Research Journal oct-dec 2007

All India Federation of Astrologers' Societies

RESEARCH JOURNAL OF ASTROLOGY October - December - 2007

Vol. : 4 No. : 4

Price : Rs. 50/-

Vastu Tips Glory of Sri Yantra Planets and Heart Diseases The Significance of Dreams Saturn - The Potential Force Vastu Shastra for Prosperity in Life

T;ksfr

L IN

& AIFAS

S

AL

p{kq%

A

"ke~ osnkuka

O RS' S CIETIE

D IA F E D E

N OF ASTROL O TIO GE

RA

v"Ve Hkko dk jkt;ksx Hkwdai ds T;ksfr"kh; dkj.k o"kkZ dk iwokZuqeku ,oa rduhd okLrq 'kkL= ds ewyHkwr 'kkL=h; fl)kar

A

All India Federation of Astrologers' Societies H-1/A, Hauz Khas, New Delhi - 110016 Phone : (011) 26569200/01, 26569800/01 E-mail : mail@aifas.com, Web : www.aifas.com

Ma

12

1

2

3

4 Ra

11

5

Ke 10 Me 9 Su Ju

8 Ve Mo

7 Sa

6

New Year Offer for Astrologers

Buy

Leo Treo Palm 650 with

GET LEO GOLD HOME Treo 650 with Telephone, Camera & Program Rs. 27,999/-

Tungsten E2 with Program Rs. 19,999/-

!

Astrology

!

Matching

!

Varshphal

!

Horary

!

KP System

!

Lalkitab

!

Numerology

!

Panchang

!

Gochar

!

Astro Query

Ma

12

1

2

3

4 Ra

11

5

Ke 10 Me 9 8 Su Ju Ve Mo

7

6

Sa

Leo Palm Program Rs. 7,999/Astrologica lS ate im

are tw of

D Remedy- Kaalsarp Dosh, Sadesati, Gems selection, Mantra, Alms etc.

D Available Daily Ephemeris and Rahu Kaal.

D Available Lahiri, Raman, K.P., Manu and Sayan Ayanamasa.

D Facility to see the transit over Birth Chart.

D Horoscope matching- According to Gujarati, North Indian and Classical System and Prediction with Mangali Consideration also.

D Multiple Horoscopes can be seen on a single click.

D Printing facility according to your requirement.

D North, South, Bengali, Oriya and Western system charts available.

D Astrographs for Health and Finance are available.

D Calculation of Muhurtha available in Leo Gold.

The Ul t

FEATURES OF LEO GOLD & LEO PALM PROGRAM

D Leo Gold available in Hindi, English, Gujarati, Marathi, Bengali, Telugu, Oriya, Assamese, Punjabi, Nepali, French and German Languages.

D Leo Palm available in Hindi & English.

D Collection of Latitude and Longitude of more than 15,000 cities with automatic Time Correction.

D Available Vimsottari, Panchottari, Sodashottari, Ashtottari, Dwadashottari, Shatabdika.

Tribhagi, Yogini, Char, Kalchakra, Lal Kitab, Pattyamsa and Mudda Dasa upto 5 levels.

D Comprehensive Astrology, Ashtakvarga, Jaimini, Shodashvarg and Vimsopaka strength etc.

D Facility of Chaitradi, Kartikadi, Punjabi, Bengali, Nepali, Tamil and Kerala Calendar.

D Calculation for B.C. date is also possible.

PROFESSIONAL PROGRAM

FREE worth 3500/-

PACKAGES

A

Futu

A re Point

Professional Edition

PROFESSIONAL PROGRAM One Language Rs.21,000/Two Languages Rs.26,000/Multiple Languages Rs.31,000/-

Ma

12

1

2

3

4 Ra

11

5

Ke 10 Me 9 8 Su Ju Ve Mo

7

6

Ket

4

Rah

5

7

3 Mer

Mon 8 Mar

6

Sa

Jup

2 Sun Sat

9

11

10

1Ven 12

Pay only for Leo Palm or Leo Gold Professional Program & Get Leo Gold Home Free. To order send either DD favouring Future Point (P) Ltd. or deposit cash / cheque in our Current Account with ICICI Bank, Account No. 007105001255

A Future Point (P) Ltd. H-1/A, Hauz Khas, New Delhi-110016 Phone : 011-26569200-201, 26569800-01, 26866000, 26529992, 9350508001, 9910080002 E-mail : mail@futurepointindia.com Web : www.futurepointindia.com

All India Federation of Astrologers' Societies

A RESEARCH JOURNAL A OF ASTROLOGY Volume : 4 No. : 4

Oct-December 2007

Editor Arun K. Bansal Managing Editor Pt. S. R. Swamy Executive Editor Abha Bansal Astro Editor Yashkaran Sharma Vinay Garg Editorial Board Sudhir Nath Jha Design & Layout Ganesh Prasad Singh A. N. Sahani Owner, Publisher & Printer Arun K. Bansal Printed At Mayank Offset Process 794/95, Guru Ramdas Nagar Extn., Laxmi Nagar, Delhi Published From All India Federation of Astrologers' Societies H-1/A, Hauz Khas New Delhi -110016 Ph:26569200-01, 26569800-01 Email: mail@aifas.com mail@futurepointindia.com Web: www.aifas.com www.futurepointindia.com

Price : Rs. 50/-

AIFAS Executive Board Governors

Patrons Dr. Shukdev Chaturvedi 27013735 Pt. Jai Prakash Sharma 22307705 (Lal Dhage Wale) 22301793 Sh. Rajiv Shukla 24643629

President Arun K. Bansal

09350508000

Chief General Secretary Pt. S. R. Swamy

09824256624 09427302834

Chief General Treasurer Abha Bansal

09350508001

Vice President Gopal Sharma 09810054314 C.L. Panchal 0755-2581911 T. V. Lakshminarsimhiah 080-23494724 Rajiv Sharma 09814062693

Controller of Exam Tilak Raj

011-23829114

Chief Course Coordinator Ach. Avinash Singh 09811079788 General Secretary S.C. Kursija Ach. Kishore R. P. Sharma

09350227360 09810396655 011-22376146

Secretarial Officer Sanjay Agrawal

011-40541000

Canada Shri Sat Parkash Mehta 001-416-648-0010 Punjab & Jammu Jagdamba Pd. Gaur 09814034023 Chandigarh & Haryana Dr. Amar Aggarwal 09814002574 Rajasthan Pt. P. S. Sharma

09414073506

Karnataka K. R. Dasa Setty

09845634181

Secretary S. Pratima 080-23497131 N. Laxmi Narayana 080-23324375 Shivram L. Joshi 0836-2284413 Andhra Pradesh C.S.V.L.N. Sarma

09247157192

Gujarat Madan Lal Bhatt

09426001306

Maharashtra Manu Bhai Bhojani 022-28549333 Madhya Pradesh Ramchandra Sharma 0731-2413755 Chhatisgarh Jayant Pandey

09329012021

Uttar Pradesh Sharad Tripathi

09336101269

Bihar & Jharkhand Pramod Kr. Sinha 09835412470 Secretary Dinesh Pd. Singh 0631-2431440

RNI REGN NO. DELBIL/2004/16505 AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

Untitled-62

1

4/19/2011, 4:50 AM

Untitled-62

2

4/19/2011, 4:50 AM

AIFAS Research Journal of Astrology October-December 2007

Contents Chapters of AIFAS............................................4

Vastu

From the Desk of Managing Editor....................10

Vastu Tips ....................................................... 46 Pt. Gopal Sharma

News

The Fortune of Your Personal Door ............. 48 Ach. Vinay Singal

From the Editor's Desk .....................................8

Nakshatra 2008 ............................................... 12

Spiritual Product

Glory of Sriyantra .......................................... 14 Yashkaran Sharma

Research Alternate or Special Lagnas ......................... 16 Dr. Amar Aggarwal Planets and Heart Diseases .......................... 20 Dr. S.C. Kursija Vedic Vastu or Vastu Science ? .................... 25 Decision is Yours

Col. Tejandra Pal Tyagi

Astro Learning Effect of Saturn's Transit in Leo .................... 28 Vinay Garg Nakshatras and Navamsa .............................. 30 Yenbeeyes Saturn - The Potential Force ........................ 32 K. Santhanam

Review The Significance of Dreams ......................... 33 Sita Ram Singh Introduction to Medical Astrology ................ 41 Dr. Sanjeev Kukkal Astrology and Mental Health ........................ 44 Pt. Dayananda Shastri AIFAS Research Journal of Astrology l Oct.-Dec 2007

Vastu Shastra for Prosperity in Life ............. 56 Dr. S. Raman

'kks / k v"Ve Hkko dk jkt;ksx ---------------------------------------------- 58 vkpk;Z fd'kksj o"kkZ dk iwokZuqeku ,oa rduhd --------------------------------- 59 MkW- 'kqdnso prqosZnh Hkwdai ds T;ksfr"kh; dkj.k ----------------------------------------- 62 fryd jkt tUe n'kk ls tqM+k ------------------------------------------------------ 65 iape] uoe o }kn'k Hkkoksa dk laca/k uhye 'kekZ

leh{kk fookg esa i=h feyku dh Hkwfedk ------------------------------ 67 fuf/k vxzoky tM+h cwfV;ksa dk vn~Hkqr lalkj---------------------------------- 69 osfndk JhokLro

okLrq okLrq 'kkL= ds ewyHkwr 'kkL=h; fl)kar ------------------ 71 MkW- fouksn dqekj 'kekZ ¼'kkL=h½ 3

Chapters

a

All India Federation of Astrologers' Societies® ® H-1/A, Hauz Khas, New Delhi -16 Ph.: 011-26569200-01, 26569800-01 E-mail : mail@aifas.com, Web : www.aifas.com NEPAL Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207 Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178

ONTARIO (CANADA) Ontario Chapter (Camada) Shri Sat Parkash Mehta 7457, Sigsbee Drive, Malton, Missigauga, Ontario, Canada, Zip- L4T 3B4 Phone: 001-416-648-0010 Email : spmehta@spmehta.net

ORLANDO (U.S.A.) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com ANDHRA PRADESH Eluru Chapter • Bh. Sambaiah Parimi Sakala Siddhi Vastu Jyothishanilayam Door No. 1-6TE, Satavahana Nagar Eluru Dist. W.G. (A.P) - 534003 Ph : 08812- 250090, 9440128543 Hyderabad Chapter-II • Dr. Srinivasa Murthy Chilukuri Sri Lakshmi Ganapathi Astro Research Foundation, Plot No. 9, Block No. 3, Industrial Development Area, Uppal Hyderabad-500039 (A.P.) Ph :040-27201203, 040-27402444 Mob : 09440054929, 09246240998 Hyderabad Chapter-III • Sh. G.M. Ravi Kumar 208, Manikalyan Apartment Dr. A.S. Rao Nagar, Hyderabad (A.P.) Ph :040-27127591, Mob.09847610302 Kakinada Chapter • Bh. Tuka Ram Sharma #68-9-46, S.B.I. Officers Colony, Ashok Nagar, Kakinada- 533003 (A.P.) Ph :0884-2360422, Mob.09848177452 Pithapuram Chapter • Sh. C. S. V. L. N. Sarma 10-5-43, Nageswara Rao Street Ramaraopeta, 2nd Junction Kakinada (A.P.) - 533004 Ph : 0884-2360422, Mob : 09247157192

4

Rajahmundry Chapter • Sh. P. S. Phani Sharma 16-91, Bala Nivas, Pusuluri Street, Dowlaiswaram, Dist-East Godawari-533125 (A.P.) Ph : 0883-2417726, Mob : 09440490999 Vishakhapatnam • Sh. Satyananda Rao 6.3.596/21/889 Sri Sai Apartment, F-23, Enamanzil, Somaji Guda Post Hyderabad (A.P.) Ph :0891-55576189 ASSAM Guwahati Chapter - I • Sh. Kero Young C/o Ratna Kuber, G.S. Road, Manipuri Basti, Guwahati(Assam) Ph.:0361-2521102, 2605726 Mob. : 09864091687 Guwahati Chapter - II • Shri Kamal Chand Bhura K.V. Computerised Astro. Res. Centre Abhinandan Appt. BC/3 H.S. Road Chatribari Rd, Guwahati-781008(Assam) Ph. : 0361-2519709 Mob : 09435146742, 09864093392 Guwahati Chapter - III • Shri Abhijit Dhar School of Indian Astrology Kavita Mansion, 2nd Floor, Rajgarh Link Road No. 1, Opp. Commerce College Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 BIHAR Bhagalpur Chapter • Er. Sanjay Kumar Vastu & Astrological Centre Sri Krishna Nagar Colony, Ishakchak, Bhagalpur-812001(Bihar) Ph : 0641-2493377, Mob : 09931045795 Gaya Chapter • Sh. Pramod Kumar Sinha Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 Motihari Chapter • Sh. Awanish Kumar Watshayan Vedic Jyotish Centre New Chandmari Braham Asthan, Motihari (Bihar) Ph. : 06252-240166, Mob : 09934425819 Muzaffarpur Chapter • Sh. Lakshmi Nath Gupta Computerised Jyotish Kendra Kalambagh Chowk Muzaffarpur (Bihar) Ph. : 0621-2269566, Mob : 09835426016 Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point C/O Shri Raj Nandan Prasad Kankar Bagh Road, Near Chaudhry Petrol Pump, Chirayatan, Patna (Bihar) Mob : 09835412470, 0983526086

CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5 Bhilai, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) DELHI Delhi Chapter-I • Smt. Abha Bansal Future Point X-35, Okhla Phase-II, New Delhi-20 Ph : 011-40541000 H-1/A, Hauz Khas, New Delhi -16 Ph.: 011-26569200-01, 26569800-01 Delhi Chapter-II • Shri Ashok Bhatia Cosmic Future Point Plot-165, 1st floor, Pratap Nagar, Opp. ITI, Jail Road, New Delhi-110064 Ph :011-32991939 Mob: 09811131939 Delhi Chapter-III • Shri Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Ph : 011- 23829114, Mob : 09811551168 Delhi Chapter-V • Pt. Gopal Sharma Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 65169566, 27020736 Mob: 9810100533, 9313754200 Delhi Chapter-VII • Ach. Vinay Singal Vaastu Shree Academy F-5, LSC, Vardhman Plaza, Bhera Enclave, Paschim Vihar,N.D-87 Ph : 011-32962651, 20063114 Mob. 09810355224, 09310355224 GUJARAT Ahmedabad Chapter-I • Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle Ambawadi, Ahmedabad-380015 (Guj.) Ph.: 079-26744273, Mob: 09824256624 Gandhi Nagar Chapter • Sh. Dinesh Bhai P Bhatt Sadashiva Academy of Astrology 473, Adarsh Nagar Society Sector-24, Gandhi Nagar (Gujarat) Phone: 079 - 23228988 Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Ph : 0261-2599066, Mob.09427474796

AIFAS Research Journal of Astrology l Oct.-Dec. 2007

fopkj xks"Bh Chapters

a Vadodara Chapter-I • Sh. Dhruv K. D. Dave Shri Siddhi Vinayak Academy Ghadiyali Pole, Pipli Sheri Vadodara - 390001 (Gujarat) Phone: 0265 - 2439534 Vadodara Chapter-II • Ms. Shashiben Rajeshkumar Thakar A-2, Bholenath Society, Near Harikrupa City Bus Stop, Gotri Road, Vadodara - 390021 (Gujarat) Phone: 0265 - 2371524 V. V. Nagar Chapter • Dr. Shankar Lal M Patel Jai Ambey Academy of Astrology No. 2, Aradhana Complex B/H BVM Engg. College, V.V. Nagar (Anand)-388120 (Guj.) Phone: 02962-248882, 234103 Veraval Chapter • Shri Suraj Mehta Gyan Jyoti Classes Parmeshwar Apartment, 1st floor, 80 Feet road, Veraval - Somnath, Dist- Junagadh(Guj.) Ph.:02876-289234(O), 286028, 289317(R) Mob : 09824418438(R), 09924064372 HARYANA Faridabad Chapter-I • Smt. Nidhi Agarwal Bhavishya Gyan Jyotish kendra H.No. 1566, Sector-7E, Faridabad-121006 (Haryana) Ph : 0129-4061258, 4061256 Mob : 09871449996 Faridabad Chapter-II • Shri Vaneet Taneja Yaksh Future Point B-351, Nehru Ground NIT, Faridabad (Haryana) Ph : 0129-4034122, 4030122 Mob : 09810734175 Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Jagdamba Palace, Adj. Jay Cinema, Old Railway Road, Gurgaon (Haryana) Ph : 0124-2332761, Mob : 09313033117 Hisar Chapter • Dr. Somesh Chander Duggal Vardan Future Point XEN Res.-II, BBMB, SATROD, Hisar-125044 Ph : 01662-220547, Mob : 09896427133 Palam Vihar Chapter • Pt. Ashok Kumar Sharma Institute of Vastu Astrology & Gemology C-64, 2nd Floor, Palam Vyapar Kendra, Palam Vihar, Gurgaon (Hr.)-122017 Ph : 0124-4073863, 64, 65, Mob : 09871923215, 9810419030 Kurukshetra Chapter-I • Smt. R. Pradeep Parashar Jyotishiy Shikshan Sansthan H.No.52/10, Joshian Gali, Near Chotta Hanuman Mandir, Thanesar, Kurukshetra(Haryana) Ph. : 01744-237055, 09217920500 Kurukshetra Chapter-II • Smt. Asmita Gaur Parashar Maharishi Parashara Jyotish Vidya Kendra, C/o Gaur Nursing Home Near Old Bus Stand, Kuruksheta (Haryana) Ph. : 01744-293939, 293384

Panchkula Chapter • Mr. N.C. Singhal Aggarwal College of Astrology H.N.161, Sector-17, Panchkula (Hr.) Ph. : 0172-2574161, Mob. : 09814002574 Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point A-3, Gaushala Super Market G.T. Road, Panipat-132103 (Haryana) Mob : 09354900878, 09255209945 Rohtak Chapter • Pt. Rajindra Sharma Bhrighu Jyotish Vidya Kendra Kitabon wali Gali, Salhawas road, Near Railway Station, Koshli, Dist- Rewari (Haryana) Ph. : 01259-275511, Mob.:09416371670 Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Ph. : 01732-201205, Mob :09896199847 HIMACHAL PRADESH Chamba Chapter • Mrs. Jyoti Sharma Planet Institute of Vastu Science&Astrology C/o Shri Shamlal Mahajan Near Mahajan Sabha, Dogra Bazar, Chamba, Himachal Pradesh Mob : 09418010215 JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center C-1-19 B, City Center, Sec.-4 Bokaro Steel City-827004 Phone : 06542-233108 Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Mob : 09934389126, 09431394098 Ranchi Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra C/o Dinesh Mishra, Heeramani Bhawan Opp. Ashok Nagar Road- 3 Ashok Kunj, Ranchi, Jharkhand Mob : 09934389126, 09431394098 JAMMU & KASHMIR Jammu Chapter • Smt. Vandana Verma Shri Vijay Verma, Shri Pawan Gondhi Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005(J&K) Phone : 0291-2458093 Mobile: 09419195709, 09419194740 Kathua Chapter Sh. Purushottam Kumar Sharma Dr. Lalit Sharma Bhidushi Jyotish Avam Vastu Karyalaya Ward No. 5, H.No.- 34, Sharma Street Mandisher Singh, Kathua-184101 Ph.- 01922-233356, Mob.09419150042

AIFAS Research Journal of Astrology l Oct.-Dec. 2007

KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560086 Phone: 080-23494724 Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Phone: 080-28463124, 09845634181 Bangalore Chapter-III • Sh. N. A. Subramanya 33/A, 2nd Cross, Eshwar Nagar, BSK 2nd stage, Bangalore-560070 Phone: 080-26713583, 26332481 Bangalore Chapter-IV • Dr. S. Pratima 890, 2nd Floor, West of Chord Rd, Mahalakshmipuram, Bangalore-560086 (Kar.) Phone: 080-23497131, Mob : 09342831263 Hubli Chapter-I Sh. V. G. Mannur Jnana Bharati, Makarand Bhawan, 2375/1, Station Road, Hubli Phone: 0836-2334770 Hubli Chapter-II • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra Ashirwad Building, Near Shandilya Ashram, Nagashetty Koppa, Keshavpur Post, Hubli-582003 Phone: 0836-2284413 Tumkur Chapter • Sh. S. N. Bhattachar 243, Laxmi Kripa, Nr. Puttanjaneya Temple Kuvampunagar, Tumkur- 572104 Phone: 0816-2257994 MAHARASTRA Akola Chapter • Ms. Vedica Srivastav Vedica College of Astrology & Vastu 10, Vaikunth Colony, Anand Bazar chauraha Indore (M.P.) Phone : 0731-22560550 Mobile : 09827080111 Mumbai Chapter-I • Sh. Manubhai Bhojani A-102, Kusum Bharti, Dattapada Road, Borivili (East), Mumbai-66 Phone : 022-28549333, 28546425 Mobile: 09820089333 Mumbai Chapter-II • Sh. Rishiraj Tiwari Rishi Jyotish Sansthan D-3/60, S.V.P. Nagar, Mahada, Andheri (W), Mumbai (Mah.) Ph. : 022-26359681, 20530986, Mob : 09324159681 Mumbai Chapter-III • Sh. Akhilesh T. Dwivedi 12, Shamji Ladha Bldg., Bhandarkar Road, Matunga, Mumbai-400019 Phone : 022-24071423, 09820611270

5

Chapters Mumbai Chapter-IV • Sh. Jayant Pandey Kaatyaayni Jyotish 102, Dharti Apartment, Picknic Cottege Versova, Andheri (W) Mumbai- 400061 Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Nagpur Chapter-I • Smt. Geeta D Buit 4-A, Pranesh Apartment, S.A. Road Laxmi Nagar,Nagpur-22(Mah.) Phone : 0712-2230036 Nagpur Chapter-II • Pt. Shiv Shanker Tiwari "Astro Point", BIG Bazar, Level-1, " Landmark", Wardha Road, Ramdaspeth, Nagpur - 440010 (Mah.) Ph. : 0712-3201134, Mob. 09325305397 Nasik Chapter • Sh. P.B. Lohagaonkar Sh. Prabhu (Prakash Bhudhar) Rashi Sanket Astrological & Res. Centre Abhash building, Atmaviswash co. society, Charwak Chauk, Indira Nagar, Nasik (Mah.) Ph. : 0253-2322148, 5634770 Mob.:09822060764,09326926016, 09423963186 Pune Chapter-I • Bharat B. Gurav Fortuneline C/o Shrimath Jwellers 1241, Sadashivpeeth Opp. Khunva Murlidhar Mandir, Pune (Mah.) Ph. - 020-24487847 (O) 020- 24332232 (R) Pune Chapter-II • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Mr. Balasaheb Pulee Flat No.-6, Shanti Niketan Society 1215/2, Krupa Kulkarnipath, Apte Road, Deccan Gymkhana, Pune (Mah.) Mobile : 09823746626, 09822097507 MADHYA PRADESH Balaghat Chapter • Samrat Vikram Arvind Tiwari Grahyog Jyotish Tantra Sadhna & Siddhi Kendra Narmada Nagar, Shiv Mandir Chowk, Balaghat (M.P) 481001 Mob : 09425138638 Bhopal Chapter • Pt. Vineet Tiwari (Raj Jyotishi) Bhartiya Jyotish and Vastu Sansthan GM-6, Coach Factory Road, INDUS city, Bhopal (M.P.) Ph. : 07594-221870, Mob : 09827457570 Chhindwara Chapter • Shri Rajnish Acharya Bhavishya Darshan 176, Panchsheel Nagar, State Bank Colony Chhindwara (M.P.)-480001 Ph. : 07162-243871, Mob : 09425146518 Gwalior Chapter • Shri L. M. Chaturvedi 8, New Vivekanand Colony, University Road, Gwalior (M.P.) Ph. : 0751-2344957, Mob:09425462516 Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, Mob : 09826016534

6

a Indore Chapter-III • Er. Atul Garg College of Astrology & Vastu 31, Khatipura, Inside Aziz Mansion, Indore - 452007 (M.P.) Ph.: 0731 - 2535187, Mob.09893131026 Jabalpur Chapter-I • Smt. Sushma Pathak Sri Brijraj Jyotish Shodh Sansthan Diwan Bada Manegaon, Post- Khamaria Jabalpur (M.P.) Ph. : 0761 - 2801405 Jabalpur Chapter-II • Dr. Prakash Sharma Indian Vedic Science Training & Research Centre, Oberoi Complex, Katanga Crossing, Gorakhpur, Jabalpur (M.P.) Ph. : 0761 - 4035094, 4076965, 4076960 Mob : 09425154247, 09302154246 Thikri Chapter • Sri Manoj Kumar Dongre Sri Maha Mrityunjaya Jyotish Karyalaya, Pt. Deen Dayal Colony, Behind Telephone Exchange, Thikri, Dist.- Barwani (M.P.) Ph. : 07284 - 267067 ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish EvamVastu Shodh Sansthan Gandhi Nagar II Lane Distt-Ganjam, Barahampur (Orissa) Ph : 0680-2224695, Mob : 09437076699 Balasore Chapter-I • Shri Manoj Kumar Panda Chun Bhati Road, Lal Bahadur, Shastri Lane, Gopal Gaur, Balasore, (Orissa) Ph : 07284-269826, 267067, 09937778590 Balasore Chapter-II • Shri Nagesh Bharat Roy Vedic Academy of Astrology & Vastu At- Padhuan Pada, New Colony, Po&Dt. Balasore, Orissa-756001 Phone : 06782-263489 Mob: 09937301948, 09437119856 PUNJAB Amritsar Chapter • Ms. Ritu Gupta Amritsar Inst. of Ast. Sciences & Res. Centre C/o - Shri R.K. Gupta H.No.-20, Street No.-3, Vijay Nagar, Batala Road, Amritsar (Punjab) Ph. : 0183-2274859, Mob.09417102970 Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Ast. & Allied Sciences H.No.650, Sector-25, Panchkula-134111 Ph : 0172-2550650, Mo : 09888288888 Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha Evam Anusandhan Kendra C/o Bhartiya Gopal Model High School, Gopal Nagar Railway Road, Nakodar, Jalandhar (Punjab) Ph. : 01821-221787 Mob. 09814340387

Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Sh. Suresh Atray, F-231,Kitchlu Nagar, Ludhiana (Punjab) Ph. :01624-223356, 0161-2408179, 2432308, Mo.:09814034023, 9357440102 Malerkotla Chapter • Sh. Rajesh Mittal Devagya Jyotish Kendra Sadar Bazar, Chhota Chowk, Malerkotla Dist- Sangrur (Punjab) Ph : 01675-255589(O), 254271(R) Mob. : 09814535533 Moga Chapter • Shri Akshay Kumar Sharma Bhartiya Karmkandi Brahmin & Jyotishi Sabha (Regd.), Shivala Suda, Main Market, Moga-142001 (Pub) Ph:01636-230676, Mob : 09814330676 Mohali Chapter • Dr. Amar Aggarwal A.A.R.C. Inst. of Astrology&Allied Sciences, H.75, Phase-3A, Mohali (Pb) Ph:0172-2611740, 2271802, Mobile : 09814006423 Pathankot Chapter • Mrs. Kailash Verma Cosmic Institute of Vastu Sciences Near Kapoor, Nursing Home, Pathankot (Pb) Phone: 0186-2235727, Mob : 09876588242 Phagwara Chapter • Smt. Lalita Mohey Archismaan's Future Point B-9/288, Mandi Road, Gandhi Chowk, Phagwara-144401 (Pb.) Phone : 01824-509221, 264526 RAJASTHAN Ajmer Chapter • Pt. K. K. Sharma Gayatri Jyotish Evam Paravigyan Sodh Sansthan, 679/28, Singar Chauri Near Bihariganj, Ajmer-305081(Raj.) Ph : 0145-2660442, Mob :09828085742 Alwar Chapter • Sh. Upendra Kumar Sharma Shri Ganga Jyotish Anu. Kendra Ganga Vihar, Lal Diggi Chauraha Alwar (Rajasthan) Phone : 0144-2331247, 5120081 Bhilwara Chapter • Pt. Pramod Rai Acharya 17/46, Evening Subji Mandi Near Session Court, Bhilwara(Raj) Phone : 01482-221286 Bikaner Chapter • Dr. Nand Kishore Purohit "The Forecast House" Institute of Future Forecasting (India) Near Ramdev Temple Dammani Chowk, Bikaner (Raj.) Ph : 0151-3201198, 3206556 Mob : 09351208333, 09414230268 Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Phone : 0154- 2451242 Sri Ganganagar Chapter • Shri Pawan K. Goyal K. Goyal Engineers & Valuers 1st Floor, Near Mahabirdal, Sriganga Nagar-335001 (Raj.) Ph : 0154- 2440319, Mob : 9829076319

AIFAS Research Journal of Astrology l Oct.-Dec. 2007

fopkj xks"Bh Chapters

a Sawai Madhopur Chapter • Shri Babulal Shastri Manu Jyotish & Vastu Shodh Sansthan 1/664, Housing Board, Sawai Madhopur Rajasthan Phone : 01432- 245358 Mob : 09413129502, 09887372142 Hanumangarh Chapter • Pt. Jasveer Sharma Jyoti Astrological Computer Centre Plot No. 2, Sector-6, Kachehari Rd., Hanumangarh Junction (Raj.) Ph. : 01552- 251526, Mob : 09414094526 Jaipur Chapter-I • Pt. Prem Shankar Sharma 31/51, Pratap Nagar, Sanganer, Jaipur(Raj) Ph.: 0141-2791444 Mob: 09414073506, 09352572781 Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anusandhan Kendra Geeta Bhawan, 1st Floor, Room No. 12, Shivanchi Gate Road, Jodhpur (Raj.) Ph.: 0291-2618117, 3259391 Mob: 09828128117 Kota Chapter • Smt. Promila Gupta Kota Jyotish Parishad 349, Keshav Pura, Sector-4, Kota (Raj.) Ph. : 0744-2400848, Mob:09214316424 Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Research Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph : 01432-245358, Mob : 09413129502 Udaipur Chapter • Shri Devendra Parmar Bhartiya Jyotish Shodh Sansthan 3 Trimurti Complex, Manva Kheda Road, Near Vaishali Appt., Sector-4, Hiran Magri, Udaipur (Raj.) Ph : 0294-6451608 Mob : 09352513843, 09214465408 SIKKIM Gangtok Chapter • Pt. S. Swadeshanand Sakshi Priya Astrological Res. Centre 31A, Metro Point, National Highway Tadong, Gangtok (Sikkim) Ph : 09434153277, Mob : 09434012165 TAMILNADU Hosur Chapter • Smt. G. Sumathi Sri Durgambika Astro Studio 11A/2, C.C. Nagar, Near Taluk Office, Hosur- 635109, Tamilnadu Ph : 04344-329472, 09360514778 UTTAR PRADESH Agra Chapter • Shri Mahesh Sharma Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishya Darshan, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra (U.P.) Phone : 0562-2525262, 2156666 Mob : 09719005262

Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) Phone : 0571 - 2420444 Allahabad Chapter • Dr. Suman Sharma Sai Astro Vastu Research Institute 18A/2A, Muirabad, Allahabad-211002 (U.P.) Mob : 09415362806, 09450621047 Bareilly Chapter • Shri Gaurav K. Agrawal Shri Siddh Ganesh Jyotish Kendra, World Tek, 119, Sahukara, Bareilly (U.P.) Ph : 0581-2479315, 2550066 Gorakhpur Chapter • Sh. Ramapati Pandey Sh. Ashish Kumar Mayank Jyotish Shikshan Evam Paramarsh Anusandhan Kendra H.No.355, Awas Vikas Colony, Mahadev Jharkahndi, Post-Kunra Ghat, Dist.

Gorakhpur (U.P.) Ph : 0551-2270169 Mob.09336415238, 09450731183 Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 73/6, Site No. 1, Kidwai Nagar, Kanpur(U.P.) Ph. : 0512-2603836, Mob : 09336101269 Lucknow Chapter-I • Shri Tara Chandra Khatri G-Caid Computer Centre B-7, Chaupatiyan Colony Lucknow (U.P.)-236003 Phone : 0522-268306, 236404, 236791 Mob : 09415763207 Lucknow Chapter-II • Smt. Saroj Solanki Vedic Academy Plot No. 40, Water Reliable Compound, Krishna Nagar, Kanpur Road, Lucknow(U.P.) Mob : 09335207465, 09415763207 Mahavan Chapter • Shri Shyam Kumar Sharma Shri Krishna Vedic Jyotish Sansthan Shri Krishna Mahal, Mahavan (Mathura) U.P. Phone : 05661-272350 Meerut Chapter • Shri Deepak Garg Indudeep Future Point D-262, Shastri Nagar, Meerut (U.P.) Phone : 0121-2761080 Moradabad Chapter • Smt. Anjana Pandey C/o Batra Transport Near Chaddha Cinema, Prince Road, Moradabad (UP) Mob: 09412134623, 09758414656 Noida Chapter • Smt. Meena Godiyal Divya Gyan, F-119, Sector- 22, Noida, UP Ph.: 0120-4356839, Mob.:09811621839

AIFAS Research Journal of Astrology l Oct.-Dec. 2007

Ghaziabad Chapter-I • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209 Ghaziabad Chapter-II • Mrs. Beenu Gupta Shri Balaji Adhyatmik Shadhna Kendra House No.- 6, Sector-7, Rajnagar Ghaziabad (UP) Mob. : 09868999491 Saharanpur Chapter • Sh. Mukesh Sharma Bhartiya Jyotish Sanskrit Vidyapeeth Siddharth Enclave, Green City, Opp- S.B.I Colony, Delhi Road, Saharanpur-247001 (U.P.) Ph : 0132-2700627, Mob : 09837093634 Vrindavan Chapter • Sh. Vijay Kumar Garg Bhagya Darpan Jyotish & Vastu Kendra A Block, Anand Vatika, Opp.- Kusta Ashram, Near Chaitanya Vihar, Vrindavan (UP) Mob : 09411257619 UTTARANCHAL Pithoragarh Chapter • Sh. Pramod Kothari Vill. & Post Jajar Dewal Pithoragarh-262501, (Uttaranchal) Ph. : 05964-256180, Mob : 09411349029 Rishikesh Chapter • Sh. Bhanu Kandiyal Garhwal Jyotish Anushandhan Kendra Near Water Tank, Dhalwala, Rishikesh (Uttaranchal) Ph. : 01379-264621, 277192 Mob.:09417311521 WEST BENGAL Kolkata Chapter-I • Shri B. K. Purohit Krishna Computer 12 No. Banstalla Street Third Floor, Kolkata-700007 Ph. : 033-22745477, Mob. 09830110330 Kolkata Chapter-II • Shri D. P. Roy Pleasure Point 66- B, Ultadanga Main Road Calcutta-700067 Ph. : 033 - 23566098, 22739957 Mob : 09831382153 Kolkata Chapter-III • Dr Surendra Kapoor President Zodiac Club, 46D, Rafi Ahmed Kidwai Road, Room No.-4C, 4th Floor, "Satyam Building" Kolkata-700016 Ph. : 033-22290418, Mo : 09831229090 Kolkata Chapter-V • Shri Mahesh Jalan Astro Plus World 8/2, BBD BAG(E), 1st Floor Kolkata-700001 (W.B.) Ph : 033-22421243, Mo : 09830138156 Kolkata Chapter-VI • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765

7

a

From The Editor's Desk "Facts about Gems" Q. Different types of gems are available but main gems are only 9. why so?

Ans. There are 9 planets in universe which have significant influence on the native. These gems have powers to absorb the rays emitted by these planets. Therefore these gems only are main gems. The power of other gems is not as good as that of main gems therefore they are known as substitutes of main gems.

Q. What is the difference between gems, their substitutes, artificial gems and coloured glass?

Ans. The difference in these four is based on their capacity of absorbing radiations of planets.

Gems have powers of absorbing maximum rays. After Gems come substitutes and then artificial gems. Coloured glass doesn't have power to absorb rays.

Q. Is it true that good quality gems are more effective?

Ans. The impact of good quality gems is certainly more because they absorb the rays of planets in their original form only.

Q. If a person is incapable of wearing good quality gem in that situation would he remain deprived of the remedy?

Ans. In case of inability of wearing gems one can try other remedial measures like donation, fasting and recitation of mantra. A poor man can not afford the medical treatment, similarly, a person incapable of wearing a vedic gem does remain deprived of using gem as a remedial measure. As in medical treatment less expensive medicines are also available by using which or by prevention or by self control health can be improved, similarly a trouble is eradicated by charity, recitation of mantra and fasting in case of non availability of gems.

Q. Is it essential to wear specific gems in specific metals?

Ans. Metal increases or decreases the power of gems. Therefore, gems should be worn in right metal. For example Blue Sapphire, Gomed and Cat's eye should be worn in mixed metal comprised of 5 different metals, similarly pearl in silver, diamond in platinum and other gems should be worn in gold.

Q. What if a gem is lost or found or it gets a crack in it?

Ans. It is considered auspicious if the gem is lost. It means that malefic influence of the planet has been eradicated. Finding a gem is not good. This way you are taking other person's negative energies on to yourself. So it is inauspicious to get a used gem. It is considered that the person AIFAS Research Journal of Astrology l Oct-Dec. 2007

8

Untitled-64

8

4/19/2011, 4:51 AM

a who gets the gem shall become the victim of other person's negative energies. It is considered extremely inauspicious if a gem gets a crack in it. In this situation the ruling planet of this gem should be propitiated properly and a gem of bigger size with better quality should be worn.

Q. What is the meaning of wearing a gem in quarter more than required weight?

Ans. It simply means that the weight of gem should be slightly more than the required weight. If a gem of 5 ratti is recommended in that case it is definitely beneficial to wear a gem of five and half, six or seven ratti. But, it doesn't mean at all that the weight should be exactly quarter ratti more than 5. It can be any weight like 5.25, 5.50 or 5.75 ratti also. 5.75 ratti is almost equivalent to 5.25 carat and 5.25 ratti is equivalent to 4.75 carat. Therefore quantum of weight is dependent on measuring unit. The idea of quarter more is that the weight of gem should be more than the recommended weight.

Q. A specific gem can be worn till when?

Ans. Few gems can be worn throughout life and some should be changed according to time and some should be avoided absolutely. This can be determined after analysing the planetary position in your horoscope. The gems of yogakaraka and auspicious planets can be worn always, but the gems of planets occupying maraka or inauspicious houses should not be worn. The gems of other planets should be worn according to Dasha.

Q. What is the difference between wearing a gem in a ring or in a locket?

Ans. Special energy centres of our brain are situated on our fingers therefore one gets the complete benefit of wearing a gem in a finger. If one wishes to wear a gem in a locket, the weight of it should be double to get the complete result.

Q. Can one wear a gem used by other person?

Ans. One should not wear the gem from other person's finger at all. If it is essential, it should only be that of some close relative like mother, father, husband or wife. In that situation also it should be purified properly before wearing so that the wearer of this used gem doesn't become the victim of other person's negative energies.

Q. How much is the impact of heated stones?

Ans. Heated gems are less effective than natural gems because their quality gets affected substantially by heating them.

Q. Is the impact of several small gems equivalent to one big gem?

Ans. The light emitted by 100 candles in a room is less than the light emitted by a big bulb in other room, similarly, it shall be more auspicious to wear one big gem than several small gems.

Q. What is the importance of time in wearing of a gem?

Ans. A gem is an abode of a specific deity. Without that deity, it is only a piece of stone. At the time of wearing it, we invoke the deity to come and reside in the gem and protect us from evil forces.

Each deity has its day and time to rule. It is easier for the deity to come on invocation on special muhurta. So time is important in wearing a gem.

Q. What are the principles of removing a gem?

Ans. The way we give welcome and farewell to our guests similarly while removing a gem we should worship the presiding deity of the gem and request him to go out of the gem to his place.

After removal it should be kept at a safe place.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

9

9

4/19/2011, 4:51 AM

a

From The Desk of Managing Editor T

The Roots of Indian Astrology

he roots of Indian Astrology can be traced back to the dawn of history. According to Indian Astrology, your true self & personality is defined by the position of the planets, at the time and place of your birth. The present and future positions of the planets are compared with those of your birth chart to predict your future. This is the basis of Indian Astrology.

Hindu astronomy is called ‘Jyotisha’ in Sanskrit. It means the ‘Science of Light or of celestial Objects’.

Astrology called ‘Phalita Jyotisha’ – is a subsidiary branch of the same. Its relationship with astronomy is akin to that of technology to basic or pure sciences. It is a well developed system that has evolved over several centuries both in the East and in the West. It is believed that science of astrology originally originated in India and has been practiced continuously for more than 8000 years.

The very fact that the astrologers chosen and involved in certain tests were able to predict very correctly the professions, important events and even diseases, of persons whose horoscopes only had been supplied to them, shows that astrology is not superstition and astrologers are not humbugs.

Little does one realize that the science of Indian astronomy was so much advanced thousands of years ago, that the word ‘day’ is derived from the Sanskrit root (Dagdh) fire (the Sun), without the help of a telescope, using only our rishis’ (re-see) ‘mindoscope’, their consciousness, that could match even the Hubble telescope in space.

One cannot deny that moon’s gravitational force, which moves billions of gallons of water in the oceans producing high and low tides, could have some effect on the human systems, that are filled with water to the brim! Even our hard bones are 65 percent water ! Studies have shown how elective surgery, done on the new moon day vis-a-vis full moon day, results in marked difference in blood loss.

So the cosmos, of which man is but a tiny part, will certainly have a say in his life.

The inaccuracies in predicting the future using astrology is the Achilles’ heel of astrology. But that is the curse even of science of the highest order, physics as well, not to speak of the “Doctors predicting the unpredictable” everyday.

No scientist, worth his salt, could predict the earthquakes in Kobe, San Francisco, or nearer home in Gujarat. The fault in predicting the future is not in physics or astrology but in us.

Our sciences will have to progress to understand the working of Nature better to predict the future accurately. Fault is not in astrology or physics but in our methods. Let us study astrology in greater depth and then accept or condemn it. Prejudging anything is unscientific.

Astrology has become more accessible now, and people no longer find its principles esoteric. For one thing, it’s easier to read about astrology in your mother tongue. Proficiency in classical languages is no longer a prerequisite. Accurate time keeping and calendars have brought it within the purview of the common man.

• The Greeks cast horoscopes based on the time of birth giving details about the finance, family, fate and future of the individual. One such horoscope from Greece, return on papyrus, about 2000 years AIFAS Research Journal of Astrology l Oct-Dec. 2007

10

Untitled-64

10

4/19/2011, 4:51 AM

a old, is preserved at the British Museum.

• Pharonic Egypt too rated astrologers very highly. The pharaohs consulted astrologers to read the charts of the rival claimants to the throne, who were later put to death.

• One of the prerequisites for claiming kingship in China was the knowledge of astrology. In 2513 C. Cheuni was elected king in this manner.

• EvenAlexander the Great took along his astrologer, Calisthenis, on all his campaigns. He incorporated the astrological traditions of whichever country they happen to attack.

Thus every nation is credited with the knowledge of astrology. However, despite its ancient glories and triumphs, the relentless march of scientific enquiry has turned the astrologer into a soothsayer.

No school of astrology can be the last word of authority and no two astrologers have the same perceptions. It relies more on the law of probability. Moreover there is hardly any governing body that will separate the wheat from the chaff. No wonder that charlatans abound to cheat the people. All said and done, astrology does provide a certain amount of solace to people buffeted by the slings and arrows of an uncertain life. It gives them hope that their troubles will disappear and provides them confidence to carry on with life amidst all ills.

The records that exist in India today point clearly to a highly developed knowledge of astrology as far back as about 6,500 BC and actual manuscripts are still extant which were written about 3,700 BC. Some of the originals have been destroyed or lost but actual copies of these originals were made by later astrologers. These are to be found in the libraries of Maharajas and in the libraries of certain states in India. Actual, detailed records of astrological science are continuous from about 6,500 BC. One of the earliest authors of Vedic astrology, copies of whose work are still to be found, is Pita Maha who wrote a treatise on astrology called Pita Maha Siddhanta. He lived and wrote this book about 3,000 BC. Five hundred years later, another author-astrologer named Vashishta wrote several books on astrology, astronomy and philosophy. His most important work, and one which was used as an authority by all subsequent writers on the subject, is Vashishta Siddhanta, but he wrote many other equally erudite and authoritative texts such as the Panch Siddhanta Kosha, Soorya Siddhanta, Nityananda, etc. Yet, Parasara’s Hora Sashtra and Varahamihara’s Brihat Jathaka, constitute the core Vedic Astrology Texts.

Tension or stress is a natural reaction of the events that take place in our day-to-day life. It can be a friend or a foe of a person. When under control, it can ignite creative power and productivity in a person and can make him or her prospective as well. But when out of control, it can take horrible toll on his or her mental, physical and emotional health and ;) relationships and this is this second form of it that prevails the world over -whether, in family or in the office, in park .or in travel —in the present age of matter when everybody tries to grab every pleasure of life by this way or that.

In today’s fast-paced world, we are experiencing more stress than ever before. A study ! conducted until recently shows that more than 45 percent people suffer adverse health effects from stress.

We all know that anxiety disorders cannot be stopped. We can’t simply wish them away. In fact, they grow on most of us and eventually become chronic. So, the big question is what to do? Doctors and scientists are trying to find ways out. Researches are on but the situation is still far from satisfactory.

But then there is hope as well in the form of different astrological paths and systems such as Ayurveda, Yoga, Pranic healing, acupressure, acupuncture and herbal medicines.

Where Ayurvedic medicine and Yoga can help us in keeping our body fit and healthy, consultancy by consultants of different streams can really help us in easing out the stress and tension people are going through these days. Astrology acts as a psycho treatment to a person going through a bad phase and feels very lone. Depression and increased tendencies to commit suicide can be effectively controlled if correct astro advice is given to a person in advance to prepare him to accept the upcoming event. One can prepare oneself mentally to accept the rough patch without much problems.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

11

11

4/19/2011, 4:51 AM

News

a

Nakshatra 2008

I

ndian astrology has its genesis in Atharva Veda 3000 B.C., and is based on the relative position of stars or planets at the time of birth. The influence of planets in shaping human destiny had been systematically studied and documented, for evolving practical insights in this science, which concerns itself with foretelling the future of individuals and indeed nations. The western world has been deeply influenced by Indian astrological practices as acknowledged by Cheiro, one of the most famous astrologers of the 19th century.

The expertise of astrologers in the country does not confine itself to merely foretelling the future but extends to prescribing measures through use of herbs and gems to ward off or dilute the malefic influences of planets.

The pronounced IT orientation of the modern era too is finding increasing application in the astrological sciences thereby precluding the possibility of human error in forecasting and making for higher levels of accuracy.

In order to showcase the potential of astrology and indeed the entire gamut of occult' and therapeutic sciences, India ,Trade Promotion Organisation in association with 'Future Point' is organizing 3rd edition of "Nakshatra" at Pragati Maidan, New Delhi from February 2-10,2008.

Along with astrology, the focus at the fair will be on Palmistry, Numerology, Face reading, Ramal, Vastu, Feng Shui, Signology, Reiki, Pranic Healing, Yoga, Meditation, Karamkand, Ayurveda, Homeopathy, Acupressure, Acupuncture, Magneto therapy, Herbal therapies etc. Nakshatra will also provide information on various approaches to spiritual growth, while projecting the importance of living in harmony with nature and environment and the benefits of adopting a healthy life-style.

Features Projecting traditional systems of projections based on Nakshatra like Astrology, Palmistry, Face reading, Ramal, Bhrigu Shastra and Nadi

Consultancy to the public under one roof by expert astrologers, Vastu Specialists, Reiki Masters, Yoga and Ayurved practitioners and other Healing specialists.

Visitorship During the fair, Seminars and Workshops on subjects like Astrology, Vastu and remedial measures suggested in fields like Gem, Yantras, Mantras etc., for achieving mental peace will attract practitioners of all systems, related Research institutions, Departments as well as the General Public.

Facts at a glance Hall No. Duration Hours

7 F-G-H February 2 -10,2008 11.00 AM to 8.00 PM

Participation Fee Minimum Booking 9 sq. mtrs. -for display under Shell Scheme @ Rs. 3000/- per sq. mtr. + 12.36 per cent Service Tax • 9 sq. mtrs. -for consultancy @ Rs. 1200 per AIFAS Research Journal of Astrology l Oct-Dec. 2007

12

Untitled-64

Shastra, presenting efforts of Institutions in using modern scientific techniques in computing the astrological calculations and predictions through computer.

12

4/19/2011, 4:51 AM

fopkj xks"Bh News

a sq. mtr. + 12.36 per cent Service tax • For foreign participants US$ 75/- per sqm. + 12.36% service tax (Minimum booking 9 sqms.)

• Bare space rentals @ Rs. 2600/- per sqm. + 12.36% Service tax • For foreign participants US$ 65/- per sqm. + 12.36% service tax (Minimum booking 36 sqms.)

5% early bird discount will be given to participants who will deposit full payment before 5th January, 2008 a) The facilities under shell scheme for display/ sale will include constructed booth, fascia writing, five spot lights, one podium, two chairs, one table, one power point, one waste paper basket for a booth of 9 sq. mtrs. .Additional display aids and furniture can also be obtained on payment. b) The facilities under Shell Scheme for consultation (for non display) will include constructed booth, fascia writing, one table, two chairs, three lights and one waste paper basket.

Display Profile Computer Horoscope *Computer astrological software and equipment * Application of IT in Astrology * Vastu * Yoga * Teaching school in Vedic Science *Books * Periodicals and magazines in the field of Vedic Science *Spiritual and Remedial items in Astrology including Gem *Agarbati *Vastu and Feng Shui items *Photographs of God and Goddesses * CDs * Mantra Cassettes * Ayurvedic Products *Health Products and alternative therapy products and healing.

Participants are requested to fill in the attached Application and Catalogue Entry Form and sent it to the Organisers by 5th January 2008.

However, allocation of stalls will be made on first-cum-first served basis on receipt of demand draft in favour of "India Trade Promotion Organisation, New Delhi".

Fair Guide ITPO is bringing out a fair directory as a reference manual. The directory will be

distributed to visitors, importers, buying agents, trade-related bodies and other commercially important groups. The rates for advertising (Optional) in the fair directory are: Description Cover Pages IInd Cover IIIrd Cover IVth Cover Inside Page

BW

In Four Colours Rs.4,000/Rs.3,500/Rs. 5,000/-

Rs. 1500/12.36 % Service Tax Extra

Technical data of the Catalogue Size of the Catalogue

Print Area Advt. in flash cut

5"x8.5"

4.5"x8"

5"x8.5" print area + 1.8" all the four sides extra bleed area for cutting)".

Facilities available to participants at Nakshatra 2008 • A Mini control Room with PA system in the fair hall to attend the visitors/exhibitors queries.

PCOs with local call facility will be available in the exhibition halls.

• Cleaning of stalls/halls will be undertaken by ITPO on daily basis.

• Internal transport facility will be extended during the fair from Gate 1, 2,5 and 7 on all days.

• Adequate security arrangements will be made at halls and if necessary participants can engage their security staff from the agencies empaneled with ITPO's Security Division on payment basis.

• Escorting of VIPs/High -Profile delegations to the fair will be taken care of by ITPO's Protocol Unit.

• Banking and postal facilities besides STD, internet/ fax etc. are available in the Pragati Maidan premises on payment basis.

• Quality food/snacks will be served on payment at Kiosks and Restaurants in Pragati Maidan.

• Purified drinking water is available in exhibition hall and adjacent area.

• Car parking facilities are also available to park q their vehicles.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

13

13

4/19/2011, 4:51 AM

Spiritual Product

a

Glory of Sri Yantra Yashkaran Sharma

SRI YANTRA : (Symbol of education, intelligence, creativity, wealth, beauty & spiritual enrichment) It is most powerful Yantra. It is also known as king of all the Yantras.

It is the abode of all the Gods and Goddesses. It is very efficient tool for contemplation, concentration and meditation. All the Yantras are based on specific mathematical equations. It is interesting to point out that mathematical equations on which this mystical and most beautiful Sri Yantra is based is still under research of modern mathematicians.

Sriyantra is used in the context of meditation and worship as visual aid to concentration of the mind leading to realization of abstract principle which is the inner meaning of the visible representation. Sriyantra is considered the dwelling place of Goddess “Tripursundari” and the structure of this Yantra is enigmatically described in the “Saundarya-Lahiri” composed

by Adiguru Shankaracharya. Mahalaxmi is considered the best form of Goddess and Tripursundari is the best form of Goddess Mahalaxmi.

A Sri Yantra is the sound vibration of the cosmic Om seen as a visual diagram. It is said that when monks have chanted OM this pattern manifests astrally and on the physical plane. The most celebrated Yantra in India is the Sri Yantra.

It is a symbol of the entire cosmos that serves to remind the practitioner of the non difference between subject and object. This Yantra is also called Srichakra. It is often used when planet Sun is badly afflicted in an individual’s horoscope as the Sun represents the physical body and the eternal soul. The word Sri Yantra is composed of two words “Sri” meaning wealth and “Yantra” meaning instrument, therefore, we can call it - “The Instrument for wealth”.

SRI YANTRA

AIFAS Research Journal of Astrology l Oct-Dec. 2007

14

Untitled-64

Sriyantra is definitely the answer to all the problems and negativity in our life. Sriyantra brings spiritual as well as materialistic growth in our life. The Sriyantra is believed to be the visual representation of the Mantra OM. Indeed Dr. Hans Jenny claims to have produced an exact replica of the Sri Yantra in 1967 when the OM Mantra was sung into a “tonoscope’, a device used to visually represent sounds on a video screen. Just as to how the ancients were able to produce such a perfect visual representation of the sacred Mantra OM remains a mystery.

The best known and geometrically the most complex Yantra is the “Sri-Yantra”. This complex geometry is the key to its effect and has interesting mathematical implications. The energetic effect of Sriyantra is seventy times greater then that of a pyramid construction.

The Yantra pick up particular cosmic ray wave emitted by the planets and other universal objects and transforms them into constructive

14

4/19/2011, 4:51 AM

fopkj xks"Bh Spiritual Product

a vibrations. These are then transmitted to the surroundings where the Sriyantra is placed thus destroying all destructive forces within the vicinity.

The presiding deity of Sriyantra is Sri Lalitamahatripursundari. “Lalita” means ‘one who plays'. All creation, manifestation and dissolution is considered to be a play of Goddess. Tripura means the three worlds and Sundari means beauty. She is the transcendental beauty of the three worlds. So, Sriyantra is worshipped to get the blessings of Goddess who shall give you beauty, wealth, knowledge, spiritual growth, pleasure and also emancipation. Therefore, Sriyantra in itself is a blessing for education, intelligence and creativity. According to Hindu Mythology Sriyantra was possessed by Lord Bramha and Highly praised by Lord Vishnu.

Sriyantra is connected with “Vastu-Shastra”. All constructions based on Vastu must have Sriyantra.

The Sri Yantra can correct defects of the North (direction of health, wealth & success) & north east (energetically the most important & most valuable area of the house). When placed in the north east, it effectively improves the spatial energies of the whole house. Defects of spatial energy in the north and northeast are the most serious ones in your home, so the Sri Yantra is the most important and powerful corrective tool in Vastu Yantra technology.

It is a very powerful and auspicious Yantra for attainment of worldly comforts and fulfilment of all wishes. One can get rid of his/her problems and change life for the better with the continuous use of it. By worshipping Sriyantra one can remove obstacles, stress, anxiety and depression. It blesses the worshipper with fame, power, authority, financial gain, professional success, peace and harmony. The Yantra is inscribed in Gold, Silver, Copper or one can use crystal material. Sriyantra also known as the Yantra of cosmos, is a highly eye-catching and of the most dynamic of all Yantras.

A brief description of Sri Yantra Chakras Mahabindu - The center, also known as the Parachakra.

Bindu - The point inside the central triangle and the center of the Chakra. It is known as Sarva Anandamayi Chakra, which means a Chakra of total bliss. It is the seed of the entire Universe,

and it is beyond time and space.

Tricon - The Central triangle contains the Bindu.

It is known as Sarva Shidhi Prada Chakra. The Tricon is presumed to be the primordial prakriti with three states of consciousness. Waking state, Dream state and the state of deep slumber.

Ashtar - It is a group of eight triangles outside the Tricon. It is known as Sarva Rog Har Chakra - a chakra that destroys all diseases.

Antardashar - It is a group of ten inner triangles.

It is known as the Sarva Rakshakar Chakra - a chakra that provides all kinds of protection.

Bahirdashar - It is a group of ten outer triangles.

It is known as Sarva Artha Sadhak Chakra - a chakra that helps to achieve all kinds of realization.

Chaturdashar - It is a group of fourteen triangles.

It is known as Sarva Saubhagyadayak Chakra a chakra that brings all good fortune.

Ashtadal - It is a ring of eight lotus petals. It is known as Sarva Sankshoban Chakra.

Shodashdal - It is ring of sixteen lotus petals. It is known as Sarva Ashapuraka Chakra, the chakra for the fulfillment of all hopes, of materializing all kinds of expectations.

Bhupur - The square form with four gates. It is known as Traiyelok Mohan Chakra, the chakra that attracts the three Lokas (planes) : Physical, astral and celestial. Eight Siddhis (powers) are present in this chakra, viz-Anima (atomicity), Laghima (lightness), Mahima (might), Ishitava (power over others), Vashitva (attraction of others), Prapti (attainment), prakamya (ability to assume a desired form) and Bhukti (enjoyment of power).

The following Mantra should be recited for Sriyantra. ¬ Jha gzha Jha deys deyky;s izlhn izlhn Jha gzha Jha egky{E;S ue%A Om Shreeng Hreeng Shreeng Kamaley Kamlalaye Praseed Praseed Shreeng Hreeng Shreeng Om Mahalaxmyai Namah It is believed that goddess Laxmi never leaves that house where Sriyantra is worshipped with Srisooktam, Laxmi Sooktam, Saudaryalahiri, Lalitasahastranaam and is kept at place of worship with Parad Shivlinga, Ekaksheey Nariyal, Shwetark Ganpati, 14 faced Rudraksha, Rosary of Lotus beads and Dakshinavarti Shankh. q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

15

15

4/19/2011, 4:51 AM

Research

a

Alternate or Special Lagnas Dr. Amar Aggarwal, Chandigarh Chapter, AIFAS

I

f we peep through our classics on astrology, there are innumerable yogas which are used in deciding rise in life and quantum of rise as well. Apart from these yogas there are so many divisional charts like Hora, Drekkana, Chaturthamsha, Sapatamsha, Navamasha and many more as many as 24 divisional charts. As per traditional astrology to judge the rise of native one has to study the natal chart along with referral divisional chart and finally yogas present in the chart. Thus with so many yogas and divisional charts as well it becomes cumbersome task to accurately determine if a specific native will have some great success in life, if so, exact timing and quantum of rise. A careful study reveals that this can be predicted through the Alternate or Special laganas like Hora lagna (of Jaimini), Ghatika Lagna, Bahva lagna etc.

Rajayogas and longevity. Method of fixing Parvritti Dawaya Hora Lagna Hora lagna is tabulated below.

'yksd % jk'ksjFkZ Hkos)ksjk rk'prqfoZ'kfrLLe`rk% es"kkfnrklka gksjk.kka ifjo`fr};a Hkosr~A HkkokFkZ % es"k izHk`fr dU;kokaf/k"k.kkajk'khuka es"kkfnehukUrk% }kn'k gksjk HkofUr] rqyk ehukaUrk "k..kka jk'khuka iqu% es"kkfn ehui;ZUrk% }kn'k gksjk ifjo`fr};su lai|rsA rFkk es"kL; izFke gksjk es"ks f}rh;k o`"kHks] o`"HkL; izFke gksjk feFkqus f}rh;k ddZjdsA ,oesokI;U;s"kk ÅãeA gksjk yXu fena vk;q% jkt;ksxkfn fopkj.ks iz;ksäO;e~A

lko;o gksjk yXuk;u izdkj % fnokekua jkf'k ekua p KkRok izR;sd }kn'k|kfHkT;tUeyXuHkkjH; tUeyXus vksts Øes.k ;qXes O;qRØes.k b"V tUedky ?kfVdk o'ksu yXus Hkofr rnso gksjkyXue~A 'yksd % rFkk lkFkZf} ?kfVdkferkRdkykr foyXuekr iz;kfr rYyXua gksjk yXu izp{krsA 'yksd % gksjk yXukfneka'ks rq iw.kZ eUrs u fdapuA Li"Vhdj.k esrRL;kr nh?kZ e/;kYidk;q"kkeA 'yksd% yXuknsd ?kVhek=a ;kfr yXus fnus fnusA ijarq ?kfVdkyXua fufnZ'ksRdkyfoÙke%AA Hkk- lw;ksZn;kfn tUei;ZUra xr ?kfVdk% fuf'pR; tUe yXuekjE; ,dSdjk'ks% ,dSd ?kfVdk Øes.k x.kuk;ka Ñrk;ka vUR;?kfVdk;k% ;ks jkf'k% yH;rs l ,o ?kfVdk yXufefr ifjeh;rsA jkt;ksx fopkj.kk; ?kfVdk yXu midjksfrA

HORA LAGNA : The method of calculating hora lagna as suggested by Vriddhakarikas is termed as Parvritti Dawaya Hora Lagna. The twelve signs of zodiac have 24 Horas. As per method suggested the first six signs from Aries to Virgo will have 12 Horas and the same are repeated from Libra to Pisces. The first Hora in sign Aries is of Aries itself while the second Hora is ruled

by Taurus, the same way first Hora of Taurus is Gemini while second Hora is Cancer. The method suggested by Vriddhakarikas, Parvritti Dawaya Hora Lagna is used for judging

Sign Aries Taurus Gemini Cancer Leo Virgo Libra Scorpio Sagittarius Capricorn Aquarius Pisces

1st Hora (1°-15°) Aries Gemini Leo Libra Sagittarius Aquarius Aries Gemini Leo Libra Sagittarius Aquarius

2nd Hora (15°-30°) Taurus Cancer Virgo Scorpio Capricorn Pisces Taurus Cancer Virgo Scorpio Capricorn Pisces

There is yet another method of calculating the Hora lagna, which is mainly used in calculating the life span. This is known as Savayava Hora Lagna.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

16

Untitled-64

Table of Horas

16

4/19/2011, 4:51 AM

fopkj xks"Bh Research

a Calculating Alternate Lagna Here is given an example chart to calculate various alternate lagnas: 08/06/1971, 06:50, Chandigarh Long:76E48' Latt:30N45' Ke 22°49' 4

3

5

6

A

Me 8° Su 24° Ve 1°30' Sa 5° 2 1

12

9

11

7 8

10 Ra 22° 49' Ma 22°12'

Ju 6°1 1' Mo 11°47'

Sunrise : 05.24, Sunset : 19.40, Long of Sun : 1s24°04'

(a) Find out the time difference between time of birth and Sunrise. Time of birth-Sunrise. (b) Convert this time difference into Ghati and Pals. In the exampled case time of birth is 06hrs.

50mnts AM IST and that day’s time of Sunrise is 05Hrs. 24mnts AM IST. Thus: 06:50-05:24= 01hrs. 26mnts.

Multiply this time difference by 2.5 it will give Ishat Ghatis and Palas 01.26x2.5=3.35 Hora Lagna: Sun’s Longitude+(lshat Ghatis x 30)÷ 2.5 1s24° + (3.35 x 30) ÷ 2.5 Note: While multiplying Ishat Ghatis by 30 it is taken as Signs, degrees etc.

Thus: 3.35 x 30 = 3s17° ÷ 2.5 = 1s 19° Add the longitude of the Sun to the figure obtained: 1s 24° + 1s 19° = 3s12° Thus Hora Lagna is Cancer Ghatika Lagna : Sun's longitude +(Ishat Ghatis x 30) 1s 24° +(3.35 x 30) 3Gh. 35P x 30 = 3s 17° 1s24°+3s17°=5s1 1° Thus Ghatika Lagna is Virgo

Bhava Lagna : Sun’s longitude + (Ishat Ghatis x 30) ÷5 1s 24° +(3.35 x 30) ÷ 5 3Gh.35P x 30 = 3s17° 1s 24°+ 3s17° ÷ 5 3s17° ÷ 5 = 0s 21° 1s 24° + 0s 21° = 2s 15° Thus Bhava Lagna is Gemini

lw- 1 u xzgk% Hkk- 1 o.kZ la[;;k jkf'k Hkko;ksjos xzg.kke u xzgk.kk feR;FkZ%A o.kZn okfnuka ersrq xzgk.kka o.kZnk% u lai|UrsA es"k ehuk fnrks tUe yXukUra x.k;sRlq/kh% rFkSo gksjk yXukra x.kf;Rok rr% ije~ iqLRosu L=hr;k pSrs ltkrh;s mes ;fn rfgZ la[;k ;kst;hr oStkR;srq fo;kst;sr~A 'yksd % vksts es"kkfn gksjkUr yXukUra x.k;sRcq/k%A ;qXesehukfn gksjkUr yXukUr O;qRØekUr;sr~AA Hkk- vkst yXu izlwrkuka es"kkfn yXukUra gksjk yXukUra p x.kf;Rok yXu gksjkyXu;ks jkstRos la[;k };a latksT; yXuL;kSTRos gksjk yXuL; leRos·f/kd la[;k;ka u;wu la[;ka fo;ksT; yC/k la[;k ;k es"k HkkjE;k x.kuk;ka Ñrk;ka ;ks jkf'kyZH;rs l o.kZn jkf'k%A ;qXe yXu izlwrkuka rq ehuk; ilO;Øes.k yXukUr gksj yXukUra p xf.k;Ro] mH;ks;XZq eRos la[;k };a la;ksT; yXuLFk ;qXeRos gksjk yXu L;kStRos·f/kd la[;k;ka U;wua la[;k fo;ksT; yC/k la[;;k ehu ekjE; vilO;Øes.k x.kuk;ka Ñrk;kZ ;ks jkf'kyZH;rs l o.kZn jkf'k% 1. If janma lagna is an odd sign, count from Aries to janma lagna in direct order and note the figure obtained. Now count from Aries to Hora lagna in direct order and note this figure also. If Hora too falls in an odd signs add the two figures obtained above. In case the sum exceeds 12 expunge the multiple of 12 other wise count from Aries to the sum number obtained and this will be the Varnada lagna. In case Hora lagna falls in an even sign subtract the smaller number from the larger number and count from Aries to number obtained to get Varnada lagna.

2. If janma lagna is an even sign count from Pisces to janma lagna in reverse order and note the figure obtained. Now count from Pisces to Hora lagna in a reverse order and note the figure obtained. In case Hora lagna falls in an even sign add both the figures obtained above and expunge the multiple of 12 and count from Pisces up to the sum number obtained in a

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

17

17

4/19/2011, 4:51 AM

Research reverse order to get Varnada lagna. In case Hora lagna falls in an odd sign subtract the smaller number from the larger number as obtained above. Count from Pisces till the number obtained to get Varnada lagna.

Example: In the exampled horoscope above Janma lagna is Gemini, an odd sign, while counted from Aries to janma lagna figure obtained is 3. Now when counted from Aries to Hora lagna, figure obtained is 4 since Hora lagna falls in sign Cancer. Since Hora lagna falls in an even sign and subtracting the smaller number from the larger number we get (4-3=1), Now count from Aries to the resultant number, since it 1, sign Aries will become Varnada lagna.

Divya Lagna:

yXusf'krq;ksxn [kspjL; Hkkxku fola;ksT; inØes.kA vtkfnrks }kn'k/kk foHkT; izkIra fg yXu [kyq fnO;yXueAA Hkk- yXus'oj L;kfi p ;ksxnL; LQqVa la;ksT; es"kkfn }kn'k/kk foHkkT; }kn'k xr jk'khu vikL; yXuekjH;k inØes.k x.ksu pYyXua izkIrs rn= fnO;yXueA ;ksxnkHkkos dsoy ek;kn] ;ksxn] dsoy ;ksjHkkos pUnzyXus'oj LQqVo'kkr yXufu.kZ;%A inØeks uke% yXus pjs Øes.k] fLFkjs "k"B Øes.k] }U}s yXua iape HkkX;r% x.kue~A fnO;yXuQye 'yksd % ,oa Ñra yXu x`ga 'kqHkksPp] Lo{ks=x% i';fr psUeghi%A l iki jkf'k;Zfn iki;qä% uhpsu n`"Vksfi Hkosífjnz%AA

a Tripravana Lagna :

pUnzL; yXukf/kirs'p Hkkxku la;ksT; rr}kn'k|k foHkT;A yXus'k HkkxSLlg ;kstf;Rok izkIra Hkosr~ f=izo.ka fg yXueAA Hkk- pUnz yXus'k;ks LLQqV ;ksx iqu% yXus'k LQqV ;kst;srA rfLeu~ }kn'k xr jk'khu vikL; f=izo.ka yXua dYI;eA Calculation of Tripravana Lagna : Add the longitudes of lagna lord to the longitudes of the Moon, expunge the multiple of 12. To the resultant figure add the longitudes of the lord of lagna. The final figure arrived at will be Tripmvana lagna.

Results of Tripmvana Lagna: Tripmvna lagna occupied or aspected by its own lord, by exalted planet/planets confer Rajayoga.

Aspect or association if malefic planet/planets with Tripmvana lagna leads to poverty. If Rahu is placed in or aspects the Tripmvana lagna it may cause danger from water.

P.V. Narsimha Rao Birth Chart

28/06/1921, 13:19, Warangal Long:79E35' Latt:18N00' Ra 01°26' 7

Results of Divya Lagna : Divya aspected or occupied by its own lord or by exalted planet/planets or by both confer Rajayoga. In case Divya lagna in associated with or aspected by malefic planet/planets, debilitated planet/planets leads to poverty.

9

12 Mo 10°41'

10

2 1 Ve 27°40' Ke 01°26'

11

Drekkana 3 4 Mo

5

6 7 RaSuMa

4

Navamsha

2

JuSaKe 1 12

A

11 Me

9 Ve 10

8

JuMoRa 6 8 7 Sa

9 Ve

10 Su

A

5 4 3 Me 2

12 11 Ma

1 Ke

AIFAS Research Journal of Astrology l Oct-Dec. 2007

18

Untitled-64

A

3 Me 27° 40' Ma 13°33' Su 13°17'

8

Calculation of Divya Lagna: Add the longitude of janma lagna and Yogada.

Expunge the multiple of 12. Count the final figure obtained from janma lagna in order of Padakrama. If Yogada is absent longitude of Kevala should be considered if kevala is also absent take the longitude of the Moon sign lord.

The order of Padakarma is in case janma lagna is a Moveable sign the counting will be direct. In case fixed sign rises in lagna counting will be from the 6th house and in case of dual sign in lagna the counting will be Kendra, Panaphara and Apoklima ie. 1,5,9.

28°49'

Sa 26°26' Ju 20°06' 5

6

18

4/19/2011, 4:51 AM

fopkj xks"Bh Research

a In the chart of late Prime Minister janma lagna is Virgo. Hora lagna is Pisces and Ghatika lagna is also Pisces. There are three planets Viz. the Sun, Mars and Mercury are aspecting all three lagans Viz. janma lagna, hora lagna and ghatika lagna. Out of three Mercury is lagna lord also and placed in its own sign Gemini, thus a powerful Rajyoga generates.

Take the stronger of lagna and its 7th house for further findings. In this case lagna is stronger than the 7th house since it is being aspected by its own lord. In case if the aspecting planet aspects janma lagna in natal chart, Navamasa lagna in Navamasha chart and Drekkana lagna In Drekkana chart again a powerful RaJayoga generates and the planet is known as Yogda of first order. In case this aspecting planet aspects the two lagans out of three it is termed as Yogda of second order.

The 6th sign in Padakanna from Virgo will be Gemini hence Gemini will become Divya lagna.

Calculating Tripravna Lagna: Longitude of Lagna lord Mercury is Longitude of the Moon is By adding we get Expunge the multiple of 12 ( -)

2s 27°40' 11s 10°41' 14s 08°21' 12s 00°00' 2s 08°21' Add to it longitude of Lagna lord Mercury 2s 27°40' By adding we get 5s 06°01' Thus Tripravana lagna is Virgo.

In the exampled chart Mercury, the Sun and Mars are aspecting janma lagna in natal chart. In Drekkana lagna the Sun aspects the Drekkana and in Navamasha chart a Vargottam Mercury aspects Navamsha lagna hence both of these planets Viz. The .Sun and Mercury will be termed as Yogda planets.

In P. V. Narsimha Rao’s chart both Divya lagna as well as Tripravana lagna are being aspected by the Sun, Mars and Mercury. Out of three the Sun is significator of very high government rank( as per strength of the Sun) is a Yogda planet and it is aspecting Divya lagna and Tripravana lagna. While Mercury, another yogda planet, is aspecting both the lagans Viz. Divya and Tripravana. This Mercury is providing additional strength to the chart since it lord of lagna, placed in its own sign and aspecting, both the lagans Viz. Divya and Tripravana which contains its exaltation sign. Thus he enjoyed Rajayoga results through out his life.

Calculating Divya Lagna : Longitude of Lagna lord, Mercury is Longitude of the Sun is By adding both we get Longitude of Lagna lord, Mercury is Longitude of 2nd Yogda, Mercury is By adding both we get

Note: There are so many other factors also which took the native to the highest position but here we are restricting to the study of Divya lagna and Tripravna lagna only just to cite an example.

More examples will be dealt with in the later part while judging financial rank, political rank and other ranks of highest order. q

2s27°40' 2s13°17' 5s10°57' 2s27°40' 2s27°40' 5s25°20'

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

19

19

4/19/2011, 4:51 AM

Research

a

Planets and Heart Diseases Dr. S.C. Kursija

Now a days most of the urban citizens are suffering from one or other heart diseases due to modern style of living, less exercise and lack of good rich diet. They do not like to take leafy vegetables, but only junk food and cold drinks which are nothing but chemicals only.

The heart is the chief organ of the cardiovascular system. It starts functioning around the 5th month in the fetus and continues till the individual expires. It has 4 chambers, 2 upper ones called the Atria and 2 lower ones called the Ventricles. Each chamber is well demarcated by muscular walls called the Septum and Valves. During embryonic development, the failure of the septum to close results in congenital heart disease called the Atria Sepal Defect,(ASD) wherein the blood gets shunted through the defect from the left atrium to the right atrium and Ventricular Sepal Defect, in which the blood is shunted from left ventricle to right ventricle. In both cases, there is mixing up of pure blood with impure blood.

Rheumatic fever is a disease of childhood and adolescence related to infection with group a hemolytic streptococci, which may affect the heart leading to carditis stenosis (inflammation of the heart) or narrowing of the mitral valve, resulting in decrease of blood flow from the left atrium to the left ventricle. If left untreated, it will lead to failure of the left side of the heart and consequently the right side also. The tricuspid valve may also be involved in rheumatic fever, causing its stenosis. Apart from these cases, there are also aortic valve stenosis and pulmonary valve stenosis leading to heart failures.

Infective diseases of the heart may involve all the 3 layers of the heart called endocardium, myocardium and pericardium. Infective endocarditis is an infective disease of the heart

The most common cause of death, among people today, is the “heart attack� or myocardial infarction wherein the total blockage of 2 or 3 major coronary arteries leads to necrosis of the myocardium, when there is imbalance between coronary blood supply and myocardial demand.

The heart muscles are in need of blood supply itself.

Astrological Factors: The karaka for heart disease are Sun, Moon and Mars according to my observations. According to other astrologers Sun and Moon are the karaka. Sun is the karaka for digestive system and lord of 5th house of Kalapurusha which is 2nd from 4th, Maraka house. Moon is karaka for blood circulation, mind, and lord of 4th house of Kalapurusha. The diseases of heart and mind are co-related. The stress, strain, mental tension and worries are one of the causes of heart trouble. The excess production of gas due to mental worries or indigestion produces pressure on heart. Mars is karaka for muscle of arteries and blood and lord of 1st and 8 th house of Kalapurusha. He causes hypertension, stress, and rupture of arteries. The first house indicates the head and receives the purest blood supply from the heart. Similarly 1st, 4th, and 5th house AIFAS Research Journal of Astrology l Oct-Dec. 2007

20

Untitled-64

caused by different organisms. The most common heart ailment these days is the ischemic heart disease, wherein there is reduction in the lumen of coronary arteries due to deposition of fat in its walls called atheroma or platelet deposition. This reduces the flow of blood in the coronary arteries that supply blood to the heart. When there is a mismatch between the supply and demand it causes a feeling of tightness in the middle of the chest called angina pectoris. The different types of angina pectoris are angina decubitus, nocturnal angina and unstable angina.

20

4/19/2011, 4:51 AM

fopkj xks"Bh Research

a of the natal chart are to be taken care of. The affliction to these factors by natural or function malefic during dasha and bhukti and transit causes heart diseases. But there should be yoga for heart disease present in the natal chart.

If there is no yoga for heart diseases in the natal chart, dasha and transit have no affect what so ever.

Rheumatic fever is caused by Mars and Saturn.

Stenotic lesions are caused by Saturn, infective heart diseases are the result of Rahu, ischemic heart diseases are caused by natural malefics.

Enlargement or cardio-myopathy is due to a bad aspect from a weak or malefic Jupiter. Mars causes stress, tension, emotional troubles and hypertension and bleeding. Mars any relation with 4th or Sun indicates surgery Saturn leads to occlusion of the coronary arteries. The fifth house is a Maraka house for heart muscle being second house from fourth house and 2nd house from lagna is 11th from 4th forming argala on 4th.

We should take 7th house as 4th from 4th as indicator of heart.

Nakshatra Anuradha: Anuradha is Heart of the Kalapurusha Thus this Nakshatra acts as significator of Heart.

Some specific yoga: (1)

The 6th lord in the 4th or conjuncted with 4th lord, and affliction of Sun causes heart troubles.

(2) The lords of the 5th and the 12th in the 12th.

(3) The 6th, lagna and 8th lords in 2nd.

(4) Malefics in the 4th and 5th in cruel D/30, not aspected by benefics.

(5) Saturn, Jupiter and Mars or Saturn, Mars and Rahu in the 4th.

(6) The Moon in Taurus, Cancer, Scorpio, or Capricorn with a malefic planet.

(7) The Moon, Mars, Saturn and Rahu in the 12th (8) Saturn, Jupiter and 6th lord in the 4th.

(9) The 5th lord in combustion, debilitation or in an inimical sign.

(10) The Moon and Rahu in the 7th and Saturn in a Kendra.

(11) Afflicted Moon in the 4th and 3 malefics in one house.

(12) The Sun in Scorpio, Jupiter afflicted by weak Mars and the 6th lord joining a malefic.

(13) 2nd dreshkona: The dreshkon indicates parts of the body. The first part of the dreshkon indicates parts of body up to chin of the body. The second dreshkon indicates from chin to the waist of the body and third part of dreshkon indicates below waist to feet. So 2 nd part of dreshkon indicates heart of the body. In case, ascendant falls in the 2nd dreshkona of the rising sign, the fifth and the ninth houses in rashi chart become the indicator of Right and left sides of the heart muscle respectively. In that case, any affliction to these houses indicates the strong possibility of heart disease depending upon the type of malefic influences operating on these houses.

(14) Sign Aquarius: In chapter I, shloka 8 of Brihat Jatak, Varahamihira identified Aquarius as “Hirdya Roga”. The placement of Sun in this sign does not indicate well for heart.

(15) The Eleventh House: Eleventh House is the natural seat of sign Aquarius of Kalapurusha. This is the house of fulfillment of desire, which has a strong bearing both on mind and intellect. The two calf-muscles of both legs are also signified by eleventh house and sign Aquarius.

Thus, this house becomes one of the strong significator for heart disease. This house is 8th from the forth house. Any affliction to the Fifth and eleventh house axis may cause heart disease.

(16) Nakshatra Magha (Leo 0 degree - 13 degree 20’) (Yavan jatak): An afflicted planet in this nakshatra may cause sudden shock and problem to the heart. Ketu is the ruler of this Nakshatra and triggers accidents and sudden events.

(17) Nakshatra Purva Phalguni (Leo 13 degree 20’ to 26 degree 40’) (Yavan jatak): This star has a strong signification over heart and generates swelling of heart muscles (18) Dhanista - Last two charan (Aquarius 0 degree - 6 degree 40’): This star may trigger sudden failure of heart and carries the influence of sign Aquarius and Mars.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

21

21

4/19/2011, 4:51 AM

Research (19) Shatabhisha (Aqarius 6 degree 40’ - 20 degree): This star rules over Electricity, which is vital for proper and regular functioning of the heart. Both Rahu and Hershel rule over Electricity and are the corulers of sign Aquarius. This star rules Rheumatic heart disease, high blood pressure, palpitation and other mallfunctioning in the heart on account of its electrical system. Both Rahu and Hershel play vital Role for such problems in the heart.

(20) Poorva-Bhadarpad: First three Quarters: (Aquarius 20 degree to 30 degree) It rules over the irregularities in function, swelling and dilation of heart muscle. The Jupiter is the ruler of this star and represents expansion, swelling, dilation etc when afflicted.

(21) The heart attack may come in the periods and sub-periods of planets owning or occupying 2nd, 6th, 8th and 12th house from the Sun and the 4th.

(22) The heart surgery is indicated when Mars has any relation with 4th, 4th lord or sign Leo or Sun or dasha lord or others.

The following are indications for strong and healthy heart.

1.

(1) i. ii. iii. iv. v. vi.

In case 4th and 5th house, and its Lord, its Karaka Sun and Moon, and Mars, sign Cancer and Leo and Aquarius, and have benefic aspect or posited in auspicious houses and Nakshatra Anuradha is in auspicious influence, the heart would be strong and would resist any indications and yoga (s) which may exist in the birth chart for the disease of heart. These are summarized as under: If Moon, Sun, Mars and the Lord of the fourth and fifth house are posited in In their Exaltation, Mooltrikona and own rashi(s), Conjunct, hemmed or/and aspected by benefic planets.

Placed in auspicious house -kendra and trikona (it would be better if both from Ascendant and fourth house) Moving towards their exaltation sign.

Vargottama, exaltation or own Navamsha.

With six or more bindu in their own Ashtak

Vargas and more than 32 bindu in SarvaAshtak varga. vii. Dispositor of these planets is similarly in auspicious influence. viii. Placed in auspicious Trimshamsha (30th part of the rashi).

It is my own observation that the Dreshkon and Trimshamsha give excellent results in medical part of astrology, when they are constructed in cyclic order. Some astrologers call them as Arsh dreshkona and Arsh trimshamsha. I have come to know that Sh.Iyer has also used these in cyclic order.

Let us see some practical examples. Chart 1: Navamsha (Spouse)

Birth Chart

9

Ke 8 10

11 Mo Sa 12

3

7

6 Ma 5

A 1 Me

4 RaVe 5

4 3

2 SuJuRaVe

6

2 Ju

A

Sa 1 12 Su Mo 11

8 7 Me Ma

9

10 Ke

The native was born on May 24, 1965, at 17:50 IST 75E02, 12N53 He suffered from heart stroke.

The native suffered from heart stroke in the month of July, 2007 when the dasha of Mercury/ Sun/ Venus is running. Mercury is posited in 7th ; Sun and Venus in 8th house. The Mercury the dasha nath is aspected by Saturn and is 4th lord.

Saturn is aspected by 7th lord Mars, the Maraka.

Sun the Karaka for heart is with lagna lord, Venus, Rahu and 6th lord Jupiter. The 2nd house is occupied by Ketu. The Moon another karaka for heart is conjuncted with Saturn, 4th lord and Moon are aspected by Mars. Jupiter the 6th lord is aspecting 4th house also. The 4th house from Moon is also afflicted. So 4th house 5th house, their lords and Karaka Sun, Moon, and Mars are afflicted. The dasha is also not favourable. The transit is also not favourable. All planets are concentrating in 5th and 11th. The 6th lord Jupiter is transiting 2nd, the Maraka, Scorpio. The lord of Scorpio, Mars is posited in Badhaka house Leo. The lagna is in 2nd dreshkona.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

22

Untitled-64

a

22

4/19/2011, 4:51 AM

fopkj xks"Bh Research

a 7

Mo 6

3

5

8 Ve Sa 9 Ke

4

3

1

Ma Su 10 Me

4 5 Ra

2 Ra

A

enemy Sun. Therefore Aquarius and Leo sign, 4th and 4th lord, Sun, Moon and Mars are afflicted.

Navamsha (Spouse)

Birth Chart

A

7

12 Ju

Ma 1

12

11 Ke

8

6

1

2 Mo

9 VeSu

10 Me Sa

Chart 2:

Chart 3 The native was born in March 13, 1949, at 5:10, Delhi. His heart problems started in Sep, 1978.

MeVeSuMa

1 Ra

10 Ju

9

A

7 Ke

4

2 3

8

6 5 Mo Sa

8 Ke 7 Me 9 10 Ju

11

6

Ma

3 Ma Sa Su 2 12 Ra 1 VeMo

6

5 Ra

4

A 1

3 Ju

23

10 MoSu 11

2 Mo Sa

12 Ma

A 1 Ra Sa

6 5 4

2 JuVe

3 Me

Chart 5: The native was born in Oct 11, 1988 at 11-4421 IST at Delhi Navamsha (Spouse)

Birth Chart

11 Ra

10

12 Ma

8

A

6 MoSu Me

3

1 2 Ju

3

9 Sa

4

7

5 Ke Ve

4 5 VeSu 6 Me Ke Ma Mo 7

2 Sa

A

Ju 1 12 Ra 11 10

8 9

The child was having congenital heart trouble.

It is the dictum of astrology that the birth during the dasha and antar dasha of malefic planets indicating some diseases the native will suffer from the disease at the time of birth if lagna, lagna lord and Moon are afflicted. The lagna lord Jupiter is retrograde and posited in 6th, lagna is

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

9

7 Ke

The lagna lord Venus is posited in 4th with Sun and 12th lord Mercury. The 6th lord Jupiter is retrograde and aspecting 4th from 8th house with Moon, and Saturn. The 4 th lord Saturn is retrograde and posited in 8th with Moon. The Saturn is aspected by Mars from 2nd. Therefore 4th, 4th lord, 5th and 5th lord, Aquarius and Leo sigh, Sun, Moon and Mars are afflicted.

A

In September, 1978 the native was running Sun/ Mercury. There is a debilitated Jupiter, 12th lord, in Lagna. Sun the 8th lord, in 2nd in sign of Aquarius conjuncted with Venus, Mercury, 6th lord and Mars the 4th lord, The Moon, the 7th lord in 8th with retrograde Saturn. The Saturn is Lagna lord and posited in 8th in the sign of

8

7

8

10 Su Ve Ma 11 Ke 12

5 4

Navamsha (Spouse)

Birth Chart

Navamsha (Spouse)

Birth Chart

12

The native was born on Jan 16, 1943, at 01-30, Delhi. The native died of heart attach in August 1985, during Jupiter/Saturn dasha.

9

The native was born on Jan 13, 1928, at 20-30 Delhi. and died in Oct, 1980 due to heart attack.

The native died in the dasha of Saturn/ Ketu/ Mercury. The Saturn, the 6th lord and Ketu are posited in 4th in the sign of Mars. Mars and Sun are posited in 5th in the sign of Jupiter the 8th lord. Mercury is posited in 6th in the sign of Saturn. Moon is posited in 2nd in enemy sign Mercury and Mars and Sun are posited in 4th from Moon. Lagna is aspected by Saturn. In 1980 Jupiter and Saturn were transiting Virgo sign, 2nd from Leo, Maraka house, over Moon. Saturn the 7th lord, Maraka house, was aspecting 4th house. The Saturn is mahadasha nath also. It is well known dictum of astrology that when the span of life is ending, if no other planet is able to cause death, Saturn causes death.

11

Chart 4

23

4/19/2011, 4:51 AM

Research

a

occupied by Saturn, Moon is with Sun. The 4th lord Jupiter, 4th house, Sun, Moon (aspected by Saturn) and Mars (is in 4th and retrograde and is 5th and 12th lord) are all afflicted. Aquarius and Leo are afflicted.

Chart 6: The native was born in Dec 8, 1975, at 11:05 Navamsha (Spouse)

Birth Chart Ju

1 12 Ke 2 3 Ma

11

A 5

4 Sa

Mo 10 8 Su Me

9

7 Ra 6 Ve

10 Ju Su

12 Me

Ve Ke 9 11

8

A

Ma 7

5 Mo

4

2 1

6 Sa

3 Ra

IST at Srikakulam. The native was born with congenital heart disease.

The native was born in dasha of Mars/Mars/ Ketu/venus. Venus is 4th lord; The 4th house is hemmed in between malefic planets Mars and Ketu; aspected by Sun and 8th lord Mercury. The 4th lord Venus is in Rahu-Ketu axis. Moon is posited in 12th in the nakshtra of Mars and sub of Rahu; aspected by Saturn the lagna lord in retrograde motion, aspecting 5th and 2nd house with 10th aspect. Mars is also retrograde afflicting the 4th house. So the native was born in the dasha and bhukti of malefic planets. The operation was done on Feb 26, 1979. during the dasha of Mars/Mercury/ Saturn and transit of Saturn in Leo; Jupiter in Cancer and Rahu in Leo. Saturn was aspecting his own Lagna and Jupiter was aspecting Moon. Both were strong.

Chart 7:

Birth Chart

The native was born on Nov15, 1948, at 19-30 at Srikakulam.

The native was suffering from congenital heart disease and surgery was advised. He refused heart surgery and died.

4

5 Sa 6 Ve 7 Me Su

8 Ma

3

A 9 Ju

2

12

1 Mo Ra

11 10

The native was born in the dasha of Venus/ Sun/ Mercury. The Venus is posited in 4 th in debilitation, Sun is again debilitation with Mercury and Ketu. Rahu is posited in 11th with Moon in the sign of Mars, the 6th lord posited in own sign in 6th. The dasha was running of Maraka planets.

The 4th house is hemmed in between Saturn, the 8th lord, The 4th lord, Mercury, though not combust, but is conjuncted with Sun and Ketu, therefore afflicted. Similarly Sun is also afflicted being in Rahu Ketu axis, Leo is occupied by Saturn, the 8th lord and aspecting Aquarius. The lagna is also afflicted by 6th lord Mars. So all factors of heart disease, 4th, 4th lord, Sun, Moon, and Mars, Leo and Aquarius, are afflicted, but the Mars has no relation with 4th or Sun. He did not go for heart surgery and died. In the previous chart 6, Mars is posited in 5th house and is retrograde, so moving toward 4th house and native under went for surgery and survived.

Similarly we can study more charts, but result will be the same and write up will become voluminous. The affliction of 4th, 4th lord, Sun, Moon, Mars, sign Leo and Aquarius cause heart trouble. The relation of Mars with 4th or Sun with heart disease will indicate surgery. q

Encyclopedia of Astrological Remedies’ Encyclopedia of Astrological Remedies’ is a consolidated effort to combine the various types of remedial measures available in vedic astrology, vedas, mythology, mantra shastra, Lal Kitab, gemology, science of yantras and other reliable sources of our cultural heritage which include all sorts of effective astrological remedies.

Method of the uses of gems, rudraksha, yantras, rosaries, crystals, rudraksha kavach, parad, rings, conch, pyramids, coins, lockets, fengshui, remedial bags, colors, talismans, fasting and meditation with mantras have been incorporated in this book which would certainly become a matter of pleasure for the lovers of occult and Astrology. The present book may prone to be a milestone in the area of Remedial Astrology. Book lovers would find it as a unique compendium of anything which alleviates, placates, and cures Price : Rs 300/-

AIFAS Research Journal of Astrology l Oct-Dec. 2007

24

Untitled-64

24

4/19/2011, 4:51 AM

fopkj xks"Bh Research

a

Vedic Vastu or Vastu Science ?

Decision is Yours

Col Tejandra Pal Tyagi, Ghaziabad

Knowledge does not lie in remembering the runs scored by Sachin Tendulkar or hit movies given

by Amitabh Bachhan but, it is in knowing the principles of our Universe. That is what Vaastu is all about. We will cover here only one aspect of Vaastu i.e wearing of ornaments, in brief, in scientific and in Vedic terms.

Scientific Aspects: We will focus on the phenomena which go on all the time on a truly gigantic scale. Our atmosphere is a very variable system. It Can be divided in to four layers i.e troposphere, stratosphere, mesosphere and ionosphere. Refer Figure I .When we describe its properties it must be understood that we state its average behaviour over large regions of space and over long periods. When we give numerical magnitudes of various quantities we must be willing to give or take a factor of two or three in either direction. As we ascend above the surface of the earth, the density decreases, the conductivity increases and the temperature alternately decreases and then increases. The atmosphere extends up to one twentieth of the radius of the earth.

Earth is a good conductor. The atmosphere is a rather poor conductor and it becomes a good conductor at 50 KM i.e at the boundary of the stratosphere. The conductivity is due to the ions.

The ions are created by a steady stream of cosmic rays constantly bombarding the earth from the outer space. These are very energetic charged particles which collide violently with the molecules of the atmosphere. We thus have two spherical conducting surfaces i.e stratosphere and earth separated by 50 KM. This makes earth a giant spherical capacitor. The following facts have been experimentally confirmed :• The total charge on the entire surface of the earth is negative half million coulomb, due to it being a spherical capacitor.

• Each second, about + 1800 coulomb of positive charge is being pumped in to the earth as a whole due to cosmic radiations right from the time the mother earth came in to being.

• The negative charge on earth could have been neutralized in 15 minutes by the positive charge pumped in to it by the cosmic energy, therefore some thing else must he happening all the time to maintain charge on the earth. That some thing else is the storms and lightning.

• On an average there are about 40,000 thunder storms per day world wide. Each storm lasts for about an hour. Each storm gives rise to about 200 /lashes of lightning. Duration of each flash is about two micro second. Combining all these, we conclude that there are 90 /lashes every second and each flash deposits negative 20 coulomb of charge on earth. Therefore, thunderstorms pump negative 1800 coulomb of charge in to earth per second which neutralizes the positive 1800 coulomb of charge deposited by the cosmic radiations.

Wearing of the ornaments at the locations of the Human Chakras (Mooladhar, Swadistan, Manipur, Anahat, Vishudhi, Agya and Shasra Chakras ) kept a person vibrant also and the net electrical charge remained zero. Refer Fig 2. Now, with the power plant generated electricity, there is an excess of negative charge in the area surrounding us. It gets conducted in to metal. And hence, metallic objects are to be kept away from the body. By implication, it means, that wearing of ornaments is not beneficial to the human beings today though it was so in the ancient times.

Vedic Aspects: Every thing in this Universe changes according to Space, Time and Individual. In Space terms, what is applicable to Ayodhya is not applicable to Delhi. Similarly, in the terms of time, same thing has different

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

25

25

4/19/2011, 4:51 AM

Research

a

Figure 1 : Different layers of Atmosphere Note : a. Density of the atmosphere decreases continuously as we go up. b. Temperature of the atmosphere first decreases and then increases as we go up. c. Conductivity of the atmosphere increases as we go up. d. Cosmic rays' intensity increases as we go up, this probably was the reason why our ancient Rishi Munis went to Himalayas for meditation.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

26

Untitled-64

26

4/19/2011, 4:51 AM

fopkj xks"Bh Research

a

Mukut to activate Shahsra Chakra

Figure - 2

Activation of Agya Chakra Necklace to activate Vishudhi Chakra

Locket to activate Anahat Chakra Tagdi to activate Lower Chakras The Positive and Negative Charges Activated the chakras through Metallic Objects and also Neutralised Each Other

characteristics at different times. For example, the Milk of AKHA proves poison if applied on a wound in the morning, and the same milk, if applied in the afternoon, heals the wound.

Taking, the argument further, no two individuals are identical; one may like flowing water while a tantrik prefers cremation ground. If every thing changes as per Space, Time and Individual, Vaastu must also change. In the ancient times.

There were no toilets and temples in the houses.

In the ancient times the roof of the houses were not flat. If we look at India from top to bottom it can be divided in to four parts, namely, The Foot Hill of Himalayas, The Indo Gangetic Plains, The Deccan Plateau and The Southern Penisula. In Pauri Garhwal, we recommend Kitchen in the SOUTH WEST, in Kerala, we suggest Kitchen in the North East and in Delhi we insist Kitchen in the South East. So, Vastu changes with space.

Today, when times have changed, cultures have changed and life values have changed, we should not insist up on the ancient text of Samrangan Sutadhar based upon Angula, Hasta, Muhurata etc. However, there are a lot of principles of the Vedic Vaastu which are relevant even today. But who can decide up on what is applicable today and what is not? Naturally, an engineer or a scientist who has knowledge of both the ancient text and the modem concepts.

Conclusion: Earth is negatively charged. In addition, 1800 coulombs of positive charge is pumped in to it every second by the cosmic energy and same amount of negative charge is pumped in to it by the thunderstorms; they neutralize each other while keeping a man vibrant. Power plant generated electricity has created excess negative charge making it mandatory to keep away the conducting metals and bring closer the Insulators. The Vedic Vaastu also brings out that every thing changes with the Space, Time and Individual.

Note : Complete details of the aforesaid statements can be furnished.

Author: Col Tejandra Pal Tyagi, Vir Chakra, has been awarded the highest laurel of the Institution of Engineers(lndia) at its Scientific Session at Lucknow in 2004. His book has been accepted in 126 libraries. q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

27

27

4/19/2011, 4:51 AM

Astro Learning

a

Effect of Saturn's Transit in Leo Vinay Garg, Delhi Chapter

I

f your rising sign is Aries, Saturn has been transiting your 5th house of Creativity and love affairs. Has the relationship with your children, love affairs and entertainment have been put to the test lately. One thing is for sure and that is that Saturn never leaves an area of the chart weakened. By the time it is done, you will have a solid foundation to build on for the future.

Virgo rising finds Saturn going thru the 12th house of the past and subconscious. You may think this might be a soulful but quiet period but alas, this is where you are so fed up with the emotional baggage that you have been sporting around for so long that you review and relinquish it to the past. This is a time of letting go, it’s easier to write than to do but those are the facts.

Taurus rising has Saturn transiting the 4th house of home and core issues. This position of Saturn emphasizes your inner foundations as well as your physical home. You will find yourself trying to reaffirm belief structures that you have built your life on. This can be a little testy.

Libra, Saturn has been transiting the 11th house for you and redefining friendships, goals and group affiliations. You will find yourself pushing forward with new goals. The possibility of you making new friends or enlisting old friends in your current quest is par for your course.

Gemini rising finds Saturn transiting the 3rd house of Communication and community. I find that this transit of the third house redefines how you protect yourself from enemies. I have to snicker at that because during this transit it’s possible for your job to move, you may need to commute, and brothers and sisters need more attention.

Scorpio, with Saturn in your 10th house making a 90 degree angle to your 1st house this has not been your easiest couple of years. Career is the center of your life at this time and working hard has been part of it all. You have made some decisions on your current career status and what you want for yourself in the future. The path is clear all you have to do is do it.

Cancer rising finds Saturn coursing thru the 2nd house of personal finances and love. This is where you decide what you want. This will solidify your personal finances and values. After Saturn is done here you will have a great idea of who you really are and what you desire and/or need.

Leo rising with Saturn transiting the 1st house is probably the most important transit I can think of. Initially it is all about the new 28 year you are about to enter. The 1st house is the beginning of this great cycle. You will leave all your old emotional and psychological baggage at the door or take it with you for the next 28 years.

The choice will be yours. Your personality and how others see you will change as you grow into this next cycle. This is where you start a new.

Capricorn, Saturn is your ruling planet and when it is found in the 8th house of partnership finances and other people’s money, you can be sure your money will be affected. This can be taxes, inheritance, and mortgage money or AIFAS Research Journal of Astrology l Oct-Dec. 2007

28

Untitled-64

Sagittarius, Saturn has been mulling around in your 9th house of legal matters, publishing, foreign affairs and philosophy. I like this house because it is a mental house and requires that you engage in your thoughts. Whatever the subject is you will be engaged mentally and emotionally. This is you do what you say and not procrastinate. Since this is the prelude to Saturn in the 10th house you will notice you are climbing to the top of career matters. It is no mistake that you are on a course to achieve a pinnacle.

28

4/19/2011, 4:51 AM

fopkj xks"Bh Astro Learning

a partnership funds. Mainly it’s all about money.

This transit solidify’s your income from others.

Aquarius, with Saturn transiting your 7th house of partnership you may find yourself redefining your needs in your partnerships. This can be a difficult time for some people as it involves another person or persons. During this transit you are apt to rewrite your agreements with others. This is a time of self discovery, where you see your needs change.

Pisces you will find Saturn transiting your 6th house of everyday work and health. This transit develops a work schedule, or health schedule that works well for you. It may take a while to

figure it out but nothing happens overnight. We all have 6th house needs and this is where you find out what they are. Next it’s just a small leap to make it happen.

Whether most of the results shall be positive or negative for the house into which Saturn is transiting for a specific ascendant sign shall depend upon the position of Saturn from the Moon sign of the native. If it is in an auspicious position like 3rd, 6th or 11th from the Moon, most of the results shall be positive and if the native is under the influence of sadhesati or Dhaiya in that case most of the results shall be negative. q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

29

29

4/19/2011, 4:51 AM

Astro Learning

a

Nakshatras and Navamsa Yenbeeyes

I

n this article I am trying to relate the Nakshatras to the Navamsa.

Panchanga’s also these details are given. I am not going into the details of these in this article.

Nakshatras : According to mythology Nakshatras are the daughters of Daksha Prajapati. They were 27 in number and were married to Moon. The list of Nakshatras is available in Taittiriya Samhita (A.V 19.7) and also in the Shatapatha Brahmana. Each Nakshatra has one of the navagrahas as Lord and is totally governed by them. The order for the first 9 nakshatras are Ketu, Shukra(Venus), Surya(Sun), Chandra(Moon), Mangala(Mars), Rahu, Guru(Jupiter), Shani(Saturn) and Budha(Mercury). This cycle gets repeated two more times to cover all the 27 nakshatras. Based on this the Vimsottari Dasa System has been built.

In the Gola Shastra we find a further sub-division of this arc of 13 degrees 20 minutes into 4 parts of 3 degrees 20 minutes each. These are called padas that is legs or feet. Why this was done?

The arc of 13 degrees 20 minutes were found to be insufficient for the ancient astrologers and get a better and specific characteristic features of ruler-ship of the stars the further sub-division was made. Thus each Rasi was allotted 9 padas each in the running order of the Nakshatra.

In Vedic Astrology the Zodiac comprises 360 degrees. By making a 30 degree division we get the 12 Rasis. By making a 13 degree 20 minutes division we get the 27 Nakshatras. In fact the first division was by means of Nakshatras only for which we find references in Rig-Veda also.

Moon takes 27 days and 7¾ hours to make one round of the fixed Zodiac. Based on this the division of 130 20’ was made. Now we get a shortfall of 7¾ hour in the lunar transit which was made up of an extra Nakshatra called Abhijit.

For the purpose of some special charts like Sarvobhadra Chakra etc we consider 28 Nakshatras and for all other purposes we take only 27 Nakshatras. The span from 2760 40’ to 2800 54’ 13” that is to say the last pada of Uttarashada is known as Abhijit.

Details about each Nakshatra like, Symbol, Gotra, Gana, Lord, Deity, Type, Yoni, Guna, Goal, Sex, Body Part, Caste etc. etc. can be seen in any Standard beginner’s book. In most of the

Navamsa : Bhagavat Gita says that the first symptom of fall in Dharma is when the women of the family become corrupt and thus get polluted. Dharma is denoted by the 9th house.

Hence one ninth division is called Navamsa to stress the point that it is a Dharmamsa. That is why Navamsa gains importance while matching charts for marriage. This is the chart which gives out the inherent abilities of the native though in a hidden form. Rasi chart is existence at the physical level. Moon chart shows your mental abilities. Navamsa chart shows the soul’s development through previous lives which are going to bear fruit in the current life. The importance given to this chart by Parasara, Jaimini, Varahamihira, Kalyana Varma and many more astrologers including respected B.V.Raman point out that the strength of the planets are to be judged taking into account both AIFAS Research Journal of Astrology l Oct-Dec. 2007

30

Untitled-64

Nakshatras and their nature have volumes and volumes of information and it is not possible to present here all of them. Like-wise Nakshatras have deep relationships with various divisional charts, especially the Navamsa called as D-9 chart and Nakshatramsa Chart called as D-27 chart.

30

4/19/2011, 4:51 AM

fopkj xks"Bh Astro Learning

a Rasi and Navamsa chart together.

and as explained above.

How Navamsa chart is constructed?

To make matters simple I will conclude that the signs of padas and the Navamsa signs are the same.

Each Rasi of 300 is divided into 9 equal parts.

So each part will be 30 20’. For Fiery Rasis (Mesha, Simha, Dhanus) Navamsa starts from Mesha. For earthy signs (Vrishabha, Kanya, Makara) Navamsa starts from Makara.

For Airy signs (Mithuna, Thula, Kumbha) the beginning is from Thula and for the watery signs (Karka, Vrischika and Meena) the order starts from Karka. An Example will clarify this point: Suppose a planet say Mercury is in 150 25’ at Kanya. Kanya is earthy sign. Hence starting point for Navamsa will be Makara. 150 25’ is in the 5th part of the rasi by dividing it with 9. Hence counting 5 from Makara we come to Vrishabha.

In the Navamsa chart Mercury will be placed in Vrishabha.

Suppose Mars is in Karka 240 10’ then it falls in the 8th part of the rasi. Karka being a watery sign counting is to begin from Karka itself. 8th from Karka is Kumbha where Mars will be placed in Navamsa chart.

This is the way Navamsa chart is to be constructed.

Relationship of Nakshatra padas and Navamsa

Now let us examine the sample calculation made above according to this new rule: Mercury is in 150 25’ in Kanya. The Nakshatra is Hasta-2nd pada. Count the padas from Ashwini to Hasta – 2nd. Ashiwini to Uttaraphalguni it is 12 Nakshatras or 12 x 4 = 48 pada. Add 2 padas of hasta and the total pada is 50. For the 12 rasis we are allotting 12 padas. Hence 4 x 12 = 48 padas gets allotted to all the 12 rasis. 2 padas remain – starting from Mesha the 2nd rasi will be Vrishabha which gets the 50th pada. So Mercury will be in Vrishabha in the Navamsa Chart which tallies with our principle stated earlier.

Let us take the 2nd example also. Mars is in Karka 240 10’. The Nakshatra is Aslesha – 3rd pada.

From Ashwini till pushyam 8 Nakshatras or 32 padas are there. Adding the 3 padas of Aslesha we get 35 padas. Staring from Mesha allot each pada and you will end up in Kumbha as the 35th pada. This is what we have arrived at earlier.

To complete this calculation you should compute the Nakshatra and the pada in which the planet is placed using the longitude of the planet. q

I have already mentioned that each Nakshatra is divided into 4 padas and the pada has a characteristic of the sign of the zodiac which starts from Mesha. If you take 3 nakshatras you get 12 padas (3 x 4) which can be equated to the 12 rasis.

However each rasi has been assigned only 2¼ Nakshatras or 9 padas only. So counting from Mesha the 9th sign falls in Dhanus. So the next Nakshatra pada should automatically start from Makara. Count 9 signs from Makara to end up in Kanya. The next Nakshatra pada should start from Thula. Similarly counting from Thula the 9th sign falls in Mithuna and naturally the next Nakshatra pada will begin from Karka. So the order of beginning is Mesha, Makara, Thula and Karka which tallies with the basic principle laid down in scriptures AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

31

31

4/19/2011, 4:51 AM

Astro Learning

a

Saturn - The Potential Force K. Santhanam, Delhi

T

he Lord Sun was married to Swarchala daughter of Dwashta and through her bore three children namely: -(i)Yaman (ii) Vaiwastha Manu and (iii) Yamuna. The Sun Lord bestowed great love and affection to his wife, but the inherent heat of her husband was unbearable.

She therefore produced a woman out of her own shadow and directed her to fulfil all the wishes ‘of her husband till her return from her thapas.

This woman was known as Chayadevi alias Vindai. The Sun Lord had three Children through Chayadevi namely- (i)Tapti alais Pathirai (ii) Sawarnika Manu and (iii) Shiruthakarma. On knowing the back history of Chayadevi , the Sun Lord forgave her and went in quest of Swarchala.

By his kantha vision the children he bore to Swarchala were known as Aswini devas.

All the children of Sun Lord became famous in their own way, except the youngest child of Chayadevi i.e. Shiruthakarma otherwise known as Shaneeshwar. He was strong but wherever his vision fell, apparently injury was caused.

Swara means the acupressure points for systematic breathing. Swarchala i e the movement of the breath along these points is nothing but Music -A profound carrier of Life.

Chayadevi was moulded out of the body of Swarchala. While Shirutha karma was in the womb of his mother, she had very devotedly invoked the Blessings of Lord Shiva.

Shiruthakarma thereby attained the ability of Third vision. Shiruthu means the various glands, cells etc. of the operating system of the Human Body. Shirutha Karma means the revitalizing and restrengthening of worn out operating parts of the body and mind of the human system during the journey of life. It can be seen that being a descendent of the breath, he became the Vayu Karaka or the giver of air, so much required for energy production The saptha Swaras-Sa, Ri, Ga, Ma, Pa, Dha, and Ni, are enveloped within

One day the whole world went to celebrate the birthday of Lord Ganesha in Kailash .Sanieashwara expressed his desire to attend the celebration. Chayadevi knowing the characteristics of her youngest son kept him within the house, but at his persistence allowed him to go, advising him to stay aloof and watch the festival. As Lord Sani entered, the whole Kailash shook. Lord Shiva visualizing what had happened warned Shakthi to keep her child away from the sight of Sanieashwara. However, Sanieaswara’s sight fell on Lord Ganesha and the latter’s head rolled down. Lord Shiva soothed Shakthi Devi saying how could her son, who has the Blessings of Three lords i.e Brahma, Vishnu and Shiva and their wives, have an ordinary human structure! He called for Bhairavan and asked him to bring the head of an elephant lying with its head facing the North, which he then placed on Lord Vinayaka and thus obtained the name Ganesha, the one to demolish Gajamukha Asuran. Lord Shiva further mentioned to Goddess Parwathi that the Navagrahas were Farm Purushas i.e. one who are solely meant for up gradation of Mankind. Parwathi Devi’s anger however did not subside and cursed Sanibhaghwan to disable those legs that brought him to Kailash. Seeing the fate of her son, Chayadevi in return cursed that a crocodile should enter Lord Ganesha’s stomach and thereby He attained the name of Lambhodharan.

This is the outward version. However the true meaning lies within. How could only the face of Lord Ganesha fall and not His other parts?

Obviously Lord Ganesha’s was facing the Lord Sani, as He had sighted Him! The Gaja Mukha, attained by the Lord Ganesha, provided Him the resources in quantum through his trunk to shoulder any responsibilities, the beautiful AIFAS Research Journal of Astrology l Oct-Dec. 2007

32

Untitled-64

Sa-Ni i.e. Saturn.

32

4/19/2011, 4:51 AM

fopkj xks"Bh Astro Learning

a smiling face at all times indicating ability to overcome any problems with ease, stability and calmness, the large floppy ears to hear every ones prayers, the intricate eyes to internally study every one profoundly, the large forehead to store and study the Vedas of all the three worlds and the rough trunk to soothe out all the worries of His Devotees. All this extraordinary faculties, not available earlier were obviously due to the Blessings of Lord Sani How could the Goddess not be aware of this? She actually Blessed the Lord Sani .,’twa lok samastha Mandhan, bhava’. Mandhan in Sanskrit means the stick used for removing the ashes in a Havan- a burning fire, so that the fire can relight and bum with greater force! This is exactly what Lord Sani blesses his Devotees with! The high frequency radiations, of around 150 nanometers that emanate from this planet do indeed bestow one with revitalising his operating system, provided he is capable of absorbing them. A great Boon indeed in this mind and body diseased oriented world.

Saturn is the farthest planet among the Navagrahas whose radiations affect the day- today operative functions of plants and all living creatures on this earth. It is about 886,000,000 miles from the Sun and its diameter is around 74, 100 miles. It is hallowed by a number of rings and has ten satellites.

Saturn as stated above, has been defined as Vayu Karaka. Off the three pulses indicting ‘kaff, ‘Pitham’ and “Vayu’ which are tools used by intelligent and efficient doctors to determine the working efficiency of the constitution of a Human Being, malfunctioning of Vayu is the predominant cause for majority of the diseases in the system.

It is also therefore, the main functionary for optimizing and strengthening of the Human system. Any stress on the dynamic system reflects on the breathing of a Living Being and the breathing process is therefore an ideal control tool to diagnose ones operating capability at any point of time. It could be immediately appreciated, the highly important role of Saturn as VayuKaraka ,in the life of Living Beings.

The inert meaning of the following Sloka to attain the benediction of the Lord Sani, not only aptly supports the qualities enumerated above but further exemplifies its other importances:-

Neelanjanasamabasam, Suryaputram, Yamagrajam ChayaMarthanda sambutham, Tham Namami Shaneeswaram I bow to Lord Shaneeswarar, Cleanser of the Living Being, Giver of the Potential Power for Self Realisation and Overcome Hurdles in Life and Create Ability to Attain Enlightenment in this Journey of Life.

Neelanjanasambasam i.e revitalizing of the operating system discussed above. It is well known that if one ventured anywhere close to 30,000 miles near the Sun; he would be burned to ashes. Lord Hanuman tried to do so and was obstructed by the bow of Lord Indra when one side of his chin got compressed and as he fell to the earth, the other half also followed suit. He thus attained the name of Hanuman. In effect the compression of the jaws makes higher flow of energy to the brain. Saturn is an ideal tool created by Divine powers to help benignly absorb the high solar energy, available with nature without harming oneself. When Ravana imprisoned the Navagrahas , Indra pleaded of the Lord to liberate the Navagrahas as the world would become null and void without them.

Hanuman was sent to liberate them by the Lord, as no one else was willing to face Ravana.

Having liberated them, it was only Lord Saturn who returned the gratitude, saying that if one hesitated to see Him, they could get all the fruits by praying to Lord Hanuman. However, Hanumanji fell at the feet of Lord Saturn, saying that where was He without Lord Saturn. The meaning is obvious. Lord Saturn is Vayu Karaka i.e. the producer of l unpolluted Air, while Hanumanji is Vayu Puthra i.e. utilization of Breath or breathing. Obviously the 1 latter is totally disabled without the former. Yam means the art of higher thinking or Realization, while aghrajam is the resource for this activity. Saturn is the bestower of this gift. Chayaa means shadow, which is prevalent only when light is available. Marthandam means Enlightenment.

Saturn helps one to rise from ordinary visibility to a higher state of Enlightenment. The purpose of this elaborate analysis is to extinguish the prevalent fear of Saturn and establish the truth of this benevolent planet. This would also enlighten ignorant Astrologers on the subject.

Scriptures do throw valuable light on many spheres, if interpreted properly.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

33

33

4/19/2011, 4:51 AM

Astro Learning Saturn governs the Swadhista sthana of the Human system. The rigidity / flexibility of this sthana would signify the sustenance ability of internal stress of the working system of the Human Being This sthana also defines the efficient working of the pancreas, gonads kidneys and the digestive system directly and upon the genetic organs indirectly, of the living creatures. It influences the growth of hair and .the cells beneath it, during the sixth month of pregnancy. Hair is the ideal tool defining sensitivity factors in the operating system of the body. In order to improve the sensitivity of the would-be child, a pregnant mother is advised to perform at least eleven parikramas a week of the Lord Sani, during the sixth month of pregnancy. It may be mentioned that those who light lamps to Lord Sani on Saturdays, should sit in front of the Icon for at least five minutes, to reap the full benefits, thereby accrued. This Icon faces west, which is air element and its Lord, is Varuna.

With the above background let us analyse the effects of a few combinations of other planets with the above planet that cause great concern to the general public; (i) The advent of the Gochara Saturn on the pre Rasi from where the Moon is located in ones natal horoscope and its transit in the next two Rasis thereafter is known as Sade Sathi as its total transit period is seven years and a half years through these three Rasis.

The importance given to the Saturn -Moon combination in astrology is immediately evident.

While the former i.e Saturn is the potential force for the operating functions of the Human system while the latter i.e. the Moon is the integrated force for propulsions of the operating system i.e. the Mind. The Human Being sees a transit of three Sade-sathis in the course of a normal life journey, namely (i) Mangu Sani -Realisation of ones own abilities (ii) Ponghu Sani -boosts ones inert faculties to attain higher achievements and (iii) Thaghu Sani -the ability to conserve and transfer ones earned punyas to the next birth.

The fruits of the transit of Saturn in ones own Rasi and the two adjoining Rasis, varies vastly and is observed to be generally as given below;-

Rasi 1st 2½ yrs 2 nd 2½ yrs 3 rd 2½ yrs (Moon’s position) Aries Taurus Gemini Cancer Leo Virgo Libra Scorpio Sagittarius Capricorn Aquarius Pisces

moderate stressful moderate gainful stressful stressful moderate gainful moderate stressful moderate gainful

stressful gainful gainful moderate moderate moderate gainful stressful moderate gainful gainful moderate

gainful moderate gainful moderate gainful gainful moderate moderate gainful gainful gainful stressful

The above effects are also subject to whether Jupiter or Mars or both are conjoined or are aspecting the transiting Saturn. While the former subdues the malefic effects the latter tends to aggravate it. It may be mentioned that ‘stressful’ stated above does not mean harmful but that an extra exertion is required for begetting the desired fruits. In this connection it may be pointed out that the ashtavarka strength of the transiting planet for any period should only be taken holistically and not individually. The line of direction of action on which it is stressful / moderate /gainful, mentioned above would be defined by the individual horoscope. (ii) Ashtami Saturn -The positioning of the Saturn in the eighth house from the Natal Lagna does create a weakness in the operating system.

This is because as it is not directly linked to the Lagna the fruits ensuing by its third aspect on the tenth house -karma house, does not project upon the individual itself unless a link is available in the Natal chart or the transiting planets.

Moreover, when positioned in a chara Rasi in the eighth house the individual has weak pancreas at birth leading to susceptibility to diabetics. If placed in an earthly sign it leads to weak pigments feeding blood to the muscular system thereby causing fragile human body.

Saturn in the eighth position in airy Rasis, leads to high constipation and frequent joint pains.

Saturn in the eighth house in watery signs has a tendency to create migraine problems. Though all such weakness tend to project themselves at the middle or latter part of life, they can be effectively removed especially if diagnosed at or below the age of seven, by astute astrologers and using natural means .It must be kept in view AIFAS Research Journal of Astrology l Oct-Dec. 2007

34

Untitled-64

a

34

4/19/2011, 4:51 AM

fopkj xks"Bh Astro Learning

a that Saturn in the sixth house also aspects the eighth house and plays an important role in defining the physical and mental status of individuals. This may lead one to overcome multiple difficulties and yet attain constructive targets depending upon the Lagna and its lord.

be governed by the Vimshotri Dasa/ Bhukti and the gochara transiting planets with respect to the Natal position they are in. Manthras are ideal tools to enable the absorption of the enormous powers of Lord Saturn, for beneficial utility of ones own Self.

(iii) Saturn /Mars in conjunction or in a Kendra sthana and mutually aspecting each other does create a cause of acute concern in one field or other, depending upon the placement and strength of either of the planets and that of the operating planets/Lagna. Saturn’s aspect on Mars or visa versa, other than the above, may be providential and would elevate one to great levels of achievements. The timing would again

Thus, though the line of discussion is endless, it could be concluded that Saturn is a potential force available, that can bring momentous gains through hard toil, which in turn indirectly helps one to build up and maintain his health -a must for constructive living. It is here that the Kali Yuga Human Beings, who expect extraordinary profits without putting in the required efforts, feel the strains of the watchful Saturn. q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

35

35

4/19/2011, 4:51 AM

Review

a

The Significance of Dreams Sita Ram Singh, New Delhi

S

leep is a biological necessity and an integral component of our daily routine. Whether one remembers or not, dreams do appear in specific phases of sleep of every person. An extensive research by Dr. Edwin Dismond, an eminent american dream scientist, has shown that a normal healthy person experiences about 5 to 6 dreams per course of sleep. On an average, these dreams last for about 20 minutes.

Dreams, in his view, are essential for maintaining mental health.

Dreams are called 'Swapna' in Sanskrit language. The literal meaning of the word conveys "seeing (experiencing) that as real which is not experienced in the real (perceivable) world." Dreams have been the focus of curiosity and enquiry since the beginning of human civilization. Haphazard or vague dreams are experienced during the 'subconscious' (Swapna Nidra) or 'disturbed' sleep due to sickness, stress, etc. Such dreams are often shortlived, perplexing and meaningless. In a state of deep sleep (sushupti) dreams either do not appear or they appear with sharp impressions and are of longer duration. The dreams which are clearer and longer attract attention of the dreamer and he is curious to know the cause and implication of such dreams.

The Hindu scriptures are the most ancient source on supernatural faculties of human mind.

The subject of dreams has been discussed in detail in Atharva veda, Brahma sutra, Katha, Chhandyoga, Brihadaranyak, Prasna and other Upanishads, besides Agni Purana and Matsya Purana among others. The genesis of dreams is elucidated in the 'Brahma Sutra' (3/2) as "the result of transition of mind from the conscious to the unconscious state, or from a state of cognition to that of subtler impulses of mental activity."

AIFAS Research Journal of Astrology l Oct-Dec. 2007

36

Untitled-64

The Indian Rishis of yore had given greater importance to spiritual elevation, rather than materialistic opulence, and realised high realms of spirituality and enlightenment, which gave them premonition of the future, experience of the past, including the past lives, and clairvoyance. Several Purana were written by them on the basis of insight acquired through dreams. Maharishi Valmiki had written the 'Ramayan' describing the life of Lord Shri Rama in detail much before the latter's incarnation. The "Bhavishya Purana' and the 'Kalika Purana' highlight the future events hundreds of thousands of years ahead.

The Hindu shastras contain deeper knowledge of the relation between the soul (Jiva), the mind, and the omnipresent consciousness (Brahman), and describe dreams as the expressions and mode of subtle linkage between them. The shastras affirm the soul as 'Trikaldarshi' (clairvoyant which can experience the past, present and the future with equal ease. The Upanishada state that when the mind gets active linkage with the soul, it can experience the world beyond the limits of time and space, supernatural realizations of future and divine inspirations through dreams.

In Brihadaranyak Upanishad (4/3/9) Rishi Yagyavalka tells Raja Janak that "The soul can move beyond the periphery of this world. It can express itself in this gross physical world, in the invisible (extrasensory) world beyond, and also in the junction state. The junction state is the state of dream in which the individual self can experience either or both the worlds."

In Kathopanishad (2/1/4) Yama Deva tells Nachiketa that "which sees the dreams like the visions of an awakened state is the omnipresent soul."

In Prashnopanishad (4/5), in reply to the question

36

4/19/2011, 4:51 AM

fopkj xks"Bh Review

a 'what is that who sees the dream?" posed by Muni gargya, Rishi Pipplada replies that "The soul experiences its limitless existence in the dreams. It sees what it (individual consciousness) has already seen (in awakened state. Listens which it has already listened. It also experiences what has been seen and not seen, listened and not listened, experienced and not experienced, real and unreal, it sees all."

The scriptures further point out that the type and quality of dreams depends on one's intrinsic nature, tendencies and indications, and that by controlling and purifying his inner thought one can control the nature of his dreams. Maharishi Vedavyas mentions in Brahma Sutra (3/2) that "the dreams of a serene and intuitive mind are capable of forecasting the major events of future."

The serene state of mind in deep sleep during Brahma Muhurta (early dawn) is regarded the most peaceful, free from the disturbances of the conscious and subconscious states, and naturally conditioned for experiences of dreams.

Because of their faith in the ancient wisdom, people in India often believe the dreams in Brahma Muhurta as indicative of what is likely to be experienced in near future.

The ancient Indian science of medicine (Ayurveda) also recognises the role of dreams in understanding the cause and nature of diseases. The Sushruta Samhita by Acharya Sushruti, a surgeon of yore, describes the relation of dreams with Tridoshas (the three vital elements - Vata, Pitta and Kapha) which control the internal and external functions and conditions of the body, and discusses the modes of treatment under dream based therapy. The individuals wind and movement in space in their dreams. Those with imbalance of pitta have dreams of fire, light and heat. The dreams of those having kapha imbalance experience the scenes associated with water, ponds, rivers, sea, etc., in their dreams. The book emphasises that the implications of dreams may vary according to the nature of psychology of the dreamer and these should not be generalised without taking into account the possible subconscious effect of the surroundings or the external conditions.

Some of the notable dreams about future in recorded history are as follows. Few people

might know that the great maratha King chattrapati Shivaji, had once seen a hidden treasure in dream. The very next day he searched the spot seen in his dream, quietly dug it up with the help of his close associates, and did find a stock of wealth as depicted in the dream.

Before the birth of Lord Buddha, his mother Rani Maya had experienced a mysterious dream. She narrated it to her husband. King Shuddhodhana as "An elephant with six teeth and body mightier than iron, whiter than silver and snow, brighter than the light of the Sun and Moon, had entered in her womb in dream." The erudite astrologers invited to explain the implications of this unusual dream deciphered it as a symbolic indication of the birth of an extraordinary and enlightened child who, because of his divine generosity and sacrifice, will be honoured as the king of all kings.

He will be a nomad said who will win over all desires and renounce all attachments, which proved correct.

Similarly, when prince Vardhaman was in his mother's womb, the latter saw a sequel of celestial dreams with unprecedented experiences. The wisemen of the court had interpreted these as arrival of a divine soul, the reflections of whose past births were depicted rhetorically in those mysterious dreams. The child indeed proved to be exceptional and became Mahavir Swami the 24th Tirthankara of Jainism.

The dreams of Tipu Sultan, king of Mysore, were very significant and he was often amazed by the intimations of future events given by his dreams.

The American President Abraham Lincoln had dreamt one night that he is hearing loud cries in the white House. He is moving around to find out from where this lamenting noise is coming and why? The dream continued. Then he saw a corpse wrapped in white cloth in a nearby room.

A large number of people had gathered around the body and were weeping in grief. In the dream he asked one guard about who had died?

"President Lincoln", he replied, "Someone had assassinated him by bullets." Next day, the President discussed his dream with some of his friends. Everyone just laughed at the dream.

But unfortunately, the dream proved true just after a short span of four days when President Lincoln

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

37

37

4/19/2011, 4:51 AM

Review was shot dead by an actor on the stage, while he was watching a play in the Ford Theatre.

Edgar Allen, Mozart, Einstein and many other scientists, writers and poets have acknowledged the supernatural help and guidance received by them through dreams which contributed significantly to their extraordinary accomplishments. Citing his experiences, Einstein has acknowledged that many a time when he slept after deep engrossment and mental struggle in solving some complicated facts of mathematical equations, he found some unknown super-conscious power in the dream who showed him simplified solution procedure.

These flashes of guidance enabled him solve the difficult problems with ease soon after he woke up. He also reiterated that there is a deep secret hidden in the mystery of dreams which the scientists are unable to decipher.

It is said about Swami Ramtirtha that whenever he would be tired after working hard on an intractable problem in mathematics he would get the solution in his dream few hours after he fell asleep the same day.

The popular stories cited in "Betal Pacchisi" are based on the experiences of King Vikramaditya or Ujjayini in a subconscious state of dreams.

The Western Approach to dreams: In the early days of western civilization, people in some countries believed that during the state of sleep the soul traverses in a new world out of the body. So strong was the conviction that waking up someone from sleep was regarded risky because of the apprehension that his soul may not have returned to his body before its scheduled time and so waking him up during the period may cause his untimely death.

The Greek Philosopher Aristotle was of the view that dreams could sometimes prove to be an excellent medium of knowing further and deeper across the unconscious layers of mind.

Explaining the dream process he said that "when the external excitement and the agility of the conscious mind diminishes and the mental power (consciousness) moves introvert, it can bring immense knowledge from the depths of inner self. This is what gets expressed in the serene dreams of steady and peaceful sleep."

Plato's views on dreams were different from those of Aristotle in the sense that though he

gave importance to the possibilities of divine origin of dreams, he also accepted the role of inner instincts and suppressed desires in some dreams. In "The Republic" Plato writes" "Apparently moral and modest gentlemen may also possess hidden instincts of immorality and wild tendencies, which might be expressed in the state of sleep." This view of plato was highlighted and emphasised by the noted western psychologist Sigmund Freud 2300 years later.

During the early stage of modern scientific development and the industrial revolution, the ancient philosophy of life and the science of spirituality were hidden in the smog of misconceptions and deformed notions of religious practices in the aftermath of the medieval era. The early enthusiasm of scientific achievements in this materialistic and perceptible world of nature, coupled with the ignorance, superstitions and unscientific interpretations in the domain of consciousness, had led to the virtual disbelief in the existence of the soul. However, the trend of scientific thinking changed towards early 20th century with the rising need of experimenting with the subtler and subtler particles of matter, deciphering the structure and function of the human brain and unfolding the human mind.

Sigmund Freud is regarded as the first among the western psychologist who studied the effect of bodily, mental and emotional conditions on dreams. After extensive analysis of authentic information of nearly 3000 dreams, Freud explained the psychological implications of these dreams in his book 'Theory of Dreams'. He concluded that the suppressed emotions, unfulfilled (sexual) desires, and aspirations in personal and professional life, etc., trigger reactions in the conscious and unconscious domains of mind, which are expressed and artificially materialise in the imaginary world of dreams.

Freiud's view held sway for a considerable period. His hypothesis was first criticised and proved to be incomplete by the eminent thinker and psychologist Carl Gustav Jung. In his notable work "Memories, Dreams and Reflections", Jung expounded his principle of Universal Pattern of Collective Consciousness', and said that although the aspirations, emotions and the AIFAS Research Journal of Astrology l Oct-Dec. 2007

38

Untitled-64

a

38

4/19/2011, 4:51 AM

fopkj xks"Bh Review

a reactions to ups and downs of daily life bear substantial impact on dreams, the latter could not be confined to such reflections alone. He defined dreams as "expressions of the 'communications' of the individual consciousness with one or more of the infinite impulses of the cosmic consciousness. In his view, deciphering of dreams may give us some, though indirect, idea of linkage of the individual consciousness with the omnipresent para consciousness. Jung thus affirmed the possibility and reality of premonition and extrasensory experiences through dreams.

One of the objections to Freud's Theory of Dreams was that it could not explain the dreams seen by blind men. Freud himself across with dreams that were inexplicable by his Theory. In his latter book " Interpretation of Dreams" Freud accepted that dreams may sometimes reflect something beyond the reach of the aspirations and imaginations of 'physical' mind.

Modern psychologists initially analysed dreams in terms of mental and bodily conditions. For instance, thirst during sleep might be expressed as a dream associated with river or water spring.

If one felt suffocation in dream or felt as though someone is holding his throat tight and putting pressure on his chest, then the dreamer is quite likely to suffer from cough or some lung related disorder. A possible disorder of digestive system or the intestines might be indicated by the dream of rotten or uncooked food stuff in dreams.

The research at mac Fee dream Research Institute, USA, on correlating people's mode of living, eating habits, psychological make up, character and purity of thoughts with specific kinds of dream, has concluded that the dreams of the people who are used to oily, spicy and non-vegetarian food and intoxicating substances like liquor, wine, etc, are usually dull and hazy, and often comprise of some dreadful experience.

Those who followed austere mode of living and whose minds were relatively free from negative instincts of hatred, anger, jealousy, sensual passions, etc., were, on the contrary, found to enjoy good sleep and had meaningful dreams.

The statistical analysis of dream reports of 30,000 persons belonging to different age group and socioeconomic background from Mexico, Australia and Nigeria by Dr. Kelvin Hall, a reputed psychologist and dream science expert of

U.S.A., has shown that the artificial life-styles and passions of negative tendencies, on an average, account for 2 out of 3 dreams as horrifying or obscene. Those having instability of mind or stress of ambition, often see 7 to 8 vague dreams per night during their disturbed sleep. His survey further showed that saintly people, on an average, experience one dream in rather peaceful sleep and their dreams are usually clear, long and meaningful. The dreams of spiritually elevated people are soothing and premonitive.

The dream research conducted by the psychologists and physiologists of the West in 20th century has affirmed the hypothesis of the vital role of the unconscious mind and its hidden connection with one's inner self. However, this revelation constitutes only a small fraction of the immense knowledge already deciphered by the Indian Rishis and Yogis of yore and incorporated in the Hindu Shastras.

The best way to benefit from the dreams is to purify our mind by inculcating piety in thought and action. Pure and saintly minds are more likely to be charged by the spiritual force of the soul. When such a mind gets linked with soul even for a little time, our dreams at that moment would reflect the glimpses of our divine origin.

Implication of Various Dreams The implications of some commonly seen dreams compiled from different sources are as follows: Favourable Dreams Dream seen Benefic result Clear Sky Increase in fame Mango tree Birth of child Dishonour Freedom from worries Own Death Increase of longevity Flourishing crop Gain of wealth See dead body Freedom from illness Construction of Gain, prosperity building Elephant, cow, Gain, prosperity peacock, camel Climb up Prosperity Cemetery Increase in honour Black snake State honour River Ganges Happy events Fort Promotion Ride a horse Promotion

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

39

39

4/19/2011, 4:51 AM

Review Lizard Run out of fear Palanquin Stars Sword God/Goddess Making bed Wealth/jewels Dust rising Out lemon Court Eat sweets Green forest Fail in examination Receive letter Flying flag Plate full of eatables Copper coin Talk with doctor/Vaidya Cook food Turn rosary (mala jap) Go on straight road See open door To fly crow away Finding a pomegranate White clouds Thick dark clouds Watching a mirror

Sudden gain Relief from problems Fulfilment of desire Fulfilment of desire Victory over enemies Happy event symbol of gain/better health Happiness from children Go on trip Relief from borrow/illness.

Victory in case Increase in honour Happiness Success Happy news Victory Happiness Gain of wealth Relief from illness Happy news Good luck Success Success in new enterprise Relief from on going problem substantial gain Chance of promotion Successful meeting with boss Progress in love affair

Dreams with malefic implications Dream seen Malefic result See fire illness connected with bile Lift fire Problems Own marriage Trouble Coming of guest Sudden problem See darkness Unhappiness Storm Problem in voyage Owl Illness or sorrow Self hung Dishonour upside down Cut off head worry/problem Bitten by dog Fear from enemy Fall from horse Problem/loss Theif Lose of wealth Pickpocket Lose of wealth See a broom Lose Seeing a pig Monetary loss

Seeing a cage Suffering Pulling a wire/ Sign of tension rope Desert Adversity See a falling star An ill omen Self drowning Ann ill omen Fall of wall lose of wealth See tap worry See oneself nakadFace difficulties Fall from height Lose See a gun Problem See cat Fight with others Giving speech Altercation Throw letter An ill omen See a crow An ill omen See door locked Stopping of project Plate without food An ill omen Walk on rough roadProblem Seeing a buffalo Risking a trouble Seeing a hefty ox Loss in agriculture Seeing untidy half possibility of monetary loss Seeing a land slide Outbreak of epidemic Laughing Worries in future Eating watermelon Symbol of sorrow Wearing over Quarrel with partner tight shoes Falling sick Distress/pain Seeing the dance of an old and black lady, or a naked fakir dancing and looking at oneself, or a person with black clothes and holding an iron rod in hand, is indicative of death.

Fructification of dream result The night consists of four prahars (3 hr. duration each). A dream seen in the first prahar does not produce any result. That seen in second prahar fructifies in 8 months time. A dream seen in the third prahar fructifies in three months time. A dream seen in fourth prahar gives result in a month's time. A dream seen a little before Sun rise fructifies within 10-15 days, if the person does not go to sleep again. The result of benefic dreams gets reduced by telling it to others.

Palliative measures According to Shastras if a person sees a bad dream and goes to sleep again, then its result does not fructify. To ward off the effect of very malefic dream, the person should worship Pipal tree, recite Mahamrityunjaya Mantra, Shri Vishnu Sahastranam Stotra, Gajendra Stotra or Durga Saptasati, followed by havan, feeding of brahman and giving dan according to one's resources. q AIFAS Research Journal of Astrology l Oct-Dec. 2007

40

Untitled-64

a

40

4/19/2011, 4:51 AM

fopkj xks"Bh Review

a

Introduction to Medical Astrology Dr. Sanjeev Kukkal

M

edical Astrology is the branch of Astrology dealing exclusively with Medicines and Diseases. The most important and challenging thing in Medical Astrology is to diagnose and predict disease from the natal chart. And next most difficult thing is to treat the disease using the principles of Medical Astrology. In Medical Astrology, specific planets and specific zodiac signs represents specific organs, organ system and physiological and biochemical processes.

When these are disturbed because of their positions in the natal chart, disease arises.

A horoscope is the systemic presentation of planetary positions and other heavenly bodies at the time and place, when and where a person is born. The energy current from various heavenly bodies ?? affect our biosynthesis and development, along with the genetic & atmosphere factors. The kind of energy currents we get, both in quantity and quality, from heavenly bodies, determine our composition and hence our weak points and hence, the kind of disease, we are prone to acquire.

Medical Astrology is based on principle of “we shall reap as we have sown” and “we suffer from ourselves”. We suffer our own Karmas. It is supposed that our soul is a form of energy and though bodies are born and die, but soul remains in continuation. We are souls and not bodies.

As we change clothes in our day-to-day practice, similarly, soul changes bodies. The Karmas one has done either in present or past life, affects the individuals existence in present and future.

Therefore, the main remedial act advised in Medical Astrology is also Karma, rather that alone Pujas or Prayers.

Various Uses Of Medical Astrology 1. Diagnosing the undiagnosed diseases.

2. Helping in the management of incurable

disease.

3. Helping in the management of elective surgeries.

4. Helping to plan medical management of various diseases.

5. Making use of conventional therapies with alternative therapies and traditional Vedic astrological remedies for treatment purposes.

6. Make one to understand and know his/her physical and psychological weak points. It also gives one the knowledge of remedial actions for your specific problems.

7. Helping to know that can be the manipulation of Medical Astrology to make life better.

But to be strict at this place is to inform that Medical Astrology demands a great union of knowledge of anatomy, physiology, biochemistry, pathology, medical sciences, pure astrology and alternative system of healing including herbs.

This process of gaining knowledge takes years together. Patience is required in practicing Medical Astrology. With this detailed syllabus, the Medical Astrology is in the stage of infancy because the basic principle of Astrology is yet to be worked upon. Though most of the astrologers are satisfactorily able to convince their clients, but when it comes to research and defining rules in Medical Astrology there is inadequacy in many things.

For studying Medical Astrology one has to versed with human anatomy and systems of bodyRespiratory system, Integumentary system, Muscular system, Nervous system, Endocrinal system, Excretory system, Reproductive system, Circulatory system, Skeletal system and Digestive system.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

41

41

4/19/2011, 4:51 AM

Review After having basic knowledge of human body one has to gain knowledge of pathologies in human body- Respiratory system disease, Integumentary system diseases, Muscular system diseases, Nervous system diseases, Psychological system diseases and psychiatric disorders, Endocrinal system diseases, Excretory system diseases, Male reproductive system diseases, Female reproductive system diseases, Obstetrics, Heart diseases, Circulatory system diseases, Lymphatic system disease, Skeletal system diseases, Digestive system diseases, Nutritional deficiency diseases, Injuries and Accidents, Congenital disorders and inherited disorders, Eye diseases, ENT diseases and Miscellaneous diseases.

Planets are related to specific diseases also – Sun signifies bile, high fever, sun stroke, epilepsy, heart diseases, eye diseases, stomach problems, skin diseases, danger from enemies, wood, fire, weapon and poison, danger from thieves and animals and danger from snakes and the God Yama i.e. death. The sun (when malefic) invariably produces mental incompetence through the instrumentality of the servants of the king, of Gods and of Brahmins – in aggravation of such ailments as an aching head, ragging fever, wasting, consumption and dysentery.

Moon signifies sleeplessness, laziness, phlegmatic character, dysentery, typhoid fever, danger from animals, loss of appetite, indigestion, jaundice, blood infection, mental strain and fear from snakes. The Moon (when malefic) causes troubles by means of diseases generally brought on by venereal indulgence, such as, pallor, catarrh, jaundice and inflammation of the nose, and also with the aid of numerous female goblins and demonesses.

Mars signifies excessive thirst, irritation due to fever, fear or danger from fire or poison, leprosy, eye troubles, appendicitis, epilepsy, itching, quarrel with brothers and enemies, diseases in the upper portion of the body and hallucination of evil spirits. Mars (when malefic) quickly causes fear by a swelling of the scrotum, phlegm, weapons, fire, knotty tumors, boils and such diseases as are born of indulgence; and also through the instrumentality of Siva’s heroic hosts and the terrific form of that deity.

Mercury signifies mental depression, difficulty in speech, eye troubles, throat troubles, nose ailments, fever, ill effects of food poisoning, skin diseases, jaundice and fear from fire. Mercury (when malefic) works much misery by producing wind imperceptivity in the regions of the privities and the stomach, by bringing on leprosy, indigestion colic, diarrhoea and other diseases; and also through the instrumentality of spirits, the devoted servants of Vishnu of whom the leader is called Budha.

Jupiter signifies appendicitis, infection of intestine, fainting, ear problems, distress due curse of Brahmin, mental strain due to hoarded wealth, oppression. Jupiter (when malefic) causes sorrow die to the evil effects of maledictions uttered by preceptors, Gods, parents and such other venerable people and Brahmins, as well as the disease of the spleen.

Venus signifies anemia, eye trouble, urinary infection, diabetes, diseases of the regenerative organs, laziness, impotency, weakness, fear from witches and ghosts. Venus produces peril through such causes as drink and diabetes arising from the diseases of the beloved women associated with a result induced by addiction to females endeared by excessive gallantry.

Saturn signifies diseases caused by wind and phlegm, pain in the legs, tiredness due to hard labor, mental depression and anguish, stomach pain, excessive heat in the body, injury. Saturn occasions distress, by leading to acts which the evils of poverty breed by means of friends and thieves as also by diseases affecting the joints.

Rahu signifies heart diseases, burning, leprosy, aberration of mind, poisoning, pain in the legs and the feet, mental worries to the spouse and progeny, fear from snakes. Rahu causes great fear to men by means of epilepsy, small pox, halter, flies, worms, ghosts, fiends and goblins; also by leading to suicides by hanging, because of diseases resulting in want of appetite and leprosy.

Ketu signifies mental worries due to disputes and stray thoughts. Ketu causes the affliction by the itch, by an outbreak of smallpox, by machinations of enemies, by diseases in general and by the instrumentality of low outcast hordes.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

42

Untitled-64

a

42

4/19/2011, 4:51 AM

fopkj xks"Bh Review

a The Twelve houses and signs indicate the following body parts: Sign

Parts of the Body

Aries

Head

Taurus

Eyes particularly right eye; face and mouth; neck

Gemini

Shoulders and arms and ears, particularly right ear

Cancer

Chest, breast

Leo

Heart, stomach particularly upper abdomen, uterus

Virgo

Intestine, waist, lower abdomen

Libra

Kidney, semen, sexual instict, uterus, vagina, bladder etc.

Scorpio

External genital organs, anus

Sagittarius Thigh Capricorn Knee, Back bone Aquarius

Left ear, legs below knee, calf muscle

Pisces

Feet, left eye.

The planet indicates the following parts of the body: Planets

Parts of the Body

Sun

Heart, bones, stomach, right eye

Moon

Chest, breast, blood, heart

Mars

Head, back, particularly mark on the back.

Mercury

Neck and shoulder, arms

Jupiter

Fats, hips

Venus

Face

Saturn

Legs, feet, thigh

Rahu

Legs below knees, lips

Ketu

Feet

After knowing the basic principles of Medical Astrology, Anatomy and Pathology; then is step to predict diseases astrologically using the rules mentioned. When the astrologer is certain that he has found the disease and the astrological

cause, then it is the time to suggest astrological remedies. Astrological remedies can be in form of – “Color therapy, Vaastu, Kavach, Charities, Mantra therapy, Nutritional therapy and Herbal therapy. For strong and harming planets charity like remedies are advised and for weak and favouring planets gem-stone like remedies are advised.

In horoscope first house indicates the general health and sixth house indicates diseases.

Eleventh house is sixth from sixth therefore diseases can be studied from this house also.

So an analysis of these houses along with those planets which are the chief significators of health like Venus and Sun is mandatory to jump at the right conclusion while talking about native's health.

Examples of gem stone remedies: Asthma - Amber, Cat’s Eye, Malachite, Tiger’s Eye. Blood Pressure (High) - Jade, Sodalite, Chrysoprase, Jadeite.

Impotence - Rhodonite, Sodalite, Carnelian.

Kidneys - Bloodstone, Green Calcite, Jade, Opal.

Menstrual Disorders - Moonstone, Malachite, Coral.

Multiple Sclerosis - Red Jasper, Rock Crystal, Carnelian.

Nervousness - Sapphire, Topaz, Tourmaline, Lapis Lazuli, Turquoise.

Nightmares - Smokey Quartz, Amethyst, Rhodonite chalcedony.

Obesity - Black Onyx, Rock Crystal.

Sinus - Sodalite, Black Onyx, Fluorite, Sulphur.

Though various therapies are directed towards planets, there are many remedies which are disease specific e.g. for eye disease, heart disease, cancer, surgeries, fever etc.

For eye diseases Arsh Aditya Hridaya stotra and Netropnishad stotra, For difficult diseases Maha Mrityunjaya Mantra etc.

Thus, to conclude Medical Astrology is a practice of detailed facts and scientific knowledge which will further be studied in detail in coming chapters. q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

43

43

4/19/2011, 4:51 AM

Review

a

Astrology and Mental Health Pt. Dayananda Shastri, Jhalrapatan

A

s you know astrology regards the moon as the karaka for mind. Moon is the fastest moving planet which is nearest to the earth.

Moon is also responsible for fluctuations in human mood.

disturbances for longer duration. Whereas transit afflictions can relate to shrot-term disturbances.

4. Divisional Chart of Depression : Panchamsa.

First familiarize yourself with the planets, houses and sings which represent anxiety, depression and overall mental health in a natal chart affecting long term and short term mental states exposed by the malefic transit influences over weak natal planets. Long term mental and emotional instability issues are shown by weakness or affliction to significant natal planets, as listed below.

Depression: the fifth house Emotional Peace: The fifth and Moon Mental Peace: The fourth and Moon.

Nervous Control: The sixth and Mercury.

General Karaka (significator) for the fifth: Jupiter General Karaka (significator) for the fourth: Moon and Venus.

By doing the analysis of those areas which represent mental health we can assess the mental health of a native on the basis of the strength or weakness/ affliction of the karaka planets, karaka house or house lord. For a more closer analysis it shall be effective to analyse dasha and transit to pinpoint clearly the long term or short term factors leading to the destabilization of mental health. By determining the activation and timing factors through the transits, main periods, and bhuktis in effect we can forewarn our clients friends and ourselves about the probability of mental instability. By studying the Pranchamas (D-V), we can further assess planetary strengths and weaknesses. .

Significators of Psychiatric Problems : 1. Planets: Significator of the mind is the Moon.

Mercury rules nerves and communication intellectual abilities.

2. Houses: The fourth and the fifth.

3. Signs: Cancer and Leo. Afflictions to the karaka planets, houses, and signs can cause the psychiatric difficulties and emotional

Points to remember: Mercury, ruling the analytical abilities, when badly placed or under the severe affliction of the most malefic planet causes anxiety leading to depression, nervous breakdown, hypertension, and insomnia. Happiness, health and general disposition are ruled by the first house.

The third house and Mercury rule mental growth, the third house and Mars rule initiatives, the fourth house rules the power of basic comprehension, and the fifth house rules intelligence, emotional peace of mind, and depression. Severe natal weakness and/or affliction of the planets connected with the third, fourth and the fifth houses, along with both the Moon and Mercury can result in severe mental handicaps, such as mental retardation specially if 1st house and Jupiter are also weak.

The overall natal weakness and/or affliction of the planets connected with the third, the fourth, and the fifth houses, including the Moon and Mercury, may result in mental deficiencies for the native, inabilities to cope with the stress brings anxiety and depression, to full blown AIFAS Research Journal of Astrology l Oct-Dec. 2007

44

Untitled-64

Emotional Health :

44

4/19/2011, 4:51 AM

fopkj xks"Bh Review

a manic episodes, depending upon the severity of affliction Sixth house and Mercury rule nervous control.

For divisional Analysis we study : 1. The strength of the lord of the ascendant.

2. The Moon and its sensitive degree.

3. The significator, (Jupiter in D-5 i.e.

Panchmansa) 4. And the lord(s) of the particular significant/ relevant houses in the rashi chart.

Note: Diagnosing states of Mental Health can be a lengthy process for professionals in the medical field, such as Psychiatrists and Psychologists.

All aspects of the behaviour criteria, background,.and motivational aspects of the patient must be thoroughly evaluated for appropriate medical diagnosis. Often the psychiatric medical diagnosis is followed by lengthy and diversified experimentation in medication for relief with an effort of minimising side effects. Often these prescriptions are met with unsuccessful result when it comes to finding the magic pill for behaviour modification or relief, because mental and emotional states of mind are based on so many internal and external personal experiences, many of which remain a mystery to all but the patient.

Astrologer encounters similar experiences and investigation in their search. Every individual's horoscope is a woven pattern of unique energy at play, and this energy must be thoroughly synthesized and integrated before a conclusion can be drawn, especially with respect to something as delicate as states of mental health. The prescriptions we recommend are remedial measures like propitiation of the malefics. These remedial measures often become the saving grace for clients experiencing depression anxiety and mood disorders.

Remedies : -If weak/afflicted moon is causing disease it should be strengthened by1. Mantrajapa & puja for moon.

2.. Should wear white clothes.

3. Should seek mother's blessings every morning by touching her feet.

(Charansparsh) 4. Donate white items on Monday to a young Brahmin lady. (White sweet dishes, rice, silver, milk, curd, white clothes white sandal, white flowers etc.)

5. Should wear good quality pearl in silver on the little finger of the right hand.

Mental problems also get cured easily by reciting Gayatri mantra and by worshipping lord Shiva.q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

45

45

4/19/2011, 4:51 AM

Vastu

a

Vastu Tips Pt. Gopal Sharma

T

here are limited options available to city dwellers; and even a planned construction of a house or a work place is not perfect because of the levels in and around the plot, shape of the plot, number of roads and direction of the roads adjoining the plot, other surroundings as also the strict.

Yet it is true that immense benefits can accrue, provided the Vaastu guidelines are followed.

It is advisable to consult an enlightened Pyra Vaastu and Feng-Shui practitioner, but some useful tips and practical illustration of principles of Vaastu/Feng Shui are given here, to add to your Health, Wealth and Happiness.

• First impressions are extremely important in Vaastu/ Feng-Shui. It is important that what you first see is beautiful & enlightening, such as a painting, fountain or something visually elevating.

When you first walk into your residence, your first experience will be one of the strongest filters that your subconscious mind will receive. This first impression can affect the over all feeling and indicate the energy level of any space. Make that first eye contact a powerful & beautiful impression for yourself.

• In your office, you should always sit with a solid wall behind your back and as far from the gate as possible to have support from boss, colleagues & friends.

Having a gate, window or glass behind the seat of a person can lead to treachery against him. In such a situation, one should put up a picture of high mountains without water in the south-west of the room for strength & stability.

• Blocking of the North-East (Ishan) portion of the house/industry restricts the inflow of the blessings of God. It leads to tension, quarrel and insufficient growth of the inhabitants; especially children of the owner.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

46

Untitled-64

• There should not be three or more doorways in a straight line. Having improper position of the entrance/ obstruction in front of the gate can reduce the prosperity to a great extent.

• Have the name & number plate of your house on main entrance to enable the opportunities to trace you easily. Like most parts of Gujrat, Maharashtra & Andhra Pradesh, it is a good idea to give a NAME to the residential / commercial buildings also.

• Do not complain all the time as this will create sha chi (Negative Energy). Always remember that millions of people cannot even dream the facilities and comforts that you have easily got in life.

• For better harmony & ever lasting personal relationship always prefer a double bed with single mattress; since the normally used double mattresses creates a symbolic separation that could become real.

• Never sit with your back facing main door. This can cause back-biting, deceit, betrayal in life.

Unwanted guest may be given such seat.

• Never keep un-repaired device like watch, television, radio, telephone, mixer, spoiled ball pens, cassettes etc. in the house. This will create negative energy resulting into stagnancy and disharmony in the house.

• Check the doorbell sound of your house. If it sounds irritating, family members will be short tempered. If it sounds dull, energy level of the house will be low. Hence, the door bell sound should be soft and pleasing.

• Want to remain healthy? Remove medicine from kitchen & shift to living room or in the Puja room.

• Check if any marble or tile is broken in your

46

4/19/2011, 4:51 AM

fopkj xks"Bh Vastu

a house or office. This could result into broken relationship with family member or partner or customers. Either put carpet to cover the broken marble/tiles or preferably replace it.

• Are you looking for a potential client? Place your address book or planner on North West corner of the desk. Installing 6 rod yellow or golden metallic wind-chime in North-West area of the house or workplace can also help in bringing desired number of overseas clients/ opportunities for import-export.

• Underground water body or source should be in the north, east or north-east of the plot. Having an underground water body in the south-east/ south position of the house can cause damage to the male child/wife of the owner. Besides huge financial losses, an underground water tank in south-west can prove fatal to the head of the family or owner of the industry.

• Want to improve the study of your children?

Put Crystal on North East corner of the study table for excellent study of your children. You can also keep education tower on his/her table for concentration in studies. Installing a 5 rod wooden wind-chime in the eastern zone is also very helpful.

• Do you want to retain the money in the house?

Put a 3 leg frog facing its back to the main door for better saving.

• Looking for better foreign contacts? Put Globe on North West corner to get better overseas opportunities and rotate it at least three times in a day in clockwise direction.

• Want to improve marriage prospects? Keep Rose Quartz precious stone along with a pair of Mandarian ducks in South West of your bedroom to enhance marriage prospects.

Keeping a picture of any flower, double happiness symbols and a picture /idols of Lord Krishana & Radhaji also helps in getting a suitable life partner.

• Is your wife facing, pain in leg and backache?

This can be due to her back facing the entrance gate of the kitchen. Install a convex mirror in front of her so that she can see what is going on in her backside through the mirror.

Having water & fire in one Line or opposite to one another, adds to difference of opinion amongst the family members.

Rearranging the gadgets or putting a minimum 2’ high

partition of any material between fire/water will be very helpful. Facing east or west with the cooking is a must.

Looking towards south while cooking causes pain in the shoulders or even cervical pain, while North/North-East facing cooking adds to expenditure manifold, besides disharmony in the family.

• Want to improve the Sales? Stick three Chinese coins tied with red ribbon on sales file or invoice book or order book.

• Is there any tree facing your main door or window? This could result into poor health of family members. Place convex mirror, pakua and/ or pyramids on the outer wall facing that tree.

• Ensuring that water and fire are in the prescribed zones and are not in one line is an important tip for mental & physical health of the members in the house.

• Having a toilet/fire place in north-east corner of the house or industry can ruin it financially besides mental tension & quarrel amongst people. Using Pre-Energized Pyramids, sea salt, Green creepers, blue bulb and yellow towels can largely help in minimizing ill-effects.

• Since the health of your home relates directly to you and your health, you should keep your home in the best possible condition. Keep your mirrors clean, dust and dirt reduces the effectiveness of mirrors. Try to keep the paint work fresh, repair any leaking taps, and replace any blown bulbs as quickly as possible. Keep your windows clean and replace any cracked or broken glass.

• Water, particularly moving water, attracts positive energy and money. Consider placing a small ornamental fountain or aquarium in your Wealth location (North direction) for wonderful results.

Contrary to normal belief, N, E & NE are not beneficial to all. There are four favourable and four unfavourable directions for each one of us.

Depending upon the astroparticulars each one of us can know his/her auspicious/inauspicious direction for sitting/sleeping and achieve the desired results. q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

47

47

4/19/2011, 4:51 AM

Vastu

a

The Fortune of Your Personal Door Ach. Vinay Singal, New Delhi

T

he door is important because it reveals something about the conditions you experience while living in your home. If you wish to find out what your door presages, you need only to combine your birth star with the compass direction of your door. Remember, the compass direction is the direction you face when you stand in the doorway with your back to the inside of your home, facing out.

under 5 Star should use 2 Star, females born under 5 Star should use 8 Star. For example, a male born under 5 Star whose door faces south should read paragraph 34, a female born under 5 Star whose door looks south should read paragraph 39.

Use the table of door and birth star combinations below and find your fortune as indicated by the number where the horizontal Door column and the vertical Star column meet. For example, if your door looks to the east, and your birth star number is 6, you would read paragraph 21 in the fortunes that follow.

For example :- birth star of gents born on 05.06.1940 will be 11-(1+9+4+0)=11-5=6 whereas birthstar of ladies born on this date will be 4+5=9.

To find your birth star gents should subtract the sum of their birth year from 11 and ladies should add 4 in this sum.

FORTUNES OF YOUR PERSONAL DOOR 1. IMAGE: Walking at the edge of an icy precipice at midnight without a light.

Although the prognostications are not engraved in stone, they do have relevant meanings.

Read them only in their most positive and constructive sense. If you are cautioned or warned of difficulty for example, remember that you are always given the opportunity to find ways of overcoming possible hardship. And remember what Confucious said “The way out is through the door. Strange how so few people use this method.�

You will be confronted by all that you fear. Be on guard against serious entanglements, which will surely lead to emotional upset and loss of money. Confusion can occur and cloud your mind. Heedlessness to good counsel will needlessly expose you to danger. Take care and avoid bad moves. Develop vigilance. Wait until the dawn, wait until you clearly see the way.

Then act. By following your desire you will develop wisdom. If you are a writer, you will be fortunate here.

You will notice that in this system 5 Star is not listed among the stars in the table. Males born

DOOR AND BIRTH STAR COMBINATIONS Birth Stars: Door Faces:

North Northeast East Southeast South Southwest West Northwest

2 2 10 18 26 34 42 50 58

3 3 11 19 27 35 43 51 59

4 4 12 20 28 36 44 52 60

6 5 13 21 29 37 45 53 61

7 6 14 22 30 38 46 54 62

8 7 15 23 31 39 47 55 63

9 8 16 24 32 40 48 56 64

AIFAS Research Journal of Astrology l Oct-Dec. 2007

48

Untitled-64

1 1 9 17 25 33 41 49 57

48

4/19/2011, 4:51 AM

fopkj xks"Bh Vastu

a 2. IMAGE: an incongruous gathering of people where conflicts arise.

of a towering rocky mountain into a rich green forest.

Interference hinders progress. Scheming and quarreling lead to separations and losses.

Issues about giving and receiving emotional and material support need to be sorted out. Remain true to your highest ideals. Be on guard against trickery. New ventures will run into complications. If you are circumspect avoid confiding in the wrong people, you will become successful. Be aware of what you want and what you are attracting.

Difficulties eventually give way to good fortune.

There is much hope for you here. Be patient. If you hold out against untoward circumstances, you will come to enjoy great and lasting prosperity. Seek out ways to bring the diverging elements in your life into harmony. If you let others help you, your aims for prosperity and success will be realized.

3. IMAGE: a remote cabin in the woods.

If you experience difficulties and setbacks, be patient, favorable changes will come about in due time. Your home favors leisure more than professional ambition. Financial prospects may not be the best, but you will have what you need to make ends meet. Be on guard against envy.

Gossip will lead to trouble and disrepute.

Contentment is your greatest wealth.

4. IMAGE: a traveler retreating from a hazardous pass in the mountains.

You are blessed with divine protection. If you cultivate a humanitarian attitude and are willing to be of service to others, you will enjoy unobstructed growth, prosperity, and a good reputation. If, on the other hand, you are selfishly ambitious, you will come to a dangerous impasse. If you are running into more and more complications in your life, retreat and examine your motives.

5. IMAGE: water being poured from a golden vessel.

Good fortune will flow to you as if from heaven.

Success will come no matter what you do. It will be especially auspicious if you provide a needed service. You will benefit by creating opportunities for others. Seek the cooperation of friends.

6. IMAGE: a fresh stream of water flowing down from a lake into a valley.

Your fortunes will flourish. It is wise to follow your desires conservatively. Be careful when making changes. It will be to your advantage to define and maintain your boundaries. Don’t bite off more than you can chew.

7. IMAGE: a waterfall cascading from the face

8. IMAGE: a field, rich with corn, under the afternoon sun.

Timely efforts bring rich rewards. Early stages of new ventures will be difficult, but after the midpoint, fortunes will flourish. Proceed calmly and carefully. Rely on experts for help and advice. You will overcome the challenges you face by focused attention and hard work. When your efforts are at maximum intensity, you will break through and your creative ideas will bear fruit. Great happiness will come to you and those you love.

9. IMAGE: a spring concealed in a mountain.

A lonely place. If you are peaceful and content with simplicity and quietly develop your talents, your life will come to flourish. Be adaptable and patient. Obstinacy and impatience will only lead to failure. Your creative ideas and efforts will bear rich fruit in time. The goodness of your intentions will insure lasting success.

10. IMAGE: Inherited wealth.

Good fortune and abundance will come to you if you cultivate a cooperative attitude. Be mindful of the relatedness of all life. The spirit of ancestors comes through to you very strongly here. They offer you the blessings of long life, prosperity, and many descendants.

11. IMAGE: a field lying fallow.

You will experience difficult beginnings. Forcing your way will only lead to misfortune. If you call up your best powers of insight, however, you will find what you need to succeed. Don’t overlook the possibility that the difficulties you experience are actually caused by the way you view the world. If you discover your hidden talents and untapped resources, good fortune will follow. With the help of good people, you will become prosperous and even famous, and in the long run you will be able to share your

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

49

49

4/19/2011, 4:51 AM

Vastu good fortune with many others.

12. IMAGE: a wanderer lost in steep mountains and dense fog.

If, in the face of difficulties, you give in to desperate struggling, you will only get lost. Rash actions will be the cause of much regret. Be aware of your mistakes and avoid becoming intolerant. Be courageous and let go off harmful thoughts. You will attract powerful friends and powerful enemies. Good fortune will be attained if you cultivate the patience to wait out difficult periods and if you are very discriminating and conscientious in your actions.

13. IMAGE: suspended animation.

If you fall into the aimlessness this place suggests, there will be little or no progress in your career and your relationships will tend to stagnate. If on the other hand, you want to make progress, you will have to overcome inertia.

Concentrate and persevere at your work. As activities increase, so will your responsibilities.

Luck comes with discipline.

14. IMAGE: a mirror-like pond in wooded mountains.

Cultivate balanced social relations and an easy manner and you will receive the help you need to become prosperous. Business and artistic activities will succeed if you enter them in partnership. If you are alone, you will find a companion. Marriage is favored. If, on the other hand, you decided to go it alone, your friendships will tend to come undone, progress will be slow, and money will be scarce. In the end, however, your fortunes will take a turn for the better.

15. IMAGE: a gold mine in a mountain.

Being tranquil, like the mountain, you will be able to attain wealth, health, and happiness.

Tranquility is the result of exercising inner stillness. Staying calm and centered, skillfully handling all that comes to you, will insure steady growth and progress. Like the earth that produces gold, your strong and constant efforts will result in lasting abundance for you and your loved ones.

16. IMAGE: the descending order of the generations- the grandmother, the mother and the daughter, the grandfather, the father and the son.

Step by step you will attain all of your objectives.

Be at peace with your lot. Cultivate your talents land do whatever needs to be done. Live simply and avoid being ostentatious, you will rise surely and steadily. You will become prosperous, life will go more and more smoothly, and all that you truly desire will be realized.

17. IMAGE: a sparkling river flowing in a luxuriant wood.

Great good fortune and happiness await you in this place. If you are looking for a mate, you will be very lucky. If you are contemplating marriage; the outlook is excellent. If you follow the golden rule, you will come to occupy a central place and be an inspiration to others.

Your creative efforts will meet with success and money will flow to you. The more selfless you become, the happier you will be.

18. IMAGE: the woods blossoming in the springtime.

You will enjoy abundant growth and prosperity if you rely more on the help of those in higher positions than on your own efforts. Be careful not to boast, however, it betrays weakness and causes you trouble. Good fortune will come through new or renewed ventures and through ventures that start out small but have the potential of becoming large. You may receive a windfall.

19. IMAGE: thunder and wind.

Everything will flourish. Help will come to you from those in high places and from unexpected sources. Be clear about your goals and wait for the right time to act. Whatever you truly want, you will attain. Prosperity, good health, and happiness will be yours. By all means strive for improvements in life, but don’t force it. Be on guard against trouble that comes up suddenly. If it does, stay calm and detached, it will pass.

20. IMAGE: a sunset in the late autumn.

Strive to bring long-range plans and projects to completion. Put your roots down and grow.

The grass is not greener on the other side. If you are doubtful and inconsistent, you will risk financial misfortune and marital troubles. If you persevere in bringing things to their natural fulfillment, you will enjoy great good fortune. If you hope to marry, the outlook is highly favorable.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

50

Untitled-64

a

50

4/19/2011, 4:51 AM

fopkj xks"Bh Vastu

a Be willing, however to make necessary sacrifices.

21. IMAGE: a falling star.

In times of trouble, don’t overuse power. Be on guard against unforeseen dangers. Don’t take anything at face value. Appearances may be deceiving. Working out plans and making decisions under such elusive conditions spells trouble. Why shoot at a target that simply isn’t there? Better wait and cultivate your powers of observation. Everything changes. If you are patient, you will eventually be able to make unobstructed progress and attain your goals.

22. IMAGE: wood being chopped and thrown into a fire.

First you will experience difficulties, but then success will come. In difficult times, ambitious plans will be impossible to achieve and you may suffer discredit. You may experience difficulties in marriage as well. Be on guard against infidelity in love. Avoid mistrust and restlessness. You will get nowhere using the wrong methods. Wait for the right moment to take positive action, you will have a breakthrough. Opportunities for prosperity and happiness in love will then abound.

23. IMAGE: a lotus-eater.

How can you expect to live by daydreaming, which brings only mediocre financial prospects? You will be fortunate if you cultivate humility. Be flexible, temperate in judgment, and willing to be of service to others. Useful opportunities will then come to you. If you take advantage of them, you will prosper.

24. IMAGE: a thunderstorm.

Take advantage of expert help. Heedless and aggressive pursuit of your aims may result in collapse. You are in danger of wasting much time, energy, and money. Cultivate self-restraint and powers of discrimination. Be flexible. The cause of your difficulties lies within yourself. By blaming others, you miss the opportunity for positive change. If you get expert help, you will be able to rise to a high place and become prosperous.

25. IMAGE: a ship in danger of running a ground.

Don’t take your luck for granted. Conditions are changeable. It will be to your advantage to be

adaptable. Keep a sharp lookout and be prepared to deal intelligently with obstacles.

Know when to retreat and when to advance.

You will arrive at your destination sooner by making allowances for delay than by forcing your way. If you work for the benefit of others, you will attract good fortune. Play your cards right and you will enjoy increasing prosperity, good health, and a good reputation.

26. IMAGE: a rich green valley.

You will enjoy abundant growth and prosperity if you work hard to attain knowledge. Cultivate loyalty. Good fortune will come to you through new ventures and through ventures that start out small but have the potential to grow large.

To realize your full potential, broaden your outlook, be faithful to your family and community, and promote the universal good.

27. IMAGE: a dragon appearing in a whirlwind.

Everything flourishes. Help will come to you from unusual sources. You may gain through adverse circumstances, especially if you seek out opportunities to serve others. Whatever you truly want, you will attain. Be energetic and keep high ideals. You will advance to a high position, become prosperous, and enjoy good health and love. Be on guard against insincerity, however, for it will bring misfortune.

28. IMAGE: the wind rustling through the trees.

It is unwise to be distrustful. Avoid becoming suspicious and meddlesome. Your affairs will flourish if you guard against tendencies to be indecisive and impractical. Help will come to you from people in high places. Protect yourself against useless hardships and concentrate on your personal development. Whatever you truly want, you will be able to attain. Anxious questioning is a waste of time.

29. IMAGE: a bodhisattva, a practitioner of selfless compassion.

Many obstacles will come your way. You will be challenged again and again to search yourself and to tap your deepest resources and latent talents. Don’t give in to tendencies to isolate yourself and become despondent. Follow your intuition. Help comes unexpectedly. Trust your innate sense of right and wrong. You will come to no harm. As you conquer your obstructions, you will become able to be of real help to others.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

51

51

4/19/2011, 4:51 AM

Vastu 30. IMAGE: a castle falling to ruin.

Humility and selfless devotion are auspicious.

If you take responsibility for the trust others place in you, you will advance in life. On the other hand, insincerity and irresponsibility will cause you to undermine your career and personal relationships. Aggressive pursuit of selfish aims in troubled times will only compound trouble.

Cultivate right conduct and honesty. Everything changes in time. If you exercise patience, your fortunes will improve.

31. IMAGE: a mountain covered with trees that are all in flames.

Inconsideration and reckless action lead to rifts.

You will meet with professional opposition as well as troubles at home. Be on guard against tendencies to be indifferent towards loved ones.

Keep faith during trying times and learn from your mistakes. Be vigilant. Timely action will result in good fortune. Take advantage of unexpected opportunities. You may receive help from someone in a high place. The door to whatever path you wish to take will open.

32. IMAGE: a woman tending a fire.

For you, life at home is more pleasant than the ups and downs of life out in the world in pursuit of fame and fortune. Be receptive and attentive.

You will be very fortunate if you enjoy helping others. If you work creatively at home, you will prosper. Home is especially conducive to love, good health, and a happy family life.

33. IMAGE: a pioneer.

Complications rooted in past mistakes may force you to start anew. Don’t overestimate your knowledge and skills. There is much to learn.

Follow the example of others who have more expertise than you, and the way to prosperity, happiness, and good health will open. Be patient when under pressure. Hold to that which nourishes your spirit.

34. IMAGE; the sun setting over a scorched desert.

Venturing forth under adverse conditions will bring you nothing but loss. It is better to wait for conditions to change. Take advantage of periods of waiting by broadening your mental horizons.

Carefully examine the inner causes of your difficulties and guard against blaming others. In

due time you will be able to take creative action.

The way will open and you will prosper.

35. IMAGE: the myriad life forms that are embodied in the earth.

Abundant opportunities for progress and prosperity come to your door. You are blessed by heaven with unobstructed creativity. You have luck and are able to turn negative conditions into positive ones, not only for yourself, but for others as well. Helping others draws down the blessings of heaven. If you follow the golden rule, you will be highly respected.

36. IMAGE: a brilliant star.

What you believe in your heart will come true.

Cultivate positive faith, concentrate your efforts, and you will succeed in realizing every one of your aims. Abundant opportunities lie before you.

Good health, professional success, and a good reputation comes to your door. With patience and intelligent planning you will be able to build a fortune that will provide comfort and security not only to you and your loved ones, but to future generations as well.

37. IMAGE: an initiation ceremony, a transmission of light.

It will be a challenge to be receptive and humble.

If you hold an egoistic attitude and insist upon being the leader, not only will you miss the point but you will be depleted. Be open in order to receive creative inspiration. Let yourself join forces with others. Be cooperative and flexible.

You will be respected for your talents.

38. IMAGE: a recluse.

When roads are closed, it is better to return to old conditions and wait. Be on guard against the lure of unrealistic schemes. Take advantage of periods of inactivity by gaining more knowledge. The greater your knowledge, the greater your chances for ultimate success. You will be helped by your superiors. If you are alone, you will meet someone in whom you will be able to place your trust. Good fortune will come through a companion.

39. IMAGE: a sunset over the mountains.

The past looks better than the future in some important respects. The future seems to have limited prospects. You may be neglecting an AIFAS Research Journal of Astrology l Oct-Dec. 2007

52

Untitled-64

a

52

4/19/2011, 4:51 AM

fopkj xks"Bh Vastu

a important aspect of your life. Cultivate insight and examine your needs. It is useless to dwell on the past and blame others for your troubles.

Observe decorum and generosity of spirit or you will suffer losses. Cultivate seriousness of purpose. You will be successful in occupations that involve research and investigation.

40 IMAGE: water rising the boiling point.

Advance, don’t retreat. Strive to know your true aim and seize your opportunities as they show up. Be on guard against becoming distracted, and don’t be afraid to take corrective measures when necessary. Conditions may change swiftly. You will need to be alert and ready to make quick and expedient decisions. Keep your goal clearly before you and you will have surprising success.

41 IMAGE: a spearhead.

Persevere in going forward. To avoid danger is worse in the long run than exposure. If you lack courage and leadership skills, you will suffer losses. You will be confronted by much uncertainty, doubt, and frustration. If you turn tail and run away, however, you will meet with disaster. You have no choice but to press forward and cultivate new skills as you go along.

Be resolute.

42. IMAGE: a gold mine deep in a valley.

You will be more fortunate by following than leading. Be responsive to others and you will live a full and satisfying life. Stay calm and centered, skillfully manage your affairs, and steady progress and growth is assured. Like the earth that produces gold, your strong and constant efforts will result in lasting abundance for you and those whom you love.

43. IMAGE: a farmer laboring under adverse conditions in springtime.

Do not succumb to doubts or let early failures discourage you. Strive patiently to overcome obstacles. Weakness will be followed by strength. If you are adaptable and hard working, you will attract the help of people in high places.

Creative projects will ultimately bear rich fruit.

44. IMAGE: breaking ground and striking gold.

Hardships are followed by gains. Be adaptable.

Persevere and you will overcome obstacles. If you display courage and positive determination, you will attract the support of superiors and will

eventually attain a high position. You will strike gold through creative activities.

45. IMAGE: a mirror.

To go forward is to go back. If you find conditions in the world unsatisfactory, recognize the deficiency in yourself. Return to the peace and security of your home and cultivate your talents.

If you persevere, you will ultimately become successful. You will receive needed help from friendly people. Creative freelance work is most favorable. Later years will be easy.

46. IMAGE: people playing tug of war.

Creating is confused with destroying. Guard against acting at cross-purposes with yourself.

Don’t waste your time minding other people’s business. Be aware of what you are creating.

If you are discerning, you will discover many interesting opportunities for your own advancement and prosperity, and for creating peaceful conditions at home.

47. IMAGE: blessings coming down from honored ancestors.

You will attract good fortune by adopting a modest attitude. Cultivate friendly relations with neighbors. Be mindful of the relatedness of all life. The spirits of ancestors come through very powerfully for you here. They offer you their blessings of long life, prosperity, and many descendants. Everything points toward success.

48. IMAGE: rearing a child.

You need patience. Success depends on biding your time and acting at the right moment. Be kind to yourself. Rest and cultivate good health.

You will be prosperous and fortunate in your marriage and raising your children.

49. IMAGE: a mirage.

Examine possible discrepancies between what you imagine and what actually exists. Gains may be ephemeral. Be circumspect. What appear to be opportunities may actually lead to reversals. Take advantage of inactive periods by attaining new knowledge. Be very discriminating, persevere in what you know to be right, and you will be successful.

50. IMAGE: a ruby flashing in the sunlight.

Fame comes with successful works. Let your intuition guide your decisions about possible

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

53

53

4/19/2011, 4:51 AM

Vastu courses of action. Specialize in your field of endeavor and prosperity and renown will be yours. Take advantage of the help of juniors or people under you, but show care and consideration for them. Your good fortune will be long-lasting.

51. IMAGE: navigating a ship by the stars.

You will be successful by following your true aim or potential. If you’re not aware of your true course in life, spend time exploring various routes until you discover it. Once found, devote your full attention to its fulfillment. Seeking new knowledge will always be of great benefit to you.

Your success depends on self-cultivation. Know what you need. Be cautious and discriminating.

Don’t waste time with the wrong people.

52. IMAGE: an underground lake What you seek will be out of reach unless obstacles are removed. There will be very few to help you and you will have trouble finding companionship. Your growth will be limited unless you tap your own resources. Seek to discover your inner strengths and talents. Once you achieve self-knowledge, think and act independently, and use your talents for the benefit of others, you will be prosperous, wellknown, and fortunate in love.

53. IMAGE: the chopping down of a forest.

Curbing evil brings rich rewards. The beginning may be lucky, but incompetence and extreme actions will threaten ruin. Follow the middle way.

Strengthen your spirit and sense of purpose, and analyze your situation before deciding on the best course of action. Be careful about whom you employ. Preserve early gains, be moderate, and rely on expert advice.

54. IMAGE: an island in a garden pond.

Worldly pleasures will be yours. What you desire, you will get. Take advantage of your opportunities. You will be helped by someone in a high place as well as by your peers. Your fortunes will flourish. Beware of vanity, however.

55. IMAGE: a mountain lake reflecting the heavens.

Whose ideas are you following? Slavishly following the rules of others is unfortunate. If you cultivate independence, you will attain your creative possibilities are endless. Tireless effort

will bring about great productivity, wealth, good fortune in love, and a healthy and happy family.

56. IMAGE: gold being refined by fire.

Though hardships have to be endured, they are followed by flourishing fortunes. Work hard to clearly define your aims. Develop managerial skills in both professional and personal affairs.

Change brings promotion, resulting in a secure position. Before you set out to reform others, however, work to refine yourself.

57. IMAGE: the sun shining at midnight.

If you are timorous and self-centered, you will be used by others and will have to work hard for small gains. Abandon selfishness and expand your life. You will discover where you are genuinely useful if you cultivate inner light and follow your intuition. Be gentle and promote peace and harmony. Success will come through cooperation. Accept divine guidance.

58. IMAGE: the gulf between heaven and earth.

Do not attempt to achieve something beyond your abilities or qualifications. Work at improving your skills if you don’t want to be held black.

Serious lessons in life may have to be learnt in order to overcome misfortunes. Follow your heart. Once you develop the skills you need and are able to fully release your creative energies, you will become very successful. A great opportunity may come from a lowly source.

59. IMAGE: buried treasure.

What you seek will be out of your reach unless obstacles are removed. Discover your inner strengths and talents or your growth will be limited, you will have trouble finding companionship, and there will be few to help you. Your sincerity will be challenged. Be circumspect to avoid troubles. If you cultivate your inner virtue, do what is just, and are willing to help others, good fortune will follow.

60. IMAGE: a trespasser.

Be careful to keep disintegrative conditions from entering your life. Be on guard against saboteurs and do not entertain relations with destructive people. Be patient in the face of restrictions. You will invite great losses if you violate the boundaries of others. It is better to wait for positive signs. Help will come from high minded persons. You will be fortunate if you bear a child.

AIFAS Research Journal of Astrology l Oct-Dec. 2007

54

Untitled-64

a

54

4/19/2011, 4:51 AM

fopkj xks"Bh Vastu

a 61. IMAGE: a pot of gold.

Your fortunes will flourish. Beware of becoming overly ambitious, however, or you will fall.

Nothing and no one is entirely independent. Be humble and considerate of others and you will avoid pitfalls. Many opportunities for success will come your way. You will be helped by someone in a high place.

62. IMAGE: a cloudless autumn sky.

Patiently bring things through to completion and you will reap a good harvest. Be gentle, relentless striving will meet with misfortune.

Temper your ambition and strive to grow inwardly. Though success is yours, you must be humble. Be vigilant. Wait for the right time to advance.

63. IMAGE: paradise.

You will attain whatever you wish for. The greater

your effort, the greater your gain. Be firm of purpose. Cooperate with those above and below you. Success and prosperity will come to you through creative work, especially, through writing. Spiritual work will progress unobstructedly.

64. IMAGE: a fox.

Be careful that you aren’t secretly on the defensive while seeking to join forces with others.

Mistrusting others will cause them to mistrust you. Your insincerity will alienate others. Seek to balance your heart and mind. Blind passion will result in entanglement and losses. Clarify your aims. Vacillating and worrying accomplish nothing. Stay centered and you will become secure and prosperous.

In this way we can understand that the impact of fengshui varies from person to person residing in the same house. q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

55

55

4/19/2011, 4:51 AM

Vastu

a

Vastu Shastra for Prosperity in Life Dr. S. Raman

T

he entire Vastu is “Ohm”. The Pranava Mantram that controls three worlds by which human beings, animals and plants exist with Water, Fire, Air, Earth and Space. All these are well known except space. There is the outer space and inner space. Both are existing in all things on Earth.

The inner space is Atman existing in you and it vibrates with its own experience. The space is creation of our own birth. This vibration is rhythmatic and can be measured in your heart, pressure pulse etc. The outer space is illustrating and transforms the universe into objects. Oxygen, air and water are its constant vibration.

This vibration is known as Kalam, Time, which means it is accurate in formation. That is the Sun, Moon. This entire vibration of rotation giving time is mathematical measurement and accurately predicted. The absolute time is Kalabrahmam. The living of man is also timed though there is no absolute findings inspite of scientific advancement. Now comes the sound 'Talam'. The sound is also rhythematic just as in music. The waves emit sounds constantly and the wind, rivers etc. without harming Nature normally. The music and dance are rhythematic to Kalam, Nada Brahman and sound.

Lord Nataraja’s Universal dance and his pose itself is rhythemetic and controls the whole space.

The shilpi by the sound created sculptures of Gods with his inner feeling of the vibrating forms and architecturally created the same to mathematical measurement. That is the music tuned into sound of the Chisel and converted into forms. That is the absolute space by manifestation of sound and human energy is converted into material form by the shilpis, which are installed in Temples and worshipped in various forms.

The earlier theory is during the fight of Asuras, Devas, Brahma Iswara, the sweat fell on Earth and this combined sweat in space created so much of energy that the entire Earth would have been crushed. Brahma granted boon to this form and made as form with Eight directions. And those who follow and live can have peace and prosperity. I am now showing the Vastu Purusha Mandala - as earlier said “Ohm” is the energy. .

In China known as Fungstichi they believe that Dragon exists and Air, Fire, Earth, Water, Light is taken in practice. Mirrors, plants, living fishes in water colour etc. is used in abroad besides various itemslike to eradicate negative energy.

Laughing Buddhs, Chime, Horse shoe, flute etc.

The Eight cardinal directions and the effect of the deities as earlier existing. South -Lord Yama South East. Agni South West -Nairritya Demons - asura East-Indran, North-Kuberan, NorthEasun, North West-Vayu, West Varunan. Mayan has divided our entire caste into living directions of people as per their daily work (I am giving my personal interpretations).

South West East North

-

Brahmin Sudra Rulers Businessman

SOUTH South Direction is for Brahmins and Now Brahmin means one who does not own houses nor worries about food and lives only for welfare AIFAS Research Journal of Astrology l Oct-Dec. 2007

56

Untitled-64

In early years Mayan was the Architect Engineer and Shilpi who created the entire Architecture for houses, palaces, towns, etc. It is believed Mayan races are still existing in Mexico and you still see many Architecture buildings are still existing and even the pyramids it is said is creation of Mayan. Mayan is existing in all the Architecture and also gave it in various forms for others to follow. There are many scriptures.

56

4/19/2011, 4:51 AM

fopkj xks"Bh Vastu

a of others and community. (This fits in our Swami’s Madathipathis). In church Father, Jain Munis, Muslim Priests, Buddha Priests and, part time Brahmins who know vedas and who come for rituals. These people have no worry about death and they cannot have sleep as they have to attend to birth and death and hear daily people's problems.

WEST BELONGS TO SUDRAS Sudras does not mean those who are discarded by birth as low caste but taken as workers by Mayan. That is those who receive money for the work. This includes Managing Director, all Government Servants etc. These are the only people who can sleep well as every day they work for the money they are paid for their work.

NORTH North belongs to traders, businessmen who are interested in money. As their relationship is only making money they also cannot sleep as they have to constantly plan and think of Debtors.

EAST East belongs to rulers. We can take President, Prime Minister, Chief Minister, MLA’s, Councillors, King, etc. These people are decision makers and they have all power. They also cannot sleep as they have to attend to people and also constantly think of maintaining their levels.

Our Vedas have said look at Brahmin’s face.

1. Mathru Devo Bhava (Worship Mother/ Father) Pithru Devo Bhavas (Worship Ancestors) 2. Acharya Devo Bhava (Guru Brahma Guru Vishnu) (Worship Acharya) 3. Athithi Devo Bhava (Entertain Guest) 4. Sudro Ajayata (Live with them) I am giving the cardinal effect of the directions and the character of people living in such directions. In East, the sun is moving from East to West.

In practicing meditation and Bhajans in the morning, one gets peace.

EAST The entire ruling effects belong to rulers. The rulers get energy from Sun’s rays and do Puja.

The people having houses in this direction will

be rich, knowledgeable, interested in social work but will have tendency for gambling which can be compensated by their Puja daily in East.

SOUTH EAST Fire, the people living in this direction will be autocratic and will attract all people. As per our Shastra no house should be in this corner as the lady will not stay with them and they may not have issues and nervous problems will be there.

SOUTH This belongs to Lord Yama. This is one of the best as they will maintain good health. They will complete any work they undertake. They will change their policy often and will never submit to others and will have many enemies. They will have no worry about their life.

SOUTH WEST They will be stubborn in their work. They will be able to lead others and work hard. They will not have confidence in themselves.

NORTH WEST Vayu is very powerful and other people will depend on these people. They will love .their ladies. They will have no fear of obstacles. Their married life will be peaceful.

NORTH They will be doing business and would be interested in music, dance and art. Ladies will have control over these people. Their health will not be perfect.

NORTH EAST These people will be God fearing. They will do Puja. They will have fame and will be interested in research. They will get money but will not give it to others. q

For Reliable and Authentic

Gems and Yantras Contact: Future Point Ratna Bhandar

H-1/A, Hauz Khas New Delhi - 110016 Phone: 26569200, 26569200, 26569800, 26569801 E-mail: mail@futurepointindia.com Web: www.futurepointindia.com

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

57

57

4/19/2011, 4:51 AM

a

'kks / k

v"Ve Hkko dk jkt;ksx orZeku le; esa gekjs Hkkjr ds izèkkuea=h ds yXu ls v"Ve Hkko esa panz] 'kqØ o eaxy dk gksuk ;g lwfpr djrk gS fd v"Ve Hkko esa fLFkr xzgksa dk 'kqHk iz/kku ea=h eueksgu flag Qy Hkh feyrk gSA izèkkuea=h cuus ls igys eueksgu flag 'k8 9 7 th fjtoZ cSd a esa xoZuj in 11 10 ij vklhu Fks vkSj mlds jk6 12 ckn ujflag jko th ds A lw-cqeaf=eaMy esa foÙk ea=h cusA 5 1 3 izèkkuea=h cuus ds fy, uoe xq 2 4 dsvkSj n'ke Hkko dk cyoku pa-'kq-eagksuk vko';d gS vkSj os Jh flag dh dqM a yh esa cyoku gSAa ijarq èku LFkku esa 'kfu Lox`gh] v"Ve esa "k"Bs'k 'kqØ] v"Ve esa v"Ves'k panz ,dkn'k Hkko dk Lokeh v"Ve esa vkSj r`rh; Hkko esa iki xzg jkgq ij xq# dh n`f"V bu lkjs xzg ;ksxksa us mUgsa jkgq dh egkn'kk esa Hkkjr dk izèkkuea=h cuk;kA ijarq f=d LFkku esa 'kqØ] panz o eaxy us mUgsa foÙk ea=h ds :i esa vf/kd izflf) fnykbZA blh rjg dqN vkSj cM+s usrkvksa dks Hkh mudh dqM a yh ds v"Ve Hkko ls jkt;ksx feykA HkwriwoZ izèkkuea=h nsoxkSM+k th dk yXus'k panz v"Ve Hkko esa gS vkSj jkgq ds lkFk "k"Bs'k xq# dh n`f"V vkSj f}rh; Hkko esa eaxy] xq# o dsrq v"Ve Hkko dks n`f"V ns jgs gSAa v"Ve Hkko ls jkgq] panz f}rh; Hkko dks ns[k jgs gSaA dukZVd esa eq[;ea=h jgs] foÙk foHkkx ,p- Mh- nsoxksM+k es a jgk vkS j Hkkjr ds ea-xq-dsizèkkuea=h Hkh cusA rkRi;Z 3 2 4 6 5 ;g fd f}rh; vkSj v"Ve lwHkko ;fn cyoku gks rks 1 'kq7 foÙk foHkkx vo'; feyrk A cqgSA nsoxkSM+k th dks 'kqØ 8 dh egkn'kk esa jkgq dh 10 12 varnZ'kk esa izèkkuea=h dk 'k11 9 in feyk tcfd jkgq panez k jk-pads lkFk v"Ve Hkko esa cSBk gSA 'kqØ ,dkn'k Hkko esa vLr gSA izèkkuea=h cuus dk lkSHkkX; blfy, feyk fd uoes'k] n'kes'k xq# ,oa eaxy f}rh; Hkko esa cSBdj v"Ve Hkko dks ns[k jgs gSAa izkÑfrd iki xzg dsrq Hkh èku LFkku esa cSBk gSA blh rjg vkSj Hkh usrkvksa dks v"Ve Hkko ls jkt;ksx feyk gSA Jh iz.ko eq[kthZ ij eaxy dh egkn'kk 24-3-1971 rd vkpk;Z fd'kksj

AIFAS Research Journal of Astrology l Oct-Dec. 2007

58

Untitled-64

izHkkoh jghA og bafnjk xkaèkh th ds eaf=eaMy esa foÙk ea=h jgsA 1971 ls 1989 rd jkgq dh egkn'kk esa ea=h in ij jgsA 1984 esa bafnjk th ds nsgkar iz.ko eq[kthZ ds i'pkr 1989 rd dkaxl sz 5 3 ikVhZ ls ckgj gks x,A fQj 4 6 xq# dh egkn'kk esa 2005 2 ds rd Hkkjr ds eaf=eaMy esa ea7 dbZ foHkkxksa esa jgs& dHkh 1 xq - A x`g ea=h] dHkh j{kk ea=h rks 8 dHkh fons'k ea=h ds :i esAa 10 12 9 blh izdkj v"Ve Hkko ds lw-jk- 11 'k-cq-'kqpa'kfu] 'kqØ o cqèk us mUgsa ea f =ifj"kn es a lQyrk fnykbZA ddZ yXu ds fy, r`rh;s'k ,oa }kn'ks'k cqèk v"Ve Hkko es]a prqFkZ o ,dkn'k ds Lokeh 'kqØ v"Ve Hkko esa vkSj lIres'k] v"Ves'k 'kfu v"Ve Hkko esa gSAa ;s rhuksa xzg vdkjd gksdj v"Ve Hkko ls f}rh; Hkko dks ns[k jgs gSAa blhfy, mUgsa foÙk ea=h ds :i esa izflf) feyhA Jh 'kjn iokj th dh dqaMyh esa NBs vkSj ckjgosa Hkko esa xzg cyoku gSaA NBs vkSj 'kjn iokj ckjgosa Hkkoksa esa fLFkr xzgksa 'kq-eads dks ,d nwljs dh n`f"V dbZ 8 6 ckj tkrd dks mPp in 10 9 lw-cq- 7 jkds lkFk&lkFk èkjk'kk;h Hkh 11 djrh gSA fQj Hkh og A 5 vyx&vyx foHkkxksa esa ea=h jgs ysfdu izèkkuea=h 2 4 12 curs&curs jg x,A og 1 3 dbZ ckj vius izkra egkjk"Vª pa-xq-dsds eq[;ea=h cusA dsanz esa dbZ ckj ea=h jgs vkSj vkt Hkh gSaA bl rjg Li"V gS fd NBs] vkBosa o ckjgosa Hkko ls Hkh jkt;ksx feyrk gSA LoxhZ; eksjkjth nslkbZ igys egkjk"Vª ds eq[;ea=h jgsA fQj dsna z ljdkj esa usg: th ds tekus ls bafnjk th ds eaf=eaMy rd Hkkjr ds foÙk ea=h jgs Lo- eksjkjth nslkbZ vkS j va r r% Hkkjr ds xq2 izèkkuea=h cusA mudh dqMa yh 3 4 5 ds v"Ve Hkko esa "k"Bs'k eaxy] 1 yXus'k cqèk vkSj }kn'k ds pa-ds6 Lokeh 'kqØ èku LFkku ,oa A 12 c`gLifr dks ns[k jgs gSAa èku 7 11 dkjd c`gLifr us mPp jkf'k 9 lw -jk'kesa oØh gksdj uhp Qy 10 8 'kq-ea-cqfn;kA fQj Hkh v"Ve Hkko ij c`gLifr dh n`f"V ds dkj.k mUgsa ea=h dk in feykA bl rjg v"Ve Hkko ds xzg èku LFkku dks izHkkfor dj jgs gSAa Lo- nslkbZ ds thou esa mrkj p<+ko vo'; vkrs jgs] ijarq foÙk ea=h ds :i esa mUgsa eku&lEeku feykA q

58

4/19/2011, 4:51 AM

fopkj xks"Bh 'kks / k

a

o"kkZ dk iwokZue q ku ,oa rduhd MkW- 'kqdnso prqosZnh] fnYyh ekuo thou % ekuo thou leL;k ,oa ladVksa dh lR; dFkk gSA blesa ,slk dksbZ LFkku ;k {k.k ugha] tc euq"; ds lkeus dksbZ u dksbZ leL;k ;k ladV fur ubZ vkink ;k foifÙk ds :i esa [kM+k u gksA blhfy, gekjs thou esa d"Vksa ,oa nq[kksa dk flyflyk ckj&ckj ,oa yxkrkj pyrk jgrk gSA bl lalkj esa pkgs dksbZ jktk gks ;k jad] ihj gks ;k Qdhj] Kkuh gks ;k vKkuh] laiUu gks ;k foiUu] vxM+k gks ;k fiNM+k&,slk dksbZ O;fä ugha] ftlds thou esa leL;k ;k ladV u vkrs gksaA euq"; viuh iwjh 'kfä ,oa cqf) yxkdj lQyrk ,oa fuf'aprrk pkgrk gSA fdarq og mldks feyrh ughaA Kku ,oa foKku us ekuo thou esa lq[k&lqfoèkk tqVkus ds fy, gtkjks& a yk[kksa o"kksaZ ls HkxhjFk iz;Ru fd, gSAa fdarq ifj.kke] <kd ds rhu ikr gSA vkink ,oa foinkvksa dk ;g flyflyk gekjh ftanxh dk ,slk ykbykt etZ gS] fd bldh ftruh gok dh tkrh gS ;g mruk gh c<+rk tkrk gSA izkÑfrd vkink,a % ekuo ek= dks vius thou esa vusd izkÑfrd vkinkvksa ls tw>uk iM+rk gS] ftuesa vfro`f"V] vuko`f"V] vdky] ck<+ ,oa Hkwpky vkfn izeq[k gSaA bu izkÑfrd vkinkvksa dks jksdus dk dksbZ Hkh mik; ugha gSA fdarq budk igys ls iwokZuqeku gks tk,] rks bu vkinkvksa ls cpko dk izcaèk fd;k tk ldrk gSA blds fy, buds lgh&lgh dkj.kksa vkSj mldh lexz izfØ;kvksa dks tkuuk vko';d gS D;ksafd tc rd fdlh leL;k ds lgh dkj.k dh tkudkjh ugha gks tkrh] rc rd mlds cpko dk izcaèk ughaa gks ldrkA lcls cM+h izkÑfrd vkink % gekjk ns'k Ñf"k izèkku ns'k gS vkSj gekjh iwjh dh iwjh vFkZ&O;oLFkk Ñf"k mRiknu ij vkèkkfjr gSA gekjs ns'k esa flapkbZ ds lhfer lkèku gksus ds dkj.k [ksrh cjlkr ij fuHkZj djrh gSA ;fn fdlh lky vPNh cjlkr gks tk,] rks ns'k [kq'kgky gks tkrk gS vU;Fkk o"kkZ dh deh ls lw[kk ,oa vdky vkSj vfèkd o"kkZ gksus ij ck<+ dk [krjk cuk jgrk gSA jktLFkku dh turk nfl;ksa o"kkaZs ls lw[ks ,oa vdky ls tw> jgh gS vr% jktLFkku vkSj t;iqj esa izkÑfrd vkinkvksa ds dkj.kksa dk fopkj djrs le; ;gka ds lw[ks ,oa vdky ij fopkj djuk vR;ko';d gSA

dkj.k ,oa mlds Hksn % fdlh Hkh leL;k dk fujkdj.k djus ds fy, mlds dkj.kksa dk fuèkkZj.k djuk vko';d gksrk gSA dkj.k mldks dgrs gSa] tks dk;Z ;k ?kVuk ls igys fuf'pr :i ls fo|eku gks vkSj ftlds fcuk dk;Z ;k ?kVuk ?kfVr u gks ldrh gksA ;g dkj.k rhu izdkj dk gksrk gS& leok;h] vleok;h ,oa fufeÙkA tks dkj.k Lo;a dk;Z ;k ?kVuk ds :i esa ifj.kr gks tkrk gS] og leok;h dkj.k dgykrk gS] tSls eVdk cukus dk dkj.k gS feV~Vh vkSj diM+k cukus dk dkj.k gS èkkxk D;ksafd feV~Vh ds fcuk eVdk vkSj èkkxs ds fcuk diM+k ugha cu ldrkA ;g feV~Vh Lo;a lkaps esa <ydj eVdk curh gS vr% ;g eVds dk Lkeok;h dkj.k gSA ftldh lgk;rk ls dk;Z gksrk gS og vleok;h dkj.k dgykrk gS] tSls eVdk cukus ds fy, pkd vksj MaMk rFkk diM+k cukus ds fy, dj?kkA feV~Vh gksus ij Hkh ;fn pkd] MaMk vkfn u gks] rks eVdk ugha cu ldrk vkSj èkkxk gksus ij Hkh ;fn ywe ,oa fxV~Vd u gksa rks diM+k ugha cu ldrkA blhfy, pkd ,oa MaMk eVdk cukus ds vkSj ywe ,oa fxV~Vd diM+k cukus ds vleok;h dkj.k gSaA rhljk vkSj lcls egRoiw.kZ dkj.k fufeÙk dkj.k gksrk gSA tks fdlh Hkh dk;Z ;k ?kVuk dh leLr izfØ;k dk la;kstu djrk gS] og ml dk;Z dk fufeÙk dkj.k dgykrk gS] tSls eVdk cukus dh izfØ;k esa dqEgkj] diM+k cukus dh izfØ;k esa tqykgk vkSj [kkuk cukus dh izfØ;k esa jlksb;k fufeÙk dkj.k gSa D;ksafd buds fcuk ;s dk;Z ugha gks ldrsA cjlkr ds dkj.k % oSfnd fparuèkkjk ds vuqlkj HkweM a y ij gksus okyh cjlkr ds Hkh rhu dkj.k ekus x, gaS& izÑfr] ifjfLFkfr ,oa le; ;k dkyA cjlkr dk leok;h dkj.k gS& izÑfr] mldk vleok;h dkj.k gS& ifjfLFkfr ,oa mldk fufeÙk dkj.k gS le; ;k dkyA izÑfr % _rq pØ dk ewy dkj.k ;k leok;h dkj.k izÑfr gSA ;g LoHkko ls gh fo#) èkekZJ;h gS vFkkZr~ ;g ijLij fojksèkh xq.k&èkeksZa dks èkkj.k djrh gSA blhfy, ;g dHkh xzh"e ds leku rst xjeh] rks dHkh f'kf'kj ds leku dM+kds dh lnhZ ls daidaik nsrh gSA thou esa tSls lq[k&nq[k] gkfu&ykHk] t;ksijkt;] eku&vieku vkfn

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

59

59

4/19/2011, 4:51 AM

a

'kks / k ijLij fojksèkh rRo lkFk&lkFk ,oa yxkrkj pyrs jgrs gS]a mlh izdkj fnu&jkr ,oa lnhZ] xjeh vkSj cjlkr Hkh yxkrkj pyrs jgrs gSAa bl txr dh xfr'khyrk esa izÑfr dk fo#) èkekZJ;Ro lcls cM+k dkj.k gSA ;g izÑfr cjlkr dk leok;h dkj.k gSA vr% ;g vU; dkj.kksa dh lgk;rk ls Lo;a o"kkZ dk :i èkkj.k dj ysrh gSA ;g ekxZ'kh"kZ vkfn pkj eklksa esa o"kkZ dk xHkZèkkj.k djrh gSA pS= vkfn pkj eklksa esa o"kkZ ds xHkZ dks iq"V djrh gS vkSj Jko.k vkfn pkj eklksa esa yxkrkj o"kkZ djrh gSA ;g bl miegk}hi esa gksus okyh o"kkZ dk uSlfxZd LoHkko gSA egk}hiksa esa gksus okyh o"kkZ dk dkj.k Hkh ogka dh izÑfr gS fdarq og gekjs egk}hi ls dqN FkksMh+ lh fHkUu gksrh gSA tSlk varj Hkkjrh; uLy vkSj ;wjksih; uLy esa ik;k tkrk gS] yXkHkx oSlk gh varj mu nksuksa ns'kksa dh o"kkZ vkSj mldh izÑfr esa ik;k tkrk gSA oSfnd T;ksfr"k esa bl izÑfr dk lwpd laoRlj ekuk x;k gSA laoRlj 'kCn dk vFkZ gS] ^la olfUr _roks ;a=* vFkkZr~ ftlesa _rq,a fuokl djrh gks]a mldks laoRlj dgrs gSAa D;ksfa d izÑfr esa Hkh _rq pØ jgrk gS vkSj ogh _rq pØ laoRlj esa jgrk gS vr% T;ksfr"k 'kkL= ds vkpk;ksaZ us laoRlj dks izÑfr dk lwpd eku dj] laoRlj ds }kjk] laoRlj ds okl ds }kjk vkSj jksfg.kh ds okl ds }kjk o"kkZ vkSj mldh ek=k dk fuèkkZj.k djus dk lQy iz;kl fd;k gSA ifjfLFkfr % gekjs pkjksa vksj fo|eku okrkoj.k ifjfLFkfr dgykrk gSA blesa ckny] fctyh] gok] ok;qeaMyh; nkc] i'kq] i{kh] tho] tarq] o`{k] ouLifr] banz èkuq"k] fnXnkg] fu?kkZr] jtkso`f"V vkfn lHkh vkdk'kh; ,oa HkweaMyh; y{k.k lekfgr jgrs gSAa ifjfLFkfr esa fo|eku bUgha vkdk'kh; ,oa HkweM a yh; y{k.kksa ds vkèkkj ij nf{k.k Hkkjr esa dkfrZd vkfn pkj eklksa esa rFkk mÙkj Hkkjr esa ekxZ'kh"kZ vkfn pkj eklksa esa o"kkZ ds xHkZ èkkj.k dk fopkj] mlls vxys pkj eklksa esa o"kkZ dh xHkZ dh iqf"V rFkk mlls vxys pkj eklksa esa o"kkZ ,oa mldh ek=k dk fuèkkZj.k gksrk gSA ekxZ'kh"kZ vkfn eklksa esa mÙkj] bZ'kku ;k iwoZ dh 'khry ,oa ean gok pyrh gks] fueZy vkdk'k esa fpdus ckny QSys gks]a cknyksa dh yqdkfNih esa panzek gks] pedhys rkjs gksa] laè;k ds le; banz èkuq"k fn[kykbZ iM+k gks vkSj es?kksa dh xtZuk eèkqj gks] rks ,slh ifjfLFkfr esa o"kkZ dk xHkZèkkj.k gksrk gSA ;fn o"kkZ ds xHkZèkkj.k ds le; mYdkikr] fnXnkg] fu?kkZr] jtkso`f"V] banz èkqu"k ;k xzg;q) gks tk,] rks bu N% dkj.kksa ls o"kkZ dk xHkZikr gks tkrk gSA ;s N% dkj.k vuko`f"V ds gsrq gksrs gSaA ;fn o"kkZ ds xHkZ èkkj.k ds fnuksa esa cxSj dM+d ds fctyh] 'khry gok] lw;Z ,oa panzek ds fcac ij ifjos"k] gYdh NhaVk&NkaVh gks] ckny fpdus gksa vkSj ?kj esa f'k'kq iqyfdr

AIFAS Research Journal of Astrology l Oct-Dec. 2007

60

Untitled-64

gksdj [ksyrs gksa rks o"kkZ ds xHkZ dh iqf"V gksrh gSA ;fn oS'kk[k ,oa T;s"B ekl esa vPNh xjeh iM+s vkSj vk"kk<+ 'kqDy izfrink dks fnu&jkr xjeh jgs vFkkZr~ cwna k&ckanh u gks] rks o"kkZdky esa vPNh cjlkr gksrh gSA ftl fnu o"kkZ dk xHkZèkkj.k gqvk gks] mlls 195osa fnu vFkkZr~ Bhd lk<+s N% eghus ckn o"kkZ gksrh gSA ;fn 'kqDy i{k esa xHkZ èkkj.k fd;k gks] rks Ñ".ki{k esa vkSj ;fn Ñ".k i{k esa xHkZèkkj.k fd;k gks] rks 'kqDy i{k esa o"kkZ gksrh gSA fnu esa xHkZ èkkj.k djus ij jkf= esa vkSj jkf= esa xHkZèkkj.k djus ij fnu esa o"kkZ gksrh gSA dky % dky o"kkZ dk fufeÙk dkj.k gSA ;gh oLrqr% o"kkZ dk lw=èkkj gSA tSls dqEgkj ds fcuk eVdk] tqykgs ds fcuk diM+k vkSj jlksb;s ds fcuk [kkuk ugha cu ldrk oSls gh dky ds fcuk o"kkZ ugha gks ldrhA Hkkjrh; T;ksfr"k ds vuqlkj es"k vkfn }kn'k jkf'k;ksa esa lw;Z vkfn uoxzgksa ds ifjHkze.k dks dky dgrs gSaA tSls gekjs gkFk ij caèkh gqbZ ?kM+h ds Mk;y ij rhu lqb;ksa ds ifjHkze.k ls gesa ?kaVk] feuV ,oa le; ds :i esa dky dh tkudkjh feyrh gS mlh izdkj lw;Z ds ckjg jkf'k;ksa ds ;ksx ls o"kZ dh] ,d jkf'k ds ;ksx ls ekl dh vkSj ,d va'k ds ;ksx ls fnu dh tkudkjh feyrh gSA bl izdkj es"k vkfn jkf'k;ksa esa lw;Z vkfn xzgksa dk ifjHkze.k ^dky* dgykrk gS vkSj ;g dky ;k jkf'k fo'ks"k esa xzg fo'ks"k dh fLFkfr ds :i esa cuus okys xzg;ksx o"kkZ ds fufeÙk dkj.k gksrs gSaA blhfy, o"kkZ vkSj mldh ek=k dk fuèkkZj.k bl 'kkL= esa xzgksa ds fofoèk ;ksxksa ds }kjk fd;k tkrk gSA T;ksfr"k'kkL= esa o"kkZ mldh ek=k ,oa Qly dk Kku djus ds fy, o"kZ ds n'k vfèkdkfj;ksa esa ls jktk] ea=h] ljis'k] èkkU;s'k] es?ks'k ,oa Qys'k dk fopkj fd;k tkrk gSA lkFk gh lw;Z ds vknzkZ u{k= esa izos'k ls Hkh o"kkZ ,oa lqfHk{k dk fopkj fd;k tkrk gSA vknzkZ u{k= esa lw;Z ds jgus ij ukM+h osèk gks rks o"kkZ gksrh gSA ml le; ftl ukM+h esa panzek gks mlesa 'kqHk xzgksa ds gksus ls vPNh o"kkZ gksrh gS vkSj iki xzgksa ds gksus ls vYi o`f"V gksrh gSA lw;Z ,oa panzek L=h ,oa iq#"k laKd u{k=ksa esa gksa rks o"kkZdky esa vPNh o"kkZ gksrh gSA eaxy ds v;u ifjorZu ds le;] cqèk ds jkf'k ifjorZu ds le;] xq# ds mn; ds le;] 'kqØ ds vLr ds le; vkSj 'kfu ds laØe.k] mn; ,oa vLr rhuksa ds le; esa o"kkZ gksrh gSA izk;% lHkh xzgksa ds mn; ,oa vLrdky es]a v;u laØe.kdky esa vkSj oØrkjaHk ,oa oØrkdky esa mu xzgksa ds tyh; jkf'k esa gksus ij o"kkZ gksrh gSA Øwj xzg vfrpkjh gksus ij vYio`f"V djrs gSa fdarq 'kqHk xzg vfrpkjh gksus ij lw[kk iM+rk gS vkSj ;fn 'kqØ ,oa 'kfu

60

4/19/2011, 4:51 AM

fopkj xks"Bh 'kks / k

a ,d jkf'k esa vLr gks tk,a] rks nqfHkZ{k iM+rk gSA xq# ds vfrpkjh gksus ij ;fn 'kfu oØh gks tk, rks lw[kk ,oa nqfHkZ{k iM+rk gSA Øwj xzgksa ds oØh gksus ls lw[kk vkSj 'kqHk xzgksa ds oØh gksus ls cjlkr gksrh gSA fo-la- 2063 dk ewY;kadu % o"kkZ ds iwoksZä f=foèk dkj.kksa ds vkèkkj ij fo-la- 2063 esa Hkkjro"kZ esa gksus okyh o"kkZ dk iwokZuqeku ,oa ewY;kadu fd;k tk ldrk gSA o"kkZ dk leok;h dkj.k gS izÑfr] ftldks T;ksfr"k'kkL= esa laoRlj dgrs gSa] D;ksafd _rqpØ blesa gh okl djrk gSA bl o"kZ esa ^fodkjh* uked laoRlj gSA bldk Qy gS& ^^fodk;ZUns·f[kyk yksdk ljksxk% o`f"VihfM+rA iwoZa lL;Qya LoYia cgqya pkija Qye~AA** Û fodkj ftlesa gks fodkjh dgykrk gSA ftl dky esa mldk viuh _rqvksa ds xq.k&èkeksaZ ls vk;ksx] vfr;ksx ;k feF;k ;ksx gks] og fodkj dgk tkrk gSA mnkgj.kkFkZ xehZ ds le; esa xehZ dk u iM+uk] cgqr T;knk iM+uk ;k dHkh xehZ vkSj dHkh cjlkr dk gksuk fodkj gSA blh izdkj o"kkZ ds le; esa o"kkZ u gksuk] dHkh&dHkh vfro`f"V gksuk vkSj dHkh&dHkh lnhZ] xehZ ,oa cjlkr gksuk fodkj gSA bl izdkj bl o"kZ esa _rqpØ ds vlkekU; gksus ls yksxksa dk LokLF; xM+cM+ jgsxkA dgha vYio`f"V] dgha vfèkd o`f"V] dgha lw[kk rks dgha ck<+ dk izdksi jgsxkA [kjhQ dh iSnkokj de gksxh fdarq jch dh Qly vPNh gksxhA Û dky ls o"kkZ dk fuèkkZj.k djus dk nwljk midj.k gksrk gS jksfg.khoklA bldk fu.kZ; djuk ges'kk ls fooknkLin gSA bldk fu.kZ; djus ds fy, tSueqfu es?kfot;xf.k }kjk fojfpr ^o"kZcksèk* ds nks fHkUu&fHkUu laLdj.k feyrs gSa ftuesa ls ,d dk uke ^es?k egksn;* vkSj nwljs dk uke ^o"kZ izcksèk* gSA es?k egkns; esa 'yksdksa dh la[;k o"kZ izcksèk ls yXkHkx rhu xquh gSA buesa ls es?k egksn; ds laiknd iaHkxoku nkl tSu gSa vkSj o"kZ izcksèk ds laiknd t;iqj ds Jhguqeku izlkn gSaA es?k egksn; ds vuqlkj es"k laØkafr ds fnu ds u{k= ls nks u{k= leqnz esa vkSj mlls vkxs ,d&,d u{k= rV] lafèk] ioZr] lafèk ,oa rV esa LFkkfir fd;k tkrk gSA bl izdkj vfHkftr lfgr x.kuk djus ij tgka jksfg.kh u{k= vkrk gks] ogka jksfg.kh dk okl gksrk gSA bl o"kZ es"k laØkfr ds fnu fp=k u{k= gksus ls es?k egksn; ds vuqlkj jksfg.kh dk okl ioZr ij gSA o"kZ izcksèk ds vuqlkj es"k laØkafr ds fnu ds u{k= ls nks Uk{k= leqnz es]a vfxze nks u{k= rV es]a vfxze ,d Uk{k= ioZr ij vkSj mlls vfxze nks u{k= lafèk esa gksrs gSAa bl izdkj vfHkftr lfgr x.kuk djus ls tgka jksfg.kh u{k= iM+rk gks ogka jksfg.kh dk okl gksrk gSA bl o"kZ es"k laØkafr ds fnu fp=k u{k= gksus ls o"kZ izcksèk ds vuqlkj

Hkh jksfg.kh dk okl ioZr ij gh gSA ;g ,d lq[kn vk'p;Z gSA bldk Qy vYio`f"V dk ;ksx gSA ^^jksfg.kh uke u{k=a ioZrLFka ;nk Hkosr~A o`f"kr gkfuLrnk {ks=k loZlL;fouk'kuhA** oLrqr% jksfg.kh okl ds vuqlkj vfro`f"V] vuko`f"V] [kaMo`f"V ,oa lkekU;o`f"V dk fu.kZ; djrs le; T;knkrj bu nksuksa xzaFkksa ds vkèkkj ij jksfg.kh okl dk fu.kZ; fHkUu&fHkUu feyrk gSA bl fo"k; esa 'kksèk ds }kjk dksbZ ,der r; djuk t:jh gSA Û o"kkZ vkSj mldh ek=k dks r; djus dk rhljk midj.k gS laoRlj dk oklA bl o"kZ laoRlj dk okl jtd ;k èkksch ds ?kj gS vkSj èkksch ds ?kj laoRlj dk okl gksus ij vPNh o"kkZ gksrh gSA Û o"kkZ vkSj mldh ek=k dks r; djus dk pkSFkk midj.k gS bl o"kZ dk es?kA bl o"kZ vkorZd vkfn prqfoZèk es?kksa esa ^iq"dj* uked es?k gSA bldk Qy&^iq"djs [k.Mo`f"V% L;kr~* vFkkZr~ iq"dj es?k HkweM a y ds ,d [kaM esa vfro`f"V] nwljs [kaM esa vYio`f"V ,oa dgha&dgha vuko`f"V ;k lw[kk Mkyrk gSA ifjfLFkfrxr ewY;kadu % o"kkZ dk vleok;h dkj.k ifjfLFkfr gS] ftldks T;ksfr"k 'kkL= dh Hkk"kk esa vkdk'keaMy ,oa HkweM a y ds y{k.kksa ds uke ls tkuk tkrk gSA bu y{k.kksa ds vkèkkj ij o"kkZ dk xHkZ laHko] o"kkZ dk xHkZèkkj.k] mldh iqf"V ,oa xHkZlkz o vkfn dk fopkj fd;k tkrk gSA Lora=rk ls iwoZ jkT;kfJr T;ksfr"kh bl dk;Z dks cM+h n{krk ,oa rRijrk ls djrs FksA fdarq Lora=rk ds ckn jkT;kJ; lekIr gksus ds dkj.k bu y{k.kksa ds fopkj dh ?kksj mis{kk py jgh gSA vkt ,slh dksbZ laLFkk ugha gS] tks o"kkZ ds bu vkdk'kh;] HkweM a yh;] thotarq ,oa ouLifrxr y{k.kksa dk fofèkor fopkj djrh gksA oLrqr% bl fo"k; esa leosr :i ls feytqy dj 'kksèk ;kstuk cukdj 'kksèkdk;Z djus dh vko';drk gSA dkyxr ewY;kadu % o"kkZ dk fufeÙk dkj.k gS dky ;k le;A es"k vkfn }kn'k jkf'k;ksa esa xzgksa ds ifjHkze.k dks dky dgrs gSaA vr% xzg vkSj xzg ;ksxksa ds }kjk o"kkZ dk tks ewY;kadu fd;k tkrk gS] og dkyxr ewY;kadu dgykrk gSA jktk xq#&^^xqjkSui` s o"kZfr dkenatyaA ea=h 'kqØ&HkofrèkkU; leFkZr;k lq[ka tuins"kq tya lfjrks·fèkde~A* ufn;ksa esa ck<+A [kjhc lL;s'k&lw;Z&vPNh o"kkZ fdarq Qly dk uqdlkuA èkkU;s'k 'kfu&vYio`f"V] nqfHkZ{k es?ks'k xq#&^xq#jfi fiz;o`f"Vdj%lnk*A vPNh o"kkZ Qys'k cqèk&Qyksa dh iSnkoj rFkk o"kkZ vPNhA v[kSrht jksfg.kh u gksbZ] ikS"k vekol ewy u tksbZA jk[kh Jo.kks ghu fopkjks] dkfrZd iq.;ks ÑfÙkdk VkjksA eghekg [kycyh izdk'kS] dgS HkM~Myh lk[k fouk'kSAq

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

61

61

4/19/2011, 4:51 AM

a

'kks / k

Hkwdai ds T;ksfr"kh; dkj.k fryd jkt] fnYyh pSIVj&III

Hkw

oSKkfudksa ds vuqlkj Hkwfexr lrgksa esa gypy gksus ls Hkwdai vkrs gSaA Hkwfe dh VsDVksfud IysVksa ds f[kldus ls Hkwdai vkrs gSaA Hkwfe ds vanj ls fofHkUu xSlksa o ÅtkZ dh rjaxksa ds :i esa ckgj vkus ls bu IysVksa esa gypy gksrh gSA izkbejh rjaxksa dh xfr 6 ls 7 feyhehVj izfr lsdM a gksrh gS vkSj lsdM a jh rjaxksa dh xfr 3-5 fd-ehizfr lsdaM gksrh gSA ;s rjaxsa pV~Vkuksa dks bèkj&mèkj ;k Åij&uhps f[kldk nsrh gSAa Hkwdia dh rhozrk bl ckr ij fuHkZj djrh gS fd mldk dsanz Hkwfe dh lrg ls fdruk uhps gSA Hkwdia foKkuh ftUgsa flTekWykWftLV dgk tkrk gS] Hkwfe dh gypy dks fjdkMZ djus ds fy, flTekWxzkQ e'khu dk iz;ksx djrs gSaA muds vuqlkj Hkwfe ij izfro"kZ 10 yk[k Hkwdai vkrs gSaA fjDVj iSekus ij Hkwdai dh rhozrk 2-5 rd gksus ij vke vkneh dks Hkwdai dk irk Hkh ugha pyrk ysfdu flTekWehVj crk nsrk gSA rhozrk 3-5 gksus ij dqN gh yksx bls eglwl dj ikrs gSaA rhozrk 4-5 gksus ij ekewyh uqdlku gks ldrs gSaA rhozrk 6 gksus ij dkQh uqdlku gks ldrs gSaA rhozrk 7 ;k blls vfèkd gksus ij cM+s iSekus ij rckgh gksrh gSA Hkwdia dk dsna z i`Foh ij gksus ls de rckgh ns[kh xbZ gSA ;gh dsanz tc leqnz ds uhps gksrk gS rks vfèkd rckgh gksrh gSA leqnz ls mBus okyh rjaxsa tc rV dh vksj vkrh gSa rks lqukeh dgykrh gSAa bu rjaxksa dh xfr vke Hkwdai dh rjaxksa dh xfr dk nloka fgLlk gh gksrh gSA blfy, lqukeh dh psrkouh nh tk ldrh gSA Hkwdia ds dkj.k tkuus ds fy, Hkwfe dh vkarfjd lajpuk dks le>uk Hkh t:jh gSA i`Foh ij vkus okys Hkwdai vaxzsth esa earthquake vkSj panez k ij vkus okys Hkwdia Moonquake dgykrs gSAa 1969 ls 70 ds chp esa panzek dh lrg ij 5 txg flTekWxzkQ LVs'ku cuk, x,A izR;sd us 600 ls 3000 ds chp esa ewuDosd (Moonquake) fjdkMZ fd, tcfd panzek ij dksbZ VsDVksfud IysV ;k leqnz ugha gSA fjDVj iSekus ij budh rhozrk 2 vkadh xbZA bl tkudkjh dk iz;ksx panz dh vkarfjd tkudkjh ds fy, fd;k x;kA eaxy ij Hkh flTekWxzkQ LVs'ku yxk;k x;k tgka ij ,d lky esa flQZ ,d rjax gh fjdkMZ dh xbZA HkwoK S kfud Hkwdia dh Hkfo";ok.kh

AIFAS Research Journal of Astrology l Oct-Dec. 2007

62

Untitled-64

djus dk dksbZ dkjxj midj.k vHkh rd fodflr ugha dj ik, gSaA Hkwdai ds T;ksfr"kh; dkj.k <+w<us ds fy, ge esfnuh; T;ksfr"k dk lgkjk ysrs gSaA eaxy Hkwfe dk dkjd gSA 'kfu Hkwfe ds vanj ls fudyus okyh oLrqvksa tSls ok;q o xSlksa vkfn dk dkjd gSA jkgq èkjrh daiu djrk gS vkSj rksM+ QksM+ dk dkjd gSA bu xzgksa dk vkilh lacaèk cuus ij cM+s Hkwdai vkrs gSaA Hkwdai ds dqN T;ksfr"kh; dkj.k bl izdkj gSa % Û eaxy vkSj 'kfu esa iw.kZ n`f"V lacaèk ;k LFkku lacaèkA Û eaxy vkSj 'kfu ,d nwljs ls dsna z ;k f=dks.k esa vk tk,aA Û 'kfu Lojkf'k esa gksA Û eaxy rqyk jkf'k esa gksA Û eaxy vkSj 'kfu dk v"Ve Hkko ls lacaèk gksA Û eaxy 'kfu ds u{k= esa vFkkZr iq";] vuqjkèkk o mÙkjkHkknzin esa gksA Û 'kfu eaxy ds u{k= esa vFkkZr e`xf'kjk] fp=k o èkfu"Bk esa gksA Û xzg.k ls 3] 4] 5] 13] 16] 17] 28] 37] 48] 57] 71 o 78osa fnu Hkwdai vkrs gSaA Hkwdai ds LFkku dk fuèkkZj.k djus ds fy, dweZpØ dk lgkjk fy;k tkrk gSA dweZpØ esa dNq, dh vkÑfr cukdj mls 27 u{k=ksa esa oxhZÑr fd;k tkrk gSA vkt ds oSKkfud GPS vFkkZr Global Positioning Satellites dh lgk;rk ls ftl izdkj ls LFkku dk fuèkkZj.k djrs gSa ogh dk;Z gekjs T;ksfr"kh dweZpØ }kjk djrs gSaA Hkwdai ls gkfu % fp= 7] 8] 9] 10 Hkwdia ls tku o eky dh gkfu gksus ds lkFk&lkFk ihus ds ikuh dh deh] LokLF; lacèa kh leL;k,a] fo'o ls laidZ dV tkuk vkfn d"V gksrs gSAa Hkwdai ds izkÑfrd y{k.k % Û Hkwdai ls 6 ls 78 fnu iwoZ phafV;ka yk[kksa dh la[;k esa Hkwfe ls fudy dj isMk+ ]as pV~Vkuksa o igkM+kas ij p<+rh gaAS Û dqÙks 2 ?kaVs ls 2 g¶rs igys csrjrhc HkkSd a rs o Hkkxrs gSAa Û xgjh dkyh cM+h phafV;ka 6 ?kaVs igys LFkku R;kx dj vaMs ysdj Hkkxrh gSaA Û pwgs 12 ls 36 ?kaVs iwoZ fcyksa ls fudy dj Hkkxrs gSaA Û canjksa dk mRikr c<+ tkrk gSA

62

4/19/2011, 4:51 AM

fopkj xks"Bh 'kks / k

a fiNys 100 o"kksZa esa Hkkjr esa vk, dqN eq[; cM+s Hkwdai rkjh[k

LFkku

eaxy

'kfu

26-1-2001] 8-46] Hkqt 12

lacaèk

1

¼jkf'k esa½ ¼jkf'k esa½

04-04-1905 dkaxM+k ¼fg-iz½

o`f'pd dqHa k

eaxy dh pkSFkh n`f"V 'kfu ij 'kfu dh nloha n`f"V eaxy ij 15-01-1934 fcgkj lhek edj edj eaxy&'kfu dh ;qfr 26-01-1941 vaMeku fudksckj o`f'pd es"k 'kfu eaxy dh jkf'k esa 15-08-1950 vle rqyk flag 'kfu dh rhljh n`f"V eaxy ij 19-01-1975 fdékSj èkuq feFkqu eaxy&'kfu dh lkroha n`f"V 21-08-1988 fcgkj lhek ehu èkuq ,d nwljs ls dsanz esa 20-10-1991 mÙkj dk'kh rqyk edj eaxy dh pkSFkh n`f"V 'kfu ij 'kfu dh nloha n`f"V eaxy ij 30-09-1993 ykrwj¼egkjk"Vª½ rqyk dqHa k ,d nwljs ls f=dks.k esa 22-05-1997 tcyiqj flag ehu eaxy dh vkBoha n`f"V 'kfu ij 29-03-1999 peksyh rqyk es"k eaxy&'kfu dh lkroha n`f"V 26-01-2001 Hkqt¼xqtjkr½ rqyk o`"k eaxy dh vkBoha n`f"V 'kfu ij

Û xk; jksus o jaHkkus yx tkrh gSA Hkwdai dh iqUkjko`fÙk % ,d Hkwdai ls nwljs Hkwdai esa varjky 3]5]7]13]15]17]34 o 45 fnu dk gksrk gSA 26 tuojh 2001 dks Hkqt esa izkr% 08-46 ij vk, Hkwdai dh dqaMyh bl izdkj gS % Hkqt dh dqM a yh dk vè;;u djus ij ge ikrs gSa fd eaxy dh vkBoha n`f"V 'kfu ij iM+ jgh gSA yXus'k 'kfu prqFkZ Hkko esa o`"k jkf'k esa xq# ds lkFk gS vkSj eaxy uoe Hkko esa rqyk jkf'k eas gSA v"Ves'k cqèk yXu esa 'kqØ ds lkFk 'kfu dh dqaHk jkf'k esa gSA jkgq iape Hkko esa feFkqu jkf'k esa gSA dqaHk yXu ds fy, lw;Z vkSj xq# ekjd gSaA ekjd xq# dh n`f"V v"Ve Hkko ij gSA f=dks.k esa iki xzg f=dks.k dks ihfM+r dj jgs gSaA izFke Hkko ds ihfM+r gksus ls LFkku dk Lo:i gh cny x;kA iape Hkko ds ihfM+r gksus ls vkcknh dk uqdlku gqvkA uoe Hkko ds ihfM+r gksus ls méfr esa ckèkk vkbZA prqFkZ Hkko ij eaxy dh n`f"V iM+us ls vkokl dh leL;k mRié gqbZA ekjd lw;Z ds }kn'k Hkko esa gksus ls [kpksaZ dk cks> c<+kA ml le; dh dqM a yh ds fglkc ls eaxy dh egkn'kk esa 'kfu dh varnZ'kk py jgh Fkh vkSj jkgq dh izR;arj n'kk esa 'kfu dh gh lw{e n'kk FkhA vc iz'u ;g mBrk gS fd Hkwdai dk izdksi Hkqt ij gh lokZfèkd D;ksa gqvk\ fnYyh ;k fdlh vU; LFkku ij D;ksa ugha\ bl iz'u dk mÙkj <w<a us ds fy, fnYyh vkSj Hkqt dh ml le; dh uoka'k dqaMfy;ksa dk rqyukRed vè;;u djrs gSaA nksuksa uoka'k dqM a fy;ksa dk vè;;u djus ij ikrs gSa fd Hkqt

2 'k- xq3 jk-

63

A

8 7 ea-

5 4

6

esa jkf'k dk izFke uoka'k vkSj fnYyh esa jkf'k dk prqFkZ uoka'k FkkA izFke uoka'k 'kqHk ugha ekuk tkrkA Hkqt dh uoka'k dqaMyh esa eaxy ds v"Ve Hkko vkSj 'kfu ds prqFkZ Hkko esa vkus ls gh Hkwdia dk lokZfèkd vlj Hkqt ij gqvkA uoka'k dqM a yh esa lw;Z mPp dk gksus ij Hkh vPNs Qy ugha ns ik;kA D;ksafd lIre Hkko esa jkgq ds lkFk gksus ls lw;Z dks xzg.k lk yx x;k] blh dkj.k iM+kslh jkT;ksa vkSj fons'kksa ls lgk;rk igqapus esa nsjh gqbZ vkSj O;kid tu&gkfu gqbZA ekjd xq# Hkh jksx LFkku esa Fkk] fnYyh dh uoka'k dqaMyh esa lw;Z vkSj jkgq prqFkZ Hkko esa gSa] ftlls yksxksa esa Hk; rks O;kIr gqvk] ij tku&eky dk dksbZ uqdlku ugha gqvkA ukSosa Hkko esa panz gks] rks iape Hkko ds xzg Hkh lgk;rk igqapkrs gSaA 'kfu Lojkf'k esa yXu esa vk x;kA bl dkj.k fnYyh esa dksbZ uqdlku ugha gqvkA bl izdkj ge ns[krs gSa fd eaxy] 'kfu vkSj v"Ve Hkko dk lacaèk Hkwdai dk dkj.k cukA Hkqt ds Hkwdai ds ckn 2001 ls 2005 ds chp esa fo'o esa vk, dqN cM+s Hkwdai % bu lHkh cM+s Hkwdaiksa dk vè;;u djus ij ge ikrs gSa fd mu rkjh[kksa esa eaxy o 'kfu dk n`f"V ;k jkf'k lacaèk cu jgk Fkk ;k os ,d nwljs ls dsanz ;k f=dks.k esa FksA q uoka'k dqaMyh 26-1-2001] 8-46] Hkqt 8 9 10 'k-

7 cq- ds-

A

pa6

lw- jk12 xq-

11 5

2 ea-

12 xq1

4

1

11

uoka'k dqaMyh 26-1-2001] 8-46] fnYyh

jk- lw3 'kq-

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

pa- lw11 10 9 cq- 'kqds -

2 ea- 3 'kq-

10 'k-

9 8 7

A

cq- ds-

4 5

6 pa-

63

4/19/2011, 4:51 AM

a

'kks / k fiNys 5 lkyksa esa fo'o essa vk, dqN cM+s Hkwdai rkjh[k 13-2-01 24-2-01 28-2-01 23-6-01 7-7-01 19-10-01 31-10-01 14-11-01 23-12-01 26-4-02 8-9-02 2-11-02 3-11-02 17-11-02 20-1-03 26-5-03 20-6-03 15-7-03 21-8-03 25-9-03 27-9-03 17-11-03 05-09-04 09-10-04 11-11-04 15-11-04 22-11-04 26-11-04 28-11-04 23-11-04 26-12-04 05-02-05 28-03-05 13-06-05 15-06-05 24-07-05 16-08-05 26-09-05 08-10-05 14-11-05

LFkku

eaxy 'kfu ¼jkf'k esa½ ¼jkf'k esa½ baMksufs 'k;k 8 2 baMksufs 'k;k 8 2 okf'kaxVu 8 2 is: 8 2 is: 8 2 cank leqnz 10 2 U;w fczVsu jhtu 10 2 phu 10 2 lksyksekWu vk;jySaM 11 2 esjhuk vk;jySaM 2 2 U;w ftuhok 5 3 baMksufs 'k;k 6 3 vykLdk 6 3 dqjhy vk;jySaM 6 3 lksyksekWu vk;jySM a 8 2 baMksufs 'k;k 10 3 czkthy 11 3 dkyZlcxZfjt 11 3 U;wthySM a 11 3 tkiku 11 3 lkbcsfj;k 11 3 jSV vk;jySaM 11 3 gksUlw 5 3 fudkjkxqvk 6 4 b.Mksufs 'k;k 7 4 dksyfa c;k 7 4 U;wthySM a 7 4 b.Mksufs 'k;k 7 4 tkiku 7 4 esdosjh vk;jySaM 8 4 lqek=k 8 4 baMksufs 'k;k 9 3 baMksufs 'k;k 10 3 fpyh 12 4 dSfyQksfuZ;k 12 4 fudksckj}hi 1 4 tkiku 1 4 is: 1 4 ikfdLrku 1 4 tkiku 1 4

eaxy 'kfu dh lkroha n`f"V eaxy 'kfu dh lkroha n`f"V eaxy 'kfu dh lkroha n`f"V eaxy 'kfu dh lkroha n`f"V eaxy 'kfu dh lkroha n`f"V eaxy 'kfu ,d nwljs ls f=dks.k esa eaxy 'kfu ,d nwljs ls f=dks.k esa eaxy 'kfu ,d nwljs ls f=dks.k esa 'kfu eaxy ,d nwljs ls dsna z esa ¼eaxy 'kfu dk n`f"V lacèa k½ eaxy 'kfu dh ;qfr 'kfu dh r`rh; n`f"V eaxy ij ,d nwljs ls dsanz esa ,d nwljs ls dsanz esa ,d nwljs ls dsanz esa eaxy 'kfu dh lkaroha n`f"V eaxy 'kfu dh jkf'k esa ,d nwljs ls f=dks.k esa ,d nwljs ls f=dks.k esa ,d nwljs ls f=dks.k esa ,d nwljs ls f=dks.k esa ,d nwljs ls f=dks.k esa ,d nwljs ls f=dks.k esa 'kfu dh r`rh; n`f"V eaxy ij 'kfu dh r`rh; n`f"V eaxy ij ,d nwljs ls dsanz esa ,d nwljs ls dsanz esa ,d nwljs ls dsanz esa ,d nwljs ls dsanz esa ,d nwljs ls dsanz esa ,d nwljs ls f=dks.k esa ,d nwljs ls f=dks.k esa eaxy 'kfu dh lIre n`f"V eaxy 'kfu dh jkf'k esa ,d nwljs ls f=dks.k esa ,d nwljs ls f=dks.k esa eaxy 'kfu dk n`f"V lacaèk o ,d nwljs ls dsanz esa eaxy 'kfu dk n`f"V lacaèk o ,d nwljs ls dsanz esa eaxy 'kfu dk n`f"V lacaèk o ,d nwljs ls dsanz esa eaxy 'kfu dk n`f"V lacaèk o ,d nwljs ls dsanz esa eaxy 'kfu dk n`f"V lacaèk o ,d nwljs ls dsanz esa q AIFAS Research Journal of Astrology l Oct-Dec. 2007

64

Untitled-64

lacaèk

64

4/19/2011, 4:51 AM

fopkj xks"Bh 'kks / k

a

tUe n'kk ls tqM+k iape] uoe o }kn'k Hkkoksa dk laca/k uhye 'kekZ] u;h fnYyh

fga

nw T;ksfr"k deZ rFkk iqutZUe ds fl)kar ij vkèkkfjr gSA ;g rF; izk;% lHkh T;ksfr"kh rFkk Kkuhtu vPNh rjg ls tkurs gSaA euq"; tUe ysrs gh iwoZ tUe ds ifj.kkeksa dks Hkksxus yxrk gSA tSls Qy Qwy fcuk fdlh izsj.kk ds vius vki c<+rs gSa mlh rjg iwoZtUe ds gekjs deZQy gesa feyrs jgrs gSaA gj euq"; dk thou iwoZtUe ds deks± ds Hkksx dh dgkuh gS] buls dksbZ Hkh cp ugha ldrkA tUe ysrs gh gekjs deZ gesa mlh rjg ls <wa<us yxrs gS]a tSls cNM+k >qM a esa viuh eka dks <w<+ fudkyrk gSA fiNys deZ fdl rjg ls gekjh tUedkyhu n'kkvksa ls tqM+ tkrs gS]a ;g fdlh Hkh O;fä dh dqM a yh esa vklkuh ls ns[kk tk ldrk gSA dqaMyh ds izFke] iape vkSj uoe Hkko gekjs iwoZtUe] orZeku rFkk Hkfo"; ds lwpd gSaA blfy, tUe ds le; gesa feyus okyh egkn'kk@ varnZ'kk@ izR;arnZ'kk dk lacèa k bu rhu Hkkoksa esa ls fdlh ,d ;k nks ds lkFk vo'; tqM+k gksrk gSA ;g Hkkoksa dk lacaèk tUe n'kk ds fdlh Hkh :i ls gksrk gS & pkgs og egkn'kk gks ;k varnZ'kk gks vFkok izR;arnZ'kkA n'kk rFkk Hkkoksa ds lacaèk ds bl jgL; dks tkuus dh dksf'k'k djrs gSa iape Hkko lsA iape Hkko] iwoZ tUe dks n'kkZrk gSA ;gh Hkko gekjs èkeZ] fo|k] cqf) rFkk czã Kku dk Hkh gSA uoe Hkko] iape ls iape gS vr% ;g Hkh iwoZ tUe dk èkeZ LFkku vkSj bl tUe esa gekjk HkkX; LFkku gSA bl rjg ls fiNys tUe dk èkeZ rFkk bl tUe dk HkkX; nksuksa xgjs :i ls uoe Hkko ls tqM+ tkrs gSaA ;gh Hkko gesa vkRek ds fodkl rFkk vxys tUe dh rS;kjh dks Hkh n'kkZrk gSA ftl dqaMyh esa yXu] iape rFkk uoe Hkko vPNs vFkkZr etcwr gksrs gSa og vPNh gksrh gS D;ksafd Hkxoku Jh Ñ".k ds vuqlkj ßèkeZ dh lnk fot; gksrh gSÞA }kn'k Hkko gekjh dqaMyh dk O;; Hkko gSA vr% ;g yXu dk Hkh O;; gSA ;gh eks{k LFkku gSA ;gh Hkko iape ls v"Ve gksus ds dkj.k iwot Z Ue dk e`R;q Hkko Hkh gSA ej.kksijkar xfr dk fopkj Hkh Qynhfidk ds vuqlkj blh Hkko ls

mnkgj.k dqaMfy;ka 19-1-1988]16-27] fnYyh 30-7-1987]17-15] fnYyh tUedkyhu n'kk % lw-@'kq-@lwtUedkyhu n'kk % lw-@'k-@lwla c a f /kr Hkko % iape o }kn'k lacaf/kr Hkko % uoe 'k 8

10 11

1 xq-

9 12 jk-

A

2

3 cq-

6 pads -

7

65

3

5 6 ds -

5

7

4 ea-lw-'kq-

8 ea-

A 9 'k-

1 12 jk-xq11 10 'kqcq-pa-lw-

17-6-1963]17-57] fnYyh 20-10-1967]04-55] fnYyh tUedkyhu n'kk % ds-@xq-@xq- tUedkyhu n'kk % 'kq-@jk-@cqlacaf/kr Hkko % iape lacaf/kr Hkko % uoe o }kn'k ds 10 9 'k11 12 xq- 1 pa-

7 8

6

8

lw-ds-cq7 9

5 ea-

A 2 cq- 'kq-

3 jk-lw-

ea4

10 11

6

'kq-xq5 4

A

3

12 'k-

2 1 pa- jk-

fd;k tkrk gSA n'kkvksa ds :i esa dkypØ fuckZèk xfr ls pyrk jgrk gSA ßin~eiqjk.kÞ ds vuqlkj ßtks Hkh deZ ekuo us vius fiNys tUeksa esa fd, gksrs gSa mldk ifj.kke mls Hkksxuk gh iM+sxkÞA dksbZ Hkh xzg dHkh [kjkc ugha gksrk] ;s gekjs iwoZ tUe ds cqjs deZ gksrs gSa ftudk naM gesa ml xzg dh fLFkfr] ;qfr ;k n'kk ds vuqlkj feyrk gSA blfy, gekjs lHkh èkeks± us tUe ej.k ds tatky ls eqfDr dh dkeuk dh gSA tUe ds le; iape] uoe vkSj }kn'k Hkkoksa dh n'kkvksa dk

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

2

4

65

4/19/2011, 4:51 AM

a

'kks / k 27-08-1976]02-30] fnYyh 25-11-1973]02-20] tEew tUedkyhu n'kk % 'k-@'kq-@xq- tUedkyhu n'kk % lw-@jk-@jklacaf/kr Hkko % iape lacaf/kr Hkko % iape] uoe cq8 7 lw-pa9 jk- 'kq10 xq-

11

5 6

A 12

4 3 'k-ds1 ea-

2

5 'klw-'kq- 4 pa6 ea-cq7 jk8

3

A

xq2

1 ds -

12 11

9 10

28-7-1982]05-15] fnYyh 31-12-1985]03-27] fnYyh tUedkyhu n'kk % jk-@cq-@ea- tUedkyhu n'kk % cq-@xq-@'kqlacaf/kr Hkko % iape] }kn'k lacaf/kr Hkko % uoe] }kn'k 6 'k-

5

7 ea-xq-pa-

8

4 lw-cq-

A

jk-'kq3 1

10 9 ds -

12 11

11 12

1 jk-

6

5

4 pa3 2

feyuk fuf'pr gksrk gSA ;g 'kksèk dk;Z 100 ls vfèkd if=;ksa ij fd;k x;k gS ftlesa 80 izfr'kr if=;ksa ds ;g izR;{k :i ls ns[kk x;kA 20 izfr'kr if=;ksa esa ;g vizR;{k :i ls iape] uoe rFkk }kn'k Hkkoksa dks izHkkfor dj jgk gSA iSjkehVj 1- iape] uoe] }kn'k Hkko 2- mDr rhuksa Hkkoksa ds Lokeh rFkk muesa fLFkr xzg 3- egkn'kk@ varnZ'kk@izR;arnZ'kkA buesa ls dksbZ Hkh ,d tks bu Hkkoksa ls lacaèk cuk,A q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

66

Untitled-64

2

'k-cq7 9 8 ea-dslw-'kq10 xq- A

05-08-1992]09-40] bykgkckn 12-1-1991]13-40] bykgkckn tUedkyhu n'kk % jk-@'kq-@lw- tUedkyhu n'kk % cq-@cq-@xqlacaf/kr Hkko % uoe] }kn'k lacaf/kr Hkko % iape xq-'kqpa1 2 4 3 5 4 7 6 ea8 12 lw-cq- xq-ds11 5 9 3 A jk- A ds 10 10 2 6 8 'k'kq -jk12 ea9 'kpa¼o½ 11 1 7 lw-cq-

66

4/19/2011, 4:51 AM

fopkj xks"Bh leh{kk

a

fookg esa i=h feyku dh Hkwfedk fuf/k vxzoky] Qjhnkckn pSIVj

e

uq"; lkekftd izk.kh gS vkSj lekt dk fuekZ.k ifjokj ls gksrk gSA ifjokj dk fuekZ.k nks O;fDr;ksa ds feyu ls gksrk gSA bl feyu dks ge fookg dgrs gSaA ifjokj lekt dh ewyHkwr bdkbZ gSA ,d LoLFk o [kq'kgky ifjokj gh ,d LoLFk lekt dk fuekZ.k dj ldrk gSA Hkkjrh; fookg i)fr gh flQZ ,d ,slh i)fr gS ftlesa fookg ;ksX; yM+ds o yM+dh dh tUe frfFk o le; ds vk/kkj ij dqaMfy;ka cukdj mudk esykid djds fookg dh vuqefr nsrs gSAa dqM a yh feyku esa 36 xq.k gksrs gSa ftuesa de ls de 18 feyus pkfg, ij gh fookg djuk pkfg,A bl feyku dks v"VdwV feyku dgrs gSAa dqM a yh feyku ds nks Hksn gSa & xzg feyku vkSj u{k= feyku@jkf'k@iqdkjk tkus okyk uke xzg feyku esa nksuksa dh dqM a fy;ksa ds fofHkUu Hkkoksa esa fLFkr xzgksa ds feyku o fLFkfr ij fopkj fd;k tkrk gSA blesa xzgksa dh 'k=qrk o fe=rk ns[kh rFkk vkil esa ;qfr ns[kh tkrh gSA u{k= feyku esa ftl jkf'k esa panzek gks mlds vuqlkj u{k= x.kuk dj u{k= feyku djrs gSAa vktdy iqdkjus okys uke ds u{k= dk feyku fd;k tkrk gS] i=h ds u{k= dk ugha tks fd ,d xyr rjhdk gSA v"VdwV feyku esa fuEufyf[kr vkB ckrksa dk v/;;u fd;k tkrk gS ftlds vuqlkj vadksa dk tksM+ 36 gksrk gSA 12345678-

o.kZ o'; rkjk ;ksfu xzgeS=h x.k HkdwV ukM+h

tkrh; deZ LoHkko HkkX; ;kSu fopkj vkilh laca/k lkekftdrk thou 'kSyh vk;@larku

1 2 3 4 5 6 7 8 36

;fn v"VdwV feyku esa 18 2 12 xq.k feyrs gSa rks fookg dh 1 3 11 vuqefr ns nh gSA vk/kqfud lanHkZ esa v"VdwV feyku esa 4 A 10 ls xzg eS=h vkSj HkdwV dks lokZf/kd egRo izkIr gSA 7 5 9 fookg ds fy, dqaMyh esa 8 6 iape] f}rh;] lIre vkSj v"Ve Hkkoksa ij fopkj fd;k lIre Hkko tkrk gS ijarq buesa lIre o iape eq[; gSaA dsoy v"VdwV feyku i;kZIr ugha gS] vfirq oj vkSj dU;k ds lIre Hkko dk 'kqHk gksuk Hkh fookfgr thou dh lQyrk ds fy, vko';d gSA blds vfrfjDr f}rh;] prqFkZ] iape rFkk }kn'k Hkkoksa dk fo'ys"k.k ikfjokfjd rkyesy lq[k] izse rFkk 'k;u lq[k ds fy, vko';d gksrk gSA lIre Hkko thou lkFkh dk Hkko gSA blls LoHkko] :i] jax] izse fookg] O;ogkj vkfn dk fo'ys"k.k fd;k tkrk gSA orZeku le; esa fookg ,d lkekftd vko';drk Hkh ugha jgk gSA ifr iRuh lkFk jgdj Hkh ,d nwljs ls ekufld vk'kk dh dqaMyh 17-8-1979]18-40] eFkqjk 12 1 2

11 ds -

10

A

8

vjfoan dh dqaMyh 2-7-1976]4-49] vyhx<+

9

5 3 'k-jk-lw ea-pa- 4 6 xq-cq-'kq

7

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

67

5 eapa-

'k4 6

7 jk- 8

3 lw-cq-'kq-

A

2

1 ds-xq-

12 11

9 10

67

4/19/2011, 4:51 AM

a

leh{kk o O;kogkfjd nksuksa Lrjksa ij nwj jgrs gSaA bl fookg dk D;k vFkZ gS tc nksuksa O;fDr vutkuksa dh rjg iwjh ftanxh O;rhr dj nsaA ;gka dqN nEifr;ksa dh dqaMfy;ksa dk fo'ys"k.k izLrqr gS tks lkFk jgdj Hkh vyx gaSA vk'kk o vjfoan dk fookg 2003 esa gqvk fdarq lkeatL; esa deh ds dkj.k ,d nwljs ls nwj jg jgs gSaA vk'kk dh dqaMyh esa yXu dqaHk gS rFkk dsrq fojkteku gSA lIre esa 'kfu] lw;Z o jkgq gSa rFkk dsrq dh iw.kZ n`f"V lIre dh fLFkfr dks vkSj [kjkc dj jgh gSA bl ;ksx dk tkrd dh ekufld fLFkfr ij rks cqjk izHkko iM+rk gh gS] lIre dh fLFkfr Hkh [kjkc gksrh gSA eaxy o panzek iape fookg ls iwoZ rFkk ckn esa iq#"k oxZ ds izfr vkd"kZ.k n'kkZrs gSaA jkgq dh varnZ'kk tc&tc vkbZ rks nksuksa esa eueqVko c<+kA vk'kk llqjky NksM+dj nwljs 'kgj esa jgrh gSA ifr iRuh feyrs gSa ijarq vkReh;rk ls ughaA vjfoan dh dqaMyh esa dkyliZ ;ksx lIres'k o iape Hkko dks iw.kZr% izHkkfor dj jgk gSA nksuksa dh dqaMfy;ksa esa jkf'k eS=h dk Hkh vHkko gSA 'kfu dqVqac esa cSBdj dqVcaq lq[k esa deh dj jgk gSA nksuksa dk fookg uke ls feyku djds fd;k x;kA vkt Hkh 'kknh ds ckn ,dkdh thou th jgs gSaA nwljs mnkgj.k esa vuqtk dh dqaMyh es"k yXu dh gS ftldk Lokeh eaxy lw;Z ds lkFk gS] lw;Z iape dk Lokeh gS vkSj lIre esa 'kqØ dh jkf'k esa panzek gSA ;g tkrdk dks vf/kd dkeh cukrk gS vkSj iq#"k ds izfr vkd"kZ.k mRiUu djrk gSA bldk izHkko thou lkFkh ij Hkh iM+rk gSA prqFkZ esa jkgq gS ftlds dkj.k ?kj dk lq[k vf/kd ugha gSA tkrdk rhu lky ds oSokfgd thou esa nks lky ek;ds jgh gSA orZeku esa 'kfu esa dsrq dh n'kk py jgh gS blfy, tkrdk firk ds ?kj ij gh jg jgh gSA lUuh dh rqyk yXu dh dqaMyh dsrq o cq/k ls izHkkfor gSA yXu dk Lokeh 'kqØ lw;Z ls ;qfr dj "k"B esa fLFkr gS vkSj tkrd dh LoHkko dks xeZ o Hkzfer dj jgk gS lIre ij dsrq] jkgq o 'kfu dk izHkko gS vkSj lIre rFkk thou lkFkh ds lq[k esa deh dj jgk gSA bl rjg ,sls vusd nEifr gSa tks xkM+h ds nks ifg, rks gSa ijarq muesa rkyesy ugha gSA bldk

ea-lw3 2 cq-'kq-

12 1

A

6

7 pa-

xq- 'k-

8 11

4 jk5

lUuh dh dqaMyh 11-4-1977]19-30] fnYyh

10

9 10 pa-

ds 9 8

7 jk-

A

1 11 ea- 12 ds-cq'kq-lw-

6 5 4 'k3 2 xq-

,d dkj.k lkekftd ifjos'k esa vk;k cnyko Hkh gSA vkt lHkh Lo;a laiw.kZ gSa] fdlh dks fdlh dh vko';drk ugha gSA fookg nks O;fDr;ksa ds rkyesy] muds vkilh lkeatL; dk gh uke gSA dgha u dgha gekjk izkjC/k deZ Hkh bldk dkj.k gSA fiNys tUe ds nq"deZ gekjs bl tUe dks fcxkM+rs gSaA gesa vius deks± dks lq/kkjuk pkfg,A Hkxor xhrk esa Hkh deks± ij mins'k fn;k gS] u fd Qy ijA q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

68

Untitled-64

vuqtk dh dqaMyh 14-6-1981]2-40]Qjhnkckn

68

4/19/2011, 4:51 AM

fopkj xks"Bh leh{kk

a

tM+h&cwfV;ksa dk vn~Hkqr lalkj osfndk JhokLro] vdksyk pSIVj

l`

f"V esa lfn;ksa ls lSdM+ksa rjg dh flf);ka gSa&ra= & ea=] tknw&Vksuk] lEeksgu] o'khdj.k] rkj.k] ekj.k] LraHku vkfnA bu flf);ksa dk viuk fo'ks"k egRo gSA ,d iz'u gj ftKklq eu dks fopfyr djrk gS fd buds ekinaM D;k gSAa fdlh Hkh flf) dh tM+ esa tkus dk eryc gS xgjs leqnz esa xksrk yxkukA ,slh gh ,d flf) gS rkaf=d tM+h&cwVh ftl ij nqHkkZX; ls T;knk 'kksèk ugha gqvk gSA ;|fi Hkkjr ds izkphu fl) lkèkdksa us buds izHkko dks egRoiw.kZ crk;kA bl izfØ;k ls ouLifr bruh thoar o izHkkoh gks ldrh gS fd lkjk thou gh cny nsA fdlh fo'ks"kK dh enn ls dksbZ Hkh O;fä rkaf=d tM+h&cwVh dk lgkjk ysdj vlaHko dk;Z laHko dj ldrk gSA lEeksgu o o'khdj.k ls ;'k] dhfrZ] 'k=q & 'keu] èku&oSHko dh izkfIr] jksx fuokj.k] dtZefq ä] jktuhfr esa mPp in vkfn dh euksdkeuk iwjh dj ldrk gSA ftu ouLifr;ksa dks ge ghu n`f"V ls ns[krs gSa os fdruh Qynk;h o mi;ksxh gSa] bldk fooj.k muls lacafèkr izkphu xzaFkksa esa ns[kk tk ldrk gSA vk;qosZfnd xzaFkksa esa ouLifr dks rhu oxks± esa ckaVk x;k gS & nsox.k] ekuox.k o jk{klx.kA ftl ouLifr dks ftl x.k esa 'kkfey fd;k jkf'k es"k o`"kHk feFkqu ddZ flag dU;k rqyk o`f'pd /kuq edj dqHa k ehu

Lokeh eaxy 'kqØ cq/k panz lw;Z cq/k 'kqØ eaxy xq# 'kfu 'kfu xq#

jax yky lQsn gjk xqykch Hkwjk flysVh fefJr ekyk lqugjk ihyk jaxfcjaxk xgjkHkwjk

okj eaxy 'kqØ cq/k lkse jfo cq/k 'kqØ lkse xq# 'kfu 'kfu xq#

fn'kk iwoZ iwoZ iwoZ nf{k.k nf{k.k nf{k.k n-iif'pe if'pe if'pe mÙkj mÙkj mÙkj

jkf'k dk o`{k vUukreqy lajijok Qyfia;xq f[kjuh fcYo fc/kkjk lajijok vuqreqy Hkkajxh fcPNsy fcPNsy gfjnzk

x;k gS mlesa ml x.k ds xq.k gksrs gSaA oSfnd] nSfgd o HkkSfrd fØ;k,aa gekjs laiw.kZ thou pØ dk vkèkkj gSaA fofHkUu ouLifr;ksa esa izkf.k;ksa fujksx j[kus dh vikj {kerk gksrh gSA gekjs _f"k&eqfu;ksa us mudh bUgha {kerkvksa dks igpkudj thou pØ esa vkus okyh dfe;ksa o leL;kvksa ds fujkdj.k [kkstsA ;s tM+h cwfV;ka gekjh fe= gSa] gekjs thou dks lq[ke; cukrh gSa vkSj gekjs 'k=qvksa dk 'keu djus esa gekjh lgk;rk djrh gSaA fdarq] budk mi;ksx 'kkL=ksDr fof/k fo/kku ds vuqlkj fdlh fo'ks"kK ls ijke'kZ ysdj djuk pkfg,A bu tM+h cwfV;ksa esa xqyrqjk ¼fnO;rk iznkudrkZ ½] rkilnzqe ¼Hkwrkfn xzg fuokjd½] 'ky ¼nfjnzrk uk'kd½] Hkksti= ¼xzg ckèkk,a fuokjd½] 'ka[kiq"ih ¼vy{eh o Hkwr&izrs fuokjd½] dkyh gYnh ¼rkaf=d fØ;k gsrq vpwd½] fo".kqdkark ¼ewB fØ;k o 'k=quk'kd½] eaxY; ¼rkaf=d fØ;k uk'kd½] xqYckl ¼fnO;rk iznkudrkZ½] ftod ¼,s'o;Znkf;uh½] xksjkspu ¼o'khdj.k½] gkFkgksM+h ¼o'khdj.k½] xqXxqy ¼pkeqaMk flf) gsr½q ] vxLr ¼fir` nks"k uk'kd½] vikekxZ ¼ckthdje½] ckank ¼pqacdh; 'kfänkrk½] 'osr o dkyh xqatk ¼Hkwr&izsr o fi'kkp ckèkk uk'kd½] mVdVkjh ¼jkt;ksx nkrk½] e;wj

jkf'k u{k= vf'ouh] Hkj.kh] Ñfrdk Ñfrdk] jksfg.kh] e`xf'kjk e`xf'kjk] vknzk]Z iquoZlq iq";] iquoZl]q vk'ys"kk e?kk] iwokZ] QkYxquh m=Qk-] gLr] fp=k fp=k] Lokfr] fo'kk[kk fo'kk[kk] vuqjk/kk] T;s"Bk ewy] iwokZ"kk<+] mÙkjk"kk<+k mÙkjk"kk<+k] Jo.k] /kfu"Bk /kfu"Bk] iwokZHkknz] 'krfHk"kk iw-Hkk- m-Hkk-] jsorh

u{k= ds o`{k /krqjk] i#lk] mfnCj jktQy] NksVh tkewu fudqp] cgsMk+ /kuqo{` k] cfYydk jksfg.kh] ikdj fcYo] ikdjh ikg] vtquZ ikg] nsonkj Hkkaxjh] ikjl] gfjnzk va/kkgqyh] 'keh Hkkaxjh] gfjnzk fue] egqvk

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

69

jkf'k dk ea= ¬ HkkSa HkkSek; ue% ¬ 'kqa 'kqØk; ue% ¬ cqa cq/kk; ue% ¬ ,sa gha lksek; ue% ¬ lw;kZ; ue% ¬ cqa cq/kk; ue% ¬ 'kqØk; ue% ¬ HkkSa HkkSek; ue% ¬ c`a c`gLir;s ue% ¬ 'ka 'kuS'pjk; ue% ¬ 'ka 'kuS'pjk; ue% ¬ c`a c`gLir;s ue% 69

4/19/2011, 4:51 AM

a

leh{kk f'k[kk ¼nq"VkRek uk'kd½] ,dk{kh ukfj;y vkfn izeq[k gSaA o`{kksa esa Nqik ifjey cny ldrk gS thou gekjs _f"k eqfu;ksa us jaxksa] fn'kkvksa] jkf'k;ks]a ouLifr;ksa] xzgksa] u{k=ksa vkfn dk xgjkbZ ls vè;;u fd;kA tu lkèkkj.k ds fgrkFkZ iwtu dh dbZ fofèk;ka fodflr dhaA mUgsa euq"; ds 'kkjhfjd] ekufld vkSj vkfFkZd fodklksa esa vk jgh ckèkkvksa dks nwj djus esa egkjr gkfly FkhA gekjh ykijokgh ;k ;ksa dgsa fd gekjs nqHkkZX; ls mudh [kkstsa yqIr gksus dh dxkj ij gSaA vk;qosZn ,d mRÑ"V

AIFAS Research Journal of Astrology l Oct-Dec. 2007

70

Untitled-64

foKku gS ftls tu dY;k.kkFkZ lgh fn'kk esa iqu% LFkkfir djus dh t:jr gSA ge viuh vueksy èkjksgj dks igpkusa vkSj blesa Nqis gq, jgL;ksa ds iz;ksx ls viuh 'kkjhfjd ijs'kkfu;ksa ls eqä gks vius vkfFkZd o ekufld ifjos'k dks cnysaA ikaMqfyfi;ksa ls irk pyrk gS fd gj jkf'k dk viuk ,d o`{k gksrk gS vkSj mlds dqN u{k= gksrs gSaA u{k=ksa ds Hkh dqN o`{k r; gSaA jkf'k ds vuq:i fnu] jax] okj] fn'kk vkfn ds vuqlkj è;kuiwoZd iwtk&vpZuk dj o`{k dks fl) fd;k tk, rks og vius q vanj fNis vn`'; ifjey dk mRltZu djsxkA

70

4/19/2011, 4:51 AM

fopkj xks"Bh okLrq

a

okLrq 'kkL= ds ewyHkwr 'kkL=h; fl)kar MkW- fouksn dqekj 'kekZ ¼'kkL=h½] t;iqj

ok

Lrq ds dqN ewyHkwr oSKkfud fl)kar gSaA bu fl)karksa ds vkèkkj ij gh dksbZ fuekZ.k dk;Z fd;k tkuk pkfg, & pkgs og fdlh Hkou dk fuekZ.k gks] fdlh izklkn dk fuekZ.k gks ;k fQj fdlh iqj dk fuekZ.k gksA buds izfrdwy fuekZ.k dk;Z djus ij laHkkouk jgrh gSA bu fl)karksa ls lac) egRoiw.kZ fcanq bl izdkj gSa & okLrq in foU;kl] 'kadq èkkj.k] gLr y{k.k ¼Hkku½] vk;kfn lkèku ¼"kM~oxZ½] Nan % izLrkj ¼irkdkfn½A okLrq in foU;kl % okLrq in foU;kl dks okLrq'kkL= esa okLrq iq#"k e.My Hkh dgk x;k gSA orZeku esa vkokl Hkou dh izkDdYiuk ,oa izk;kstuk okLrq in foU;kl ds varxZr ekuh tkrh gSA v"Vkax LFkkiR; esa bls izFke LFkku fn;k x;k gS D;ksafd Hkou fuekZ.k dk;Z ds izFke pj.k dk;kZUo;u blds ekè;e ls gh gksrk gSA izkphu Hkkjrh; ijaijk esa okLrq iq#"k dh ifjdYiuk oSfnd ,oa nk'kZfud vkèkkj ij dh xbZ Fkh vr% okLrq iq#"k dh ifjdYiuk esa Hkkjrh; dyk dk Hkkjrh; n'kZu ds lkFk leUo; n`f"Vxkspj gksrk gSA dykRed n`f"V ls okLrqin foU;kl ek= ,d Hkou ;kstuk gS] fdarq nk'kZfud n`f"V ls ;g Hkou esa fuokl djus okyksa ds dY;k.k dk dsanzhHkwr thou n'kZu gSA lkekU; :i ls okLrq in foU;kl dh izfØ;k esa Hkou ;kstuk cukus ls iwoZ fuèkkZfjr {ks= esa okLrq iq#"k dh LFkkiuk dh tkrh gSA ;g LFkkiuk eaMy :i esa gksrh gSA bl eaMy dk rknkRE; Hkwfe ds lkFk LFkkfir fd;k tkrk gS vr% okLrq iq#"k dh ifjdYiuk lai.w kZ Hkw[kaM ij ifjdfYir dh tkrh gSA bl ifjdYiuk esa ykSfdd iq#"k ds rqY; ,d okLrq iq#"k dks fpf=r fd;k tkrk gSA Hkw[kaM dh pkjksa fn'kk,a ,oa pkjksa fofn'kk,a fuèkkZfjr djus ds mijkar bl okLrq iq#"k dk fp=.k fd;k tkrk gSA bldk flj bZ'kku esa rFkk pj.k uS_ZR; dks.k esa LFkkfir fd, tkrs gSaA blh izdkj nksuksa gkFk vkXus; ,oa ok;O; nksuksa dks.kksa esa LFkkfir gksrs gSaA ;g izdYiuk ysVh gqbZ fLFkfr esa dh tkrh gSA blds lkFk gh laiw.kZ Hkw[kaM dk oxksZa esa foHkktu fd;k

tkrk gSA foHkktu dh ;g fØ;k eaMyhdj.k dgykrh gSA eaMyhdj.k ls izkIr gq, izR;sd oxZ dks okLrq in laKk ls O;oâr fd;k tkrk gSA ;s oxZ la[;k esa 64] 81 vFkok 100 gks ldrs gSaA1 izR;sd oxZ vFkok okLrq in dk ,d&,d vfèkdkjh nsork fuf'pr gksrk gS rFkk lHkh oxksaZ ds vfèkdkjh nsoksa dks feykdj okLrqnos rk dh ifjdj ds :i esa dYiuk dh tkrh gSA fdl oxZ esa dkSu lk dk;Z visf{kr gS rFkk dkSu lk ugha bldk funsZ'k okLrq'kkL= djrk gSA okLrq ;kstuk vFkok okLrq iq#"k ifjdYiuk ds lanHkZ esa okLrqinksa dh egÙkk dk mYys[k djrs gq, MkW- f}tsanz ukFk 'kqDy fy[krs gSa& ^okLrq in foU;kl esa okLrq iq#"k] fodYiuk vfuok;Z jpuk gS] vr% tc iq#"k dh dYiuk gS rks iq#"kkaxksa dh dYiuk vuk;kl gh vk tkrh gS] ftl izdkj ekuo 'kjhj ds fofHkUu vo;oksa esa ewèkkZ] 'kh"kZ eq[k] gzn~] dfV] tkuq in] fljk] vuqfljk] os'k] ukM+h vkfn gksrs gSa mlh izdkj okLrq&iq#"k fodYiuk esa Hkh budh mn~Hkkouk dh tkrh gSA vr% fdl vo;o ij dkSu lk fuekZ.k fofgr gS vkSj fdl vo;o ij vfofgrA ;g Ks; gSA tSls eeZ vkfn ij dksbZ fuekZ.k mfpr ugha] blfy, og LFkku [kqyk j[kk tkrk gSA dkSu lk Hkou ;k Hkkx fdl nso fo'ks"k ds in ij foU;Lr gS bldk Kku okLrq in foU;kl ds fo'ys"k.k ls gh izkIr gksrk gSA2* 'kadq èkkj.k % okLrq'kkL= esa Hkwfe ds fn'kk cksèk ds fufeÙk 'kadq èkkj.k dk izkoèkku fd;k x;k gSA bls okLrq ds xzFa kksa es]a vkSj lkFk gh lkFk f'kYi 'kkL= ds xzFa kksa esa Hkh] i;kZIr egRo fn;k x;k gSA 'kadq dh LFkkiuk izfØ;k eq[;r% Hkou rFkk iqj fuekZ.k esa viukbZ tkrh gSA bldk eq[; iz;kstu fn'kk dk fuèkkZj.k gS vFkkZr~ 'kadq LFkkiuk dh izfØ;k ds ekè;e ls Hkw[kaM esa okLrqinksa dh fn'kkvksa ,oa izfn'kkvksa dk fu.kZ; fd;k tkrk gSA 'kadq dk"B fufeZr ,d fo'ks"k izdkj dk midj.k gksrk gSA

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

71

71

4/19/2011, 4:51 AM

a

okLrq bldh yackbZ 12] 18 vFkok 24 vaxqy gks ldrh gSA blh izdkj uhps ls bldh pkSM+kbZ 4] 5] vFkok 6 vaxqy gks ldrh gSA3 bldh Åijh f'kjk 'kadq vkÑfr dh rh{.k gksrh gSA bl izdkj ;g dk"B ;f"Vdk f=Hkqtkdkj gksrh gSA Hkw[kaM ds dsanz fcanq ij 'kadq dh LFkkiuk dk foèkku fd;k x;k gSA 'kadq LFkkiuk ls iwoZ Hkw[kaM dks eaMyksa esa foHkDr fd;k tkrk gSA bl izdkj 'kadq ftl eaMy esa fLFkr jgrk gS og dsanzh; eaMy dgk tkrk gSA ml eaMy dk v)Z O;kl 'kadq dh yackbZ ls nksxquk gksuk pkfg,A blds fuèkkZj.k ds fy, dsanz fcanq rFkk ifjfèk fcanq] fpfàr fd, tkrs gSaA 'kadq dsanz fcanq ij bl rjg LFkkfir gksuh pkfg, fd eè;kà ds le; mldh ijNkbZ ifjfèk fcanq dk Li'kZ djsaA ifjfèk fcanq ls ,d js[kk eaMy i;Zar [khaph tkrh gSA bl rjg eaMy nks Hkkxksa esa caV tkrk gSA ,d Hkkx dks izkph rFkk nwljs dks izrhph dgrs gSaA izkph dk Hkkx ifjfèk dh iwoZ fn'kk dk rFkk izrhph dk Hkkx if'pe fn'kk dk ladsr djrk gSA izkph ,oa izrhph fcanqvksa dks v)Z O;kl ekudj vU; eaMyksa dk fuekZ.k fd;k tkrk gSA4 QyLo:i eRL;kdkj js[kk dk fuekZ.k gksrk gSA mlds ,d vksj 'kh"kZ rFkk nwljs vksj iqPN dh dYiuk dh tkrh gSA 'kh"kZ Hkkx mÙkj rFkk iqPN Hkkx nf{k.k fn'kk dks |ksfrr djrk gSA bu pkj eq[; fn'kkvksa dk fuèkkZj.k gksus ds mijkar nks&nks fn'kkvksa ds eè; dks.kh; Hkkx esa izfn'kkvksa dh dYiuk dh tkrh gSA izkph dk Hkkx ifjfèk fcanq dh iwoZ fn'kk dk rFkk izrhph dk Hkkx if'pe fn'kk dk ladsr djrk gSA iqu% izkph ,oa izrhph fcanqvksa dks v)Z O;kl ekudj vU; eaMyksa dk fuekZ.k fd;k tkrk gSA QyLo:i eRL;kdkj js[kk dk fuekZ.k gksrk gSA mlds ,d vksj 'kh"kZ rFkk nwljs vksj iqPN dh dYiuk dh tkrh gSA 'kh"kZ Hkkx mÙkj rFkk iqPN Hkkx nf{k.k fn'kk dk |ksrd gksrk gSA bl izdkj pkj eq[; fn'kkvksa dk fuèkkZj.k gksus ds mijkar nks nks fn'kkvksa ds eè; dks.kh; Hkkx esa izfn'kkvksa dh dYiuk dh tkrh gSA fn'kkvksa ds lgh fuèkkZj.k esa 'kadq LFkkiuk dk viuk fo'ks"k egRo gS rFkk fn'kk Kku ds fcuk foU;Lr okLrqinksa esa fØ;ek.k dk;ksZa dh fØ;kfUofr furkar vko';d gSA ;gh dkj.k gS fd okLrq'kkL= esa rFkk mlds vaxHkwr LFkkiR; vFkok f'kYi esa Hkh fn'kkvksa dh tkudkjh Hkou vFkok iqj fuekZ.k ds fy, vfuok;Z gSA5 'kadq LFkkiuk dk oSKkfud egRo Hkh gSA izkph lw;ksZn; dh fn'kk gksus ls iks"kd] mUuk;d ,oa mn~Hkkod ekuh xbZ gSA vr% loZizFke 'kadq LFkkiuk }kjk iwoZ fn'kk dk Kku dj ysuk pkfg,A D;ksafd iwoZ fn'kk ls gh lw;Z fdj.kksa dk

nk'kZfud n`f"V ls Hkh 'kadq LFkkiuk dks egRoiw.kZ ekuk x;k gSA Hkkjrh; n'kZu esa i`Foh dh lrg dh izdYiuk lw;ksZn; vkSj lw;kZLr dks vkèkkj ekudj dh xbZ gSA vr% f{kfrt ij tgka lw;ksZn; fn[kkbZ nsrk gS mls izkph rFkk tgka lw;kZLr fn[kkbZ nsrk gS mls izrhph uke fn;k x;k gSA nk'kZfud n`f"V ls gh lw;ksnZ ; ,oa lw;kZLr ds eè; dsna z fcanq ls nk;ha vkSj nf{k.k rFkk ck;ha vkSj mÙkj dh dYiuk dh tkrh gSA fn'kk cksèk O;ogkj dk Kku 'kadq LFkkiuk ds ekè;e ls blfy, Hkh vko';d gS fd iqj vFkok Hkou fuekZ.k fdl {ks= dh fdl fn'kk esa gks bldk Kku gks ldsA bl rjg fn'kk fu/kkZj.k ds fy, 'kadq LFkkiu ijeko';d gSA gLr y{k.k % okLrq foU;kl esa gLr y{k.k ekiu izfØ;k dks ekSfyd fl)kar ds :i esa viuk;k tkrk gSA okLrq inksa esa Hkou rFkk izdks"Bkfn dk D;k eku gks blds fy, izkphu dky ls gh vaxqy ,oa gLr dks izek.k ekuk tkrk jgk gSA6 ekiu ds ekunaM dk fuèkkZj.k ;fn ugha fd;k tk, rks Hkou vFkok iqj fuekZ.k esa folaxfr mRiUu gks ldrh gS] ftlds dkj.k ge viuh izkDdYiuk ds vuq:i Hkou ,oa iqj dk fuekZ.k laHkor% u dj ldsAa gekjh ifjdYiuk esa okLrq&in foU;kl dh tks izkDdYiuk fufgr gS og furkar vO;Dr :i esa gS vkSj mls O;Dr :i esa ifjofrZr djus ds fy, ekiu ,d vR;ko';d izfØ;k gSA nk'kZfud n`f"V ls dgk tk ldrk gS fd ftl izdkj fujkdkj czã ek;k 'kfDr ds vHkko esa lxq.k bZ'oj dk Lo:i ugha gks ldrk mlh izdkj vO;Dr Hkou vFkok iqj dh izkDdYiuk ekiu izfØ;k ds fcuk O;Dr :i esa ugha dh tk ldrhA vr% ftl izdkj ek;k n`';eku txr dh ewy 'kfDr gS mlh izdkj ekiu izfØ;k Hkou vFkok iqj bR;kfn dk ewykèkkj gSA ekiu izfØ;k vFkok eku fuèkkZj.k ds fcuk fdlh Hkh Hkou vFkok iqj vkfn dh iw.kZrk laHko ugha ekuh tkrhA bl lanHkZ esa e;ere~ esa mYys[k gS -^ekue~ èkkeuLrq lEiw.kZe~ txr~ lEiw.kZuk Hkosr~A7 * e;ere~ ds ys[kd e;kpk;Z us mDr dFku esa tgka eku ds egRo dks izfrikfnr fd;k gS ogha okLrq dh O;kidrk dk Hkh funsZ'k dj fn;k gSA muds vuqlkj eku gh okLrq dh AIFAS Research Journal of Astrology l Oct-Dec. 2007

72

Untitled-64

mi;ksx fd;k tk ldrk gS vr% iqj vFkok Hkou fuekZ.k esa lw;Z jf'e;ka vo#) u gksAa bl Øe esa }kj izdks"B vkfn dk foU;kl fd;k tk lds blds fy, 'kadq LFkkiu vko';d gSA

72

4/19/2011, 4:51 AM

fopkj xks"Bh okLrq

a ifjiw.kZrk dk ewy vkèkkj gksrk gS pkgs og Hkou ds lacaèk esa gks] pkgs iqj ds lacaèk esa ;k pkgs laiw.kZ fo'o ds lacaèk esa gksA lejkax.k lw=èkkj xzaFk ds dÙkkZ Hkkstjkt us izek.k dh egÙkk crkrs gq, fy[kk gS fd ekiu fØ;k ds fuf'pr ekunaMksa ds ifjek.k ls foU;Lr fd, x, eafnj bR;kfn esa LFkkfir fd, x, nsokfn Hkh iwtuh; gks tkrs gSaA Bhd mlh izdkj ls vkokL; Hkou vFkok iqj vkfn esa fuokldrkZ dks lkekU; fLFkfr dh n`f"V ls eku fuèkkZj.k dh vko';drk le>uh pkfg,A ^izek.ks LFkkfirk% nsok% iwtkgkZ'p HkofUr rsAA8* lejkax.k lw=èkkj ds mDr okD; esa ¼uki½ eku dks gh lEeku dk dkjd dgk x;k gS vr% lEeku ,oa mUu;u ds n`f"Vdks.k ls fdlh Hkh LFkifr ds fy, eku KkukFkZ gLr y{k.k dh tkudkjh vR;ko';d gSA 'kkL=h; n`f"Vdks.k ls fdlh Hkh dyk esa mldh dykRedrk dk ewY;kadu fd;k tkrk gS rFkk dyk esa fufgr tks je.kh;rk vFkok lkSan;Z rÙo gS og dsoy 'kkL= eku ls gh laHko cryk;k x;k gSA vr% fdlh us lgh dgk gS& ^'kkL=ekuus ;ks jE;% l jE;ks ukU; ,ofg 9* vFkkZr~ lqna j dykRed Ñfr nzO;ksa }kjk rHkh laHko gS tc mu nzO;ksa dk mi;ksx 'kkL=eku dks vkèkkj cukdj fd;k tk,A lejkax.k lw=èkkj ds dÙkkZ us blh n`f"Vdks.k dks egÙo nsrs gq, nzO; dks es; 'kCn ds }kjk vfHkfgr fd;k gS& ^;r~ p ;su Hkosr~ nzO;a es;a rnfi dF;rsA10* vFkkZr~ dksbZ Hkh HkkSfrd nzO; gks og oLrqr% es; gh gksrk gS vFkkZr~ eku ;ksX; gksrk gSA ;gka ;g rF; Hkh tkuuk ijeko';d gS fd HkkSfrd nzO;ksa ds mi;ksx ls fufeZr vU; HkkSfrd nzO; Hkh es; gh gSa vr% HkkSfrd n`f"V ls nzO;eku oSKkfud egÙo dk fo"k; cu tkrk gSA okLrq vFkok LFkkiR; ds lanHkZ esa dbZ izdkj ds ekuksa dk mYys[k feyrk gSA tSls Hkou eku] izfrek eku] fHkfÙkeku] rkyeku bR;kfnA bu lc izdkj ds ekuksa dh dsoy tkudkjh gh vko';d ugha gS vfirq vPNs okLrqdkj ds fy, lkoèkkuhiwoZd budh fØ;kfUofr Hkh vko';d crkbZ xbZ gSA vk;kfn lkèku % vk;kfn lkèku dk vkèkkj T;ksfr"k 'kkL=h; gSA vk;kfn lkèku dh vko';drk okLrq'kkL=h; n`f"V ls Hkh ekuh xbZ gSA okLrq dks"k esa vk;kfn lkèku dks Hkh eku dk vkèkkj crykdj mUgsa "kM~³~xeku 'kCn ls vfHkfgr fd;k x;k gSA ;|fi f'kYi 'kkL= esa ftu "kM~³~xksa dh ppkZ gqbZ gS] os vk;kfn "kMoxZ ls fHkUu gSaA11

vk;kfn "kMoxZ esa fuEu N% fo"k;ksa dk gS& 1- vk; 2-O;; 3-va'k 4-_{k 5-;ksfu 6-dj vFkok frfFk f'kYi 'kkL= ds "k³~x bl izdkj gSa&12 1- vfèk"Bku 2- ikn 3- LraHk 4- izLrj 5- dj.k 6- f'k[kj ;gka vk;kfn lkèku esa ;g mYys[kuh; gS fd vk;kfn "kMoxZ dk fopkj T;ksfr"k ds vkèkkj ij fd;k tkrk gSA T;ksfr"k 'kkL= ds fo}kuksa ds vuqlkj vk;kfn "kM oxZ dh mikns;rk yXu lkèku dh n`f"V ls Lohdkj dh tkrh gSA vr% Hkou vFkok iqj fuekZ.k bR;kfn egRoiw.kZ dk;ksZa ds izkjaHk gsrq yXu lkèku izFke vko';d dk;Z gSA Hkkjrh; T;ksfr"k ijaijk ds vuqlkj fdlh Hkh izdkj ds dk;Z dk vkjaHk yXu dh Js"Brk dks ns[kdj fd;k tkuk pkfg, D;ksafd frfFk dh Js"Brk ls u{k= dh Js"Brk dks pkSxquk mÙke crk;k x;k gS rFkk pkSalB xquk mÙke crk;k x;k gSA fØ;ek.k dk;Z dk Hkkoh ifjek.k mÙke gks bl n`f"V ls mÙke yXu dk fu/kkZj.k djuk pkfg,A yXu fofu'p; ds lkFk gh vk;kfn "kMoxZ dk fuèkkZj.k gksrk gS D;ksafd ;s vk;kfn "kMoxZ Hkh Hkkoh mÙkerk ds fu.kkZ;d ekus tkrs gSAa vk;kfn lkèku gsrq T;ksfr"k'kkL= ds varxZr fuEufyf[kr v"Vkax vk; dk mYys[k gSA13 1- èotk; 5- o`"kk; O;; ds rhu 1- fi'kkp va'k Hkh rhu 1- banz

2- èkwezk; 6- [kjk; vax ekus x, 2- jk{kl ekus x, gSa& 2- ;e

3- flagk; 4- 'okuk; 7- dqatjk; 8- èoka{kk; gSa& 3- ;{k 3- jktk

_{k laKk rkjk vFkok u{k= dh ekuh xbZ gSA leLr _{kksa vFkkZr~ u{k=ksa dks ;k rkjkvksa dks ukS&ukS dh la[;k esa rhu x.kksa esa foHkkftr fd;k x;k gSA 1- nsox.k

2- jk{klx.k

;ksfu] ftls okLrq dk izk.k dgk x;k gS] dk lacèa k vk; ls tksM+ fn;k x;k gSA14 la{ksi esa v"Vkax vk; esa izkph bR;kfn fn'kkvksa dk fuèkkZj.k djuk gh ;ksfu lkèku ds uke ls tkuk x;k gSA ;s vkB ;ksfu Hkou vFkok iqj dh tuuh ekuh xbZ gS vr% dbZ LFkkuksa ij okLrq'kkL= esa okLrq iq#"k ds Hkh vkB izdkj crk, x, gSAa frfFk ;k okj xzg lacèa k ls 'kqHkk'kqHk gksus dk ladrs nsrs gSa rFkk okj fo'ks"k dk frfFk fo'ks"k ds lkFk okj fo'ks"k dk ;ksx Hkh 'kqHkk'kqHk eqgrw Z dk |ksrd gksrk gSA ekulkj vkfn okLrq'kkL= ds xzaFkksa esa vk;kfn dk lacaèk

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

73

3- euq";x.k

73

4/19/2011, 4:51 AM

a

okLrq xf.kr 'kkL= ls Hkh tksM+k x;k gS vr% ogka vk;kfn dh x.kukRed ifjHkk"kk,a Hkh izkIr gksrh gSaA15 1- y x 8 & 'ks"k ¾ vk; 12 2- pkS- x 8 & 'ks"k ¾ vk; 10 3- ya- x 8 & 'ks"k ¾ _{kk 27 4- pkS- x 3 & 'ks"k ¾ ;ksfu 8 5- i- x 9 & 'ks"k ¾ okj 9 6- i- x 8 & 'ks"k ¾ frfFk 30 T;ksfr"k 'kkL= ds ra= leqPp; xzFa k esa Hkh okLrq ds xf.krh; vkèkkj ij vk;kfn dh ifjHkk"kk,a lw= :i esa izfrikfnr dh xbZ gSa16] tks fuEu izdkj ls gSa& 1- i- x 8 & 'ks"k ¾ vk; 12 2- i- x 3 & 'ks"k ¾ O;; 14 3 i- x 8 & 'ks"k ¾ _{kk 27 4- i- x 3 & 'ks"k ¾ ;ksfu 8 5- i- x 8 & 'ks"k ¾ okj 7 6- i- x 8 & 'ks"k ¾ frfFk 30 ekulkxjh; vk;kfn x.ku ifjHkk"kkvksa esa yackbZ] pkSM+kbZ vkSj ifjfèk rhuksa dks ekunaM ds fuèkkZj.k dk vkèkkj ekuk x;k gS] tcfd ra= leqPp; esa ek= ifjfèk dks gh ekunaM dk vkèkkj ekuk x;k gSA buesa ewyHksn dk dkj.k ;g gS fd ekulkj dh x.kuk ifjHkk"kk,a fnd~ lkeq[; ij vkèkkfjr gS] tcfd ra= leqPp; x.ku ifjHkk"kk,a 'kadq vkojd eaMy ij vkèkkfjr gSAa fnd~ lkeq[; esa dsna z fcanq ls ysdj izR;sd fn'kk esa yackbZ ,oa pkSM+kbZ dk ekiu fd;k tk ldrk gS vr% ogka vk;kfn dk fuèkkZj.k yackbZ o pkSM+kbZ dks vkèkkj cukdj fd;k tkuk laHko izrhr gksrk gSA fdarq 'kadq vkojd eaMyh; izfØ;k esa fnd~ lkeq[; dks u viukus ij ek= ifjfèk ds vkèkkj ij gh vk;kfn dk fuèkkZj.k laHko gks

;|fi ekulkj ,oa ra= leqPP; ds ijorhZ xzaFkksa esa nksuksa izfØ;kvksa dks fefJr dj fn;k x;k gSA bldk dkj.k ;g gS fd Hkou dh eku O;oLFkk esa fnd~ lkeq[; ,oa 'kadq vkojd eaMy nksuksa dk ikjLifjd lacaèk izfrikfnr fd;k tkrk gSA 'kadq vkojd eaMy ds fcuk 'kadq dh lgh fLFkfr dk vuqeku ugha fd;k tk ldrk gS rFkk 'kadq dh lgh&lgh fLFkfr ds vHkko esa fnd~ lkeq[; dk fuèkkZj.k Hkh la'k;kLin izrhr gks ldrk gSA vr% 'kadq vkojd eaMy dk fuekZ.k izkFkfed vko';drk gS rFkk rnqijkar fnd~ lkeq[; dk fuèkkZj.k mfpr gSA vk;kfn "kMoxZ ds egRo ds lanHkZ esa lejk³~x.kh; dk funsZ'k gS fd vk;kfn "kMoxZ dk Hkou dh eku O;oLFkk ds lkFk&lkFk mlds fnd~ lkeq[; ds lkFk Hkh mldk vfuok;Z lacaèk gSA okLrq ,oa f'kYi vFkok izLrj ¼ik"kk.k dyk½ vkSj izfrek dYiu nksuksa esa bldk iz;ksx vko';d gSA ekulkj f'kYi'kkL= ds vuqlkj yackbZ vFkok yaceku] vk; vFkok _{kk ds }kjk ijhf{kr fd;k tkrk gSA pkSM+kbZ dks O;; rFkk ;ksfu ls ijhf{kr fd;k tkrk gSA blh izdkj ifjfèk ,oa ÅapkbZ dks okj ;k frfFk ls ifjfuf"Br fd;k tkrk gSA bl laiw.kZ izfØ;k dk fu"d"kZ ;g gS fd Hkou fuos'k vFkok iqj fuos'k ds lacaèk esa vk;kfn "kMoxZ ds }kjk tks eku lqfuf'pr gksrk gS ogh eku vfèkÑr eku ekuk tk ldrk gSA 5- Nan % izLrkj ¼irkdkfn½ % Nan 'kCn lkekU;r% i| jpuk ds fy, iz;qDr gksrk gS] vr% okLrq ds lacaèk esa dkO; 'kkL=h; Nankl 'kCn dk iz;ksx vViVk lk izrhr gksrk gS rFkkfi okLrq esa dykRedrk ds lfUuos'k ds fy, Nan izLrkj dk foèkku fd;k x;k gSA bldk rkRi;Z ;g gS fd ftl izdkj dkO; esa fdlh Hkh Nan ds fuekZ.k ds fy, y?kq ,oa xq# x.kh; vkèkkj ij u"V] mfn~n"V] es: vkfn izLrjksa dh dYiuk dh tkrh gS17 Bhd mlh izdkj Hkou dh vkÑfr esa dykRedrk ds lfUuos'k ds fy, mlesa okLrq inksa ds izLrkj dh ;kstuk dh tkrh gSA dkO; 'kkL=h; Nan% izLrkj dh rqyuk] okLrq'kkL=h; NUn% izLrkj ls djrs gq, MkW- f}tsUnz ukFk 'kqDy fy[krs gSa % ^ftl izdkj Hkk"kk esa Nan% dh ;kstuk ls izcaèk dh xfr ,oa y; ls ,d viwoZ jlkLokn dk vkuan izkIr gksrk gS Bhd mlh izdkj Hkou fuekZ.k esa dh tkus okyh Nan ;kstuk mls vo'; gh dkO; :i esa ifj.kr AIFAS Research Journal of Astrology l Oct-Dec. 2007

74

Untitled-64

ikrk gSA

74

4/19/2011, 4:51 AM

fopkj xks"Bh okLrq

a dj nsrh gSA bl izdkj okLrq dyk ,d ;kaf=d dyk u jgdj euksje dyk ds :i esa fu[kj mBrh gS vkSj mlh izdkj Nanksa dh ;kstuk ls Hkou dk cká :i fu[kj mBrk gSA18 'kqDy egksn; ds mDr dFku ls ;g izrhr gksrk gS fd iqj vFkok Hkou fuekZ.k esa cká Lo:i dks dykRed cukus ds fy, gh irkdkfn Nan izLrkj dh ;kstuk dh tkrh gSA bl Nan izLrkj dh lkFkZdrk bl rF; esa ugha fufgr gS fd fdlh Hkh Hkou vFkok iqj dks ns[kdj mlds ckjs esa ;g irk fd;k tk lds fd og xzke gS] uxj gS vFkok jktèkkuh gS ;k jktHkou gS vFkok eafnj gS bR;kfnA tc rd gessa fdlh Hkh Hkou vFkok iqj ds lacaèk esa dksbZ tkudkjh ugha fey tkrh rc rd ge mlds mi;ksx ls oafpr jg ldrs gSa vr% okLrq'kkL= esa Nan izLrkj dk fØ;kUo;u n`f"Vxkspj gksrk gSA ;|fi orZeku esa Nan izLrkj dh vis{kk i;kZIr :i esa ns[kh tkrh gS] vkt lkekU; Hkouksa rFkk fof'k"V Hkouksa esa dykRedrk dk varj cgqr de jg x;k gSA mnkgj.k ds fy, fdlh fo'ofo|ky; dk Hkou vkS|ksfxd Hkou ds tSlk gks ldrk gS ;k dksbZ vkS|ksfxd Hkou fdlh fo'ofo|ky; ds leku fn[kkbZ ns ldrk gSA vr% lkè; okLrq Hkou vFkok iqj tks gekjk y{; gS ,slh fLFkfr esa y{k.kghu fn[kkbZ nsrk gSA okLrfodrk ;g gS fd y{k.k ds fcuk y{; dk iw.kZ Kku vlaHko gksrk gS vkSj y{; ds Kku ds vHkko esa mldh izkfIr furkar vlaHko gS] vr% okLrq'kkL=h; Nan ;kstuk dks Lohdkj djuk gSA19 ;g 'kkL=h; n`f"V ls ;k O;kogkfjd n`f"V ls Hkh mi;ksxh izrhr gksrk gSA okLrq'kkL= esa N% izdkj ds Nanksa dh ;kstuk dh xbZ gS& Nan ;kstuk irkdk] lwph] es:] [kaMes:] u"V] mfn~n"V Û irkdk % izLrkj yach vkÑfr dk cksèkd gSA ftl izdkj irkdk dk QSyko ,d fuf'pr fn'kk esa Øe'k% de gksrk tkrk gS mlh ds vuq:i fdlh Hkh f=Hkqtkdkj {ks= esa bl Nan izLrkj dks viuk;k tkdj fdlh Hkh Hkou vFkok iqj dh cká vÑfr dks je.kh; cuk;k tk ldrk gSA bl jpuk esa irkdk dh Hkkafr 'kh"kZ N= dh vkÑfr ls ;qDr gksrk gS rFkk ik'oZ Hkkx eaMykÑfr ds :i esa fufeZr fd;k tkrk gSA ;g eaMykÑfr v)Zo`Ùk ds vuq:i dgh tk ldrh gSA

Û lwfp % izLrkj dsoy ÅapkbZ dh fn'kk esa Hkou vFkok iqj ds fuos'k dks izlkj iznku djrk gSA de {ks=Qy okys Hkw&Hkkx esa vfèkd vkoklh; LFkku ds fufeÙk bl izLrkj dk egRo crk;k x;k gSA cM+s 'kgjksa esa tgka Hkw&{ks= dh deh gS ogka bl izLrkj dks viuk;k tk ldrk gSA bleas izR;sd Hkou LraHk ds leku vusd eaftyksa esa foU;Lr fd;k tkrk gSA jktLFkku esa egkjk.kk dqaHkk }kjk fufeZr fpÙkkSM+ dk dhfrZ LraHk bldk Js"B mnkgj.k gSA Û es: % izLrkj ds varxZr ÅapkbZ de rFkk yackbZ vfèkd gksrh gSA bl izLrkj esa pkSM+kbZ Hkh vis{kkÑr de gksrh gS vr% ,sls vkoklh; Hkw Hkkx esa ioZrkÑfr rqY; Hkou vFkok iqj dk fuos'k fd;k tk ldrk gSA Hkkjr dh izkphu jktèkkfu;ksa esa jktizklknksa dk fuekZ.k blh Nan izLrkj dh ;kstuk ds varxZr fd;k tkrk jgk gSA ,sfrgkfld ,oa dykRed n`f"V ls tkck] cksjkscqnqj Lrwi] es: izLrkj dk Js"B mnkgj.k gSA Û [k.Mes: % izLrkj v)Z ioZrkÑfr dk lwpd gSA ;g izk;% v)ZioZrkÑfr Hkw&Hkkx esa foU;Lr fd;k tkrk gSA csyuk Ñfr Hkw&Hkkx esa Hkh bl izdkj dh Nan ;kstuk dk foèkku miyCèk gksrk gSA u"V ,oa mfn~n"V uked izLrkj Nan u gksdj NUnkHkkl ek= gSA ;g prq"dks.kh; vkÑfr ls vfèkd iap vFkok "kV~dks.kh; vkÑfr ds cksèkd gSA iap dks.kh; vkÑfr esa izk;% u"V izLrkj dks rFkk "kVdks.kh; vkÑfr esa mfn~n"V izLrkj dks viuk;k tkrk gSA 12345678910111213141516171819-

vijkftri`PNk 18@203 lejk³~x.k lw=èkkj Hkou fuos'k i`- 33 lejk³~x.k lw=èkkj Hkou fuos'k 21@11&12 okLrq'kkL= Hkkx i`"B 182 ¼f}tsanzukFk 'kkL=h½ lejk³~x.kh; Hkou fuos'k i`- 34 lejk³~x.k lw=èkkj Hkou fuos'k 11@4&5 e;ere~ lejk³~x.k lw=èkkj Hkou fuos'k 34@21 vijkftri`PNk 32@22 lejk³~x.k lw=èkkj Hkou fuos'k 32@2 nSoKoYyHk vk;fu.kZ;kè;k; Hkkjrh;LFkkiR; ¼jruyky feJ½ i`- 38 o`gn~ okLrqekyk] T;ksfr"krÙoizdk'k euq";kyk; pafnzdk ^;ksfu % izk.kk ,o èkkUuka ;nLekn~ xzkáLrÙköksX;;ksfuizesnk%* lejk³~x.kh; Hkou fuos'k] i`- 37 ij mn~èk`r Hkkulkj dk er lejka³~x.kh; Hkou fuos'k i`- 37 ij mn~èk`r Hkkulkj dk er o`ÙkjRukdj vè;k; 5 ¼izLrkjfr#i.kka'k½ lejka³~x.kh; Hkou fuos'k i`- 38 lejka³x ~ .k lw=èkkj Hkou fuos'k 24@36&38 q

AIFAS Research Journal of Astrology l Oct-Dec. 2007

Untitled-64

75

75

4/19/2011, 4:51 AM

Untitled-64

76

4/19/2011, 4:51 AM

Untitled-64

77

4/19/2011, 4:51 AM

Untitled-64

78

4/19/2011, 4:51 AM

Untitled-64

79

4/19/2011, 4:51 AM

Untitled-64

80

4/19/2011, 4:51 AM

Astrologica l

The U lti

are ftw So

m

ate

A

Fu t

ure Point

A

Professional Edition PROFESSIONAL PROGRAM Includes

PROFESSIONAL PROGRAM One Language Two Languages Multiple Languages

! Astrology ! Matching

Rs.21,000/Rs.26,000/Rs.31,000/-

! Varshphal ! Horary ! K.P. System ! Lal Kitab

STANDARD PROGRAM

! Numerology

One Language Two Languages Multiple Languages

! Muhurt ! Panchang

Ma

Rs. 11,000/Rs. 13,000/Rs. 16,000/-

As

12

1

2

3

As

Me 9 8 Su Ju Ve Mo

Ju Sa Me

11:22:20 AM

Su

5

Ke 10

Mo

7

6

Ma Ke

Ma Ke

Me

06 Jun, 2001

4 Ra

11

6

Ra Ra

Mo

Ju Su

Rah 3 Mer

Sa

Mon 8 Ve

Ve

4 5

7

Mar Ket

Jup

2 Sun Sat

9 10

11

1Ven 12

Sa

A Future Point (P) Ltd. H-1/A, Hauz Khas, New Delhi-110016 Phone : 011-26569200-201,26569800-01 E-mail : mail@futurepointindia.com Web : www.futurepointindia.com

NAKSHATRA 2008

Aries

Taurus

2-10 FEBRUARY, PRAGATI MAIDAN Gemini

Pisces

CONSULTANCY IN THE FIELD OF

6

Mar Ket

Aquarius

Astrology

4

Rah

5

7

3 Mer Jup

Mon 8

2 Sun Sat

11

9

1Ven

10

12

ASTROLOGY

Cancer Vastu

Capricorn

'kqØ ân ; js[k

es[ k y k

k

'kh"k

Z js[ kk

thou

j[skk

Numerology

lw;Z js[kk

Leo

GEMS

9 7 1 56 4 2 3 8 HkkX; js[kk

Palmistry

Tarot Card

PALMISTRY & NUMEROLOGY

Virgo Face Reading

Sagittarius

Aura Reading

Scorpio

Libra

VASTU

Nadishastra PUBLICATION

PARTICIPATION FEE NAKSHATRA 2008 will be a unique platform where the entire world of astrology will be present. Unique Minimum Booking 9 sq. mtrs. - for diaplay under Shell possibility to gain massive business gains.

Scheme @ Rs, 3000/- per sq. mtr. + 12.36 per cent Service DISPLAY PROFILE Tax. * Computer Astrological * Spiritual and Remedial 9 sq. mtrs. - for consultancy @ Rs. 1200 per sq. mtr. 12.36% Software and Equipment items in Astrology Service Tax. * Vastu and Feng Shui items including Gem, Yantra & For foreign participants US$ 75/- per sqm. + 12.36% service * Yoga, Ayurvedic Products Rudraksha tax (Minimum booking 9 sqms.). * Teaching School in Vedic * Health, Healing and Bare space rentals @ 2600/- per sqm. + 12.36% Service tax.

Science alternative therapy 5% early bird discount will be given to participants who will products. * Books, Magazines deposit full payment before 5th January, 2008.

vfèkd tkudkjh ds fy, laidZ djsa %

ITPO

Pragati Bhawan, Pragati Maidan, New Delhi - 110001, India Ph.: 91-11-23371815

Future Point

H-1/A, Hauz Khas, New Delhi - 110016 Ph. : 26529992, 26569800&01, 9910080002 or 9350508001 E-Mail : mail@futurepointindia.com