday

Liturgy 5:30 - 7am

7:30pm The Way Orthodox Fellowship in Englisg for adults - All ages

Wednesday: Mass 9 – 11 am 6:30-8pm School of Deacons Adults

Thursday

Mass 9 - 11 am - English

English Midnight Praises 7:30pm

English Bible Study 7:30pm

Friday: Mass Mass 9 – 11 am

Youth 25 and above 7-9pm

Discipleship Clas Class 7-8:30pm

Saturday: Mass: 8:30 – 11am

Sunday School 4 – 5.30pm

Vespers & youth meeting 7-8:30pm English

Vespers &Bible Study Arabic 5:30-7pm

Scouts 1:30 - 3pm

School of Deaconsgip 3 - 4pm

Sunday:

1st Mass6 - .7:45am Arabic & English

2nd Mass.7:45 – .9:30am English

3rd Mass 9:30 - 11:15am Arabic

Hymns Class - English 11:45 - 12:30pm

Church Priests:

Fr Tadros Sharobeam 0414251251

Email: frtadros@me.com

Fr Habib Girgis Younan: 0401238177 – 94498871

Email: habibgirgisyounan@hotmail.com

Fr Michael Salib: 0422431821

Email: frmichael@sac.edu.au

Church Address: 5 Epsom Rd., Kensington

Vic 3031 Tel: 93766651

Fr Kerillos Tawadros

0411 518 399

Fr John Makary

0433 445 636

Liturgies during the Holy Lent

11th March - 26th April 2024

Additional Liturgies

Tuesday 12 - 3pm

Thursday 5 - 7pm

Email:

:ءارذعلا ةسينكب ةمدخلا ديعاوم:نينثلأا احابص ١١ - ٩ يهللإا سادقلا احابص 7 - 5:30 :يهللإا سادقلا :ءاثلاثلا )يزيلجنا( ىاو اذ - يزيلجنلإاب رابكلل عامتجأ ءاسم 7:30 احابص ١١ – ٩ يهللإا سادقلا :ءاعبرلأا :سيمخلا يزيلجنا - احابص ١١ - ٩ يهللإا سادقلا ءاسم 7:30 يزيلجنا - ليللا فصن ةحبست ءاسم 7:30 يزيلجنا - سدقملا باتكلا سرد احابص ١١ – ٩ يهللإا سادقلا :ةعمجلا رثكأف ةنس 25 بابشلا ءاسم ٩ – 7 يزيلجنا - ةمدخلا دادعإ عامتجأ ءاسم 8:30 - 7 احابص ١١ – 8,30 يهللإا سادقلا:تبسلا 5,30 – 4 دحلأا سرادم ءاسم 8:30 –7 بابشلا عامتجاو ةيشعلا يزيلجنا يبرع ءاسم 7 - 5:30 باتك سردو ةيشعلا :دحلأا يزيلجناو يبرع ص,7:45 – 6 لولأا سادقلا يزيلجنإ – ص ٩:30 – ,7:45 يناثلا سادقلا يبرع ص ١١:١5 – ٩:30 ثلاثلا سادقلا ءاسم ١2:30 - ١١:45 يزيلجنا - ناحلأ لصف :ةسينكلاب ةنهكلا ءابلأا ميبوراش سردات صمقلا 0414251251بلأا
:نانوي سجرج بيبح سقلا بلأا
Email: frtadros@me.com
94498871 - 0401238177
:بيلص لكيام سقلا بلأا
habibgirgisyounan@ hotmail.com 0422431821
ناونع :نوفيلت 5 Kensington Vic 93766651 سورضوات سلريك سقلا بلأا 0411518399 يراكم نوج سقلا بلأا 0433445636
Email: frmichael@sac.edu.au Epsom Rd, 3031:ةسينكلا
ريبكلا موصلا للاخ ةيفاضأ تاسادق 2024 ليربأ 26 - سرام ١١ ءاسم 3 - ١2 2 ءاثلاثلا ءاسم 75 سيمخلا

The Departure of St. Mary of Egypt.

14th April - 6th Baramoda

On this day also of the year 137 A.M. (421 A.D.( the hermit St. Mary of Egypt departed. She was born in the city of Alexandria about the year 61 A.M. (345 A.D.( from Christian parents. When she became twelve years old, Satan the enemy of the human race, seduced her, led her astray, and made her his net through which he caught innumerable souls.

She continued in this sinful conduct for seventeen years until the mercy of God touched her life, she met people going to Jerusalem and she went with them. Since she did not have what to pay for the trip, she gave her self to the owners of the ship in return, until she came to Jerusalem. She also went on doing the same there. She wished to enter through the door of the church of the Resurrection, but she felt a hidden power pulling her from the back preventing her from entering the church. Whenever she tried to enter she felt as someone preventing her from doing so, and right away she realized that was because of her uncleanliness. She lifted up her eyes with a broken heart, and she wept interceding with St. Mary and asked her to intercede on her behalf before her Beloved Son. She felt encouraged and wished to enter with those entering, nothing prevented her from entering, and she prayed therein to God asking Him to guide her for what was pleasing to Him.

She stood before the icon of the blessed and pure Virgin, and asked her fervently to guide her that she might save her soul. A voice came out of the icon saying: «If you cross the Jordan river you will find rest and salvation.» She rose in haste and when she left the court yard of the resurrection and on her way she met a man who gave her three small coins with which she bought bread. Then she crossed the Jordan river to the wilderness where she lived for forty seven years. She strove strenuously for seventeen years, Satan fought against her by the fornication that she repented from. She overcame with the grace of God and she ate all this period the herbs of the desert. In the forty fifth year of her living in the desert, St. Zosima went to the wilderness, according to the custom of the monks there, during the holy Forty Days of fast for devotion and asceticism. While he was walking in the desert he saw this Saint from far and he thought that she was a shadow or mirage. He prayed to God to reveal to him the fact about this mirage, and he was inspired that it was a human being. He went toward the shadow, but it fled from him. When she saw that he is insisting on following her, she called him from behind a hill saying: «O Zosima if you wish to talk to

`
ةحئاسلا ةيصرلما ميرم ةحاين ةدومرب 6 - ليربأ 14 م421( ش 137 ةنس نم مويلا اذه لثم في . ةيطبقلا ميرم ةحئاسلا ةسيدقلا تحينت ) 61 ةنس وحن ةيردنكسلإا ةنيدبم تدلو دقو تغلب المو . ينيحيسم نيوبأ نم ) م345( ش اهلعجف . شربلا ودع اهعدخ ةنس ةشرع يتنثا لا ةيرثك اسوفن اهب داطصاف اكشرو اخف هل ةعبس ةثملآا لاحلا هذه ليع تثكمو صيحت تأرف هللا ةبحم اهتكردأ ىتح اماع شرع مهعم ترفاسف سدقلما تيب لىإ ينبهاذ اموق تملسأ ، اهرفس ةرجأ اهعم نكي لم ذإو تيب لىإ تلصو ىتح ةنيفسلا باحصلأ اهتاذ مثلآا اذه تيأت تناك اضيأ كانهو سدقلما ةمايقلا ةسينك باب نم لوخدلا تدارأ المو . فلخلا نم اهبذج ةيفخ ةوقب ترعش اهعنيم نبم رعشت لوخدلا تدارأ مالك تناكو . اهتساجن ببسل كلذ نأ تققحت لاحللو تكبو بلقلا ةسركنم يهو اهينيع تعفرف عومدب اهتلأسو ءارذعلا ةديسلاب ةعفشتسم مث بيبحلا اهنبا يدل اهيف عفشتت نأ ةراح ملف ينلخادلا عم لوخدلا تدارأو تعجشت تلصو نيدجاسلا عم تلخدف ةعنمام دجت . هيضري ام لىإ اهدشري نأ ةبلاط هللا لىإ ةيكزلا لوتبلا ءارذعلا ةنوقيأ مامأ تفقو مث ثيح لىإ اهدشرت نأ ةرارحب اهيلإ تلسوتو ةيحان نم توص اهاتأف . اهسفن صلاخ نيدجت ندرلأا تبرع اذإ : لوقي ةنوقيلأا تجرخو ةعسرم تضهنف « ةنينمأطو ةحار ناسنإ اهلباق قيرطلا فيو . ةمايقلا ةحاس نم تعاتبا ةضفلا نم مهارد ةثلاث اهاطعأو . رهن تبرع مث زبخلا نم ةفغرأ ةثلاث اهب ينعبرأو اعبس اهب تثكمو ةيبرلا لىإ ندرلأا ودعلا لتاقت يهو ةنس ةشرع عبس اهنم ةنس تبلغت ىتح هنع تبات يذلا مثلآا دض ةدلما هذه لوط تاتقت تناكو هللا ةمعنب ينعبرلأاو ةسماخلا ةنسلا فيو شئاشحلاب لىإ سقلا مايسوز سيدقلا جرخ اهتحاسل ةدم في كانه نابهرلا ةداع بسح ةيبرلا . كسنتلاو ءلاتخلال ةسدقلما ينعبرلأا موص ةسيدقلا هذه يأر ءاديبلا في يرسي وه مانيبو نأ هللا لىإ ليصو لاايخ اهنظف دعب نع ناسنإ هنأ مهلأف . لايخلا اذه رمأ هل فشكي تأر المو همامأ برهي ناكف هب قاحللا دارأف . ةمكأ ءارو نم هتدان اهبقعت نع فكي لم هنأ ينبطاخت نأ تئش نا . مايسوز اي : ةلئاق بجعتف . ةيراع نيلأ هب ترتسأ ائيش مراف هب تترتسا ام اهل يمرو . همساب هتعد ذإ

me, throw me a rag that I may cover myself for I am naked.» He marvelled for she called him by his name, he threw to her what she covered herself with, and she came to him. After the greetings and the metanias, she asked him to pray for her because he was a priest. He asked her to tell him the story of her life from the beginning to the present time. After she told him, she asked him to bring with him in the next year the Holy Eucharist to partake of it.

In the next year he came to her and she partook of the Holy Mysteries, then he gave her what he had from dates and lentils, she only took a handful of lentils, and she asked him to come to her in the next year. When he came to her in the next year he found that she had departed, a lion standing beside her and writing beside her saying « Bury Mary, the poor woman, in the dust of which she was created.» He marvelled from the writing and from the lion that was protecting her body and while he was thinking how he was going to dig to bury her, the lion came and dug a grave for her. He prayed over her and buried her. When he returned to his monastery, he told the monks the story of the strife of this holy woman, and they all increased in steadfastness in the Divine Mercy and progressed in the spiritual life. All the years of her life were seventy six years. May her prayers be with us and glory be to God forever. Amen.

The Departure of the Righteous Joachim, The Lord Christ Grandfather.

15th April - 7th Baramoda

On this day the righteous Joachim (Yonakhir - Zadok( departed. He was the father of St. Mary, the Theotokos, the mother of God incarnate. He was of the seed of David, and of the tribe of Judah, for he was the son of Jotham, the son of Lazarus, the son of Eldad who ascended up in genealogy to Solomon the king, the son of David whom God promised that his seed should reign over the children of Israel for ever. The wife of this righteous man, Hannah was barren, and both of them prayed and entreated God continually to give them a child. Having accepted their petition He gave them a good and sweet fruit, which satisfied all the men of the world, and removed from them the bitterness of servitude, and He made Joachim worthy to be called the father of the Lord Christ in regard of His marvelous and wondrous Incarnation. After God had pleased him with the birth of our Lady, his heart was rejoiced and he offered his offerings, and the shame had been removed from him, he departed in peace when the Virgin was three years old. May his prayers be with us. Amen.

The Martyrdom of the Holy Virgins: Agape, Eirene, and Shiona.

نأ هتلأس تايناطلماو ملاسلا دعبو هيلإ تءاجف نع اهحضوتساو انهاك ناك هنلأ اهيلع ليصي نم اهل يرج ام عيمج هيلع تصقف . اهتيرس هنم تسمتلا مث . تقولا كلذ لىإ اهرمع لوأ سدقلما نابرقلا مداقلا ماعلا في هعم ضرحي نأ . هنم اهلوانيل رئاسرلا نم اهلوانو اهيلإ ضرح لياتلا ماعلا فيو سدعلاو رمتلا نم هعم ام اهل مدق مث ةيهللإا , لولبلما سدعلا نم تابح ضعب تلوانتف في اهيلإ ضرحو لبقلما ماعلا في دوعي نأ هتلأسو افقاو ادسأ يأرو تحينت دق اهدجوف داعيلما ميرم نفدا « : بوتكم اهسأر دنعو . اهراوجب بجعتف « تذخأ هنم يذلا باترلا في ةنيكسلما فيك ركفم وه مايفو . دسلأا نمو ةباتكلا نم ضرلأا رفحو دسلأا مدقت اهتاراولم ضرلأا رفحي داع مث . اهنفدو اهيلع بلأا ليصف هبلاخبم ةسيدقلا هذه ةيرسب نابهرلا برخأو هريد لىإ في امدقتو ةيهللإا محارلما في اتابث اودادزاف ينعبسو اتس اهتايح ونس تناكو ةيحورلا ةيرسلا . ائماد دجلما انبرلو انعم نوكت اهتلاص . ةنس ينمآ هللاا مأ ءارذعلا دلاو رابلا ميقاوي ةحاين ةدومرب 7 - ليربأ 15 يمس( ميقاوي قيدصلا حينت مويلا لثم في ءارذعلا ةديسلا دلاو ) قوداصو يرخانوب اضيأ دواد لسن نم ناك اذهو . دسجلاب هللإا ةدلاو نب رزاعل نب ماثوي نبا وهو اذوهي طبس نم نب نمايلس لىإ بسنلا في دعصي يذلا دويلا ينب ليع كليم هلسن نأ هللا هدعو يذلا دواد هتجوز تناك قيدصلا اذه . دبلأا لىإ ليئاسرإ نم ةبلطلاو لاؤسلا ليع اهعم هتموادبمو ارقاع لهأ لك تعبشأ ةولح ةحلاص ةرثم ماهقزر هللا ةيدوبعلا ةرارم مههاوفأ نم تعزنو لماعلا نم حيسلما ديسلل ابأ يعدي نأ قحتسا اذهلو نأ دعبو . بيرغلا بيجعلا دسجتلا ثيح مدق هبلق حرفو ةديسلا دلوبم هينيع هللا رقأ ثيح ملاسب حينتو . راعلا هنع لازو هنابرق نوكت هتلاص . يننس ثلاث ةنبا ءارذعلا تناك ينمآ . انعم ايفوصو ىنيريإو بىاغا داهشتسا ةدومرب ٨ - ليربأ 16 ىراذعلا تدهشتسا مويلا اذه لثم في نك ءلاؤهو . ةيفوصو ينيرياو بىاغأ تاسيدقلا حيسملل تادباع نكو ، ةيقينولاست لهأ نم نقفتاو ةيلوتبلا ةشيع نترخا مث نهئابآ نع ليع تاموادم نكو ةليضفلا في كولسلا ليع تاددترم ةيرثكلا تاولصلاو ةلصاوتلما ماوصلاا . تابهارلا عم تاكسنتم ىراذعلا ةريدأ ليع

16th April - 8th Baramoda

On this day the three holy virgins: Agape, Eirene, and Shiona (Susinia( were martyred. They were from Thessalonica, and worshipped Christ as their parents. They chose the life of chastity and they agreed to devote themselves to the ascetic life. They fasted and prayed unceasingly, visited the convents often and participated with the virgins in their prayers and asceticism. When Maximianus the infidel, reigned, he restored the worship of the idols and shed the blood of many Christians. These saints were afraid and they fled to the mountain and hid themselves in a cave devoting themselves to their worship and asceticism. Every week, an aged Christian woman visited them bringing all things needed and took the work of their hands to sell it, and distributed the remainder as alms to the poor. One day a malicious person observed the frequent visits of this old woman to the mountain, he followed her secretly until he knew the cave that she entered. He hid himself so she did not see him on her way back, and he thought that she was hiding precious things in it. After she left the cave by a distance he entered the cave and he found the precious pearls the prides of the Christ standing praying. He bound them, dragged them away, and brought them to the Governor of Thessalonica. He asked them about their faith, they confessed that they were Christians worshipping that Who was Crucified. The Governor became wrath with them, tortured them much, then cast them into the fire, and they delivered up their souls and received the crown of martyrdom.

May their prayers be with us. Amen.

The Departure of St. Zosimus (Zocima(. (. 17th April - 9th Baramoda

On this day in the middle of the fifth century the ascetic father and the struggling monk Abba Zocima the priest, departed. This Saint was born about the middle of the fourth century from Christian and holy parents, who were from Palestine. When he was five years old they handed him to a righteous old monk, who raised him in a Christian manner and taught him the doctrine of the church, and shortly after they ordained him a deacon. He became a righteous monk and grew in virtues.

He was continually praising God and he read the Scriptures day and night and during work also. When he had completed thirty five years in the monastery they ordained him a priest. Then he increased his ascetic labors and struggle. After spending thirteen years in this struggle the enemy sowed in his mind the evil thought that he was superior to all his contemporaries in virtues and righteousness. But the Lord willed to turn him away from this thought. He sent an angel to him and

رخاوأ وحن( رفاكلا سونايميسكم كلتم مالف كفسو مانصلأا ةدابع راثأو ) ثلاثلا نرقلا تاسيدقلا تفاخ ينيحيسلما نم نييرثك ءامد تاموادم ةراغم في نأبتخاو لبجلا لىإ نبرهو ةأرما كانه تناكو نهتدابعو نهكسن ليع لك هنجتحي ام لكب نهدقتفت ةيحيسم زوجع قدصتتو نهيديأب هنلمعي ام عيبتو عوبسأ راشرلأا دحأ يأر نأ ثدحو . لضفي ابم نهنع اهعبتف . لبجلا لىإ زوجعلا هذه جورخ ةثرك لخدت يتلا ةراغلما فرع نأ لىإ دعب نع ناكو ، اهتدوع دنع هارت لا ىتح أبتخاف اهيلإ تجرخ مالف ةنيثم ءايشأ ئبخت اهنأ نظي دجوف اهيلإ لخد اهنع تدعتباو ةراغلما نم تائماق نهو حيسلما سئارع ةسيفنلا رهاوجلا لياو لىإ نهضرحأو نهبذجو نهطبرف ينلصي نررقأف نهنايمأ نع نهلأسف . ةيقينولاست قنحف بولصملل تادباع تايحيسم نهنأ في نهحرط مث ايرثك نهبذعو نهيلع لياولا . ةداهشلا ليلكإ نلنو نهحاورأ نملسأف رانلا ينمآ . انعم نوكت نهتلاص بهارلا مايسوز سقلا ةحاين ةدومرب 9 - ليربأ 17 سماخلا ليجلا فصتنم نم مويلا اذه لثم في دهاجلما بهارلاو دباعلا بلأا حينت دلايملل طساوأ في سيدقلا اذه دلو . مايسوز سقلا ينيحيسم نيوبأ نم دلايملل عبارلا ليجلا ةنسلا فيو . ينطسلف لهأ نم ينسيدق سيدق خيش بهارل همالس هرمع نم ةسماخلا ةينيدلا مولعلا هملعو ةيحيسم ةيبرت هابرف . ايقت ابهار راصو . اسماش هومسر ليلق دعبو . ادئاز اونم ةليضفلا في مانف فيو ، لايلو اراهن ةءارقلاو حيبستلل امزلام ناكو ةنس ينثلاثو اسمخ لمكأ المو اضيأ لمعلا تقو هدهزو هكسن في ديازتف اسق هومسر ريدلا في ةنس ةشرع ثلاث كلذك ضيق نأ دعبو هداهجو لك قوفي حبصأ دق هنأ هركف في ودعلا عرز برلا نكلو ةليضفلاو ىوقتلا في هنامز لهأ اكلام هيلإ لسرأف نظلا اذه نع هدري نأ ءاش ندرلأا نم بيرقلا ريدلا لىإ لاقتنلااب هرمأ ينسيدق اخويش هيف دجوف هيلإ ضيمو ماقف ناك هنأ ذئدنع هل ينبتف .مهتيرس في هنم لمكأ ناكو . مهدنع ماقأف هسفن في هنظ ماع اديعب موصلا مايأ في مهنأ خويشلا ءلاؤه ةداع نم ، هنم لولأا عوبسلأا نوموصي امدعب يربكلا نم نوجرخي مث ةسدقلما راسرلأا نم نوبرقتي نيشرعلاو سداسلا رومزلما نولتي مهو ريدلا ةعبط بسح نوشرعلاو عباسلا رومزلما( كرابي نأ دعبو نولصي هتياهن دنعو )تويرب

commanded him to go to the monastery which was near the river Jordan. He rose up and went to the monastery and he found therein righteous old men who were more perfect in their contending than him. He realized that he was far from what he thought in himself and he stayed there with them.

The custom of those monks during the Holy Lent, was that after they had fasted the first weak they partook the Holy Communion, then they left the monastery singing the twenty six psalm, and at the end of it, they prayed together. Then the abbot blessed them and they bed farewell to each other. Then they dispersed in the desert of Jordan and each of them carried out his spiritual fight by himself. St. Zosimus used to go out with them each year wondering in the desert asking God to show him who was more perfect than him.

As he was wondering about he met Mary the Egyptian (Coptic(. He learned from her about her life history and the reason for her wondering in the desert. She asked him to visit her after one year to give her the Holy Mysteries. He came to her in the next year and gave her the Holy Communion. In the year after he revisited her again but he found her had departed and he buried her and told the monks of the monastery concerning her strife. After he had lived ninety nine years he departed in peace. May his prayers be with us. Amen.

The commemoration of the Wonder that took place on the hand of Pope Sinuthius (Shenouda I( the Fifty Fifth Patriarch.

On this day also a great sign was made manifest through our holy father Pope Sinuthius (Shenouda I( the fifty fifth Pope of Alexandria. This Pope went to the desert of Scetis in order to fast the Holy Lent with the fathers the monks. On Palm Sunday many Arabs came to the desert of Scetis to plunder the monasteries. They stood on the rock east of the church of St. Macarius. Their swords were drawn in their hands ready to kill and steal. The bishops and the monks gathered together and decided to leave the desert before the Holy Feast of Resurrection (Easter( and they took counsel with Pope Shenouda who told them; “As for me I will not leave the desert until I complete the Pascal week. On Maundy Thursday the situation became worse. The Pope took his staff that had the sign of the cross on it and he wanted to go out to meet the Arabs saying: “It is better for me to die with the people of God” but they prevented him from going out, but instead, he strengthened and comforted them. Then he went forth to meet the Arabs with his staff in his hand. When they saw him, they retreated and fled away as if they were pursued by an army of soldiers and from this day onwards they never came back to do any harm.

The prayers of this father be with us and glory be to God forever. Amen.

اضعب مهضعب نوعدوي سيئرلا مهيلع لك دهاجي ندرلأا يرارب في نوقرفتيو مايسوز سيدقلا راصف هدح ليع مهنم ةيبرلا في لوجيو ماع لك مهعم جرخي هنم لمكأ وه نم هيري نأ هللا لائاس ميرم ةسيدقلا هتلاوج ضعب في دجوف اهتيرس نع اهنم ملعتساو . ةيطبقلا برقتلا هنم تبلطو . اهلوجت ببسو ماعلا في اهب اهاتأف ةيهللإا راسرلأا نم لياتلا ماعلا في اهدقتفأ مث اهبرقو لبقلما باترلا اهاراوف تحينت دق اهدجوف ، نأ دعبو ريدلا نابهر ليع اهتيرس صقو . ملاسب حينت ةنس ينعستو اعست شاع ينمآ . انعم نوكت هتلاص سويتوناس ابابلا دي لىع ةيأ روهظ ىردنكسلاا ينسمخلاو سماخلا ةميظع ةيآ ترهظ مويلا اذه لثم في سويتوناس ابابلا سيدقلا انيبأ دي ليع تاواباب نم ينسمخلاو سماخلا 13 نم سيركلا ليوت يذلا ، ةيردنكسلإا ةنس ةدومرب 24 لىإ ش 575 ةنس ةبوط ابابلا اذه نأ يهو .)٨٨0 ةنس( ش 596 موصيل تيهيش ةيرب لىإ دعص دق ناك نابهرلا ءابلآا عم ةسدقلما ينعبرلأا نويرثك لبقأ ينناعشلا عوبسأ فيو . ةريدلأا بهنل ةيبرلا ليع نابرعلا نم يقشر ةنئاكلا ةرخصلا ليع كانه اوماقأو ادادعتسا ةدرجم مهفويسو ةسينكلا ةفقاسلأا عمتجاف . بلسلاو لتقلل ديع لبق ةيبرلا ةحرابم اوررقو نابهرلاو ابابلا لىإ رملآا اوعفرو ، ديجلما ةمايقلا لا نيإف انأ امأ : هل لاقف ، سويتوناس فيو حصفلا لمكأ نأ لىإ ةيبرلا قرافأ دازو رملآا مظع يربكلا سيمخلا موي هيلع يذلا هزاكع ابابلا اذه ذخأف قلقلا ةلباقلم جورخلا دارأو , بيلصلا ةملاع نأ لي لضفلأا « لوقي وهو نابرعلا نم هوعنمف « هللا بعش عم تومأ جرخ مث مهاوقو مهازع هنكلو جورخلا امدنعف . زاكعلا كلذ هديبو نابرعلا لىإ ينبراه اورفو ءارولا لىإ اوعجر هوأر كلذ نع مهودص دق نييرثك ادنج نأك مويلا كلذ نم هيلإ اودوعي لمو ناكلما نوكت بلأا اذه هتلاص , ئيس دصقب عبارلا مويلا تحت هخيرات ركذ( انعم انبرلو ) ةدومرب رهش نم نيشرعلاو ينمآ . ائماد دجلما

John 5: 1 – 18

Healing the Paralysed

+ About this miracle:

This miracle tells about event at the pool of Bethesda which means House of Mercy. It was constructed by King Solomon as part of the Temple. Sheep used to be brought for sacrifices were washed at this lake and prepared to be offered as sacrifice for the Lord to have mercy on His people. These burnt offerings were symbol of the fulfilment of the Divine Justice for the Lord to have mercy on those offering them. Here at the Sheep Gate, we find the true Lamb Jesus Christ represented by these sacrifices Who carries our sins and healed us by His Blood shed for us. The Lord came to this place having mercy on this paralysed man who has been sick for thirty-eight years. The five porches of the lake may represent the five types of sacrifices of the Old Testament. They also point to the five senses of the human which are the sources of sensual feelings which can be the gates of blessings or it can be the outlet of evils which defy the heart.

Just think about the great Divine Wisdom where the symbolic lambs meet the Trues Lamb “Jesus Christ” at the fullness of time at the pool of Bethesda to heal our wounds and cleanse our souls.

+ We may ask???

Someone may wonder, The Lord knows for sure that this sock man wants to be healed and he has been there of the lake side for thirty eight years waiting to be healed. Why the Lord asks him if he wants to be healed?

1.To rekindle his hope again. He has been sick for long time. His hope to be healed has dried up after these long years. His hope to find a helper to put him into pool when the water is stirred by the Angel. The Lord visited him to revive his hope of healing which almost had gone.

2. The Lord respects the mans free well which He created with. St Augustine says: “God, our Father, created us without our permission but cannot save us without our cooperation”. One of the philosophers said: “thank you Lord for You have given me the freedom to disobey you and live”. These are the tender feeling of our beloved Lord. He can enter

سادقلا ليجنا ىف تلامأت سدقملا موصلا نم سماخلا دحلأا ١8 8 - ١ : ه انحوي علخملا ءافش :ةزجعملا هذه ثادحأ لوح + دنع ةزجعملا هذه ثادحأ رودت كانه تناك ميلشروأب نأضلا باب تيب يأ ادسح تيب اهل لاقي ةكرب دق ميكحلا ناميلس ناك ..ةمحرلا ناك ثيح ..لكيهلا لجأ نم اهديش ..حئابذلل نأضلا .. نلامحلاب ىتؤي ةكربلا هذه يف حئابذلا لسغت تناكف ىلع الله ننحتيل ..ةحيبذلا ميدقتل دعتو هيلا ةمدقملا حئابذلا لبقيو هبعش صاصتقا ىلا ةراشا اهقرح نوكيو ىلع الله فأرتيف ..اهيف يهللإا لدعلا نأضلا باب دنع انهو ..اهيمدقم حيسملا عوسي يقيقحلا لمحلا دجن ..انماثآ لمح يذلا ..(هيلا زومرملا( ةكربلا دنع فقي ..انيفش هربحبو ناسنلاا كلذ عم ةمحر عنصي ينامث هضرم يف ثكم ىذلا جولفملا .. اماع نيثلاثو ةكربلل يتلا ةسمخلا ةقورلاا امبر دهعلل يتلا حئابذ ةسمخلا ىلا ريشت ةسمخلا ىلا ريشت دقو ..ميدقلا لك لخادم اهنم ناسنلإل يتلا ساوح رورشلا لك اهنم يتأي دقو ..تاكربلا ..بلقلا دسفيف ةيهللاا ةمكحلا ةعورل اي ..لمأت عم“ نلامحلا« زمرلا محلات دقف »حيسملا عوسي« هيلا زومرملا تيب ةكرب دنع ..نامزلا ءلم يف اناياطخ نم انريهطت عنصيل ..ادسح ..انعاجولأ ءافش انيطعيو .. ؟؟؟ لئاستن نأ انوعدي لاؤس + نأ عوسي فرعي ملأ دحأ لءاستي دق نأو ؟؟؟ىفشي نأ ديري ضيرملا اذه ..ءافشلا رظتني هنس نيثلاثو ينامث هل عوسي لاؤسل ناك ةقيقحلا يف نكلو :ةماه طاقن ةدع ضيرملل ..ديدج نم ءاجرلا هيف ثعبي يكل (١ ةرتف لوطل ضيرملا اذه نوكي دقف دق اهددع هذهو نينسلا هذهو ضرملا سيل ل اق دقف صلاخلا نم سأي كرحت ىتم ةكربلا يف ينيقلي دحأ ىل كيرحت هل عوسي داقتفا ناكف ءاملا
Contemplations on the Fifth Sunday of the Holy Lent

while the doors as closed but in humbleness He says: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” Revelations 3:20.

3. The Lord wanted him to take part in the healing process willingly. As the Lord said “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” Matthew 7:7. One of the saints said: God is not going to provide to a person who has no need’ which means that those who think about themselves that they have no need for God’s help have closed up for their own ways of satisfaction and worldly desires.

+ Do you want to be healed: The Lord Jesus says this every day at the Gate of Sheep which is the Gate of my heart: “I stand at the door and knock” would you allow me? I cannot enter in you life unless you open for me. Would you allow me to perform this operation which they say it is serious to widen the veins of your inner heart. You cannot get enough blood to your limbs or senses. Would you allow me?? Do not be afraid my son, I am the true Physician Who created you on My own image and likness. Would you allow me to rstore you again to your real glory and brightness?? Would you allow me to transfer My own blood to purify your corrupted nature.?? I shall tell you about my experience for such serious operations to relief your anxiety and elevate your fear and to be able to submit your heart and inner self without any doubts. Dis you hear about David the king and prophet who has fallen once in despair and sadness. I sent for him my Prophet Nathan. I restored him to life once more after he was close to death of sin. Then he rose up and with his tears hs sang this song of repentance: Psalm 50 which the whole church recites in prayers every day. Did you hear about the lost son who disobeyed his father and went to far away place to spoil himself among the fierce beasts. When I approached his heart which was stained by the mud, I found him ready to come back. Did

..وبخي داك ىذلا ءاجرلل ةدارلاا ةيرح أدبم اضيأ عوسي ىنعي (2 سيدقلا ىأر ىلعو ..هتيرح محتقي لاف كقلخ ىذلا الله“ ..لاق امنيح سونيطسغوأ ..“ كنودب كصلخي نأ عيطتسي لا كنودب كركشأ« ..نييحيسملا ةفسلافلا دحأ لاقو نأ عيطتسأ ةيرح ينتيطعأ كنلأ براي »شيعأو كفلاخأ يذلا بحملا الله رعاشم ةقر ىه هذه باوبلااو لخدي نأ ىلع ةردق هل ناك نأو ..ةقلغم ىلع فقاو انأ« لوقي ةعادو ىف هنكلو حتفو يتوص دحا عمس نأ عرقأو بابلا .. »يعم وهو هعم ىشعتأو لخدأ ءافشلا عوضوم يف عوسي هكرشيل (3 اوبلطا « لاق هنلأ هتبلط هذه نوكتو دحأ ىأر ىلعو ..»مكل حتفي اوعرقا ..اودجت اناعبش عبشي لا الله لاق امنيح نيسيدقلا ىعابشلا ءلاؤه ىنعمب ..اينغ ىنغي لاو مهل سيل نيذلا مهسفنأ نيعأ يف ءاينغلااو لمعلاب اوفتكأ دقف الله ةنوعم ىلا ةجاح .. ينافلا رهدلا تايطعمو ىرشبلا .. ؟؟؟ أربت نآ ديرتأ + دنع نأضلا باب دنع موي لك عوسي اهلوقي ..“ عرقأو بابلا دنع فقاو انأ« يبلق باب يف لمعا نأ نكمي لا ..يل حمستأ .. ديرتأ يل حمست له ..يل تحمس اذأ لاا كتايح اهنع اولوقي يتلا ةيلمعلا هذه كل ىرجأ نأ ..»هبلق نييارش« عيسوت يهو ..ةرطخ اهنأ كساوحو كفارطلأ دمت نأ عيطتست لا يتلا فخت لا ؟؟؟يل حمست له ..يفاكلا مدلا كتلبج يذلا يقيقحلا بيبطلا انأف ينبأي حمست له ..يلاثمو يتروص ىلع كتلعجو ؟؟؟ كؤاهب كدجم ةروص كل ديعأ نا ىل كمد ىقنأو ىمد ىلل لقنأ نأ حمست له اي كل ىكحأس ؟؟؟ةيطخلا هتدسفأ يذلا تايلمعلا هذه لثم يف يخيرات نع ىنبأ كحور حيرتستو كبلق نأمطي ىكل ةرطخلا عمست ملا ..جاعزنا لاب ىل كسفن ملستو نم موي يف عقو ىذلا يبنلا دواد نع تلسرأ كاذنيحو سأيلا ةعولب يف مايلاا ةرم ةايحلا هل تدعأو ..يبنلا ناثان هبلا امنيحو ةيطخل ا توم ..توملا دعب ىرخأ ةبوتلا نحل فزعو هعومدب هشارف للب ماق هب ىلصت يذلا ..»نيسمخلا رومزملا« .. مويلا اهلك ةسينكلا

you hear about Augustine who composed a great heavenly song about repentance. Did you hear about St Thais the great repentant who was a courtesan living in sin and the devil used her as a tool to attract many for their destruction. I sent to her of the desert saint fathers to renew her life and restore her from the abyss pf sin and she became a great example to life of repentance and renewed hope.

If you my son wants to know more of those great examples go and read in the Synaxorium about the lives of those saints to know who are my Heavenly clinic visitors and my church which I purchased with My Blood…

+ Do you want to be healed my son:

Do not worry about the huge cost for your operation. Cost will be fully paid by My own precious blood which is capable of healing you fully. I only want you to be willing to be healed. Do you want to be healed? Do not look to me my son like this “Turn your eyes away from me, for they have overcome me.” Songs 6:5. Do not say I have no man to put me in the pool when the water is stirred. I shall make you in no need for anyone. I am the Hope for the hopeless and support for those with no support. I do not want to embarrass you and expose your weakness. I just want you to be wailing that I help you. I have given you the freedom and it is a gift I shall not take it back. When you left me to live away in the shadow of death, I did not restrict your freedom but when I knew that you regret your falls, I came to you asking if you need to be healed?

+ Do not blame me my son..

Do not blame me that I left you to suffer many years. You never asked for My help. You asked people and waited for them. You were not in need of Me. You only said I have no man. I may have come to you before but you did not look at Me. You were looking for the Angel who stirs the water who hardly give you ant chance. When I knew that you reached to your limit of despair I cam to you. Do not lose your hope. I shall let you hear My words which was said by Isaiah the Prophet which is read during this week the week of the paralysed: “When you pass through the waters, I will be with you;

يذلا رطاشلا نبلاا نع عمست ملأ اديعب بهذو أدبم لكو ةيصو لك قفنأ شوحولا ثيح توملا ضرأ يف اديعب هبلق نم تبرتقا ذئنيحو ..ةيراضلا ادعتسم هتدجوف لاحولأاب ءولمملا ىف هئام ةيلمعلا كلت تحجن دقو ..عوجرلل توم نم نيمئاقلل جذومن ريصيل ..ةئاملا سونيطسغوأ نع عمست ملأ ..ةيطخلا ..اهبرغو اهقرش ةسينكلا ةراثيق راض يذلا ..ريطاسلاا هأرمأ سييات نع عمست ملأ ةريثك صصق اهنع نوسيدقلا ىكح يتلا تملسو كلاهلا ةدهو يف تناك امل ةادا اهلعجو ناطيشلل اهدسجو اهسفن اهيلا تلسرأو ..طقاسلا هدجمو هيزخل راصو يبلق نم دفوم ةيربلا يسيدق دحأ ديدج نم اهبلق ةغايصو اهتايح ديدجت .. ءاجرلا ةايحو ةبوتلل ةدوشنأ ديزملا ىنع فرعت نأ ينبأ اي تدرأ نإ فرعتل ..نيسيدقلا رابخأ راسكنسلا حتفاف يتسينك ..يتدايع راوز مه نمو انأ نم ..ىمدب اهتيرتشا يتلا ؟؟؟ أربت نآ ىنبأ اي ديرتأ + هذه فلكتس مك وأ فيلاكتلا ىلا رظنت لا ىلع باسحلا اذه لك لعجأسف ةيلمعلا ..امامت كيفشي نأ رداقلا نيمثلا ىمد ديرتأ ..ةقفاوملاب انه عقوت نأ ديرأ طقف ينبأ اي اذكه ىلا رظنت لا ؟؟؟أربت نأ اذكه لقت لا ..»يناتبلغ دق كانيع« ناف ىتم ةكربلا يف ينيقلي يكل دحأ يل سيل دحلا كجوحأ لا فوس انأ ..ءاملا كرحت نم نيعمو ءاجر هل سيل نم ءاجر اناف كجرحا نأ ديرأ لا انأ ..نيعم هل سيل حمست نآ كنذأتسأ انأ ؟كفعض رهظأ وا نا ديرأ لاو ةيرح كتيطعأ دقف .. يل اديعب تبهذو ينتكرت امنيح ..اهبحسأ نم دحأ مل توملا لظ ىداو يف تشعو كنأ امامت تفرع امنيح يننكلو كتيرح كنذأتسأ كيلا تيتأ اذه لك نع مدان .. يل حمستا .. ىنبأ اي ينبتاعت لا + كيلع يرخأت يف ىنبأ اي ينبتاعت لا ..اهلك نينسلا هذه لاوط ينبلطت مل تنأف هوجو توجر دقل ..ىلا اجاتحم نكت ملف ىل تلق كتلأس امنيح ىتح اهلك سانلا كيلا تيتأ امبرو .. دحأ يل سيل كل يئافش نم ديفتست نكت ملف لبق نم ىفشي ناك ىذلا كلاملا رظتنت تنكف

And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. For I am the LORD your God, The Holy One of Israel, your Savior”. (Isaiah 43:2(. + Rise, take up your bed and walk. Become a light and blessing for everyone. Become my ambassador. Let me My words are heard through you. I let you to be as a joyful bird flying over the mountains, jumping on the hills and a new song of heavenly love. Throw away garment of sickness as I shall cloth you with My Righteousness. Rise take up your bed and walk.

I Have No Man!

�� My spirit groans with the Bethesda

I entered with him as through the five porches

I entered through the five books of Moses

I fell under the Law that exposed my weakness

I discovered I was sick, in need of a heavenly Physician!

�� My life passed like 38 years, during which I lacked true love!

I have no man to put me into the water of divine love to get cured!

Who may grant me true love for my God and brethren?

Who will support me to perfect the law of love that I may be healed?

�� You often passed, O Physician of the souls!

As though You left everybody to search for me

Because I am the first among sinners!

With love You continuously repeated:

Do you want to be made well?

Because of my stupidity I did not hear your voice! I loved the noise of the world and was preoccupied with it.

I do not have two ears to hear the voice of heavenly love!

Your sweet voice, but because of my hard of hearing I did not listen to it!

�� Your wonderful Holy Spirit attracted my heart to You.

I heard Your sweet voice,

And rejoiced in your face that is fairer than the sons of men!

I have confessed to You my need for who will heal me.

�� At Your mighty word I rose from my bed

In obedience to Your command I took up my bed and walked home!

I took up the bed of my illness, I see it and remember my weakens and death, I remember Your authority, You who grant forgiveness and life. I walk, and walk until I enter my house.

I shall not rest until I reach the bosom of Your Father, my eternal dwelling!

�� You have turned for me my whole life into a continuous Sabbath, My time changed into a feast and surpassing rest.

You took me across to the pledge of eternity

So that I rejoice in sharing in the divine nature.

كصلخي نا عيطتسي مل اذه ىتحو ماع لك دحاو لاف ..كل ترضح تسأي دق كتدجو امنيح نكلو تاملكلا كلت ىنبا اي كعمسأس ..كءاجر دقفت اهتلعج يتلاو يبنلا ءايعشأ مف ىلع اهتقطن يتلا ءافش كعوبسأ وه عوبسلاا اذه ىف ةسينكلا يف ىمسأب كتوعد تلبق دق ىنلا فخت لا« علخملا ىفو كعم اناف هايملا ىف تزتجا اذإ .. يل تنأ غدلت لاف رانلا ىف تيشم اذأ ..كقرغت لاف راهنلاا كصلخم كهلا برلا انأ ينلأ كقرحي لا بيهللاو .. (43 ءايعشأ( .. شمأو كريرس لمحأ ىنبأ اي مق + ..ىنع اريفس نكو ..دحأ لكل ةكرب نكو ارون نك ىلع ارئاط نك ..كللاخ نم ظعاولا يننأك ظع منرت بح هداشنإ نك ..للاتلا ىلع ازفاق ..لابجلا ةيطخلا بوثو ضرملا بوث ضفنأو ..ءامسلا شمأو كريرس لمحأ ىنبأ اي مق ..ىرب كوسكلأ

The Greatest Power

His Holiness Pope Tawadros II Sermon

Given on the Preparation Sunday of Great Lent – March 2024 ,10

One of the most dazzling words in a person’s life is “power.” It is a word with broad meanings, aspects, and domains. There is the power of science, knowledge, and information. There is the power of money, wealth, and treasures. There is the power of the body, health, and muscles. There is the power of understanding, literature, and philosophy. There is power of asceticism, abstention, and self-discipline. There is the power of dominance, obsession, and control. There are many other types which are too difficult to number.

One day I wondered: What is the greatest power in an individual’s life?!

Or community?!

Or the lives of others?!

The question preoccupied me while I was reading history and story books, and I found that all kinds of “power” appear on the stage of time, last for a while, and then end. This was the case with great kingdoms, empires, and mighty armies. The same with kings and emperors, tyrants and dictators. ; Those who were once distinguished and famous in their generation and those who have left a mark on humanity, whether positive or negative, all came to an end. Even Solomon the Wise says in the Book of Ecclesiastes: “Vanity of vanities, all is vanity... What profit has a man from all his labor in which he toils under the sun?” (Ecclesiastes 1:2, 3(.

The question remains: What is the greatest power in human life? What is the power that protects a person from falling into error?!

It is the power of “forgiveness” that mankind receives from God, and it is the power of “forgiveness” or pardon that a person offers to their fellow man.

Before Jesus Christ ascended to heaven after His Resurrection, He appeared to His Disciples for forty days, saying: “Thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations…” (Luke 24: 46, 47(.

Against sins, God’s forgiveness exists: “The Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty…,” so that Moses the Prophet prayed and said: “... let my Lord go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance” (Exodus 34:69-(

A person lives in a world full of wounds, negative emotions, and abuse that befalls them from others. The result is experiencing feelings of bitterness, anger, anxiety, fear, injustice, depression, and vengeance. All of these wounds and situations can cause a state of psychological frustration from time to time. This affects the body, soul, and spirit, and consequently, behaviors and reactions, at home, church, or in society. Some of these harsh and destructive symptoms can be giving rise to hatred, despair, isolation, and an absence of joy. Forgetting, ignoring, or avoiding do not solve such issues, so the person is left standing confused with what to do?! There is no cure or way out of this situation except through forgiveness and pardon. The power of pardoning is the only rescue to

remove these negative feelings from oneself in which the soul feels deep psychological abuse.

It is known that the Law in the Old Testament is not limited to putting an end to revenge by an “eye for eye” (Exodus 21:24(, but it also prohibits a brother from hating his brother, and revenge and hatred towards one’s neighbor (Leviticus 19:1718-(. The wise Son of Sirach contemplated these laws and discovered the link between a person’s forgiveness to their brother and the forgiveness that a person seeks from God: “Forgive a wrong done you by your neighbor; then your sins will be pardoned when you pray” (Sirach 28:2 SAAS(.

The rule is very clear to humanity here: God cannot forgive someone who does not forgive his brother. The importance of this caused our Lord Jesus Christ to place this rule in the Lord’s Prayer that we repeat every day so that we do not forget it: forgiving your brother is a condition for requesting divine forgiveness (Luke 11:4; Matthew 18:23 NKJV(. Therefore, we find the Lord Christ compelled St. Peter the Apostle to not tire of forgiving (Matthew 18(, and we read that St. Stephen, the first deacon, died forgiving those who stoned him (Acts 7:10( Therefore, the one who “loves” must be aware that there are two actions to take: to forgive and to forget any offense.

The Christian person must always forgive and do so out of love, following the example of Christ (Colossians 3:13(, overcoming evil with good (Romans 12:21(. Jesus Christ not only called sinners to repent and believe, but also declared that He came to heal and forgive. Reciprocating good with good is a human act, exchanging good with evil is a satanic act, and exchanging evil with good is a divine act. Forgiveness is a difficult act for humans because it is not in their nature, but it requires a special divine power emanating from the love that God has poured into the heart of the Christian person (Romans 5:5(. With it, he or she forgives, pardons, and washes the heart and soul from being wronged and from bitterness. Thus, we pray daily: “Create in me a clean heart, O God, and renew a steadfast spirit within me” (Psalm 50 LXX, 51 MT(.

Friend, Forgiving another person who has wronged you is your decision, your will, your desire, and your choice. However, know that what you stand to gain is great, to gain a greater amount of divine mercy and inner healing that you need in your present life and the one to come. As we pray in the Great Lent hymn: “Blessed are those merciful to the poor / for mercy shall come upon them. / Christ will show them mercy on Judgement Day; / the Holy Spirit will dwell in them.” The poor here are not only those who are poor in money and necessities, but those who have poor character in behavior, conduct, demeanor, morals, and treatment.

Let your prayer be: Give me, O Lord, the energy of forgiveness and pardon to everyone who has wronged me. Fill my heart with Your love so that I can love even those who have wronged me in the course of my life. Do not let me hold a grudge against anyone. Teach me to forgive, to pardon, and to love despite my weakness, knowledge, and evil inclinations of the heart that challenge me and keep me from obeying Your precious commandment, “Forgive, and you will be forgiven” (Luke 6:37(. I promise You, Lord, to start a new page full of forgiveness, pardon, repentance, and a pure life in which I seek Your grace and Your Holy Spirit as a guide and Helper for my life. Amen.

Sanctuary of the New St John Chrysostom Church ةديدجلا مفلا ىبهذ انحوي سيدقلا ةسينكب لكيهلا ةيقرش St Mary’s Church representative to make a reservation is Mrs Mona Amin, mobile 0423 473 630 4:64 زم »دبلاا ىلا كرايد ىف نكسيل هتلبق و هترتخا نمل ىبوط موحرملا لجن ردنكسا داؤف ردان/ ديسلا موحرملا هيوامسلا داجملاا ىلا لقتنا بيه و ءافو /هديسلا جوز و سجرج هبيهو / هموحرملا و ردنكسا داؤف /روتكدلا اون دج و جروج ىدجم ميرم/ هديسلا جوز داؤف ردان ميرك /بساحملا دلاو و دعسا ردنكسا لايناد و. داؤف ريلك /هديسلا و اكيرماب ردنكسا داؤف فوءر / روتكدلا موحرملا نم لك وخا و هروصنملاب ردنكسا داؤف فيرش /لامعلاا لجر و نروبلمب ردنكسا. سجرج ىاشب دامع /روتكدلا و سجرج ىاشب دجام /سدنهملا نم لك لاخ نروبلمب. داؤف فيرش ىلاس /هسدنهملا و هرهاقلاب داؤف فيرش ىداف /بساحملا نم لك مع و تاراملااب. اكيرماب ردنكسا فوءر ىجام /هسنلاا و ردنكسا فوءر نيدان /هديسلا مع و. دعسا بيهو هدجام /هديسلا و دعسا بيهو دجام /سدنهملا موحرملا تخا جوز و نروبلمب. هعاسلا 2024 ليربا ١١ سيمخلا موي زانجلا هلاص ماقتس و نروبلم - نوتسرب - صقرمرام هسينكب - احابص هرشاعلا.

Subjecttoobtaining BuildingOccupency

+ Remember O Lord the Departed

“I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die” John (11:25-26( Dr. Harold peacefully passed away yesterday the 10th of April, leaving behind his devoted wife, Dr. Nour Bishara, and loving father to Nermeen (Geoff Hall’s wife(, Tamer (Michelle’s husband(, and a cherished grandfather to Olivia, Makayla, and Amelia. He was a dear brother to the late Dr. Freddy and Dr. Fouad in Egypt, Dr. Edmond in Canada, and Dr. Shwart, wife of Dr. Naeem Zikri, in Scotland, and brother-in-law to Morris in Sydney and William Bishara, husband of Manal, in Melbourne.Our deepest condolences to Dr. Nour and the family. Wake Sunday 14th April 3-4pm St Beshoy Church Fuineral Monday 11:00am at St Besholy’s Church - Bullen May his soul rest in eternal peace, and may the heavens grant solace to the family.

Coptic Hope Charity Easter Hamper Appeal - 2024

«Blessed is he who considers the poor; The Lord will deliver him in time of trouble.» Psalm 41:1

Beloved congregation ot the Diocese of Melbourne and Affiliated Regions,

As we begin the blessed season of The Great Holy lent and the Feast of the Glorious Resurrection, Coptic Hope Charity Is pleased to announce the Easter Hamper Appeal2024.

With the love and generosity of the Coptic Orthodox congregation, Coptic Hope Charity Easter Hamper Appeal supports our less fortunate brothers and sisters across the poorest villages and provinces throughout Egypt.

Our aim this year Is to present 4500 Easter Hampers where your gift of $65 for each Easter Hamper Includes Meat, rice, flour, butter, milk, sugar etc. to make celebrating the Feast of Resurrection a special time for our less fortunate brothers and sisters. Coptic Hope Charity confirms that all donations collected for the Easter Hamper Appeal Is to provide hampers to be distributed amongst as many families as possible. Including the 1400 families in our Family-to-Family program. lo contribute to Coptic Hope Charity Easter Hamper Appeal or assist with ongoing support please donate with reference «Easter Hamper Appeal» to the following bank account or via our Paypal account at www.coptichope.org.au

Account Name: Coptic Hope Charity limited AIF

BSB: 063-159

Account Name: 10686722

Tax deductible receipts for all donations ab.ve $2 will be Issued upon receipt.

All funds raised by Coptic H.pe Charity are for the sole purposes 0f the services provided by Coptic Hope Charity to serve the poor and in need.

On behalf of Coptic Hope Charity, we would like to thank you for your love, generosity and support.

For further information please call Nagy Banoub on 0423 411 715 or email: info@coptichope.org.au

Construction of New Buildings started Thursday 28th April

The new Building is expected to be ready Mid April 2024. church services are continuing as normal as in the Timetable inside the Bulletin. You can donate monthly contribution using Direct Debit forms available in the church or downloaded from church website.

Cost of building works is around $13,000,000.

Your support and donations will be blessing and very appreciated.

Donations to St Mary’s Church and Building project can be made by the following Link

https://www.stmc.org.au/donate

2022 ليربأ 28 سيمخلا موي تادب تاءاشنلإا لامعأ بسح متت ةسينكلا تامدخ .2024 ليربأ فصتنم عورشملا نم ءاهتنلاا عقوتملا نم .ةرشنلا لخاد حضوملا لودجلا بسح داتعملا .ارلاود نويلم ١3 3 ىلاوح عورشملا ةفلكت غلبت بحسلا ةرامتسأ ءلمب ىرهش عربتب ةكراشملا كنكني زكرم للاخ نم اهعبط وأ ةسينكلاب ةدوجوملا يكنبلا ينورتكللإا ةسينكلا لمعلا اذه ىف مكتمهاسمو مكتاعربت كرابي برلا
طبارلا ىلع طغضأ ينابملا عورشمو ميرم ءارذعلا ةسينكل تاعربتلل
(Copy & Paste on Web Browser( Building Site 10th April 2024

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