The Martyrdom of the Great Saint Mark, the Apostle The Evangelist
of the Land of Egypt.
8th May - 30 Baramoda
On this day, which coincided with the 26th. of April 68 A.D., the great apostle St. Mark, the evangelist of the land of Egypt, was martyred. He was the first Pope of Alexandria and one of the Seventy Apostles.
His name was John, as the Holy Bible says: “He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying” (Acts 12:12). He was the one that the Lord Christ, to Whom is the glory, meant when He said: “Go into the city to a certain man, and say to him, The Teacher says, My time is at hand; I will keep the Passover at your house with My disciples” (Matthew 26:18).
His house was the first Christian church, where they ate the Passover, hid after the death of the Lord Christ, and in its upper room the Holy Spirit came upon them.
This Saint was born in Cyrene (One of the Five Western cities, Pentapolis - in North Africa). His father’s name was Aristopolus and his mother’s name was Mary. They were Jewish in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they emigrated to Jerusalem, where St. Peter had become a disciple to the Lord Christ. St. Peter was married to the cousin of Aristopolus. Mark visited St. Peter’s house often, and from him he learned the Christian teachings.
Once Aristopolus and his son Mark were walking near the Jordan river, close by the desert, they encountered a raving lion and a lioness. It was evident to Aristopolus that it would be his end and the end of his Son, Mark. His compassion for his son compelled him to order him to escape to save himself. Mark answered, “Christ, in whose hands our lives are committed, will not let them prey on us.” Saying this, he prayed, “O, Christ, Son of God protect us from the evil of these two beasts and terminate their offspring from this wilderness.” Immediately, God granted this prayer, and the two beasts fell dead. His father marvelled and asked his son to tell him about the Lord Christ. He believed in the Lord Christ at the hands of his son who baptized him.
After the ascension of the Lord Christ, he accompanied Paul and Barnabas to preach the Gospel in Antioch, Seleucia, Cyprus, Salamis, and Perga Pamphylia where he left them and returned to Jerusalem. After the Apostolic Council in Jerusalem, he went with Barnabas to Cyprus.
After the departure of Barnabas, with the order of the Lord Christ, St. Mark went to Afrikia, Berka, and the Five Western cities. He preached the Gospel in these parts, and believed on his hands most of its people. From there, he went to Alexandria in the 1st. of Bashans 61 A.D.
When he entered the city, his shoe was torn because of the
تاواباب لوا لوسرلا سقرمرام داهشتسا ةيردنكسلاا ةدومرب ٣٠ - ويام ٨ قفاولما مويلا اذه لثم في دهشتسا م 6٨ ةنس ليربأ 26 سيدقلا ميظعلا لوسرلا ةيصرلما رايدلا زوراك سقرم ةيردنكسلإا تاواباب لوأو ناك لاوسر ينعبسلا دحأو لوقي ماك انحوي لاوأ همسا اوناك لسرلا نأ : باتكلا مأ ميرم تيب في نولصي عأ( سقرم وعدلما انحوي راشأ يذلا وهو )12 : 12 دجلما هل حيسلما ديسلا هيلإ اوبهذأ « : هذيملاتل هلوقب هل اولوقو نلاف لىإ ةنيدلما لىإ بيرق يتقو لوقي ملعلما . عم حصفلا عنصأ كدنعو لوأ هتيب ناك دقلو « )1٨ : 26 تم( يذيملات هيفو حصفلا اولكأ هيف ثيح ةيحيسم ةسينك لح هتيلع فيو حيسلما ديسلا توم دعب اوأبتخا سدقلا حورلا مهيلع سمخلا نم( سيلوب انرت في سيدقلا اذه دلو همسا بأ نم )ايقيرفأ لماشب ةيبرغلا ندم لييئاسرإ . ميرم اهمسأ مأو سلوب وطسرأ همالعف ، ضيرع هاجو راسي يذو بهذلما بقلو ةينابرعلاو ةينانويلا بادلآاب هابذهو ثيح ميلشروأ لىإ هيدلاو حوزن دعب سقربم نلأو . حيسلما ديسلل ذملت دق سرطب ناك سلوب وطسرأ مع ةنباب اجوزتم ناك سرطب سرد هنمو ايرثك هتيب ليع ددتري سقرم ناكف . ةيحيسلما ميلاعتلا اناك سقرم هدلوو سلوب وطسرأ نأ ثدحو ماهيلع جرخو ندرلأا نم برقلاب نايرسي نقيأو هوبأ فاخف نارجمزي ماهو ةؤبلو دسأ هرمأي نأ هدلو ليع ةقفشلا هتعفدو كلاهلاب هنمأط سقرم نكلو هسفنب ةاجنلل بورهلاب نمؤم انأ يذلا حيسلماف بيأ اي فخت لا لائاق ماهب حاص ماهنم ابترقا المو . ماهنم انيجني هب يحلا هللا نبا حيسلما ديسلا « لائاق سيدقلا اذه نم ماكسنج عطقنيو اقشنت نأ ماكرمأي ينتئام ضرلأا ليع اعقوو اقشناف « لبجلا نع هفرعي نأ هنبا نم بلطو هدلاو بجعتف هدمعو هدلاو نمآو كلذ لىإ هدشرأف حيسلما . دجلما هل حيسلما ديسلاب سلوب هبحصتسا حيسلما ديسلا دوعص دعبو
much walking in preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While he was repairing it the awl pierced his finger. Anianus shouted in Greek saying “EIS THEOS” which means “O, ONE GOD”. When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the One God. The Apostle took some clay, spat on it and applied it to Anianus’ finger, saying in the Name of Jesus Christ the Son of God, and the wound healed immediately, as if nothing happened to it.Moses, who brought the children of Israel out of Egypt, and gave them the Law, the captivity of the children of Israel to Babylon, and the prophecies that foretold the coming of Christ.
Anianus invited him to go to his house and brought to him his children. The Saint preached and baptized them in the Name of the Father and the Son and the Holy Spirit.
When the believers in the Name of Christ increased and the pagan people of the city heard that, they were raged with anger and thought of slaying St. Mark. The faithful advised him to get away for a short while for the sake of the safety of the church and its care. St. Mark ordained St. Anianus a Bishop for Alexandria, three priests and seven deacons. He went to the Five Western Cities, remained there for two years preaching, and ordained bishops, priests, and deacons. He returned to Alexandria where he found the believers had increased in number, and built a church for them in the place known as Bokalia (The place of cows), east of Alexandria on the sea shore. It came to pass, when he was celebrating the feast of the Resurrection on the 29th day of Baramudah, year 68 A.D., the same day coincided with the great pagan Celebration for the feast of the god Syrabis, a multitude of them assembled and attacked the church at Bokalia and forced their way in. They seized St. Mark, bound him with a thick rope and dragged him in the roads and streets crying, “Drag the dragon to the place of Cows.” They continued dragging him with severe cruelty. His flesh was torn and scattered everywhere, and the ground of the city was covered with his blood. They cast him that night into a dark prison.
The angel of the Lord appeared to him and told him: “O Mark, the good servant, rejoice for your name has been written in the book of life, and you have been counted among the congregation of the saints.” The angel disappeared, then the Lord Christ appeared to him, and gave him peace. His soul rejoiced and was glad. The next morning (30th of Baramudah), the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul in the hand of God, and received the crown of martyrdom, the apostolic crown, the crown of evangelism, and the crown of virginity.
ةيكولسو ةيكاطنإ في ليجنلإاب ةراشبلل ابانربو ماهكرت ثيح ةيليفبم ةجربو سيملاسو صبرقو ليوسرلا عمجلما ءاهتنا دعبو ميلشروأ لىإ داعو . صبرق لىإ هعم ابانرب هبحصتسا ميلشروأب ديسلا رمأب سقرم بهذ ابانرب ةحاين دعبو ةيبرغلا ندلما سمخلاو ةقربو ةيقيرفأ لىإ حيسلما هدي ليع نمآف ليجنلإاب تاهجلا كلت في يدانو . ةيردنكسلإا لىإ بهذ كانه نمو . اهلهأ ثركأ ةنيدلما لخد امدنعو م 61 ةنس سنشب لوأ في همسأ فياكسإ بابلا دنع ناكو هؤاذح عطقنا مئاق وه مايفو ءاذحلا هل مدقف ، سوناينإ لملأا نم حاصف هعبصإ زارخلما حرج هحيلصتب ) دحاولا هللا اي ( « سؤيث سا « ةينانويلاب لاقو « ؟ هللا نوفرعت له « : سقرم سيدقلا هل لاقف لفتف . « هفرعن لاو همساب وعدن انمإو لا « لاقف ، لاحلل يفشف حرجلا ليع عضوو باترلا ليع ءماسلا هللا قلخ ام ءدب نم هل حشري ذخأ مث لاسرإ لىإ نافوطلا ءيجمو مدآ ةفلاخمف ضرلأاو مهئاطعإو صرم نم ليئاسرإ ينب جارخإو سىوم ءايبنلأا تاوبن هل دسر مث لباب يبسو ةعيشرلا ضرحأو هتيب لىإ هاعدف حيسلما ءيجبم ةدهاشلا بلأا مساب مهدمعو اعيمج مهظعوف هدلاوأ هل . سدقلا حورلاو نبلااو لهأ عمسو حيسلما مساب نونمؤلما ثرك المو مسرف . هلتقل هبلط في اودج رملآا اذهب ةنيدلما ةسمماش ةعبسو سوسق ةثلاثو افقسأ سوناينإ كانه ماقأو ةيبرغلا ندلما سمخلا لىإ رفاس مث . ةسمماشو اسوسقو ةفقاسأ مسريو شربي ينتنس اودادزا دق يننمؤلما دجوف ةيردنكسلإا لىإ داعو ( ايلوكوبب فورعلما عضولما في ةسينك مهل اونبو رحبلا ئطاش ليع ةيردنكسلإا يقشر ) رقبلا راد ةعست موي حصفلا ديعب لفتحي وهو ثدحو في نوينثولا ناكو م 6٨ ةنس ةدومرب نيشرعو مهنأ ، سيباسر مههللأ نوديعي هسفن مويلا اوضبق سيدقلا ثيح لىإ مهدبعم نم اوجرخ مهو هنوبحسي اوناكو لبحب هقنع اوقوطو هيلع رثانتف « رقبلا راد في روثلا اورج « نوحيصي سدقلما همد نم ةنيدلما ضرأ تخطلتو همحل برلا كلام هل رهظف نجسلا هوعدوأ ءاسلما فيو ادوه ، هللإا دبع سقرم اي حرفا « هل لاقو تبسح دقو ةايحلا رفس في بتك دق كمسا مث كلالما هنع يراوتو « ينسيدقلا ةعماج نمض تجهتباف ملاسلا هاطعأو حيسلما ديسلا هل رهظ . « تللهتو هسفن نم هوجرخأ ) ةدومرب ٣٠ ( لياتلا مويلا فيو ملسأ ىتح ةنيدلما في هبحس اوداعأو نجسلا هقرحل ةميظع اران اومضرأ المو ةرهاطلا هحور
Nevertheless, St. Mark’s death did not satisfy the rage of the pagans and their hatred. They gathered much firewood and prepared an inferno to burn him. A severe storm blew and heavy rains fell. The pagans became frightened, and they fled away in fear.
The believers came and took the holy body, carried it to the church they built at Bokalia, wrapped it up, prayed over him and place it in a coffin. They laid it in a secret place in this church.
The prayers of this great Saint and honorable Evangelist be with us and Glory be to our God forever. Amen.
The Nativity of the Blessed Virgin Mary The Mother of God.
9th May - 1st Bashans
On this day the church celebrates the birth of the pure Virgin St. Mary, the Mother of God (Theotokos), through whom Salvation came to mankind. She was born in the city of Nazareth, where her parents lived. Her father was grieved in his heart for he could not offer an offering to God for he did not have any children. In the fullness of time according to the Divine Will, the angel of the Lord was sent to announce Joachim, her father, while he was on the mountain praying, and said to him: “The Lord will give you offspring through whom salvation comes to the world.”
Immediately he went down the mountain believing what the angel told him, and he told his wife Anna of what he saw and heard. She rejoiced, gave thanks to the Lord, and vowed that the child who was to be born to her would become a servant in the house of the Lord all the days of her/his life. She conceived, and gave birth to this Saint and called her Mary who had become the Queen of all women of the world, and through her we have received the grace. May her intercession be with us, and glory be to God forever. Amen.
The Departure of the righteous Job.
10th May - 2nd
Bashans
On this day the righteous Job departed. He was a righteous man in his generation and upright in his time, as the bible testified about him: “... there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?” (Job 1:8) The devil envied him and asked God to allow him to harm Job and to destroy his wealth. God allowed that, because of His foreknowledge of the patience and perseverance of Job and that he would be an example and a model for those who come after him as the bible said: “You have heard of the perseverance of Job and seen the end intended by the Lord” ( James 5:11). In one day, Job lost his sons and daughters, his cattle, and all his wealth. In addition, the evil one also stricken his body with a Leprosy from his head to his feet. In all this Job offered thanksgiving and praise to God, and never murmured or grumbled against his Creator. All what he said was: “May the day perish on which I was born” (Job 3:3). He said also about the loss of his children: “The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” (Job 1:21) “In all this Job did not sin nor charge God with wrong” (Job 1:22).
راطمأ تلطهو قوربو دوعرو لزلاز تثدح ذخأو . نيروعذم اولوو نوينثولا عاتراف ةريزغ يتلا ةسينكلا لىإ سدقلما هدسج نونمؤلما توبات في هولعجو هيلع اولصو هونفكو اهوديش . ةسينكلا هذه نم يفخ ناكم في هوعضوو ميركلا زوراكلاو ميظعلا سيدقلا اذه ةلاص ينمآ . ائماد دجلما انبرلو انعم نوكت هللإا ةدلاو ءارذعلا ةسيدقلا دلايم سنشب 1 - ويام ٩ ةرهاطلا لوتبلا دلايبم ديعن مويلا اذه لثم في صلاخلا ناك اهنم يتلا هللإا ةدلاو ميرتمرم ةنيدبم ءارذعلا هذه تدلو . شربلا سنجل ناكو ، نمايقي اهادلاو ناك ثيح ةيصرانلا نأ عيطتسي نكي لم هنلأ بلقلا عجوتم ماهيلك ءاج مالف ادلاوأ بجني لم هنلأ هلل انابرق مدقي لسرأ يهللإا يربدتلا بسح ينعلما نامزلا ءلم مانيح اهدلاو ميقاوي خيشلا شربو برلا كلام برلا نا « : هلوقب ليصي لبجلا في ائماق ناك لزنف « لماعلا صلاخ هنم نوكي لاسن كيطعي هل هلاق ابم اقدصمو انقوم هتقول لبجلا نم تحرفف عمسو يأر ابم ةنح هتجوز ملعأو كلالما نوكي هدلت يذلا نأ ارذن ترذنو هللا تركشو كلذ دعبو هتايح مايأ لك هتيب في هلل امداخ ميرم اهتمسأو ةسيدقلا هذه تدلوو تلبح انلن اهبو . ينلماعلا ءاسن ةكلم تحبصأ يتلا ائماد دجلما انبرلو انعم نوكت اهتعافش ةمعنلا ينمآ . رابلا بويأ ةحاين سنشب 2 - ويام 1٠ ناك قيدصلا بويأ حينت مويلا اذه لثم في هنع دهش ماك هصرع في اقيدص هليج في اراب لماك لجر ضرلأا في هلثم سيل « هنأ باتكلا : 1 يأ( « شرلا نع ديحيو هللا يقتي ميقتسمو هنكيم نأ هللا نم بلطو ناطيشلا هدسحف )٨ لياعت هملعل كلذب هل حمسف هلام لك نمو هنم تيأي نلم اجذونمأو لااثم نوكيس هنأو بويأ برصب برصب متعمس دق « : باتكلا لوقي ماك هدعب موي في )11 : 5 عي( « برلا ةبقاع متيأرو بويأ عيمجو هيشاومو هتانبو هينب بويأ دقف دحاو ودعلا اضيأ هبضر لب طقف كلذ سيلو ، هلام في ناكو هيمدق لىإ هسأر نم ماذجلاب هدسج في فدج لاو طق رمذتي لمو هللا اركاش هعيمج كلذ مويلا كله هتيل « هلاق ام لك اذهو . هقلاخ ليع هدقف نع لاقو )٣: ٣ يأ( « هيف تدلو يذلا مسا نكيلف ذخأ برلاو يطعأ برلا « : هدلاوأ لمو بويأ ئطخي لم اذه لك في اكرابم برلا . )22 و 21 : 1 يآ( « ةلاهج هلل بسني
The thing that hurt Job the most, was the harsh words of his wife and his friends. His wife advised him to blaspheme, but Job refused, and rebuked her saying: “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips” (Job 2:10).
Job remained sick for 30 years until he was purified as gold is purified with fire. At last the Lord spoke to him from the clouds and healed him from his sickness and doubled the wealth he had and gave him other sons and daughters. He lived to a good old age and departed in peace. May his prayers be with us. Amen.
The Departure of St. Tadros (Theodore), the disciple of St. Pachomius.
10th May - 2nd Bashans
On this day also St. Tadros (Theodore) the disciple of St. Pachomius, the father of the spiritual monastic communal life (Coenobitic system), departed. He became monk at a young age under the guidance of Anba Pachomius and showed great asceticism, with extraordinary obedience, so that St. Pachomius loved him and he delegated him to preach to the brethren. When St. Pachomius departed, St. Tadros replaced him. He was a good example in meekness and patience. When he completed his course, and finished his strife, he departed to the Lord whom he loved. May his prayers be with us. Amen.
The Martyrdom of St. Jeremiah the Prophet.
13th May - 5th Bashans
On this day, the prophet Jeremiah, one of the major prophets, the son of Hilkiah the priest, was martyred. He prophesied in the days of Josiah son of Amon, king of Judah and Jehoiakim son of Josiah. God had chosen him for He said: “Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations” (Jr 1:5). He rebuked the children of Israel for they left the worship of God and rejected His Commandments. He warned them of the anger of God if they did not return on their transgressions. When he saw their hard hearts and the fast approaching judgement of the Lord, he prayed fervently weeping so that God might forgive the sins of his people. God rejected his prayers with regard to those who did not obey him, and He moved Nebuchadnezzar to besiege Jerusalem. His soldiers conquered it under the leadership of Nebuzardan who killed many of them inside the city. After they had taken all the precious possessions of the temple, the king’s palace, and the nobles of the people, they took with them all those who were left alive to Babylon. Among those who were driven to exile was the prophet Jeremiah. Nevertheless, when Nebuzardan saw him bound with the rest, he set him free. He then wrote his “Lamentations” for the destruction of the city of Jerusalem, the temple and the exile of his people for 70 years in babylon.
This Prophet prophesied about the coming of Our Lord and Savior, and His sufferings and passion. His life ended when the jews themselves stoned him in Egypt, and he died a martyr in prison.
ينمآ . انعم نوكت هتلاص ةكرب بأ سويموخاب ذيملت سردات سيدقلا ةحاين ةكشرلا سنشب 2 - ويام 1٠ ذيملت سردات سيدقلا حينت مويلا اذه لثم في ةيناحورلا ةكشرلا بأ سويموخاب سيدقلا دنع هتثادح ذنم سيدقلا اذه بهرت دقو اداهجو مايظع اكسن رهظأو سويموخاب بلأا سيدقلا هبحأ اذهلو ةدئاز ةعاطو لاماك حينت المو ، ةوخلاا ظعو هب طانأو سويموخاب يربدت سردات سيدقلا ليوت سويموخاب ابنلأا ملحلا في حلاصلا لاثلما ناكف هدعب ةكشرلا ضيم هتمدخ متمو هيعس لمكأ المو ةعادولاو ينمآ . انعم نوكت هتلاص ،هبحأ يذلا برلا لىإ ىبنلا ايمرا داهشتسا سنشب 5 - ويام 1٣ ايمرا سيدقلا دهشتسا مويلا اذه لثم في دقو . نهاكلا ايقلح نبأ رابكلا ءايبنلأا دحأ اذوهي كلم نومأ نب ايشوي دهع في أبنت لياعت هللا هزيم دقو ، ايشوي نب ميقايوهيو كتفرع نطبلا في كتروص مالبق « : هلوقب كتلعج . كتسدق محرلا نم تجرخ مالبقو اذه خبو دقو ) 5 : 1 رأ( « بوعشلل ايبن هللا ةدابع مهكرت ببسب ليئاسرإ ينب يبنلا برلا بضغ نم مهرذحو هسيماون مهضفرو دهاش المو . مهماثآ نع اوعجري لم نا مهيلع لسوت ، ماقتنلاا لولح برقو مهبولق ةواسق ملف هبعشل رفغي نأب ايكاب تارفزب هللا لىإ اوغصي لم نيذلا كئلوأ في هلسوت هللا لبقي ميلشروأ صراحف صرن ذخوبن كرحو هتاهيبنتل اولتقو نادارزوبن ةدايقب هدونج اهحتفو انامز اوبهن امدعبو ةنيدلما لخاد مهنم نييرثك كللما تيب ةعتمأو ةنيمثلا لكيهلا ةعتمأ لك ءايحأ نيديقم ينقابلا اوقاس بعشلا هوجوو نأ لاإ يبنلا اذه مهتلمج نم ناكو لباب لىإ ةيقبلا عم اديقم هآر مانيح دئاقلا نادارزوبن بارخ ليع هيثارم بتكو ضيمف . هقلطأ ينعبس ةدم بعشلا يبسو تيبلاو ةنيدلما . لباب في ةنس صلخلما برلا ءيجم نع يبنلا اذه أبنتو هتايح تهتناو هذه يرغ ةيرثك ءايشأو هملاآو صرم في مهسفنأ دوهيلا همجر ثيح ةسدقلما . نجسلاب اديهش تامو ينمآ . ائماد دجلما انبرلو انعم نوكت هتلاص
The third Sunday of the Holy Pentecost (John 4: 1 - 42)
Give me to drink (John 4:7)
The Samaritan theme is repeated here again ... The first time on the fourth Sunday of Holy Lent ... This is the second time ... Of course, a big difference between the two occasions ... The first time the church was at time of fasting and prepared for the suffering and crucifixion of Christ ... At that time the Church was confined to the life of repentance and remorse for sin in preparation for partaking of the Passion of Christ ...
The Church was on the journey of the Golgotha ... On the second occasion, the Church has crossed with the crucified Lord the squeeze of Pain, and a new bride came out washed with the blood of victory over death and sin. This church goes through this world bearing the signs of Christ crucified and the power and glory and support of the risen Christ and has been seen with the apostles from the Mount of Olives up to heaven awaiting the second coming of her beloved Bridegroom to the heavenly life to dwell in Heavenly Jerusalem ....
The first time, the Samaritan represents the sinful person who persists in his sin, who has been living in it for a long time, and hers is the Lord is crowned by thorns, knocking on the doors of his heart, calling him to return and speaks to him about the heavenly water from which whoever drank, never thirst ...
The Lord invites her to go with Him the journey of the Cross ... to go with Him in the tears of repentance and ask her to crucify all her desires and get washed with His blood .... But after the resurrection ... Samaritan represents one of those who have not yet resurrected with Christ ... Perhaps they walked in the way of Golgotha but did not complete the path to victory ... Perhaps Samaritan was one of his crucifiers. ... perhaps one of those who stabbed him ... and mocked him on the cross ... Does such a soul have a share in the resurrection ...? Is such a soul still the Lord is ready to invite her to come back to Him? This is what the story of the Samaritan tells us after the resurrec-
( ةسدقملا نيسامخلا نم ثلاثلا دحلأا ( 42-١:4 وي ( 7:4وي ( برشلأ ىنطعأ ةرم انه ةيرماسلا عوضوم رركتي دحلأا ىف ىلولأا ةرملا ... ىرخأ .... سدقملا موصلا نم عبارلا قرف عبطلابو ... ةيناثلا ةرملا هذه ةرملا ىف ... نيتبسانملا نيب ريبك تقو ىف ةسينكلا تناك ىلولأا حيسملا ديسلا ملالأ دعتستو موصلا تقو ىف ةسينكلا تناك ... هبلصو ةايح ىف روصحم اهمامتها لك ادادعتسا ةيطخلا ىلع مدنلاو ةبوتلا ... حيسملا ملاآ ىف كارتشلال ةثحلجلا ةلحر ىف تناك ةسينكلاف تربع دقف ةيناثلا ةرملا ىف امأ ... بولصملا برلا عم ةسينكلا سورع هعم تجرخو مللأا ةرصعم ةرصتنم همدب ةغبطصم ةديدج ةيطخلا ىلعو توملا ىلع ةلماح ملاعلا اذه ىف ىضمت تراصو ةوقو بولصملا حيسملا ديسلا تامس ماقملا حيسملا ديسلا ةرصنو دجمو لسرلا ءابلآا عم رظنت تراصو قوف ىلإ نوتيزلا لبج ىلع نم ىناثلا ئجملا ةرظتنم ءامسلا ىلإ ةايحل ةقاتشم بوبحملا اهسيرعل ميلاشروأ ىف نكستل تايوامسلا ....ِ ةيئامسلا ىلولأا ةرملا ىف اضيأ ذكهو ئطاخلا ناسنلإا لثمت ةيرماسلا ىف صاغ ىتلا هتيطخ ىف رمتسملا برلا اهو لايوط انامز اهلاحوأ هبلق باوبأ عرقي كوشلاب لالكم ءاملا نع هثدحيو ةدوعلل هوعدي لا هنم برش نم ىذلا ىوامسلا ... ادبا شطعي ىضمتل اهوعدي برلا نإ ىضمتل .... بيلصلا ةلحر هعم لك بلطتو ةبوتلا عومد ىف هعم .... همدب غبطصتو اهءاوهأ لثمت ةيرماسلاف .... ةمايقلا دعب امأ عم دعب اوموقي مل نيذلا ءلاؤه دحأ ىف اوراس امبر ... حيسملا ديسلا اولمكي مل مهنكلو ةثجلجلا قيرط امبر لب ... ةرصنلا ىلإ قيرطلا هيبلاص دحأ ىه ةيرماسلا تناك نيذلا ءلاؤه نم تناك امبر لب .... ىلع هب تأزهتسأ لب .... هونعط سفنلا هذه لثم لهف ... بيلصلا لثم له ... ةمايقلا ىف بيصن اهل
tion. This is the soul that has become alienated from the Crucified Christ ... She has humiliated Himit ... She has mocked Him, stabbed Him, crowned Him with thorns and whipped Him. The Lord is still ready to go to those who live in darkness and tell them enough of the life of darkness ... Do not you know that Christ has risen. I still miss you ... Give me drink. How to ask me to drink +++
This is a wonderful question ... Perhaps it is an exclamation question ... perhaps it is an accusation ... perhaps not believing ... and there are many who meet the Lord risen from the dead with the same question.
Exclamation .... I admire you Lord ... Do not know that I have become an enemy of you ... Do not know that I have been a stranger for you a long time .... How ??? I am Samaritan my Lord ... Do You still love the Samaritans?... God loves his children very much ... even those who are very far from him ... and seeks to save their souls ...
God accepted Rahab the harlot who hosted the spies in Jericho ...
God accepted Ruth the Moabite among his people .... but also, the Lord Christ is glad that He came from her offspring ... Ruth married Boaz, the grandfather of David King .... God did not forget the wicked people of Nineveh .... and sent for them Jonah to save their souls .... But God did not forget the people of Sodom the very wicked and among them lived Lot the righteous ... but their evil was unbearable.
These are the ones who reject the Lord Who knocks their doors over and over again ... in stubbornness ... in arrogance ... in pride they say how do You ask me this??? ... Do not You know Lord I have dignity ... Do You not know that my position is great ...? How to ask me to make up with my brother ... How to ask me to give up and deal with these people .... Truly ... we often meet the will of God with rejection ... but they go as far as to put the kingdom of heaven on one hand and their implementation of the commandments of God
نأ ادعتسم برلا لازام سفنلا هذه ام وه اذه ... هيلإ دوعتل اهوعدي ةمايقلا دعب ةيرماسلا ةصق انل هلوقت نع تبرغت ىتلا سفنلا هذه ىهف هب تناهتسأ ... بولصملا حيسملا هتنعط لب .... هب تأزهتسأ .... ... كوشلاب هتللكو هتبلصو نأ ادعتسم لازام برلا اهو ىف نوشيعي نيذلا ءلاؤهل ىضمي ةايح نم مكافك مهل لوقيو ملاظلا ديسلا نأ اوملعت لاأ ... ةملظلا تلزام ىنأ ... ماق دق حيسملا ... برشلأ ىنطعأ ... مكيلإ قاتشم +++ برشتل ىنم بلطت فيك وه امبر ... لاؤسلا اذه بيجع راكنتسأ وه امبر ... بجعت لاؤس كانهو ... قيدصت مدع امبر .... نم ماقملا ديسلا نولباقي نوريثك .... لاؤسلا سفنب تاوملأا كل بجعتأ ىنأ .... بجعت ترص دق ىنأ ملعت لاأ ... براي تبرغت دق ىنأ ملعت لاأ ... كل اودع ؟؟؟ فيك .... اديعب انامز كنع بحت تلز امأ ...ُ براي ىرماس ىنأ هدلاوأ بحي الله نإ ... نييرماسلا ادج نيديعبلا ءلاؤه ىتح .... ادج مهسوفن صلاخل ىعسيو لب ... هنع ... ىتلا ةينازلا باحار الله لبق دقل ... احيرأ ىف سيساوجلا تفاضتسا نيب ةيبآوملا ثوعار الله لبق دقل ىتأي نأ اضيأ حرفو لب .... هبعش ثوعار ... اهلسن نم حيسملا ديسلا دواد دج وهو زعوب نم تجوزت .... كلملا ريرشلا ىونين بعش ىسني مل الله نانوي مهلجأ نم لسرأو .... مل الله نأ لب .... مهسوفن صلخيل ادج ريرشلا مودس بعش ىسني نكلو ... رابلا طول مهنيب ناكو .... لمتحي نأ نم رثكأ ناك مهرش مه ءلاؤه .... راكنتسإ قرطي ىذلا برلا نوضفري نيذلا دانع ىف ... اراركتو ارارم مهباوبأ ... ءايربك ىف ... فلصت ىف ... ملعت لاأ ... ؟؟؟ اذه ىنم بلطت فيك ملعت لاأ ... ةمارك ىدل نأ براي بلطت فيك .... ريبك ىزكرم نأ فيك .... ىخأ عم حلطصأ نأ ىنم عم لماعتأو لزانتأ نأ ىنم بلطت .... سانلا ءلاؤه
on the other ... and thus lose the salvation of their souls and perish .... Beloved ... Do you know that Christianity lost so much when it refused to carry out the commandments of God?
Christianity in Europe flourished and grew and grew during the time of the Roman persecution of Christians .... Christianity grew with love and humility and then lost very much when it began to resort to international methods in their dealings ... The wars and problems and hatred between Christians and themselves. But they have split among themselves and persecuted each other ... It is really hard to denounce the commandments of God!!
We used to hear about Christians martyred by pagans ... Christianity was flourishing .... Then we heard about Christians being killed by Christian hands ... Christianity began to crumble.
Do you not believe .... This is the sinner man who yearns to the light but is afraid that God will not accept him .... And ask is it true Lord, you are willing to accept me after all these sins that I have committed???? The loving Lord answers ... even if you have seven demons such as the Magdalene ... even if you deny me three times in front of a servent like Peter ... even if you stabbed me on the cross like the soldier Longinus .... After all this I, still am ready to accept you ... I’m thirsty for you ...
I love you ....
You are worshiping what you do not know
There are many prostrating ... And few worshipers ... Do you know that not all prostrating is worshipping? There is a prostration of respect ... And prostrate to greet ... And prostrate to gain satisfaction and affection .. Not every prostration is worship ... but there are those who prostrate for worship ... and just prostrate with his body only ... But his mind is still lost in the middle of the world ... there are still many prostrate to God who is frightening scary ... for fear of cruel punishment ... ... and who impose his commandments by
هيصو لباقن ام اريثك اننأ .... اقح نأ رملأا لصو لب ... راكنتسإب الله ىف تاومسلا توكلم نوعضي كانه ةهج ىف الله اياصول مهذيفنتبو ةهج مهسوفن صلاخ نودقفي كلذبو ... ىرخأ .... نوكلهيو ةيحيسملا نا فرعت له ... بيبحلا اهيأ ذيفنت تضفر امدنع ادج اريثك ترسخ الله اياصو ترهدزأ ابوروأ ىف ةيحيسملا نإ داهطضأ نامز ىف تعرعرتو تمنو ةيحيسملا تمنو .... نييحيسملل نامورلا اريثك ترسخ مث عاضتلأاو ةبحملاب ةيملاعلا بيلاسلأل أجلت تأدب امدنع ادج بورحلا تأدبف ... اهتلاماعم ىف نييحيسملا نيب دقحلاو لكاشملاو اهسفن ىلع فئاوط تقشنأ لب مهضعبو ... اضعب اهضعب تدهطضأو الله اياصو ركنتسن نأ بعصأ ام اقح نييحيسم نع عمسن لبق نم انك ... نيينثولا ىديأ ىلع نودهشتسي انرص مث .... رهدذت ةيحيسملا تناكو ىديأب نولتقي نييحيسم نع عمسن تتفتت ةيحيسملا تأدبو ... نييحيسم ... ناسنلإا وه اذه .... قيدصت مدع هنكلو رونلا ىلإ قاتشملا ئطاخلا اقح له لأسيو .... الله هلبقي لاأ فئاخ لك دعب ىنلبقت نأ دعتسم تنأ براي بيجيو ؟؟؟؟ اهتعنص ىتلا اياطخلا هذه كب ناك ولو ىتح ... بحملا برلا ىتح ... ةيلادجملا لثم نيطايش ةعبس تارم ثلاث ىراوجلا مامأ ىنتركنأ ول ىلع ينتنعط ول ىتح ... سرطب لثم دعب .... يدنجلا سونيجنل لثم بيلصلا ... كلبقأ نأ دعتسم تلزام اذه لك ....َ كبحأ ىنأ ... كيلإ ناشطع ىنأ ++++ نوملعت متسل امل نودجست متنا نيدباعلا لقأ امو ... نيدجاسلا رثكأ ام دوجسلا لك سيل هنأ فرعت له ... .... مارتحلأل دوجس كانهف .... ةدابع باستكلأ دوجسو .... ةيحتلل دوجسو وه دوجس لك سيلف ... دولاو اضرلا ةدابعلل دجسي نم كانهو لب ... ةدابع امأ ... طقف هدسجب دجسي درجمو ... لازام ... ملاعلا طسو اهئات لازامف هلقع فيخم هللإ نودجسي نوريثك كانه ضرفيو .... ةوسقب بقاعي .... بعرم لا امل نودجسي اقح مهنأ ةوقلاب هاياصو رصع ىف نوشيعي اولازام ... نوملعي صلاخلا لبق ام
force that they really worship what they do not know ... still living in the era of pre-salvation Today we worship Whom we love We worship to kiss the feet that were pierced for us ... What is the greatest difference between the prostration of fear ... and the prostration of love The prostration of love carries with it the tears of repentance ... not for fear of punishment ... but regret because we wounded the heart of the One Who loved us ... prostration of love has humbleness ... not fear ... but a real desire to live under the feet of the One Who loved us .... Beloved ... Do you know who you worship ... Do you know why you worship ...? Do you know how to worship ...?
God is Spirit, and those who worship Him, in spirit and truth, should worship.
+ Holy Fifty Days:
These wonderful days of the fifty days after Resurrection are really joyful days. During this time the church readings concentrate on presenting for us the Resurrected Lord Who is the source of every fulfilment, happiness and real peace which this world cannot give. The Lord in His Resurrection gives us guarantees no one ever can give. The Lord promises that those who come to Him, He will not cast out and those in His hands will never be lost and also those who believe in Him will have everlasting life. Today also we see how the Samaritan woman found her real fulfilment which she could not find before. So she left her jar and went to witness for the Lord Who can heal all our maladies and grants us the inner peace. The Lord entered behind the doors which was closed by hatred, enmity and isolation and gave His real peace and gave them also the real knowledge which made them declare that they have now seen and heard and can assuredly testify that He is the real Messiah. The Lord has given us the strength to go forward from Jerusalem to Samaria to the end of the world preach and testify about His Salvation. Let us rise with the Lord taking from Him strength, joy and peace and witness for Him for the entire world
بحن نمل دجسن مويلا اننأ تبقث ىتلا مادقلأا لبقنل دجسن .... نيب قرفلا ربكأ ام ... انلجأ نم ةبحملا دوجسو .... فوخلا دوجس ... ةبوتلا عومد هيف ةبحملا دوجس امدن لب ... باقعلا نم افوخ سيل دوجس ... بحملا بلق انحرج اننلأ ةبهر سيل ... قاحسنا هيف ةبحملا قوشو ةبغر لب ... رابجلا نم .... انبحأ نم مادقأ تحت ايحن ىكل نمل ملعت له .... بيبحلا اهيأ .... دجست اذامل ملعت له ... دجست ... دجست فيك ملعت له هل نودجسي نيذلاو حور الله نإ اودجسي نأ ىغبني قحلاو حورلابف :ةسدقملا نيسامخلا + ةحرفم مايأ ةسدقملا نيسامخلا مايأ مئاقلا برلا عم ةسينكلا اهب حرفت تاءارق دجن كلذلو .. تاوملأا نم برلا صخش ىلع زكرت ةسينكلا يفيفحلا حرفلاو ةايحلا ردصم عوسي عبش لك ردصمو ةايحلا زبخ وهف .. يذلا ملاسلا دجن هدنعو .. ءاوتراو ناملأاو هيطعي نأ ملاعلا عيطتسي لا .. ملاعلا اذه هدقتفي يذلأ يفيفحلا تانامض هتمايق ىف انل مدقي برلا يذلاف .. اهمدقي نأ نع ملاعلا زجعي نيذلاو اجراخ هجرخي لا هيلا ىتأي نمؤي ىذلاو دحأ مهنم دقفي لا هدي ىف هدجن مويلاو .. ةيدبأ ةايح لاني هب فشكيو ةيرماسلا عم لباقتي اضيأ تثحب يذلا يفيفحلا عبشلا رس اهل عبش لا هنأ تكردأو .. هدجت ملو هنع اهترج تكرتف برلا للاخ نم لاا نع ةرماسلا لهأ ربخت تضمو انقامعأ فرعي ىذلا صلخملا برلا .. ةيلخادلا انضارمأو انبعاتم جلاعيو ةقلغملا باوبلأا ءارو برلا لخد دقل ةعيطقلاو ةوادعلاو فوخلا ببسب هوفرعي نأ مهاطعأو ملاسلا مهحنمو نويرماسلا قلطناف ةيقيقحلا ةفرعملا انعمسو انيأر دق ةقيقحلاب اننأ نونلعي .يفيفحلا ايسملا وه اذه نأ دهشنو نم قلطنن نأ اضيأ برلا اناطعأ دقل يصاقأ ىلا ةرماسلا ىلا ميلشروأ بيجعلا برلا صلاخب ربخن ضرلأا عوسي انبرل ةقيقحلا ةمايقلل دهشنو نم مئاقلا برلا عم مقنل .. حيسملا ربخنو حرفو طاشنو ةوق ىف تاوملأا لك انحنمي ىذلا برلا نع هلك ملاعلا .. نامأو ملاسو عبش
Three Days and Nights
by Paul F. Taylor on June 29, 2009
If Jesus was to be in the grave three days and nights, how do we fit those between Good Friday and Easter Sunday?
https://answersingenesis.org/jesus-christ/resurrection/three-days-and-nights/ [Editor’s note: This article was taken, with slight modification, from The New Answers Book 2.]
If Jesus was to be in the grave three days and nights, how do we fit those between Good Friday and Easter Sunday?
There are several solutions to this problem. Some have suggested that a special Sabbath might have occurred, so that Jesus was actually crucified on a Thursday. However, a solution, which seems to me to be more convincing, is that Jesus was indeed crucified on a Friday but that the Jewish method of counting days was not the same as ours.
In Esther 4:16, we find Esther exhorting Mordecai to persuade the Jews to fast. “Neither eat nor drink for three days, night or day” (NKJV). This was clearly in preparation for her highly risky attempt to see the king. Yet just two verses later, in Esther 5:1, we read: “Now it happened on the third day that Esther put on her royal robes and stood in the inner court of the king’s palace.” If three days and nights were counted in the same way as we count them today, then Esther could not have seen the king until the fourth day. This is completely analogous to the situation with Jesus’s crucifixion and resurrection.
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth (Matthew 12:40; NKJV).
Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb (Matthew 28:1; NKJV). Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again’” (Luke 24:5–7; NKJV).
If the three days and nights were counted the way we count them, then Jesus would have to rise on the fourth day. But, by comparing these passages, we can see that in the minds of people in Bible times, “the third day” is equivalent to “after three days.”
In fact, the way they counted was this: part of a day would be counted as one day. The following table, reproduced from the Christian Apologetics and Research Ministry (CARM) website, shows how the counting works.
This table indicates that Jesus died on Good Friday; that was day one. In total, day one includes the day and the previous night, even though Jesus died in the day. So, although only part of Friday was left, that was the first day and night to be counted. Saturday was day two. Jesus rose in the morning of the Sunday. That was day three. Thus, by Jewish counting, we have three days and nights, yet Jesus rose on the third day. It should not be a surprise to us that a different culture used a different method of counting days. As soon as we adopt this method of counting, all the supposed biblical problems with counting the days disappear.
Extracted from:
Demolishing Supposed Bible Contradictions Volume 1
Editor: Ken Ham (Kenneth Alfred Ham is an Australian-born Christian fundamentalist and young Earth creationist living in the United States.)
يلايل ثلاثلاو مايأ ةثلاثلا ةلكشمو نانوي :عوضوملا اذهب ةصاخلا تايلآا ضرع لاقو باجأف .»ةيآ كنم ىرن نأ ديرن ،ملعم اي« :نيلئاق نييسيرفلاو ةبتكلا نم موق باجأ ذئنيح -١ نانوي ناك امك هنلأ .يبنلا نانوي ةيآ لاإ ةيآ هل ىطعت لاو ،ةيآ بلطي قسافو ريرش ليج« :مهل ثلاثو مايأ ةثلاث ضرلأا بلق يف ناسنلإا نبا نوكي اذكه ،لايل ثلاثو مايأ ةثلاث توحلا نطب يف .(40-38 :١2 ىتم ليجنإ( »لايل (4 :١6 ىتم ليجنإ( »يبنلا نانوي ةيآ لاإ ةيآ هل ىطعت لاو ،ةيآ سمتلي قساف ريرش ليج« -2 ةيآ نانوي ناك امك هنلأ .يبنلا نانوي ةيآ لاإ ةيآ هل ىطعت لاو ،ةيآ بلطي .ريرش ليجلا اذه« -3 (30 ،2٩ :١١ اقول ليجنإ( »ليجلا اذهل اضيأ ناسنلإا نبا نوكي كلذك ،ىونين لهلأ :20 ىتم( »موقي ثلاثلا مويلا يفو ،هوبلصيو هودلجيو هب اوأزهي يكل مملأا ىلإ هنوملسيو« # (١٩ ؟هبشلا هجوأ وه امو ،ةيلآا يه ام :وه لاؤسلا نكلو :مأ ؟كلتك ةرتف دعب ايح ءاقبلا يف يه ةيلآا له :ةايحلا -١ ؟ةلكشملا دعب ةمايقلا يف يه ةيلآا له :توملا -2 اقلغم لظي نأ ربقلل انكمم ناك امف ،هيذؤي نأ نود هاقلأ توحلا نأ امك ،اضيأ هبشلا ةهجوأ نم (١0:١66زم( »اداسف ىري كسودق عدت لاو ةيواهلا يف يسفن كرتت لا كنلأ « حيسملا ىلع .حيسملل زمر نانويو ،ةراحبلا نم ىونين لهلأ لصو امبر توحلا ربخ نأ امكف ،ةمايقلا دعب مهناميإ يف يه اضيأ ةيلآا نطب نم هجورخ يه نانوي ةيآ تناكف ،ىونين لهأ ناميإ يف اببس اذه ناكو ،ايح نانوي جرخ مث ءارو ىنعملاو .مايأ ةثلاث دعب توملا نم هجورخ يه ىربكلا حيسملا ةيآو .مايأ ةثلاث دعب توحلا ناميلإااوضفر ول دوهيلل هجوتس ،بتت مل نإ ىونينل هجوتس تناك يتلا تابرضلا نأ ملاكلا اذه ..حيسملا ديسلا ةمايق دعب دوهيلا ضعب نمآ اضيأو .م 70 ةنس سطيت نم ثدح ام اذهو ،حيسملاب .ىونين لها عم ثدح امك اذهو :ةمايقلاو توملا ةركف يف نمكت ةيلآا امدنع حيسملا .حورلاب ميحجلا يف حيسملا لثمي نكل .دسجلاب ربقلا يف حيسملا لثمي لا نانوي -١ داحتاو .دسجلاب دحتم توهلالاو حورلاب دحتم توهلالاو ،دسجلا نع حورلا تلصفنا حورلا ملسأ :نيلوزن هـل حيسملا ديسلاف ؛لصفني لا مئادو لماك داحتا دسجلابو حورلاب توهلالا لبق نم ميحجلا ىلإ لزن« :)27 :2 لامعأ( ةيواهلل سفنلا لوزن وأ ميحجلل حورلاب لوزن )أ .)يهللإا سادقلا( »بيلصلا
.يلايل ثلاثو مايأ ةثلاث وه ميحجلل حورلا لوزن .)ماق موي ثلاث ىف( نيتليلو مايأ ةثلاث نوكيف ربقلا يف دسجلا لوزن امأ .ربقلل دسجلاب لوزنو )ب ىأرف قبس …»اداسف ىري كسودق عدت لاو ةيواهلا يف يسفن كرتت نل كنلأ« :)١٩ :20 ىتم( ،27 :2 لامعأ( اداسف هدسج ىأر لاو ةيواهلا يف هسفن كرتت مل هنا حيسملا ةمايق نع ملكتو .(3١١ اتامم« :هلوقب ةطقنلا هذه باتكلا حضويو ؛دسجلاب تام !تام حيسملا نكلو ،تمي مل نانوي -2 يفف ؛حورلاب ايحو .)١8 :3طب١( )سفنلا يف ييحم يأ( .»حورلا يف ييحم نكل دسجلا يف يف يتلا حاورلأل زركف بهذ اضيأ )ييحملا حورلا يف ىأ( هيف يذلا« :لوقي ىلولأا سرطب .(١٩٩ :3 :3 طب١( )اهييحي يكل( نجسلا :يلايل ةثلاثو مايأ ةثلاث ربقلا يف حيسملا ءاقب ةركف حرش :يلاتلا اهطسبأ ..رملأا اذه لوح ةركف نم رثكأ كانه 3( ةعساتلل )ارهظ ١2( ةسداسلا ةعاسلا نم اهلك ضرلأا هجو ىلع ةملظ تناك هنأ باتكلا لوقي عوسي خرص ةملظلا ءانثأ يف يأ ليلقب ةعساتلا ةعاسلا لبق يأ ةعساتلا ةعاسلا وحنو .)رهظلا دعب .(466 :27 ىتم( »حورلا ملسأو ميظع توصب :ةدم يف ناك ربقلا يف هعضوو حيسملا تومف ،نذإ )ةليل( ءاسملا يف هدعبو ،)موي( بورغلا لبق ةعمجلا • )ةليل + موي( لماك تبسلا • )موي( ارجف دحلأا • :ربقلا يف ىقب حيسملا ،ىرخأ ةقيرطب وأ ةعمجلا نم ءزج • لاماك تبسلا • دحلأا نم ءزج • !يلايل ثلاث سيلو ،نيتليلو مايأ ةثلاث ربقلا يف ىقب حيسملاف ،اذه انلق اذإ !؟ةثلاثلا ةليللا نيأ مايأ ةثلاث توحلا فوج يف ىضق هنأ نانوي نع لقي مل باتكلا نأ لاوأ ظحلا ،ةماع ةمدقمك .(١7 :١نانوي( )ةلماك( لايل ثلاثو ءزجف .لماك موي هنأك مويلا نم ءزجلا بستحي دوملتلاو يدوهيلا ميوقتلا نأ وه ةطاسبب رملأا -١ .ةعاس 24 نع سيلو راهنلا نع لاقي مويلاو .هلك مويلا ربتعي مويلا ءزجو .هلك ليللا ربتعي ليللا :7 ؛١ حاحصإ كت( »ةليلو راهن« وأ »ءاسمو حابص« مهلوقب مويلا نع دوهيلا ربعي اضيأو -2 .(64-63 :27 ىتم ؛١6 :4 ريتسا ؛8:١٩لم١ ؛١8:٩ثت ؛١4:8 اد ؛١2 ،4 اذه حضوت يتلا )انه لاكت سيدقلا عقوم يف هصن دجتس( سدقملا باتكلا يف تايلآا حضوأ نم # :ىلولأا ءارو ةيناثلا ةيلآا ؛ناتبقاعتم ناتيلآاو ،دحاو رفس نمو ،يلاتلا وه ايلج رملأا يتهج نم اوموصو نشوش يف نيدوجوملا دوهيلا عيمج عمجا بهذا« :)١6 :4 ريتسأ( • ىلإ لخدأ اذكهو .كلذك موصن يراوجو اضيأ انأو .اراهنو لايل مايأ ةثلاث اوبرشت لاو اولكأت لاو .»تكله ،تكله اذإف .ةنسلا فلاخ كلملا كلملا تيب راد يف تفقوو ةيكلم ابايث ريتسأ تسبل ثلاثلا مويلا يفو« :)١ :5 ريتسأ( • .»تيبلا لخدم لباقم كلملا تيب يف هكلم يسرك ىلع سلاج كلملاو ،كلملا تيب لباقم ةيلخادلا ةلهم نع ثدحتت 4 حاحصأ يف ةيآ رخآف !ائيش امهلصفي لا ناتيلآا نأ ليمجلا يهللإا ريبدتلا امكف .»ثلاثلا مويلا يفو« هلوقب 5 حاحصلأا أدبي .حاحصلأا يهتني مث ،»مايأ ةثلاث« موص لاق هنأ ةيلآا هذه نم حضتا امك رثكلأابو ،مويلا نم ءزجك مويلا نع ثدحتي باتكلا نأ انحضوأ .لاماك اموي هنأك ثلاثلا مويلا ءزج نأ باستحاب ..نيتليلو مايأ ةثلاث نع »اراهنو لايل مايأ ةثلاث« .»يلايل ةثلاثو مايأ ةثلاث« ركذ )يدوهيلا( حيسملا ديسلا ركذ قطنملا سفنبو
Blessed Baptism
Baby Shiloh Theodora
daughter of Adam & Natalie Soliman St Mary’s Churc 29th April 2023
St Mary’s Church Building Project Progress
On 21st March (Commemoration of Saint Fr Beshoy Kamel), the builder started erecting to walls of Ground and First Floors. The work is still continuing through this week. We thank our Lord for all the great works the Lord is blessing us with.
Total cost of the project; $13 million dollars. The Architecture and consultants cost is not included (estimated at $1.5 million Dollars)
Amount paid to the builder so far $4,355,775 - mostly from donations.
Current funds still available at the church accounts: $925,000
Government grant for the Child Care: $1,045,442 (50% has been paid to the church. The balance will be paid on October)
Amount drawn from the Bank Loan so far: $950,000 out of $8 million. Builder remaining cost to be paid by November 2023: $7 million
May the Lord reward all for their prayers, generous donations and support.
Blessed Marriage
Fred Youssef & Kiah
St John & St Verena Church
Sunday 30th April 2023
Blessed Marriage
Ian Block & Miriam Yassa
St Mary’s Church
Sunday 30th April 2023
Please contact Fouad Habashy 0404886346
Or Mrs Nevien Soliman 0414395538
Voulanteers Required for St Mary’s Church For making Ourban, Cleaning, Kitchen and Maintenance ميرم ءارذعلا ةسينكب ةنايصلاو خبطملاو ةفاظنلا لامعلأو نابرقلا لمعل نيعوطتم بولطم ناميلس نيفين /ةديسلا وأ ىشبح داؤف /ديسلاب لاصتلأا ءاجرلا
Building Site
27th April2023
Getting ready for puring the concrete slab for First floor
Construction of New Buildings started Thursday 28th April
The new Building is expected to be ready within 6 months. church services are continuing as normal as in the Timetable inside the Bulletin. You can donate monthly contribution using Direct Debit forms available in the church or downloaded from church website. Cost of building works is around $13,000,000. Your support and donations will be blessing and very appreciated.
Donations to St Mary’s Church and Building project can be made by the following Link
for all who keep working tirelessly for the success of this project. May the Lord reward them all and bless all their works
ليربأ 28 سيمخلا موي تادب تاءاشنلإا لامعأ بسح داتعملا بسح متت ةسينكلا تامدخ .روهش 6 للاخ عورشملا نم ءاهتنلاا عقوتملا نم .ةرشنلا لخاد حضوملا لودجلا .ارلاود نويلم ١3 3 ىلاوح عورشملا ةفلكت غلبت اهعبط وأ ةسينكلاب ةدوجوملا يكنبلا بحسلا ةرامتسأ ءلمب ىرهش عربتب ةكراشملا كنكني ينورتكللإا ةسينكلا زكرم للاخ نم لمعلا اذه ىف مكتمهاسمو مكتاعربت كرابي برلا
Special Thanks
طبارلا ىلع طغضأ ينابملا عورشمو ميرم ءارذعلا ةسينكل تاعربتلل https://www.stmc.org.au/donate (Copy & Paste on Web Browser)
