Research Journal april-june-2004

All India Federation of Astrologers' Societies

Journal of Astrology Volume : 1 No. : 2

April - June 2004

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Introduction of Astrology as a Subject in Universities

Mysteries of Rudraksha Marriage and Compatibility

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All India Federation of Astrologers' Societies H-1/A, Hauz Khas, New Delhi - 110016 Phone : (011) 26569200/01, 26569800/01 E-mail : mail@aifas.com, Web : www.aifas.com

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All India Federation of Astrologers' Societies

nal of Astr olo gy A A Jour ournal Astrolo olog Volume : 1 Issue : 2

April-July 2004

AIFAS Executive Board

Editor Arun K. Bansal

Patrons

Managing Editor Pt. S. R. Swamy

Dr. Shukdev Chaturvedi Pt. Jai Prakash Sharma (Lal Dhage Wale)

Executive Editor Abha Bansal Editorial Board Shukla Rudra Acharya Avinash Singh Vinay Garg Sudhir Nath Jha Design & Layout Mohd. Yunish Ajab Narayan Sahani Owner, Publisher & Printer Arun K. Bansal All India Federation of Astrologers' Societies H-1/A, Hauz Khas New Delhi -110016 Printed at Ashok Chauhan Mayank Offset Process 794/95, Guru Ramdas Nagar Extn., Laxmi Nagar, Delhi Published at All India Federation of Astrologers' Societies H-1/A, Hauz Khas New Delhi -110016

Price : Rs. 50/-

Sh. Rajiv Shukla /

President Arun K. Bansal

Chief General Secretary Pt. S. R. Swamy

Chief General Treasurer Abha Bansal

Registrar M. L. Agarwal

Vice President Gopal Sharma C.L. Panchal T. V. Lakshmi Rajiv Sharma

Controller of Exam Tilak Raj

General Secretary S.C. Kursija Acharya Kishore R. P. Sharma

Secretarial Officer Sanjay Agrawal

Governors

Punjab & Jammu Dr. Jagdamba Prasad Gaur Chandigarh & Haryana Dr. Amar Aggarwal Rajasthan Pt. P. S. Sharma Karnataka Mr. K. R. Dasa Setty Secretary Pratima Shivram Joshi N. Laxmi Narayana Andhra Pradesh C. S. V. L. N. Sharma Gujarat Madan Lal Bhatt Maharashtra Manu Bhai Bhojani Madhya Pradesh Pt. Ram Chandra Sharma Chhatisgarh Jayant Pandey Uttar Pradesh Sharad Kumar Tripathi Bihar & Jharkhand Pramod Kumar Sinha Secretary Manoj Kumar Sinha

AIFAS Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

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JOURNAL

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All India Federation of Astrologers' Societies OBJECTIVES

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n India there are many institutions of Astrology. To draw the attention of Central and State governments towards all these institutions and for a united effort for rehabilitation of astrology, All India Federation of Astrologers' Societies has been founded in Delhi on 9th May 2001 i e Samvat 2058 Jyeshtha Krishna Dwiteeya Wednesday in Anuradha nakshatra and Parigh yoga.

The main objectives of this Federation are as below : •

To work for the unity of astrologers, palmists, numerologists, vastu specialists and practitioners of any occult science and to create a common platform for them.

•

To unite other societies, registered or unregistered, national or international working for same cause on a single platform and to strengthen mutual relations.

•

To promote education in the field of astrology and allied subjects and set a level of competence nationally.

•

To run, manage, supervise and organize education & training centres, teaching courses for astrology and other occult sciences.

•

To print or publish books, magazines, periodicals, journals and other education related technical materials.

•

To propagate and work for the cause of Astrology, Palmistry, Numerology, Vastu, Tantra and various other related subjects.

•

To hold seminars, conferences, workshops, exhibitions and public meetings.

•

To honour and award the knowledgeable in the field of astrology and occultism.

•

To get national and international recognition for astrology and other occult sciences from schools, colleges and universities.

•

To perform, manage or call for various yagyas, anushthans or lectures on spirituality and occultism by various learned personalities for the development of vedic science in India and abroad and thus aim for world peace.

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JOURNAL

List of Chapters All India Federation of Astrologers' Societies U.S.A. (ORLANDO) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com NEPAL Kathmandu Chapter Dr. K. N. Bastakoty Gyankunja Boarding School Shanti Nagar, New Baneswar Kathmandu (Nepal) Phone: 00-977-1-4433841ANDHRA PRADESH ANDHRA PRADESH Hyderabad Chapter-I Pt. Shiv Shankar Tiwari 2-4-48, 1st Floor, Ram Gopal Pet Secunderabad (A.P.) Ph :040-27819147,Mob:98480-8408 Hyderabad Chapter-II Sh. Srinivasa Murthy Chilukuri Shri Laxmi Ganapathi Astro Resc.

Foundation 4-106, Sairam Sadan, Lakshmi Nagar, St. No.-8, Habsiguda, Hyderabad-13 (A.P.) Ph :040-27177582, 08415-255452, Mob:09440054929 Kakinada Chapter Bh. Tuka Ram Sharma #68-9-46, S.B.I. Officers Colony, Ashok Nagar, Kakinada- 533003 (A.P.) Ph :0884-2375096 Mob.9848177452 Pithapuram Chapter Sh. C. S. V. L. N. Sarma 10-5-43, Nageswara Rao Street Ramaraopeta, 2nd Junction Kakinada (A.P.) - 533004 Phone: 0884-5598792 Rajahmundry Chapter Sh. P. S. Phani Sharma 16-91, Bala Nivas, Pusuluri Street, Dowlaiswaram, Distt. East Godawari, Pin - 533125 Phone: 0883-2417726 ASSAM Guwahati Chapter - I Sh. Kero Young C/o Ratna Kuber, G. S. Road, Manipuri Basti, Guwahati (Assam) Ph.:0361-2521102, 2600738 Mobile : 09864091687

April-June 2004

Guwahati Chapter - II Shri Kamal Chand Bhura K.V. Computerised Astro. Res. Centre C/o A.N. Goswami Bhawan Krishna Nagar, Chatribari Road, Guwahati-781001 (Assam) Ph. : Res- 0361-2638093,2591578 Office- 0361-2520709 BIHAR Gaya Chapter Sh. Pramod Kumar Sinha Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Phone: 063 1-2225473 Mobile: 09431223487 Muzaffarpur Chapter Sh. Lakshmi Nath Gupta Computerised Jyotish Kendra Kalambagh Chowk Muzaffarpur (Bihar) - 842001 Phone : 0621-2269566 Patna Chapter Sh. Pramod Kumar Sinha Astrological Point C/O Shri Raj Nandan Prasad Kankar Bagh Road, Near Chaudhry Petrol Pump, Chirayatan, Patna (Bihar) Phone: 0612-2362745, 09835412470 CHHATISGARH Bhilai Chapter Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector 5 Bhilai, Chhatisgarh Phone: 0788-2350918 Mobile : 0788-3112021 Raipur Chapter Sh. Jayant Pandey Kaatyaayni Jyotish Kendra Amapara Chowk, Opp. R. D. Tiwari School, G. E. Roads, Raipur, Chhatisgarh Phone: 0788-3112021 DELHI Delhi Chapter-I Smt. Abha Bansal Future Point H-1/A, Hauz Khas, New Delhi -16 Ph.: 011-26569200-01, 26569800-01 Delhi Chapter-II Shri Ashok Bhatia Cosmic Future Point 20, DDA, Shopping Complex, Behind Janak Cinema, Janakpuri, New Delhi-110058 Phone: 011-25552631 Mobile: 09811131939

AIFAS Journal of Astrology

Delhi Chapter-III Shri Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Phone: 011-23820114, 23829114 Mobile No. 09811551168 Delhi Chapter-IV Shri Vipin Bansal Future Point G-16, IIIrd Floor, Vikas Marg Preet Vihar, Delhi - 110092 Phone: 011- 22058687, 22054546 Delhi Chapter-V Pt. Gopal Sharma Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 55169566, 27020736, 20065048 Delhi Chapter-VI • Shri Mukul Verma Future Scan 901, New Delhi House, Barakhamba Road, New Delhi-01 Ph : 011-51511604, 30947435, 09810016371 GUJARAT Ahmedabad Chapter-I Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle Ambawadi, Ahmedabad-380015(Guj) Ph.: 079-26744273, 8614898, Mob: 09227214898 Ahmedabad Chapter-II Sh. Rasiklal K Patel Guru Prerna Academy of Astrology 13, Ankur Society No. -II Near VasyPoojya Flats, Naranpura Ahmedabad - 380013 (Gujarat) Phone: 079 - 27484984 Gandhi Nagar Chapter Sh. Dinesh Bhai P Bhatt Sadashiva Academy of Astrology 473, Adarsh Nagar Society Sector-24, Gandhi Nagar (Gujarat) Phone: 079 - 23228988 Surat Chapter Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Phone: 00261 - 27439066

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JOURNAL Vadodara Chapter Sh. Dhruv K. D. Dave Shri Siddhi Vinayak Academy Ghadiyali Pole, Pipli Sheri Vadodara - 390001 (Gujarat) Phone: 0265 - 2439534 V. V. Nagar Chapter Dr. Shankar Lal M Patel Jai Ambey Academy of Astrology No. 2, Aradhana Complex B/H BVM Engg. College, V.V. Nagar (Anand)-388120 (Guj.) Phone: 02962-248882, 234103 HARYANA Ambala Chapter Smt. Rekha Pradeep Parashar Jyotish Shikshan Sansthan Shri Krishan Mandir, Chhota Bazar, Ambala City (Haryana) Ph.: 0171-2446543, 2533348, 2650448 Bhiwani Chapter Sh. Ravindra Lakhotia Ganpat Rai Occult Sc. Res. Centre Ganpat Rai Hospital Campus Bhiwani - 127021 (Haryana) Phone: 01664-242208, 241680 Dabwali Chapter • Sh. Jaimuni Goyal Saubhagya Future Point Dainik Lahoo Ki Lau Mandi, Dabwali-125104 Phone : 01668-222273, 229367 Mob.-09814523743 Hissar Chapter -I Sh. Yogi Sunil Suri Sidh Mahamritunjya Intr. Yoga & Jyotisha Research Centre H.No.306, Bhamasha Nagar, Balsamand Road, Hisar (Hr.) Ph.:01662-261909, 261911, 240458 Hissar Chapter -II Sh. Vijay Kumar Garg Bhagya Darpan Jyotish Kendra 553, Urban Estate-II, Hissar-125005(Hr.) Mobile. : 09416108486 Kurukshetra Chapter Smt. R. Pradeep Parashar Jyotishiy Shikshan Sansthan H.No.52/10, Joshian Gali, Near Chotta Hanuman Mandir, Thanesar, Kurukshetra (Hr.) Ph. : 01744-237055 Narain Garh Chapter • Smt. Asmita Gaur Parashar Maharishi Parashara Jyotish Vidya Kendra, C/o Gaur Nursing Home Near Old Bus Stand,Kuruksheta (Hr.) Phone : 09896332014 Panchkula Chapter Mrs. Neelam Kumar A.A.R.C. Inst. of Astro. & Allied Sciences H.N.656, Sector-25, Panchkula (Hr.) Phone : 0172-2550156 Mob.:09814002574

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A Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point H.No.25/25, Kheda Chowk, Gohana Road, Krishan Pura, Panipat-132103 (Hr.) Ph. : 0180-2669606, 2580827, 2580991 Rohtak Chapter • Pt. Rajindra Sharma Bhrighu Jyotish Vidya Kendra 493/26, Jawahar Nagar, Rohtak (Hr.) Ph. : (Konsli) 01259-275158, 275511 Mob. : 098121 34176, 09416065158 Yamuna Nagar Chapter • Pt. Gopal Raj Gaur Maa Durga Jyotish Shiksha Kendra H. No. 904, Behind Anand Market, Yamuna Nagar-135001 (Hyn.) Phone : 01732-201205 HIMACHAL PRADESH Simla Chapter • Sh. Bhupender Gautam Alkhnanda Jyotish Education Institute, Gautam Cottage, Near SSN Public School, Tutu, Simla - 171011 Phone: 0177-2237345 JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center C-1-19 B, City Center, Sec.-4 Bokaro Steel City-827004 Phone : 06542-222333 Dhanbad Chapter • Shri Deepak Singh Shiv Shakti Inst. of Vastu & Mysticism Astrology, SIVAM, Champa Villa, (Behind Bihar Obersever) Joraphatak, Dhanbad - 828122 (Jhakhand) Ph.- 0326-2253280 Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Ph. : 06546-264559, 9835129409 Ranchi Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra C/o Dinesh Mishra, Heeramani Bhawan Opp. Ashok Nagar Road- 3 Ashok Kunj, Ranchi, Jharkhand Ph.:06546-264559, Mo.- 9835129409

AIFAS Journal of Astrology

JAMMU & KASHMIR Jammu Chapter • Shri Ravi Sankar Verma Shri Vijay Verma, Shri Pawan Gondhi Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005 (J&K) Phone : 0191-2542051, 2547574 Mobile: 09419185228, 9419195709, 9419194740 Kathua Chapter • Pt. Gurdev Lal Sharma Ward No. 5, H.No.- 34, Sharma Street Mandisher Singh, Kathua-184101 Ph.- 01922-233356 KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road Bangalore-560086 Phone: 080-23494724 Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Phone: 080-28463124, 09845634181 Bangalore Chapter-III • Sh. N. A. Subramanya 33/A, 2nd Cross, Eshwar Nagar, BSK 2nd stage, Bangalore-560070 Phone: 080-26713583, 26332481 Bangalore Chapter-IV • Dr. S. Pratima 890, 2nd Floor, West of Chord Rd, Mahalakshmipuram, Bangalore-560086 (Kar.) Phone: 080-23496741 Bijapur Chapter • Mr. Suresh G. Nihalani C/o S.S.Trading Co. M.G. Road, Opp. Union Club, Bijapur-(Karn.)

Phone: 08352-251443, 310592 Hubli Chapter-I • Sh. V. G. Mannur Jnana Bharati, Makarand Bhawan, 2375/1, Station Road, Hubli Phone: 0836-2334770 Hubli Chapter-II • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra Ashirwad Building, Near Shandilya Ashram, Nagashetty Koppa, Keshavpur Post, Hubli- 582003 (Kar) Phone: 0836-2284413

April-June 2004

A Tumkur Chapter • Sh. S. N. Bhattachar 243, Laxmi Kripa, Nr. Puttanjaneya Temple Kuvampunagar, Tumkur- 572104 Phone: 0816-2257994 MAHARASTRA Ahmednagar Chapter • Sh. Prashant Manda Vastu & Fengsui Res. Centre Chetan Apartment Sukkur Chowk,Anand Rushiji Marg, Ahmednagar-414001 (Mah.) Mobile : 09822097507 Mumbai Chapter-I • Sh. Manubhai Bhojani A-102, Kusum Bharti, Dattapada Road, Borivili (East), Mumbai-66 Phone : 022-28549333, 28546425 Mobile: 98200-89333 Mumbai Chapter-II • Sh. Rishiraj Tiwari Pravah Society, 87/B3, S.V.B.P. Nagar, Mahada, Andheri (W), Mumbai (Mah.) Ph. : 022-26359681, 20530986, 09892216329 Mumbai Chapter-III • Sh. Akhilesh T. Dwivedi 12, Shamji Ladha Bldg.,Bhandarkar Rd, Matunga, Mumbai-400019 Phone : 022-24071423, 09820611270 Nagpur Chapter • Smt. Geeta D Buit 4-A, Pranesh Apartment,S.A. Road Laxmi Nagar, Nagpur-440022(Mah.) Phone : 0712-2230036 Nasik Chapter • Sh. P.B. Lohagaonkar 183, Tirtharaj Niwas,Opp. Kushavarta, Trimbakeshwar, Dist. Nasik (Mah.) Ph:02594-233073, Mo:09822060764 Pune Chapter • Pt. Kishan Lal Sharma Popular Colony, Bldg. C-1, Flat No.-7 Warje Malwadi, Pune-411052 Ph.: 02025230960 MADHYA PRADESH Gwalior Chapter-I • Smt. G. Harish Ch. Agrawal Bhavishya Darshan G-18, Kothari Complex Sarafa Bazar Lashkar, Gwalior (M.P.) Ph. : 0751-2324675, 2322399 Gwalior Chapter-II • Shri L. M. Chaturvedi 8, New Vivekanand Colony, University Road, Gwalior (M.P.) Phone : 0751-2344957 Indore Chapter-I • Dr. Manaswi Mahakul Prachya Vidya Sodh Sansthan 123, M.T.H. Compound, Above Khadi Bhandar, Indore-452004 (M.P.) Ph:(O)0731-2534746, 2540358 (R) 2491305

April-June 2004

JOURNAL

Indore Chapter-II • Pt. Akhilesh Jain Aloukik Vastu Jyotish Anusandhan Sansthan, 132, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-5066871, Mob. No. 9826016354 Neemach Chapter • Sh. Ram Gopal Joshi Awantika Bhavishya Darshan L-182, Indra Nagar, Neemach (M.P.) Phone: 07423 - 230724

Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Sh. Suresh Atre, F-231,Kitchlu Nagar, Ludhiana (Punjab) Phone :01624 - 223356, 0161 - 2300982, 2432308, Mo.:98140-34023

Ujjain Chapter • Sh. Ashok Kumar Patni Sri Maha Mangal Comp. Jyo. Kendra, Neha Plaza,2nd floor, Priyadarshini Chauraha, Free Ganj, Ujjain (M.P.) Ph. : 0734 - 2524181, 2516761

Mohali Chapter • Dr. Amar Aggarwal A.A.R.C. Inst. of Astrology & Allied Sciences, H.75,Phase-3A, Mohali (Pb) Ph:0172-2611740, 2271802, Mobile : 9814006423

ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish EvamVastu Shodh Sansthan,Gandhi Nagar II Lane Distt-Ganjam, Barahampur (Orissa) Phone : 0680-2224695 Balasore Chapter • Shri Manoj Kumar Panda Chun Bhati Road, Lal Bahadur, Shastri Lane, Gopal Gaur, Balasore, Orissa Phone : 06782-269826, 09861083798 PUNJAB Amritsar Chapter • Shri Atul Thapar Amritsar Institute of Astrological Sciences, C/o Dr. A.K. Mahajan, Near Police Station, Vijay Nagar, Batala Road, Amritsar (Pb.) Phone : 0161-3115607, 0183-2272201, Mobile : 09814922060 Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Astrology & Allied Sciences, H.No.650, Sector-25, Panchkula-134111 (Hr.) Phone : 0172-2550650, 2550803 Mobile : 9814002574 Ferozepore Chapter • Sh. Rajeev Sharma Karamgati Research Centre 170, Mariya Complex, The NEST, The MALL, Ferozepore City (Punjab) Phone: 01632-248283 Jalandhar Chapter • Dr. R. P. Dhand Galaxy Astro-Psyco Centre 347, Master Tara Singh Nagar Jalandhar (Punjab) Phone : 0181-2224161, 2223593, Mob. 09815394121

AIFAS Journal of Astrology

Moga Chapter • Shri Akshay Kumar Sharma Bhartiya Karmkandi Brahmin & Jyotishi Sabha (Regd.), Shivala Suda, Main Market, Moga-142001 (Pub) Ph:01636-230676, Mob : 9814330676

Pathankot Chapter • Mrs. Kailash Verma Cosmic Institute of Vastu Sciences Near Kapoor, Nursing Home Pathankot (Punjab) Phone: 0186-2235727 Patiala Chapter • Smt. Suddesh Joshi Taresh Instt. of Astro.&Allied Sciences H.No. 140, Dashmesh Colony Rajpura City, Patiala (Pb.) Phone : 01762-224312 Phagwara Chapter • Smt. Lalita Mohey Archismaan's Future Point B-9/288, Mandi Road, Gandhi Chowk, Phagwara-144401 (Pb.) Phone : 01824-509221 RAJASTHAN Ajmer Chapter • Pt. K. K. Sharma 679/28, Singar Chauri Near Bihariganj Ajmer-305081(Raj.) Phone : 0145-2660442 Mobile :9828085742 Alwar Chapter • Sh. Upendra Kumar Sharma Shri Ganga Jyotish Anu. Kendra Ganga Vihar, Lal Diggi Chauraha Alwar (Rajasthan) Phone : 0144-2331247 Bhilwara Chapter • Pt. Pramod Rai Acharya 17/46, Evening Subji Mandi Near Session Court, Bhilwara(Raj) Phone : 01482-221286 Bikaner Chapter • Dr. Nand Kishor Purohit "The Forecast House" Institute of Future Forecasting (India) Near Ramdev Temple Dammani Chowk, Bikaner (Raj.) Phone : 0151-2547777, 2546777, 3108333

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JOURNAL Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 Phone : 0154- 2451242 Hanumangarh Chapter • Pt. Jasveer Sharma Jyoti Astrological Computer Centre Plot No. 2, Sector-6, Kachehari Rd., Hanumangarh Junction (Raj.) Phone : 01552- 251526, 09414094526 Jaipur Chapter-I • Pt. Prem Shankar Sharma 11/26, Malviya Nagar Jaipur (Raj) Ph.0141-2549554, Mob:98280-21408 Kota Chapter • Smt. Promila Gupta Kota Jyotish Parishad 349, Keshav Pura Sector-4, Kota (Rajasthan) Phone : 0744-2429198, 09829197236 Udaipur Chapter • Shri Devendra Parmar Bhartiya Jyotish Shodh Sansthan Near Hotel Jhalaman, Opp.- Ayurved Rasayanshala Udaipur (Rajasthan) Phone : 0294-510274 SIKKIM Gangtok Chapter • Pt. S. Swadeshanand Sakshi Priya Astrological Research Centre 31A, Metro Point, National Highway Tadong, Gangtok (Sikkim) Phone: 09434153277 Mobile: 09434012165 UTTAR PRADESH Agra Chapter • Shri Mahesh Sharma Jyotish Tantra Shiksha Prasar Samiti, C/O Bhavishya Darshan, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra (U.P.) Phone : 0562-2525262, 2156666 Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh - 202001 Phone : 0571 - 2420444 Allahabad Chapter • Shri Dilipeshwar Chakravorty Chaitanya Matra Kutir 35 C, Y Chintamani Road 12 George Town Near Preeti Nursing Home, Allahabad-211002 (U.P.) Phone : 0532-2468559, Mobile : 9415217724

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A Bijnore Chapter • Dr. Arvind Sharma Prachya Vidya Evam Jyotish Sodh Sansthan Jyotish Bhawan, Chitragupta Mandir, Bijnore (U.P.) Phone : 01342-250653 Bareilly Chapter • Shri Gaurav K. Agrawal Shri Siddh Ganesh Jyotish Kendra, World Tek, 119, Sahukara, Bareilly (U.P.) Ph : 0581-2479315, 2550066 Gorakhpur Chapter-I • Sh. Satish Pandey Mayank Jyotish Shikshan Evam Paramarsh Anusandhan Kendra H.No.355, Awas Vikas Colony, Mahadev Jharkahndi, Post-Kunra Ghat Dist. Gorakhpur (U.P.) Phone : 0551-2270169, 3115238 Gorakhpur Chapter-II • Sh. Sachindra Nath Pandey 537-F, Block-A, North Ramjanki Nagar, Basaratpur, Gorakhpur (U.P.) Phone : 0551-2504488, 09415322479 Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Astrological Research Centre 73/6, Site No. 1, Kidwai Nagar, Kanpur (U.P.) Ph.:0512-2603836, 2608252, 3101269 Lucknow Chapter-I • Shri Tara Chandra Khatri G-Caid Computer Centre 19, Vidhan Sabha Marg, Lucknow (U.P.)-236003 Phone : 0522-268306, 236404, 236791 Lucknow Chapter-II • Smt. Saroj Solanki Vedic Academy Plot No. 40, Water Reliable Compound, Krishna Nagar, Kanpur Road, Lucknow (U.P.) Phone : 0522-2471496 Mahavan Chapter • Shri Shyam Kumar Sharma Shri Krishna Vedic Jyotish Sansthan Shri Krishna Mahal, Mahavan (Mathura) U.P. Phone : 05661-272350 Meerut Chapter • Shri Deepak Garg Indudeep Future Point D-262, Shastri Nagar, Meerut (U.P.) Phone : 0121-2761080 Noida Chapter • Smt. Meena Godiyal Divya Gyan, Marigold Public School B-183 B, Sector-19, Noida Ph.: 0120-2413743, 2545709 Mob.:9811621839, 9899100741

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Sahibabad Chapter • Sh. S.C.Agarwal Dishantar Jyotish Sansthan A-123, Surya Nagar, Dist. Ghaziabad-201011(U.P.) Phone : 0120-2623657, 09810252678 Unnao Chapter • Sh. Shiv Kumar Gupta H.No.-10, Budhwari, Dhawan Road, Unnao (U.P.) Phone : 0515-2822823 UTTARANCHAL Pithoragarh Chapter • Sh. Pramod Kothari Vill. & Post Jajar Dewal Pithoragarh-262501 (Uttaranchal) Phone : 05964-256180 Rishikesh Chapter • Sh. Bhanu Kandiyal Garhwal Jyotish Anushandhan Kendra Near Water Tank, Dhalwala, Rishikesh (Uttaranchal) Phone : 01379-264621, 277192 Mob.:09417311521 WEST BENGAL Kolkata Chapter-I • Shri B. K. Purohit Krishna Computer 12 No. Sir Hariram Goenka Road, Third Floor, Bara Bazar, Kolkata-700007, Phone : 033-2314477 Kolkata Chapter-II • Shri D. P. Roy Pleasure Point 66- B, Ultadanga Main Road Calcutta-700067 Phone : 033 - 23566098, 09831382153 Kolkata Chapter-III • Dr Surendra Kapoor President Zodiac Club, 46D, Rafi Ahmed Kidwai Road, Room No.-4C, 4th Floor, "Satyam Building" Kolkata-700016 Phone : 033-22290418, 25558543 Mobile: 09831229090 Kolkata Chapter-IV • Dr. Sree Adityaa 47 A, Bagbazar Street, Kolkata-700003 Phone : 033-25309812, 28430745, 09830230317 Kolkata Chapter-V • Shri Mahesh Jalan Astro Plus World 8/2, BBD BAG(E), 1st Floor Kolkata-700001 (W.B.) Phone : 033-22421243 Mobile : 9830138156

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Contents List of Chapters ............................................ 3 From the Editor's Desk ................................ 8 From the Desk of Managing Editor .......... 10

Astrological Views on Pendulum ............. 44 Pradeep M. Rokadia Vedic Literature at a Glance .................... 45 Shruti Raval

Courses offered by Federation ................. 11 Chapters' News & Activities Delhi Chapter ............................................... 13 Ahmedabad Chapter .................................... 15 Kanpur Chapter............................................ 17 Bhilwara Chapter .......................................... 19 Nasik Chapter.............................................. 22 Meerut Chapter ............................................ 23 Introduction of Astrology as a .................. 24 Subject in Universities Arun. K. Bansal Mysteries of Rudraksha ............................. 28 Abha Bansal Yantras and Gems are Useful for ............. 32 a Happy Life Jayant Pandey Marriage and Compatibility ..................... 33 Aparna Sharma Saturn- The Potential Force ..................... 36 K. Santhanam The Relevance Behind ............................. 39 Marital Matching Aparna Sharma

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T;ksfr"k foKku gS] ;k va/kfo'okl\------------------------47 fou; xxZ ^loZtu fgrk; cgqtu lq[kk;* ----------------------------50 fy;ks xksYM ¼x`g laLdj.k½ fou; xxZ dqaMyh ds }kn'k Hkkoksa esa c`gLifr dk Qy---------53 çse çrki fot o`{kksa dk oSfnd egRo ---------------------------------------------55 ia- 'kjn f=ikBh ckykfj"V -----------------------------------------------------------------------57 d';i Mh- lksyadh T;ksfr"k dh vk"kZ i)fr -------------------------------------------58 mek tSu jksxksa ds nslh mipkj ------------------------------------------------61 ia- t;ar ikaMs; fookfgrk dh ekax esa flanwj yxkuk vfuok;Z-------62 ia- t;ar ikaMs;

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From The Editor's Desk Shri Krishna’s Horoscope

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t is well known that lord Krishna Lagna Chart Navamsa Chart was born on Bhadra Krishna 3 3 5 1 Mo 4 Ashtami in Mathura. As is evident 6 Ra 4 12 2 2 Mo from the books, 5230 years have -Ma Su Ma Ke passed since 2061 Vikramaditya Ve Samvat after the birth of lord 5 Su 7 A 11 A 1 Ju Krishna. Calculations done on the 8 6 computer programme of Leo Gold 10 8 10 12 Ra -Me Ke and Palm Computer’s programme Ve Sa Me 7 9 9 11 Leo Palm reveal that he was born Ju Sa on 21 July 3228 B.C. His natal chart, Navamsha chart and Graha Planetary Degrees Spasht (planetary degrees) are as Asc Taurus 20 : 03 : 59 given here. At the time of his birth Sun Leo 18 : 08 : 53 Ayanamsha comes to 48° 17' 59 Moon Taurus 18 : 13 : 49 and the balance of Moon period Mars Cancer 02 : 52 : 00 (Chandra Dasha) comes to 3 years Mercury Virgo 01 : 52 : 38 0 months 28 days.

Jupiter Leo 28 : 12 : 32 Scholar Astrologer B.V. Raman of Venus Cancer 15 : 06 : 31 Bangalore has incorporated in his Saturn Scorpio 23 : 37 : 37 book ‘300 Important Combinations’ Shri Krishna’s natal chart.

Rahu Cancer 15 : 04 : 20 According to him he was born in Ketu Capricorn 15 : 04 : 20 3228 B.C. under Taurus ascendant and balance of Moon period was 4 years 2 months 21 days. The natal chart casted by him matches perfectly with the computer made horoscope.

Navamasha chart is also almost similar. But, according to Shri Raman Navamsha ascendant is Gemini, where as according to the computer the ascendant is Cancer. There is also some difference in Venus and Saturn in Navamsha.

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A Navamsa Chart

Lagna Chart

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4 Ven Mar Rah

Mon

12

2

4

5

Krishna Lagna Chart

3

Mon

Ket

1

3 4

1

2

Mon

Ket

12

5

Sun Jup

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Mar

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11 10

8 7

6

Sat

9

Ket

Sun

A

12 6

9

7 Ven

8

Rah Sat

Jup

5

10

Mer Jup

11

Mer

Sun Ven

7

Rah

A

11

Sat

8 Mar

10 9

According to Jyotish Ratnakar According to B. V. Raman The difference can be due to difference of opinion in calculations, but it is definitely not because of discrepancies in the date of birth.

Shri Krishna’s horoscope figures in the book Jyotish Ratnakar. But it is not at all similar to the one made by computer. In this natal chart Guru, along with Mercury and Rahu is shown placed in 5th and 6th houses respectively. According to some other volumes Shri Krishna’s horoscope, with exalted Jupiter in Cancer and exalted Saturn in the 6th house, have shown four exalted planets in it.

Such planetary positions may not be based on any calculation, but are given as per mythology, in order to show the natal chart as a powerful one.

Shri Krishna, after his birth, ruled over the universe for 125 years and 7 months and left for his heavenly abode on a Friday in 3102 B.C. That day Dwapar Age came to an ended and Kali Yuga commenced and presently, after completing 5105 years, Kali Yuga has entered into its 5106th year.

According to the book titled Jyotish Ratnakar Kali Yuga started on a Friday of Chaitra Pratipada, accordingly 18 February 3102 B.C. After calculating the date of commencement of Kali Yuga on computer, it is known that it did start on 18 February 1300 B.C. Other books also give the same commencing date of Kali Yuga. So there seems to be no dispute about the date of Kali Yuga’s beginning. If Lord Krishna’s birth date is calculated by deducting his age from the date of Kali Yuga’s commencement, that also comes to year 3228 B.C. So there is no scope for difference of opinion regarding Shri Krishna’s period of birth and his date of birth is 21 July 3228 B.C. without any doubt.

According to some almanacs Lord Krishna was born 135 years before the commencement of Kali Yuga; in other words 5240 years have elapsed since this happening. This seems to be a mistake, because natal chart based on this calculation is totally lacking in any similarity with Shri Krishna’s other horoscopes. He was definitely born 5230 years ago and on Janmashtami day of 2004 he will complete 5231 years and enter 5232nd year.

By analysing lord Krishna’s natal chart one finds that Moon in his ascendant gives him an attractive personality. Conjunction of Jupiter and Mercury in the 5th house and exalted Mercury make him a smooth talker and intellectual. Saturn in the 7th house gives him many wives. Conjunction of Rahu, Mars and Venus in the 5th house fills his life with conflicts and engage him in wars. Ketu posited in Capricorn in the 9th house makes him glorious, renowned and keeps him away from his birth place.

Results of his natal chart seem to tally perfectly with the happenings in his life. So the horoscope casted by the computer is undoubtedly Shri Krishna’s own.

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From the Desk of Managing Editor Astrology Courses Commencing in Mewar University We are pleased to announce our affiliation with Mewar University, Chhattisgarh. Faculty of ancient Vedic arts and sciences has been formed in the University to impart education in the field of Astrology, Palmstry, Vastu and other allied Vedic sciences. The faculty is starting M.A., M. Phil. and Ph.D. program me with immediate effect.

According to the terms of affiliation Federation will be imparting necessary class room coaching to the students, whereas University will be conducting examinations for various courses and granting degrees to the successful candidates.

All those who are graduates in any discipline, or have attained the age of twenty-five years on 1st July 2004 can seek admission in M.A., after taking an entrance test. It is a two years degree course in Astrology, Palmistry, or Vastu.

All those who have post graduated from any University and discipline can seek admission in M.Phil.

It is a pre- research programme and prepares a student for critically analysing the problem and putting in it in his own words in dissertation form. Those who have done M.A. in Astrology can seek admission directly. Candidates from other disciplines can get admission in M. Phil., after clearing an entrance examination.

After M.Phil., the students can aspire for Ph.D. in Astrology. Those who have been practicing Astrology for over ten years and are post graduate sin any discipline, are also eligible for direct admission to Ph.D. To get admission in Ph.D., a student has to write a synopsis in few pages and has to get the approval of the supervisor/guide. After the consent is granted on the selected topic, he has to collect statistics to prove the pros and cons of the rules of Astrology and has to submit a thesis in support of his theory.

It is a golden opportunity for the astrologers’ community to contribute to our Vedic sciences and simultaneously get honours of doctorate degree. This option is open not only to the students of AIFAS but to others also through AIFAS. We hope that researches in the field of Astrology will prove fruitful to improve accuracy in predictions, as they used to be in Vedic times.

The faculty members of the Federation and Chapter Chairpersons are advised to obtain their doctorate through astrological research as soon as possible.

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Courses Offered by Federation Vastu Ratna : This course is meant for students desirous of studying vastu and want to become vastu consultant. It is also beneficial for architects, builders and for those who intend to construct a house. For housewives too this course is good for making the interior decoration compatible with Vastu.

Vastu Shastracharya : After Vastu Ratna or those students who are aware of Vastu laws but are unable to use it should opt for this course. In this course special emphasis is on rectification of Vastu faults. Vastu details for offices, industries, buildings and cities, temples etc. are taught in this course explained.

Vastu Rishi : Alongwith revision Vastu of historical places studied in this course. A self study of the original texts of Vastu is also done. No examination is undertaken but it is mandatory to write a thesis.

Vastu Maharshi : Like Jyotish Maharshi, Vastu Maharshi has been designed for research in Vastu. For this programme, research and publication of papers on Vastu are essential.

Ank Jyotishacharya : Numerology is taught in this course. Student is taught about radical no., lucky no., name no. and the method of prediction using these nos. How to set your name using numerology is taught here.

Samudrik Ratna : This course is suitable for those students, who wish to learn Palmistry. Analysis of palm, thumb, mounts, signs and different kinds of lines is taught so that one can predict effectively.

Samudrik Maharshi : Like Vastu and Jyotish Maharshi, in this course students undertake research on Palmistry, Shapes of face and Numerology and publish their research papers in journals.

Jyotish Ratna : This course has been designed for amateur students who are putting their first step into astrology. The course comprises of fundamental calculations, planets in different signs and houses of horoscopes and predictions thereof. Using of panchang is also taught. This course is meant to give a grasp of fundamentals of astrology.

Jyotish Bhushan : This is a second step in astrology after Joytish Ratna. Here, additional calculations and complete analysis of horoscope and remedies thereof is taught. A comprehensive information is provided on Horoscope Matching and Muhurtas. After this course the student is able to predict or match the horoscopes and find muhurtas of common use.

Jyotish Prabhakar : The syllabus includes Horary astrology and Varshphal (Annual predictions). Detailed knowledge of Horary and annual horoscope is taught. Additionally student is taught about shadbal- the six fold planetary strength.

Samudrik Shastracharya : This is after Samudrik Ratna. How to predict for specific questions on health, finance, profession, education, longevity etc. is taught here. Remedies are also explained. Analysis of face reading is also taught.

Jyotish Shastracharya : This is the last step of astrology course. In this course an introduction to different systems of astrology like Jaimini or Krishna Murthy system is given to students a wider knowledge. Predicting events of the country and the world and forecasting weather is taught here. Calculation of longevity is also taught.

Samudrik Rishi : Alongwith revision of palmistry and face reading, analysis of palm and face

Jyotish Rishi : This course is meant for those astrologers who know astrology and are practis-

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of important persons of the world is done in this course. A self study of the original texts of samudrik shatra is also done. No examination is undertaken but it is mandatory to write a thesis.

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ing it but are not strong in forecasting. This course revises course predictive techniques, matching and muhurat. Analysis of important horoscopes is done and basic texts of astrology are studied.

No examination is undertaken but it is mandatory to write a thesis.

Jyotish Maharshi : This program is meant for research and is equivalent to Ph.D. of a university. Collection of data and research are the aims.

To verify the theories described in ancient texts and to formulate new principles are the main objectives.

The duration may be 1 to 3 years. A thesis and publication of articles in journals or magazines are essentials for this course.

Time Period of Courses : Each course will be completed in 40-80 hours. These will be completed in 20-40 days on the basis of 2 hours/day.

Out of this last 2 classes are meant for examinations.

Duration of Courses : Basically each course will be of one semester of 6 months. The classes will be of 2 hours on Saturday and Sunday.

All courses are available on short term durations also. These will have classes for three to four days in a week and will be completed in 3 months.

All Maharshi programs are of 1 year duration.

The duration of program may be more or less depending on the completion of research. For details contact conerned Chapter Chairman.

Eligibility : There are no prerequisites of knowledge in Astrology for Jyotish Ratna, Vastu Ratna, Ank Jyotishacharya and Samudrik Ratna. Any person who has passed 10+2 can get admission.

The admissions are given in the following steps.

Jyotish Ratna, Jyotish Bhushan, Jyotish Prabhakar, Jyotish Shastracharya. After passing Vastu Ratna admission may be sought in Vastu Shastracharya. Simillarly, after Samudrik Ratna admission may be sought in Samudrik Shastracharya.

Practising Vastu specialists or having done Vastu Shastracharya, one may join Vastu Rishi.

Simillarly after Samudrik Shastracharya or practising Palmist may join Samudrik Rishi.

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For research in astrology, admission may be taken in Jyotish Maharshi. For this requirement is Jyotish Rishi or 5 years experience in astrology.

For research in Vastu admission is offered in Vastu Maharshi. For this vastu Rishi or 2 years experience in Vastu is essential.

For research in Samudrik Shastra students may take admission in Samudrik Maharshi. The desired qualification for admission is Samudrik Rishi or 2 years experience.

Admission procedures : The students desiring admission in any course should fill up the 2 forms enclosed with this booklet and deposit the money along with form at the desired centre of study.

The amount may be deposited by a demand draft in favour of centre or by cash.

The Course fee : The course fee for each programme is Rs 2500/-. But for Delhi & Noida it will be Rs.3000/-. At other chapters fees may be less or more by Chapter Chairman. So, for full details contact concerned Chapter Chairman. It includes registration charges, study material & examination fee. No other fee is payable.

Short Courses : There will be short courses of 1 to 4 week or 8 to 20 hours duration in the following desciplines as per the convenience of the chapter : Home Vastu Religious Vastu Pyramid Vastu Numerology Astro.

Horary Mundane Astro.

Shodashvarga Transit

Commercial Vastu Vastu Remedies Face Reading Lal Kitab Match making Muhurat Jaimini System Ashtakvarga

Contact the Chapter Chairman to know which course is being started when. No examination will be conducted on completion of the course. Fee for each course is Rs. 1000/- only. Study material will be provided by the Federation and a certificate of participation will be issued on completion of the course. r

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Industrial Vastu Feng Sui Palmistry Remedial K.P. Longevity Varshphal Dasa System

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fy;ks xksYM x`g laLdj.k dk foekspu fo'o dh loZJs"B vkSj izkekf.kd T;ksfr"kh; lkW¶Vos;j fy;ks xksYM ds x`g laLdj.k dk foekspu J)s; Kkukuan ljLorh ds djdeyksa }kjk 22 Qjojh 2004 dks vktkn Hkou] fnYyh esa gqvkA bl volj ij Jh Kkukuan ljLorh us vius mn~xkj O;Dr djrs gq, dgk fd T;ksfr"k foKku gSA bldk iks"k.k vkSj mi;ksx egf"kZ;ksa vkSj euhf"k;ksa }kjk vkfn dky ls gksrk pyk vk jgk gSA vkèkqfud ;qx esa T;ksfr"k ds {ks= esa ¶;wpj ikWbaV dk ;ksxnku egRoiw.kZ gSA ¶;wpj ikWbaV izk fy- ds vè;{k Jh v#.k dqekj caly us fy;ks xksYM x`g laLdj.k dk izn'kZu fd;k vkSj foLrkj ls blds ykHkksa dk ifjp; fn;kA mUgksaus dgk fd vc T;ksfr"k esa vxzx.; laLFkk ¶;wpj ikWbaV us y{; cuk;k gS fd T;ksfr"k dk ykHk ?kj&?kj esa igqapk,A ftl izdkj ls gj ?kj esa izkFkfed fpfdRlk fdV miyCèk jgrh gS] mlh izdkj ls T;ksfr"k dk izksxzke vkSj mlds mik;ksa dh fdV gj ?kj esa miyCèk gksuh pkfg, ,oa T;ksfr"k dk ewyHkwr Kku ifjokj esa de ls de ,d O;fDr dks vo'; gksuk pkfg,A okLro esa x`g laLdj.k }kjk tu lkèkkj.k vius T;ksfr"k lacaèkh dk;ksZa] tSls u{k= tkuuk] mlds vuqlkj tkrd ds uke dk izFke v{kj fuèkkZfjr djuk] dqaMyh feyku] o"kZQy cukuk vkfn dks Lo;a laikfnr dj ldrs gSaA Jh caly us fy;ks xksYM lkW¶Vos;j dh fo'ks"krkvksa ij izdk'k MkykA mUgksaus crk;k fd x`g laLdj.k esa dqaMyh] o"kZQy] dqaMyh feyku vkfn dh x.kuk cgqr ljy gSA blesa vusd v;uka'k i)fr;ksa }kjk x.kuk laHko gSA blesa mi;ksxdrkZ viuh ilan ds ea=ksa dk Jo.k Hkh dj ldrs gSaA blesa iz'u tkrd] vad 'kdqukoyh] jey] u{k=] iklkoyh] lkxj pØ] jke 'kykdk vkfn dk lekos'k gSA fy;ks xksYM x`g laLdj.k dh lcls cM+h fo'ks"krk ;g gS fd mi;ksxdrkZ dHkh Hkh vius Hkfo"; ds ckjs esa] xzkQ ds ekè;e ls] ljyrk ls tku ldrs gSaA buls vkfFkZd] LokLF; lacèa kh] ekufld voLFkk ds ckjs esa Hkfo"; dk Kku lqxerk ls izkIr gks tkrk gSA fy;ks xksYM esa bZlk iwoZ tUes O;fDr;ksa dh dqaMyh cukus dk izkoèkku Hkh gSA cgqLrjh; foi.ku ds ckjs esa crkrs gq, Jh caly us dgk fd T;ksfr"k dk mi;ksx lHkh djrs gSaA fons'kksa esa Hkh ;g yksdfiz; gSA izR;sd O;fDr tc izkr%dky v[kckj [kksyrk gS] rks lcls igys T;ksfr"k ds LraHk ij ut+j Mkyrk gSA 14

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vHkh rd T;ksfr"k dh f'k{kk dk yxHkx vHkko jgk gSA fo'ofo|ky;ksa esa vc dqN txg f'k{kk izkjaHk rks gqbZ gS] ysfdu turk dks vHkh iw.kZ ykHk feyus esa nsjh gSA blh fy,] cgqLrjh; foi.ku }kjk] turk esa T;ksfr"k dk izlkj djus dk ¶;wpj ikWbaV dk y{; gSA caly th us vius Hkk"k.k esa] vkt ds lanHkZ esa T;ksfr"k f'k{kk ds egRo vkSj T;ksfr"k lh[kus dh vko';drk ij cy Mkyrs gq,] vf[ky Hkkjrh; T;ksfr"k laLFkk la?k }kjk iwjs Hkkjr esa lapkfyr T;ksfr"kh; ikB~;Øeksa dh egRoiw.kZ tkudkjh nhA esokM+ fo'ofo|ky; ds vè;{k Jh v'kksd dqekj xkfM;k us lwfpr fd;k fd esokM+ fo'ofo|ky; us vf[ky Hkkjrh; T;ksfr"k laLFkk la?k dks ekU;rk iznku dj nh gSA vf[ky Hkkjrh; T;ksfr"k f'k{kk la?k i=kpkj }kjk T;ksfr"k dh f'k{kk nsxkA esokM+ fo'ofo|ky; blh ij vkèkkfjr ikB~;Øe ds vuqlkj ijh{kk ysxk vkSj ch-,-] ,e- ,- vkfn dh mikfèk;ka iznku dh tk,axhA Jherh vkHkk caly] lapkyd] ¶;wpj ikWbVa us fy;ks xksYM esa miyCèk mik;ksa dk lfoLrkj o.kZu fd;kA Jherh caly us ¶;wpj ikWbaV }kjk T;ksfr"kh; mik;ksa ds fy, fofHkUu tuksi;ksxh lkexzh dks fdV ds :i esa izLrqr djus dh lwpuk nhA ¶;wpj ikWbaV ds bl iz;kl }kjk tuekul vius nq%[k&nqHkkZX; ds fuokj.k ds fy,] ?kj cSB dj gh] ,d ckj esa laiw.kZ nks"k fuokj.k lkexzh izkIr dj ldsaxsA Jherh caly us lwpuk nh fd ¶;wpj ikWbaV baVjusV }kjk f'k{kk ds dk;ZØe izkjaHk dj jgh gSA buesa fo|kFkhZ] T;ksfr"k f'k{kk ds vfrfjDr] vU; fo"k;ksa] tSls izfr;ksfxrk ijh{kk rFkk lwpuk rduksykWth ¼vkbZ] Vh]½ vkfn dk vè;;u Hkh dj ldsaxsA Jh lh- ,l- ikBd us usVodZ }kjk cgqLrjh; foi.ku ;kstuk dk ifjp; fn;kA ;g ;kstuk èkuktZu dk Lof.kZe volj gSA bl ;kstuk dh fo'ks"krk ;g gS fd tks daI;wVj lkW¶Vos;j 20 ls 30 gtkj #i;ksa esa feyrh gS] mls dsoy 3500@& esa miyCèk djk;k x;k gSA ;fn m|eh 2 fdV vkxs csprs gS]a rks vkd"kZd deh'ku ds Hkh gdnkj gks tkrs gSaA bl izdkj ;g ;kstuk ?kj cSB dj vkenuh dk vPNk tfj;k gSA bl ;kstuk esa 4 izdkj ds fodYi gSAa os gS%a iw.kZ nksgjh ;kstuk ¼ckbujh ;kstuk½ jkW;YVh vk;] izfr'kr vk; vkSj ihoh vk;A okLro esa bl ;kstuk }kjk #50]000@& izfr lIrkg rd dh vkenuh laHko gSA

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AGM of Federation at Ahmedabad on 25 January 2004

Organisers and speakers on stage

Release of "AIFAS Journal of Astrology"

Honouring Shri Swami

Students receiving certificates

Audience at the Conference

Astrologers at the Conference

Pt. Jai Prakash Sharma's address

April-June 2004

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Sh. Laxmi Narsimhiah expresses his views

Sh. Swami delivering his speech

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AGM of Federation at Ahmedabad 25 January 2004

Annual General Meeting of All India Federation of Astrologers Societies was held at Fun Republic Banquet Hall, Ahmedabad, on 25.1.2004. Addressing the gathering of Federation’s functionaries, the president of the organisation Shri Arun Kumar Bansal began with a happy tiding of Federation getting recognition from Mewar University. Those successfully completing the various courses, conducted by the Federation, will be awarded the degrees of B.A., B.Sc. M.A., M.Sc., M.Phil and P.hd by the University. Shri Bansal advised the faculty members to get their names registered for P.hd. Shri Bansal also informed that a proposal to put the entire material connected with the courses and also a question bank on internet is presently under consideration.

Patron of AIFAS Pt. Jay Prakash Sharma Lal Dhage Wale had also specially come to Ahmedabad on this occasion. He said that in order to keep the Sun in a favourable position, one should respect his, or her parents and touch their feet. To keep Saturn happy, do not be too harsh on one’s subordinates and honour brothers and sisters to appease Mercury.

Giving a detailed account of Federation’s financial position, Federation’s treasurer Smt. Abha Bansal said that presently this organisation is going through a period of negligible loss. She requested the Chapter Chairmen to remit the due amount in time to offset this loss.

General Secretary of the federation Pt. S.R. Swamy reiterated the history of this organisation and informed that at present more than 100 chapters of the Federation are teaching Astrology within the country and outside. More than 5000 students are learning Astrology 16

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through them. He also said that the next Annual General Meeting will be held at Delhi.

Federation’s publication-Journal of Astrology was released on this occasion, which is definitely a positive step taken by AIFAS. Dr. Amar Agrawal (Chandigarh) Shri Pramod Sinha (Gaya) Shri Sharad Tripathi (Uttar Pradesh) were honoured as the best Governors. Smt Abha Bansal (Delhi-Chapter-I) Dr. Jagadamba Prasad Gaur (Ludhiana) and Shri Das Shetty (Bangalore) were adjudged the best Chairmen, who were praised and felicitated in public.

Special gratitude was conveyed to Shri Ravi Shankar Sharma of Jammu Chapter for his fraternity feelings, who helped Shri Jagdamba Prasad Gaur in his personal work and he did it only because both of them are associated with the Federation. It is an exemplary action, which, if followed by those who appreciate it, will certainly enhance the mutual good relationships and they will make themselves useful for others.

On this occasion Shri Gaur’s initiative in starting new chapters in Rishikesh, Phagwara and Jallundar was also taken notice of and he was thanked profusely for his good work. Similarly Shri Purushottam Das and Shri D.P. Roy were also praised for opening new chapters in Mumbai, Pune and Guwahati respectively. Shri Bansal advised the Governors of various chapters that they should try and train those who are teaching Astrology.

Before ending the programme in the afternoon, convocation of students from Ahmedabad was held. A demonstration of Future Point's latest and novel scheme – Multilevel Marketing – was given, which was highly appreciated by those present and everybody present showed keen interest in it.

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dkuiqj pSIVj

lEesyu ds vk;kstd Jh ikaMs; }kjk Jh 'kjn f=ikBh] xoZuj] mÙkjçns'k] vf[ky Hkkjrh; T;ksfr"k laLFkk la?k] dk lEeku

lEesyu dks lacksf/kr djrs gq, eq[; vfrfFk Jh vkj- ,u- f=osnh ¼vkbZ-,- ,l- vf/kdkjh½

eq[; vfrfFk;kas ds lkFk eap dk mRÑ"V lapkyu djrs gq, dkuiqj pSIVj ds mik/;{k Jh vks- ih- 'kqDy

fu%'kqYd ijke'kZ f'kfoj esa ijke'kZ nsrs gq, dkuiqj pSIVj ds vkpk;Z ,oa Nk= April-June 2004

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okLrq 'kkL=h Jherh ohuk f=osnh lEesyu esa okLrq dh tkudkjh nsrs gq,

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A dkuiqj pSIVj

T;ksfr"k lEesyu ,oa fu%'kqYd ijke'kZ f'kfoj

dkuiqj esa Jh vkj- ,u- f=osnh ,oa Jh ds- ,l frokjh }kjk la?k dh if=dk dk foekspu fnukad 8 Qjojh 2004 dks] vf[ky Hkkjrh; T;ksfr"k laLFkk la?k dh dkuiqj 'kk[kk ds varxZr] lkdsr ikdZ] fdnobZ uxj] dkuiqj esa ,d o`gr T;ksfr"k lEesyu ,oa fu%'kqYd ijke'kZ f'kfoj dk vk;kstu fd;k x;k] ftldh vè;{krk la?k dh dkuiqj 'kk[kk ds ofj"B lnL; MkW- ds- ,l- frokjh }kjk dh x;h rFkk dk;ZØe ds eq[; vfrfFk vkbZ- ,- ,lvfèkdkjh Jh vkj- ,u- f=osnh vkSj ,y-,e-,y fyfeVsM ds miegkizcèa k Jh fot; 'kekZ FksA lEesyu dk eq[; fo"k; T;ksfr"k dh oSKkfudrk ij vkèkkfjr FkkA lEesyu ds eq[; oDrk Jh ,l- ,u- jko] vkj- ds- feJ] Jherh ohuk f=osnh] Jh fouksn voLFkh] dq-a jkfxuh ikaM;s vkfn FksA eap dk mRÑ"V lapkyu laLFkk dh dkuiqj 'kk[kk ds mikè;{k Jh vks-ih- 'kqDy }kjk fd;k x;kA lEesyu ds var esa eq[; vfrfFk Jh vkj- ,u- f=osnh vkSj vè;{kh; Hkk"k.k esa dkuiqj fo'ofo|ky; ds iwoZ izoDrk ,oa foHkkxkè;{k Jh ds- ,lfrokjh us] T;ksfr"k dh iw.kZ oSKkfudrk ij tksj nsrs gq,] bls oSKkfud rdZ ls fl) dj ds crk;kA bl lai.w kZ lEesyu ds eq[; vk;kstd Jh larks"k dqekj ikaM;s us] tks dkuiqj 'kk[kk 18

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ds lnL; Hkh ga]S dkuiqj 'kk[kk ds lHkh xq#tuksa dks eap ij lEekfur Hkh fd;kA lEesyu ds var esa dkuiqj pSIVj ds ps;jeSu ,oa mÙkjizn's k ds xoZuj Jh 'kjn f=ikBh th ds funsZ'ku esa la?k dh dkuiqj 'kk[kk ds lHkh xq#tuksa ,oa ofj"B] Nk=ksa ,oa Nk=kvksa ds yxHkx 25 O;fä;ksa ds ny us {ks= ds yxHkx 125 O;fä;ksa dks] laLFkk dh rjQ ls] fu%'kqYd T;ksfr"k ,oa okLrq rFkk gLr js[kk dk ijke'kZ fn;k] ftlls {ks= dh turk ykHkkfUor gqbZ] laLFkk ds m- iz- ds xoZuj Jh 'kjn f=ikBh th us lHkh dks ;g Hkh voxr djk;k fd ;g laLFkk dk rhljk fu%'kqYd ijke'kZ f'kfoj gS rFkk bl o"kZ ds var rd dkuiqj uxj ds fofHkUu {ks=ksa esa gj 2 ekg ds varjky esa dqy 5 f'kfoj vkSj yxk;s tk,axs] ftlls uxjokfl;ksa dks T;ksfr"k dk Js"B ijke'kZ fey lds rFkk turk esa bl czã fo|k ds izfr vknj c<+s vkSj turk dks xksj[k /ka/kk QSykus okys vui<+ r T;ksfrf"k;ksa ls NqVdkjk feysA

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HkhyokM+k pSIVj vf[ky Hkkjrh; osnkar xks"Bh dk vk;kstu 29 Qjojh 2004

vk;kstd ia- çeksn jk; }kjk U;k;kf/kifr Hkxorh çlkn dk Lokxr

osnikBh pkjksa osnksa dk eaxykpj.k djrs gq,

vk;kstd ia çeksn jk; ;qokpk;Z 'kadjkpk;Z ihB dk Lokxr djrs gq,

U;k;ewfrZ Jh Hkxorh çlkn th }kjk lHkk dks lacks/ku

?ku';ke nknk cnzh ukjk;.k iapksyh ¼fnYyh½ dks Le`fr fpà nsrs gq,

Jherh ,oa Jh Hkxorh çlkn th dks Jherh lqeu nsoh }kjk Le`fr fpà HksVa

Hkkstu djrs gq, T;ksfr"kh ,oa osnikBh Nk=

ia- çeksn jk; ls okrkZ esa O;Lr U;k;ewfrZ Jh Hkxorh çlkn

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vf[ky Hkkjrh; osnkar xks"Bh izeksnjk; vkpk;Z] HkhyokM+k pSIVj

v

f[ky Hkkjrh; osnkar xks"Bh] fnukad 29-02-04 dks] HkhyokM+k esa vk;ksftr gqbZA bl xks"Bh ds vk;kstd ia- izeksnjk; vkpk;Z ¼T;ksfr"kh½ ,oa lg vk;kstd ia- gsear dqekj vkpk;Z FksA

ekuuh; U;k;kf/kifr Jheku~ Hkxorh izlkn 'kekZ us vius mn~cks/ku esa dgk fd osn Hkkjr ds euhf"k;ksa] fo}kuksa] _f"k&eqfu;ksa dh lk/kuk] riL;k] fparu ,oa fopkj&foe'kZ dk lkj gSA osn nsork dh rjg gS rFkk _f"k;ksa dh riL;kvksa dk ifj.kke gSA ;s vuar rd igqp a kus dk miØe gSA

bl osnkar xks"Bh dk mn~?kkVu jktLFkku mPp U;k;ky; tks/kiqj ds U;k;k/kh'k Jheku~ Hkxorh izlkn ,oa ije J)s; Lokeh Kkukuan rhFkZ] ;qokpk;Z] T;ksfreZB txnxq# osnkar xks"Bh esa _f"k&dqat] vtesj ds vkpk;Z MkW- èkeZohj] 'kadjkpk;Z eB Hkkuiqjk us fnukad 29-2-04 dks izkr% 10-00 tks osn izpkj lsok esa viuk iw.kZ lg;ksx nsrs gSa] us vius ij lw;Z egy] HkhyokM+k esa nhi izToyu dj fd;kA bl mn~cks/ku esa xks"Bh ds izFke l= esa osn] jk"Vª ,oa jk"Vªh; osnkar xks"Bh esa Hkkjr ds fofHkUu izkarksa ,oa lqnwj txgksa ls ,drk fo"k; ij lkjxfHkZr fopkjksa ls lcdks lEeksfgr dj viuh fo}Ùkk dh igpku 500 izfrHkkfx;ksa us Hkkx LFkkfir dhA mUgksua s dgk fy;kA ckgj ls i/kkjus fd osn tkuus okyk gh okys fof'k"V vfrfFkx.k euq"; gSA 'kkL= ls ifjp; ,oa oDrkvksa esa MkW- ohu j[kus okyk gh osn dks ,u- iapksyh lk-] HkwriwoZ nq:g] ;k vlaHko oLrq izkpk;Z ,oa foHkkxk/;{k ekurk gSA lalkj esa thou yky cgknq j la L Ñr ;k=k dk vkjaHk ,oa var fo'ofo|ky;] u;h osn ls gh gksrk gSA osn fnYyh] MkW- /keZohj th dh ifj.kfr gh osnkar gSA vkpk;Z ,oa fo[;kr mUgksaus dgk fd osn gh ys[kd] _f"kdqt a ] vtesj] ia çeksn jk;] U;k;k/kh'k Hkxorh çlkn vkSj Lokeh Kkukuan rhFkZ thou gSA osn fon~ /kkrq MkW- osnizdk'k mik/;k;] }kjk nhi çToyu ls cuk gS] ftldk eryc foHkkxk/;{k laLÑr f'k{kk] iatkc fo'ofo|ky;] laLFkkid varjkZ"Vªh; T;ksfr"k foKku gS] [kqn dks igpkuksA ekuo ds thou esa tUe ls e`R;q rd ,oa v/;kRe la?k paMhx<+] MkW- ftrsna z] izkQ s l s j ,oa fo[;kr osn gh gS] osn Lora= 'kkL= gS] osn ls czã dks tku ldrs ys[kd Mh-,-oh- dkWyst] vtesj] MkW- cnzh izlkn iapksyh] gaS] tcfd xhrk Lora= 'kkL= ugha gSA xhrk egkHkkjr dk lsokfuo`r izkpk;Z ,oa izfl) ys[kd vtesj] MkW- xksiky va'k gSA blh izdkj nwljs 'kkL= Hkh ekSfyd ugha gSaA deZdkaM ,oa Kku dkaM esa erHksn ugha gSA mUgksua s dgk fd 'kekZ] izfl) ys[kd] okLrqfon] vkfn FksA KkudkaM ,oa deZdkaM esa vkilh fojks/kh ugha gSA nksuksa 20

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A lkFk&lkFk pyus okys gksrs gSa] ,d nwljs ds lg;ksxh gaSA nksuksa gh osnkar ds y{; dks iwjk djrs gSaA ;tqosZn dk b"kk okD; b"kks mifu"kn gS] tks Kku dkaM dk loksZPp ea= gS] tks lh/kk osn dk va'k gSA J)s; Lokeh th Kkukuan rhFkZ] ;qokpk;Z txnxq: 'kadjkpk;Z] eB ekuiqjk us vius vk'khoZpue~ esa dgk fd osn czã dk Lo:i gSA 'kjhj ds vaxksa dh rjg Nan] T;ksfr"k] vyadj.k vkfn osn ds vax gaAS osnksa esa of.kZr Kku ds fy, le> dh vko';drk gSA lrksxq.k dh o`f) ls gh osn dk Kku gks ldrk gSA Lokeh th us crk;k fd le> gksus ij ge dsys dk xwnk [kkrs gSa ,oa ukle>h ls dsys dk fNydk Qsad nsrs gSa] rks fNyds ij iSj j[kus ls fQlyus dh nq?kZVuk gks tkrh gSA ;fn ge iw.kZ le>nkjh dke esa yso]sa rks dsys dk xqnk [kk dj fNydk xk; dks f[kyk nso]as rks xk; dh {kq/kk iwfrZ gksxh ,oa gekjs fy, vuqi;ksxh fNydk xk; ds fy, mi;ksxh gks dj iqu% nq/k dk fuekZ.k djsxk] ftlls gekjk 'kjhj iqu% iq"V gksxkA vr% Kku dks le> ds lkFk xzg.k djuk pkfg,A blds fy, lrks xq.k esa o`f) vko';d gSA izFke l= esa gh okLrq foKkuh ia- xksiky 'kekZ us HkkX;] deZ ,oa okLrq esa varl±c/a k crk;kA okLrq oSKkfud us Hkwfe] Hkou rFkk mlesa jgus okys euq"; ij gksus okys izHkkoksa dk 'kkL=lEer dkj.k ,oa izHkko crk;k] okLrq ds iz;ksx ,oa mfpr lek/kku ds O;kogkfjd lq>ko fn;sA mUgksaus Hkou ds jax] <ky] Hkwfe ds p;u ls lacaf/kr vius vuqHko ,oa iz;ksx Hkh crk;sA lkFk gh Hkkstu'kkyk] 'k;u d{k] tykxkj ds ckjs esa foLr`r foospuk dhA jaxksa ds ek/;e ls nSfud thou esa mUgsa muds tkuus ,oa vPNs ifj.kke izkIr djus ds fy, T;ksfr"k ds lkFk okLrq dks le>k;kA MkW- xksiky 'kekZ us okLrq ls lacaf/kr viuh jpukvksa] iqLrdksa dk ,d lsV ekuuh; U;k;kf/kifr dks HksaV fd;kA T;ksfr"ka osnkuke p{kq] orZeku ifjisz{; esa osn T;ksfr"k] oSfnd okLrq ,oa iqjk laLÑfr 'kks/k ij fo'ks"k ppkZ,a gqb±A yky cgknqj laLÑr fo'ofo|ky; ds iwoZ izkpk;Z ,oa HkhyokM+k ftys ds c:uanuh xzke esa fLFkr osn fo|ky; ds April-June 2004

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laLFkkid MkW- oh-,u- iapksyh us vius mn~cks/ku esa oSfnd Kku ds izpkj&izlkj ls] lqlLa dkfjr lekt ds fuekZ.k dk vkg~oku fd;kA varjkZ"Vªh; T;ksfr"k laLFkk ds laLFkkid MkW- osn izdk'k mik/;k; us dgk fd osn ea=ksa dk mPpkj.k lLoj gksuk pkfg,] D;ksafd Loj ds nks"k ls vuFkZ Hkh gks tkrk gSA Mh,-oh- dkWyst] vtesj ds izoDrk Mk- ftrsanz us orZeku ifjizs{; esa osn ij izdk'k MkykA lsokfuo`Ùk izkpk;Z ,oa izfl) ys[kd Mk- cnzh izlkn iapksyh us oSfnd iqjk laLÑfr 'kks/k ij ppkZ dhA HkhyokM+k dh vfnfr vkpk;Z us T;ksfr"ka osnkuke~ p{kq% ij lkjxfHkZr i= okpu fd;kA lk;a 5 cts ls fo}kuksa dk Lokxr izkjaHk gqvkA ia- izeksnjk; vkpk;Z] tks bl osnkar xks"Bh ds vk;kstd gS] dks baVjus'kuy QsMjs'ku T;ksfr"k foKku ,oa v/;kRe la?k] Jh yadk }kjk iznRr Lo.kZ ind ,oa izek.k i= bl lekjksg ds eq[; vfrfFk ekuuh; U;k;kf/kifr Jh Hkxorh izlkn th us iznku dj Jh vkpk;Z dks vk'khokZn fn;kA vknj.kh; Lokeh th Kkukuan rhFkZ ,oa muds lkFk ièkkjs larksa dk 'kky] nqiêk HksaV dj Lokxr fd;k x;k ,oa Lokehth dk vk'khokZn fy;k x;kA lHkh ckgj ls i/kkjs fof'k"V vfrfFk;ksa dks ;Fkk;ksX; izrhd fpàksa ls Lokxr dj lEekfur fd;k x;k ,oa mudh Hkwjh&Hkwjh iz'kalk dh x;hA HkhyokM+k ds izcq) oxZ eas bl {ks= esa #fp j[kus okys cqtqxks±] fo}kuksa dk Hkh 'kkWy vks<+k dj Lokxr fd;k x;kA lHkh izfrHkkfx;ksa dks iz'kfLr i= fn;s x;s ,oa Lokeh th Kkukuan rhFkZ us vk'khokZn fn;kA Jh gsera dqekj vkpk;Z] lg vk;kstd us lHkh fof'k"V vfrfFk;ksa ds HkhyokM+k i/kkjus] ;gka ds lekjksg ds izHkkoh lapkyu gsr]q Jherh T;ksfr tks'kh] ia- v'kksd O;kl] LFkkuh; dk;ZdrkZvksa esa Jh lrh'kpanz vkpk;Z] Jh nsonas z nsjkJh] Jh egs'kpanz Hkê] Jh vkseizdk'k y<+k] Jh vkse izdk'k daB] Jh pkanfdj.k] Hkkstu izHkkjh Jh f'koukjk;.k dPNkok ds dk;ks± dh iz'kalk dh ftuds lg;ksx ,oa dfBu iz;klksa ds dkj.k r ;g laxks"Bh lQy gqbZ gSA

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A ukfld pSIVj

ukfld esa T;ksfr"k d{kkvksa dk 'kqHkkjaHk

T;ksfr"kh; ikB~; Øe ds 'kqHkkjaHk dh ?kks"k.kk

vf[ky Hkkjrh; T;ksfr"k laLFkk la?k }kjk T;ksfr"k fo|k ij vk/kkfjr T;ksfr"k d{kkvksa dk 'kqHkkjaHk 14 Qjojh 2003 dks ukfld 'kgj esa ukfld ds egkikSj Jh- n'kjFk jko th ikVhy dh mifLFkfr esa laiUu gqvkA

fo"k; esa lekt esa tks Hkze gSa] mUgsas gVk dj ljy ,oa vklku T;ksfr"k dks gj ?kj esa igqp a kuk gh gekjh laLFkk dk izFke mís'; gSA lkFk gh fo|kfFkZ;ksa dks u;s vkSj vkd"kZd iBu&ikBu nsus ds fy, Hkh ge ckè; gSaA*

bl laLFkk ds v/;{k Jh v#.k caly ¼fnYyh½ vkSj Jh ,lvkj- Lokeh ¼vgenkckn½ ds ekxZn'kZu ,oa lg;ksx ls bl laLFkk ds ukfld pSIVj dk fuekZ.k Jh iq#"kksÙke ckyk lkgc yksgxkaodj us fd;kA

bl volj ij Jh jktsna z nhf{kr] Jh ladrs nhf{kr] v/;{k egksn; rFkk vU; fo}kuksa us mifLFkr Jksrkvksa dks vius fopkjksa }kjk izHkkfor fd;kA

dk;ZØe ds v/;{k in ij iz[;kr gLr js[kk fo'ks"kK Jh mnklh egkjkt fojkteku FksA lkFk gh «;acds'oj {ks= ds lqizfl) T;ksfr"kh Jh jktsanz nhf{kr vkSj Jh ladsr nhf{kr Hkh ;gka] oDrk ds :i es]a mifLFkr FksA iq#"kksÙke yksgxkaodj th us i=dkjksa dks tkudkjh nsrs gq, dgk % ^T;ksfr"k ds 22

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dk;ZØe dk lapkyu Jh Jh/kj tks'kh] vkHkkj izn'kZu Jh fxjh'k yk- yksgxkaodj ,oa vuqeksnu Jh veksy lkdksjdj us fd;kA bl volj ij ukfld 'kgj ls dbZ x.kekU; O;fä r mifLFkr FksA

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esjB pSIVj

Qykns'k lgh gksuk pkfg, esjB T;ksfr"k Dyc us 'kkL=h uxj esa fu%'kqYd f'kfoj yxk;k rFkk yksxksa dh tUeif=;ka ns[khaA T;ksfrf"k;ksa us crk;k fd bl f'kfoj dk mís'; QthZ T;ksfrf"k;ksa ds izfr yksxksa dks tkx:d djuk rFkk lgh tkudkjh miyC/k djkuk FkkA 'kkL=h uxj esa yxk;s x;s f'kfoj esa Dyc ds v/;{k jktho lkguh lfgr 11 T;ksfr"kh ,d= gq,A bUgksaus 212 yksxksa dh tUeif=;ka ns[kha rFkk xzgksa ds nq"çHkkoksa ls cpus ds

mik; crk;s x;sA jktho lkguh ,oa Hk`xq T;ksfr"k dsanz ds v/;{k jkts'k 'kekZ us crk;k fd vusd QthZ T;ksfr"kh yksxksa dks Bx jgs gSaA bllsa lgh T;ksfr"kh Hkh lansg ds ?ksjs esa vk x;s gSAa bl volj T;ksfr"k Dyc us fu.kZ; fy;k Fkk fd izR;sd {ks= esa bl izdkj ds f'kfoj vk;ksftr fd;s tk,aA f'kfoj esa gLr js[kk fo'ks"kK ys[kjkt 'kekZ] jRu fo'ks"kK izse izrki fot] Hkkjr Hkw"k.k] lq[ksanz flag] ek/ kokpk;Z] nhid xxZ rFkk banq xxZ us yksxksa dks T;ksfr"k dh r tkudkjh nhA

T;ksfr"k& ,d foKku vusdks ckj iwNk tkrk gS ,d iz'u] D;k eq>dks gS T;ksfr"k esa iw.kZ fo'okl\ mBrs&cSBrs] lksrs tkxrs] lqcg&'kke D;k djrh jgrh gwa eSa T;ksfr"k dh gh ckr\ lqu dj ;g iz'u] eqLdjk dj ns nsrh gwa eSa ;g tokc] th tukc] T;ksfr"k rks gS ,d foKku yktokcA ;g rks gS osnkax 'kkL= dh p{kqZT;ksfr] osnkax eaFku ls fudyk ,d eksrhA ugha gS ;g èkjksgj dsoy deZdkafM;ksa ds fy,] ykykf;r gS vkt fo}r oxZ bldh tkudkjh ds fy,A vc iz'u ;g mBrk gS eu esa ckjackj] D;k dj ldrk gS ;g gekjh ijs'kkfu;ksa dk ifjgkj\ ;g dqaBk] ;g ijs'kkuh] ekufld osnuk vkSj gSjkuh] vkrk gS ,slk nkSj tc] yxrk gS lc csekuhA ikus dks bu lcls futkr] D;k dj ldrs gSa ge T;ksfr"k ij fo'okl\ vius vuqHko ds Kku ij dg ldrh gwa bruk vkt] gka] T;ksfr"k u dsoy gS ,d iw.kZ foKku] vfirq caèkkrk gS ;g lcdh vklA T;ksfr"k gS ,d lkxj] vusd gSa bldh foèkk,a] ;a=] ea=] ra=] jRu vkfn vusd gSa blds mik; dfBu le; vkus ij] tks yxrs gSa vR;ar lgk;A pkgs ea= tiks] ;k iguks jRu ij fo'okliwoZd iw.kZ djks ;RuA April-June 2004

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eu es gks vxj iw.kZ fo'okl feV tk,xk vaèksjk vkSj tkxsxk izdk'kA dj ikvksxs lq[k dh vuwHkwfr] tku tkvksxs tc dky pØ dh xfrA dHkh nq[k] dHkh lq[k] ,sls gh gksxh thou dh ukSdk ikj] le> ldks rks le>ks( ;gh gS T;ksfr"k dk lkjA

gky gh es]a ,d nSfud esa i<+]s ,d ofj"B i=dkj ds fopkj% ^^yxrk gS mudks T;ksfr"k ,d dksjh cdoklA ;K dh vkgqfr yxrh gS mudks ?kh dks Qwaduk] pkgrs gSa og lHkh tUe if=dkvksa dks tykukA** Hkkjr ds osn] mifu"kn] [kxksy 'kkL=] T;ksfr"k] D;k ;s gSa dsoy dksjh cdokl\ ugha] fcYdqy ughaA ;g rks gS bl u;h lnh esa izkphu fganw laLÑfr dk vkxklA yqIr dj nh x;h Fkh ;g] vaxzstksa ds 'kklu dky esa vkSj vkt u dsoy Hkkjr] vfirq laiw.kZ fo'o Hkh izHkkfor gS blds Kku lsA ugha ;g t:jh fd djks vuqdj.k gj T;ksfr"kh dks gks lds rks xzg.k djks T;ksfr"kh ds Kku dksA gks ldrk gS fdlh Hkh T;ksfr"kh dk Kku viw.kZ ij T;ksfr"k 'kkL= gS vius esa ,d foKku laiw.kZA

&vkHkk caly

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A Introduction of Astrology as a

Subject in Universities Arun Kumar Bansal, Future Point

F

irst of all I thank the Minister for Human Resources & Development Dr. Murli Manohar Joshi for his foresightedness and initiating astrology in the universities of India.

Astrology that was once a well developed science, lost its glory during the last 2000 years.

Even after such a long span, when no other branch of knowledge could survive, astrology exists and India is still recognised as a master of this subject all over the world. Other countries still look for the knowledge hidden in our Vedic texts and this is verified by the fact that so many westerners are doing research on it.

As soon as astrology was introduced in Indian Universities, U K followed the suit by introducing astrology in its universities for research. In many other countries it is already a subject for last so many years. In India, though astrology was taught in many universities, it has been given an equal status with other branches of study only now.

Introduction of astrology in universities will definitely enhance the quality of the subject itself.

It will open a large number of job opportunities, not only in India, but abroad as well. If we infer that one astrologer caters to 1000 clients then 10 lac astrologers are required in India alone.

We know that "knowledge is power". By knowing the future one can plan better. Astrology is probably the only solution for long term predictions of drought, floods or earthquakes.

There are no methods or instruments which can tell about the happenings five or ten years later.

Since these are largely due to gravitational effects of various planets, astrology can give

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a good guideline, if it is developed in that direction. Otherwise also, if we in India will not work on astrology which has its roots in India, who else can be expected to do it ? It will be very embarrassing for us and also undigestible if we find that it is coming back to us via the west.

As Newton said in his first law, "any change is opposed by others". So the introduction of astrology in universities has also seen opposition in various sectors. They all connect it to saffronization of education. I would like to ensure that astrology does not work for any particular caste or creed. Planets act in the same way for all. Because astrology has its roots in Vedas, it does not imply that it is meant for Hindus only. It is just like Ayurveda, which also has its roots in Vedas, but its medicines work for all.

The other thing they say is that astrology will be a drain on public money, or U. G. C funds will be wasted. I would like to state that as public money is meant for the public, and if public finds it worthwhile and opts to study astrology as subject then why should they be deprived of this option?

Secondly, the very purpose of education is entitlement for job. Astrology today has ample job opportunities, so why should it not be tapped?

It will also help to remove quacks from this line, who are there because of scarcity of educated persons in the field.

They are also afraid that this can lead to bumper crop of Ph. D.s on concocted data, if astrology is introduced for research. I am of the opinion that since astrology has been left untouched for

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A the last thousands of years, researchers will discover many new rules and theories quickly for the next few years and astrology will have a new direction. Once ther are enough researches in astrology, the same will also be as scarce as in any other subject.

the effect of planets exist without presence of any waves.

Q.

1. Time of birth is not accurate.

2. Sometimes panchangs are not available for the proper place of birth.

3. Quacks in the field predict without using astrological principles.

I have to add to it : Time of birth and panchangs only add to the problem of accuracy of predictions. But the basic problem is that astrology was a developed science in Vedic period only and in thousands of years it has really lost it's fineness.

Astrology has progressed even without any assistance from the government, only because of NGO's. ICAS (Indian Council of Astrological Sciences) and AIFAS (All India Federation of Astrologers' Socities) are two bodies teaching astrology at all India level, former having about 30 chapters and later 55 chapters all over India. Besides these, Delhi has Bharitya Vidya Bhawan teaching astrology. Similarly different cities have different organizations, teaching astrology. Yet to formalise this teaching at university level is a must.

There are no means or methods with an astrologer to say that this prediction will be accurate to this extent only. There is a great need to revamp astrology. The very fact that some predictions come true unimaginably and that could not have been predicted otherwise, verifies that astrology works. we just have to polish astrology in the modern context and time so that we may tell the percentage of such accuracy.

It was not possible in past but now with the help of computers we can do it. Team work using scientific methods is the need

Critics of astrology raise many doubts about astrology. Because of these doubts they are it's critic. Let us clear them one by one : What is the correlation between planets and routine happening like education, marriage, Children etc.

Ans. Just as planets exert gravitational force, they also influence one's life through cosmic rays. Planet's effect on human life can be verified through statistical methods.

However to prove, how they affect human life is the job of so called scientists. Astrologers job is to study the impact of planet on human life. The word used as cosmic rays by the astrologer's is merely to tell a layman that some unknown relationship exists between planet and human behaviour As gravitational force exists without the presence of electronic transfer or electromagnetic waves, same way

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If astrologer is scientific then why predictions go wrong?

Ans. A normal answer to this question is

The critics also have a view that astrology could be taught by private institutions or NGO's. They are probably underestimating the work done by NGO's in this field. Astrology has survived through ages, without being taught in universities. There are many private institutions, or individuals, teaching astrology on no profit basis.

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etc, should the Meteorological Department be closed down?

Ans. No one branch is complete in itself. One branch excels in one direction, others in other directions. Astrology may be very good for long term planning over a wide region. Meteorology is good for small periods in small regions. Verification of predictions can be done by meteorology only.

Q.

If fate is a must, why are remedies suggested in astrology?

Ans. Astrology does not tell you to do nothing. It gives direction for work. Remedies are

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A

partially psycological solution to the problems of the person, so that he is distracted from the worry he has. This area of astrology needs thorough testing.

Ans. Pure astrology does not require supernatural powers and if something is predicted by using sixth sense, then it is not astrology.

Different systems give contradictory predictions-Parashara System, Gemini System, Tajak system and others.

Astrologer is required to have a positive attitude towards life, like a good doctor, because people come to him only when they are in trouble. He must have patience to listen to the client and advise him in such a way that he leaves with a positive attitude towards life.

Ans. Different systems are to be adopted under different conditions only. Further research in this direction will clearly define such condition or eliminate unwanted systems.

Q.

Weekly or monthly predictions in magazines or newspapers divide the entire humanity in 12 sections only. Is it correct ?

Ans. This is an example of 'pop astrology'. Similarly most predictions printed in newspapers also come under this category, where predictions are done not on the basis of full data, but on the knowledge of one or two variables only. Such predictions can not be relied upon fully, yet they provide a tentative direction.

Q.

If two children are born in the same city, at the same time, or twins are born with little time difference, will their fate be the same?

Ans. It has been found that their fates are very similar, if we look into broader perspective. Minute details differ from person to person. Rise and fall tally in such cases.

However extent of rise or fall depends upon their original position.

Q.

Astrologers take advantage of the fact that belief in astrology is universal, whereas it is based on superstition and fear of the unknown.

Ans. Astrology is purely an emperical science, whose results depend upon statistics.

However, it is wrongly understood to be a superstition, because of its underdevelopment and its closeness to traditions.

Q.

Does astrologer has to have sixth sense, or supernatural powers?

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Q.

Is it correct to say that astrologer can be wrong, but not astrology?

Ans. It is correct that astrologer does not know each and every rule of astrology. Further all the rules which govern the relationship between planets and human behaviour are not listed in the books of astrology. Hence, it is not right to say that astrology is perfect in today's perspective. It also needs research and improvements.

Q.

Will introduction or spread of astrology not cause social and psychological damage to the society ?

of time to polish it.

Q.

If astrology can predict rains, earthquakes

Ans. Astrology, if linked with religion, will help bring moral values back, which have been damaged by the invasion of western channels on T.V. If astrology is not linked to religion, it will act like any other branch of science. It will become a support tool for medical and meteorological sciences.

Besides above questions, scientists have some other queries regarding the astronomical aspect.

Q.

Planets revolve around sun but astrologers yet consider planets revolving around Earth!

Ans. In astrology, we are studying effect of celestial bodies on human behavior who are resident on this earth. Our sages knew that

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A earth revolves around sun and they knowingly studied the effect of planets revolving around the Earth.

Q.

Sun is a star, Moon is a satellite, Rahu Ketu are nodes only, yet they are called planets!

Ans. planet in astrology is defined as " a celestial body or a point which has importance on human behavior."

Since there is no word available with this definition so the nearest available terminology has been used - not a fault of astrologers but limitation of language.

Q.

Planets beyond Saturn are not considered in astrology!

Ans. There are billions of celestial bodies and it is practically impossible to study the net effect. The complexity increases exponentially like 12n where 12 indicates number of houses and n is number of planets.

Effects of other planets is very small and by taking only 9 planets, we account for over 90% of celestial effect, e. g. Uranus, the next planet after Saturn has only 4% effect in comparison to Saturn.

Mass of Uranus * (distance of Saturn)2 =15 * (9.53)2 = 3.93% Mass of Saturn * (distance of Uranus)2 95 * (19.1)2 In astrology we study the effect of planets by repetition of their position in the sky. Planets beyond Saturn are very slow and do not come back to same sign in one's lifetime.

Q.

13th rashi or planet has been found - will the astrology change!

Ans. There are only 360 degrees in a circle. All stars always existed (since origin of astrology). Search of a new planet or sign does not change astrology. We are otherwise also ignoring so many which we know.

Q.

The solar system also rotates around the center of Galaxy, what about that?

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Ans. Sages knew solar systems movement around the Galaxy and they accounted this by using ayanamsha. In astrology we study planets position in the background of stars. In sky also we see planets or moon in Aries etc. according to nirayan calculation and not according to sayan calculation as done in the west. This is why we take sun's entry into Aries on 14th April and not 22nd March.

Q.

Now we can go to Moon. If a person is born on Moon how will the astrology work?

Ans. Astrology, as defined by our sages, is for people born on earth. It will have to be redefined for natives born on other planets.

Summary : Introduction of astrology in universities has been an excellent step for revival of this Vedic science. In a short span of time, I am sure, astrology would be able to show its worth on the scale of statistics and then scientists, who are not ready to accept it today, will openly accept it as a science, like any other stream of science. That wil be the day when it's accuracy and usefulness will be seen, as in the Vedic period. r

u;s pSIVj [kksyus ds fy, vkea=.k orZeku esa vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds] ns'k rFkk fons'k esa] 100 ls Hkh vfèkd pSIVj T;ksfr"k ,oa blls tqM+h vU; fo|kvksa ds iBu&ikBu esa dk;Zjr gSa] tgka 5000 ls vfèkd fo|kFkhZ f'k{kk ik jgs gSaA la?k NÙkhlx<+ ds esokM+ fo'ofo|ky; ls ekU;rk izkIr dj pqdk gSA T;ksfr"k esa #fp j[kus okys tks fo}ku vius {ks= esa la?k dk pSIVj vkjaHk dj ds] mls lQyrkiwoZd izxfr dh vksj ys tkus dk vkRefo'okl j[krs gSa] os la?k dh bl ;kstuk ls tqM+us ds fy, lknj vkeaf=r gSaA u;s pSIVj [kksyus ds fy, lkns dkxt ij viuk uke] irk] Qksu ua- 'kSf{kd ;ksX;rk ,oa T;ksfr"kh; vuqHko fy[k dj HkstsaA vf[ky Hkkjrh; T;ksfr"k laLFkk la?kiath,p 1@, gkSt [kkl u;h fnYyh&110016 Qksu % ¼011½ 26569200&01] 26569800&01 bZ&esy % mail@aifas.com

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Mysteries of Rudraksha Abha Bansal, Delhi Chapter I

R

udraksha has originated from a Sanskrit word. Rudra symbolizes Lord Shiva and Aksha are tear drops of Lord Shiva, which fell on earth, in the form of Rudraksha plants. There are many stories in Hindu mythology about Rudraksha. References of Rudraksha is found in our Hindu mythology and Vedic scriptures of Shiva Purana, Padma Purana and Shrimad Bhagwata. Rudraksha is said to a favourite of Lord Shiva.

Modern scientific research came out with positive results about Rudraksha. It is found that it stores electromagnetic properties, which influence human physiology. There are many types of Rudrakshas are available, like Gauri Shankar, one faced to fourteen faced. Each Rudraksha has its own influences and properties. Rudraksha is worn to get benefic results and is helpful in curing diseases, like epilepsy, hypertension, blood pressure, controlling stress, whooping cough, wounds.

Wearing of Rudraksha not only pleases Lord Shiva but one can also get blessings of Lord Vishnu, Durga, Ganesh and Lord of Navagrahas (nine planets). It reduces the ageing process and attains peace and harmony in life.

Gauri Shankar Rudraksha An extremely influential Rudraksha. It is made of two beads joined together. It is said to represent Lord Shiva and Goddess Parvati. It helps to improve marital relationship and brings joy and harmony. Possession of this Rudraksha enhances attraction and attention from the 28

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opposite sex. It is considered very sacred.

Extreme care needs to be taken for its upkeep.

The Mantra for Wearing Gauri Shankar Rudraksha The person should recite the following mantra 108 times daily.

OM NAMAH SHIVAY One Faced Rudraksha - Ruling planet of one faced Rudraksha is Sun. It controls the malefic effects of Sun and cures diseases of the right eye, head, ear, bowel and bones.

Psychologically the confidence, charisma, leadership qualities and prosperity of the person increases as the Sun is pleased with the wearer.

It brings you immense power, wealth, luxuries, fame, massive confidence boost and spiritual enrichment.

This is the best among all other Rudraksha seeds. These give all the worldly pleasures and then helps one to attain perfection in after life.

This is the symbol of lord Rudra. It bestows all prosperity on the devotees.

Represents Lord Shiva and its possessor is blessed with divine powers of Lord Shiva.

The person should recite the following mantra 108 times daily.

OM AIM NAMAH Two Faced Rudraksha - The ruling planet of two Mukhi Rudraksha is Moon. They effectively control the malefic effects of Moon and diseases of the left eye, kidney, intestines etc. Emotionally it generates harmony in relationships. This bead

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A helps in developing harmonious relationships.

The moon is the ruling planet and hence its influence can greatly help in controlling negative traits, like anger, frustration and lack of concentration.

The wearer of this Rudraksh gets all his desires fulfilled and he also attains peace of mind. This also helps in meditation and attainment of spiritual merit becomes easier.

The person should recite the following mantra 108 times daily.

OM SHREEM NAHAM Three Faced Rudraksha - The ruling planet is Mars, malefic effects are diseases of blood, blood pressure, weakness, disturbed menstrual cycle, kidney etc.. Depression, negative and guilty feelings, inferiority complexes can be lessened by wearing this Rudraksha. The three Mukhi Rudraksha is worn to boost selfconfidence and to counter depression. It also provides physical strength and helps to cure several diseases. It also wards off ill luck and tensions and can help purify all sins. It bestows health, wealth and knowledge too.

It is very effective for the cure of jaundice. Itâ&#x20AC;&#x2122;s wearer always remains healthy and active.

The person should recite the following mantra 108 times daily.

OM KLEEM NAMAH Four Faced Rudraksha - The ruling planet is Mercury, representing Goddess Saraswati and Brahma. This Rudraksha nullifies the malefic effects of Mercury and pleases Goddess Saraswati. It also governs logical and structural thinking.

108 times daily.

OM HREEM NAMAH Five Faced Rudraksha - The ruling planet is Jupiter. It helps to attain success in all walks of life and helps in gaining knowledge, wealth, power and fame. It is also very often used in the cure of several diseases. It is a very sought after bead, that can actually help you achieve happiness and eternal bliss.It also represents Lord Shiva and is very effective in the elimination of your enemies. It helps in diseases pertaining to lungs, heart and blood.

The person should recite the following mantra 108 times daily.

OM SHREEM NAMAH Six Faced Rudraksha: - Itâ&#x20AC;&#x2122;s ruling planet is Venus. Venus governs genital organs, throat, valour, sexual pleasure, love, music etc. This bead enriches the career path and helps to achieve immense professional and academic success. It helps you to fulfil dreams and lead a very luxurious life.

Men should wear this Rudraksha in the right hand and woman in the left hand. This confers knowledge of the highest kind. This helps women in diseases like hysteria and other mental illness. Those interested in Tantra also benefit from it. It also helps students and businessmen. It is beneficial in the cure of epilepsy and all women related problems.

The person should recite the following mantra 108 times daily.

OM HOOM NAMAH

This bead helps to achieve a healthy mind and body. It can help to increase mental power, intelligence, knowledge and concentration. It can also increase sexual power and attractiveness.

It is used for making one self more sought after by the opposite sex.

Seven Faced Rudraksha: - This Rudraksha governed by Saturn, the all powerful Shani Bhagwan. When worn it sublimates the malefic effects of Shani, or Saturn and its diseases, like impotency, cold, obstructions, hopelessness, delay, chronic disease, scarcity, worry etc. The seven faced bead helps in building finances and

The person should recite the following mantra

amassing wealth. It can help to attain prosperity

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and peace of mind. It is considered very auspicious, because it helps ward off fatal diseases, death and achieve longevity. The person should recite the following mantra 550 times daily.

OM HOOM HOOM NAMAH Eight Faced Rudraksha: - Ruling planet is Rahu, hence helpful in sublimating itâ&#x20AC;&#x2122;s malefic effects. Itâ&#x20AC;&#x2122;s malefic effects are similar to that of Shani, or Saturn This bead increases the strength of character and mind and helps in achieving happiness, fame, good health and increases confidence.

By wearing it all the pleasures increase and all the difficulties diminish. This is especially USED IN WORSHIP AND RITUALS. Wearers of this get long life and they become truthful. Such a person is born free of diseases, is wise and knowledgeable. Such persons will have special ability and talent in studies. They shall remain away from sin.

The person should recite the following mantra 108 times daily.

OM HOOM NAMAH Nine Faced Rudraksha: - This Rudraksha controls malefic effects of Ketu. The malefic effects cause mental fatigue, lack of energy, failures etc. This Rudraksha can help amass wealth, property, assets and lead a luxurious life and help fulfil dreams and ambitions. It makes you more energetic and more action oriented.

Those who wear it also obtain grace of Bhairava.

They are benefited by the power of Bhairava.

The wearer is freed from the fear of death. The possessor is blessed with all kinds of fame, respect and success, related to spiritual progress.

The person should recite the following mantra 108 times daily.

OM HREEM HROOM NAMAH 30

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Ten Faced Rudraksha: - The wearer gets a sense of security. The ten faced Rudraksha is very powerful and can help overcome fears and develop a sound mind. It can help a person enjoy the benefits of life, attain happiness and success. It also safeguards against evil influences around you and gives a secure and protective feeling.This Rudraksha represents lord Vishnu. The wearer of this Rudrakshsa remains free from all the evil effects of inauspicious planets and all other evil spirits. This Rudraksha is helpful in all respiratory diseases, if taken with milk in paste form. This is very helpful in chronic cough and asthama. Its wearer is protected from all types of attacks from weapons.

The person should recite the following mantra 108 times daily.

OM HREEM HROOM NAMAH Eleven Faced Rudraksha: - This is the symbol of Indra, the lord of the gods. It has combined powers of eleven gods stored within. This should be kept in a safe place of worship, or with the jewellery etc. or in a safe box. This enhances wealth and prosperity. This grants long life to the husband of the wearer. This helps in be getting desired son, or daughter also love and affection of the desired person.

The person should recite the following mantra 108 times daily.

OM SHREEM NAMAH Twelve Faced Rudraksha: - This also symbolises lord Vishnu. Sun God is always kind to the wearer of this Rudraksha. Such a person always enjoys wealth, prosperity and worldly pleasures. All twelve ADITYAS are said to be having their abodes in each of twelve faces. The wearer obtains the virtues of gifting cows.

It helps to realise dreams and achieve goals. It should be worn by people wanting to attain influential and powerful positions. It is an extremely blessed bead and provides protection against many evils and perils. The bead is said to increase your charisma and charm.

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A Before wearing the rosary of this Rudraksha, the following Mantra should be recited 1008 times, while keeping the rosary in hands. Only after reciting the following Mantras, the rosary should be worn: OM HROOM HREEM NAMAH Thirteen Faced Rudraksha: - Effects are similar to that of six faced. It represents Lord Indra, the Lord of Gods. Wearer is able to enjoy all the earthly pleasures and comforts are at his disposal. This Rudraksha is also rare and difficult to get, but has immense power. It helps attain Moksha(salvation) It is often used to increase attractiveness and has hypnotic influences on those, who are smitten with your charm. It also helps attain a sound mind and body and enjoy the various luxuries of life.

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the arms, or on the top of the head, such a wearer is honoured even by God. It helps combat the obstacles in life and emerge victorious in most difficult situations. It can help you achieve positions of power and authority and develop a strong sixth sense. But it demands utmost care and attention. It can actually help you achieve more than you could have ever conceived for yourself. A very powerful bead, but very few good quality beads are available.

The person should recite the following mantra 108 times daily.

OM NAMAH SHIVAY

r

It fulfils all the desires of the wearer and it brings good luck to him. Such a person remains away from sinful deeds and thoughts. All his worldly desires are fulfilled. Only lucky persons are able to get it. All your wishes can be fulfilled by possessing it. The possessor is blessed with complete manhood and his physical weakness is cured by drinking the milk in which this has been boiled. It is proper to take the Rudraksha in hand first and then the following Mantra should be recited 432 times. Thereafter it should be worn around the neck.

OM HREEM NAMO NAMAH Fourteen Faced Rudraksha - This Rudraksha is helpful in opening the third eye Chakra, which governs clairvoyance, sharpened skills, heightened state of awareness etc.

This Rudraksha symbolises Lord Shiva and also Lord Hanuman. It is helpful in many diseases. It enhances all the pleasures of life and if worn on

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Yantras and Gems are Useful for a Happy Life Jayant Pandey, Bhilai Chapter

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he yantras and gems duly worshipped in auspicious muhurtas are very lucky.

However which yantra or gem is useful, it should be decided only by consulting a learned person.

Rules of use and advantages are as below: Shree Yantra: When a person reaches before this yantra, wrong ideas present in his mind are pacified.

A house where this yantra is established after proper worship and regular worship is continued after installation, that house is never without wealth. This yantra is equivalent to Goddess Laxmi. If there are losses in business, this yantra should be used.

By establishment of this yantra, the unity in the house is strengthened. The conflicts of married couples are pacified. The life becomes prosperous.

Saraswati Yantra: Saraswati is Goddess of knowledge. If a student is not able to concentrate in studies, the marks obtained even after hard work are less, such persons should establish Saraswati Yantra after due worship. Good results will follow.

Bagulamukhi Yantra: This yantra eliminates enemies. If some one is causing trouble without any reason then Bagulamukhi Yantra should be established and worshipped. The enemies will vanish.

Topaz: Topaz pacifies family feuds. If the house wife wears yellow sapphire, she takes keen interest in family. If there is some dispute in the 32

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married life, wife should wear topaz. It also gives wealth. If the husband takes less interest in home, he should wear white topaz. By this stone harmony is established in home. Topaz should be worn after due worship in auspicious hours.

Ruby: Ruby is good for progress and cures headache.

Emerald: This stone enhances intelligence and removes wrong ideas from the mind.

Moonstone: Represses anger. In a house where there is too much friction, the housewife should wear moonstone for peace and harmony.

Sapphire: Sapphire gives progress quickly. If it favors, the person marches forward rapidly.

There is one sapphire that has some properties of topaz. This is very good for trade. The stones should be worn only after study of horoscope.r

For Reliable & Authentic

Gems & Yantras Contact:

Future Point Ratna Bhandar H-1/A, Hauz Khas New Delhi - 110016 Phone: 26569200, 26569200, 26569800, 26569801 E-mail: mail@futurepointindia.com Web: www.futurepointindia.com

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Marriage and Compatibility Aparna Sharma, Noida Chapter

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e do understand that relationships are very vital to all of us. But at the same time itâ&#x20AC;&#x2122;s a very difficult and subtle area. Specially while discussing marital relations, we usually feel that there is something that always remains beyond our control. There is something which governs us to be driven towards someone, or to disapprove, or resist some one else and the reasons for all this are not apparent to us. Such feelings are universal and only Vedic astrology has logical answers that unfold this mystery.

If we glance through Vedic literature, marriage was regarded as one out of 16 Samskaras of utter socio-religious importance. The very consideration of marriage as a religious Samskara means that the great seers of ancient india did not deem marriage as a mere compromise for setting up a new family. Rather, they acknowledged it with distinctly spiritual attributes. For instance, MANU SMRITI discusses three main purposes of marriage: 1. Performing religious rights and rituals.

2. Begetting virtuous progenies.

3. Gratification of carnal urges.

The 2nd and 3rd purposes are understandable.

But how come the assistance of counterpart is a must in performing some kind of religious ceremony? This point has to be explored further.

If we take up, for instance, the Hindu system of religious rituals, it is always mandatory for the wife to accompany the husband in any kind of religious ceremony/activity. History stands testimony to it, that lord RAMA had to install a gold statuette of Devi SITA, while performing ASHWAMEDHA YAJNA.

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Thus the sage Manu meant to explain that in any kind of socio-religious performance, done for uplifting oneself in this world, or in the next world, one is not deemed to be complete without association and presence of his/her counterpart.

Does this attitude of essentiality of the counterpart to assist in the important ceremony, speaks of the fact that we humans are not complete in the physical frame of man, or woman?

If we explore the Hindu religion, the ARDHANAARISHWARA form of lord SHIVA is HIS only anthropomorphic representation. We find a reference in Puranas, that lord BRAHMA is asking lord SHIVA to divide himself into male and female for the purpose of creation.

VAMANA PURANA confirms that lord SHIVA is identifiable as KAALA PURUSHA. BRIHADAARANYAKA UPANISHADA says that the original man, or original PURUSHA was bisexual. He got himself divided into male and female and then multiplied himself.

In this way, we, the humans are fragments of KAALA PURUSHA and that KAALA PURUSHA is identified to be LORD SHIVA and SHIVA has both malevolent and benevolent aspects, or masculine and feminine aspects within himself.

If I speak horoscopically, every human being has both male and female energies in himself, as Lagna stands for PURUSHA SHAKTI, or the vital force, or action orientation of the soul and 7th house stands for the feminine energy, or the dissipation of vital force or, manifestation of the soul.

Apart from the mythological explanation about

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humans, we shall co-relate this thing with Jung’s (the famous psychoanalyst) analysis of ANIMA and ANIMUS in man and woman’s unconscious mind. ANIMA is the female element in man and ANIMUS is the male element in a woman.

The ANIMA and ANIMUS are responsible for creating the image of the counterpart and this image is formed on the basis of inherent capacity to perceive about the opposite gender and the innate and latent craving of the individual.

Astrologically, it is planetary disposition of planets in individual charts which decides about the inner bent of mind, or cravings, or capacity to perceive.

Due to this capacity to form an image of our partner, we search for the most befitting one.

Now, there can be several possibilities and all this is dependent on the horoscopic pattern of individuals.

Some people search for a partner and get considerable fulfilment.

Others make a search and get disappointments and end up with more and more cravings and the search continues.

Some people, after failure, drop the idea of making further search in sheer disgust.

So it is an individualistic phenomenon.

Somehow, this is again a fact that two people having similar destiny meet on the path of life for exchanging good, or bad, according to the Karmic linkage, lingering from previous births.

This Karmic linkage is depicted through the pivotal points of horoscopes, that is LAGNA AND MOON SIGNS and their lords and also 7th house and lord, when we consider 7th house as house of marriage for this birth. In my research work I have handled over two hundred cases of couples and applied hundreds of astro parameters on them.

-Most effective linkage between marital partners has been found to be of connection of the 7th house/ lord, or interestingly the exaltation / debilitation points of the 7th lord with the pivotal points of the partner.

-Only connectivity between moon signs in Rashi chart, or Navamsha will indicate the long term 34

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association under the same roof.

- Mutual exchange, or connection of one’s ascdt. with moon sign of the partner.

-Rahu Lagna has been calculated and connected with Rashi, or Lagna of the partner.

Interestingly this Rahu Lagna link has been found either in low compatibility cases, or in very highly compatible couples and not in average compatibility.

-Trinal linkage of Lagnas and moon signs, 7TH house and their lords denote partnerships on a happier note than others.

-As Rahu stands for Karmic distribution and Ketu for Karmic imports, linkage of one’s Rahu with the partner’s benefic planets indicates positive developments in the association. But link of Ketu of one with partner ’s planets gives the relationship, periods of gloominess, or separation, even there being strong affectional ties between them. Notable point in this factor is that the one having the nodes will be at the receiving end, be it for positive, or negative.

- Placement of all planets and specifically mutual placement of 7th lords and ascdt. lords has to be favourable (on 1/7 axis, or trinal) for a peaceful alliance.

-If Mars of wife (as indicator of male counterpart) and Venus of husband (as Karaka for female counterpart) is well connected in mutual horoscopes of couples either signwise, or house placementwise, it promotes mutual attraction between the partners.

Saturn and Ketu’s role has been found most disturbing in relationships, when these influence the 7th cusp, 7th lord, or natural Karakas Mars and Venus in any manner, either in individual horoscope, or in mutual horoscopic placement.

Placement of planets on 6-8 or 2-12 axis is found to decline the quality of relationship, where as the trinal or 1-7 axis of planets housewise enhances the quality of partnership.

One most important thing to be borne in mind is that no two individuals can be completely compatible. We have to analyse the positive and

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A negative aspects and calculate the percentage of compatibility for going ahead in this birth.

As the general meaning of compatibility is regarded to be the fine tuning between two individuals, so that they can pass their lives together with ease and mutual goodwill, this fine tuning between two persons does not mean at all that they are complete and will have salvation too. We shall have to unfold the astrological and also spiritual points behind marriage and compatibility, so that it can pave the way for satiation of urges and feeling of fulfilment at individual level and only a satisfied person can think of attaining spiritual enhancement.

If we are following the concept of SIVA and SHAKTI, it explains how SHAKTI gives motion to the static SHIVA Tatwa, thus helping the soul in experience, evolvement and exaltation.

When KALIDAS in RAGHUVAMSA says that SIVA and SHAKTI are inseparable, if SHIVA is

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fire and SHAKTI is heat of that fire, he meant that nothing will be found by exploring the outer people and the sole point is in understanding ourselves and our driving force, or SHAKTI. The point is not in relating with outer partners and extracting a temporary feel of joy. Rather the need is to understand that outer partner is only a mode to communicate with the inner latent image of the unconscious, so that the inner voids are filled and sense of completeness achieved.

The knowledge of SHAKTHI can lead to salvation. JIVA when influenced by MAYA thinks that he is the doer, or enjoyer and identifies himself in physical terms. But through grace of SHAKTI and through SADHANA, or self culture, soul can free itself from all fetters, attain spiritual insight and merge with the supreme to be SATCHITAANANDA, where SAT is truth, CHIT is Chetana, or consciousness and ANANDA is the ultimate bliss. r

^Ý;wpj ikWbaV* ds cgqLrjh; foi.ku esa Hkkx ys dj yxkrkj feyus okyh vk; ds gdnkj cfu, fdV dk ewY; ek= 3500 #i;s 1 fdV [kjhnus okys vkxs foØ; djus ij NwV@fj;k;r rFkk izksRlkgu jkf'k dsgdnkjgksaxsA

nsj u dhft, T;ksfr"k dh vxz.kh laLFkk ^¶;wpj ikWbaV* dh bl vfHkuo ;kstuk esa 'kkfey gks dj vius fy, le`f) ds }kj [kksfy, foLr`r tkudkjh ds fy, laidZ djsa % ¶;wpj ikWbaV ,p&1@,] gkSt [kkl] u;h fnYyh&110016 nwjHkk"k % 26569200&201] 26569800&801 April-June 2004

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Saturn- The Potential Force K. Santhanam, Delhi

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he Sun Lord was married to Swarchala, daughter of Dwashta and they had three children, namely: -(i)Yaman (ii) Vaiwastha Manu and (iii) Yamuna. The Sun Lord bestowed great love and affection on his wife, but the inherent heat of her husband was unbearable for her. She therefore produced a woman out of her own shadow and directed her to fulfil all the wishes of her husband till her return from her Thapas.

This woman was known as Chayadevi, alias Vindai. The Sun Lord had three Children through Chayadevi, namely- (i)Tapti alias Pathirai (ii) Sawarnika Manu and (iii) Shiruthakarma. On knowing the history of Chayadevi , the Sun Lord forgave her and went in quest of Swarchala .The children of Swarchala were known as Aswini Devas.

All the children of Sun Lord became famous in their own way, except the youngest child of Chayadevi i.e.Shiruthakarma, otherwise known as Sanieashwar .He was strong, but wherever his vision fell certain stress was felt.

One day the whole world went to celebrate the birthday of Lord Ganesha in Kailash.

Sanieashwara expressed his desire to attend the celebration. Chayadevi knowing the characteristics of her youngest son kept him in the house, but at his strong persistence allowed him to go, advising him to stay aloof and watch the festival from a distance. As Lord Sani entered, the whole Kailash shook. Lord Shiva, visualizing what had happened, warned Shakthi to keep her child away from the sight of Sanieashwara.

However, Sanieashwara’s sight fell on Lord Ganesha and the latter’s head rolled down. Lord

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Shiva soothed Shakthi Devi saying how could her son have an ordinary human form? He called for Bhairavan and asked him to bring the head of an elephant lying with its head facing the North, which he then placed on Lord Vinayaka and thus He obtained the name Ganesha— the one to demolish Gajamukha Asuran. Parvathi Devi’s anger however did not subside and she cursed Sani Bhaghwan, and disabled those legs that brought him to Kailash. Seeing the fate of her son, Chayadevi in return cursed Lord Ganesha, that a crocodile should enter his stomach and He thereby attained the name Lambhodharan.

Saturn is known for desertion of his father the Sun Lord, in view of his utter dislike of outward show, without internal strength. Saturn is therefore characteristically renowned for his humbleness.

Saturn is the farthest planet among the Navagrahas, whose radiations affect the dayto-day operative functions of plants and living creatures on this earth. It is about 886,000,000 miles from the Sun and its diameter is around 74.100 miles. It is hallowed by a number of rings and has ten satellites. Saturn has been defined as Vayu Karaka. Of the three pulses indicating ‘Kaf, ‘Pitham’and ‘Vayu’, which are used by intelligent doctors to determine the working efficiency of the constitution of a human being, malfunctioning of Vayu is the predominant cause for majority of the diseases in the system. It is therefore, the main function for optimizing and strengthening of the human system. Any stress on the dynamic system reflects on the breathing

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A of a living being and the breathing process is immediately appreciated, the highly important role of Saturn, as Vayu Karaka, in the life of a living being. Saturn is indeed the potential force of all living creatures. The mode of its profitable utilisation could be ascertained by an intricate study of ones horoscope. It is embedded with both the Jupitorian and Maritian effects. It therefore becomes the potential resource for Gyanam and Karma. Saturnical radiations help to stabilize the human system by overcoming turbulence.

The presiding deity is Lord Hanuman. Puranas define a close relationship between Saturn and Lord Hanuman. When the Navagrahas were tied up by Ravana, Lord Indra pleaded with Lord Vishnu to relieve them, as the world would become numb and void without the Navagrahas.

Lord Vishnu sent Hanumanji to liberate them from the clutches of Ravana, as none other could do it. Lord Hanuman freed the Navagrahas. However, it was only Saturn who returned the gratitude for freedom by bestowing on Hanumanji a boon, which stated that if one were to worship Lord Hanuman , he would automatically receive the blessings of Sanieashwara. In the objective scenario, it would mean that while Sanieashwara being Vayu Karaka i.e. the generator of unpolluted air, Hanumanji is Vayu Putra, which means breathing, or the proper utilisation of this air. These two therefore form the primary ingredients to optimize the living force. The Saptha Swaras i.e.

Sa, Re, Ga, Ma, Pa, Dha and Ni, the basic absorbers and transmitters of health giving ingredients to the human being, are enveloped within the word Sa-Ni. The Saturn governs the Swadhishta Sthana of the human system. The rigidity of this Sthana would signify the sustenance ability of internal stress of the body. This Sthana also defines the working of the pancreas, gonads, kidneys and the digestive portion directly and indirectly upon the genetic organs of the living creatures.

Saturn influences the growth of the hair and the cells beneath it during the sixth month of preg-

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nancy. Hair is the ideal tool for sensitive functions of the human body, as also everybody is aware of the immense strength of matted hair of erstwhile Rishis. For improving the sensitivity of the would-be child, mothers are advised to do at least eleven Pradhakshinas a week of Lord Sanieashwara during the sixth month of pregnancy. It must be mentioned that those who light lamps for Sani Bhaghwan on Saturdays should sit for at least five minutes in front of the lamp and the Vigraha, so as to reap the full benefits, thereby accrued.

This icon faces West, which is air element and its Lord is Varuna. It absorbs and transmits the high wave radiations of the setting Sun in totality, giving thereby vitality to both the mental and the physical faculties of all the living beings an important ingredient indeed to enable recompense energy, which we are losing daily.

The inert meaning of the following Sloka to attain the benediction of Lord Saturn aptly supports the above conclusions:Neelanjanasamabasam, Suryaputhram,Yamagrajam / Chayamarthandasambhutham, Tham Namami Shaneswaram [Bow to Lord Sanieaswara, cleanser of the living system, giver of potential power both, during the day and as well as during the night.

With the above background let us analyse the effects of a few combinations of other planets with the above planet, that cause great concern to the general public. /(i) The advent of the Gochara Saturn on the earlier Rasi from the position where the natal Moon is situated in ones horoscope and its transit to the next two Rasis thereafter, commonly known as Sade Sathi.

The importance given to the Saturn -Moon combination in Astrology is immediately evident.

While the former i.e. Saturn, is the potential force for the operating functions of the human system, the latter i.e. the Moon is the integrated force

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for propulsion of the operating system i.e. the mind. Normally, the human being sees a transit of three Sade Sathis, during its life journey. They are respectively known as ‘Mangu Sani’realisation of ones own true strength, ‘Pongu Sani ‘-boosts ones inert abilities to attain higher achievements, Thangu Sani -the one to carry over the developed Punyas to the next birth. The fruits of the movement of Saturn in ones own Rasi and the two adjoining Rasis, varies vastly and is to be observed generally as given below:

does invariably create a weakness in the operating system. When positioned in a Chara Rasi in the eighth house the person has weak pancreas, leading to susceptibility to diabetes. If placed in the eighth house in an earthly sign, it leads to weak pigments feeding blood to the muscular system and thereby fragile human body. Saturn in the eighth position in airy Rasis leads to high constipation and frequent joint pains. Saturn in the eighth house in a watery sign has a tendency to create migrane problems.

RASI(Moon’s position)

Though all such weaknesses tend to project themselves at the middle, or latter part of life, they can be effectively removed, if diagnosed at an early age of below seven years, by astute astrologers. It must be kept in view that Saturn in the sixth house also aspects the eighth house and plays an important role in defining the physical fitness of individuals.

1st 2½

2nd 2½

3rd 2½

moderate

stressful

gainful

Rishabha stressful

gainful

moderate

Mithuna

moderate

gainful

gainful

Kataka

gainful

moderate

moderate

Simha

stressful

stressful

gainful

Kanya

stressful

moderate

gainful

Thula

moderate

gainful

moderate

Vrishchika gainful

stressful

moderate

Dhanus

moderate

moderate

gainful

Makara

stressful

gainful

gainful

Kumbha

moderate

gainful

gainful

Meena

gainful

moderate

stressful

Mesha

The above effects are also subject to whether Jupiter, or Mars, or both of them are conjoined with the transiting Saturn. While the former subdues the malefic effects the latter tends to aggravate it. The line of direction of action, on which it is stressful/moderate/gainful mentioned above would be defined by the individual horoscope. (ii) Ashtami Saturn - The position of Saturn in the eighth (Ashtama) Sthana from the natal Lagna

(iii) Saturn/Mars in a Kendra Sthana from each other does create a cause of acute concern in one field or the other, depending upon the placement and strength of either of the planets and the operating Lagna. Saturn’s aspect on Mars, or visa versa, other than the above, may be providential and would elevate one to high levels of achievement. The timing would again be governed by the Vimshotri Dasa Bhukthi and the Gochara transits with respect to the natal positioning of these planets.

Thus though the line of discussion is endless, it could be seen that Saturn gives monumentous gains, but calls for hard toil which indirectly leads to sustenance of high physical and mental abilities. It is here that the Kali Yuga human beings, who expect extraordinary profits without putting the required efforts, feel the strains of the watchful Saturn. r

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The Relevance Behind Marital Matching Aparna Sharma, Noida Chapter

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e all understand that relationships is a very vital sphere for, the humans, but at the same time it is subtle, difficult and vulnerable area; specially if we explore marital relationships we feel that we really do not know the reasons for difficult pattern of marriages and there is something that always remains beyond our control. What is it that governs us to be driven for someone and resist the other one and the reasons for which are not apparent to us at all?

The point arises further that what is the glue that ties two people to share similar experiences in life and forces them to live under the same roof.

First of all I want to clarify that I am not at all handling or justifying the traditional astrology rather I am trying to reach the truth under cover.

I just try to be logical in accepting that astro factors behave in many ways in giving endurance/ approach towards relationships and creating the psychological capacity to understand other’s needs (it varies in humans).

Further, everywhere in this world relationships have similar human level requirements and compatibility comes in when requirements (somehow hidden in the subconscious mind) meet with fulfilment through the other person.

Astrologer can judge and understand all these things while others live life in ignorance and justify the saying that ‘ignorance is bliss’.

I am literally shocked when some astrologically correct combinations end up in the garbage heap due to lack of love between them. I ponder over this point as an astrologer -’can the combination be astrologically correct, if they don’t have love between them? It simply means that there is some flaw and deficient understanding about matching, which needs to

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be explored extensively.

The ancient texts have considered astrology as a very sacred subject. Somehow, unfortunately in Indian scenario, the greatness of astrology has taken the shape of very low level business.

There are several socio-economic factors for this kind of practice. Anyhow, I will not go in details about the reasons for distortion of Indian science of astrology, but it is a fact that these days most of the Indians are losing faith in their own ancient treasure regarding astrology. They have started disapproving the customary match making style through Ashtakoota (Guna) matching, which is actually incomplete and can not peep through the future and quality of a relationship, single handedly.

Only thing that can complete the match making astro norms is more and more research work and nothing else. My efforts are solely in this direction to restore people’s faith in astrology working behind every human act. Then how relationships are not affected? The sole point is to find out the level of compatibility and knowing the flaws and possible causes of breaking up.

For example, when the ascendants ( key points of any horoscope)of couples are in 2/12 relation, or are in 6/8th relation mutually, there is every possibility of discontinuity/ breaks/physical separation and the logic is that Lagna stands for physical entity in this world and mutual corelation of signs is lost when the signs are Dwirdwadasha or Shadashtaka.

If husband has sun in aries and wife too has saturn in aries, there are possible ego clashes between the couple at times and still the relationships may go on affectionately if other planets are posited favourably in mutual horoscopes and Dasha pattern is fine. Here, I

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think, knowing of positive/negative factors is beneficial for improvement in dealing.

If any person has negative factors for relationships in his/her individual horoscope, then certainly he/she will come across the kind of person who is likely to be painful to the concerned he, or she.

By no means we shall be able to alter the individual horoscopes, good or bad, in relationships, or in other walks of life, like professional, or health matters etc. When we scrutinize astrology, it is the third eye of knowledge and light and knowledge is power.

Astrology helps in peeping into the truth. In my research I am trying to find out: — the astro logics for a continuing relationship.

—the astro logics for relationships full of love, but no legality/continuance.

I am handling the couple cases in 3 categories 1. highly compatible couple cases 2. average compatible couple cases 3. low compatible couple cases.

Further, I am applying Ashtakoota, the age old technique in match making in couple cases under consideration.

-Then Mars Dosha which is regarded as most dreadful point in match making.

-Then afflictions to Mars/Venus, Lagna/7th house and Lagna lord /7th lord, by malefics like Saturn/ nodes -Lastly the Astro parameters based on sign linkages and mutual planetary placements, which I selected, are as many as 107 in number and apply in horoscopes of couples, on each and every case under consideration.

The gratification of sexual desires is dependent on the individual horoscope and then the partner’s not only ascendant but all vital points regarding relationships (Mars and Venus, Lagna and 7th house lord ) should and must be favourably disposed in other partner’s horoscope. If one’s Mars is attacked by partner’s Ketu on same degree can the couple persue a long term mutual relationship? I doubt it.

Similarly, if wife’s ascendant is where the husband’s 7th house lord is placed, then there 40

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is strong chance of their pursuing the relationship between them and it will be on emotional note, if husband has that sign in trine to his ascendant. However if husband has that 7th lord in 6th house, he may have to suffer due to that wife ruled by that very ascendant. Sign linkage certainly tells that one is going to pursue with such and such person the result can be happiness, or pain. There will be variance in quality of relationship, depending upon other astro factors.

These concepts are applicable to all cultures of the world and there are hundreds of astro factors keeping the relations go. The need is to explore and analyse all these in wider perspective and understanding the other’s requirements and flaws and try to act in best possible manner to maintain peace. Astrology ultimately teaches all of us to develop ourselves as good humans in the light of truth and accepting what is given to us by the almighty.

Somehow, the results pertaining to Ashtakoota matching have not been encouraging at all and thus this cannot form the base, leading to the decision of a lifetime like marriage. I have handled as many as 60 cases for Koota matching and found the results, as shown in the chart. The percentage variance between highly compatible cases / low compatibility cases is very small and cannot be depended upon for consideration of matching single handedly.

Secondly, after failing of most authentic and usual consideration of Ashtakoota matching, I tried the efficiency of Mars Dosha, which is again a dreadful point, when horoscopes are being matched. In Mars Dosha too, the results have been very unclear and in all 60 cases considered, including some of high compatibility, some of average compatibility and some of low compatibility the results are not varying and distinct at all. This again points towards that Mars Dosha is not dependable criterion and there is something different which should be depended upon for vital decisions like marriage and many more parameters are waiting to be judged and analysed for further application in this regard.

Let us watch the results through the following

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A charts pertaining to Ashtakoota matching as well as efficacy of Mars Dosha in the cases of married

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couples having high/average/low compatibility.

Chart Depicting Level of Ashtakoota Dosha in Couple Cases.

Ashtakoota Dosha Cases with No & No. of Cases Dosha & Guna 18 or above (Cases Compatibility)

Cases with Existing Dosha & Guna 18 or above

Cases with /without Dosha & Guna Less than 18

Approved No. of Cases with/without Dosha & Guna 18 or Above

% of All cases Under Consideration

Cases [High compatibility] (21 cases)

04 cases

14 cases

03 cases

18 cases

86%

Cases [Average compatibility] (24 cases)

04 cases

15 cases

05 cases

19 cases

79%

Cases [Low compatibility] (18 cases)

05 cases

08 cases

04 cases

13 cases

72%

Cases [Low+Av. compatibility] (42 cases)

09 cases

25 cases

09 cases

34 cases

81%

Cases [Average compatibility] (45 cases)

08 cases

28 cases

09 cases

36 cases

80%

The level of Mars Dosha is not exceeding in couples of low compatibility means the efficiency of Mars in bringing about the problems and breaks in a marital relation is doubtful and canâ&#x20AC;&#x2122;t be taken forward for further application.

Coming out of old traditional approach to Mars Dosha is highly desirable.

Chart Depicting Level Of Mars Dosha In Couple Cases Mars Dosha & No. of Cases

Mars Dosha from Ascdt.

Mars Dosha from Moon

Mars Dosha due to both Ascdt. & Moon (no. of cases with 100% Dosha)

Mars Dosha in rest of the cases (no. of cases with 100% Dosha)

Cases [High compatibility] (20 cases)

09 cases

13 cases

06 cases

10 cases

Cases [Average compatibility] (24 cases)

12 cases

12 cases

06 cases

19 cases

Cases [Low compatibility] (19 cases)

06 cases

08 cases

03 cases

12 cases

Cases [Low+Av. compatibility] (43 cases)

19 cases

20 cases

08 cases

32 cases

Cases [High+Avg. compatibility] 22 cases (44 cases)

25 cases

12 cases

35 cases

(Cases Compatibility)

Note : Mars dosha is complete if it exists both from ascdt. as well as moon sign.

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I and my fellow friends may reach a point when The following chart brings out that affliction from some set astro norms are made for future if not Saturn/nodes and 6th lord, however, hold some weight, while we consider the level of really exact conclusions. compatibility and the quality of marriage in any -One rule is made out from following chart that couple case. These norms can be further relied no affliction to mars/venus, Lagna/7th house and upon in purusal of my ongoing research work in Lagna lord /7th lord leads to happy marriage. the direction of matching of horoscopes so that Chart Depicting Level of Ashtakoota Dosha in couple cases.

Planetary affliction Affliction to Mars & No. of Cases and Venus (100 units) (Cases Compatibility)

Affliction to Acdt. & 7th House (100 units)

Affliction to Ascdt. lord & 7th lord (100 units)

Total cases Having affliction due to all factors

% of affliction

Cases [High compatibility] (20 cases)

10 cases

07 cases

08 cases

07 cases

35%

Cases [Average compatibility] (24 cases)

09 cases

11 cases

11 cases

09 cases

37.5%

Cases [Low compatibility] (18 cases)

15 cases

11 cases

15 cases

15 cases

64%

Cases [Low+Av. compatibility] (42 cases)

24 cases

22 cases

26 cases

24 cases

58%

Cases [high +Avg compatibility] (44 cases)

19 cases

18 cases

19 cases

16 cases

36%

Note: Affliction means the factors above are influenced by Saturn/Nodes/ 6 th lord in individual horoscope.(Application should be in natal charts of both marital partners.)

Fourth and most authentic aspect in the area of match making is the application of astro norms to the couples, or would be couples to ensure the success as well as quality of their marriage.

In that regard many norms were applied to as many as 60 cases are giving encouraging results and further these parameters shall be applied to more than 200 couple cases to reach the conclusions. These norms are based on : -sign connectivity of Raashis/ Raashi lords/7th lords from ascdt/7th lords from moon signs.

-planetary natural friendship of Dasha lords of couples and mutual placement in coupleâ&#x20AC;&#x2122;s horoscopes.

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-mutual placement of Karakas like Mars/Jupiter/Venus in coupleâ&#x20AC;&#x2122;s horoscopes -placement of 7th lords in partners chart and mutual linkage of 7th lords of couples.

-importance of Rahu/Ketu connections with vital points of marital life, like lagna/7th house and Mars/Venus etc.

When the concept, that man is in the form of Ardhanaarishwara ( half man and half woman)is considered as per Hindu Shastras, this means whatever vital act one performs in the world (the Poojas, or any religious activity for his upliftment in this as well as the next world) that is not complete without the association of male/

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A female counterpart standing besides him/her. It just means that our counterparts make us complete humans. The level of completeness is scrutinized and judged by compatibility in marital relation. The completeness is not merely social/ physical, rather it has a very vast meaning as per Hindu culture and religion and should be seen

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in a broader way through astrology.

I hope the astrologers all over the world can understand my point of view and all comments regarding astrology are always valuable as well as welcomed by me. Otherâ&#x20AC;&#x2122;s views make me ponder more and more over the matter and it may affect the research results positively. r

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Astrological Views on Pendulum Pradip M. Rokadia, Ahmedabad Chapter -I

Use of Pendulum : A freely suspended object is called pendulum. By dowsing we are getting the reply from our own sub conscious mind. i.e.

Atma. It should be used positively, in good faith and for guidance. For accurate reply our subconscious mind should be well-developed.

This can be done by meditation, Yoga, Pranayam, prayer, Mantra etc. We can also use pendulum in astrology for instant guidance.

1. Date of Birth : Suppose the date of birth of Mr. XYZ is not known and his horoscope needs to be casted, dowse the pendulum on the photograph of Mr. XYZ, or any material object used by the native. Ask the pendulum to scan the photograph, or the object of Mr. XYZ. Prepare a tabular chart by dividing a circle in to thirty one equal parts, Enter the date from one to thirty one in serial order and clockwise, Place your pendulum at the centre of a tabular chart and ask the question that on which date Mr. XYZ was born. The pendulum will move in the direction of date in which he was born. Prepare a tabular chart by dividing a circle in to twelve equal parts.

Enter the name of month in a serial order from Jan to Dec. Place your pendulum at the centre of a tabular chart and ask the question that in which month Mr. XYZ was born. The pendulum will move in the direction of month in which Mr. XYZ was born. Similarly prepare a year chart

and find out the year in which Mr. XYZ was born, Finally the date of birth can be ascertained.

2. Time of Birth : Prepare a tabular chart for hour, minute and second. By dowsing the pendulum on each chart we will get the correct time of Mr. XYZ at the time of birth.

3. Place of Birth : Prepare two tabular chartsone for longitude and other for latitude. By dowsing the pendulum we will get correct longitude and latitude.

4. Casting of Horoscope : Prepare a tabular chart by dividing a circle into twelve equal parts.

Enter the name of different Rasi in serial order and anti clockwise. Place the pendulum at the centre of the chart and ask the question that in which Rasi the planet sun resides at the time of birth of Mr. XYZ. The pendulum will move in the direction of the Rasi in which the sun resides.

Similarly ask for other planets and find out the correct Rasi in which they reside. Cast the horoscope for sun and moon.

5. Conformation : Prepare the horoscope as per the calculation of astrology. Compare the horoscope with serial no. 4. If it fully tallies, then your calculation for date of birth, time of birth and place of birth is correct. In case there is any difference, then repeat the above procedure after thirty days. r

The Ultimate Astrological Software

Leo Gold

(Home Edition)

Developed by Future Point 44

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Vedic Literature at a Glance Shruti Raval, Ahmedabad Chapter- I

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ne remarkable aspect that distinguishes Hinduism from other great religions of the world is that there was no particular prophet - a 'Paygambar' or pioneer of it. Christianity was pioneered and preached by the prophet Jesus Chirst. Islam came down from Hajarat Muhammad Paygambar and Buddhism emerged from the preachings of Gautam Buddha. Such is not the case with Hinduism.

Hinduism as a matter of fact is a life - style built on concepts, or ideology that originated in the most ancient Sanskrit books named Vedas.

The world 'Veda' (meaning 'knowledge') came down from the Sanskrit verb root 'Vid', which means 'to know'. A few more meanings of the word 'Ved' are: 'Ved' is a 'divine knowledge' which leads man from the primitive state of animality to the state of refined, cultured, sublime lifestyle of human being. Another meaning of 'Ved' is 'existence'. The existence not of one's own body but of one's soul.

Monier Williams says that Ved is a divine unwritten knowledge, imagined to have issued like breath from the self existent, being called Brahman and thought to be itself self existent.

Certain ascetics, who stayed in solitude constantly perceived the phenomena taking place in nature all around. Their profound meditation and severe penances to understand one's own existence and its relation with universe brought them the divine knowledge.

It is believed that this knowledge was received by them through 'Shabda', as well as 'Vision', so its recipients came to be known as 'Rishis' and 'Drashtas'. This knowledge, which came to

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be revealed to them was not in writing. It passed from the generation of 'Rishis' to their disciples in oral form. In order to preserve this knowledge in its purest and truest from, it was then written down. Lines of related words arranged in poetic forms came to be known as 'Mantras'.

The Vedas are four in number : (1) The Rig Veda : It is considered to be the oldest Veda and it .consists 1017 hymns. It is a collection of songs in praise of Gods, such as Agni, Varuna, Mitra, Surya, Rudra, Yama, Marut etc.

(2) The Yajur Veda : It is a collection of 'Mantras' mainly related to sacrificial rituals. Various complicated systems related to sacrificial ceremonies are described in it.

(3) The Sama Veda : lt is made up of most of the hymns of the Rig Veda, that are meant to be sung.

(4) The Atharva Veda : This collection seems to have come out during the latter part of the Vedic period. Some scholars believe that, to some extent, it is influenced by the non Aryan culture.

Some of it's hymns are repeated from the Rig Veda. An eye catching aspect of the Atharva Veda is that, it contains many 'Mantras' pertaining to supernatural elements, such as evil spirits like ghosts. It also mentions the remedies to avert them. This notion can not be the outcome of the Aryan culture.

The Vedic literature can be subdivided in three parts: (1) Mantras : The 'Mantras' are prayers and praises of Gods.

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(2) Brahmanas : They contain the 'Mantras' regarding various types of sacrificial rituals (Karma Kand) performed on different occasions. They also show how to apply particular 'Mantras' to particular religious rites.

In these books the supremacy of religious priests is given more importance than the spirit of the 'Mantras'.

(3) The Aranyaks and Upanishadas : The word Aranyak is derived from the word ‘Aranya’, which means’ Forest .Some Rishis dwelling in solitude in forests concentrated their minds on long and deep reflection over the subjects of ‘Atma’ (the ‘Chaitanya’ found in living beings. It is subjected to the limits of time and space.) and ‘Paramatma’ (the universal Chaitanya’ existing in every animate or inanimate being. It is free from the boundaries of time and space) The knowledge which those Rishis received through their penances was then put into words. As this happened in 'Aranyas', the collections containing this material were called Aranyaks.

The Upanishads are like the supplements of the Aranyaks. Hence the contents of the Upanishads is more or less the same as that of Aranyakas. The knowledge stored in Upenishads is considered to be the essence of all knowledge .

As and when Vedic literature flourished widely, it was classified and divided subjectwise. According to the classification there are six 'Angas', or limbs of the Vedic texts. They are as follows: (1) Kalpa -Rules for applying Mantras to Vedic sacrificial ceremonies.

(2) Shiksha -Science of pronunciation .

(3) Nirukta -Explanation, or interpretation of the Veda. ( 4 ) Chhanda -Rules of poetic metre.

(5) Vyakarana -Grammar (8) Jyotish -Astrology At present, as the title of the article suggests, we have thrown only a glance over the Vedic literature. Later, if circumstances permit, we shall talk about Jyotish as a part of the Vedas. r

gou dq dqaM aM fo|q fo|qr r gou fo|qr gou dqaM VSjkdkSVk ij ikjaifjd vyadj.k lfgr eu eksgd #i esa feyrk gSA cl fLop vkWu dhft,] gou lkexzh Mky nhft,] vkSj okrkoj.k dks iwtke; cuk nhft,A mi;ksx fofèk % Û Û Û Û Û Û

gou dqaM dh rkj dks fctyh esa yxk,aA gou dqaM dh ykbV ty tk,xhA vxj ugha tys rks rkj esa yxs fLop dks vkWu dj ysaA 2 feuV bartkj djsaA nks pEep gou lkexzh MkysaA dqN le; esa lkexzh dh egd okrkoj.k dks iwtke; cuk nsxhA gou lkexzh esa ?kh dh vko’;drk ugha gSA tc gou dqMa esa lkexzh ty jgh gks] rks mls gkFk u yxk,aA xeZ gksus ds dkj.k gkFk ty ldrk gSA yxHkx 10 feuV tykus ds ckn gou dqaM dks can dj nsaA ckn esa Mkyh tkus okyh lkexzh igys tyh gqbZ lkexzh dh xehZ ls gh ty tk,xhA y?kq vkdkj ds dkj.k bls x`g@dk;kZy; esa dgha Hkh j[k ldrs gSa ;k izfrfnu LFkkukarfjr dj ldrs gSAa bySfDVªd gou dqM a izn"w k.k jfgr ;a= gSA bySfDVªd gou dqM a ds mi;ksx esa ydM+h] nslh ?kh] diwj vkfn dh vko’;drk ugha gSa vkSj gjcy lkexzh ds mi;ksx }kjk 'kkjhfjd ykHk Hkh feyrk gSA

ewY; #- 500@& oh- ih- ih- }kjk Mkd O;; #- 100@& vfrfjäA ¶;wpj ikWbaV] ,p&1@,] gkSt+ [kkl] u;h fnYyh&110016 Qksu % 26569200&01] 26569800&01bZesy& mail@futurepointindia.com osc & www.futuresamachar.com 46

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T;ksfr"k foKku gS] ;k va/fo'okl\ fou; xxZ] fnYyh pSIVj & çFke

v

Hkh rd ifjppkZ gqvk djrh Fkha fd foKku ojnku gS] ;k vfHk'kki \ ysfdu le; ds cnyrs ifjos'k esa vkt ifjppkZ dk fo"k; Hkh cnyk gS vkSj vktdy ifjppkZ dk lcls Toyar fo"k; gS & T;ksfr"k foKku gS] ;k egt ,d va/kfo'oklA ;g ckr blls vkSj Hkh lkfcr gksrh gS fd vktdy Vh-oh- pSuyksa }kjk Hkh cgl ds fy, ,sls eqn~nksa dks mBk;k tk jgk gSA çk;% T;ksfr"k esa fo'okl u j[kus okys yksxksa dk dguk gksrk gS fd tc 'kknh dh tkrh gS] rks çk;% dqM a yh feyku dj ds gh 'kknh dh tkrh gSA D;k dkj.k gS fd fQj Hkh 'kknh VwV tkrh gS \ 'kk;n ;g ç'u fdlh ds eu Hkh mB ldrk gSA ysfdu tc bldk dkj.k <w<a us dh dksf'k'k dh tk,] rks bldk dkj.k fcYdqy lkQ vkSj ljy gSA ekuk fd T;ksfr"kh dqM a yh feyku dj ds ;g rks crk nsrk gS fd veqd O;fDr dh dqaMyh veqd yM+dh ls feyrh gS] ;k ugha( lkFk gh ;g Hkh crk fn;k tkrk gS fd dqaMyh fdl gn rd fey jgh gS] vFkkZr mu nksuksa dh dqM a yh esa fdrus xq.k fey jgs gSa rFkk ekaxfyd nks"k gS] ;k ughaA blds ckotwn 'kknh vlQy jgus ds nks dkj.k eq[; gSAa loZçFke dsoy dqM a yh feyku gh 'kknh dh lQyrk] ;k vlQyrk dk ,d ugha gSa( cfYd blds vfrfjDr ;g Hkh de egRoiw.kZ ugha fd oj&o/kw dh dqM a yh esa fookg lQy gksus dk fdruk çfr'kr gSA dgus dk rkRi;Z ;g gS fd muds lIre Hkko fdrus 'kfDr'kkyh rFkk nks"kjfgr gSaA blds vykok lIres'k fdruk cyoku gS rFkk fookg dk dkjd xq#] ;k 'kqØ dh fLFkfr D;k gS\ çk;% tc dksbZ O;fDr fdlh T;ksfr"kh ds ikl dqaMyh feyokus tkrk gS] rks og xq.k feyku vkSj dqMyh feyku dh rks ckr djrk gS] ijarq mldh vU; fo/kkvksa dks iwNus dk d"V ugha djrk] D;ksfa d vktdy eupkgs fookg lacèa k feyus igys rks cM+s eqf'dy April-June 2004

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gks tkrs gSa vkSj tc feyrs gSa] rks dqaMyh ds dkj.k NksM+us iM+ tkrs gSaA fQj ekrk&firk] ;k vU; laca/kh ijs'kku gks dj flQZ dqaMyh feyku rd gh lhfer jg tkrs gSa rFkk vU; rF;ksa dks mruk egRo ugha nsrsA bl çdkj ;g ,d vge dkj.k gS fd fookg dqaMyh feyku ds ckn Hkh vlQy gks tkrs gSaA nwljk vge~ dkj.k ;g Hkh gS fd T;ksfr"kh ds ikl tc O;fDr tkrk gS] rks dqaMyh feyku ds i'pkr nwljk dke ;g djrk gS fd fookg ds fy, eqgwrZ fudyokrk gSA veewu ns[kus esa vkrk gS fd T;ksfr"kh ls yksx eqgwÙkZ rks vPNk ls vPNk fudyokus dh dksf'k'k djrs gSa] ijarq tc fookg laiUu gksus tk jgk gksrk gS] rks blds egRo dks utjvankt djds vU; dk;ksaZ esa O;Lr gks tkrs gSAa tSls fd m/kj rks iafMr th fookg ds eqgwrZ dks /;ku esa j[k dj iwtk bR;kfn dh rS;kjh dj jgs gksrs gSa] rks nwljh rjQ yM+ds okys ;k rks ukp&xkus esa O;Lr gksrs gSa] [kkuk [kkus esa O;Lr gksrs gSa ;k yM+dh okys QksVks bR;kfn f[kapokus esa O;Lr gksrs gSAa varr% fookg 'kqHk eqgÙw kZ esa laiUu gks gh ugha ikrk gSA bl dkj.k vPNk ls vPNk fd;k gqvk dqMyh feyku rFkk 'kqHk eqgwÙkZ /kjs ds /kjs jg tkrs gSa rFkk bl çdkj T;ksfr"k esa fo'okl u j[kus okyksa dks dgus dk volj fey tkrk gS fd dqaMyh feyku ds i'pkr Hkh fookg vlQy gks tkrk gS] ;k 'kknh VwV tkrh gSA bl çdkj ;g lR;kfir gksrk gSS fd nks"k T;ksfr"k esa ugha 'kk;n ge esa gh dgha gksrk gSA dqN yksx dgrs gSa fd T;ksfr"k foKku ugha] flQZ dyk gSA bldk foKku ls dksbZ laca/k ugha A ,slk dFku 'kk;n mu gh yksxkssa dk gks ldrk gS ftu yksxksa us u rks T;ksfr"k dks dHkh i<+k gS] u mlesa fNis gq, rF;ksa dks le>us dk ç;kl fd;k gS vkSj u gh dHkh bl fo"k; ij 'kks/k fd;k gSA

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ojuk dksbZ Hkh O;fDr fdlh Hkh fo"k; dk v/;;u fd;s fcuk dSls dg ldrk gS fd mDr fo"k; foKku gS] ;k dykA flQZZ cgl vkSj eqn~nksa ds vk/kkj ij ;g r; ugha fd;k tk ldrk gS fd veqd fo"k; foKku dk gS] ;k ughaA blfy, fdlh fo"k; ds ckjs esa jk; cukus ls igys ;g vko';d gS fd ml fo"k; dk xgurk ls v/;;u fd;k tk;s] losZ{k.k dj ds 'kks/k fd;k tk, rFkk bu lc rF;ksa ds vk/kkj ij gh ;g fu'p; fd;k tk, fd T;ksfr"k foKku gS] ;k ughaA bl lac/a k esa vxyk rdZ ;g gS fd tks fo"k;] ;k oLrq lR; gS ogh fo"k;] ;k oLrq yacs le; rd thfor jg ldrs gaS] vU;Fkk og ;k rks la'kksf/kr gks tkrs gS]a ;k mldk vfLrRo gh lekIr gks tkrk gSA vkt lHkh tkurs gSa fd ;g fo"k; dksbZ lkS] ;k nks lkS lky iqjkuk fo"k; ugha gSAa tcls euq"; bl i`Foh ij vk;k rcls euq"; us lw;Z] panzek vkSj eaxy xzg ds ckjs esa tkuus dh dksf'k'k dh vkSj mlh le; ls bu xzgksa dk euq"; ij รงHkko dk v/;;u fd;k tkrk jgk gS vkSj vkt Hkh ogh v/;;u T;ksfr"k dss varxZr dj jgs gSaA ;fn ;g v/;;u vkSj fu"d"kZ xyr gksr]s ;k vkSfpR;jfgr gksrs] rks bu v/;;uksa vkSj fu"d"kksZa dh lekfIr gks pqdh gksrh] ;k la'kksf/kr gks pqds gksrsA ;fn mUgha fu"d"kskZa vkSj v/;;uksa dks vkt Hkh lR; ekuk tk jgk gS] rks bldk ;gh rkRi;Z gS fd os fu"d"kZ vkSj rF; lgh gSaA ;fn dksbZ T;ksfr"kh Qfyr djus esa vlQy gksrk gS rks bldk rkRi;Z ;g ugha gS fd T;ksfr"k foKku ugha gS vkSj egt ,d va/kfo'okl gS] ;k T;ksfr"k flQZ euksjatu dk fo"k; gS] ;k dyk ds leku gS( cfYd bldk rkRi;Z ;g gksrk gS fd ;k rks T;ksfr"kh ds v/;;u] ;k foospu esa dgha deh gS] ;k bl T;ksfr"k esa vkSj 'kks/k dh vko';drk gSA ;fn fdlh T;ksfr"kh ds Qykns'k esa xyrh ds dkj.k T;ksfr"k dks xyr dgk tk ldrk gS] rks gekjs fpfdRlk foKku dks rks lnSo gh xyr dgk tk ldrk gSA D;ksa ,d MkWDVj vius ejht dks ekSr ds eqag esa tkus ls ugha cpk ikrk gS\ ;fn ugha cpk ik;k] rks bldk eryc rks ;g gks tkuk pkfg, Fkk fd fpfdRlk foKku xyr gS] tcfd ,slk ugha gSA bldk rkRi;Z ;g gksrk gS fd ml MkWDVj esa dgha deh Fkh] tks og ml O;fDr dks ugha cpk ldk] u fd fpfdRlk foKku esa deh Fkh] ;k nwljk dkj.k ;g dg ldrs gSa fd T;ksfr"k ds vuqlkj ml O;fDr dh vk;q gh 48

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mruh Fkh] ftldks vkt dk foKku cpk ugha ik;kA ;fn foKku ls gh lc dqN laHko gS] rks D;ksa foKku euq"; dks e`R;q tSls vVy lR; ls cpk ldrk ugha gS\ D;ksa gekjk ekSle foHkkx lgh Hkfo";okf.k;ka ugha dj ikrk gS] tcfd mlds ikl vkt mixzg tSls vR;k/kqfud midj.k Hkh miyC/k gSa\ D;ksa foKku ugha crk ikrk fd Hkwdai dc vk,xk vkSj dgka] tcfd gekjs T;ksfr"k 'kkL= dh esfnuh; 'kk[kk esa dgk x;k gS fd tc 'kfu jksfg.kh u{k= esa vkrk gS] rks Hkwdai tSlh fouk'kyhyk gksrh gS] i`Foh ij gM+dai tSlh xfrfrof/k;kaa gksrh gSa] tSls ck<+ vkuk] rwQku vkuk vkfn\ blds vfrfjDr T;ksfr"k esa gh ?kk?k&HkM~Mjh dh dgkorsa Hkh o"kkZ gksus] ;k lw[kk iM+us dh laHkkoukvksa dks crkrk gS] tks vkt gekjs ekSle foHkkx dh Hkfo";okf.k;ksa ls dgha vf/kd lR; lkfcr gksrh gSaA mnkgj.kkFkZ % vkxs eaxy ihNs Hkku] o"kkZ gksr vksl leku vFkkZr~] ;fn lw;Z eaxy ds lkFk ,d gh jkf'k esa gks] ijarq eaxy ds va'k lw;Z ls de gksa] rks o"kkZ vksl ds leku] vFkkZr cgqr de gksrh gSA vU; tsfg ekl iM+s nks xzg.kk] jktk ejs] ;k lsuk vFkkZr~ ftl ekl esa nks xzg.k iM+]as ml eghus esa ;k rks jktk dh e`R;q gksrh gS] ;k vke turk dh gkfu gksrh gSA ;fn foKku ls gh lc dqN laHko gks ldrk gS rks T;ksfr"k esa fo'okl u j[kus okys yksx D;ksa vius cPpksa dh 'kknh ds le; eqgwร kZ fudyokus ds fy, T;ksfrf"k;ksa ds ikl gh tkrs gSa\ D;ksa os vius cPpksa dk fookg fir` i{k] ;k Jk) ds fnuksa esa ugha dj nsrs\ dqN yksx dgrs gSa fd ;fn HkkX; gh lc dqN gS] rks dk;Z djus dh D;k vko';drk gS\ ;g 'kk;n mu yksxksa dk dguk gS] tks fcuk iq#"kkFkZ ds HkkX; ds Hkjksls jg dj gh lc dqN vftZr djuk pkgrs gSAa ;gka ,d ckr Li"V djus ;ksX; ;g gS fd HkkX; vkidks cSB& s fcBk, dqN ugha nsus okyk gSA HkkX; flQZ vkidks dqN fnykus esa lgk;rk djrk gSA HkkX; vkidks vius iwot Z Ueksa ds Qyksa ds dkj.k feyrk gSA D;k dkj.k gS fd ,e-ch-,-] ,e-lh-,- ;k lh- ,- tSlh mikf/k;ka rks ys ysrs gS]a ijarq lQy thou rks dqN yksx gh th ikrs gS\a vFkkZr mUgksua s vius iq#"kkFkZ ls fMxzh rks ys yh] ijarq

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A HkkX; dh deh ls] leku fMxzh gksus ds ckotwn] leku lq[k rFkk thou dh lQyrk çkIr ugha dj ldsA bl lac/a k dks ;fn uhps fy[ks lw= ls le>us dh dksf'k'k dh tk,] rks 'kk;n vPNh çdkj le>k tk ldrk gS % ifj.kke ¾ deZ x HkkX; xf.kr ds fu;ekuqlkj ;fn bu nksuksa esa ls ,d Hkh oLrq 'kwU; gS] rks mldk ifj.kke 'kwU; gh gksxkA ;fn gekjk deZ 'kwU; gksxk] rks HkkX; Hkys gh fdruk gh vPNk rFkk mPp D;ksa u gks] miyfC/k 'kwU; gh gksxhA blh çdkj ;fn HkkX; 'kwU; gksxk vkSj deZ fdrus Hkh iq#"kkFkZ Hkjs D;ksa u gks]a miyfC/k 'kwU; gh gksxhA vc ge ;gka HkkX; rks iwoZ tUe ds dkj.k ys dj vk;s gSa] ftldks ifjofrZr ugha fd;k tk ldrk( vFkkZr ge flQZ fd;s gq, deksaZ dks gh ifjofrZr dj ldrs gSaA vr% gesa vf/kd ls vf/kd miyfCèk ds fy, T;knk ls T;knk vkSj lgh fn'kk esa iq#"kkFkZ djuk pkfg,] u fd deZghu gks dj] HkkX; ij vkfJr gks dj] Qy dh bPNk djuh pkfg,A vkt T;ksfr"k dks vU; fo"k;ksa ds leku foKku dh mikfèk u feyus dk dkj.k vkSj Hkh gSa] tSls T;ksfr"k tSlk fo"k; dk v/;;u loZçFke gekjs _f"k vkSj iwot Z ksa ds }kjk fd;k x;k vkSj ;s _f"k&eqfu fdlh Ldwy] dkWyst] ;k fo'ofo|ky;ksa esa u rks f'k{kk çkIr djrs Fks vkSj u gh f'k{kk

JOURNAL

nsrs FksA ;g v/;;u flQZ xq#&f'k"; ifjikVh ls fd;k tkrk jgk gSA bl fo"k; dk mn~Hko ,oa fodkl gekjs Hkkjr ns'k esa gh gqvk gS vkSj bfrgkl xokg gS fd gekjk ns'k dkQh le; rd xqykeh esa jgk gS& igys eqfLye jktkvksa dh xqykeh esa vkSj mlds i'pkr vxzst 'kkldksa dh xqykeh esaA blds mijkar vkt tc ge Lora= gSa] rks ;g Kku gekjs pkjksa vksj QSy ik;k gS vkSj bl Kku ds çfr tkx:d gks ik;sa gSaA vkt tc yksx bl fo"k; dks Ldwy] dkWystksa] ;k fo'ofo|kky;ksa esa i<+k;s tkus dh ckr lkoZtfud rkSj ij djrs gSa] rks rdZ&fordZ }kjk mls i<+k;s tkus dk fojks/k djus yxrs gSa] D;ksafd mu yksxksa us bldks i<+k rFkk le>k ugha gS] tcfd vesfjdk tSls ns'kksa esa yksx T;ksfr"k dks tkuus vkSj le>us yxs gSa rFkk blds iw.kZ Kku dh vko';drk eglwl djrs gSaA baVjusV ij cuus okyh vf/kdrj lkbVsa T;ksfr"k dks gh viuk fo"k; cukrh gSa rFkk lcls vf/kd [;kfr çkIr djrh gSaA varr% fu"d"kZ ;gh gS fd vkt bl T;ksfr"k dks egt dqN panz yksxksa rd lhfer u NksM+ dj bl fo"k; dks lkoZtfud :i ls v/;;u vkSj 'kks/k dk fo"k; cuk;k tkuk pkfg, rFkk bl fo"k; ij xaHkhjrkiwoZd v/;;u dj ds u;s 'kksèk vkSj ifj.kkeksa dks çkIr djuk pkfg, ,oa blds i'pkr gh fu.kZ; nsuk pkfg, fd T;ksfr"k ,d foKku gS] ;k egt vaèk fo'oklA r

laifÙk&lkSHkkX; ds fy, jRuksa ds isM+ dk mi;ksx djsa ?kj ds laifÙk {ks= esa jRuksa ds isM+ j[kus ls iSlk izkIr djus ds volj c<+k;s tk ldrs gSaA vkWfQl ds vanj laifÙk {ks= esa est ds Åij ,esfFkLV LVksu dk isM+ j[kus ls fo'ks"k ykHk fey ldrk gSA tkequh jax dh eksecfÙk;ka Hkh ?kj] ;k vkWfQl esa j[kh tk ldrh gSaA ?kj ds laifÙk {ks= esa tkequh jax djk;k tk ldrk gSA ?kj] nqdku] ;k vkWfQl ds vanj ,esfFkLV LVksu dk ikSèkk j[kuk ykHknk;d gksrk gSA ftu ?kjksa es lnSo v'kkafr jgrh gks] ;k v'kqHk Hkou dgs tkrs gksa] Hkwr&izsr ds fuokl ds dkj.k ogka jRuksa dk isM+ yxkus ls v'kqHkrk nwj gksrh gSA ewY; ek= 400 #i;s izkIr djus ds fy, laidZ djsa % ¶;wpj ikWbaV&,p&1@,] gkSt [kkl] u;h fnYyh Qksu % 26569200&01] 2659800&01 April-June 2004

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^ loZtu fgrk; cgqtu lq[kk;*

fy;ks xksYM ¼x`g laLdj.k½ fou; xxZ] fnYyh pSIVj & çFke

T;ksfr"k ds {ks= esa vxz.kh laLFkk ¶;wpj ikWbaV us T;ksfr"k dk daI;wVjhdj.k djus esa yxHkx 20 o"kZ dk egRoiw.kZ ;ksxnku fn;k gSA bl laLFkk }kjk fodflr izksxzkeksa esa fy;ks&1] fy;ks 99 rFkk fy;ks xksYM ls dksbZ Hkh T;ksfr"kh 'kk;n gh vufHkK gks] D;ksafd ;s izksxzke vuqHkoh T;ksfrf"k;ksa }kjk rS;kj fd;s x;s gaS rFkk budk ijh{k.k fd;k x;k gS] tks 'kq)rk dh mrjrss gSaA [kjss mrjr dlkSVh ij lkS izfr'kr [kj

fy

;ks xksYM lkW¶Vos;j vHkh rd ,d Hkk"kk esa 20 gtkj #i;s] 2 Hkk"kkvksa esa 30 gtkj #i;s vkSj cgq Hkk"kkvksa esa 40 gtkj #i;s esa miyCèk FkkA bldh dher ,d vke vkneh dh igqp a ls ckgj FkhA ysfdu bldh yksdfiz;rk esa dksbZ deh ugha FkhA blh fopkj dks è;ku esa j[krs gq, fd ;g lkW¶Vos;j vke vkneh dh igqp a esa vk lds] ,d u;s laLdj.k dk fuekZ.k fd;k x;k] ftldk uke fy;ks xksYM x`g laLdj.k j[kk x;kA T;ksfr"k dh lHkh eq[; vko';drkvksa dks è;ku esa j[krs gq,] ux.; T;ksfr"kh; x.kukvksa dks NksMr+ s gq,] bl lkW¶Vos;j dk fuekZ.k fd;k x;k gSA bl lkW¶Vos;j dks 3 Hkk"kkvksa esa fn;k tk jgk gS & fganh] vaxt sz h ,oa xqtjkrhA lai.w kZ lkW¶Vos;j dks 3 Hkkxksa esa foHkkftr fd;k x;k gS & 1- T;ksfr"k 2- dqM a yh feyku 3- o"kZQyA T;ksfr"k % bl laLdj.k dh lcls cM+h fo'ks"krk ;g gS fd ftl txg ij tUe fooj.k daI;wVj esa Hkjk tkrk gS] mlh LØhu ij ml O;fDr dh tUedqMa yh ns[kus dks feyrh gS( vFkkZr~ mlls lacfa èkr yXu dqMa yh] panz dqMa yh] uoeka'k dqMa yh] v"Vd oxZ] n'keka'k] xzg Li"V ,oa foa'kksÙkjh n'kk] bu lcdh tkudkjh ,d gh LØhu ij fey tkrh gSA blds vykok vU; dksbZ dqM a yh] tSls "kksM'k oxZ dqM a yh] 50

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,LVªkx s kz Q] ;k vad 'kkL= lacfa èkr 'kqHkk'kqHk vad vkfn ek= ,d cVu nckus ls ns[k ldrs gSAa ;fn egkn'kk] varnZ'kk ds vfrfjDr izR;arnZ'kk] ;k lw{e n'kk vkfn ns[kuh gks]a rks ek= ,d cVu nckus ls ;s lc Hkh fn[kkbZ nsrs gSAa blesa ;g Hkh lqfoèkk gS fd fdlh Hkh le; dh n'kk] fdlh Hkh Lrj rd] flQZ ,d cVu nckus ls ifjofrZr dj ds ns[k ldrs gSAa fy;ks xksYM x`g laLdj.k dh T;ksfr"k 'kk[kk dks ewyr% 2 Hkkxksa esa foHkkftr fd;k tk ldrk gS % 1- x.kuk 2- Qykns'k

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A x.kuk % bl Hkkx esa T;ksfr"k dh x.kuk foLr`r :i esa dh x;h gSA loZiFz ke dqM a yh ds tUe fooj.k] vodgM+k pØ] ?kkr pØ vkfn dh tkudkjh feyrh gSA blds i'pkr xzg Li"V rFkk mudh fLFkfr] yXu dqaMyh] panz dqaMyh ,oa uoeka'k dqM a yh gSAa blds vfrfjDr pfyr rFkk fuj;.k Hkko pfyr] rkjk pØ mifLFkr gSaA fQj "kksM'k oxZ dqaMyh lfEefyr gSaA buds vfrfjDr "kMcy rFkk Hkko cy lkjf.k;ka gSaA mixzg ,oa vk:<+ Hkh lfEefyr gSa] rRi'pkr izLrkjk"Vd oxZ ns[kus dks feyrk gS rFkk foa'kksÙkjh dh egkn'kk] varnZ'kk ,oa izR;arnZ'kk lfEefyr gSaA vR;fèkd yksdfiz; ds- ih- i)fr dh x.kuk dk Hkh lekos'k fd;k x;k gSA bl izdkj ek= x.kuk ds fy, 16 i`"Bksa dk vkmViqV vkrk gSA Qykns'k % lkekU; O;fDr ds fy, x.kuk ds lkFk 'kqHkk'kqHk Kku rFkk mik;ksa dh Hkh vko';drk gksrh gSA blh fy, bles a Qykns'k dks Hkh lfEefyr fd;k x;k gSA 'kqHkk'kqHk Kku ds }kjk vius ewykad] HkkX;kad] fe=@'k=q vad] 'kqHk fnu] o"kZ ,oa xzg vkfn dh tkudkjh izkIr dj ldrs gSaA xzgksa ds nq"izHkkoksa ls cpus ds fy, fdl le; dkSulk jRu iguuk pkfg,] fdl ea= dk tki djuk pkfg, vkSj fdl pht dk nku djuk pkfg,] bu lcdh tkudkjh mik; ,oa jRu fopkj 'kh"kZdksa ds varxZr nh tkrh gSA blds vfrfjDr uo xzg jRu èkkj.k fofèk Hkh crk;h x;h gS] ftlds }kjk ;g tkuk tk ldrk gS fd dkSulk jRu fdrus otu dk vkSj dkSulh vaxqyh esa fdl le; iguuk pkfg,A ;fn dksbZ ;g tkuuk pkgs fd og ekaxfyd gS] ;k ugha] ;k vxj gS] rks mldk Lo;a ij D;k izHkko iM+sxk] bldh tkudkjh ekaxfyd fopkj 'kh"kZd ds varxZr nh x;h gSA dky liZ ;ksx dk thou ij dkQh izHkko ns[kk x;k gSA dqM a yh esa dky liZ ;ksx gS] ;k ugha rFkk mldk D;k izHkko gS] ;g tkudkjh dky liZ ;ksx 'kh"kZd ds varxZr nh x;h gSA vkus okyk] ;k orZeku o"kZ dSlk jgsxk rFkk dkSu&dkSu ls Qyksa dh izkfIr gksus okyh gS] bldh tkudkjh Hkh nh x;h gSA bl izdkj fdlh O;fDr fo'ks"k dh dqM a yh ;fn Nkih tk,] rks yxHkx 25 i`"Bksa dh dqaMyh izkIr gksrh gSA dqaMyh feyku % T;ksfr"k ds vykok blesa dqM a yh feyku April-June 2004

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JOURNAL

Hkh miyCèk gS] ftlesa flQZ ,d cVu nckus ls oj&dU;k nksuksa dk tUe fooj.k Hkjk tk ldrk gS rFkk nksuksa dh tUedqaMfy;ka foLr`r :i esa ns[kh tk ldrh gSa( vFkkZr nksuksa dqM a fy;ksa dh rqyuk Hkh cM+h lqxerk ls] LØhu ij gh] dj ldrs gSaA blesa oj ,oa oèkw dh yXu ,oa pfyr dqaMyh;ka] nksuksa ds xzg Li"V] foa'kksÙkjh n'kk vkfn fn;s x;s gSa rFkk var esa] v"V dwV xq.kksa ,oa eaxyhd nks"kksa dk feyku djrs gq,] dqaMfy;ksa ds feyku dk fu"d"kZ fn;k x;k gSA o"kZQy % ;fn T;ksfr"k ds LFkku ij o"kZQy dk p;u djs]a rks ml O;fDr dk o"kZQy mlh LØhu ij ns[kk tk ldrk gS] tgka ij tUe fooj.k fn;k tkrk gSA bl LØhu ij tUe dk vkSj orZeku o"kZ dk fooj.k ,d lkFk miyCèk gksrk gSA blesa ,d vksj tUe dk yXu] pfyr ,oa uoeka'k dqaMfy;ka gksrh gSa rFkk nwljh vksj orZeku o"kZ dh yXu] pfyr ,oa uoeka'k dqaMfy;ka gksrh gaSA blds vfrfjDr o"kZs'k fu.kZ; ds lkFk eqn~nk n'kk rFkk eqaFkk Qy vkfn dk Hkh fooj.k gSA T;ksfr"kh; fo'kss"krk,a % blesa lHkh T;ksfr"kh; i)fr;ksa dk lekos'k fd;k x;k gS] tSls ykfgjh] jeu] Ñ".kewfrZ i)fr rFkk ik'pkR; i)frA bl laLdj.k esa fdlh Hkh v;uka'k ij vkèkkfjr tUedqaMyh cuk;h tk ldrh gS] tSls ykfgjh v;uka'k] jeu v;uka'k] ds-ih- v;uka'k] 'kwU; v;uka'k] ;k dksbZ vU; v;uka'k ¼viuh bPNk ds vuqlkj½ fy;ks xksYM x`g laLdj.k esa ike VkWi ij fodflr T;ksfr"kh; izksxzke dk Hkh lekos'k fd;k x;k gSA ;g ike VkWi ,d ,slk daI;wVj gS] ftldks] tsc esa j[k dj] dHkh Hkh] dgha Hkh pyk;k tk ldrk gSA bl lkW¶Vos;j ds }kjk fdlh Hkh O;fDr dh laiw.kZ dqaMyh dks ns[k ldrs gSaA NikbZ dh fo'ks"krk % bl laLdj.k }kjk fdlh Hkh izdkj dh LVs'kujh] tSls ,&4 lkbt] ;k Qkby lkbt ij tUei=h Nki ldrs gSaA blds vfrfjDr viuh fMtkbu dh gqbZ LVs'kujh ij Hkh tUei=h dk fuekZ.k dj ldrs gSAa eq[; fo'ks"krk,a % bl laLdj.k }kjk tUei=h dk fuekZ.k fofHkUu 'kSfy;ksa ds pkVks± esa dj ldrs gSa] tSls mÙkj Hkkjrh; 'kSyh] nf{k.k Hkkjrh; 'kSyh] caxkyh 'kSyh] mfM+;k 'kSyh rFkk ik'pkR; 'kSyhA blds vfrfjDr blesa ,LVªkx s kz Q vkSj ck;ksfjn~fed pkVZ dh lqfoèkk,a Hkh miyCèk gSaA bl laLdj.k }kjk tUedqaMyh dh daI;wVj Qkby Hkh cuk

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ldrs gSAa bl daI;wVj Qkby dks bZesy }kjk fdlh Hkh nwj cSBs O;fDr dks Hkst ldrs gS]a ;k Qkby cukus ds ckn dHkh Hkh Nki ldrs gSaA blesa fdlh Hkh 'kgj ,oa LFkku ds v{kka'k rFkk js[kka'k Hkj dj lqjf{kr j[k ldrs gSAa

vU; lqfoèkk,a % bl laLdj.k }kjk fdlh tUei=h ds lHkh i`"Bksa dks ;k] okafNr i`"Bksa dks Nki ldrs gSaA

lHkh tUe fooj.kksa dks oxhZÑr fd;k tk ldrk gS] tSls fj'rsnkj] f[kykM+h] fQYeh gLrh] jktusrk] oSKkfud] laxhrK oxZ] ;k vU; dksbZ Hkh oxZ blesa tksM+k tk ldrk gSA

fo'o ds yxHkx lHkh LFkkuksa rFkk Hkkjr ds lHkh 'kgjksa ds v{kka'k vkSj js[kka'kksa dk foLr`r MkVk csl bl lkW¶Vos;j esa miyCèk gSA

viuh vko';drkuqlkj Hkk"kk] T;ksfr"k laLFkk dk uke vkSj irk] dqaMyh dk ekWMy vkfn fodYi dks lqjf{kr j[k ldrs gSaA

O;fDr dh bPNk gksrh gS fd og Hkh T;ksfr"k ds ckjs esa tkudkjh izkIr djs rFkk l{ke gks lds fd viuh dqaMyh dk Qykns'k Lo;a dj ldsA blh fopkj dks ut+j esa j[krs gq,] dqN T;ksfr"kh; ,oa T;ksfr"k ls lacafèkr {ks= dh iqLrdksa dk vè;;u djus ds fy,] mUgsa bl lkW¶Vos;j esa lekfgr fd;k x;k gS] tSls ljy T;ksfr"k] ljy okLrq 'kkL=] ljy gLr js[kk] ljy vad 'kkL=] Learn Lal

;fn vko';drk gks] rks fdlh u;s T;ksfr"kh dk uke] irk] Qksu uacj vkfn Hkj ldrs gSa rFkk tUei=h fuekZ.k ds le; izR;sd i`"B ds var esa mi;qDZ r tkudkjh Hkh Nki ldrs gSAa T;ksfr"kh ds fodYi % fdlh Hkh T;ksfr"kh ds vuqlkj mldh vko';drk ds fodYi dks lqjf{kr fd;k tk ldrk gSA bu fodYiksa esa fuEu izdkj ds fodYi lqjf{kr fd;s tk ldrs gaS & v;uka'k] vkSlr jkgq@Li"V jkgq] v"Vd oxZ ds fcanqvksa dk fodYi rFkk pkVZ dh 'kSyh dk fodYiA lkW¶Vos;j fodYi % bl lkW¶Vos;j esa iz;qDr xzkQ dh ykbuksa] ;k vk;rkdkj xzkQ ds vanj ds jax dks vius vuqlkj ifjofrZr dj ldrs gSaA blds vfrfjDr tgka ij tUe fooj.k Hkjk tkrk gS] mldh i`"BHkwfe dk jax Hkh ifjofrZr dj ldrs gSaA ea= % bl lkW¶Vos;j dh lcls cM+h fo'ks"krk ;g gS fd ea=ksa dks xzg fo'ks"k ds vuqlkj i<+ ldrs gSa vkSj mUgsa] okafNr la[;k esa] lgh mPpkj.k ds lkFk lqu ldrs gSaA blesa T;ksfr"k ds vuqlkj fuèkkZfjr ti la[;k dk lekos'k Hkh fd;k x;k gSA iz'u leL;k lekèkku % bl lkW¶Vos;j esa] T;ksfr"k dh eq[; èkkjk ds vfrfjDr] fdlh tkrd dh iz'u leL;k dh fuEu fyf[kr vU; foèkkvksa dk Hkh lekos'k fd;k x;k gS% ck;ksfjn~fed pkVZ] VSjV dkMZ] vad 'kdqukoyh] ianzg dk dksBk] jey pkVZ] xfHkZ.kh iz'u] xkSre dsoyh egkfo|k] ftu dsoyh 'kdqukoyh] dk;Zi`PNk] u{k=] jey la[;k] iklkoyh] jke 'kykdk] jkekfn iz'u pØe] jey 'kdqukoyh] lkxj pØ] larku rhlk ;a=] fouksn eatjh vkSj ;qxkfn nsoA 52

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bl lkW¶Vos;j ds lkFk] Loifjpkyu gsr]q funsfZ 'kdk Hkh nh tkrh gSA

Kitab, Learn Vastu, Learn Astrology

fy;ks ike % fy;ks ike ¶;wpj ikWbaV }kjk fodflr ,d T;ksfr"kh; izksxzke gS] ftldks] ike vkWxsZukbtj ij pykus ds fy,] fo'ks"k :i ls rS;kj fd;k x;k gSA bl lkW¶Vos;j esa lHkh lqfoèkk,a eqgS;k djk;h x;h gSa] tSls fofHkUu 'kSfy;ksa esa tUeif=;ksa dk fuekZ.kA blds vfrfjDr tUedqM a yh fuekZ.k dh fofHkUu i)fr;ka] tSls tSfeuh i)fr] ds-ih- i)fr vkfn dk lekos'k fd;k x;k gSA fy;ks ike lkW¶Vos;j esa gtkjksa dh la[;k esa tUe fooj.k lqjf{kr fd;s tk ldrs gaSA bl lkW¶Vos;j ds }kjk ek= ,d cVu nckus ls ,d dqM a yh dks NksM+ dj nwljh dqaMyh dks ns[k ldrs gSaA fy;ks ike lkW¶Vos;j dh 'kq)rk ,oa xfr n'kZuh; gSaA dSysaMj % fy;ks xksYM x`g laLdj.k dh fo'ks"krk gS fd fdlh Hkh tUe frfFk dks Hkj ldrs gSa] Hkys gh og fdlh Hkh dSysaMj ds vkèkkj ij nh x;h gks] tSls xzsxksfj;u] jk"Vªh;] iatkch] mfM+;k] caxkyh] vleh] usikyh] rfey] dsjyh;] pS=kfn ,oa dkfrZdkfn dSysaMjA mi;ksx djus okyk pkgs T;ksfr"kh gks] ;k vke O;fDr] fy;ks xksYM ¼x`g laLdj.k½ lHkh dh vko';drk ds vuq:i ,oa mi;ksxh lkW¶Vos;j gSA bl izdkj] fy;ks xksYM x`g laLdj.k }kjk ^^loZtu fgrk; cgqtu lq[kk;** dh dgkor lR; pfjrkFkZ gksrh gSAr

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JOURNAL

dqaMyh ds }kn'k Hkkoksa esa c`gLifr dk Qy izse izrki fot] esjB pSIVj

l

Hkh tkurs gSa fd c`gLifr xzg] leLr xzg fiaMksa esa lcls vfèkd Hkkjh vkSj Hkhedk; gksus ds dkj.k] xq# vFkok c`gLifr ds uke ls tkuk tkrk gSA ;g i`Foh dh d{kk esa eaxy ds ckn fLFkr gS vkSj] lw;Z dks NksM+ dj] lHkh vU; xzgksa ls cM+k gSA bls lw;Z dh ,d ifjØek djus esa 12 o"kks± dk le; yxrk gSA T;ksfr"k 'kkL= ds vkèkkj ij c`gLifr dk o.kZ ihyk] ijarq us= vkSj f'kj ds ds'k dqN Hkwjkiu fy, gq, gksrs gSAa bldh Nkrh iq"V vkSj 'kjhj cM+k gSA ;g dQ izèkku gSA bldh cqf) mÙke gksrh gSA ;g ddZ jkf'k esa 5 va'k rd mPp dk gksrk gS vkSj edj jkf'k esa 5 va'k rd uhp dk gksrk gSA ;g leLr xzgksa esa lokZfèkd cy'kkyh ,oa vR;ar 'kqHk ekuk tkrk gSA bldh o`fÙk dksey gksrh gS vkSj ;g laifÙk rFkk Kku dk iznkrk vkSj ekuoksa dk dY;k.k djus okyk ekuk x;k gSA bls nsorkvksa dk xq# Hkh ekuk x;k gSA ;g U;k;] èkeZ ,oa uhfr dk izrhd] egku iafMr] o`gr mnj] xkSj o.kZ vkSj LFkwy 'kjhj okyk] prqj] lRo xq.k izèkku] ijekFkhZ] czkã.k tkfr] vkdk'k rRo okyk f}in xzg gSA bldk okj c`gLifr rFkk HkkX;kad 3 gaSA ehBs jl dk vfèkifr vkSj gsear _rq dk Lokfe c`gLifr gh gSA c`gLifr rhu u{k=ks& a iquoZlq] fo'kk[kk vkSj iwokZHkknzin dk Lokeh gS] ftl dkj.k Øe'k% feFkqu rFkk ddZ] rqyk ,oa o`f'pd vkSj dqHa k] ehu jkf'k ij bldk vkfèkiR; gksrk gSA feFkqu] rqyk ,oa dqHa k jkf'k ij iquoZl]q fo'kk[kk ,oa iwokZHkknzin ds izFke rhu pj.kksa dk vkSj 'ks"k] vFkkZr pkSFks pj.k dk izHkko Øe'k% ddZ] o`f'pd rFkk ehu jkf'k ij iM+rk gSA blh dkj.k bu jkf'k;ksa ds tkrdksa esa c`gLifr ds xq.kksa dk lekos'k ns[kus dks feyrk gSA c`gLifr ds 12 Hkkoksa esa fLFkr gksus ds fHkUu&fHkUu Qyksa dks April-June 2004

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tkuus ls iwoZ ;g Hkh tku ysuk gksxk fd c`gLifr fdu Hkkoksa dk dkjd gSA c`gLifr ewyr% 5 Hkkoks]a vFkkZr f}rh;] iape] uoe] n'ke rFkk ,dkn'k Hkkoksa dk dkjd gS rFkk c`gLifr nks jkf'k;ksa&èkuq ,oa ehu ij viuk vkfèkiR; j[krk gSA èkuq jkf'k esa ;g ewy f=dks.k esa gksrk gSA ;g xzg foosd] pfj=] cqf)] LokLF; ,oa vk;q dk Hkh dkjd gSA èkkrqvksa esa Lo.kZ vkSj dkaL;] vUu esa pus dh nky ,oa xsgwa] tkS] ?kh ,oa ihr oL= dk vfèkifr xq# gh gSA fl)karokfnrk] mnkjrk] 'kkafr ,oa lkSE;rk] eaf=Ro] iqjksfgrkbZ vkSj jktuhfr ls lacfa èkr xq.k c`gLifr ls izHkkfor tkrdksa esa lkekU;r;k ns[kus dks feyrs gh gSAa fofHkUu fLFkfr;ksa ds vuqlkj c`gLifr tkrd dks uhfrK] {kek nku nsus okyk] lq[kh] larku;qDr] nkuh vkSj nks izdkj ds O;olk; ls ykHk nsus okyk cukrk gSA detksj c`gLifr dh daM q yh esa fLFkfr O;fDr dks eancqf)] fparkxzLr] x`gLFk thou esa nq%[kh] larkujfgr vkSj vLoLFk cukrh gSA blds dqizHkko dks jksdus ds fy, c`gLifr ds jRu iq[kjkt dks] Lo.kZ èkkrq esa] tUe u{k= ds nwljs] pkSFks] NBs] vkBosa rFkk uosa u{k= esa] 'kqDy i{k esa] ftl fnu pkSFkh] uoha ,oa pkSngoha frfFk u gks rFkk 'kqHk ;ksx gks] rtZuh maxyh esa èkkj.k djuk pkfg,A vc c`gLifr ds dqaMyh ds fofHkUu Hkkoksa esa fLFkr gksus ds izHkkoksa dh ppkZ djrs gSaA ftl tkrd ds yXu esa c`gLifr fLFkr gksrk gS] og tkrd fnO; nsg ls ;qDr] vkHkw"k.kèkkjh] cqf)eku] yaacs 'kjhj okyk gksrk gSA ,slk O;fDr èkuoku] izfr"Bkoku rFkk jktnjckj esa eku&lEeku ikus okyk gksrk gSA 'kjhj dkafr ds leku] xq.koku] xkSj o.kZ] lqanj ok.kh ls ;qDr] lrksxq.kh ,oa dQ izÑfr okyk gksrk gSA nh?kkZ;q] lRdehZ] iq=oku ,oa lq[kh cukrk gS yXu dk c`gLifrA

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ftl tkrd ds f}rh; Hkko esa c`gLifr gksrk gS] mldh cqf)] mldh LokHkkfod #fp dkO;&'kkL= dh vksj gksrh gSA f}rh; Hkko ok.kh dk Hkh gksrk gSA bl dkj.k tkrd okpky gksrk gSA mlesa vge dh ek=k c<+ tkrh gSA D;ksfa d f}rh; Hkko dqVqac] ok.kh ,oa èku dk gksrk gS vkSj c`gLifr bl Hkko dk dkjd Hkh gS] bl dkj.k f}rh; Hkko fLFkr c`gLifr] dkjd % Hkkoksa uk';fr ds lw= ds vuqlkj] bl Hkko ds 'kqHk Qyksa esa deh gh djrk ns[kk x;k gSA èkuktZu ds fy, ,M+h&pksVh dk tksj yxkuk] ok.kh dh izxYHkrk] vFkok cgqr de cksyuk vkSj ifjokj esa lary q u cuk;s j[kus gsrq mls iz;kl djus iM+rs gSaA jktnjckj esa og naM nsus dk vfèkdkjh gksrk gSA vU; yksx bldk eku&lEeku djrs gSaA ,slk tkrd 'k=qjfgr gksrk gSA vk;qHkkZo ij iw.kZ n`f"V gksus ds dkj.k og nh?kkZ;q vkSj fo|koku gksrk gSA iki xzg ls ;qDr gksus ij f'k{kk esa #dkoVsa vkrh gSa rFkk og feF;kHkk"kh gks tkrk gSA nwf"kr xq# ls 'kqHk Qyksa esa deh vkrh gS vkSj ?kj ds cM+ksa ls fojksèk djkrk gSA

gksrh gSA ddZ esa og larfrjfgr Hkh ns[kk x;k gSA lHkk esa rdkZuqdwy mfpr cksyus okyk] 'kq)fpr rFkk fouez gksrk gSA iapeLFk xq# ds dkj.k larku lq[k de gksrk gSA larku de gksrh gS vkSj mlls lq[k Hkh de gh feyrk gSA

ftl tkrd ds r`rh; Hkko esa c`gLifr gksrk gS] og fe=ksa ds izfr Ñr?u vkSj lgksnjksa dk dY;k.k djus okyk gksrk gSA ojkg fefgj ds vuqlkj og Ñi.k gksrk gSA blh dkj.k èkuoku gks dj Hkh og fuèkZu ds leku ifjyf{kr gksrk gSA ijarq 'kqHk xzgksa ls ;qDr gksus ij mls 'kqHk Qy izkIr gksrs gSAa iq#"k jkf'k esa gksus ij f'k{kk viw.kZ jgrh gS] ijarq fo|koku izrhr gksrk gSA bl LFkku esa fLFkr xq# ds tkrd ds fy, loksZÙke O;olk; vè;kid dk gksrk gSA f'k{kd izR;sd fLFkfr esa xaHkhj ,oa 'kkar cus jgrs gSa rFkk ifjfLFkfr;ksa dk dq'kyrkiwoZd lkeuk djrs gSaA

ftl tkrd ds tUe yXu ls lIre Hkko esa c`gLifr gks] rks ,slk tkrd] cqf)eku] loZxq.klaiUu] vfèkd fL=;ksa esa vklä jgus okyk] èkuh] lHkk esa Hkk"k.k nsus esa dq'ky] larks"kh] èkS;oZ ku] fouez vkSj vius firk ls vfèkd vkSj mPp in dks izkIr djus okyk gksrk gSA bldh iRuh ifrozrk gksrh gSA es"k] flag] feFkqu ,oa èkuq esa xq# gks] rks f'k{kk ds fy, Js"B gS] ftl dkj.k ,slk O;fDr fo}ku] cqf)eku] f'k{kd] izkè;kid vkSj U;k;kèkh'k gks ldrk gSA

ftl tkrd ds prqFkZ LFkku esa cyoku c`gLifr gksrk gS] og nsorkvksa vkSj czkã.kksa ls izhfr j[krk gS] jktk ls lq[k izkIr djrk gS] lq[kh] ;'kLoh] cyh] èku&okgukfn ls ;qDr gksrk gS vkSj firk dks lq[kh cukrk gSA og lqân; ,oa esèkkoh gksrk gSA bl Hkko esa vdsyk xq: iwoZtksa ls laifÙk izkIr djkrk gSA ftl tkrd ds iape LFkku esa c`gLifr gksrk gS] og cqf)eku] xq.koku] rdZ'khy] Js"B ,oa fo}kuksa }kjk iwftr gksrk gSA èkuq ,oa ehu jkf'k esa gksus ls mldh de larfr 54

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fjiq LFkku] vFkkZr tUe yXu ls NBs LFkku esa c`gLifr gksus ij tkrd 'k=quk'kd] ;q)t;k gksrk gS ,oa ekek ls fojksèk djrk gSA Lo;a] ekrk ,oa ekek ds LokLF; esa deh jgrh gSA laxhr fo|k esa vfHk#fp gksrh gSA iki xzgksa dh jkf'k esa gksus ls 'k=qvksa ls ihfM+r Hkh jgrk gSA xq#&panz dk ;ksx bl LFkku ij nks"k mRiUu djrk gSA ;fn xq# 'kfu ds ?kj jkgq ds lkFk fLFkr gks] rks jksxksa dk izdksi cuk jgrk gSA bl Hkko dk xq# oS|] MkDVj vkSj vfèkoDrkvksa gsrq v'kqHk gSA bl Hkko ds xq# ds tkrd ds ckjs esa yksx lafnXèk vkSj la'k;kRek jgrs gSAa iq#"k jkf'k esa xq# gksus ij tqvk] 'kjkc vkSj os';k ls izse gksrk gSA bUgsa eèkqesg] cgqew=rk] gfuZ;k vkfn jksx gks ldrs gSaA èkus'k gksus ij iSr`d laifÙk ls oafpr jguk iM+ ldrk gSA

ftl O;fDr ds v"Ve Hkko esa c`gLifr gksrk gS] og firk ds ?kj esa vfèkd le; rd ugha jgrkA og Ñ'kdk; vkSj nh?kkZ;q gksrk gSA f}rh; Hkko ij iw.kZ n`f"V gksus ds dkj.k èkuh gksrk gSA og dqVqac ls Lusg j[krk gSA mldh ok.kh la;fer gksrh gSA ;fn 'k=q jkf'k esa xq# gks] rks tkrd 'k=qvkas ls f?kjk gqvk] foosdghu] lsod] fuEu dk;ks± esa fyIr jgus okyk vkSj vkylh gksrk gSA Loxzgh ,oa 'kqHk jkf'k esa gksus ij tkrd KkuiwoZd fdlh mÙke LFkku ij e`R;q dks izkIr djrk gSA og lq[kh gksrk gSA cká lacèa kksa ls ykHkkfUor gksrk gSA L=h jkf'k esa gksus ds dkj.k v'kqHk Qy vkSj iq#"k jkf'k esa gksus ls 'kqHk Qy izkIr gksrs gSaA

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A ftl tkrd ds uoe LFkku esa c`gLifr gks] mldk ?kj pkj eafty dk gksrk gSA èkeZ esa mldh vkLFkk lnSo cuh jgrh gSA mlij jktÑik cuh jgrh gS] vFkkZr tgka Hkh ukSdjh djsxk] Lokeh dh Ñik n`f"V mlij cuh jgsxhA og mldk

o`{kksa dk oSfnd egRo

Lusg ik= gksxkA c`gLifr mldk èkeZ firk gksxkA lgksnjksa ds izfr og lefiZr jgsxk vkSj ,s'o;Z'kkyh gksxkA mldk HkkX;oku gksuk vo';aHkkoh gS vkSj og fo}ku] iq=oku] loZ'kkL=K] jktea=h ,oa fo}kuksa dk vknj djus okyk gksxkA

ia- 'kjn f=ikBh dkuiqj pSIVj

ftl tkrd ds nlosa Hkko esa c`gLifr gks] mlds ?kj ij nso èotk Qgjkrh jgrh gSA mldk izrki vius firk&nknk ls dgha vfèkd gksrk gSA mldks larku lq[k vYi gksrk gSA og èkuh vkSj ;'kLoh] mÙke vkpj.k okyk vkSj jktk dk fiz; gksrk gSA bls fe=ksa dk] L=h dk] dqVqac dk èku vkSj okgu dk iw.kZ lq[k izkIr gksrk gSA n'ke esa jfo gks] rks firk ls] panz gks] rks ekrk ls] cqèk gks] rks fe= ls] eaxy gks] rks 'k=q ls] xq# gks] rks HkkbZ ls] 'kqØ gks] rks L=h ls ,oa 'kfu gks] rks lsodksa ls mls èku izkIr gksrk gSA ftl tkrd ds ,dkn'k Hkko esa c`gLifr gks] mldh èkuoku ,oa fo}ku Hkh lHkk esa Lr`fr djrs gSAa og lksuk&pkanh vkfn vewY; inkFkks± dk Lokeh gksrk gSA og fo|koku] fujksxh] papy] lqanj ,oa fut L=h izseh gksrk gSA ijarq dkjd % Hkkoksa uk';fr] ds dkj.k bl Hkko ds xq# ds Qy lkekU; gh n`f"Vxkspj gksrs gSa] vFkkZr buds 'kqHkRo esa deh vkrh gSA ftl tkrd ds }kn'k Hkko esa c`gLifr gks] rks mldk nzO; vPNs dk;ks± esa O;; gksus ds i'pkr Hkh] vfHkekuh gksus ds dkj.k] mls ;'k izkIr ugha gksrk gSA fuèkZu ] HkkX;ghu] vYi larfr okyk vkSj nwljksa dks fdl izdkj ls Bxk tk,] lnSo ,slh fparkvksa esa og fyIr jgrk gSA og jksxh gksrk gS vkSj vius deks± ds }kjk 'k=q vfèkd iSnk dj ysrk gSA mlds vuqlkj ;K vkfn deZ O;FkZ vkSj fujFkZd gSaA vk;q dk eè; rFkk mÙkjk)Z vPNs gksrs gaSA bl izdkj ;g vuqHko esa vkrk gS fd xq# fdruk gh 'kqHk xzg gks] ysfdu ;fn v'kqHk fLFkfr esa gS] rks mlds Qyksa esa 'kqHkRo dh deh gks tkrh gS vkSj v'kqHk Qy Hkh izkIr gksrs gSa vkSj 'kqHk fLFkfr esa gksus ij xq# dY;k.kdkjh gksrk gSAr April-June 2004

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i

f'pe ds yks x rFkk u;s i<+ s & fy[ks Hkkjrh; Hkkjr ns'k esa izpfyr o`{k iwtk dk cM+k etkd mM+krs gSa] tcfd Lo;a iwjs fo'o dks fØlel ds fnu fØlel Vªh dh vkjkèkuk djus ds fy, izsfjr djrs gaSA Hkkjrh;ksa dks isM+&iÙks dk iqtkjh dgk tkrk gSA ijarq o`{k dh iwtk galh dh pht ugha gSA rqylh iwtu gj fganw ?kj esa gksrk gSA bl ikSèks dk LokLF; ,oa eu ij fdruk izHkko iM+rk gS] bl lacaèk esa vHkh rd u;h&u;h ckrsa ekywe gks jgh gSA yksd ikyd fo".kq gSAa vk;qonZs ds vkpk;Z fo".kq gSAa èkUoarfj dks fo".kq dk vorkj dgrs gSaA lSdM+ksa jksxksa dh nok rFkk ?kj dh xanxh Hkjh gok dks nwj djus okyk ikSèkk rqylh gSA rqylh dk fo".kq ls fookg ,d izrhd ek= gSA blh rjg ls ihiy ds isM+ esa oklqnso dk iwtu djrs gSaA oklqnso vtj ,oa vej gSaA lalkj esa ihiy gh ,d ek= ,slk o`{k gS] ftlesa dksbZ jksx ugha yx ldrkA dhM+s izR;sd isM+ rFkk iÙkksa esa yx ldrs gS]a ijarq ihiy esa ughaA oV o`{k dh nk'kZfud efgek gSA ;g ÅèoZ ewy gS] ;kuh] bldh tM+ Åij] 'kk[kk uhps dks vkrh gSA czã Åij cSBk gSA ;g l`f"V mldh 'kk[kk gS] oV o`{k dk izrhd gSA mlds iwtu dk cM+k egRo gSA T;s"B ds eghus esa ßoV lkfo=hÞ dk cM+k ioZ gksrk gS] ftls ßcjxnkbZÞ Hkh dgrs gSaA vkaoys ds lsou ls 'kjhj dk dk;kdYi gks tkrk gSA blds o`{k ds uhps cSBus ls QsQM+s dk jksx ugha gksrk gS] peZ jksx ugha gksrk gSA dkfrZd ds eghus esa dPps vkaoys rFkk vkaoys ds o`{k dk LokLF; ds fy, fo'ks"k egRo gSA blfy, dkfrZd esa vkaoys ds o`{k dk iwtu] vkaoys ds o`{k ds uhps Hkkstu djus dh cM+h iqjkuh izFkk bl ns'k esa gSA dkfrZd 'kqDy i{k esa ßèkk=h iwtuÞ dk foèkku gSA bl iwtu esa vkaoys ds o`{k ds uhps fo".kq dk iwtu gksrk gSA

AIFAS Journal of Astrology

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4/19/2011, 2:57 AM

55

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JOURNAL

'kadj Hkxoku dks fcYo i= p<+krs gSaA 'kadj us gykgy fo"k dk iku leqnz eaFku ds le; fd;k FkkA vr,o mldh xehZ ls og r`Ir gSaA gj ,d u'kk fo"k gksrk gSA fdlh ds fy, laf[k;k fo"k dk dke djrk gS] fdlh ds fy;s u'ks dk dke djrk gSA cgqr xgjk u'kk djus okys tu dqpyk] laf[k;k lc dqN gte dj tkrs gSa] rks os ukfxu ikyrs gSa vkSj viuh thHk ij mlls jkst dVok@Mlok ysrs gSaA rc dqN u'kk terk gSA u'ks dks mrkjus ds fy, lcls vPNh nok fcYo ¼csy½ dk iÙkk gSA fdruh Hkh Hkkax p<+h gks] tjk lk fcYo i= dqpy dj] mldk vdZ fiyk nsus ls u'kk [kRe gks tkrk gSA gykgy fo"k dk iku djus okys 'kadj ds eLrd ij] ;k f'ko fyax ij fcYo i= p<+kus dk fu;e gSA tks yksx fcYo i= dk xq.k ugha tkurs gSa] os mldk egRo ugha le>rs gSaA fcYo i= rFkk fcYo o`{k dk vkSj Hkh egRo gSA uo jk= esa lIreh ds fnu fcYo i= ls nsoh dks vfHkeaf=r djuk pkfg,A jko.k ds oèk rFkk jke dh lgk;rk ds fy, czãk us fcYo o`{k esa nsoh dk vkokgu fd;k FkkA fcYo o`{k Hkxorh dk izrhd ekuk tkrk gSA fot;k n'keh dh 'kke dks 'keh o`{k ds iwtu dk foèkku gSA 'kkL= dk opu gS fd ß'keh iki dh 'kked gSAÞ vtqZu dks egkHkkjr esa vL=&'kL= 'keh us èkkj.k djk;s FksA jke dks fiz; ckr 'keh us lquk;h FkhA ;k=k dks fufoZ?u cukus okyh 'keh gS] vr% iwT; gSA ;k=k ds le; ;k=h ds gkFk esa 'keh dh iÙkh nsus dh iqjkuh izFkk bl ns'k esa gSA x.ks'k iwtu esa x.ks'k th dks nwokZ ¼nwc½ ds lkFk 'keh Hkh p<+krs gSaA dq'k Hkh iwtk ds dke vkrk gSA foèkku gS fd Hkknzin ekg ds eghus dh vekol dh dkyh jkf= esa dq'k m[kkM+uk pkfg,A 'kkL= dk opu gS fd nHkZ rkts gksus ds dkj.k Jk) ds ;ksX; gksrs gSaA pS= ekl] 'kqDy i{k] v"Veh dks iquoZlq u{k= esa tks yksx v'kksd o`{k dh 8 dyh dks ¼mlds vdZ dks½ ihrs gS]a mudks dksbZ 'kksd ugha gksrkA vo'; gh bl v'kksd dyh dk dksbZ vk;qosZfnd egRo gksxk] ftlls jksx nks"k u"V gksrk gksxkA v'kksddfydk'pk"VkS ;s ficfUr iquoZlkSA pS=ekls flrs·"VE;ka u rs 'kksdeokIuq;q%AA nkSuk ¼neud½ dh ifÙk;ka ehBh lqxèa k nsrh gSAa pS= ekl esa 56

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vius b"V nsork dks nkSus dh iÙkh p<+k;h tkrh gSA nkSus dh egd ls cy&oh;Z Hkh c<+rk gSA blh fy, ;g _f"k] xaèkoZ vkfn dks eksfgr djus okyk rFkk dkenso dh iRuh jfr ds eq[k ls fudys gq, Hkki dh lqxafèk ls ;qDr dgk tkrk gSA dgrs gSa fd blesa dkenso dk okl gS % dkeHkLeleqnHkwrjfrok"iifjIyqr%A +f"kxUèkoZnsokfn&foeksgd ueks·Lrq rsAA vke ds o`{k rFkk vke ds Qwy] ftls eatjh dgrs gSa] ds iwtu dh vusd fofèk;ka gSA olar iapeh ds fnu bldk iwtu gksrk gSA pS= Ñ".k izfrink èkqjìh ds fnu eatjh iku dk foèkku gSA ;fn edku esa dksbZ nks"k gks] ;k vkneh dh rhljh 'kknh gks] ;k dU;k dks foèkok gksus dk nks"k ¼Hk;½ gks] rks enkj ¼vdZ½ ds lkFk fookg djus dk foèkku gSA vLrq fdl le;] fdl _rq esa] fdl u{k= esa] dkSu lh tM+] dkSu lk dan] ikSèkk] o`{k yxkos]a ;k [kksn]as bldk cM+k Hkkjh 'kkL= gS] foKku gS] tks diksy dfYir ugha gSA r

laiw.kZ Jh ;a= Jh ;a= ds lkFk vusd ;a=ksa dks lek;ksftr dj ds ;g egk;a= fufeZr gksrk gSA bl ;a= ds mi;ksx ls nfjnzrk u"V gksrh gS] O;kolkf;d ykHk gksrk gS rFkk èku esa cjdr c<+rh gSA bl egk;a= esa dqy rsjg ;a=ksa dks lek;ksftr fd;k tkrk gS] ftlesa y{eh ls lacfa èkr lHkh ;a=ksa dh LFkkiuk dh tkrh gS] ftlds izHkko ls 'kh?kz gh lQyrk lEeq [ k vkrh gSA y{eh izkfIr lacaèkh lHkh iz d kj dh fo?u&ckèkkvksa ds u"V djus esa ;g ;a = vn~ H kq n ~ 'kfä'kkyh gSA bldk mi;ks x djuk ljy ,oa lVhd ik;k x;k gS] ftls izR;sd O;fä cM+h vklkuh ls dj ldrk gSA ;g èku&le`f) esa lgk;d dh Hkkafr ges'kk tkrd dk lkFk nsrk gSA bls ?kj O;olk; LFky ,oa iwtk LFky] dgha Hkh LFkkfir fd;k tk ldrk gSA

AIFAS Journal of Astrology

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April-June 2004

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JOURNAL

ckykfj"V d';i Mh- lksyadh] vgenkckn pSIVj

ck

ykfj"V] ;kuh vodk'k esa ?kwe jgs xzgksa ds ftl ;ksx ls ckyd dks vfj"V gksrk gS] ;kuh tc fdlh tkrd dk tUe gksrk gS] rc vodk'k esa ?kwe jgs xzgksa dk dksbZ ,slk ;ksx cu tk;s fd uotkr 'kq'kq ds vk;q";] LokLF; ij mldk cqjk izHkko iM+s vkSj ckyd ckjg lky dh mez rd d"Ve; thou fcrk;s] ;k mldk thou ckjg lky dh vk;q rd lhehr jg tk,] rks bl ;ksx dks ckykfj"V ;ksx dgrs gSaA _f"k&eqfu;ksa us bl ;ksx ds ckjs esa muds }kjk fy[ks x;s xzaFkksa esa tksj&'kksj ls ppkZ dh gSA ckykfj"V esa dsoy ckyd dks gh vfj"V ugha gksrk] vfirq mlds tUe ysrs gh mlds lkFk tqM+s gq, yksxksa dks Hkh vfj"V gksrk gS] tSls ckyd ds tUe ysrs gh ekrk dh e`R;q gks tkuk] firk dh e`R;q gks tkuk] ekrk ,oa firk ij dksbZ cM+k ladV vk tk,] tks ekr` d"V ckykfj"V ,oa fir` d"V ckykfj"V ds uke ls tkus tkrs gSaA ;gka ,d ,slh dqaMyh dh ppkZ djrs gSa] ftlesa ckyd ds tUe ds 6 eghus esa ekrk dh e`R;q gks tkrh gSA ;g flag yXu dh dqaMyh gSA yXu esa cqèk] prqFkZ LFkku esa dsrq] lIre LFkku esa eaxy] n'ke LFkku esa jkgq] 'kfu X;kjgosa Hkko esa vkSj lw;Z] panz] 'kqØ ,oa c`gLifr ckjgosa LFkku esa gaSA uoka'k rqyk yXu dk gSA rqyk uoka'k esa lw;]Z pan]z 'kfu] jkgq] edj uoka'k esa fLFkr gSA eaxy dqHa k uoka'k es]a c`gLifr ehu uoka'k esa gS] cqèk] dsrq vkSj 'kqØ] vuqØe ls o`"kHk] ddZ ,oa flag uoka'k esa gSaA ijk'kj gksjk 'kkL= ds vfj"Vkè;k; esa 'yksd uacj 24 esa dgk x;k gS fd panzek] iki xzgksa ls ;qDr gks dj] cyoku iki xzgksa ls ns[kk tk, rks ;g ;ksx curk gSA panzek iki;qDr gks rFkk panz ls N%&lkr Hkkoksa esa ,d lkFk April-June 2004

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iki xzg gks] ;g nwljk ;ksx gS blesa ckyd dh ekrk dh e`R;q gksrh gSA bl dqaMyh esa] tkrd rRoe] tks iafMr egknso ikBd dh jpuk gS ds vuqlkj 'kqØ] ;k panzek iki drZjh esa gks rFkk os iki xzgksa ls n`f"Vr ;k iki;qDr gks] rks ekrk dh e`R;q gks tkrh gSA bl dqM a yh esa panzek] iki xzgksa ls ;qDr gks dj ckjgosa Hkko esa cSBk gS] ysfdu fdlh cyoku iki xzgksa ls ns[kk ugha tkrkA nwljs ;ksx ds vuqlkj panez k iki;qDr gS rFkk panez k ls NBs ,oa lkrosa Hkko esa iki xzg ugha gSA ;gka nksuksa gh ;ksx vèkwjs vkSj gksrs gq, Hkh] ckyd dh ekrk dh e`R;q gqbZA rhljs ;ksx esa fy[kk gS fd 'kqØ] ;k panzek iki xzgksa ds varjky esa gks rFkk og iki xzgksa ls ;qr] ;k n`"V gks ;gka 'kqØ vkSj panez k nksuksa gh iki xzg ls ;qDr gaS rFkk iki xzgksa ds varjky esa Hkh gS] iw.kZ :i ls ykxw gksrk gSA bl dqM a yh esa u dsoy ekr` d"V ckykfj"V ;ksx gS] vfirq ckyd ij Lo;a ckykfj"V ykxw gksrk gSA gksjk 'kkL= ds vuqlkj panez k nks iki xzgksa ds chp esa gks rFkk 1] 8] 7 vkSj 12osa Hkko esa ls dgha Hkh fLFkr gks] rks ckyd dh e`R;q gks tkrh gSA ;gka panzek 12osa Hkko esa lw;Z vkSj 'kfu ds chp jgrk gSA 12osa Hkko esa lw;Z 11 va'k dk] panzek 10 va'k dk gS ,oa 'kfu ds 11osa Hkko esa jgus ls panzek lw;Z vkSj 'kfu ds chp vk tkrk gSA panzek dh {kh.krk] 1] 8] 12 osa Hkko esa iki xzg dk jguk] dsanz esa iki ;ksx ,oa 'kqHk xzg dk vHkko] ;s vfj"V ds ekSfyd dkj.k gSAa bl ;ksx esa 'kqHk xzg ;ksx u jgus ij gh lR;kpk;Z us blls e`R;q gksuk crk;k gSA bl dqM a yh esa panzek }kn'k Hkko esa {kh.krk izkIr djrk gSA }kn'k Hkko esa lw;Z iki xzg gSA rhuksa dsanzksa esa dsrq] eaxy] jkgq cSBs gSaA pkjks dsanz esa 'kqHk xzg ds u jgus ls ckyd dh e`R;q fuf'pr gSA r

AIFAS Journal of Astrology

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4/19/2011, 2:57 AM

57

JOURNAL

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T;ksfr"k dh vk"kZ i¼fr mek tSu] dkuiqj pSIVj

oS

fnd xzaFkksa rFkk osnkax T;ksfr"k dk vè;;u djus ls Li"V gksrk gS fd Hkkjr esa u{k= Kku vius mRd"kZ ij jgk gSA blh dkj.k u{k= Kku rFkk u{k= fo|k dk vFkZ ^T;ksfr"k* ekuk tkus yxkA T;ksfr"k dk izpfyr vFkZ gqvk og ’kkL= ftlesa T;ksfr dk vè;;u gksA okLro esa T;ksfr"k u{k= vkèkkfjr foKku gh gSA T;ksfr"k ds rhuksa Ldaèkks& a xf.kr] Qfyr rFkk lafga rk ij u{k=ksa dk opZLo gSA oSfnd dky esa dky fu.kZ; u{k=ksa ds ekè;e ls fd;k tkrk FkkA orZeku esa Qfyr T;ksfr"k esa fdlh tkrd dk ’kqHkk’kqHk Kkr djus ds fy, xzgksa dh egkn’kkvks]a varj rFkk izR;arj n’kkvksa dk vè;;u fd;k tkrk gSA vusd izdkj dh n’kkvksa esa u{k= n’kk Ik)fr izèkku ekuh tkrh gSA cgqip z fyr ,oa LohÑr foa’kksrjh n’kk] v"VksÙkjh n’kk] dky pØ n’kk] ;ksfxuh n’kk vkfn n’kk,a u{k= ij vkèkkfjr gh gSaA eqgwrZ izdj.kksa esa vusd dk;ks± ds ’kqHkk’kqHk ifj.kke rFkk eqgwrZ dk vkèkkj u{k=ksa ij gh vkèkkfjr gSA fookg esykid dh Ik)fr pkgs mÙkj Hkkjrh; gks] ;k nf{k.k Hkkjrh;] nksuksa gh esa Uk{k= vkèkkfjr esykid dk opZLo gSA mÙkj Hkkjr esa izpfyr fookg esykid ds 36 xq.kksa esa ls 21 xq.kksa ds fu.k;Z dk vkèkkj u{k= gh gSA ozr ,oa miokl dk fu.kZ; u{k= ij fuHkZj djrk gSA =SyksD; nhid] loZrksHknz pØ dk vkèkkj u{k= gSA osnksa esa u{k=ksa dk o.kZu gqvk gSA ijarq lc LFkyksa ij u{k= ’kCn dk vFkZ vktdy ds izpfyr vFkZ esa gh gqvk gks] ,slk ugha gSA _Xosn lfgark rFkk vFkoZons lafgrk esa u{k= ’kCn dk vFkZ rkjksa ds lanHkZ esa Hkh gqvk gSA _d~lafgrk esa ¼7A5A35½ panzek ds ekxZ esa vkus okys rkjksa rFkk u{k=ksa ds fy, ,d gh ’kCn dk mi;ksx gqvk gSA ijarq rSÙkjh; lafgrk esa u{k=ksa ,oa rkjksa esa varj fd;k x;k gSA rSÙkjh; lafgrk 58

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ds vuqlkj ^u{k=kf.k #Ik rkjdk vLFkhfu*] vFkkZr u{k= #Ik rFkk rkjsa vfLFk;ak gSA RkSÙkjh; czkã.k 1A5A2 esa u{k=ksa dks ifjHkkf"kr djrs gq, crk;k x;k gS fd ^ leqnz ds leku foLrkj okys vkdk’k dks ftu rkjd ukSdkvksa ds ekè;e ls ge ikj djrs gS]a os rkjs gSAa bu rkjksa ds vkèkkj ij tks ;K iz;ksx fd;s tkrs gSa] muds yksd {kr ugha gksrsA blh ls mUgsa Uk{k= dgrs gSaA u{k= fnO; T;ksfr nsorkvksa ds eafnj gSaA ftl Ikzdkj Ik`Foh ij ?kj] fuokl] vFkok fdlh LFky dh igpku ds fy, fof’k"V fp= vkfn dh lgk;rk yh tkrh gS] mlh Ikzdkj v’o eq[k vkfn fp=ksa dh lgk;rk ls vf’ouh vkfn nsorkvksa ds ’kq) u{k=ksa dh igpku gks tkrh gSA bl fy, u{k=ksa dk uke fp= Hkh gSA rSÙkjh; czkã.k esa u{k= ’kCn dh O;qRifÙk bl izdkj nh x;h gS % izckgqokZ vxzs {k=k.;krsiq%A rs"kkfeUnz% {k=k.;knr AA u ok bekfu {k=k.;HkwofUufr A rUu{k=k.kak u{k=Roe~ AA vFkkZr tks {kr ugha gS] ogh u{k= gSA fu#ä esa u{k= ’kCn ds fy, dgk x;k gS ^ u{k=kf.k u{krsxZfrdeZ.kA* rSÙkjh; czkã.k esa 1A5A2 esa dgk x;k gS fd ^ bl yksd ds iq.;kRek ml yksd esa u{k= gks tkrs gaAS u{k= nsorkvksa ds xzg gSaA tks ;g tkurk gS] og xzgh gksrk gSA ;g tks Ik`Foh dk fp= gS] og gh u{k= gSA vr% v’kqHk uke okys u{k=ksa esa dksbZ dk;Z u rks izkjaHk djuk pkfg, vkSj u gh lekIr djuk pkfg,A v’kqHk uke okys u{k=ksa esa dk;Z djuk ikidkjd fnuksa esa dk;Z djus ds leku nks"kiw.kZ gSA vkt Hkh eqgwrZ xzaFkksa esa v’kqHk uke okys u{k=ksa esa dk;Z djus dk fu"ksèk gSA _Xosn T;ksfr"k esa dgk x;k gS % u{k=nsork ,rk ,rkfHk;ZKdeZf.k A ;tekuL; ’kkL=KsukZe u{k=ta Le`re~ AA

AIFAS Journal of Astrology

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4/19/2011, 2:57 AM

April-June 2004

A vFkkZr ’kkL=ksa ds opukuqlkj ;K deZ esa u{k=ksa ds nsorkvksa ds }kjk ;teku dk u{k= uke j[kk tkuk pkfg,A rSÙkjh; Jqfr esa u{k=ksa ls lacafèkr fo"k;ksa dk foLr`r rFkk foiqy o.kZu gqvk gSA bl Jqfr esa lc u{k=ksa ds uke rFkk muds nsorkvksa ds uke Hkh crk;s x;s gSaA u{k=ksa ds ukeksa dh O;qRifr crk;h xbZ gSA rSÙkjh; lafgrk ds vuqokd 4A4A10 esa lHkh u{k=ksa ds uke fn;s x;s gSaA rSÙkjh; czkã.k esa rhu LFkyksa ij lc u{k=ksa ds uke rFkk muds nsorkvksa ds uke crk;s x;s gSaA u{k=ksa dh O;qRifr ds fo"k; esa rSÙkjh; czkã.k 1 A 1A 2 esa rFkk 1A5A2 esa foLr`r mYys[k fn;k x;k gSA blh czkã.k ds 1A5A2A2 esa u{k=h; iztkifr dh dYiuk dh x;h gSA blds vuqlkj u{k= iztkifr esa gLr u{k= mldk gkFk] fp=k u{k= mldk flj] Lokrh ân;] fo’kk[kk ds nks rkjs nksuksa ta?kk,a rFkk vuqjkèkk [kM+s jgus dk LFkku gSA Uk{k=ksa dh fLFkfr dh ;g ifjHkk"kk okLro esa Uk{k=ksa esa lekfgr rkjksa ds fo"k; esa Kku djkus dk ekè;e gSA blls ;g tkuk tk ldrk gSs fd fdl u{k= iqat esa fdrus rkjs fo|eku gSaA osnksa esa 27 u{k=ksa ds vfrfjDr Hkh dqN vU; rkjksa dk mYys[k feyrk gSA l- 1A24A10 esa ^ veh ;{kk fufgrkl mPpk uDrUnn`’ks dqgfpfíos;q* ds ekè;e ls dgk x;k gS fd vkdk’k ds mPp {ks=ksa esa fLFkr _{k jkr esa fn[kkbZ nsrs gSa vkSj fnu esa dgha vU;= pys tkrs gSA Ikzkphu dky esa lIrf"kZ;ksa dk mYys[k _{k ds #Ik esa fd;k x;k gSA lLaÑr esa _{k dk vFkZ Hkkyw Hkh gksrk gSA T;ksfr"k xzaFkksa rFkk ’kkL=ksa esa rkjksa ds fof’k"V lewag dks u{k= dgk x;k gSA u{k= dh O;k[;k djrs gq, crk;k x;k gS fd ^ u {kjrhfr u{k=%*] vFkkZr ftldk {kj.k u gksrk gks] og u{k= gSA vFkoZosn 19A7 dh _pk ^ fp=kf.k lkda——( esa 28 u{k=ksa dk mYys[k gSA rSÙkjh; Jqfr esa nks LFkkuksa ij vfHkftr u{k= dk uke vk;k gSA ;tqosZn ds ,d ea= esa 27 u{k=ksa dk mYys[k gSA bu mYys[kksa ls Hkze mRiUu gksuk LokHkkfod gS fd u{k= 27 ekus tk,a vFkok 28A vkt Hkh Qfyr T;ksfr"k esa 27 u{k= ekus tkrs gS]a ijarq eqgwrZ vkfn fo"k;ksa esa] vfHkftr lfgr] 28 u{k= xzg.k djus dk lainz k; Hkh izpfyr gSA lkekU;r% lw{e u{k= dk eku Øakfr o`Ùk dk 27 oka Hkkx] vFkkZr 800 dyk gSA vkèkqfud ;qx esa Hkh ;g eku LohÑr gSA ijarq izkphu dky esa ,d vkSj Ik)fr izpfyr FkhA mlesa dqN u{k=ksa dks April-June 2004

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vèkZHkksx dqN dks le Hkksx] vFkkZr ,d Hkksx rFkk dqN dks vè;èkZ vFkkZr M+s<+ Hkksx dk ekuk tkrk FkkA czãxqIr rFkk HkkLdjkpk;Z us egf"kZ xxZ ds lanHkZ ls bldk mYys[k djrs gq, dgk gS fd xxkZnkfnd _f"k;ksa us Qykns’k ds fy, ;g Ik)fr viuk;h FkhA bl Ik)fr ds vuqlkj Hkj.kh] vknzkZ] v’ys"kk] Lokrh] T;s"Bk] ’krfHk"kk] ;s 6 u{k= vèkZ Hkksx rFkk jksfg.kh] iquoZlq] rhuksa mÙkjk rFkk fo’kk[kk] ;s 6 u{k= vè;èkZ Hkksx rFkk ’ks"k u{k= le Hkksx ekus x;s gSaA xxZ us Hkksx dk eku 800 dyk rFkk czãxqIr us panz eè; fnu xfr vFkkZr 790 dyk 35 fodyk ekuk gSA blh fy, czã fl)kar esa vfHkftr u{k= ys dj pØ dyk dh iwfrZ ds fy, mldk eku 4 va’k 14 dyk 15 fodyk fn;k gSA ¼21600& 27x 790@ 35 = 4 va’k 14 dyk 15 fodyk½A ukjn us bl Ik)fr ds vuqlkj vèkZ Hkksx u{k=ksa dk dkykRed eku 15 eqgwrZ] vFkkZr 30 ?kVh] le Hkksx okys u{k=ksa dk eku 30 eqgwrZ rFkk vè;èkZ u{k=ksa dk dykRed eku 45 eqgrw Z fy[kk gSA ;fn u{k=ksa ds eè; eku ls x.kuk dh tk,] rks ;g xf.kr Bhd vkrk gSA u{k=ksa ds le] eè; rFkk vè;èkZ eku vkt Hkh izpfyr gSAa jktuSfrd rFkk O;kikfjd Hkfo";okf.k;ksa esa lw;Z laØkafr dk fo’ks"k egRo gksrk gSA lw;Z laØkafr ftl u{k= esa gks] mlh ds vkèkkj ij 15] 30] ;k 45 ?kVh dh laØkfr ekuh tkrh gSA blh ds vkèkkj ij lqfHk+{k] vFkok nqfHkZ{k dk fu.kZ; gksrk gSA bldk ewy ;gh Ik)fr gSA ,slk izrhr gksrk gS fd u{k=ksa ds rkjksa dk varj leku u gksus ds dkj.k gh u{k=ksa ds Hkksx dky esa varj dh èkkj.kk izpfyr gqbZ gksxhA mues ls dqN u{k=ksa ds uke muds ’kqHkk’kqHk Qy ds vuqlkj gh iM+ x;sA mnkgj.k ds fy;s T;s"B] vFkok ofj"B dks ekjus okyh T;s"B?uh] ftlesa lSdM+kas fpfdRldksa dh lgk;rk yh tk,] og ’krfHk"kd] ;k ’krfHk"kk] ftldk QYk #nu gks og jsorh vkfnA ;g Qy of’k"B lafgrk ds vkèkkj ij gS] ftl esa dgk x;k gS % ’krfHk"kft HkS"kT;a dkj;sr~ikS"k.kfèk.;s eklSda jksxihM+ue~* Hkkjrh; iqjk.kksa rFkk èkeZ xazFkksa esa LFkku LFkku ij nh x;h dFkk,a ml le; dh [kxksyh; fLFkfr dk o.kZu gS] bls ,d ckj ugha dbZ ckj fl) fd;k tk pqdk gSA egkHkkjr esa of.kZr ;;kfr] vtqZu vkfn ds lnsg LoxZ xeu ds izalax blh izdkj ds gSaA ,srjs; czkã.k esa jksfg.kh] e`x rFkk e`x O;kèk dh dFkk] jksfg.kh Ikztkifr dh dFkk bu rF;ksa dh iqf"V djrh gSA Hkkjr esa Uk{k= T;ksfr"k ds vR;kfèkd Ikzpkj rFkk izlkj ls

AIFAS Journal of Astrology

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izk;% gh ;g ekuk tkrk gS fd Hkkjrh; T;ksfr"k esa jkf’k;ksa dk izHkko ojkg fefgj ds le; ls vk;kA izk;% gh bl er dh iqf"V ds fy, egkHkkjr dk mnkgj.k fn;k tkrk gS] D;ksafd egkHkkjr esa T;ksfr"k dh ppkZ vusd LFkkuksa ij gSA ;qxksa dk mYys[k egkHkkjr esa gSA o"kZ ds ckjg ekl] vfèkekl] nf{k.kk;.k ]mÙkjk;.k dk o.kZu Hkh egkHkkjr esa feyrk gSA xzg.k dk mYys[k feyrk gSA xzg.k iwf.kZek & vekoL;k dks gksrk gS] bldk Hkh o.kZu feyrk gSA ;fn ugha feyrk rks lIrkg ds fnuksa dk mYys[k ugha feyrkA ;ksx] dj.k] jkf’k;ksa ds uke ugha feyrs A frfFk;ksa rFkk ioZ dh x.kuk lw;Z ,oa panz dh fLFkfr ds vuqlkj dh tkus ds izek.k feyrs gSaA bl vkèkkj dks ys dj fo}kuksa dk er gS fd ojkg fefgj us ;ouks ds IkzHkko ls Hkkjrh; T;ksfr"k esa jkf’k;ksa dk lekos’k fd;kA mDr oDrO; ds izek.k esa c`gTtkrd vè;k; 1 ds ’yksd 8 dk lnaHkZ fy;k tkrk gS] ftlesa jkf’k;ksa ds ;ou ukeksa dk mYys[k gSA

fLFkfr dk o.kZu djrs gq, Li"V :Ik ls ddZ yXu ds fo"k; esa dgk gS ^xzg"s kq ddZVds yXus*A vr% fufoZokfnr #Ik ls Hkkjr esa izkphu dky ls gh jkf’k;ksa dk izpyu fl) gksrk gSA jkf’k;ksa ls u{k=ksa ds eku lw{e gSaA vr% vk"kZ _f"k;ksa us u{k=ksa ij vkèkkfjr T;ksfr"k dks jkf’k T;ksfr"k ls vfèkd egRoiw.kZ ekukA ;gh rF; iqjk.kksa rFkk lafgrkvksa esa ifjyf{kr r gksrk gSA

gekjs erkuqlkj ;g ea r O; fujkèkkj gS A laLÑr ds vkfn dfo okfYedh dh jpuk ^ jkek;.k* dk dky egkHkkjr iwoZ dk gSA okfYedh jkek;.k cky dkaM lxZ 18 ds ’yksd 8&10 esa Hkxoku Jh jke ds tUe le; dh xzg 60

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AIFAS Journal of Astrology

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4/19/2011, 2:57 AM

April-June 2004

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JOURNAL

jksxksa ds nslh mipkj ia- t;ar ikaMs;] fHkykbZ pSIVj

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jk lksp dj nsf[k,] vki lqcg 7&8 cts cM+h gM+cM+kgV esa vius dk;kZy; ds fy, ?kj ls fudyrs gS]a jkLrksa esa xkfM+;ksa dh yxkrkj vkoktkgh] jkLrk ikus ds fy, #dh gqbZ xkfM+;ksa ds gkuZ dk 'kksj vkSj buds pyrh e'khuksa ls yxkrkj fudyrk /kqv a k] tks fnu&c&fnu c<+rh tula[;k rFkk fldqM+rs ou ds dkj.k c<+rk gh tk jgk gSA ;gh ugha] blds lkFk gh yxkrkj okrkoj.k dk rkieku Hkh c<+rk tk jgk gSA bl ifjfLFkfr ls nks&pkj gks dj bulku vius dk;kZy; igqp a rs gSAa dk;kZy; esa fu/ kkZfjr dk;Z le; ds iwjk gksrs 'kkjhfjd vkSj ekufld Fkdku ls og fu<ky gks pqdk gSA flj esa nnZ] ;k Hkkjhiu eglwl djus yxk gSA vc lqcg dh bu cspSu dj nsus okyh ifjfLFkfr;ksa ls gks dj jkr 8 cts ?kj igqap jgs gSaA ;g jkst dk dke gS] fnup;kZ gSA dSlk eglwl dj jgs gSa \ vc fQj fopkfj,A ;fn dksbZ flj dh ekfy'k dj ns] ikaoksa dks gYds gkFkksa nck nsa] rks okg! dqN gh iy esa lkjk nnZ xk;cA Fkdku Fkh Hkh] ;k ugha\ ij gj jkst ;g laHko ugha fd ?kj ykSVus ij dksbZ lsok esa tqV tk,A rks D;ksa u dksbZ ,slk jkLrk fudkyk tk, fd ,slh rdyhQ ls nks&pkj gh u gksuk iM+s vkSj ;fn ,slk gks] rks bl rjg ds bykt ds fy, fdlh ls feUursa u djuh iM+sA D;k ,slk gks ldrk gS\ gka] vkt foKku ds cM+s&cM+s ;a=ksa vkSj cM+s&cM+s ukeksa ds if'peh byktksa ,oa nokb;ksa ds pØO;wg esa Qal dj fojklr tks iwoZtksa ds o"kks± ds iz;ksxksa ds ckn feyh gS] mls Hkwy x;s gSaA ,slk ?kjsyw mi;ksx esa vkus okys inkFkks± ,oa thoup;kZ ds fu;eksa ds lkFk Hkh gqvk gSA dksbZ ;g ugha dgrk fd fdlh ds crk;s x;s jkLrksa ij April-June 2004

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vka[k can dj py ifM+,A vkt oSKkfud ftu dh [kkst dj jgs gSa] mUgsa iwoZtksa us o"kks± igys fl) dj fn[kk;k gSA muij Lo;a iz;ksx dhft, vkSj fQj viukb,A bykt gsrq HkVdus ls viuh fnup;kZ esa lko/kkuh csgrj gSA tjk lh uhps crk;s x;s fu;eksa ds vuqlkj ifjorZu dj nsf[k,A ;g Kkr gS fd 'kjhj dks dbZ Hkkxksa esa ckaVk x;k gSA blh Øe esa nsg lqj{kk dk dk;Z djrh gS ^Ropk*A bl Ropk esa vufxur NksVs&NksVs jkse fNnz gksrs gSa] tks 'kjhj ds rkieku dks lkekU; cuk, j[kus dk dk;Z djrs gSa( lkFk gh ilhus ds :i esa 'kjhj ds vfrfjDr ty dks ckgj fudkyrs gSa vkSj 'kq) ok;q dks vo'kksf"kr djrs gSaA vkt ds iznwf"kr ok;q esa] ftldk ftØ igys fd;k tk pqdk gS] 'kjhj dh bl izfØ;k dk lqpk# :i ls pyuk laHko ughaA ,sls esa rsy ekfy'k ds }kjk bu dfBukb;ksa ij dkQh gn rd dkcw ik ldrs gSAa rsy ekfy'k ds fy, 'kq) ljlksa ,oa fry ds rsy ykHkizn gSaA izR;sd vax ij rsy ekfy'k dh tkuh pkfg,A yxkrkj mi;ksx ls flj nnZ] ckyksa dk fxjuk] [kqtyh] nkn] okr jksx vkfn ls cpk tk ldrk gSA rsy dh ekfy'k Ropk dks dksey cukrh gS] ulksa dks LQwfrZ nsrh gS vkSj jDr dks xfr'khy cukrh gSA rsy ekfy'k ds ykHk ls rks ifjfpr gks x;s gSAa ;g Hkh tku pqds gSa fd foKku us Lohdkj fd;k gS fd izkphu _f"k;ksa dh [kkst <dkslyk ugha gSA ijarq mUgksaus rsy ekfy'k ds dqN fu;e Hkh fu/kkZfjr fd;s gS]a ftUgsa vc Hkh Lohdkj ugha fd;s x;s gSa vkSj mudks ys dj iz;ksx fd;s tk jgs gSaA _f"k;ksa ds r; fd;s x;s ekinaM dk oSKkfud igyw gSA mUgsa tkfu,A fQj dfg,xk fd og lkFkZd gS] ;k fujFkZdA va/kk/kqa/k flj ls ikao rd rsy Mky dj rsy ekfy'k dk

AIFAS Journal of Astrology

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4/19/2011, 2:57 AM

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ykHk ugha feyrkA 'kkL=kuqlkj jfookj] eaxyokj] xq#okj] 'kqØokj dks rsy ekfy'k ugha djuh pkfg,A iz'u mBrk gS D;ksa\ jfookj ds fnu dks iwjk fo'o lw;Z dk fnu ekurk gS rFkk lw;Z ,slk xzg gS] tks fo'o ds fy, rst izkfIr dk ,d gh lk/ku gS] ftldh xehZ djksM+ksa oxZ ehy ls feyus ij vlguh; gksrh gSA ;g lw;Z ls feyus okyh xehZ gh i`Foh ij thou dk vk/kkj gSA 'kjhj esa fiÙk ¼xehZ½ fuf'pr ek=k esa gksrh gS] rks yksx LoLFk jgrs gSaA tc nsg esa tjk Hkh ^fiÙk* dk larqyu fcxM+rk gS] rks 'kjhj fofHkUu jksxksa dh pisV esa vk tkrk gSA jfookj vU; fnuksa ls vf/kd xeZ gksrk gS] ftlds dkj.k 'kjhj esa fiÙk Hkh c<+k gksrk vkSj ,sls esa rsy] ekfy'k ds }kjk] 'kjhj dh xehZ dks vkSj c<+k nsa] rks D;k gksxk\ bldk vuqeku yxkb,A blh izdkj eaxy

xzg i`Foh dh gh rjg dh izÑfr okyk gS] tcfd /kekZul q kj i`Foh dk iq= gSA eaxy xzg dks rst yky jax dk ekuk x;k gSA vr% ;g mÙkstukdkjh gS vkSj 'kjhj esa blds izHkko ls jDr ncko c<+ tkrk gS] tks fofHkUu jksxksa dks tUe nsrk gSA ,sls gh xq# vkSj 'kqØokj ds fy, Hkh ekuk tkrk gSA xq#okj ckSf)d dk;Z ds fy, fuf'pr gS vkSj 'kqØokj dks] 'kqØ ¼oh;Z½ esa rki o`f) ds dkj.k 'kjhj jksxxzLr gksus yxrk gSA vkt fpfdRld bls] iqjkuk fjokt eku dj] udkjrs gSaA ijarq oSKkfud n`f"Vdks.k ls iz;ksx dj buds xq.kksa dk ykHk fy;k tk ldrk gSA ;gka ;g crkuk t:jh gS fd vkt ljlksa] fxjh] ewaxQyh lHkh dh fpdukbZ dks rsy dgrs gSa] tcfd rsy dk vFkZ ^fry dk rsy* gksrk gSA fn;s x;s mi;qZDr foospu ^fry ds rsy* ij gh ykxw gksrk gSA r

fookfgrk dh ekax esa flanjw yxkuk vfuok;Z ia- t;ar ikaMs;] fHkykbZ pSIVj

fo

okg laLdkj ds le; gh oj oèkw dh ekax esa flanjw yxkrk gSA eLrd ij ftl LFkku ij flanwj yxk;k tkrk gS] og LFkku czãjaèkz vkSj vfèki uked eeZ ds Bhd Åij dk Hkkx gSA L=h tkrd ds 'kjhj esa ;g Hkkx] iq#"k dh vis{kk] vfèkd dksey gksrk gSA vr% mldh j{kk ds fy, 'kkL=dkjksa us flanwj dk foèkku izpfyr fd;kA flanwj esa ikjk tSlh vyH; èkkrq vfèkd ek=k esa gksrh gSA og L=h 'kjhjLFk oS|qfrd mÙkstuk dks gh fu;a=.k esa ugha j[krk] vfirq eeZ LFkku dks ckgjh nq"izHkkoksa ls Hkh cpkrk gSA vn~Hkqn jkek;.k esa ,d dFkk izfl) gS fd Jh guqeku th us txn~tuuh tkudh ds lhear eLrd esa flanjw yxk ns[k dj vk'p;ZiwoZd iwNk %ßekrk! vkius yky nzO; eLrd esa D;ksa yxk;k gS \ Jh tkudh th us czãpkjh guqeku dh bl lhèkh&lknh ckr ij izlUu gks dj dgk % ßiq=! blds yxkus ls esjs ifr dh nh?kkZ;q gksrh gSAÞ Jh guqeku th us ;g lquk] rks cgqr izlUu gq, vkSj fopkjk fd tc vaxqyh Hkj flanjw yxkus ls Lokeh dh vk;q"; o`f) gksrh gS] rks fQj 62

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D;ksa u lkjs 'kjhj ij bls iksr dj vius Lokeh dks vtj&vej cuk nw\a oSlk gh fd;k guqeku usA lai.w kZ 'kjhj ij flanwj iksr dj lHkk esa igqaps] rks Hkxoku mUgsa ns[k bruk gals] ftruk fd 'kk;n dHkh u gals gksaxsA guqeku th dh ekrk tkudh ds opuksa ls bleas vkSj Hkh vfèkd fo'okl gqvkA dgk tkrk gS fd ml fnu ls guqeku th dh bl mnkÙk Hkfä ds Lej.k esa muds 'kjhj ij flanjw dk pksyk p<+k;k tkus yxkA bl dFkkud ls ;g lgt esa gh Li"V gks tkrk gS fd =srk ;qx esa Hkh fL=;ksa ds ekax ¼lhear½ esa flanwj yxkus dk foèkku izpfyr FkkA fL=;ksa ds Hkky izns'k esa flanwj dh fcanh tgka lkSHkkX; dk izèkku y{k.k le>k tkrk gS] ogka blls lkSan;Z Hkh c<+ tkrk gSA fiNys dqN fnuksa ls xqtjkr] egkjk"Vª] enzkl vkSj caxky vkfn ns'kksa dh fL=;ksa ds eLrd esa fujarj Hkky fcanq ltk ns[k dj iatkc] if'peh ;qDr izkar vkSj nsgyh rFkk ekjokM+ izkar dh fL=;ksa us Hkh eLrd esa fuR; fcanh r yxkuk vfuok;Z cuk fy;k gSA

AIFAS Journal of Astrology

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4/19/2011, 2:57 AM

April-June 2004

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