Research Journal oct-dec-2008 by Future Samachar

All India Federation of Astrologers' Societies

RESEARCH JOURNAL OF ASTROLOGY October - December - 2008

Vol. : 5 No. : 4

Price : Rs. 50/-

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Head Office : X-35, Okhla, Phase-II, New Delhi-110020 Ph.: 91-11-40541000 (40 Line) Fax: 40541001 Branch Office : D-68, Hauz Khas, New Delhi-110016 Ph.: 40541020 (10 Line) Fax : 40541021 E-mail : mail@aifas.com, Web : www.aifas.com

All India Federation of Astrologers' Societies

A RESEARCH JOURNAL A OF ASTROLOGY Volume : 5 No. : 4

October -December 2008

Editor Arun K. Bansal Managing Editor Pt. S. R. Swamy Executive Editor Abha Bansal Astro Editor Yashkaran Sharma Vinay Garg Editorial Board Sudhir Nath Jha A.R. Mishra

Price : Rs. 50/-

AIFAS Executive Board Patrons

Dr. Shukdev Chaturvedi 09868152608 Pt. Jai Prakash Sharma 22307705 (Lal Dhage Wale) 22301793 Sh. Rajiv Shukla 24643629

President

Arun K. Bansal

09350508000

Chief General Secretary Pt. S. R. Swamy

09824256624 09427302834

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09350508001

Vice President Design & Layout Ganesh Prasad Singh A. N. Sahani Owner, Publisher & Printer Arun K. Bansal Printed At Mayank Offset Process 794/95, Guru Ramdas Nagar Extn., Laxmi Nagar, Delhi Published From All India Federation of Astrologers' Societies D-68, Hauz Khas New Delhi -110016 Ph:011-40541020-30 Email: mail@aifas.com mail@futurepointindia.com Web: www.aifas.com www.futurepointindia.com

Gopal Sharma 09810054314 C.L. Panchal 0755-2581911 T.V. Lakshminarsimhiah 080-23494724 Rajiv Sharma 09814062693

Controller of Exam Tilak Raj

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Members of Examination Committee

Er. Anil Jain 09810999050 Ach. Avinash Singh 09811079788 Sh. Ashok Bhatia 09811131939 Sh. Yashkaran Sharma 09871062998 Sh. Vinay Garg 011-40541013 Smt. Mithilesh Gupta 09818947453

Chief Course Coordinator Ach. Avinash Singh 09811079788 General Secretary G. K. Goel Ach. Kishore

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Governors Canada Shri Sat Parkash Mehta 001-416-648-0010 Punjab & Jammu Jagdamba Pd. Gaur 09814034023 Chandigarh & Haryana Dr. Amar Aggarwal 09814002574 Rajasthan Pt. P. S. Sharma

09414073506

Karnataka K. R. Dasa Setty

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Secretary S. Pratima 080-23497131 N. Laxmi Narayana 080-23324375 Shivram L. Joshi 0836-2284413 Andhra Pradesh C.S.V.L.N. Sarma

09247157192

Gujarat Madan Lal Bhatt

09426001306

Maharashtra Manu Bhai Bhojani 022-28549333 Madhya Pradesh Ramchandra Sharma 0731-2413755 Chhatisgarh Jayant Pandey

09329012021

Uttar Pradesh Sharad Tripathi

09336101269

Bihar & Jharkhand Pramod Kr. Sinha 09835412470

RNI REGN NO. DELBIL/2004/16505 AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

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AIFAS Research Journal of Astrology October - December 2008

Contents leh{kk

Chapters of AIFAS............................................4 From the Editor's Desk .....................................8 From the Desk of Managing Editor....................10

Research Cancer ............................................................ 16 Pramod Kumar Sinha Diagnosis of Leukemia .................................. 17 Dr. Girija Shankar Prasad The Upachaya Method .................................. 19 Yenbeeyes Importance of Lagna and Lagna Lord ............................................. 23 Sita Ram Singh

Review

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Validity of Timing of Events on the basis of Natal Moon ........................... 27 V. Kumar

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Navamsa ......................................................... 33 Branko Sarcevic

LokLF; gh /ku gS -------------------------------------------------------- 69 jathr dqekj flUgk

Health and Wealth : The Mantra of Vaastu .................................... 41 Alok Kumar

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AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Chapters

All India Federation of Astrologers' Societies® ® Head Office- X-35, Okhla Industrial Area, Phase-2, New Delhi - 20, Ph : 40541000 (20 Line) Branch Office -D-68, Hauzkhas, New Delhi - 110016, Ph : 40541020 (10 Line) E-mail : mail@aifas.com, Web : www.aifas.com

NEPAL Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207 Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178

ONTARIO (CANADA) Ontario Chapter (Camada) Shri Sat Parkash Mehta 7457, Sigsbee Drive, Malton, Missigauga, Ontario, Canada, Zip- L4T 3B4 Phone: 001-416-648-0010 Email : spmehta@spmehta.net

ORLANDO (U.S.A.) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com ANDHRA PRADESH Eluru Chapter • Bh. Sambaiah Parimi Sakala Siddhi Vastu Jyothishanilayam Door No. 1-6TE, Satavahana Nagar Eluru Dist. W.G. (A.P) - 534003 Ph : 08812- 250090, 9440128543 Email: Samastro@rediff.com Hyderabad Chapter-II • Dr. Srinivasa Murthy Chilukuri Sri Lakshmi Ganapathi Astro Research #4-50/9, Sri Sai Maa Nilayam, Baba Nagar, Narapaly(V) Ghatkesar(M), Hyderabad-500007 (A.P.) Ph :08415-255452, 255462 Mob : 09440054929 Email: info@sriastrology.com www.sriastrology.com Hyderabad Chapter-III • Sh. G.M. Ravi Kumar 208, Manikalyan Apartment Dr. A.S. Rao Nagar, Hyderabad (A.P.) Ph :040-27127591, Mob.09847610302 Kakinada Chapter • Bh. Tuka Ram Sharma #68-9-46, S.B.I. Officers Colony, Ashok Nagar, Kakinada- 533003 (A.P.) Ph :0884-2360422, Mob.09848177452 Pithapuram Chapter • Sh. C. S. V. L. N. Sarma 10-5-43, Nageswara Rao Street Ramaraopeta, 2nd Junction Kakinada (A.P.) - 533004 Ph : 0884-2360422, Mob : 09247157192

Rajahmundry Chapter • Sh. P. S. Phani Sharma 16-91, Bala Nivas, Pusuluri Street, Dowlaiswaram, Dist-East Godawari-533125 (A.P.) Ph : 0883-2417726, Mob : 09440490999 Email: phanimadhur@yahoo.com Vishakhapatnam Chapter • Sh. Satyananda Rao 6.3.596/21/889 Sri Sai Apartment, F-23, Enamanzil, Somaji Guda Post Hyderabad (A.P.) Ph :0891-55576189 ASSAM Guwahati Chapter - I • Sh. Kero Young C/o Ratna Kuber, G.S. Road, Manipuri Basti, Guwahati(Assam) Ph.:0361-2521102, 2605726 Mob. : 09864091687 Guwahati Chapter - II • Shri Kamal Chand Bhura K.V. Computerised Astro. Res. Centre Abhinandan Appt. , BC/3 H.S. Road, Chatribari Rd, Guwahati-781008(Assam) Ph. : 0361-2519709 Mob : 09435146742, 09864093392 Guwahati Chapter - III • Shri Abhijit Dhar School of Indian Astrology Bye Lane No.9, H.No.-6, Rajgarh, Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 Email: astrology_abhijeet@hotmail.com Web.:www.darshan.net.in/abhijeet.html BIHAR Gaya Chapter • Sh. Pramod Kumar Sinha Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 Email:pramod_vastu@yahoo.com Web.: www.astrologicalpoint.com Motihari Chapter • Sh. Awanish Kumar Watshayan Vedic Jyotish Centre New Chandmari Braham Asthan, Motihari (Bihar) Ph. : 06252-240166, Mob : 09934425819 Email: awanishkumar2005@sify.com Muzaffarpur Chapter • Sh. Lakshmi Nath Gupta Computerised Jyotish Kendra Kalambagh Chowk Muzaffarpur (Bihar) Ph. : 0621-2269566, Mob : 09835426016 Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point C/O Shri Raj Nandan Prasad Kankar Bagh Road, Near Chaudhry Petrol Pump, Chirayatan, Patna (Bihar) Mob : 09835412470, 0983526086 Email:pramod_vastu@yahoo.com Web.: www.astrologicalpoint.com

CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5, Bhilai, (C.G) Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: mail@katyaayanijyotish.com Web.: astrology24x7.com DELHI Delhi Chapter-I • Smt. Abha Bansal Future Point X-35, Okhla Phase-II, New Delhi-20 Ph : 011-40541000 D-68, Hauz Khas, New Delhi -16 Ph.: 011-26569200-01, 26569800-01 Email: mail@futurepointindia.com Web.: www.futurepointindia.com Delhi Chapter-II • Shri Ashok Bhatia Cosmic Future Point Plot-165, 1st floor, Pratap Nagar, Opp. ITI, Jail Road, New Delhi-110064 Ph :011-32991939 Mob: 09811131939 Email: astrourja@gmail.com ankguru@aol.in Delhi Chapter-III • Shri Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Ph : 011- 23829114, Mob : 09811551168 Email: mail@shaktifuturepoint.com Web.: www.shaktifuturepoint.com Delhi Chapter-IV • Harish Kumar Malik Jai Guru Jyotish Sansthan 1/6826-28, Main Babarpur Road, East Rohtas Nagar, Shahadara Delhi - 110032 Mob : 09871408417, 09897694060 Email: omjkom@gmail.com Delhi Chapter-V • Pt. Gopal Sharma Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 65169566, 27020736 Mob: 9810100533, 9313754200 Email: ptgopal@yahoo.com Web:www.panditgopalsharma.com Delhi Chapter-VI • Er. Anil Kumar Jain Astro Sciences Research Organisation (Regd.) Salwan Public School, Rajinder Nagar, New Delhi-110060 Ph: 011-26490412, Mob: 09810999050 Email: anilusha2000@yahoo.com

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Chapters

a Delhi Chapter-VII • Ach. Vinay Singal Vaastu Shree Acaddemy 15, Inder Enclave, Rohtak Road, New Delhi-110087 Ph : 011-32962651, Mob. 09310355224 Email: niceraja40@yahoo.com Web: www.vastushree.com GUJARAT Ahmedabad Chapter-I • Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle Ambawadi, Ahmedabad-380015 (Guj.) Ph.: 079-26744273, Mob: 09824256624 Email: srswamy24@yahoo.com Gandhi Nagar Chapter • Sh. Dinesh Bhai P Bhatt Sadashiva Academy of Astrology 473, Adarsh Nagar Society Sector-24, Gandhi Nagar (Gujarat) Phone: 079 - 23228988 Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Ph : 0261-2599066, Mob.09427474796 Vadodara Chapter-I • Sh. Dhruv Kumar D. Dave Shri Siddhi Vinayak Academy Ghadiyali Pole, Pipali Sheri, Vadodara - 390001 (Gujarat) Phone: 0265-2439534 Vadodara Chapter-II • Sh. R. D. Thakar A-2, Bholenath Society, Near Harikrupa City Bus Stop, Gotri Road, Vadodara-390021 (Gujarat) Phone: 0265 - 2371524 Veraval Chapter • Shri Suraj Mehta Gyan Jyoti Classes Near Parmeshwar Apartment, Beside Kamnath Bhojnalaya, 80 Feet road, Veraval - Somnath, Dist- Junagadh- 362265 (Guj.) Ph.:02876-289234(O), 286028, 289317(R) Mob : 09824418438(R), 09924064372 Email:smehta786@rediffmail.com Web.: surajmehta.andmuchmore.com HARYANA Faridabad Chapter-I • Smt. Nidhi Agarwal Bhavishya Gyan Jyotish kendra H.No. 1566, Sector-7E, Faridabad-121006 (Haryana) Ph : 0129-4061258, 4061256 Mob : 09871449996 Faridabad Chapter-II • Shri Vaneet Taneja Yaksh Future Point B-351, Nehru Ground NIT, Faridabad (Haryana) Ph : 0129-4034122, 4030122 Mob : 09810734175 Email: vaneet_25@sifymail.com Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Jagdamba Palace, Adj. Jay Cinema, Old Railway Road, Gurgaon (Haryana) Ph : 0124-2332761, Mob : 09313033117 Email : future_solutions@yahoo.com

Hisar Chapter • Dr. Somesh Chander Duggal Vardan Future Point XEN Res.-II, BBNB, SATROD Khurd,Hisar-125044 Ph : 01662-220547, Mob : 09896427133 Email: someshduggal@gmail.com Web. www.astropalmist4u.com Narnaul Chapter • Sh. Ved Parkash Sharma Anand Jyotish Anusandhan Evam Education Centre Patikara, Narnaul-123001 (Har.) Ph : 01282-250560, Mob : 09812791363, 09812791364 Palam Vihar Chapter • Pt. Ashok Kumar Sharma Institute of Vastu Astrology & Gemology B-20, 2nd Floor, Palam Vyapar Kendra, Palam Vihar, Gurgaon (Hr.)-122017 Ph : 0124-4073863, 64, 65, Mob : 09971743292 Email: id-info@i-vag.com Web.: www.i-vag.com Kurukshetra Chapter-I • Smt. Asmita Gaur Parashar Maharishi Parashara Jyotish Vidya Kendra C/o Gaur Nursing Home Near Old Bus Stand, Kurukshetra (Haryana) Ph. : 01744-293939, Mob: 09466095219 Panchkula Chapter • Mr. N.C. Singhal Aggarwal College of Astrology H.N.161, Sector-17, Panchkula (Hr.) Ph. : 0172-2574161, Mob. : 09814002574 Email: amar_1145@Gmail.Com Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point A-3, Gaushala Super Market G.T. Road, Panipat-132103 (Haryana) Mob : 09354900878, 09255209945 Email:satnarain_sharma@yahoo.co.in Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Mob :09896199847, 0935509847 HIMACHAL PRADESH Chamba Chapter • Mrs. Jyoti Sharma Planet Inst. of Vastu Science&Astrology C/o Shri Shamlal Mahajan Near Mahajan Sabha, Dogra Bazar, Chamba, Himachal Pradesh Mob : 09418010215 JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center C-1-19 B, City Center, Sec.-4 Bokaro Steel City-827004 Phone : 06542-233108 Email: dsmastro@hotmail.com Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Mob : 09934389126, 09431394098 Email: maapeetambrafilms@gmail.com mpjk_asp@rediffmail.com

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Ranchi Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra C/o Dinesh Mishra, Heeramani Bhawan Opp. Ashok Nagar Road- 3 Ashok Kunj, Ranchi, Jharkhand Mob : 09934389126, 09431394098 JAMMU & KASHMIR Jammu Chapter • Smt. Vandana Verma Shri Vijay Verma, Shri Pawan Gondhi Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005(J&K) Phone : 0291-2458093 Mobile: 09419195709, 09419194740 Email: lotusag@sancharnet.in Kathua Chapter Sh. Purushottam Kumar Sharma Dr. Lalit Sharma Bhidushi Jyotish Avam Vastu Karyalaya Ward No. 5, H.No.- 34, Sharma Street Mandisher Singh, Kathua-184101 Ph.- 01922-233356, Mob.09419150042 KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560086 Phone: 080-23494724 Email:onshoot@vsnl.net Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Phone: 080-28463124, 09845634181 Bangalore Chapter-III • Sh. N. A. Subramanya 33/A, 2nd Cross, Eshwar Nagar, BSK 2nd stage, Bangalore-560070 Phone: 080-26713583, 26332481 Hubli Chapter-II • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra Ashirwad Building, Near Shandilya Ashram, Nagashetty Koppa, Keshavpur Post, Hubli-582003 Phone: 0836-2284413 MAHARSTRA Mumbai Chapter-I • Sh. Manubhai Bhojani A-102, Kusum Bharti, Dattapada Road Borivili (East), Mumbai-66 Phone : 022-28549333, 28546425 Mobile: 09820089333 Email: manubhai_bhojani@hotmail.com Mumbai Chapter-II • Sh. Rishiraj Tiwari Rishi Jyotish Sansthan D-3/60, S.V.P. Nagar, Mahada, Andheri (W), Mumbai (Mah.) Ph. : 022-26359681, 20530986, Mob : 09324159681 Email:rishirajt@indiatimes.com Mumbai Chapter-III • Sh. Akhilesh T. Dwivedi 12, Shamji Ladha Bldg., Bhandarkar Road, Matunga, Mumbai-400019 Phone : 022-24071423, 09820611270 Email: akhileshji_dwivedi@yahoo.com

Chapters Mumbai Chapter-IV • Sh. Jayant Pandey Kaatyaayni Jyotish 102, Dharti Apartment, Picknic Cottege Versova, Andheri (W) Mumbai- 400061 Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Email: mail@katyaayanijyotish.com Web.: astrology24x7.com Nasik Chapter • Sh. P.B. Lohagaonkar Sh. Prabhu (Prakash Bhudhar) Rashi Sanket Astrological & Res. Centre Abhash building, Atmaviswash co. society, Charwak Chauk, Indira Nagar, Nasik (Mah.) Ph. : 0253-2322148, 5634770 Mob.:09822060764,09326926016,09423963186 Pune Chapter-I • Bharat B. Gurav Fortuneline C/o Shrimath Jwellers 1241, Sadashivpeeth Opp. Khunva Murlidhar Mandir, Pune (Mah.) Ph.-020-24487847(O) 020- 24332232 (R) Email: bharatgurav@yahoo.com Pune Chapter-II • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Mr. Balasaheb Pulee Flat No.-6, Shanti Niketan Society 1215/2, Krupa Kulkarnipath, Apte Road, Deccan Gymkhana, Pune (Mah.) Mobile : 09823746626 Email: prashant_manda@rediffmail.com Web.:www.vastumaharuishi.blogspot.com MADHYA PRADESH Balaghat Chapter • Samrat Vikram Arvind Tiwari Grahyog Jyotish Tantra Sadhna & Siddhi Kendra Narmada Nagar, Shiv Mandir Chowk, Balaghat (M.P) 481001 Mob : 09425138638 Bhopal Chapter • Pt. Vineet Tiwari (Raj Jyotishi) Bhartiya Jyotish and Vastu Sansthan GM-6, Coach Factory Road, INDUS city, Bhopal (M.P.) Ph. : 07594-221870, Mob : 09827457570 Email: astro_vineettiwari@hotmail.com Chhindwara Chapter • Shri Rajnish Acharya Bhavishya Darshan 176, Panchsheel Nagar, State Bank Colony Chhindwara (M.P.)-480001 Ph. : 07162-243871, Mob : 09425146518 Email: Sree-com@yahoo.com Gwalior Chapter • Shri L. M. Chaturvedi 8, New Vivekanand Colony, University Road, Gwalior (M.P.) Ph. : 0751-2344957, Mob:09425462516 Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, Mob : 09826016534 Email:aloukikurja@yahoo.co.in Web.: www.astrourja.com Indore Chapter-III • Er. Atul Garg College of Astrology & Vastu 31, Khatipura, Inside Aziz Mansion, Indore - 452007 (M.P.) Ph.: 0731 - 2535187, Mob.09893131026

a Indore Chapter-IV • Ms. Vedica Srivastav Vedica Astrology Centre "Rigved" 45, Patel Nagar, Behind Velocity, Indore (M.P.) Phone : 0731-2560550 Mob. : 09827080111 Email: vedica.shrivastav@gmail.com Web.: www.shopastro.com Jabalpur Chapter-I • Smt. Sushma Pathak Sri Brijraj Jyotish Shodh Sansthan Diwan Bada Manegaon, Post- Khamaria Jabalpur (M.P.) Ph. : 0761 - 2801405 Jabalpur Chapter-II • Dr. Prakash Sharma Indian Vedic Science Training & Research Centre, Oberoi Complex, Katanga Crossing, Gorakhpur, Jabalpur (M.P.) Ph. : 0761 - 4035094, 4076965, 4076960 Mob : 09425154247, 09302154246 Email: indianvedic@yahoo.com Web.:indianvedic.com Thikri Chapter • Sri Manoj Kumar Dongre Sri Maha Mrityunjaya Jyotish Karyalaya, Pt. Deen Dayal Colony, Behind Telephone Exchange, Thikri, Dist.- Barwani (M.P.) Ph. : 07284 - 267067 ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish Evam Vastu Shodh Sansthan Gandhi Nagar II Lane Distt-Ganjam, Barahampur (Orissa) Ph : 0680-2224695, Mob : 09437076699 Balasore Chapter-I • Shri Manoj Kumar Panda Chun Bhati Road, Lal Bahadur, Shastri Lane, Gopal Gaur, Balasore, (Orissa) Ph:07284-269826, 267067, 09937778590 Balasore Chapter-II • Shri Nagesh Bharat Roy Vedic Academy of Astrology & Vastu At- Padhuan Pada, New Colony, Po&Dt. Balasore, Orissa-756001 Phone : 06782-263489 Mob: 09937301948, 09437119856 PUNJAB Amritsar Chapter • Ms. Ritu Gupta Amritsar Inst. of Ast. Sciences & Res. Centre C/o - Shri R.K. Gupta H.No.-20, Street No.-3, Vijay Nagar, Batala Road, Amritsar (Pb.) Ph. : 0183-2274859, Mob.09417102970 email : rkguptaastrologer@gmail.com Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Ast. & Allied Sciences H.No.650, Sector-25, Panchkula-134111 Ph : 0172-2550650, Mo : 09888288888 Email: amar_1145@Gmail.Com Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha EvamAnusandhan Kendra C/o Bhartiya Gopal Model High School, Gopal Nagar Railway Road, Nakodar, Jalandhar (Pb.) Ph. : 01821-221787, Mob. 09872133518

Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Sh. Suresh Atray, F-231,Kitchlu Nagar, Ludhiana (Pb.) Ph.:01624-223356, 0161-2408179, 2432308 Mo.:09814034023, 9357440102 Email: jagdambagaur@hotmail.com Malerkotla Chapter • Sh. Rajesh Mittal Devagya Jyotish Kendra Sadar Bazar, Chhota Chowk, Malerkotla Dist- Sangrur (Pb.) Ph : 01675-255589(O), 254271(R) Mob. : 09814535533 Moga Chapter • Shri Akshay Kumar Sharma Bhartiya Karmkandi Brahmin & Jyotishi Sabha (Regd.), Shivala Suda, Main Market, Moga-142001 (Pb.) Ph:01636-230676, Mob : 09814330676 Mohali Chapter • Dr. R.L. Suri A.A.R.C. Inst. of Astrology&Allied Sciences, H. No. 663, Phase-2 Ph:0172-2272798, Mohali-160055 (Pun). Mobile : 09815440212 Email: amar_1145@Gmail.Com Pathankot Chapter • Mrs. Kailash Verma Cosmic Institute of Vastu Sciences Near Kapoor, Nursing Home, Pathankot (Pb.) Phone: 0186-2235727, Mob : 09876588242 Email: cosmic_ptk@yahoo.com Phagwara Chapter • Smt. Lalita Mohey Archismaan’s Future Point B-9/288, Mandi Road, Gandhi Chowk, Phagwara-144401 (Pb.) Phone : 01824-509221, 264526 Email: sudhirkumar_mohey@hotmail.com RAJASTHAN Ajmer Chapter • Pt. K. K. Sharma Gayatri Jyotish Evam Paravigyan Sodh Sansthan, 679/28, Singar Chauri Near Bihariganj, Ajmer-305081(Raj.) Ph : 0145-2660442, Mob :09828085742 Alwar Chapter • Sh. Upendra Kumar Sharma Shri Ganga Jyotish Anu. Kendra Ganga Vihar, Lal Diggi Chauraha Alwar (Raj.) Phone : 0144-2331247, 5120081 Email: gangajyotish@yahoo.com Bhilwara Chapter • Pt. Pramod Rai Acharya 17/46, Evening Subji Mandi Near Session Court, Bhilwara(Raj) Phone : 01482-221286 Email: acharyaastro@rediffmail.com Bikaner Chapter • Dr. Nand Kishore Purohit “The Forecast House” Institute of Future Forecasting (India) Near Ramdev Temple Dammani Chowk, Bikaner (Raj.) Ph : 0151-3201198, 3206556 Mob : 09351208333, 09414230268 Email: futureforecast1@rediffmail.com

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Chapters

a Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Phone : 0154- 2451242 Email: pawangoyal0111@rediffmail.com Sri Ganganagar Chapter • Shri Pawan K. Goyal K. Goyal Engineers & Valuers 1st Floor, Near Mahabirdal, Sriganga Nagar-335001 (Raj.) Ph : 0154- 2440319, Mob : 9829076319 Sawai Madhopur Chapter • Shri Babulal Shastri Manu Jyotish & Vastu Shodh Sansthan 1/664, Housing Board, Sawai Madhopur(Raj.) Phone : 01432- 245358 Mob : 09413129502, 09887372142 Email: manujyotishvastu@rediffmail.com Hanumangarh Chapter • Pt. Jasveer Sharma Jyoti Astrological Computer Centre Plot No. 2, Sector-6, Kachehari Rd., Hanumangarh Junction (Raj.) Ph. : 01552- 251526, Mob : 09414094526 Jaipur Chapter-I • Pt. Prem Shankar Sharma 31/51, Pratap Nagar, Sanganer, Jaipur(Raj) Ph.: 0141-2791444 Mob: 09414073506, 09829957395 Email: ajay_jaipur@rediffmail.com Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anusandhan Kendra Geeta Bhawan, 1st Floor, Room No. 12, Shivanchi Gate Road, Jodhpur (Raj.) Ph.: 0291-2618117, 2634374 Mob: 09828128117 Email:purohitrk2001@yahoo.co.in Kota Chapter • Smt. Promila Gupta Kota Jyotish Parishad 349, Keshav Pura, Sector-4, Kota (Raj.) Ph. : 0744-2400848, Mob:09214316424 Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Research Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph : 01432-245358, Mob : 09413129502 Email: manujyotishvastu@rediffmail.com Udaipur Chapter • Shri Devendra Parmar Bhartiya Jyotish Shodh Sansthan 3 Trimurti Complex, Manva Kheda Road, Near Vaishali Appt., Sector-4, Hiran Magri, Udaipur (Raj.) Ph : 0294-6451608 Mob : 09352513843, 09214465408 Email: bssantan@rediffmail.com bhartiyashodh@yahoo.com SIKKIM Gangtok Chapter • Pt. S. Swadeshanand Sakshi Priya Astrological Res. Centre 31A, Metro Point, National Highway Tadong, Gangtok (Sikkim) Ph : 09434153277, Mob : 09434012165

TAMILNADU Hosur Chapter • Smt. G. Sumathi Sri Durgambika Astro Studio 11A/2, C.C. Nagar, Near Taluk Office, Hosur- 635109, Tamilnadu Ph : 04344-329472, 09360514778 Email: sumathigshankar@gmail.com UTTAR PRADESH Agra Chapter • Shri Mahesh Sharma Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishya Darshan, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra (U.P.) Phone : 0562-2525262, 2156666 Mob : 09719005262 Email: mail@bhabishydarshan.in Web:www.bhabishydarshan.com Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) Phone : 0571 - 2420444 Email:fpc_alg@rediffmail.com Allahabad Chapter • Dr. Suman Sharma Sai Astro Vastu Research Institute 18A/2A, Muirabad, Allahabad-211002 (U.P.) Mob : 09415362806, 09450621047 Gorakhpur Chapter • Sh. Ramapati Pandey Sh. Ashish Umar Mayank Jyotish Shikshan Evam Paramarsh Anusandhan Kendra H.No.355, Awas Vikas Colony, Mahadev Jharkahndi, Post-Kunra Ghat, Dist. Gorakhpur (U.P.) Ph : 0551-2270169 Mob.09005008350, 09450731183 Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 73/6, Site No. 1, Kidwai Nagar, Kanpur(U.P.) Ph. : 0512-2603836, Mob : 09336101269 Email:mani_tuturepoint@hotmail.com Lucknow Chapter-II • Smt. Saroj Solanki Vedic Academy H.No. 560/25, Water Reliable Compound, Krishna Nagar, Kanpur Road, Lucknow(U.P.) Mob : 09335207465, 09450663390 Meerut Chapter • Shri Deepak Garg Indudeep Future Point D-262, Shastri Nagar, Meerut (U.P.) Phone : 0121-2761080 Email: indudeepfuturepoint@gmail.com Moradabad Chapter • Smt. Anjana Pandey C/o Batra Transport Near Chaddha Cinema, Prince Road, Moradabad (UP) Mob: 09412134623, 09758414656 Noida Chapter • Smt. Meena Godiyal Divya Gyan, F-119, Sector- 22, Noida, UP Ph.: 0120-4356839, Mob.:09811621839 Email:meena_godiyal2002@yahoomail.com

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Ghaziabad Chapter • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209 Saharanpur Chapter • Sh. Mukesh Sharma Bhartiya Jyotish Sanskrit Vidyapeeth Durgapuri Colony, Near ITC Saharanpur-247001 (U.P.) Ph : 0132-2700627, Mob : 09837093634 Email: mukesh_astro@rediffmail.com UTTARAKHAND Dehradun Chapter • Pt. Neelkanth Sharma Bhavishya Darshan JyotishAnushandhan Kendra C/o Sh. Arun Ghai, 85, Hathi Barkala, Dehradun (Uttarakhand) Ph: 0132-2642602, Mob : 09837152602 Pithoragarh Chapter • Sh. Pramod Kothari Vill. & Post Jajar Dewal Pithoragarh-262501, (Uttarakhand) Ph. : 05964-256180, Mob : 09411349029 Rishikesh Chapter • Sh. Bhanu Kandiyal Garhwal Jyotish Anushandhan Kendra Near Water Tank, Dhalwala, Rishikesh (Uttarakhand) Ph. : 01379-264621, 01624-277192 Mob.:09417311521 WEST BENGAL Kolkata Chapter-I • Shri B. K. Purohit Krishna Computer 12 No. Banstalla Street Third Floor, Kolkata-700007 Ph. : 033-22745477, Mob. 09830110330 Kolkata Chapter-II • Shri D. P. Roy Pleasure Point 66- B, Ultadanga Main Road Calcutta-700067 Ph. : 033 - 23566098, 22739957 Mob : 09831382153 Email: pleaseure@cal.vsnl.net.in Kolkata Chapter-III • Dr Surendra Kapoor President Zodiac Club, 46D, Rafi Ahmed Kidwai Road, Room No.-4C, 4th Floor, “Satyam Building” Kolkata-700016 Ph. : 033-22290418, Mo : 09831229090 Email: surendrakapoor@destinymasters.com Web.: www.destinymasters.com Kolkata Chapter-V • Shri Mahesh Jalan Astro Plus World 8/2, BBD BAG(E), 1st Floor Kolkata-700001 (W.B.) Ph : 033-22421243, Mo : 09830138156 Email: mahesh_jalan@vsnl.net Kolkata Chapter-VI • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765, Mob : 09830313995

From The Editor's Desk Deepawali Pujan "Ya devi sarvabhuteshu laxmirupen sansthita namastasyai namastasyai namastasyai namo namah"

verybody wants to please the goddess of wealth and keep her appeased so as to have lot of wealth and peace. Mahalaxmi is the best form of goddess and she confers health, wealth, happiness, glory and prosperity to her devotees. Lord Ganesha is the lord of obstacles and by worshipping him one attains wealth, success and intelligence. By worshipping Lord Ganesha and Laxmi together on the auspicious occasion of Deepawali there remains lot of wealth and prosperity in the family of devotee. It is extremely important to keep the house spotlessly clean and pure on Diwali. Goddess Lakshmi likes cleanliness, and she will visit the cleanest house first. Lamps are lit in the evening to welcome the goddess. They are believed to light up Her path. If one worships energized idol of Laxmi Ganesha on the special occasion of Diwali then there doesn’t remain any financial problem in the life of that person. On the occasion of Deepawali items like Parad Laxmi Paduka, Parad (mercury) idols of Laxmi Ganesha, Sri Mahalaxmi yantra, Kuber yantra, silver locket of Laxmi and rosary of lotus beads are of great significance.

PARAD LAXMI GANESHA: By worshipping parad Laxmi Ganesha on the auspicious occasion of Deepawali one gets rid of all obstacles. There shall be improvement in business and job. There shall be all round prosperity and happiness in your family and home. Mantra- Om Gang Ganapatye Namah. MAHALAXMI YANTRA: Mahalaxmi Yantra is the quickest method of getting wealth. This Yantra is capable of making a king out of a beggar. This Yantra is considered a blessing for general health, wealth, prosperity and success in life. Laxmi is considered the best form of Goddess. She is even called Padma (Lotus) as a result. The lotus is a symbol of entire universe in creation and Sri Laxmi is the glowing lustrous heart of it. Scriptures unanimously declare her to be the kindest goddess of all. Because of the infinite kindness of Laxmi Sri Aurbindo made the perceptive remark that it is best to worship the mother as Laxmi. Kali, the black mother, makes life too hectic and exciting for her devotees, unless you are a hardy soul with a natural bent for such things. Durga, the white mother is of such a terrifying dignity and superiority that it intimidates and sometimes even disheartens the worshipper. Only Laxmi, the Red Mother is the right blend of love and power for the devotees. In the Mahabharata she is made to say, “I dwell in truth, giving gifts, austerities, vows, strength and virtue. On the eve of Dipawali, keep this Yantra in front of you. Worship with lamp and incense and recite Shree Sooktam, Laxmi Sooktam and Kanakdhara Stotra sixteen times and worship Goddess Laxmi. KUBER YANTRA : Kuber Yantra is useful for getting gold, gems, buried wealth and ancestral money. Money starts coming through various channels. Kuber is the god of wealth and God’s treasurer. Kuber is the actual Lord of riches in the Indian pantheon. Lord Kuber is the basis of gain of unlimited wealth and prosperity. It blesses the owner of this Yantra with wealth and prosperity. It opens up avenues for new sources of income; increases fund flow and enhances accumulation of wealth. This Yantra is recommended for growth in business, career and profession as well as increase in income and wealth. It bestows wealth, prosperity and good fortune on the owner of this Yantra. 8

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a As per Hindu mythology there is a class of living beings between humans and Gods. These are known as Yakshas. They have small areas of control. Among these, the most famous is Kuber who protects and conserves money. This is a very effective Yantra for financial prosperity where all other methods and Yantras do not bear fruits. If Kuber is pleased and controlled it bestows abundance of wealth to mankind. The king of Lanka, Ravana had controlled Kuber, which is why his country was called the country of Gold. This Yantra is energized by reciting Kuber Mantra under a Bel (wood apple) tree. The pooja of this Yantra is performed on Dushahara, Dhan tryodashi, Deepawali and also during the auspicious Yogas of Sun, Jupiter and Saturn. This Yantra is kept in house, temple, cash box, almirah and offices where financial transactions are made. SIDDHA LAXMIDAYAK LOCKET: Simply translated, it means “Lakshmi – dayak” or giver of wealth. Goddess Lakshmi rules over wealth and prosperity. One’s status in society according to present day context is measured by the wealth one possesses. On one side of this locket there is an image of goddess laxmi and on the other side there is sriyantra. This locket should be worn in the neck after worshipping it. It shall yield positive results in areas like business, job and professional life. CRYSTAL SRIYANTRA : It is believed that one can worship Srividya on the Sriyantra made of crystal throughout his life. To attain maximum financial success and perfection in every sphere of life Srividya and Sriyantra are most beneficial and effective. Srividya itself is renowned as Srilalitamahatripursundri, Rajarajeshvari, Bala, Panchdashi and Shodashi. Before worship of Srividya it is necessary to understand Sriyantra. So many devotees got wealth after their continous recitation of Srisooktam with utmost devotion before this Sriyantra. Sriyantra is regarded as the supreme yantra. The Sriyantra made of crystal is considered very effective. The darshana of sriyantra makes one fortunate. It fulfills all wishes and enhances glory and wealth. It is highly eye catching and one of the most dynamic of all yantras. The crystal Sriyantra is regarded as being highly effective because not only it is made of pure, natural crystal stone but it is also a pyramidal three dimensional representation of the cosmos. These three factors make the crystal Sriyantra very effective in balancing the positive and negative cosmic rays present in the universe. PARAD LAXMI PADUKA : Laxmi Padukas made of mercury are considered highly auspicious. The financial position gets consolidated by worshipping them at home or at work place. Keep these padukas in front of you and pray goddess laxmi in your mind so that she agrees to stay at your home and work place permanently. After doing paduka puja worship them regularly by considering them the feet of laxmi. Financial insecurity gets eradicated completely by doing paduka pujan and paduka darshan. There are different symbols of gain on these padukas like- swastika (fylfot), lotus, kalash (urn), chakra (wheel), matsya (fish), trikona (triangle), trishool (trident), shankh (conch), surya (sun) and dhwaja (flag). ROSARY OF LOTUS BEADS (Kamal Gatta) : A person desirous of wealth and favorable results should recite the Mantra of Goddess Laxmi (Goddess of wealth) with this rosary. It is said that recitation of Kanakdhara and Kamla Mantra with a lotus beads rosary renders plenty of wealth to the devotee. Above mentioned material of Deepawali pujan should be purified with holy water which shall include sprinkling of milk, curd, ghee, honey and sugar to which we call Panchamrita (Mixture of 5 items used in worshipping). Specific time of worshipping on that day shall be given to you by an expert in electional astrology (Muhurat). After purifying worship these Yantras and idols by offering rice grains, flowers, smoke of incense, vermillion, lamp, sweets and money. You can install these Yantras and idols at your place of worship. Recite the below mentioned Mantra on the rosary of lotus beads. Chant the Mantras of “Srisooktam”. Wear the locket of Laxmi in your neck. Mahalaxmi Mantra: “Om Shreeng Hreeng Shreeng Kamaley Kamlalaye Praseed Praseed Shreeng Hreeng Shreeng Om Mahalaxmyai Namah” ¬ Jha gzha Jha deys deyky;s izlhn izlhn Jha gzha Jha ¬

egky{E;S ue%AA Mantra of Kuber: "Om yakshay kuberaay vaishravanay dhan dhanyadipatye dhan dhanya smridhim dehi dapay swaha"

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

From The Desk of Managing Editor D

Yantra

ifferent authors have given different definitions of the word Yantra. Our objective is not to define Yantra simply; rather we shall make an effort to help the readers understand that what is a Yantra, what is its significance and what type of powers it has and how one can get benefited with the use of Yantras. Literally ‘Yantra’ means an instrument. Sanskrit word ‘Yantra’ means ‘apparatus’. It is like microcosmic picture of macrocosm. The Yantra is a geometric design which provides you a focusing point for concentration and meditation. The Yantras are considered highly efficient because they help you do better in contemplation, concentration and meditation and the possibilities of your making mistakes or going astray while meditating also decrease with the smart use of Yantras. As Mantras are recited to attain realization of God similarly visualisation or imagination of Yantra is also helpful to attain union with God. Yantras in most advanced phases are used to achieve total silence in mind where mental chatter stops completely. This is achieved by tactics of concentration. You shall have to meditate on one single object like Yantra. This Yantra shall be used till the time your mind achieves aspired silence. After achieving this silence you shall be training yourself to keep your mind empty without the help of Yantra. Slowly-slowly you shall be becoming more progressive in your efforts of realization of God in your life. Different Yantras are for different Gods therefore, by tuning yourself in a specific Yantra you shall be tapping a specific creative energy center or God in universe. Yantras can be defined as visual Mantras. They have been used since the Vedic age to remove the malefic effects of certain evil forces and to strengthen the positive powers. Yantras are able to create vibrations 10

and other mystic effects of a Mantra by sight. These Yantras representing Gods are based on specific geometrical designs and mathematical equations. Yantra a “Talisman” is a window into the absolute. In sacred books lots of songs have been sung about the glory of mystic power of Yantras. As oil is essential to oil lamps similarly Yantras are always essential to the worship of Gods. By having a Yantra, worshipping it everyday one can fulfill one’s aspirations and attain desired goals. Keep it at a sacred place in your house and worship it regularly. Yantra is beneficial for you in every field of your life, to attain success in your profession, to acquire wealth, peace, good luck, getting rid of tensions, to win in court cases, to ward off diseases, to progress in meditation. For energizing Yantra the assistance of learned and expert person in energizing Yantras is taken. The process of energizing Yantra (Pranapratishtha) is done by reciting the Mantras of the presiding deity of Yantra and after that Homas should be preformed by decorating the place of sacred fire and Ahutis should be given. Use of energized Yantras is popular because they are highly beneficial for us in thousand ways. If the user of Yantras is having enough faith, trust and respect for Yantras, he shall get benefited from the countless benefits of Yantras in several ways like to get rid of poverty, enemies, anger, bad time, bad effects of planets, diseases and many more. Yantras energized during the nights of Mahashivaratri, Holi and Diwali are most effective and powerful. The purpose of a Yantra is to focus spiritual and mental energies, to improve health, wealth, childbearing or the invoking of any God or Goddess. AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a These Yantras prepared by knowledgeable persons under proper guidance are generally drawn on metals such as Gold, Silver, Copper, Bhojapatras and sometimes on paper also. How to energise yantra : The Yantra which one has to install should first be soaked in milk for one hour. Then dip the Yantra in Panchamrita (this is a mixture of milk, curd, honey, sugar powder and little bit of butter/Ghee). Take out after a minute and wash it 4-5 times with holy water or fresh water. Now bath it in the smoke of incense and camphor. Place white/red/yellow cloth in the place where it is to be installed. Colour of cloth should be decided according to the nature of Yantra. Offer flowers and rosaries again according to the nature of presiding deity of Yantra. Also use camphor, Chandana(sandal) etc. to be offered on the Yantra. Now install the Yantra. Recite Mantra which is specified for each deity on rosary related to that Yantra for at least 108 times. This recitation shall be done everyday to get best results. YANTRAS AT A GLANCE 1. Sriyantra - Education, intelligence, creativity, wealth, beauty, spiritual enrichment 2. Mahalaxmi Yantra - For wealth 3. Kamla Yantra - For lot of wealth 4. Kanakdhara Yantra - For Gold and wealth 5. Gayatri Yantra - For energy 6. Durga Beesa Yantra - To ward off miscellaneous problems 7. Navdurga Yantra - For power, victory, success 8. Saraswati Yantra - Education, intelligence, creativity 9. Kali Yantra - To get victory 10. Tara Yantra - For eloquence and wealth 11. Bhuvaneswari Yantra - To get power 12. Chhinnamasta Yantra - For overcoming the evil impact of Rahu 13. Bagalamukhi Yantra - For victory over enemies 14. Tripurbhairavi Yantra - For self control and victory 15. Dhoomavati Yantra - To overcome sadness, sorrow, tragedy, disease, poverty 16. Matangi Yantra - Married life, musical expertise 17. Gita Yantra - For success 18. Panchanguli Yantra - Best for astrologers for getting predictive powers 19. Ganesh Yantra - For prosperity 20. Swastik Ganesh Yantra - For Good Luck 21. Hanumaan Yantra - For power, dominance, prosperity.

22. Vahan Durghatana Nashak Yantra - For protection from road accidents/mishaps 23. Aakarsan Yantra - For attraction 24. Vashikaran Yantra - To attract your beloved 25. Love enhancement Yantra - For increasing love and affection (Prem Vriddhi Yantra) between husband wife or lover/beloved. 26. Sukh Samriddhi Yantra - For family happiness 27. Santan Gopal Yantra - For desired offspring 28. Shubh Labh Yantra - For gains 29. Vyapar Vridhi Yantra- For success in business 30. Kuber Yantra - For wealth 31. Mahamrityunjay Yantra - To get rid of diseases, fear of death and grave dangers 32. Mahasudarshan Yantra - Protection from enemies 33. Ram Raksha Yantra - Protection from enemies 34. Kaalsarp Yantra - To ward off obstacles, difficulties in life. 35. Matsya Yantra - For clearing vastu faults 36. Vastu Yantra - Yantra to remove Vaastu ill effects form place of work/residence. 37. Surya Yantra - For good health 38. Chandra Yantra - For gain of knowledge 39. Mangal Yantra - For quick results 40. Buddha Yantra - For intelligence 41. Brihaspati Yantra - For power and authority 42. Shukra Yantra - For happy married life 43. Shani Yantra - To avoid conflicts or losses 44. Rahu Yantra - To get benefit from foreign land 45. Ketu Yantra - For success 46. Navgrah Yantra - For prosperity 47. Sampoorna Sri Yantra - For wealth, prosperity, health, beauty, success 48. Sampoorna Vyapaar Vridhi Yantra - Very effective for getting success in business 49. Sampoorna Vidya Dayak Yantra - Education, intelligence, creativity, speech 50. Sampoorna Badhamukti Yantra - To overcome all sorts of obstacles and troubles 51. Sampoorna Rognashaka Yantra - To overcome all diseases 52. Sampoorna Kaalsarp Yantra - To overcome Kaalsarp dosha, Vastu faults and Pitri Dosha 53. Sampoorna Vastu Dosh Nivaran - To overcome all complicated Vastu faults 54. Sampoorna Navgraha Yantra - To overcome the evil impact of all planets 55. Sampoorna Mahalaxmi Yantra - For getting wealth, prosperity 56. Sampoorna Karya Siddhi Yantra - To get success in accomplishing all sorts of tasks.

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

lans'k eq>s ;g tkudj dkQh izlUurk gks jgh gS fd baLVhP;wV vkWQ ,LVªksykWth] x;k pSIVj }kjk 28 ,oa 29 flracj 2008 dks T;ksfr"k lEesyu vk;ksftr fd;k tk jgk gS ,oa bl volj ij ,d Lekfjdk dk Hkh izdk'ku fd;k tk jgk gSA T;ksfr"k ,d vR;ar gh izkphu fo|k gS] ftldks Hkkjr tSls vk/;kfRed ns'k esa dkQh egRo fn;k tkrk gSA eq>s crk;k x;k gS fd bl lEesyu esa ns'k ds iz[;kr T;ksfrfoZn i/kkj jgs gSaA T;ksfr"k foKku ds izfr vke yksxksa dh vkLFkk dks ;fn thfor j[kuk gS] rks esjh jk; esa bls ,d LFkkfir foKku ds :i esa iznf'kZr fd;k tkuk pkfg,A vke rkSj ij izk;% bl fo|k ds izSfDV'kuj yksxksa ds Hk; dk vuqfpr ykHk mBkrs gSa tks mfpr ugha gSA eSa vk'kk djrk gwa fd bl fo|k dks lkFkZd fn'kk esa ys tkus esa ;g lEesyu ,d vge Hkwfedk fuHkk,xk ,oa vke tuksa dks bl fo|k esa xgjh vkLFkk gsrq izsfjr djsxkA

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

'kqHk dkeuk lans'k ;g tkudj vR;ar izlUurk gqbZ fd vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds x;k pSIVj }kjk fnukad 28 ,oa 29 flracj] 2008 dks Hkkjrh; jsMØkWl Hkou] x;k esa T;ksfr"k lEesyu dk vk;kstu fd;k tk jgk gSA bl volj ij fnukad 28 flracj dks T;ksfr"k lEesyu ,oa 29 flracj dks Hkxoku fo".kq ds pj.k n'kZu ,oa fi.Mnku dk dk;ZØe j[kk x;k gSA bl izdkj ds vk;kstuksa ls tgka ,d vksj yksxksa esa T;ksfr"k ds izfr tkx:drk c<+sxh ,oa tkudkjh feysxh] ogha nwljh vksj J)kyqvksa dks Hkxoku fo".kq ds pj.k n'kZu ,oa fi.Mnku esa Hkh lqfo/kk gksxhA bl lEesyu ds volj ij Research Journal of Astrology }kjk ,d Lekfjdk dk izdk'ku fd;k tkuk vR;ar gh ljkguh; dk;Z gSA eq>s fo'okl gS fd mDr Lekfjdk esa T;ksfr"k ls lacaf/kr fofHkUu tkudkfj;ksa dk lekos'k gksxk tks dkQh yksdksi;ksxh fl) gksxhA T;ksfr"k lEesyu ds lQy vk;kstu ,oa Lekfjdk ds lQy izdk'ku gsrq esjh gkfnZd 'kqHkdkeuk,aA

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

lans'k eq>s ;g tkudj izlUurk gqbZ fd fnukad 28-09-08 ,oa 29-09-08 dks Hkxoku fo".kq ,oa xkSre cq) dh ikou uxjh ^x;k* esa vf[ky Hkkjrh; T;ksfr'k laLFkk la?k (All India Federation of Astrologer's Societies) ds rRoko/kku esa T;ksfr"k'kkL=] okLrq 'kkL=] vad'kkL= vkfn ds fo}kuksa dk lEesyu gksus tk jgk gSA ;s lHkh fo|k,a ekuo thou esa vxz.kh LFkku j[krh gSaA leLr ekuo&thou nq%[k ,oa dfBukb;ksa ls Hkjk gS] lq[k ,oa 'kkafr {kf.kd gSaA ,sls esa bu fo|kvksa dk Kku ,oa muds mik; euq"; ds thou esa vkus okyh ihM+kvksa ,oa d"Vksa dh rhozrk dks ;FkklaHko de djrk gS ;k nwj Hkh dj nsrk gSA blds }kjk ^losZ larq fujke;%* dk liuk lkdkj gks ldrk gSA le;&le; ij] bl izdkj ds jk"VÂŞh; vf/kos'ku] lEesyu ,oa dk;Z'kkyk,a vkSj vkilh fopkj&fofue; ls bu 'kkL=ksa dks vkxs c<+kus esa mi;ksxh gksaxhA blds Kku ls gekjk lekt vo'; ykHkkfUor gksxkA bl vk;kstu ,oa Lekfjdk izdk'ku dh lQyrk ds fy, esjh 'kqHkdkeuk,a!

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

'kqHkdkeuk & lans'k ;g tkudj gkfnZd izlUurk gqbZ fd fnukad 28 ,oa 29 flracj dks Hkkjrh; jsMØkl Hkou] if'peh xka/kh eSnku] x;k esa vf[ky Hkkjrh; T;ksfr"k laLFkk la?k] x;k pSIVj }kjk T;ksfr"k lEesyu dk vk;kstu fd;k tk jgk gS vkSj bl volj ij Research Journal of Astrology }kjk Lekfjdk izdkf'kr dh tk jgh gSA eSa Lekfjdk ds lQy izdk'ku dh eaxy dkeuk djrk gwaA 'kqHkdkeukvksa ds lkFk]

Jh izeksn dqekj flUgk] ,LVªksyksftdy IokWbaV bULVhP;wV vkWQ ,LVªksyksth] ¼x;k pSIVj½ 'kkafr fudsru] egkjkuh jksM] x;k & 823001

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Research

Cancer Pramod Kumar Sinha, Gaya

ancer is considered to be incurable disease, which proves fatal to life. It becomes nightmarish for the family members of a patient undergoing treatment of cancer, regarding the uncertainty about span of life of the patient. Cancer is increasing now a days and it is said to be almost incurable. It may spread very rapidly. It is an important topic in medical Astrology. Different planets behind the possibility of this dreaded disease can not be ruled out. Different parts of the body are ruled by different planets which may have good or bad impact. I am presenting here the malefic impact of different planets. Sun Moon

: May cause cancer in heart, stomach, head etc. : May cause blood cancer, breast cancer, Lungs etc. Mars : May cause blood marrow, genitals, uterus, neck etc. Mercury : May cause cancer of nose, naval, intestine, mouth etc. Jupiter : May cause cancer in liver, ear, tongue, thigh etc. Venus : May cause cancer in throat, external genital and prostate etc. Saturn : May cause cancer in legs, hands, jaws etc. Rahu is responsible for all malignant growth when a house is afflicted by most of the malefics and evil lords particularly by Saturn, Rahu or Mars. Cancer may appear in the part of the body ruled by the house afflicted or in the part ruled by the planets afflicted. In case the house ruling the afflicted part of the body is found not aspected by other malefics, the lagna or lagna lord might be affected and karka planets are heavily afflicted. When sixth lord conjoins lagna or eight or tenth house and malefic Rahu afflicts anyone of the house or house lords Cancer may appear in the part of the body ruled by the afflicted house or the planet. Some times planet afflicting or causing disease gives rise to disease of its own character. Planets rule different parts of the body, if afflicted by malefics may cause cancer in the part of the body ruled by them. I am presenting here the case study of a person, who got affected by cancer in intestine and ultimately died 16

a from this dreaded disease. If we go through the lagna chart of Ramlal Dogra, It is found that ketu was placed in the second house which is owned by Mercury. On the other hand debiliated Mercury the owner of intestine is posted in the eighth house (house of death) with Rahu. The eight house is aspected by Saturn which is marka in this chart. This negative combination of planets brought about a decline in his life span. Besides in the navmasha chart debiliated Sun karaka of bowel and brain, is posted in seventh house and aspected by Saturn. Debiliated Saturn is also posted with Mars in this chart. All these became responsible for intestine cancer travelling to brain. During the period from June 14th 2007 to Nov. 10th 2009, he was under going the mahadasha and anterdasha period of Mercury when he died in April 2008 in the pratyantardasha of Venus. Here I am presenting another case study of a woman. In this Chart of Aries lagna Rahu is placed in cancer sign in fourth house. Malefic Rahu caused breast cancer during the mahadasha of marak Saturn and antersasha of Rahu (the period of 21.2.1998 to 28.12.2000). Although she was suffering from the dreaded disease she is still alive because, Moon the owner of fourth house is in exalted position. The 06.05.1932, 12.54, Jammu

Ke 6 8

A 11

10 Sa

Ju 4

Navamsha Chart

2 3 Ve

3 4 Ra

2 1 SuMa 12 Mo Ra Me

5 6

12 1 11 Ma Sa Me 10 Ke Ju

A 7 Su

9 Ve Mo

affected part of the breast cancer was cut and removed by an operation. After the operation the patient has recovered and has not developed any trouble till now. This may be explained by the fact that Lagna lord and 8th lord Mars placed in 6th house is aspecting its own house the lagna, there by providing longevity. Navamsha Chart

09.09.1944, 22.10, Nawada

3 Sa 5 Ju Su Me

Mo 2

4 Ra

12 11 10 Ke

7 6 MaVe

11 Sa

Ke 10 12

Su 8 7 6 Me

3 2 Ma Ve

4 Ra

5 Ju Mo

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Research

Diagnosis of Leukemia (Cancer of Blood) Dr. Girija Shankar Prasad, Gaya

eukemia is malignant proliferation of white cells in blood, commonly known as blood cancer. The disease attacks the bone marrow, lymph glands and spleen which are instrumental in production of blood and immunity of the body. The following factors are important for astrological diagnosis of this disease. 1. a. b. c.

Karaka planets Mars and Moon rule blood. Mars in karaka of bone marrows Rahu is karaka of all types of cancer.

2. Signs and houses a. Watery signs â&#x20AC;&#x201C; Cancer, Scorpio and Pisces rule blood. b. 4th, 8th and 12th houses rule the blood system. 3. Hence if Mars and Moon, the watery signs and the houses mentioned above are afflicted by malefic planets, there will be disease related to blood. And if this affliction is caused by Rahu, the native may suffer from blood cancer.

malefics ketu and Mars, Venus the lord of lagna and 8th house is hemmed between malefics Sun and Rahu, and aspected by malefic Mars. All these suggest week physical constitution and immunity. Going through the planetary periods, it is found that i.

The child was first taken ill in the period of Saturn Rahu-Venus which lasted from 28.09.1988 to 19.03.1999. Rahu was transiting into Cancer sign during this period.

ii.

He died during the period of Saturn- Jupiter Venus which lasted from 1.1.2001 to 05.06.2001. Jupiter is conjoined with Rahu in the birth chart. Thus the chief malefic planet in this case was Rahu.

Here is an example : Born in the Mahadasa of Saturn with balance up to 17.04.2002. 1. Mars and Moon are afflicted by Rahu. 2. Watery signs Cancer, Scorpio and Pisces are afflicted by Rahu. 3. The 4th house is afflicted by Rahu, 8th house by Ketu and Mars, 12th house by Saturn and Atulya Rahu. 2 Feb. 1988, 0.25, Gaya Thus the planets, the signs and the house ruling blood are all afflicted by malefics and the karaka of bone marrow afflicted by Rahu. 4. The lagna is hemmed between

9 Sa

Ma 8

10 Su

11 Me Ve 12 Ra Ju

Ke 6 5 4 Mo

3 2

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Research

The Upachaya Method Yenbeeyes, Mumbai Each house in a chart is allocated some event in the life of an individual. If you make a keen observation, you will find that the result denoted by any house is the by-product of some other house or a combination of houses. In addition, you can find that all the houses are inter-related to each other in some way or other.

ach house in a chart is allocated some event in the life of an individual. If you make a keen observation, you will find that the result denoted by any house is the by-product of some other house or a combination of houses. In addition, you can find that all the houses are inter-related to each other in some way or other. So here, we find two statements requiring further explanation or proof: 1. Result of any house is the by-product of some other house. 2. All the 12 houses are inter-related to each other in one way or other. Let us examine the first statement: Suppose we take the case of children in general. Usually children are denoted by the fifth house. Therefore, the event birth of a child – is a factor of the fifth house. How the child is conceived? Without mating between a male and a female, it is not possible, at least under normal circumstances keeping aside the modern medical methods of conception. Therefore, the house of comforts or pleasures of bed – the 12th house becomes the factor or karaka house for the birth of the child. Because of the birth of the child, the male is elevated to the position of father and denotes the continuation of heritage and its heirs. Therefore, the ninth house comes into picture. (Keeping aside the controversy whether ninth is father or 10th is father). One more addition to the family comes in. The newborn child changes the relationship making male as father and the female as mother. Thus, second house comes into picture.

Meaning that the 5th house is 6 houses away from 12th, 9th house is 5 houses away from 5th, 6 houses away from 9th is 2nd and 9 houses away from 2nd is 10th Therefore, the pattern is - 6 -> 5 -> 6 -> 9 The next step is to determine who is the karaka house for the event of childbirth. The 12th house being the pleasures of bed naturally becomes the karaka house from where we have started the link above. Therefore, for the focus house (Childbirth) the karaka house is 8th from it. Remember this rule, as we may have to apply this for finding the karaka house of all the houses. Now let us find out the relationship of other houses in the link given above, from the karaka house viz. 12th house here. The 2nd house in the link becomes the 3rd house, 5th house in the link becomes the 6th house, 9th house becomes the 10th and the 10th house becomes 11th – all from the 12th house. If we represent the same in a chart, it will be clearer. All the linked houses are indicated with alphabets A, B, C, D and E for easy reference. Therefore, the karaka house makes a 3 – 6 - 10 – 11 relationship, which is nothing but the Upachaya houses. The word ‘Upachaya’ means accumulation, excess, growth, heap, prosperity. The 3rd, 6th, 10th and 11th are the Upachaya houses. 12 A Bed comforts

So the linkage can be represented graphically as below: 12th-Sex à 5th-Child à 9th-Father à 2nd-Addition to family à 10th-Added responsibility This can be re-written as: 12th -> 6 houses away -> 5th -> 5 houses away -> 9th -> 6 houses away -> 2nd -> 9 houses away-> Added responsibility. AIFAS Research Journal of Astrology l Oct.-Dec. 2008

11 3

Now the male member has to shoulder more responsibility having become father. This added responsibility is indicated by the 10th house.

D 2 Addition To family

12 11

1 4

10 Added respons

9 Father

10 7

8 7

5 B Children (Focus)

Research So for children instead of looking at the 5th house, which we normally do, consider the child to be the result of the 12th house, and its Upachaya houses as indicated by the red numbers above. We then see the 5th house is the 6th from 12th. Similarly, the 9th house is the 10th from 12th house. The 2nd and 10th are 3 and 11 houses away from 12th. Thus, the birth of a child using Upachaya method is the factor of the 12th, 2nd, 5th, 9th and 10th house. Let us look at the 7th house and its group of Upachaya houses. If we use the 7th house as the starting point, (see the linear illustration below), then the 3rd from it will be the 9th (Good fortune, fate). The 6th house from the 7th will be the 12th (bed comforts and happiness). The 10th house from the 7th is the 4th house (Family happiness) and the 11th from the 7th house is the 5th house (childbirth). 7th house starting point 7, 8, 9 10, 11, 12 1, 2, 3, 4 5, 6

Upachaya Placement 3rd 6th 10th 11th

This means that the Upachaya house placements from the 7th help to increase the happiness of the person in the forms of good fortune, bed comforts, family happiness, childbirth, etc.) Here the focus house is the 12th – house ‘B’. To get bed comforts and happiness, marriage is necessary (at least in Indian customs), so the 7th house here becomes karaka or house ‘A’. Then we go to the 4th house (denoted as house C) as house, vehicles etc. are essentials once you get married. Good fortune and fate is also responsible for a happy married life which is indicated by the 9th house (D). Then when everything is nicely settled, the marriage leads to a childbirth indicated by the 5th house (E). So the sequence becomes 7(house A)-12 (house B)-4(house C)-9(house D)-5(house E). However, the other houses will act to reduce the happiness and put obstacles in the way. Again, looking at the following example: 7th house starting point Upachaya Placement 7, 8 9, 10 11 12,1 2 3 4,5,6

2nd 4th 5th 7th 8th 9th 12th

In the second linear example, we can see that the 8th house is the 2nd house from the 7th and also 12 houses away from the 9th as well, so it definitely reduces the overall good fortune of the person. The 10th house, which indicates authority, is 4th from the 7th house, but due to 10th house responsibilities, the overall happiness is definitely reduced here. 20

a The 11th house is 5 houses away from the 7th and indicates a person’s earning abilities, the concept being that the more a person earns, the more time and effort is usually spent making even more money, automatically reducing the overall happiness in general. Although earning is a must for acquiring material happiness, sacrifices usually need to be made at the expense of that happiness. The 1st house or the ascendant is houses away from the 7th. This also indicates ego and individuality. The person has to make compromises with his spouse or this egoism may lead to problems in the relationship. The 8th house from the 7th is the 2nd house. Death and separation may be indicated by this house. The 9th house from the 7th is the 3rd and also the 12th from the 4th house, so overall, it reduces the family happiness. And last of all, the 12th house from the 7th is the 6th house, which is also an indicator of big obstructions in a person’s marital life. Clearly, we can see that the trouble creating houses are the ones that cause the obstacles and reduce the overall happiness. In the same way, we can make similar observations using any other house as the starting point and counting the Upachaya placements from it Well, this explains the Upachaya house qualities. Let us do another example. 7th house is the focus house for marriage, which we will call it as house ‘B’. In the example for children we saw the 8th house from the focus house (i.e. 8th from 5th i.,e.12th) is responsible for the event of child birth. In a similar manner, if we take the 8th house form the 7th house, which is the 2nd house, will become the karaka house. We know that 2nd house indicates addition of a family member. So the 2nd house becomes house ‘A’. The Upachaya houses from the 2nd are – 4th (Denoted as house D); 7th (denoted as house B); 11th (denoted as house C) and 12th (denoted as house E). So to get married means you are going to add a new member to your family. And to get married, you need comforts in the form of house, vehicles etc indicated by the 4th house. To purchase house, vehicles etc., you need more income and is indicated by the 11th house. Once you get all these things, you get the pleasures of the bed also given by the 12th house. Like this, we can go on building for each and every house. The given below table will illustrate this principle clearly. The focus house is denoted by B. House A is the 8th from B and forms the karaka for the focus. The Upachaya houses from the karaka house are 3rd – denoted by D, 6th denoted by B, 10th denoted by C and 11th denoted by E. Focus Marriage Children Build character

A 2nd 12th 8th

B 7th 5th 1st

C 11th 9th 5th

D 4th 2nd 10th

E 12th 10th 6th

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Research

a Family, loved ones Learn Communication House, property Social status Hurdles & obstacles Creative & positive philosophy More responsibility Increase Income Sex

9th 10th 11th 1st 3rd 4th

2nd 3rd 4th 6th 8th 9th

6th 7th 8th 10th 12th 1st

11th 12th 1st 3rd 5th 6th

5th 6th 7th

10th 2nd 7th 11th 3rd 8th 12th 4th 9th

7th 8th 9th 11th 1st 2nd 3rd 4th 5th

If you carefully study the relationship in the aforesaid manner taking only the Upachaya houses from the karaka house (which will be the 8th from the focus house), we will end with one cycle as below: 1. 7th - Marriage, 2. 12th - Sex 3. 5th - Child 4. 10th - More responsibility 5. 3rd - Learn Communication 6. 8th - Hurdles & Obstacles - Build Character 7. 1st 8. 6th - Social Status 9. 11th - Increase Income 10. 4th - House, property 11. 9th - Creative and positive philosophy 12. 2nd - Family, loved ones 13. 7th - Back to pavilion. In the above table, you will find that ‘A’ is the cause and ‘B’ is the effect. The karaka indicated by A creates situation that result in bad or good effect that comes about in the house indicated as ‘B’. What caused the

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

result being experienced in the B house from house A? Why I am experiencing the results of B – Always look to its karaka for reason. Now can we say that the 2 statements mentioned at the beginning are amply clarified? Now what is the result of such theories if it has no practical value? Yes. However, this has been found to work in majority of charts. Just as we study each Bhava or house for finding out a certain event, here also we have to study all Upachaya houses for a particular event, taking into account the nature of the signs, lord of the sign, planets posited there in, aspects on the Upachaya houses and its lords, Position in Navamsa etc. etc. all have to be seen. There is also a Rajayoga formed by Upachaya houses and it is called “Vasumathi Yoga”. Vasumathi means rich, indicating the acquisition of wealth, from the fruits of their labour. It represents the drive to improve life’s circumstances. This is when 3 benefics occupy the Upachaya houses (3, 6, 10, 11) from the Moon. This yoga gives wealth and life becomes very prosperous improving with age. Any benefics in Upachaya houses will produce the effect of wealth, only in varying degrees. Two benefics will be good and one will be moderately good. Some look at the benefics in Upachaya houses from the Ascendant as well as the Moon. Some others add the position from Sun also. From the Moon, it is definitely powerful since the Moon represents growth.

fopkj xks"Bh Research

Importance of Lagna and Lagna Lord Sita Ram Singh, Delhi Lagna is the pivot of an individual's horoscope. It indicates in brief the pattern of native's life in this birth. Strong Lagna and Lagna lord are invariably accompanied with benefic yogas in the horoscope. Hence a strong Lagna and its lord is a must for enjoying a healthy, wealthy and successful life.

agna is the pivot of an individual's horoscope. It indicates in brief the pattern of native's life in this birth. Strong Lagna and Lagna lord are invariably accompanied with benefic yogas in the horoscope. Hence a strong Lagna and its lord is a must for enjoying a healthy, wealthy and successful life.

,dsukfi 'kqHksu p u rq ikis";usrs lfn~fHk%A

According to Sarvartha Chintamani (Ch. II.5), every house (including lagna) that contains its lord or is aspected by its lord and benefics, or from which there are benefic planets in 5th, 9th, 2nd, 4th, 7th or 10th house and is not influenced by malefic planets, it gets strengthened to yield good result of that house matters. It further states :

The Sun : The native will be valorous, hot-tempered, gains wealth from parents and serves the King (Govt.).

yXukf/kiks f rcyoku 'kq H kS j n` " V% ds U nz f LFkr% 'kqHk[kxSjoyksD;eku%A e`R;qafoèkw; fon/kfr lqnh?kZek;q% lf) xq.kScZgqfHk#ftZr;k p y{kE;kAA (Ch. II.107) meaning, "If the lord of the lagna is very strong, without the aspect of any malefic on it and is located in any of the Kendras under the aspect of benefic planets, it confers long life, virtues and wealth." The aspect of lagna lord, whether benefic or malefic, on lagna is always desirable. According to Saravali:

i';u~ xzg% LoyXua loZfon|kfr lkS[;eFk± pA izk;ks u`.kfiz;Roa iki% ikia 'kqHka p 'kqHk%AA (Ch. 34.8) meaning, "If a planet whether natural malefic or benefic aspects the lagna identical with its own sign, that confers happiness and wealth, apart from close association with the King (State authorities). If the lagna is not owned by the aspecting planet, then the aspect of a benefic planet confers auspicious effect, while the aspect of a malefic planet produces evil result." Even one benefic aspecting the lagna is auspicious, while a malefic so aspecting is inauspicious. AIFAS Research Journal of Astrology l Oct.-Dec. 2008

The normal influence of planets aspecting lagna is as under. When the aspecting planet is benefic to lagna, the result will be better, and vice versa. The aspect of more than one planet on lagna has to be intelligently amalgamated. The effect is as under :

The Moon : The native will be fortunate, courteous, sympathetic, wealthy and gain by dealing in liquid items. Mars : The native is adventurous, hot-tempered, righteous and earns from acts of bravery. He is injury prone. Mercury : makes the native quite intelligent, learned and earns thereby, is famous and honorable. Jupiter : The native is religious, learned, keeps company of virtuous, is famous and honored by the King (State). Venus : The native has youthful looks, is handsome, wealthy and favourite of ladies. Saturn : The native is troubled by heavy odds and diseases. Does more labour and earns less. He lacks happiness, is dirty, foolish and attached to elderly women. The unfavourable aspect of Hershel, pluto and Neptune proves problematic. Describing the result of strong lagna and lagna lord succinctly, phaladeepika states :

fo[;kr% fdj.kksToys ruqirkS lqLFks lq[kh o/kZuks nq%LFks nq%[;ln`[kuhp Hkosu oklks fuÑ"V LFkysA LoLFkks thofr 'kfäeR;qn;es of)Z"Bq #pZLoyks fu%'käkS fugrks foin~fHkj lÑr~ f[kUuks Hkosnkrqj%AA (Ch. 16.4) 23

Research

meaning, "When in a nativity the lord of the lagna has brilliant rays (i.e., not eclimpsed), the man concerned becomes famous. When the lagna lord is well placed (i.e., in own sign, exalted, vargottam, in kendra or trikona), the native is happy and prosperous. Should it be in dussthana (6/8/12) or in the house of a malefic, or that of an enemy or be in its debilitation sign, the individual concerned will lead a miserable life and live in a despicable place, amidst outcast or vile people. When Lagna is powerful (i.e., occupied or aspected by own lord or benefics), the native is happy, thrives well, gains power and prominence, and if it is without strength, he will suffer constantly facing many calamities, remains sad and sick." Example Horoscope 1. The 9th lord 23.10.1954,11.37PM, (Bhagyesh) is exalted in Bulandshahr lagna and forms hans panchmahapurusha Ke 5 yoga. There is 4 3 Buddhaaditya yoga in 6 2 Ju Mo 4th house as well as 7 Sasa yoga formed by 1 Su Me Saturn in exaltation there. Yogakaraka Mars 8 Sa 12 Ma is exalted in 7th house Ve 10 from Ruchuka yoga and 11 9 Ra aspects lagna. The native was born in a well to do family. He was a brilliant student and completed his C.A. Examination in record time. At the beginning of Jupiter dasa he got an opening in an MNC in Dubei, and is now head of Finance Division of the Company, drawing handsome pay packet.

2. Lagna lord Mars is debilitated and combust. Lord of 2nd and 5th Jupiter is in 12th with 9th lord Moon and afflicted by Rahu and Saturn. The 7th lord Venus is with Hershel and Pluto in 11th house. As a result, the native runs a small cloth shop and is leading an ordinary life.

10.8.1970,2.05PM, Kharagpur 9 10 11 Ra 12

MoJu 7

5 KeMe

2 1 Sa

6 Ve

4 Su Ma

Dr. B.V. Raman, famous South Indian Astrologer, has mentioned in " 300 Important Combinations" (Yogas 123-126) that when Lagna lord is in lagana and aspected by, or in association with friendly planets, the native acquires immense wealth. The details are tabulated below : Lagna Leo 24

Lord Sun

Conjoined with or aspected by friendly planets in lagna Mars, Jupiter

Cancer

Moon

Aries & Scorpio Mars

Mars, Jupiter Moon, Venus, Saturn

Gemini & Virgo Mercury Venus and Saturn Sagi. & Pisces Jupiter Mars, Mercury Taurus & Libra

Venus

Mercury and Saturn

Note : Capricorn and Aquarius lagnas have not been mentioned) The features of Aries lagna stated above are present in the following horoscope of founder of an industrial empire in India. 3. Lagna lord Mars is in Aries lagna and forms Ruchak yoga. Mars is conjoined 18.4.1904,6.05AM, with 4th lord moon and Kashipur (W.B.) 5th lord Sun. The Sun is also exalted. Lagna Ve Ju Ke 2 1 receives the support of 12 11 Ma Su karak planet Saturn in 3 Me Mo 10th house in own sign 4 10 and also forms sasa Sa yoga. Venus lord of 2nd and 7th house is exalted 5 9 7 in 12th house Pisces 8 with 9th and 12th lord 6 Ra Jupiter, and Ketu. These boost Lagna, Lagna lord and other planets located there, besides giving a religious and humanitarian approach.

Effect of Lagna lord in Lagna in different Drekkana According to Uttarakalamrita (Ch. IV, Sl. 7)

yXuL;kfnee/;ekfUre;qrks yXukf/kukFk% Øekr~ dq;kZí.Mifra p e.Myifra xzkekf/kia rfPN'kqHk~A 'kqØk;sZUnqtohfJr'p lfgr'psRlkSE;oxZfLFkr% LoksPps okf[kyHkwfeikrdeea HkwikyoU|a ojeAA meaning, "The lord of lagna occupying the first (0° to 10°), second (1 1° to 20°), or third (21° to 30°), Drekkana will make the native respectively a judge, ruler or a mandala (district), or a head of a village. If this lord of lagna is with or aspected by benefics Venus, Jupiter or 26.8.1927,6.00AM, Mercury, or if it occupies Bhiwani (Haryana) the vargas of a benefic, or if it is exalted, then the Mo Ve native becomes the chief 5 6 Ma Su 4 3 ruler of the land and he 7 Ra will be respected by Me 8 2 other rulers." 4. One such horoscope of late Shri Bansi lal, former C.M. of Haryana and Central Minister, is discussed below .

9 Ke

11 10

12 Ju(R)

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a Leo lagna in shubhkartari yoga, with moon in 12th and Venus in 2nd house, makes it strong. Moon in 12th is in its own sign and is aspected by Jupiter in Pisces. Yogakarka Mars and Mercury are in 2nd from Moon forming a powerful Sunfa yoga. Jupiter also aspects neechabhanga Venus in 2nd house in a friendly sign. Rahu and Ketu are exalted in 11th and 5th house respectively. The native was born in a middle class family and, after completion of his studies, started his career as an advocate. The lagna lord Sun is in lagna itself with yogakarka Mars and Mercury. Lagna degree is 8째 14', while the Sun is posited at 8째56', that is in 1st Drekkana, and is expected to make the native a judge (post of high authority). He became M.L.A. in Haryana Assembly and also became Minister in State Government during 1961-67 (Sun dasa). He remained Chief Minister of Haryana in two spells during 1968-75. He was authoritative, good administrator, and is remembered as the architect, of modern industrialised Haryana. He remained Minister without portfolio at the Centre during emergency in 1975 and wielded enormous power as right hand man of Sanjay Gandhi. He remained Minister of Defence at the Centre from December, 1975 till March, 1977. His Moon dasa operated from 1967 to 1977. He again became Chief Minister during 1985-87 in Rahu dasa.

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Research He left Congress Party in 1996 and formed his own Haryana Vikas Party, won Assembly election and again remained Chief Minister of Haryana during 199699. He rejoined Congress in 2004, just before Lok Sabha and State elections, and helped in Congress Victory. His son was made a Minsiter in state, and he remained a force to reckon with in State politics till his death on 28th March, 2006. Lagna lord Sun in Lagna, with 2nd and 11th lord Mercury and 4th and 9th lord Mars forms, an excellent Dhana Yogas. The 10th lord Venus in 2nd house, aspected by Jupiter gave him much wealth. Exalted Rahu in 11th house also gave him wealth from different source. Strong Lagna and Lagna lord, Raja yoga nad Dhana Yogas in the horoscope bestowed high status and abundant wealth to the native. It may be reiterated that while making prediction about extent of prosperity, the native's family, social status and over all strength of the horoscope should always be kept in view, because a person born with strong yogas in a royal family becomes a king, while another one born with similar yogas in other family becomes only rich. The dasa of vavourable planets should come in active years of the natives life to lift him up.

fopkj xks"Bh Review

Validity of Timing of Events on the Basis of Natal Moon V. Kumar, Bangalore

most widely used Dasha systems in Parashara School such as Vimshottari, Ashtottari, Kalachakra, yogini, etc are all based on the natal position of Moon. Moon, although not considered as a planet in Astronomy, has been rightly assigned a pride place in Vedic Astrology with the V.I.P status of a planet indicating the whole life events of a native.

1. Introduction : The timing of an event in the life of a native is a challenging task for any astrologer, be it a novice or an expert. The westerners use a combination of results due to the major and minor progressions as modified by various aspects of planets. In Vedic Astrology, all practitioners employ only the Dasa and transit method. The efficacy of the Dasa system which is unique to Vedic Astrology has been proved beyond doubt over so many centuries of its practice. In 'Brihat Parashara Hora Shastra', the most acclaimed classic on Vedic Astrology, 32 types of dasha systems have been prescribed for the purpose of timing events. Out of these, as many as 13 Dasha systems are based on the position of Moon at birth in the horoscope of the native. The following table is illustrative:

It is clear from the above table that the most widely used Dasha systems in Parashara School such as Vimshottari, Ashtottari, Kalachakra, yogini, etc are all based on the natal position of Moon. Moon, although not considered as a planet in Astronomy, has been rightly assigned a pride place in Vedic Astrology with the V.I.P status of a planet indicating the whole life events of a native. Now, some questions arise as to why only Moon is considered for the purpose and not other planets? What could be the unique influence of natal Moon to qualify for such a priority treatment? This article is the result of my efforts to find an answer to these questions.

Names of the Dasa Systems

Basis of the Dasa System(s)

Total No of Dasas Dasas

Vimshottari, Ashtottari, Shodashottari, Dwadashottari, Panchottari, Shatabdika, Chaturashiti-Sama, Dwisaptati-Sama, Shashti Hayani, Shat-Trimsa-Sama, Kalachakra, Yogini, & Tara dasas

Natal Moon

Thirteen

Kala dasa

Birth time & Planets

one

Chakra Dasa

Birth time & Signs

one

Chara, Sthira, Yogardha, & Kendradhi dasas

Sign based

Four

Karaka-Kendradi, Karaka dasas

Planet based

Two

Mandooka, Shoola, Trikona, Driga, Lagnadi-Rasi, Pinda-Amsa, Naisargika, Sandhya & Panchaka of Sandhya Dasas

Based on different Bhavas

Nine

Ashtaka varga dasa

Ashtakavarga based

one

Panchaswara dasa

Name based

one

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Review 2. Important karakatwas of Moon : According to Kalidasa's Uttara Kalamrutha, (Khanda-V, Slokas-25 to 29), the natural significations of Moon include the following: Disposition of mind, heart, Woman, good or bad, sleep, happiness, anything watery, travel, well, tank, mother, impartiality, consumption, salt, mind, ability, belly, nourishment, pleasure, splendor, quick in thought, fame, beauty, mendicant, middle world, life, middle age, eating, going to distant countries, Royal insignia, Good blood, vital energy, etc. These karakatwas of Moon (selected out of a lengthy list) bear a unique relationship with the physical existence of human life on Earth. Let us briefly examine some of these important aspects which render Moon as an unique planet singularly governing the whole life span of a native. i. Moon, the Universal Mother: Moon plays a vital role in the process of procreation of all living beings on Earth. Its lead role is not only procreation but also nourishing and aiding the growth of siblings as well as their sustenance till their last breadth is indisputable. The following words from Brihat Jataka by Varahamihira (Sloka 1 of Chapter 4) assert the role of moon in human procreation: "Kujendhu hethu Prathimaasa maarthavam Gathethu peedarksham anushna dheedhithou Atho'nyathaasthe Shubapungrahekshithe Narena Samyogamupaithi Kaamini" Meaning : Mars and Moon are the cause for monthly menses. When Moon is in anupachaya rasis the menses for conception occurs. When the reverse is the case, and the masculine benefic aspects, the woman gets sexual union with man. (Translation by late prof. B. Suryanarain Rao, Founder of the Astrological Magazine). Mars rules heat and biliousness while Moon rules not only motherhood but also 'all that is watery'. The Blood formed out of the interaction of bilious Mars with watery Moon is said to cause the menses in women. According to Saravali, Chapter 8 sloka no. 2, every month when moon is transiting in anupachaya rasis (1,2,4,5,7,8,9,12 rasis) from janma lagna and is aspected by mars then the menses suitable for conception occurs in the woman. For actual conception to take place, aspect of benefic Guru on the above combination is essential as only then she would unite willingly with her husband. Also, according to chapter 4 sloka 4 of Hora Makarand by Gunakar, if sun, Moon, Venus and mars are located in their own navamsha in upachaya houses (3,6,10,11) from natal moon of a man or woman or if guru is in lagna or 5th or 9th house, the pregnancy is predicted. Similar information is obtaining in various other classics like 28

a Jatakadeshmarga, Hora sara, etc. Here, we must observe that Moon represents the female principle (Prakruthi, as Mother) and Mars represents the male principle (Purusha, as father) the union of which is paving way for procreation. It is a commonly known biological fact that in the seminal Fluid sperm is engulfed in a liquid medium which facilitates the actual fertilization of the ovum. Even the ovum contains a protective sheath within which matter is present in liquid form and only in this liquid the foetus is formed after fertilization which ultimately grows in to the child. Although the role of other panchabhutas like fire, Air, space and matter are indisputably significant in the process of procreation, it is the role of the Jala tatwa that is predominant being the facilitative medium of the whole activity. Thus, the planet Moon happens to be one of the two most important planets which rule not only the physical manifestation of the soul of man but also its very beginning in any particular birth. ii. Moon as Water, the nourishment for growth and sustenance of life : In Vedic Astrology, Moon has been epitomized as the symbol of Mother not merely as the vehicle for procreation of life but also for its multiple roles in nursing and aiding the growth of the physical form of all living things in nature. Moon, as the significator of water and other potable liquids, undoubtedly influences each and every activity of man on this earth. In mantra 89 of 4th sukta of 18th Kanda of Atharvana Veda, Moon is described with the words "chandrama Apsu antara Suparnou...". This means that the Moon is having a watery core and is the great nourisher that brings us up. Also, in chapter 15 (sloka 13) of Bhagavad Gita, it is stated as follows : "Pushnaameecha oushdhi Sarvaa Somo Boothvaa Rasaathmaka" Meaning : I nourish all the herbs having become the juicy Moon. (This directly alludes to the fact that Moon is watery and is the essence or juice of all plants). But, in actuality, water is essential for the whole Flora and Fauna on the Earth. In the absence of water no plant ever grows. The yield of crops depends on the quantum of water it received. If seasonal rains are good, then only the yield of crops is plenty. Any amount of reinforcements like manure, etc for increasing the yield would be a waste if the supply of water is insufficient. As, we, human beings are mainly dependent on seasonal crops and other plants for our food, unless their yield is sufficient, our day to day life itself would be at stake. That is why almost all civilizations in the past have developed around the fertile river water basins of the world, be it the Indus valley around the five rivers or the Egyptian civilization AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a around the river Nile, and so on. Water is an inseparable ingredient of even the modern man. A life without water is unthinkable. Almost every sphere of our life is dependent on water. A thirsty man feels truly its importance more than anybody else. Of course, not merely for drinking! All the household chores like Cooking, Washing, Cleaning, etc depend entirely on water. The hygiene of an individual which has a direct bearing on his health and longevity depends on the availability of enough water for all his needs. Water is essentially required in almost all industries. The works like building construction, manufacture of medicines, chemical engineering, textile dyeing, etc which cater to the daily needs of human beings cannot be done without water. In short, man would be dead without water and this earth would become lifeless. Not only that 80% of human body and two thirds of the earth are filled with water. Each plant and animal is having its own characteristic essence called as Rasa. The essence is invariably extracted only with use of water in liquid form. The best use of these rasas is well established in the Indian system of Medicine i.e., Ayurveda. The quantity of rasa depends on the amount water content in them. Thus, Moon as the significator of water is directly responsible for the birth, growth and the nourishment of all the living and non-living things on the earth. iii. Moon as the ruler of Physical manifestation, the Body : Sun is the universal soul (Atmanam Jagat) and Moon is the ruler of every physical incarnation of all human beings. We know that Consequent on impregnation, the physical body of any offspring is created and nursed fully inside the body of the Mother until its delivery to the external world. Thus, the planet Moon being the significator for mother directly rules the physical body of the native also. E.H.Bailey in his popular Book titled-"The Pre-natal Epoch" has propounded a theory which is outlined in chapter 1 (Book III) in "The manual of Astrology" by Sepharial and also dealt with by many other authors on Western Astrology in their books. (Refer "A to Z Horoscope maker and Delineator" by Llewelyn George.). According to this 'Prenatal Epoch Theory', at or near the time of conception the Moon must be posited in natal Ascendant or descendant and the Ascendant at or near the time of conception must be the Janma Rasi or the 7th Rasi from it. Accordingly, a chart for the time of conception is also prepared which is used for rectification of birth time. Sepharial, the noted author on Western Astrology, names the chart calculated for the time of conception based on prenatal epoch theory as 'The Lunar Horoscope' and writes the following words in his book titled "The influence of Sun in Horoscopes": "The Lunar Horoscope is therefore seen to hold definite AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Review astronomical relations to the horoscope of birth. It is referred to the point of time at which the Psychoplasm or astral eidolon forms a link with the physical basis of life or germ-cell." He also contends that "... the birth horoscope is that of heredity and environment. The Lunar horoscope is that of tradition and inherent faculty. To the Lunar horoscope, therefore, we must refer for the potential of the unit of life." These words clearly explain the Moon's influence on human destiny. The methodology of calculating the chart for the time of conception is based on the natal positions of Sun, Moon and Lagna. Readers interested in the actual method of calculation may refer to the sources indicated above as the subject matter of this article does not warrant any further elaboration on the concept. This reference is made here only to impress upon the fact that Moon happens to be the sole planet signifying a particular physical incarnation (birth/life) of any individual. This Prenatal epoch theory is also adopted by Prof. K.S. Krishnamurthy while devising the technique of Ruling system. The above facts establish the intimate relationship of the planet Moon with the life and destiny (physical manifestation) of any individual. iv. Moon, the Mind, as a Karmic agent: In Astrology, while Moon is the karaka for mind (chandrama manaso jatah), the body is signified by lagna. The body works due to the presence of Atma (soul) in it. But, without the co-operation of the mind, the body cannot work. It is the mind that initiates all actions and reactions. The tendencies of the mind (eg. Likes and dislikes, hunger, anger greed, satisfaction, contentment, etc, etc) are controlled by the soul's karmic influences. The ability to comprehend the external world is shrouded with the karmic veil as a result of which the mind tends to 'see what it wants to see or what its prejudice makes it to see' depending on the individual's upbringing and exposure to various aspects of life in a particular incarnation. That is why our ancestors have said : "Buddhi Karmaanusaarini" meaning that our mind works as per the dictates of our karma. The upanishadic lore is full of such allusions. They go to the extent of saying that whatever is created or understood by the mind is only an illusion while the truth is far beyond the Body-Mind intellectual frames of reference. In the physical frame of existence, all the major activities of the human body being directly related to the state of the mind, each and every activity of an individual can be controlled fully and effectively by the mind. It is the experience of hundreds of yogis of our country that the various exercises advocated in the yoga sashtra are nothing but the measures for effectively controlling the mind which ensures control over our activities. 29

Review The human perception of the physical world is through the panchendriyas. It is the mind that absorbs the signals input by the panchendriyas and creates the effect of sensing (Mano-matram jagat; Mano-kalpitam jagat). Without the role of mind no sensing is possible. In the words of Sri Adi Shankaracharya - Mano maatram Idam sarvam"- meaning, everything is this world is projected by the Mind and Mind only (sloka 28 of Sadachara). Thus , identifying all names and forms and understanding them through the intellect is facilitated by Mind only without which even if the indriyas sense them their comprehension would be impossible. Thus, the mind works as an agent of karma the latter being the primary cause of the very reincarnation of the soul of the individual. Moon, as a karmic agent ensures that we reap our karmic fruits by controlling not only our perception of the world but also our response to any stimulus from it. v. Moon, the planet of Wealth : According to Jataka Parijata (Ch. 2, Sl. 49) " Sampathkara Chandrama" meaning Moon stands for abundance of wealth. As already discussed above, Moon is the ruler of the material facets of all the incarnations of the sold of a native. A perusal of various combinations of Yogas discussed in Astrology like Gajakesari, Sunapha, Anapha, Dhurdhura, Chandra mangala and Adhi Yogas clearly indicate that if these yogas are unafflicted in a horoscope, they are capable of conferring a high degree of wealth and other material comforts to the native when they operate. The benefic yogas like Vasumathi, Amala, Pushkala, Kusuma, Indra, Garuda, Gola, Bhaskara, Marud, etc are effective by the influence of Moon as well, apart from lagna and other planetary or Bhava influences. Generally, the yogas caused by Moon are said to be conferring wealth and material comforts while that of Sun are capable of conferring mainly Power or Authority, Status, etc to the native. Also, Sakata Yoga and Kemadruma Yogas which cause loss of wealth and abject poverty and miseries are directly linked to the placements of planets from moon. It is also worthy to note that when Moon gets hemmed between malefics or is in conjunction with or aspected by natural malefics early loss of Mother results. Here, it is relevant to point out that in the Hora Chart used for delineation of the wealth of a native only Moon and Sun are taken as the lords governing the wealth. Natural benefics when posited in Moons Hora and natural malefics when posited in Sun's Hora confer good wealth to the native. Thus, Moon undoubtedly signifies the wealth and material comforts of an individual in his material plane of existence. 3. Influence of Moon on the flora and fauna on the Earth : The physical proximity of Moon to the 30

a Earth has rendered it the most influential planet on Earth. It is a scientifically proven fact that Moon is responsible for the ebb and flow of tides. All Life on Earth has a direct correspondence with the different phases of moon. It is proved beyond doubt that the abnormal activity of lunatics is on the rise during the days near about Poornima and Amavasya. The occurrence of eclipses have a far reaching impact on almost all the global phenomena and affect the human beings in every sphere of life ranging from changes in personal environment (such as health, financial gains/ losses, afflictions to family life, etc) and changes in mundane matters (such as variation in prices of commodities, changes in governments, wars between nations & so on) to the nature as a whole causing devastating earth quakes or other natural calamities like cyclones, floods, etc,. Thus, moon exercises a vicegerent control over the day to day affairs of not only the human beings on the Earth but also the whole flora and fauna on it. 4. Role of other planets in shaping human destiny : Before arriving at a conclusion on the validity of moon in timing the events, let us examine the role of other Planets in shaping human destiny. Sun, as the significator of the universal soul in its infinite form, induces life or Jeeva in to every animate or inanimate thing physically manifest in the universe. The human beings, are no exception and are necessarily under Sun's control at the subtler level. At the physical level, Sun as Arogya karaka, is responsible for the physical health of the body (Sthooa Deha). Sun works as the dormant spirit of the body (Atma Saakshi) maintaining the subtle link of universal Soul with individual Jeeva (ruled by Jupiter) and facilitates the completion of the physical activities initiated by Moon. Hence, it cannot be considered to be governing all the karmic activities of the individual in his incarnation. The planet Mars signifies physical energy, prowess, courage, etc needed for execution of the thought generated by the influence of Moon and is not a party to the decisions taken by the mind ruled by Moon. Although Mars is a constituent factor in causing the very conception of an offspring in the female, it only works in unison with Moon and not in isolation while activating the sexual impulse responsible for such procreative activity. Here also, it is moon that plays upon the mind and facilitates the fruitful completion of the activity. Thus, mars is not related to the karmic facets of physical manifestation. Mercury, signifying the Buddhi or intellect and worldly knowledge partakes in the decision taking process of the individual but seldom creates a thought. It only induces the mind either to go ahead with the activity or not rather than providing the initial pulse which is responsible for the very commencement of the activity which is provided by the Moon owing to its Karmic AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a link. Budha rules the intelligence and knowledge gained in this life. Gaining such knowledge is only through the Mind. Budha handles the thoughts after their generation while Moon rules the Mind, the very seat of generation of thought. Hence, Moon takes precedence over Mercury. Jupiter is the planet signifying the metaphysical wisdom needed for the fruition of the karma. It signifies the individual's life force (Jeeva). Although it does not play any causative role, it deputises the universal soul in the form of Divine Grace. It either boosts or retards the activity depending on the karmic influence of the individual which we call generally as Luck or providence. Jupiter indirectly influences the day to day activities of the individual depending on one's prarabda. It, in fact, guides the mind towards the karmic goal. As such, cannot be taken as a direct timer of events in life. Sukra, ruling the sensual comforts, is connected to the material facet of the individual's existence in as much as it activates the Pitru Rina through the realisation of Artha and Kama Purusharthas out of the chaturvida purusharthas. Its role is limited and any excess indulgence would only create Agami Karma which would work as the seed for future births of the individual. As such, it has a limited role in activating the karmic influence and hence cannot be taken as the timer of all events in one's life. Sani is the 'Pay Master' working purely for the fruition of the Prarabda karma of the individual the choice of which is made by Moon at birth. Although Sani describes the ways and means of fruition of the chosen karma, it by itself is in no way responsible for the choice made by the mind ruled by Moon. Sani, akin to the divine accountant Chitragupta, keeps an account of the quantum of karmic influence either endured or added in present incarnation. Hence, it doesnot qualify to be considered as the sole timer of events in one's life.

fopkj xks"Bh Review birth. It is the Moon that exercises the freewill of the discrete mind to operate one's karma while all other planets create an environment that is conducive for reaping the fruits of one's past actions during the present lifetime. Hence, to facilitate a smooth interlink of Moon with other planets, Moon is said to have No enemy among the planets. Therefore, Moon being the ruler of the physical plane of existence and responsible for creation, nourishment, length of life, material wealth, mind and decision-making and above all the fruition of karma, its role as the planet responsible for timing all the events that are to be experienced with the coordination of other planets during an individuals lifetime is undoubtedly valid. The division of Zodiac in to 27 Stars or Lunar Mansions, the concept of Janma Nakshatra, the sequence of Dasa/Bukthi and the technique of interpreting the influence of transits of planets provide the foundation for interpreting the roles of other planets in the destiny of the native. The natal Moon position signifying the beginning point of the present manifestation is rightly taken as the basis for defining the starting point of nakshatra based dasa systems in vedic Astrology. Finally, the fact that Moon itself forms the basis for understanding the very concept of time right from times immemorial and the extensive use of Lunar calendar by a vast majority of the people of this country adds to the validity of Moon as the timer of events in one's life.

The shadow planets Rahu and Ketu are no doubt karmic determinant being placed in the common intersection plane of the orbit of Moon and eclicptic. But, they are mathematically calculated points of sensitive energies. Their roles in everybody's life are also predetermined at birth by their cosmic link with Sun and Moon. They lack the originality and dynamism of either the Moon or any other planet. Hence, they donot qualify as timers of the whole life span of the individual although they are at times capable of inflicting lasting karmic injuries or gracing the native with superlative benefits. 5. Moon as the timer of human destiny : In the foregoing discussion we have seen that the planet moon rules the destiny of man right from the moment of conception itself. It not only Governs the very physical existence but also facilitates the fruition of man's karmic influence in any chosen incarnation/ AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Review

Navamsa Branko Sarcevic, Yugoslavia

1.1. Introduction Maharishi Parasara has given great importance to Navamsa other than the Rasi. The emphasis of Navamsa in the BPHS is that it is the next most important division of the shodasavarga system or the sixteen divisional charts. The importance of Navamsa can be seen from the fact that the Maharishi has not excluded Navamsa from the different varga system used for prediction. In Southern India ,no astrologer would look at a Rasi Chart without Navamsa. Some Astrologers attach to Navamsa Chart more importance than Rasi Chart because a planet debilitated in Rasi but exalted in Navamsa makes the native happy (Grahanan Amsakam Balam)..It is very significant that Nakshatra quarter is identified with Navamsa. Both are not only of the same length (arc) but their lines of demarcation are also identical. It is for this reason that the Navamsa Division is most impotant amongst all the 16 vargas. In short : Rasi chart is a tree,and Navamsa is Fruit As the name would explain ,the word Navamsa comprises two words, viz , NAVA= Nine and Amsa = Division. Thus it is the one-ninth division of a sign. The 9th bhava is the dharma bhava, or the abode of Sri Visnu. Navamsa being the one-ninth part of the Rasi, it indicate Dharma phala as well. It is , therefore very essential for us to understand Dharma and it’s importance in our lives. I would like to draw the attention of the audience to Srimad Bhaghavat Gita where the Lord explains the importance of Dharma and Karma to Arjuna and through Arjuna to us.The importance of Dharma in one’s life can be better understood from the following verses of the very first chapter of Srimad Bhagavat Gita in the dialogue between Arjun and the Lord Himself,and I quote. (verses 39.40,&41 with translation from Srimad Bhagavat Gita As it is by Srila Prabhupada) “Kula –ksaye pranasyanti Kula-dharmah sanatanah AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Dharma naste kulam krtsnam Adharmo bhibhavaty ut” Translation: With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice. “Adharmabhibhavat krsna Pradusyanti kula striyah Strisu dustasu varsneya Jayate varna-sankarnah” Translation: When irreligion is prominent in the family. O Krsna, the women of the family become corrupt, and from the degradation of womanhood. O descendant of Vrsni, comes unwanted progeny. “Sankaro narakayaiva Kula-ghnanam kulasya ca Patanti pitaro hy esam Lupta-pindodaka-kriyah” Translation: Where there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors. Further in the Gita lord Krishna explains that in our mortal lives,all material gains of this world of maya are left behind.Dharma is the only thing that is carried by us into our future births. A person without Dharma is bereft of the blessings of Sri Narayana. It is the Navamsa that indicates the Dharma of a person or the blessings of Sri Narayana.Thus ,while the Rasi indicates the promise of the horoscope, the Navamsa indicates the fructification, of those promises for which the blessings of Sri Narayana are very vital. Hence, Navamsa becomes the most important varga and therefore, the need to understand it clearly. 1.2 Calculation Navamsa being 1/9th of a rasi, each rasi divided into nine parts, thus there are 108 Navamsas 12 rasi x 9 amsas. Each rasi comprises 30 degrees,which,when divided by 9 yields 3° 20’ per division. Each Navamsa is, thus, of 3° 20’ arc. As for making the Navamsa. Maharishi Parasara says For all movable or chara rasis the Navamsa begins from the rasi itself i.e. for Aries Navamsa begin from 33

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Aries itself. For all fixed or sthira rasis the Navamsa will begin from 9th sign there from i.e. For Taurus the Navamsa will begin from Capricorn, while for all dual or dwisvabhava rasis the Navamsa will begin from the 5th sign there from i.e for Gemini the Navamsa will begin from Libra. Take the longitude of a graham (planet/lagna or body) in any sign, ignoring singns, divide the longitude by 3° 20’ (200’ ). Increase the quotient by one to get the Navamsa. Reckon the movable sign in trines to the sign the planet is placed in.Count the Navamsa from this movable sign in the zodiacal direction. The Sign is so arrived at is the Navamsa of the graham (planet).

4.4.1959,7am Subotica, Yugoslavia 4

Ma 3 5

6 Ra

A 8 Ju

Ve 1 12 SuKe Me 11 Mo

9 Sa

Navamsha 11 12 1 2

10 Su

A 4

3 Ra

Ke 9

8 Ve 7 Mo Ma Me 6 Ju 5 Sa

Example 1. Calculation and drawing Navamsa

Navamsa.placed

Chart 1. Standard nativity

1.3

Illustration:

1.4 Lagnamsa is composed of two words, ‘lagna’ meaning ascendant and ‘amsa’ meaning division in general but specifically referring to the Navamsa . The sign having the Navamsa lagna is called Lagnamsa. In the standard nativity lagna in the Navamsa chart is scorpio and in the second example lagna in the Navamsa chart is Capricorn.

Ascendent is Mituna ( Gemini) 5° 37’ It is 2 nd navamsa five rasi from Gemini is Thula ( Libra ) 2nd from libra is Vrischika (Skorpio) so Ascendent in Navamsa Chart is Scorpio. In this manner, the Navamsa position of each of the planets, ascendants, special ascendant and other points like Gulika Mandi 28.8.1964,1.17hrs Chennai, Tamilnadu 5 Me Su

6 7 8

3 MaVe Ra

A 9 Ke

Ju 2

1 Mo

Navamsha 10 Ju

Sa 9

11 Sa

8 Ra

Me 7

4 Ma Ke Ve Su 2 3 1 Mo

etc. can be determined. The chart showing all these positions is the Navamsa Chakra or the D-9 Chart. Example 2 Male born 04th April 1959 at 7th AM ( 1:00 east) 19E 39 46 N 06 Illustration: In this Chart we can follow the second rule: For all fixed or sthira rasis the Navamsa will begin from 9th sign there from i.e. For Taurus the Navamsa will begin from Capricorn In this case Ascendent is in 1st amsa of Taurus than the Navamsa ascendant is in Capricorn. Sun is in Meena rasi on 20° 27’ we can use 3 rd rule : for all dual or dwisvabhava rasis the Navamsa will begin from the 5th sign there from it is Cancer .The Sun is in 7th Amsa Caunting seven sign from Cancer we get Capricorn sign . Sun is in the Capricorn 34

Navamsa concepts.

1.5 Karakamsa : Karaka + amsa the navamsa sign having Atmakaraka is called Karakamsa. 1.6 Swamsa is derived from the two words ‘swa’ (self) and amsa division or part and it is generally inclusive of both the lagnamsa and Karakamsa. 1.7

NAVAMSA KENDRA & DHARMA

The D-9 Chart reflects what Dharma we have brought forward from our previous births. Sri Narayana is protector of Dharma.Thus in other words, one may say that the D-9 chart indicates the blessings, or otherwise of Narayana in this life which is reflection of our past Dharma / Adharma. Dharma is four footed ( Chatushpada) which from the four kendras of the Navamsa. In decending order of the importance they are: First fold or 1st pada- This is highest pada of Dharma.. This is good deed towards the world.in other words it is the ideology of “Vasudaiva Kutumbakam “ meaning the kutumba or the family of Vasudeva,which includes everything – all the lokas and all things, animate and inanimate, in it. Having been born in this world it is our duty/dharma to protect all things created by Sri Vishnu. Environmental protection, compassion to mankind&animal life etc.are part of the ideology of Vasudaiva Kutumbakam. Second fold or 2nd pada- Good deeds toward the society is the second leg/pada of Dharma and it is the second most important. Society is the coming together of like – minded people.The purpose of the such coming together could be for different purposes, AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a which could either be Satvik, Rajasik or Tamasik.However, good deed towards society, in a larger sense, means the Satvik purpose. Third fold or 3rd pada- Good deeds toward family is a 3rd leg/pada of Dharma. Her the word family is not limited to just the immediate family of the native. It refers the larger family or the whole family of the native where good deeds are done as karta of the family. Fourth fold or 4th pada- Swadharma or good deeds of the self, however,self does not mean the personal self. It actually refers to what good deeds we (as the self) will do to those dependent on us, which includes the spouse, children etc. The above four-pada makes up the four quadrants or the four kendras of the Navamsa.These four kendras, thus indicate the Dharma of the person. Following are the dharma represented by the four kendras in order of ascendance of their importance: a) Navamsa Lagna / self b) 7th Bhava of Navamsa - Spouse & others in the family c) 4th Bhava of Navamsa - Society / Mother tonque/ mother land d) 10th Bhava of Navamsa - Universal Dharma (Vasudaiva Kutumbakam). 1.8.NAVAMSA TRIKONA (Trines) The 1st , 5th and 9th bhavas from the Navamsa lagna are called the Navamsa trikonas. Similarly 1st , 5th and 9th from the karakamsa are the trines to the Karakamsa. The trines are reflective of permanent natures and abilities of the native. In other words, the trines, which are sustaining force of the Navamsa, reflect the blessings of Sri Narayana on the individual in terms of natural abilities. Since the Navamsa reflects the accumulation of Dharma from the past births and thereby the blessings of Sri Narayana one may safely say that trines to the Navamsa lagna show the natural abilities that a person posseses, or that which comes easily to the person as a result of accumulation of knowledge from the previous birthsi.e.,abilities of the person as blessings of Sri Narayana. Benefics in the trines to Navamsa Lagna indicate the blessings as follows: Jupiter – Blessings of Shiva Venus – Blessings of Maha Lakshmi Moon – Blessings of Gauri Devi Mercury – Blessings of Vishnu. The trines to the Atmakaraka, who is otherwise the king of the horoscope indicate the abilities of Atma itself.Thus the trines in the Navamsa become the key houses that help in determining what the individual is AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Review capable of and what/where/which are the areas carrying the blessings of Sri Narayana. Different planets in the trines indicate different abilities/deep desire of the person or the atma as may be seen from the Navamsa lagna (ascendant) or the Atmakaraka. They are: a) Sun : Shiva, Surya , Agni, Surya are the deities at different levels; Gitagya ( good knowledge of the Gita; rhythmic and therefore, good at playing musical instruments as they require the rhythm beat. The Sun also indicate a person who read a lot off, b) Moon : Gouri ,Parvati, or the compassionate mother is the deity of the Moon. Emotive ,bhakti, inspiration, melody singing, or simply anything that involves a total emotional/ inspirational and mental involvement. The Moon also indicates good teachers or those with good teaching ability as they inspire the students. c) Mars : Kartikeya, the deity of Mars is good at war. Mars also gives culinary abilities. Mars in trines will give the ability/skill in fighting, predominantly for selfprotection. Mars fights for protection-self-defense . Such protection could again be at four levels. They are (in the order of ascendancy. i. fight for protection ii. fight for protection of family iii. fight for protection of society iv. fight for protection of universal creation.(Vasudaiva Kutumbakam). Protection, again ,need not be in form of force. It can be by following Ahimsa, by way of insurance etc,the peaceful methods as Mars belongs to the Sura or the Surya group. Therefore, Mars will not immediately kill. It will, however fight for selfprotection. d) Mercury: Vishnu is the deity of Mercury; intelligence, abilities in speech, business,writing, accounts, mimamsa ( theory of compromise), tendency to explain more, reasoning.When associated with Jupiter, Mercury gives the intelligence of the highest order. A debilitated Jupiter is rescued by Sri Vishnu (Mercury) in the Rishikesha rupa where in Sri Vishnu has 8 hands and therefore , the mantra to pull Jupiter out of debility in Capricorn is the Hari astakshari. e) Jupiter: Narayana, Maha Vishnu, Param Brahma, Sadashiva, Indra, Brihaspati et.al. are represented by Jupiter. Guru in trines gives Dhi Shakti ( intelligence), purity, supreme knowledge ,actions of dharma, broad and general knowledge- meaning good and broad based knowledge in all fields and grasp even new subjects much easily and fast ( good government servants/advisers),knowledge of Sri 35

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Vishnu (akash tatwa-para vidya),good in Veda & Vedanta, a good shastragya- a grammarian, good in writing books an association of Moon with such a Jupiter gives an inspired writing ability and a greath author. A strong Jupiter in trines indicates Indrajitone who can win over/ control the indriyas.

fire);

f) Venus: Lakshmi, Sachi,Radha and all consorts of deities are indicated by Venus; An eye for detail or delicate working, travels, painting, knowledge in kamasutra, or rasa vidya, critic good sleep and comforts of the bed etc. The eye for detail is from 2nd house factor pertains to eyes. It is the eyes that give us the light and show us the path. Likewise, a good jyotisha is like the eyes showing the path.. The knowledge of Kamasutra/Rasa vidya relates to the 7th house factor of Venus concerning the private parts. Knowledge in travels relates to the 12th house factor.

i) Ketu: in trines gives abilities in computing and ability to handle computers, knowledge associated with mukti (it actually creates confusion and from this gives rise to knowledge related to self-emancipation), beards, and long locked hair. Ganesha is the deity who is represented by Ketu and will indicated blessings of Maharishis, as it is Ganesha who is always associated with them in their search for mukti ,and their writings. For example, Lord Sri Ganesha wrote the Mahabhrata for Maharishi Veda Vyasa . An afflicted Ketu will give thieving habits.

g) Saturn: Narayana, Brahma , Kratu, Sasta, Yama, are some of the deities indicated by Saturn. Gives knowledge in traditional things, very traditional, slow and nervous, old and antiquated things, rigid. In the above paragraph ( relating to Mercury and debility of Jupiter.we had discussed the debility of Jupiter. The debility to Jupiter (purity)is caused by Saturn (dirt) Aspect of such afflicted Saturn on the ascendant will result in the fall of intelligence and if it aspects the paka lagna, then knowledge fails. If such a Saturn gets associated with the 9th house dharma fails. This is when a Guru falls. A Guru (Diksha guru) constantly comes in touch with initiating new disciples while initiating them and while doing so takes away1/6th of the sins of such disciples Therefore, a guru must do intense tapasya with the mantra specified in the paragraph cited above to burn away the dirt accumulated by the process of initiating more disciples in the fold.

1.8

Cleansing of this Saturn is done by Venus(representing Mahalakshmi-a reference to broom which cleans the dirt). To clean such a Saturn this Venust must be associated with the ascendant. h) Rahu : Durga, Chamundi,Chandi are the deities indicated by Rahu; Cunning, planning, scheming, knowledge of dangerous, chemicals explosives, ability to handle dangerous poisons, espionage, intelligence, power to transform (alchemy), tantrik and tamasic practices and beleifes, diabolical action. When Rahu associates with other planets it gives specific abilities (rather skills): Saturn, the person will possess knowledge of deadly poisons; Gulika, the person will administer poison; Sun, The person will make deadly bombs (terrible 36

Venus, The person will worship tamasik goddesses; Jupiter, results in Guru-Chandala yoga where the person either practices or falls prey to black magic.

Navamsa and Drekkana

Trini pada vi cekrame visnurgopa adabhyah ato dharmani dharayan. The above sloka in Rig Veda says that Sri Vishnu protects Dharma in three folds. These three fold divisions are the ones in which the tatwa balance is maintained and they are called the trines (1/3rd Division or D-3) A Maharishi sits in the first part of the three â&#x20AC;&#x201C; fold division. Sri Vishnu sits in the 2nd and he protects the Dharma, which is in the 3rd fold .Thus a Navamsa is a Drekkana (one â&#x20AC;&#x201C;third portion) of a Drekkana and is therefore seen very importantly for the dharma aspects of the individual. In physical form of the body, the first fold is from the head to the chest and is called the Vishnu Nabhi and is of Satva Guna. The 2nd fold is from the chest to the navel and is called Brahma Nabhi and is for Rajas Guna. While the 3rd fold is from the navel to the feet and is called Shiva Nabhi and is of the Tamas Guna. Thus, the trines and kendras in the Navamsa are the most important houses that make or mar a horoscope. Benefics placed in kendras bless the horoscope . However this does not mean that malefics in kendras will destroy the horoscope. It has to analysed as to what other factors balance or counter balance such a placement, besides many other things. Malefics placed in the trine to a particular Kendra damage the promises of that Kendra. 1.9. Bhavas in Navamsa The 1st Bhava or Navamsa Lagna (Ascendant) This indicates the self. The Navamsa lagna determines the looks and appearance, colour inherent nature etc. of person. The rising sign and planets disposed in the Navamsa lagna influence these aspects of person in addition to the influences of the Rasi lagna. AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh Review

a The 2nd Bhava The 2nd bhava of the Navamsa is a trine (5th ) to the 10th indicating “punya karma” that will accrue to the person i.e.whether the person will get the benefits of last rites,or not. It is also a quadrant to the 5th 8th and 11th indicating the place from where these houses will also get strength from depending upon its own disposition and planets conjoining it. It is also 8th from the 7th house.We know that the 8th house deals with secrecy. Thus the 2nd bhava of Navamsa indicates the secret affairs other than the marriage. A combination of Venus and Mars in this house is very bad as all energies (Mars) are lost on women ( Venus ) and other Venusian activities. It is also the house of mind as the Moon ruling( mind and emotions) exalts in the 2nd house of the natural zodiac. Being 7th from the 8th bhava it also indicates new business ventures. Also being 3rd from the 12th it also indicates the pleasures of sleep, bed comforts, and the control or growth of the 12th house activities. The 3rd Bhava The 3 house deals with hands and skills of the hand. This bhava also indicates what the person will the prefer to do. The planets in the 3 rd will indicate these: rd

Sun- skill in handling small firearms(pistols etc.) torchlight,sword,and archery etc.-those things are associated with Sun. Moon – water and liquids handling. Mars- knives,spears,guns,battle equipments etc. Mercury – Books. Jupiter – Rosary,writing articles, books etc. Venus – Painting objects, tools of arts & crafts etc. Saturn – Staff, clubs, heavy loads. The 3rd house of the Navamsa is also the bhava of father- in law as it is the 9th from the 7th ,which indicates the spouse. So the planets in the 3rd house will also indicate the nature of the father – in law. 4th Bhava This a Kendra of the Navamsa and is a very important house. Sri Vishnu is said to be residing in the 4th house,which also indicates “hridaya” – the conscious heart. The 4th house is also the house for desire for knowledge. The planet in the 4th bhava of the Navamsa will directly influence the person. The easiest way to reach Sri Vishnu for his blessings will be through meditating on Sri Vishnu with the” Dasavatar Mantra”. Associated with the concerned planet in the fourth house. AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Table 1. Dasavatar Planets Sun Moon Mars Mercury Jupiter Venus Saturn Rahu Ketu Lagna

Dasavatar Sri Rama Sri Krishna Sri Narasimha Sri Budda Sri Vamana Sri Parasurama Sri Kurma Sri Varaha Sri Matsya Sri Kalkin

The 5th Bhava The fifth house is a trine and it indicates the abilities that come naturally and easily to the person. The knowledge of such ability is a culmination of knowledge accumulated over the past lives. Planets in the 5th will influence the kind of ability the person will have, which has been detailed in the paragraph relating to trines above. The 6th Bhava The 6th house is 12th from 7th (for spouse) and 4th from the 3rd (for father-in law) and it indicates the house of the father-in law causing temporary separation between the native & spouse when either travels to the house of the father-in law for a holiday or delivery etc. The 7th Bhava The 7th house, being a Kendra , is a very vital house and it indicates thespouse. The indicators of the 7th house by its relative position vis – a – vis other house is as follows: It is 11th from 9th –hence, it is the house from where Dharmaphala will be seen. It is the opposite of Lagna – indicating the linga (opposite sex) It is thus the house indicating either Sthreebhoga (for men) or Purushabhoga (for women). It is the 3rd from 5th indicating the control or growth of the abilities. It is a trine to the 3rd house – thus influence the skills of the person. It is a Kendra to the 4th and 10th houses – thus it becomes the controller of these two kendras as per the bhavat bhavam principle. If the native is a male, the 7th bhava indicates a female (spouse) and reverse is true. Planets in the 7th bhava of the Navamsa should not be inimical to the planet 37

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occupying the Rasi Lagna. If so, there will be troubles and differences etc. , from such significations in the life of the native. This indicates the will of Sri Narayana for such a marriage in the life of the native. For eg., Ketu is inimical to Rahu. Therefore Rahu’s presence in Rasi lagna and ketu’s presence in the 7th house in Navamsa will indicate trouble in the marriage from Ketu related/signified problems like nagging, ill health, confused spouse etc. Similarly, if the Rasi lagna lord ,and Navamsa 7 th lord have good temporal relationship, the spousal relationship too will be good. Though 7th bhava indicates Sthree/Purusha bhoga or enjoyments,a malefic (s) placed there will however, desist the individual from doing so for the sheer pain and suffering it will give in relation to such activity.In other words, with such involvement the sufferings/ pain indicated by the said malefic will come true. The remedy for such and other troubles related to the 7th bhava will be to pacify the planet with prayer to said deity (male or female as will be the case) as represented by the graham (planet) with the Das Avatar mantra (for female natives – Vishnu for housband) or the Dasa Mahavidya mantra ( for male natives- Devi for wife). The 8th Bhava The 8th house is the 2nd from 7th and is its maraka rasi. It indicates break in marriage unless its lord is in some way associated with the 7th house. The 9th Bhava The 9th house in the Navamsa signifies the relationship with the Guru.Planets like Jupiter and Sun in the 9th indicate utmost respect to the Guru and being dharmapalayan respectively,while their conjunction will lead to fulfillment of very good works such as construction of temples, being totally duty bound to the guru etc. The 10th Bhava The 10 house is 4 from the 7 and is 7 to the 4 . If the 4th house of the Navamsa is the abode of Sri Vishnu, then the 7th from it i.e. the 10th bhava of the Navamsa should be the abode of his consort Maha Lakshmi. Hence, the 10th bhava of the Navamsa is considered the Lakshmisthana. Benefics in the 10th will thus shower the highest blessings while the malefics will cause trouble according to their significance and will block finances. It is also 2nd to the 9th and is thus its maraka rasi . Planets in debility in the 10th will,therefore ,not only bring about downfall of the guru during their dasa periods, but also cause destruction of rajyoga and wealth too. th

11th Bhava The 11th house is the 2nd from 10th and is 3rd from 9th houses and is an upachaya. Malefics in the 11th will control the 10th house through the flow of money. However such placement of malefics are good as it is an upachaya and its final control is in our hands. Besides, being the 3rd from the 9th it is good to have malefics, as it is the house of Parakrama bala for father , guru and dharma. The 12th Bhava This is the house of loss and denial. If the karaka Venus is placed in this house then marriage is denied or there will be many problems in married life. 2.0 Illustrations Example 2 : Marriage timing Male born 04th April 1959 at 7th AM ( 1:00 east) 19E 39 46 N 06 Marriage ,as per shastra,is a Dharma Karya. The coming of the spouse and the children, who are the fruits of the dharma of marriage, is as per one’s dharma. Marriage according to Pandit Chanakya, is performed for the progression of the Kula (family). Navamsa therefore ,attains prime importance among all other divisions. Navamsa is division that it studied for the nature of the spouse etc. Thus, the placement of the 7th lord , Darakaraka, Kalatrakaraka,etc. gain prime importance of the study of the Navamsa , timing of marriage, nature of the spouse etc.Therefore, timing of the marriage is more accurately done through the study of the Navamsa. Moon and Venus, being watery planets, promote marriage and so does Ketu in matters of expansion of the Kula (Kulasya unnatim). Marriage is precisely timed by the use Narayana Dasa, of the D-9 or Navamsa, Vimsottari dasa , Kalachakra dasa etc. The fundamental requirements for marriage are: 1. The rasi conjoining Upapada Lagna (UL) or 7th from it , or trine from UL can give marriage during its dasa /AD. 2. The rasi aspecting (rasi drishti) UL can give marriage during its dasa /AD. 3. The rasi conjoined / aspected by Venus / Moon / Ketu can give marriage during its dasa /AD. 4. The rasi conjoined/aspected by darakaraka too can give marriage during its dasa / AD. 5. The rasi conjoined / aspected by karakamsa lagna and 7th from it, or from karakamsa lagna (KL) trines from its in the rasi chart can give marriage during its dasa / AD. AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a An ideal time for marriage is when Jupiter conjoined / aspects the 2nd house from UL in the rasi chart.

fopkj xks"Bh Review

Letâ&#x20AC;&#x2122;s take the standard Nativity into consideration . The native of this horoscope got married on September 17 1988.

is in Navamsha of Scorpio ruler Mars, and also the ruler of Darakaraka is Mars which is in Libra and formed Parivartan Yoga between the lord of the 10th and 11th house. All that shows Vimsottari Dasa can shows when the marriage will take a place.

Male born 04th April 1959 at 7th AM ( 1:00 east) 19E 39 46 N 06 Vimsottari Dasa (started from Moon): Guru MD: 1977-05-04 (6:10:58) - 1993-05-04 (8:32:57) Antardasas in this MD:

Lets now look at the same example if we would use Narayana dasa like other astrologers suggested. If we look at Narayanadasa we can see that a person is going trough a sign of Taurus in the major period Narayana dasa from:

Guru: 1977-05-04 (6:10:58) - 1979-06-23 (18:27:22) Sani: 1979-06-23 (18:27:22) - 1982-01-04 (10:02:11) Budh: 1982-01-04 (10:02:11) - 1984-04-09 (10:26:08) Ket: 1984-04-09 (10:26:08) - 1985-03-16 (10:10:47) Sukr: 1985-03-16 (10:10:47) - 1987-11-18 (16:58:02) Sury: 1987-11-18 (16:58:02) - 1988-09-06 (5:05:19) Chan: 1988-09-06 (5:05:19) - 1990-01-04 (11:21:39) Mang: 1990-01-04 (11:21:39) - 1990-12-12 (4:01:05) Rah: 1990-12-12 (4:01:05) - 1993-05-04 (8:32:57)

Narayana Dasa of D-1 chart (a versatile phalita rasi dasa):

Letâ&#x20AC;&#x2122;s now discuss Vimshotari dasa: A person of a time getting into a marriage in Maha dasa Jupiter, which started at 1977 May 04.-1993 May 04.Antaradasa Moon started at1988 September 06 - 1990.01.04.A period which brought a marriage in 17th of September 1988, Jupiter is in Rashi chart in the 7th house and aspects lagna and also formed gajekeshari yoga between Maha dasa lord and Antaradasa lord in 7th and 10th bhava.As well Jupiter is in the 9th house in Navamsha chart and also in 7th from Upapada lagna that as well shows a Jupiter Maha dasa cane bring a marriage .In Navamsha a Moon and Venus are in Scorpio in the 11th house a Moon is a ruler of the 7th house, in Navamsha is forming a trine with Upapada lagna.Venuse is the ruler of lagna in Rashi chart and in Navamsha are conjoined Moon. and Venus have also a trine aspect to Upapadalagna in Navamsha. In a Rashi chart UL is in the sign of Leo and the Moon is in the 7th house from UL, and the Moon has a strength to bring a marriage a person in Dasa-AD.If we look up there mentioned information we can assume that they are unequivocal correct and strict.In the 5 regulation if we look carefully Karakamsa Lagna the meaning of the word will mean of the sign in which is placed Atmakaraka in Navamsha chart and that sign becomes Karakamas Lagna and that sign we observe still from the Rashi chart in our case the sign of Scorpio which is in the 7th house the ruler is a planet Mars in this case Darakaraka and the aspect making to the sign of Taurus the ruler isVenus which AIFAS Research Journal of Astrology l Oct.-Dec. 2008

Vrish MD: 1987-04-04 (11:09:46) - 1998-04-04 (6:53:52) Antardasas in this MD: Meen: 1987-04-04 (11:09:46) - 1988-03-04 (12:53:30) Kumbh: 1988-03-04 (12:53:30) - 1989-02-03 (1:10:42) Makar: 1989-02-03 (1:10:42) - 1990-01-04 (19:42:05) Dhanu: 1990-01-04 (19:42:05) - 1990-12-06 (14:37:45) Vrisch: 1990-12-06 (14:37:45) - 1991-11-07 (3:37:35) Tula: 1991-11-07 (3:37:35) - 1992-10-07 (6:19:54) Kanya: 1992-10-07 (6:19:54) - 1993-09-06 (20:34:58) Simh: 1993-09-06 (20:34:58) - 1994-08-06 (23:35:07) Kark: 1994-08-06 (23:35:07) - 1995-07-06 (19:42:45) Mith: 1995-07-06 (19:42:45) - 1996-06-04 (15:44:11) Vrish: 1996-06-04 (15:44:11) - 1997-05-04 (17:53:51) Mesh: 1997-05-04 (17:53:51) - 1998-04-04 (6:53:52) The ruler is again Venus up there mentioned in Navamsha chart in Scorpio with Moon conjoined..Antaradasa in this Maha dasa is Aquarius with Moon in Rashi chart ,and also in 7th from Upapada lagna which means that Narayana dasa as well unequivocally shows a period entering a marriage.

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fopkj xks"Bh Review

Health and Wealth : The Mantra of Vaastu Alok Kumar, Gaya

hen a five feet long iron angle weighing 6kg pierced through the chest of 23 year old Supratim Dutta of Delhi, no one would have thought of his survival. He however, survived, which was seen as a miracle. it was indeed a miracle. But how many people like Supratim could survive after getting so severely injured? Even very minor injuries/ accidents sometimes result in death of a person. Supratim's luck was undoubtedly backing like a powerful force that made his usrvival possible. What all this mean is that luck reigns supreme when it comes to struggle between life and death. Even doctors say at this stage, pray to god, now only the almighty might be the saviour. However, life and death is a big issue. Let us discuss lesser difficulties faced by the people in their day to day life. Imagine, any possible disease or other problem is detected in advance. Yes, it may be possible. And, astrology plays an important role for this.

diseases related to left part of the chest, lungs and chest. Error in east direction of a house indicates problems related to eyes and paralysis. An error in Ishan kona of house may cause chronic problem related to eyes, while Agneya badly affects the knees and the left eye. Vayavya error adversely affects knee and elbow and Nairitya the ankles of both legs. Vaastu Shashtra is a practical science and by following the guidelines of this ancient art in construction of a house or selection of land plot one can not only keep away the diseases but also can detect any possibility of it in advance. There are several such instances in the day to day life in which occupant of a house has been benefited in terms of good health, wealth, prosperity and mental peace.

Vaastu Shashtra, a very important branch of astrology, if followed properly might make us smile in various ways. By following the guidelines of Vaastu Shashtra in construction of a house or selection of land plot for the construction work one can acquire health, wealth, prosperity, mental peace and rapid growth for the family members. On the other hand, an error in construction or selection of the land plot might cause damage to the occupants in terms of health, wealth, prosperity, mental peace and the growth rate. Different directions have certain favours and disfavours for the occupants of a house. An error in construction towards east and the southwest direction of the house results in deficiency in age of the occupant. Besides, it might also cause oral, teeth, kidney, limbs, external sexual parts, paralysis and heart related diseases. Apart from this, an error in construction of a house or existence of a well or crack towards west enhances the possibility of sexual disease. Similarly, an error in northern part creates health problem related to heart and other organs around the chest. Southern part error of a construction indicates AIFAS Research Journal of Astrology l Oct.-Dec. 2008

'kks / k

fons'k ;k=k frydjkt

ns'k ;k=k dk vkd"kZ.k izkphu dky ls gh pyk vk jgk gSA igys fo|k izkfIr ;k èku izkfIr ds fy, gh fons'k ;k=k dh tkrh FkhA le; ds lkFk fons'k ;k=k dk Lo:i Hkh cnyk gSA vc O;fDr bykt ds fy, ;k flQZ Hkze.k ds fy, Hkh fons'k tkrs gSaA dqN ljdkjh ;k foHkkxh; dk;Z ds fy, Hkh fons'k tkrs gSaA fons'k ;k=k fdl iz;kstu ls gksxh] dc gksxh] fdl fn'kk esa gksxh] fdrus le; ds fy, gksxh] D;k fons'k esa cl tkus dk ;ksx gS] vkfn dbZ iz'u vktdy iwNs tkrs gSaA bu iz'uksa ds mÙkj nsus ds fy, dqN fu;eksa o ;ksxksa dk mYys[k ;gka fd;k tk jgk gSA ;fn O;fDr fo|k izkfIr ds fy, fons'k tkuk pkgrk gS rks iapes'k] uoes'k o }kn'ks'k ds lacèa k dks ns[kax s As ;fn O;kikj ;k foHkkxh; dk;Z ls fons'k tkuk pkgrk gS rks n'kes'k o }kn'ks'k dk lacaèk gksuk pkfg,A ;fn ukSdjh ;k bykt ds fy, fons'k tkuk pkgrk gS rks "k"Bs'k dk lacèa k }kn'ks'k ls gksuk pkfg,A ;fn èku dekus ds fy, fons'k tkuk pkgrk gS rks f}rh;s'k] ,dkn'ks'k o }kn'ks'k dk lacaèk gksuk pkfg,A fons'k ;k=k ls lacafèkr dkj.k] dk;sZ'k] yXus'k o }kn'ks'k dk lacaèk cuus ij fons'k ;k=k gksrh gSA fons'k ;k=k dks Hkh nks fgLlksa esa ckaVk tk ldrk gSA igyk fdlh dk;Z fo'ks"k ds fy, tkuk vkSj nwljk fons'k eas tkdj cl tkukA fons'k ;k=k ds dqN ;ksx bl izdkj gS % Û yXus'k vkSj O;;s'k dk LFkku ifjorZu gks ;k nksuksa dh ;qfr gks] ;k nksuksa dk n`f"V lacaèk gksA Û yXus'k }kn'k Hkko esa gks ;k }kn'k Hkko esa fLFkr xzg ls lacaèk gksA Û }kn'ks'k yXu esa gks] ;k yXus'k ls lacaèk gksA Û iapes'k }kn'k Hkko esa gks] ;k }kn'ks'k ls lacaèk gksA Û n'kes'k }kn'k Hkko esa gks] ;k }kn'ks'k ls lacaèk gksA Û "k"Bs'k }kn'k eas gks] ;k }kn'ks'k ls lacaèk gksA Û uoes'k }kn'k Hkko esa gks] ;k }kn'ks'k ls lacaèk gksA 42

Û yXus'k o èkus'k uoe~ Hkko esa pj jkf'k esa gksA Û yXu pj jkf'k dk gks vkSj yXus'k Hkh pj jkf'k esa gks vkSj yXu dks ;k yXus'k dks pj jkf'kxr xzg ns[krs gks rks tkrd ds HkkX; dk mn; fons'k esa gksrk gSA Û jkgq] 'kqØ ;k 'kfu dk lacaèk }kn'k Hkko ls gksA Û lw;Z dh egkn'kk esa panz ;k dsrq dh varnZ'kk gksA Û eaxy dh egkn'kk esa 'kqØ dh varnZ'kk gksA Û jkgq dh egkn'kk esa jkgq dh varnZ'kk gksA Û 'kfu dh egkn'kk esa 'kfu ;k eaxy dh varnZ'kk gksA Û dsrq dh egkn'kk esa lw;Z ;k 'kfu dh varnZ'kk gksA Û }kn'ks'k dh egkn'kk ;k varnZ'kk gksA Û }kn'k Hkko esa fLFkr xzgksa dh n'kk ;k varnZ'kk gksA Û }kn'ks'k dh egkn'kk gks vkSj }kn'k Hkko esa fLFkr xzg dh varnZ'kk gks rks tkrd fons'k esa tkdj gh cl ldrk gSA fons'k ;k=k dh fn'kk % tks xzg fons'k ;k=k dk ;ksx cuk jgk gks] mu xzgksa ls lacfa èkr fn'kk esa gh fons'k ;k=k ds ;ksx curs gSAa fofHkUu xzgksa ls lacfa èkr fn'kk,a bl izdkj gSa %& lw;Z & iwoZ fn'kk] panz & mÙkj fn'kk] cqèk & mÙkj fn'kk c`gLifr & mÙkj iwoZ fn'kk] 'kqØ & nf{k.k iwoZ fn'kk] 'kfu & if'pe fn'kk] jkgq] dsrq & nf{k.k if'pe fn'kk fons'k ;k=k dk iz;kstu % tks xzg fons'k ;k=k ds ;ksx cuk jgs gSa] os xzg fdl&fdl Hkko ls lacaèk j[krs gSa] mu Hkkoksa ls lacafèkr dk;ks± ds fy, gh fons'k ;k=k gksxhA fons'k ;k=k dh vofèk % ;fn fons'k ;k=k ds ;ksx cukus okys xzg fLFkj jkf'k esa gks rks ;k=k yacs le; ds fy, gksxhA ;fn fons'k ;k=k ds ;ksx cukus okys xzg pj jkf'k esa gks rks ;k=k de le; ds fy, gksxhA ;fn yXus'k vkSj }kn'ks'k dk jkf'k ifjorZu ;ksx gks ;k nksuksa dh ;qfr gks rks tkrd fons'k esa tkdj gh cl ldrk gSA ;fn }kn'ks'k dh egkn'kk esa }kn'k Hkko esa fLFkr xzg dh varnZ'kk gks rks tkrd fons'k esa tkdj gh cl ldrk gSA mnkgj.k dqaMfy;ka % dqaMyh 1 % tkrd 6 vxLr 2001 dks foHkkxh; dk;Z ds fy, fons'k x;kA bl tkrd dks xq- 10 'kq9 8 7 crk;k fd rqe 7 vxLr jk11 cq- 2001 ls 27 vxLr 2001 6 ds chp esa fons'k tk ldrs 12 pa- A lwgks] ysfdu tkrd dh fVdV 3 5 1 vxLr 2001 dh vk xbZA 1 ds- 'keaysfdu foHkkxh; dkj.kksa ls 4 2 og fVdV jn~n djkuh iM+h dqaMyh&1- 10-10-73]12-40] fnYyh vkSj ;g tkrd 6 vxLr AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh 'kks / k

a 2001 dks ;w- ds- x;kA ml tkrd dh cqèk dh egkn'kk esa 'kqØ dh varnZ'kk] xq# dh izR;arj n'kk o 'kqØ dh lw{e n'kk FkhA cqèk des'Z k gksdj ,dkn'k LFkku esa vkSj ,dkn'ks'k }kn'k Hkko esa cSBk gSA yXus'k èku Hkko esa gSA tkrd dk vxyk iz'u Fkk fd eS ;w- ,l-,- tkÅaxk ;k ;w-ds- tkÅaxkA eSua s crk;k fd ;k rks rqe cqèk dh mÙkj fn'kk esa tkvksxs ;k 'kqØ dh fn'kk nf{k.k iwoZ esa tkvksxsA pwafd ;w- ds- mÙkjh èkzqo ds ikl gS blfy, ;w- ds- tkus dh laHkkouk gh curh gSA cqèk pj jkf'k esa gksus ls tkrd 3 eghus esa gh viuk dk;Z lekIr djds Lons'k ykSV vk;kA daM q yh la[;k&2 dk tkrd 3 'k2 15-8-1997 dks ;w-,l-,- dh 1 12 4 ;k=k ij foHkkxh; dk;Z ls 5 11 x;kA ml le; 'kfu dh ea- dslw- cq- A jk- paegkn'kk esa 'kqØ dh varnZ'kk 8 6 10 py jgh FkhA 'kfu }kn'k 7 Hkko esa fLFkr gS vkSj 'kqØ 9 xq- 'kqyXus'k gSA 6 vxLr 2001 dqaMyh&2- 14-9-70] 23-15] fnYyh dks ;g tkrd ;w-ds- dh ;k=k ij x;kA ml le; 'kfu dh egkn'kk esa panz dh varnZ'kk py jgh FkhA panz deZ Hkko esa gS ftls eaxy] cqèk] xq#] lw;Z o dsrq ns[k jgs gSaA cq/k /kus'k o xq# ,dkn'ks'k gSA dqM a yh la[;k&3 dk tkrd lw- 'kqpa4 24-8-2001 dks ;w-,l-, o 5 3 2 'kcq- 6 ds-ea- 6-8-2001 dks ;w-ds- x;kA 7 1 ml le; xq# dh egkn'kk A xqesa 'kqØ dh varnZ'kk py jgh 12 FkhA xq# deZ Hkko esa gS vkSj 8 10 jk- 9 ,dkn'ks'k vkSj èkus'k dks ns[k 11 jgk gSA yXus'k O;; Hkko esa dqaMyh&3-1-9-75] 04-45] fnYyh gSA dqM a yh la[;k&4 dk tkrd xq- ds4 5 rhu ckj ;w-ds- dh ;k=k dj 6 3 pa- pqdk gSA nks ckj 11-1-1997 7 8 2 o 20-7-1997 dks 'kfu dh ea- A egkn'kk esa 'kqØ dh varnZ 'kk 11 1 esa vkSj rhljh ckj 6-8-2001 9 cq10 12 'kq-'k- dks 'kfu dh egkn'kk esa panz jk- lwdh varnZ'kk ds le;A panz dqaMyh&4- 26-3-69] 16-15] fnYyh }kn'ks'k gksdj ,dkn'k Hkko esa cSBk gSA "k"Bs'k] 'kfu o desZ'k 'kqØ ;qfr uoe Hkko esa gSA AIFAS Research Journal of Astrology l Oct.-Dec. 2008

dqM a yh la[;k 5 dk tkrd 10-6-2001 dks ;w-ds dh 12 4 jk-'k- ;k=k ij x;kA ml le; 5 xq# dh egkn'kk esa eaxy 11 xq- A dh varnZ'kk py jgh FkhA 8 10 xq# ,dkn'ks'k gksdj O;; 6 ds - 7 Hkko dks ns[k jgk gS vkSj 9 O;;s'k eaxy yXu esa gSA dqaMyh&5- 29-5-68] 05-50] fnYyh yXus'k o }kn'ks'k dh ;qfr gSA 11 9 dqM a yh la[;k 6 dk tkrd 10 8 11-8-2001 dks ;w-ds- dh 12 ;k=k ij x;kA ml le; 1 7 lw;Z dh egkn'kk esa xq# 'kq-pa-ds- A jkxq-lwdh varnZ'kk py jgh Fkh 4 6 2 lw;Z o xq# dh ;qfr prqFkZ 'kcq- 3 5 Hkko esa gSA O;;s'k xq# dk ea lacaèk desZ'k 'kqØ ds lkFk dqaMyh&6- 28-4-76] 23-57] enzkl Hkh gSA yXus'k 'kfu] xq#] lw;Z] panz] dsrq o 'kqØ dks ns[k jgk gSA dqM a yh la[;k 7 dk tkrd 9 7 fnla cj 1995 esa flaxkiqj 10 8 6 ?kqeus ds fy, x;kA ml ds-cq'kq-'kle; tkrd dh xq# dh 11 5 egkn'kk esa cqèk dh varnZ'kk xq- lw- A py jgh FkhA dqaMyh eas 2 4 12 yXus'k eaxy dk O;;s'k 'kqØ pa3 jk-ea ds lkFk n`f"V lacèa k gSA èkus'k 1 xq# dh ;qfr des'Z k lw;Z ds dqaMyh&7- 3-3-63] 02-00] fnYyh lkFk gS vkSj cqèk ,dkn'ks'k gksdj O;;s'k 'kqØ ;qfr dj jgk gSA dqaMyh la[;k 8 dh efgyk dk fookg fons'k esa cls ,uvkj-vkbZ- ls Qjojh 1980 esa gqvk vkSj uoacj 1980 esa ;g tkfrdk fons'k esa tkdj cl xbZA ml le; 'kqØ dh egkn'kk esa dsrq dh varnZ'kk py jgh FkhA yXus'k cqèk vkSj O;;s'k 'kqØ dh ;qfr gSA 4 ds 3 dsrq }kn'k Hkko esa cSBk 2 1 5 gSA }kn'ks'k dh egkn'kk xq-pa6 o }kn'k Hkko fLFkr dsrq 12 A dh varnZ'kk esa gh fons'k 9 11 esa tkdj cl xbZA jkgq 7 lw- 10 ea- 8 o dsrq dh fn'kk uS_ZR; 'kq- cq'k-jkdks.k gSA tkfrdk ;w-,ldqaMyh&8- 1-1-56] 16-30] fnYyh ,- esa jg jgh gSA pa-cq3

2 'kq- lw- ea-

fopkj xks"Bh 'kks / k

lw;kZ"VdoxZ ls lVhd QydFku MkW- lat; cqf)jktk] Qjhnkckn Hkkjrh; T;ksfr"k esa QydFku gsrq v"VdoxZ fo|k dh vpwdrk o lVhdrk dk izfr'kr lcls vfèkd gSA v"VdoxZ esa yXu vkSj lkr xzgksa ¼lw;Z] panz] eaxy] cqèk] xq#] 'kqØ vkSj 'kfu½ dks lfEefyr fd;k tkrk gSA lw;Z xzg }kjk fofHkUu Hkkoksa o jkf'k;ksa dks fn, x, 'kqHk fcanq rFkk lw;Z dk ^'kksè;fiaM* lw;kZ"VdoxZ ls fd, tkus okys QydFku dk vkèkkj gksrs gSaA

Nys vad esa lokZ"VdoxZ ij fd, x, 'kksèk dh ppkZ dh xbZ Fkh] bl vad esa izLrqr gS lw;kZ"Vd oxZ ij fd, x, 'kksèk dk fo'ys"k.kA Hkkjrh; T;ksfr"k esa QydFku gsrq v"VdoxZ fo|k dh vpwdrk o lVhdrk dk izfr'kr lcls vfèkd gSA v"VdoxZ esa yXu vkSj lkr xzgksa ¼lw;]Z pan]z eaxy] cqèk] xq#] 'kqØ vkSj 'kfu½ dks lfEefyr fd;k tkrk gSA lw;Z xzg }kjk fofHkUu Hkkoksa o jkf'k;ksa dks fn, x, 'kqHk fcanq rFkk lw;Z dk ^'kksè;fiaM* lw;kZ"VdoxZ ls fd, tkus okys QydFku dk vkèkkj gksrs gSaA ¼lw;kZ"VdoxZ tSls vusd oxZ o 'kksè;fiaM dh x.kuk daI;wVj esa dh enn ls vklkuh ls dh tk ldrh gS½A v"VdoxZ fo|k esa fu;e gSa fd dksbZ Hkh xzg] pkgs og Lojkf'k ;k mPp dk gh D;ksa u gks] rHkh vPNk Qy ns ldrk gS tc og vius v"VdoxZ esa 5 ;k vfèkd fcanqvksa ds lkFk gksA nwljh rjQ] ;fn lokZ"Vd oxZ esa 28 ;k muls vfèkd fcanq ds lkFk gks rks tkrd dks lw;Z ls lacfa èkr Hkkoksa ds 'kqHk Qy izkIr gksrs gSaA ;fn lokZ"Vd oxZ esa 28 ls vfèkd vkSj lw;kZ"VoxZ esa 4 ls de fcanq gksa rks Qy le vkrk gSA ;fn nksuksa gh oxks± esa de fcanq gksa rks xzg ds v'kqHk Qy izkIr gksrs gSAa dkjdRo ds vuqlkj lw;Z ls Lo] vkRek] LoHkko] 'kfDr] fir` lq[k vkfn dk fopkj fd;k tkrk gSA lw;kZ"Vd oxZ % ;fn dqaMfy;ksa dk QydFku lw;kZ"Vd oxZ ds fuEu fl)karksa ;k fu;eksa ds vuqlkj fd;k tk, rks vis{kkÑr vfèkd lVhd ifj.kke lkeus vk,axAs fu;eksa dks le>us esa lgk;rk ds fy, dqN mnkgj.k dqaMfy;ksa dk fo'ys"k.k Hkh ;gka çLrqr gSA 1- firk dk vfu"V tkuuk % fu;e d % lw;kZ"Vd oxZ esa 'kksèku ls igys lw;Z ls ukSosa AIFAS Research Journal of Astrology l Oct.-Dec. 2008

LFkku esa ftrus fcanq gksa] mudk lw;Z ds 'kksè; fiaM ls xq.kk djsa vkSj xq.kuQy dks 27 ls Hkkx nsaA 'ks"kQy rqY; u{k= ;k ml u{k= ls f=dks.k u{k= esa ;k mu u{k=ksa ds vklikl tc Hkh 'kfu xkspj djrk gS rks firk ds fy, vfu"Vdkjh gks ldrk gSA lw;Z dk 'kksè; fiaM ¾ 205 lw;Z ls ukSosa LFkku esa fcanq ¾ 3 vr% 3 xq.kk 205 ¾ 615»27 'ks"kQy ¾ 21 jkf'k xzg 'kksè; fiaM fiaM fiaM lw;Z 134 71 205 panz 91 67 158 eaxy 101 40 141 cqèk 97 70 167 xq# 95 67 162 'kqØ 88 68 156 'kfu 82 76 158 tokgj yky usg# ¼14%11%1889] 23%06] bykgkckn½ lw;kZ"VdoxZ yXu 6 ea-

5 'k7 cq- 'kq-

8 lw- 9

xqds-

4 pa-

3 jk- 2

7 6

1 12

10 11

2 8

4 5

5 3

3 7

6 1

9 5

0 10

11 3

2 6 12 4

'kks / k u{k= 21oka vFkkZr mŸkjk"kk<+k gS vkSj mlds f=dks.k u{k= gSa mŸkjkQkYxquh o d`fÙkdkA tokgj yky usg: ds firk dh e`R;q 6 Qjojh 1931 dks gqbZ rks tc 'kfu iwokZ"kk<+k u{k= ds pj.k 4 esa Fkk vFkkZr mldk ços'k mŸkjk"kk<+k u{k= esa gksus okyk FkkA fu;e [k % lw;kZ"Vd oxZ esa lw;Z ds 'kksè;fiaM esa lw;Z ls ukSosa LFkku ds fcanqvksa dks xq.kkdj 12 ls Hkkx nhft, tks 'ks"k vk, ml rqY; jkf'k esa ;k mlls f=dks.k jkf'k esa ;k muds vklikl dh jkf'k esa Hkh xkspjo'k tc lw;]Z 'kfu ;k jkgq vk, rks firk dk vfu"V gks ldrk gS c'krsZ n'kk Hkh lacafèkr py jgh gksA

ls 'ks"kQy dh la[;k rd fxurh djus ij tks u{k= vk,] mlls ;k mlls f=dks.k u{k= ij tc Hkh xq# dk xkspj gksxk] og le; firk ds fy, e`R;q rqY; gksxkA tkrd dh dqaMyh esa xq# nlosa LFkku esa gS vkSj mlls lkrosa LFkku esa lw;kZ"Vd oxZ esa 1 'kqHk fcanq gS vkSj lw;Z dk 'kksè; fiaM 187 gSA vr% 187 xq.kk 1 ¾ 187 » 27 'ks"k 25 vFkkZr 25oka u{k= iwokZ Hkknzin vkSj blds f=dks.k u{k= gSa iquoZlq o fo'kk[kk

tkrd dh daqMyh esa lw;Z nwljs LFkku esa gS vkSj mlls ukSoas vFkkZr n'ke LFkku esa lw;kZ"Vd oxZ esa 3 'kqHk fcanq gSa vkSj lw;Z 'kksè; fiaM 187 gSA vr% 187 xq.kk 3 ¾ 561 » 12 'ks"k 9 vFkkZr èkuq jkf'k èkuq jkf'k dh f=dks.k jkf'k gSa es"k o flag gfjoa'kjk; cPpu ds firk dh e`R;q 10 vDrwcj 1942 dks gqbZ tc 'kfu o`"k jkf'k ij ls xkspj dj jgk Fkk vFkkZr es"k jkf'k dks vHkh ikj gh fd;k FkkA lw;Z dk xkspj dU;k jkf'k ls Fkk vFkkZr mlus vHkh&vHkh flag jkf'k dks ikj fd;k FkkA ogÈ jkgq dk xkspj flag jkf'k xzg 'kksè; jkf'k ls Fkk tks firk ds fy, fiaM fiaM fiaM vfu"Vdkjh cukA lw;Z 144 43 187 fu;e x % lw;Z ds v"VdoxZ esa panz 97 90 187 xq# ls lkrosa LFkku esa fcanqvksa eaxy 76 30 106 dk lw;Z ds 'kksè; fiaM ls xq.kk cqèk 141 54 195 dj xq.kuQy dks 27 ls Hkkx xq# 81 41 122 nsAa vf'ouh ;k xq# fLFkr u{k= 'kqØ 70 24 94 'kfu 86 47 133

tc gfjoa'kjk; cPpu ds firk dh e`R;q 10 vDrwcj 1942 dks gqbZ rks xq# dk xkspj iquoZlq u{k= ls Fkk tks firk ds fy, vfu"Vdkjh cukA

gfjoa'kjk; cPpu ¼27%11%1907] 05%23] bykgkckn½ lw;kZ"VdoxZ yXu

2- viuk d"V tkuuk %&

9 ds-

lw 'kq8 10

11 'kea- 12 46

7 cq-

A 1

6 5

4 8

6 6

1 10

3 4

12 5

1 2

7 9

4 pa- xq3 jk2

4 11

5 5 3 2

fu;e ?k % lw;Z ds v"VdoxZ esa lw;Z ls lkrosa LFkku ds fcanv q ksa dk lw;Z ds 'kksè; fiaM ls xq.kk djus ij tks xq.kuQy izkIr gks] mlls ;k mlls f=dks.k u{k= ij ;k mlds vklikl ds u{k= ls Hkh tc lw;Z dk xkspj gksxk] og le; firk ds fy, e`R;q rqY; gksxkA lw;Z dk 'kksè; fiaM ¾ 205 lw;Z ls lkrosa LFkku esa fcanq ¾ 6 6 xq.kk 205 ¾ 1230 » 27 'ks"kQy ¾ 15 u{k= 15oka vFkkZr Lokfr gS vkSj mlds f=dks.k u{k= gSa 'krfHk"kk o vknzkZA buds Åij lw;Z dk xkspj vfu"Vdkjh gks ldrk gSA tokgj yky usg: ds firk dh e`R;q 6 Qjojh 1931 dks gqbZ tc lw;Z èkfu"Bk ls 'krfHk"kk u{k= esa ços'k djus okyk FkkA fu;e d % lw;Z ds v"VdoxZ esa yXu ls vkBosa LFkku ds fcanqvksa ds lw;Z ds 'kksè; fiaM ls xq.kk dj xq.kQy dks 27 ls Hkkx nsaA vf'ouh u{k= ls izkjaHk dj 'ks"kQy dh la[;k rd fxurh djus ij tks u{k= izkIr gks] mlls ;k mlls f=dks.k u{k= ij tc Hkh 'kfu] jkgq ;k lw;Z dk xkspj gksxk] og le; Lo;a ds fy, e`R;q rqY; gksxkA lw;Z dk 'kksè; fiaM ¾ 205 yXu ds vkBosa Hkko esa fcanq ¾ 3 AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh 'kks / k

a 3 xq.kk 205 ¾615 » 27 'ks"kQy ¾ 21 u{k= 21oka vFkkZr mŸkjk"kk<+k gS vkSj mlds f=dks.k u{k= gSa d`fÙkdk o mŸkjk QkYxquhA buds Åij ls jkgq] lw;Z ;k 'kfu dk xkspj Lo;a ds fy, vfu"Vdkjh gks ldrk FkkA tokgj yky usg: dh e`R;q ds fnu 27-05-1964 dks 'kfu 'krfHk"kk u{k= esa] jkgq vknzkZ esa o lw;Z jksfg.kh u{k= esa Fkk vFkkZr lw;Z us d`fÙkdk u{k= dks vHkh&vHkh ikj fd;k FkkA fu;e [k % lw;Z ds v"VdoxZ esa yXu ls vkjaHk dj 'kfu rd vkSj 'kfu ls vkjaHk dj yXu rd] vk, lHkh fcanqvksa ds ;ksx ds cjkcj o"kks± esa ¼nksuksa o"kZ½ Lo;a d"V dh izkfIr gksrh gSA mnkgj.k % vkjrh ¼26-03-1969] 11%30] fnYyh½ dh dqM a yh esa yXu feFkqu gS vkSj 'kfu es"k jkf'k esa gSA lw;Z ds v"VdoxZ esa es"k jkf'k esa 5] o`"k esa 4 vkSj feFkqu vFkkZr yXu esa 3 fcanq gS]a vr% 'kfu fLFkr jkf'k ls yXu rd ds fcanqvksa dk ;ksx gqvk 12A tkrdk fnlacj 1980 esa tc 12osa o"kZ esa Fkh rks lhf<+;ksa ls fxj xbZ vkSj mldh dksguh dh gM~Mh VwV xbZA fu;e x % lw;kZ"Vd oxZ esa yXu ls lw;Z rd ds fcanqvksa dk ;ksx rFkk lw;Z ls yXu rd ds fcanqvksa dk ;ksx djds ns[k ysuk pkfg,A bu nksuksa ;ksxQyksa ds cjkcj vk;q o"kks± esa tkrd ds jksx] 'kksdkfn dk QydFku djuk pkfg,A mnkgj.k % tkrdk ¼26-03-1969] 11%34] fnYyh½ ds lw;kZ"Vd oxZ esa yXu ls lw;Z jkf'k rd ds fcanqvksa dk ;ksx 16 vkSj bu nksukas ;ksxksa dk ;ksx 55 vkrk gSA tqykbZ 1985 esa tc tkrdk 16 o"kZ dh gqbZ gh Fkh] rks mls vkjrh ¼26%03%1969] 11%34] fnYyh½ lw;kZ"VdoxZ yXu 4 5 6 xqds-

3 pa-

A 9

8 ea-

1 'kq-'k-

3 5

12 lw-jk11 10 cq-

4 7

4 4

4 2

4 6

4 12

6 8

4 9

xnZu esa QksM+k gksus ds dkj.k yacs le; rd jksx ls xzLr jguk iM+k Fkk vkSj blh dkj.k ls d{kk 10 esa vPNs vadksa ls mŸkh.kZ u gksus ds 'kksd ds dkj.k] ?kj NksMd + j pyh xbZ FkhA ikap fnu ds vFkd iz;kl ds ckn mls le>k cq>kdj okfil yk;k x;k FkkA 3- 'kqHk fn'kk tkuuk % T;ksfr"k ds vuqlkj jkf'k 1]5]9 iwoZ fn'kk jkf'k 2]6]10 nf{k.k fn'kk jkf'k 3]7]11 if'pe fn'kk vkSj jkf'k 4]8]12 mŸkj fn'kk ls lacafèkr gksrh gSaA vr% lw;Z ds v"Vd oxZ esa ftl fn'kk dh jkf'k;ksa dks vfèkd fcanq feys gks]a ml fn'kk dks Lo;a ds fy, HkkX;'kkyh ekuuk pkfg,A 4- lw;Z ds v"VdoxZ esa ftl jkf'k esa dksbZ fcanq u gks] ml jkf'k esa lw;Z ds xkspj ds le; fookgkfn 'kqHk dk;Z ugha djus pkfg,A mnkgj.k ds fy, ;gka ,d dqM a yh çLrqr gS ftlds lw;kZ"Vd oxZ esa edj jkf'k esa 'kwU; fcanq gSA vr% ftl le; lw;Z dk xkspj edj jkf'k ls gksxk ml le; fookgkfn djuk 'kqHk ugha gksxkA 5-lw;Z ds v"VdoxZ esa ;fn fdlh jkf'k esa 5 ;k vfèkd fcanq gksa] vkSj ml jkf'k ls lw;Z dk xkspj gks] rks ml ekl dks 'kqHk ekl tkuuk pkfg,A ml ekl fuEu dk;Z fd, tk ldrs gSa & fookg] nkuiq.;] rhFkZ;k=k] i;ZVu] u;k dke] nso LFkkiuk vkfnA Åij nh xbZ dqaMyh esa dU;k] èkuq] es"k] o`"k o feFkqu jkf'k;ksa esa 5 ;k vfèkd fcanq gSaA bu jkf'k;ksa esa tc&tc lw;Z dk xkspj gksxk rks mDr dk;Z djuk 'kqHk gksxkA

lw;Z dk fHkUuk"VdoxZ 1 5

11 10 3 4

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

7 6

2 8

4 5

3 5

3 7

6 1

9 5

0 10

2 6

12 11 4 3 47

fopkj xks"Bh 'kks / k

czã l`f"V foKku MkW- fxfjtk 'kadj Vsdkjh] x;k

'o czãkaM dk jgL; dkSrgw y dk fo"k; gSA vkt dk foKku bu jgL;ksa dks mtkxj djus esa iz;Ru'khy gSA l`f"V dk izknqHkkZo v.M foLQksV ls gksus dh tkudkjh vkt ds oSKkfudksa dks lu 1926&27 esa gqbZ] ftls fcx cSx dh laKk nsdj mUgksaus ekuk fd mUgsa l`f"V ds izkjaHk dk jgL; Kkr gks pqdk gSA os bl foLQksV ds i'pkr dh dky;k=k ds fu/kkZj.k dk viuk 'kks/k fparu le;&le; ij izLrqr djrs gSaA blls igys ik'pkR; txr ds oSKkfud ,d nks viokn dks NksMd + j] 19oha lnh ds var rd bl Hkzkafriw.kZ xzafFk ls xzflr jgs fd ;g fo'o yxHkx 6000 o"kZ iwoZ cukA Hkkjrh; fparu esa vrhr ds _f"k izKk ds le{k l`f"V dk dksbZ Hkh rRo vyf{kr ugha jgk FkkA mUgksaus /;ku lk/kuk dh iz;ksx'kkyk ls egkdky dh lhek dks yka?kdj l`f"V ds ije oSKkfud jgL;ksa dks tkuk tks osn] mifu"kn] Le`fr] iqjk.k] Hkxorxhrk vkfn xzFa kksa esa miyC/k gSA fdarq vkèkqfud 'kks/kdrkZvksa us Hkkjrh; rRo'kkL=ksa dks ekbFkksyksth vFkkZr~ xiksM+dFkk le>kA dkyZ lkWxu dk ys[ku if'pe ds oSKkfudksa dk iwokZxzg iznf'kZr djrk gS mUgksaus laLÑr Hkk"kk esa miyC/k Hkkjrh; 'kkL=ksa dk v/;;u fd;k vkSj muds Kku HkaMkj ls ykHkkfUor gq,] fdarq muds rF;ksa dks ek= dYiuk dgrs gSaA foMacuk ;g fd vius ns'k ds Hkh dqN fo}ku mudh ckrksa dk leFkZu djrs gSaA Hkkjr dk xkSjo'kkyh vrhr laLÑr Hkk"kk ds xzaFkksa esa lekfgr gSA bu xzaFkksa esa vrhr ds _f"k;ksa }kjk laxzghr Kku dk HkaMkj gSA fczVkuh 'kklu dky esa ykMZ eSdkys dh lqfuf'pr f'k{kk uhfr ds QyLo:i vaxzsth dk O;kid izlkj gqvk vkSj laLÑr misf{kr gks xbZA vktknh ds ckn Hkh laLÑr dh mis{kk ns'k dh ih<+h dks vius xkSjo'kkyh vrhr esa >kadus ugha nsrh rFkk laLÑr xzaFkksa ds vifjfer Kku ls Hkh oafpr j[krh gSA Qyr% vf/kdka'k ns'koklh vkt ijeq[kkis{kh gksdj if'peh Kku ,oa lH;rk dks gh vuqdj.kh; le>us yxs gSaA dqN jk"Vª HkDr fo}ku ;fn AIFAS Research Journal of Astrology l Oct.-Dec. 2008

laLÑr xzaFkksa esa miyC/k Kku dks izLrqr djrs Hkh gSa rks misf{kr jg tkrs gSaA fo'o ds lqizfl) czãkaM'kkL=h LVhQsu gkWfdUl dh l`f"V foKku ij jfpr cgqpfpZr iqLrd ^, czhQ fgLVªh vkWQ Vkbe* dk izdk'ku lu~ 1988 esa gqvkA Hkkjrh; ehfM;k esa bldh [kwc ppkZ gqbZA tcfd blh fo"k; ij blds iwoZ 1985 esa gh dksydkrk fuoklh fo}ku MkW- cklqnso iksíkj jfpr iqLrd ^dkyiq#"k vkSj bfrgkliq#"k* dk izdk'ku lu 1985 ds var esa gks pqdk Fkk vkSj ys[kd dks 1991 esa jktLFkku fo|kihB fo'ofo|ky;] mn;iqj }kjk bl mRÑ"V ys[ku ds fy, MhfyV dh ekun mikf/k ls vyaÑr fd;k x;k] fdarq ehfM;k buds fo"k; esa ekSu jgkA MkW- oklqnso iksíkj us bl iqLrd ds lkj la{ksi lfgr _f"k fparu ij vk/kkfjr nwljh iqLrd ^fo'o dh dky;k=k* dh jpuk dh tks lu 2000 esa izdkf'kr gqbZA iqLrd dh nz"VO; lwph esa 487 xzaFk gSa vkSj 170 vfrfjDr lgk;d lanHkZ xzaFk gSaA izLrqr ys[k MkW- oklqnso iksíkj dh vnHkwr jpuk ij gh vkèkkfjr gSA Hkkjr ds izkphu laLÑr xzFa kksa esa _f"k fparu iznÙk Kku dk HkaMkj gSA _f"k euh"kk us l`f"V ds jgL;ksa dks ftu xgjkbZ;ksa esa mrjdj ns[kk og ije oSKkfud gSA muds vuqlkj l`f"V dk l`tu] foLrkj rFkk lagkj dkypØ dh ifjf/k esa ckj&ckj gksrk jgrk gSA dkypØ viuh lgt xfr ls fujarj xfr'khy gS] igys Hkh Fkk] vkt Hkh gS vkSj vkxs Hkh jgsxk] ftls Hkwr] Hkfo";] vkSj orZeku dh laKk nh xbZ gSA dky vkSj dkypØ dh xfr nksuksa gh vukfn gS] vuar gS] vej gS] vtj gS] vtUek gS] vuojr gS] fujarj gSA _f"k izKk ds vuqlkj fo'o dk ewy vk/kkj lukru gS] bldk rRo lukru gSA fo'o psruk] xfr vkSj xq:Ro] bUgha rhu rRoksa ls ;qDr ,d lukru egk'kfDr ls mRiUu gksrk gS] vkSj mlesa gh bldh dky ;k=k lukru Hkko ls laiUu gksrh jgrh gSA ijepsruk gh vukfn] vuar lukru dky gS] tks rjaxor lUnksyukRed fo'o ds :i esa ckj&ckj izdV gksrk jgrk gSA l`tukRed fodkl vkSj lagkjkRed 49

'kks / k

ladksp l`f"V dk Nanksc) y; gS] tks vuojr l`tu vkSj izy; ds nksyk;eku fo'o pØksa esa lukru Hkko ls fujarj >wyrh gqb]Z var esa egkizy; ds ladfq pr egkfiaM esa igqp a dj foJkar gks tkrh gSA

mijksDr rhuksa dYiksa dk dkyeku 12 vjc 96 djksM+ o"kZ vkSj fQj mruk gh rhuksa dk izy; dkyA rnuqlkj l`f"V ls izy; rd dh iwjh vof/k 25 vjc 92 djksM+ o"kZ gksrh gSA

vrhr ds _f"k;ksa us ;g rF; mtkxj fd;k fd 31 uhy 10 [kjc 40 vjc o"kks± ds egklUnksyu esa izÑfr 12000 y?kq lUnksyukRed fo'o pØksa dks tUe nsrh gS] ftlds l`f"V ls izy; rd izR;sd pØ dk dkyeku 25 vjc 92 djksM+ o"kZ gksrk gSA bu 12000 lUnksyu pØksa ds var esa izÑfr dh laiw.kZ nzO;ek=k 'kfDr ds :i esa ije ladqfpr gks] brus gh dky vof/k ds ije izy; dh fpjfunzk esa foJkar jgdj iqu% egk'kfDr ds laprs u :i esa ifjofrZr gks tkrh gSA bl egk'kfDr ds foe'kZ ls mRiUu lUnksyukRed fo'o dk vkfn v.M] ftlls ckjg gtkj lUnksyu pØksa dh egkdky ;k=k iqu% izkjaHk gksrh gS] dh izFke voLFkk reksfyax gSA ;g reksfyax lglzksa lw;ks± dh rjg ije HkkLdj gksrh gqbZ ,d T;ksfrfy±x ds :i esa izksnHkkflr gks mBrh gS] vkSj blds foLQksV ls fo'o nzO; dh l`f"V gksrh gSA bl ije fodflr voLFkk dk uke fgj.;xHkZ gSA _Xosn ds uknlqä esa blh fgj.;xHkZ dk fooj.k gSA

izy; ds var esa fo'o dh nX/k o e`r nzO;jkf'k egk'kfDr ds ijeladksp ls ftl foJkar voLFkk esa igqap tkrh gS mls e`rfiaM dgk x;k gSA bl e`rfi.M ls iqu% l`tu dk izknqHkkZo czãdYi ds izkjaHk esa 72000 o"kks± ds laf/kdky esa gksrk gSA laf/kdky ds var esa fiaM iqu% thfor gks mBrk gS] tks bl l`tukRed fodkl dh izFke fLFkfr gksrh gSA bldk f}rh; fodkl v.M dh T;ksfrfy±x voLFkk gS] ftlesa laiw.kZ nzO;jkf'k m)hIr gks mBrh gSA fodkl dk rhljk Lrj fgj.;xHkZ gS ftlesa laiw.kZ nzO;jkf'k viuh izekrdrk esa ifjlhfer gksrh gqbZ 'kfDr dk iapegkHkwrksa dh rUek=k ds :i esa fu/kkZfjr dj nsrh gSA pkSFks fodkl esa ;g v.M rki'kfDr ds vlhfer o/kZu }kjk ijefoLQksVd fLFkfr esa igaqpdj ukn foLQksV ls viuh nzO;jkf'k dk foLQksV djrk gS] ftls fgj.;xHkZ dh uknk.M voLFkk dgh xbZ gSA v.M ds iquthZfor voLFkk ls uknk.M rd dk lEiw.kZ dky 3]62]000 o"kZ of.kZr gSA

fgj.;xHkZ% leorZrkxzs HkwrL; tkr% ifrjsd vklhrA l nk/kkj i`fFkoh |keqrsek dLeS nsok; gfo"kk fo/kseAA _Xosn 10-121-1 vFkZ % l`f"V ds iwoZ loZizFke fgj.;xHkZ gh fo|eku Fkk] blls gh lHkh HkwrRoksa dh mRifÙk gqbZA ogh ,d ek= foèkkrk o Lokeh gS] mlh us i`Foh ls xxu i;±r lHkh rRoksa dks vk/kkj o vfLrRo iznku fd;k gS ge ml vkfn nso ds vfrfjDr fdls viuk gfo iznku djsaA fo'o czãkaM ds vkfn fgj.;xHkZ ds izFke egkukn ds i'pkr 25 vjc 92 djksM+ o"kZ ds varjky ij lanksyukRed fo'o ds fgj.;xHkks± dk foLQksV gksrk jgrk gSA Hkkjrh; dkyx.kuk ds vuqlkj l`f"VØe dk 6000 pØ ¼izFke ijk)Z½ iwjk gks pqdk vkSj laizfr f}rh; ijk)Z esa 6001 ok lUnksyu pyk;eku gSA izR;sd lUnksyu pØ esa rhu Lrjksa dk l`tu vkSj lagkj dk dkyØe gksrk gS& czãdYi] ikùdYi vkSj 'osrokjkg dYi] dYi vof/k ds i'pkr budk izy; dkyA czãdYi esa v.M lajpuk ls ysdj fo'o nzO; dk iap HkkSfrd fodkl gksrk gSA ikùdky esa vkdk'kxaxk dh iùkÑr lajpuk vkSj 'osrokjkgdYi ml ij tSo fodkl dk le; gSA ,d dYi dh vof/k 4 vjc 32 djksM+ o"kZ vkSj fQj mruk gh rhuksa dk izy;dkyA 50

Åij fy[kk tk pqdk gS fd orZeku l`f"V lUnksyukRed fo'o dk 6001oka lUnksyu pØ gSA vk/kqfud foKku dk fcxcSx gekjs vkdk'kxaxk czãk.M ds fgj.; xHkZ dk vafre foLQksV dk o.kZu gS tks ik'pkR; cgqer ds vuqlkj 10 ls 15 vjc o"kZ igys gqvkA Hkkjrh; xf.kr ds vuqlkj ;g foLQksV vkt ls yxHkx 10 vjc 67 djksM+ 25 yk[k o"kZ igys gqvk FkkA foLQksV ds i'pkr vkdk'kxaxk dk fuekZ.k vkSj fodkl czãdYi vkSj iùdYi dks ikj pqdk rFkk 'osrokjkg dYi chr jgk gSA czãdYi esa l`f"V dh vkfne iap HkkSfrd nzO;jkf'k fofHkUu eaMykdkj o`Ùkksa esa u, xq#Rokd"kZ.k ds egk{ks= dk fuekZ.k djrh gqbZ vusd vko`fÙk;ksa esa cnyrh gS] ftlesa Øe'k% vuar rkjklewgksa ls ;qDr czãkaMksa dk tUe gksrk gSA ikùdYi esa vuar czãkaMksa okyh vkdk'k xaxk dh iùÑr lajpuk gksrh gSA bl dYi ds izkjaHk esa lw;Z dk vkfoHkkZo gksrk gSA ml le; lw;Z dk vkdkj orZeku voLFkk dh rqyuk esa 16 xq.kk of.kZr gSA dYi ds e/;dky esa blls gh i`Foh rFkk vU; xzgksa dk tUe gksrk gSA vk/kqfud lw;Z dh vk;q yxHkx 6 vjc 29 djksM+ 30 yk[k o"kZ gS] vk/kqfud foKku dk vkdyu 6 ls 7 vjc o"kks± ds e/; dk gSA ,d dYi vof/k ,d gtkj prq;qZxksa ¼lr;qr $ =srk $ }kij $ dfy;qx½ ds dkyeku ds cjkcj gksrk gSA ;rq;qZx AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a dks egk;qx Hkh dgrs gSAa lr;qx dk dkyeku 17 yk[k 28 gtkj o"kZ] =srk 12 yk[k 96 gtkj] }kij 8 yk[k 64 gtkj vkSj dfy;qx 4 yk[k 32 gtkj lkSj o"kZ] vFkkZr ,d egk;qx esa 43 yk[k 20 gtkj o"kZA blfy, ,d gtkj egk;qx vFkkZr ,d dYi dk dkyeku 4 vjc 32 djksM+ o"kZA ,d dYi vof/k esa lw;Z vkdk'kxaxk ds dsanz dh 14 ifjØek iwjh djrk gSA izR;sd ifjØek dk le; ,d eUoUrj dky gksrk gS] ftldk vkSlr dkyeku 30 djksM+ 67 yk[k 20 gtkj o"kZ gSA dYi ds vkjaHk esa 17 yk[k 28 gtkj o"kks± ds laf/kdky ds i'pkr eUoUrjksa dk dkypØ izkjaHk gksrk gSA izR;sd eUoUrj ds var esa Hkh 17 yk[k 28 gtkj o"kks± ds laf/kdky dk o.kZu gSA vr% ,d dYi esa 15 laf/kdky rFkk 14 eUoUrj lekfo"V jgrs gSaA vr% & ,d dYi ¾ 15 laf/kdYi $ 14 eUoUrj ¾ 15 x 17]28000 $ 14 x 30] 6720000 ¾ 4 vjc 32 djksM+ o"kZ i`Foh dh mRifÙk ikùdYi ds e/;dky esa gksrh gSA bldh vk;q dk vkdyu 4 vjc 13 djksM+ 29 yk[k 50 gtkj ds vklikl gSA tUe ds i'pkr bldh izkÑfrd lajpuk pyrh gS rFkk ikùdYi vof/k esa gh lkSj ÅtkZ ds izdk'k ds ek/;e ls lw{e thok.kqvksa ds cht dk vkxeu gks tkrk gSA iqjk.kksa esa mls e/kq dSVHk ;qx dgk x;kA 'osrokjkg dYi dk vkxeu yxHkx 1 vjc 97 djksM+ 29 yk[k 50 gtkj o"kZ igys gqvkA bl dYi esa gh i`Foh ij O;ofLFkr tSo&fodkl gksrk gSA 4 vjc 32 djksM+ o"kks± dh vof/k ds 14 eUoUrjksa esa gj ifjorZu ds lkFk tSo psruk dh uohu ÅtkZ dk foLQksV gksrk jgrk gSA 'osrokjkg dYi ds 14 eUoUrjksa dh lwfp bl izdkj gSA 1- Lok;EHkqo] 2- Lokjkfp"k] 3- mÙke] 4- rkel] 5- jSor] 6pk{kq"k] 7- oSoLor] 8- lkof.kZ] 9- n{k&lkof.kZ] 10- czã lkof.kZ] 11- /keZ lkof.kZ] 12- :nz lkof.kZ] 13- nso lkof.kZ rFkk 14- bUnz lkof.kZA dqN iqjk.kksa esa vafre nks ukeksa esa fHkUurk gSA i`Foh ij psruk dk Lo:i lw;Z ds vkarfjd Lianu ls mRiUu Loj rjaxksa ij vk/kkfjr gksrh gSA tSls gh lw;Z ds vanj dk Loj laxhr cnyrk gS] oSls gh i`Foh ds tSo psruk esa ifjorZu gksrk gSA bl ifjorZu dks lw;Z lapkfyr Lojksa ds vuqlkj gh eUoUrjksa esa ckaVk x;k gSA ,d eUoUrj dky[k.M esa ,d gh Loj lw;Z ls lapkfyr jgrk gSA lai.w kZ lw;Z ifjØek iFk 71 ?kqekoksa esa foHkDr gS] ftlesa ,d AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh 'kks / k eUoUrj ds 71 egk;qxksa ds dkypØ dk fuekZ.k gksrk gSA dky ds bl yacs izokg esa Loj fo'ks"k dh 71 varjk,a 4%3%2%1 ds izdEi ij cnyrh gSA ;gh izdEi lr;qx] =srk] }kij] dfy;qx] dk dkyek=d gSA mijksDr o.kZu ds vuqlkj i`Foh dk lexz tSo vkSj vtSo ifjorZu lw;Z ds Loj laxhr ls lapkfyr vkSj fu;af=r gksrk gSA osn dk xk;=h ea= bl Loj laxhr ds vuq'kklukFkZ egkLianu dk nankse; izdE; gSA 'osrokjkg dYi dk izFke eUoUrj Lok;EHkqo ds izkjafHkd 1 djksM+ 70 yk[k 64 gtkj o"kks± dh vof/k esa i`Foh ij ioZrkfn dk fuekZ.k rFkk Hkwtyh; thoksa dk fodkl gksrk gSA blds i'pkr O;ofLFkr tSo;qx ds fodkl ds Øe esa vkfneuq ds izknqHkkZo ds lkFk ekuo dk izFke fodkl gqvkA rc ls 6 eUoUrj chr pqds vkSj 12 djksM+ o"kZ iwoZ lkroka oSoLor eUoUrj izkjaHk gqvk tks vHkh pyk;eku gSA izR;sd eUoUrj vof/k esa 71 egk;qx rFkk izR;sd egk;qx ds lr;qx] =srk] }kij] dfy;qx dk dkyeku 4%3%2%1 ds vuqikr esaA eUoUrj ds var esa 17 yk[k 28 gtkj o"kks± dk ,d n?kZ laf/kdky gksrk gSA prq;qZx ds izR;sd ;qx esa nks lafèkdky gksrk gS ,d vkjaHk esa ,d var esaA bl nks lafèkdkyksa dk dkyeku ml ;qx Hkkx ds NBs Hkkx ds cjkcjA mijksDr laf/kdkyksa esa Hkh i`Foh ij izy; gksrk gS& eUoUrj ds var esa nh?kZ eUoUrj izy;] egk;qx ds var esa egk;qx dk [kaM izy; vkSj izR;sd ;qx ds var esa y?kq izy;A i`Foh ds orZeku HkkSxksfyd bfrgkl esa ftl fge izy; dk o.kZu gS og }kij ds laf/kdky ls izkjaHk gqvk FkkA ifo= xzaFk ckbcy esa bZ'oj }kjk lalkj ds l`tu ds ckn ty iykou izy; dk o.kZu gS] ftlesa uksgk ds lkFk dqN iqU;kRek ekuo vkSj vU; tho gh cp ik, rFkk mu ds }kjk iqu% lHkh thoksa dk fodkl gqvkA oSoLor eUoUrj ds 71 egk;qxksa ls 27 chr pqds vkSj vHkh 28oka egk;qx py jgk gSA bl egk;qx dk lr;qx] =srk] }kij chr x;k vkSj laor 2065 dk uofnol pS= 'kqDy izfrink dks dfy;qx 5110 osa ;qxkCn esa izfo"V gqvkA fganqvksa dh Hkxor~ mikluk ,d oSfnd ea= ds ladYi ls izkjaHk gksrk gSA ea= bl izdkj gS %& Å¡ fo".kqfoZ".kq Jhen~Hkxorks egkiq:"kL; fo".kksjkK;k] izorZekuL; czã.kksfga] f}rh; ijk)s Jh 'osrokjkg dYis] oSoLoreUorjs] v"Vkfoa'kfrres dfy;qxs dfyizFkepj.ks 51

'kks / k lEor--- eklksres ekls ---- i{ks ---- frFkkS --- okljs tEcwf}is Hkjr[k.Ms Hkkjro"kZ ---- uxjs@{ks=s ---- Qyizk;FksZA vga ijes'ojizhR;FksZ iwtua dfj";sA ¼vFkZ ¾fo".kq egkiq:"k dh vkKk ls izorZ czãk.M dk nwljk ijk)Z ds 'osrokjkg dYi dk oSoLoreUrj ds vBkblosa dfy;qx ds izFkepj.k esa tEcw}hi ds Hkkjro"kZ esa ----- LFkku ------------ foØelEor ---------- ekl ------------ frfFk--------- okj dks eSa ijes'oj dks izlUu djus gsrq iwtk djrk gwaA½ ea= ds vuqlkj l`f"V dk mn~Hko ds i'pkr igyk ijk)Z chr pqdk gS vkSj nwljs ijk)Z dk 'osrokjkg dYi esa oSoLoreUrj dk 28osa egk;qx ds dfy;qx dk dkyx.kuk esa rRdkyhu laor ekl frfFk vkfn dh fLFkfr dk o.kZu gksrk gSA oSfnd lH;rk ds izkjaHk ls gh _f"k;ksa }kjk O;oâr bl ea= esa l`f"V dky pØ dk Kku lekfgr gSA Hkkjrh; /keZ'kkL=ksa esa dYi;qxkfn dh dky x.kuk u{kk=xfr ds vk/kkj ij dh xbZA lw;Z fl)kar xzFa k ds vuqlkj lr;qx ds var esa lw;Z lfgr lHkh lkrksa xzg es"k jkf'k ij FksA Jhen~ Hkkxor rFkk xxZ lafgrk ds vuqlkj tc lHkh lkrksa xzg e?kku{kk= ij Fks] rc dfy;qx dk vkxeu gqvkA ;qjksi ds fo[;kr T;ksfrfoZn csyh us xf.kr }kjk tkuus dk

a iz;Ru fd;k fd fdl le; lkrksa xzg ,d ;qfr ij vk, FksA vkt ds foKku us czãkaM ds ftu jgL;ksa dks mtkxj djus dk iz;kl fd;k gS vkSj Hkfo"; dh tks ;kstuk,a gSa] mlls oSfnd _f"k;ksa }kjk iznÙk lwpuk,a fopkj.kh; laHkkoukvksa ds nk;js esa vk jgh gSaA ;|fi Hkkjro"kZ dk vf/kdka'k oSKkfud okaxe; foyqIr vkSj fou"V gks pqdk rFkkfi mlds vusd Li"V vkSj vLi"V ladrs osn&mifu"kn] n'kZu] vkxe] Le`fr vkSj iqjk.kksa esa miyC/k gSaA buds vkyksd esa vkt ds ekuo dh varfj{k ;k=k izFke ugha D;ksafd _f"k ekuo ds vkdk'kxeu dh Le`fr;ka gekjs ikSjkf.kd lkfgR; esa fo|eku gSA vkt ;g fuf'pr lk gks x;k gS fd vuar czãkaM ekfydkvksa esa ge vdsys ugha] vU; yksdksa ij Hkh ekuo lH;rk,a gSa vkSj Kku foKku dh leqUur laHkkouk,a gSaA foKku ds vuqlkj gekjh 100 vjc czãkaMksa okyh vkdk'kxaxk esa de ls de 100 dksfV czãkaMksa ij thou dk fodkl laHko gSA vko';drk bl ckr dh gS fd Hkkjrh; rRo 'kkL=ksa ds ladsrksa dks /;ku esa j[kdj oSKkfud [kkst fd, tk,aA

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

leh{kk

vad T;ksfr"k vkSj LokLF; vadxq# izks- v'kksd HkkfV;k] fnYyh

vki vad T;ksfr"k ds vkèkkj ij ewykad o ukekad ls ;g tku ldrs gSa fd Hkfo"; esa vkidk LokLF; dSlk jgsxk vkSj [kku&iku o fnup;kZ esa ifjorZu dj laHkkfor jksxksa ls viuk cpko dj ldrs gSaA bl vkys[k esa vad T;ksfr"k o LokLF; ds laca/kksa dk lkaxksikax foospu fd;k x;k gS ---

Hkk

jrh; fpfdRlk 'kkL= ds vuqlkj vk;qosZn] tks vFkoZons dk mikax gS] czãk }kjk vf'ouh dqekjksa dks fl[kk;k x;k] mUgksua s ;g Kku bUnz dks fn;k vkSj bUnz us èkUoUrfj dks fl[kk;kA èkUoUrfj us eqfu;ksa dks ;g Kku fn;kA Hkkjrh; fpfdRlk i)fr esa vk;qosZn ds vuqlkj fdlh Hkh O;fä dk LoHkko ;k 'kjhj dh lajpuk okr] fiÙk o dQ ij fuHkZj djrh gSA jklk;fud izfØ;k 'kjhj dh HkkSfrd o ekufld fØ;kvksa ij fu;a=.k j[krh gSA pjd lafgrk ds vuqlkj f=nks"kksa dh 'kjhj esa fLFkfr bl izdkj gS % dej] tka?kksa] iSjksa] gfì;ksa o cM+h vkar ij okr dk] jDr] ilhuk] jl] ylhdk o NksVh vkar ij fiÙk dk] Nkrh] flj] xnZu] tksM+ksa o vkarksa ds Åijh fgLls o olk ij dQ dk izHkko jgrk gSA O;fä ds 'kjhj esa okr] fiÙk vkSj dQ esa fdldh vfèkdrk gksxh ;g ml O;fDr ds xzgksa ds vad ij fuHkZj djrk gSA tc rhuksa esa ls fdlh Hkh ,d esa c<ksrjh gksrh gS rks LokLF; rkfydk 1 fnukad 1] 2] 3] 4] 5] 6] 7] 8] 9] 54

10] 11] 12] 13] 14] 15] 16] 17] 18]

19] 20] 21] 22] 23 24 25 26 27

28 29 30 31

ewykad

xzg

xq.k

nks"k

1 2 3 4 5 6 7 8 9

lw;Z panz xq# jkgq cqèk 'kqØ dsrq 'kfu eaxy

lr rel jtl jtl jtl rel rel jtl lr

fiÙk dQ dQ okr okr dQ dQ okr fiÙk

ij mldk vlj vo'; iM+rk gSA T;ksfr"k esa ruq Hkko ls tkrd dk LokLF; ns[kk tkrk gSA vad fo|k esa ewykad ruq Hkko dk izfrfufèkRo djrk gSA vad T;ksfr"k esa LokLF; dk vè;;u rhu vkèkkjksa ij fd;k tkrk gSA Û tUe frfFk esa ^ewykad* vkèkkj Û tUe ekg esa ^lw;Z laØkafr* vkèkkj Û ^uke vad* vkèkkj

tUe frfFk esa ^ewykad* vkèkkj ewykadksa dk Lokeh xzg f=nks"kksa dks 'kjhj esa fdl izdkj n'kkZrk gS bls rkfydk 1 ls ns[ksa %

ewykad 1 ¼fiÙk½ jksx % ewykad 1 okys O;fä dk LokLF; ewyr% fiÙk ds ?kVus&c<+us ij fuHkZj djrk gSA mls ân; jksx] flj nnZ] nkar lacaèkh jksx] us= jksx] ew= jksx vkfn gks ldrs gSaA mik; Û ued dk iz;ksx de djsaA Û Je okyk dk;Z djsaA Û eqDrk fi"Vh dk iz;ksx djsaA Û jkr dk [kkuk nsj ls u [kk,aA

ewykad 2 ¼dQ½ jksx % bl ewykad ds yksxksa dks mnj fodkj] xSl ds jksx] vkarksa esa lwtu] V~;wej] ekufld nqcZyrk] QsQM+ksa lacaèkh jksx vkfn gks ldrs gSaA mik; Û [kkus esa [khjk] 'kyte] rjcwt] ljlksa dk lkx] canxksHkh o dsys iz;ksx djsaA Û fpark fuokj.k gsrq lksrs le; iyax ds fljgkus fdlh crZu esa ty j[kdj lks,a vkSj izkr% og ty ikSèkksa esa Mky nsaA AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk

a Û Û Û Û Û

jkr esa nwèk ugha ihuk pkfg,A lqcg dkyh fepZ o 'kgn feyk dj [kk,aA dkWQh o rackdw dk iz;ksx u djsaA NkN ;k yLlh ihdj isV lkQ j[ksaA uhacw ikuh ih,aA

ewykad 3 ¼dQ½ jksx % bUgsa raf=dk ¼Luk;q½ laLFkku ds jksx] ihB rFkk iSjksa esa nnZ] lkbfVdk rFkk peZ jksx] xSl] gfì;ksa esa nnZ] xys dk jksx vkSj ydok gksus dk Hk; jgrk gSA mik; Û eq[;r% lsc] psjh] vukj] vuUukl] vaxwj] vathj] dslj] ykSax rFkk cknke dk lsou vfèkd djsaA Û Qjojh] twu] flracj o fnlacj esa LokLF; dk fo'ks"k è;ku j[ksaA Û yglqu o vnjd dk iz;ksx de djsaA Û xktj dk jl ih,a] xqydan [kk,aA

eqykad 4 ¼okr½ jksx % 'okl jksx] ân; jksx] jDrpki] Vkaxksa esa pksV] vfunzk] jä dh deh] fljnnZ] ihB nnZ] us= jksx vkfnA mik; Û ikyd dk fu;fer lsou djsaA Û tuojh] Qjojh] tqykbZ] vxLr o flracj esa LokLF; ij vfèkd è;ku nsaA Û Qyksa dk jl ih,a ij fnu esa Qy u [kk,aA Qyksa dk iz;ksx lw;kZLr ds ckn djsaA Û gjh lfCt;ka] vadqfjr ewax vkfn dk lsou djsaA

ewykad 5 ¼okr½ jksx % vip ¼cngteh½] ekufld ruko] fljnnZ] tqdke] detksj n`f"V] gkFkksa esa nnZ] daèkksa esa nnZ] ydok tSls jksx gks ldrs gSaA mik; Û xktj dk vfèkd lsou djsa Û twu] flracj ,oa fnlacj esa LokLF; {kh.k gksus dh laHkkouk Û x.ks'k th dh mikluk djsaA

ewykad 7 ¼dQ½ jksx % vip ¼cngteh½] isV ds jksx] vka[kksa ds uhps dkys èkCcs] fljnnZ] jä fodkj vkfn dh laHkkouk jgrh gSA QsQM+s lacèa kh jksx] peZ jksx] 45 o"kZ mijkar Le`fr {kh.k gksus dh laHkkouk Hkh jgrh gSA mik; Û lsc vkSj Qyksa ds jl dk lsou djsaA Û tuojh] Qjojh] tqykbZ] vxLr esa LokLF; {kh.k gksus dh laHkkouk jgrh gS vr% bu eghuksa esa LokLF; dk è;ku j[ksAa Û [kkuk le; ij [kk,a] dke ds dkj.k [kkuk u NksM+saA Û foVkfeu Mh o bZ dk iz;ksx djsaA Û fu;fer :i ls lSj ij tk,aA

ewykad 8 ¼okr½ jksx % yhoj jksx] 'okl jksx] okr jksx] jä fodkj] ew= jksx vkfn dh laHkkouk gSA bUgsa volkn ¼fMizs'ku½ dh vfèkd laHkkouk jgrh gSA ydok gks ldrk gS rFkk Jo.k 'kfDr dk de gksuk laHko gSA mik; Û ikyd] dsys] [khjs] lkx&lfCt;ksa o Qyksa dk lsou djsAa Û ekal ds lsou ls cpsaA Û tuojh] Qjojh] tqykbZ] flracj o fnlacj esa LokLF; {kh.k gksus dh laHkkouk jgrh gS vr% bu eghuksa esa LokLF; dk è;ku j[ksaA Û tusÅ dk iz;ksx djsaA Û foVkfeu ,] Mh] bZ] dSfYl;e vkSj vkbju ysaA

rkfydk 2 lw;Z laØkafr LokLF; vad ¼Hkkjrh; laØkafr fnukad&ekl Lokeh es"k 13 vizSy ls 12 ebZ eaxy o`"k 13 ebZ ls 14 twu 'kqØ feFkqu 15 twu ls 15 tqykbZ cqèk ddZ 16 tqykbZ ls 16 vxLr panez k ewykad 6 ¼dQ½ jksx % xys] xqnsZ] Nkrh] ew=&fodkj] ân; jksx ,oa flag 17 vxLr ls 16 flracj lw;Z xqIrkaxksa ds jksx] eèkqesg] iFkjh] QsQM+ksa ds jksx vkfn dh dU;k 17 flracj ls 16 vDrwcj cqèk laHkkouk jgrh gSA rqyk 17 vDrwcj ls 13 uoacj 'kqØ mik; o`f'pd 14 uoacj ls 14 fnlacj eaxy Û tusÅ dk iz;ksx djsaA èkuq 15 fnlacj ls 13 tuojh xq# Û ebZ] vDrwcj] uoacj esa LokLF; {kh.kA edj 14 tuojh ls 13 Qjojh 'kfu Û vadqfjr [kkuk [kk,aA dqaHk 14 Qjojh ls 13 ekpZ 'kfu Û ngh dk de iz;ksx djsa] feBkbZ de [kk,aA ehu 14 ekpZ ls 12 vizSy xq# AIFAS Research Journal of Astrology l Oct.-Dec. 2008

erkuqlkj½ ekg vad nks"k 9 fiÙk 6 dQ 5 okr 2 dQ 1 fiÙk 5 okr 6 dQ 9 fiÙk 3 dQ 8 okr 8 okr 3 dQ 55

leh{kk ewykad 9 ¼fiÙk½ jksx % bUgsa mnj&fodkj] vkx ls tyus] ew= iz.kkyh esa fodkj] Toj] fljnnZ] nkar nnZ] ikbYl] jDr fodkj] peZ jksx dh laHkkouk jgrh gSA ns[kus esa 'kjhj LoLFk yxus ij Hkh detksjh gks ldrh gSA mik; Û tusÅ dk iz;ksx djsaA Û Nqgkjs vkSj nwèk dk lsou djsaA Û lqcg lSj ij tk,aA Û fnu esa I;kl yxus ij Qyksa dk jl ih,aA Û foLQksVd lkexzh rFkk iVk[kksa ls nwj jgsaA fefJr izHkko % ewykad 1 esa fnukad 28 dks ns[ksa rks mlesa rhu vadksa dk izHkko jgsxkA vad 2 dQ ¼pan½z ] vad 8 okr ¼'kfu½ vkSj 2$8 ¾10¾ewykad 1 fiÙkA vFkkZr fnukad 1 okys O;fDr ij fiÙk dk izHkko jgsxk ij fnukad 28 okys ij vad 2] 8 ,oa 1 dk izHkko ns[kus dks feysxkA

tUe ekg esa lw;Z laØkafr vkèkkj Hkkjrh; er ds vuqlkj fuj;u i)fr esa lw;Z gj ekg fuf'pr fnukad ij jkf'k cnyrk gSA ftl ekg esa ftl jkf'k esa lw;Z izos'k djrk gS ml laØkafr dk uke Hkh ogh gksrk gSA lw;Z 14 tuojh dks edj jkf'k esa izos'k djrk gS rks 14 tuojh ls 13 Qjojh rd edj laØkafr dk Qy ns[ksaxsA edj dk ekg vad 8 gS o mldk Lokeh 'kfu gSa vr% tkrd dks 'kfu xzg ls lacafèkr jksx gks ldrs gSa rkfydk 2 esa ge lw;Z laØkafr LokLF; vad ns[k ldrs gSAa

lw;Z laØkafr LokLF; jkf'k Qy vad 9 es"k ¼13 vizSy ls 12 ebZ½ eLrd esa pksV yxus] flj nnZ] Toj] xqn]Zs mnj ¼isV½ fodkj ,oa vfèkd vk;q esa jäpki gksus dh vk'kadk jgsxhA vad 6 o`"k ¼13 ebZ ls 14 twu½ ¼dQ½ mnj fodkj] dHkh&dHkh QsQM+s ds jksx] jäpki] vka[k o xys dh chekjh gks ldrh gSA ueh okys LFkku ij u jgsAa vad 5 feFkqu ¼15 twu ls 15 tqykbZ½ ¼okr½ bUgsa ukM+h fodkj] Luk;q fodkj] jä fodkj] 'okl iz.kkyh ds jksx] cngteh] rkfydk 3 [kka l h] tq d ke] 1 2 3 4 5 6 7 8 9 fueksfu;k] volkn vkSj peZ jksx dh A B G D E U O F laHkkouk jgrh gSA I C L M N V Z H vad 2 ddZ ¼16 J K S T W P tq y kbZ ls 16 Q R X vxLr½ ¼dQ½ Y

isV rFkk QsQM+s ds fodkj dh laHkkouk jgrh gSA 'kL=k?kkr Hkh gks ldrk gSA vad 1 ¼flag½ 17 vxLr ls 16 flracj ¼fiÙk½ eè;ekoLFkk esa daB] dysts rFkk QsQM+s lacèa kh chekfj;ka gks ldrh gSaA jäpki] fueksfu;k] okrt jksx] frYyh rFkk ân; dh chekfj;ka gks ldrh gSaA vad 5 ¼dU;k½ 17 flracj ls 16 vDrwcj ¼okr½ cngteh] [kkalh] Luk;q laLFkku esa fodkj] vkfn gks ldrs gSaA daèkksa rFkk gkFk&ckgksa esa nnZ dh vk'kadk jgrh gSA O;fDr dks 'kjkc dh yr yx ldrh gSA vad 6 ¼'kqØ½ rqyk 17 vDrwcj ls 13 uoacj ¼dQ½ ew= fodkj] xqnZs ds jksx] ihB nnZ] jä fodkj] nq?kZVuk vkSj vka[kksa dh T;ksfr {kh.k gksus dh laHkkouk jgrh gSA vad 9 ¼eaxy½ o`f'pd 14 uoacj ls 14 fnlacj ¼fiÙk½ bUgsa isV fodkj] QsQM+s ds jksx] xfB;k] jä fodkj] xqIrkax fodkj dh laHkkouk jgrh gSA vad 3 ¼xq#½ èkuq 15 fnlacj ls 13 tuojh ¼dQ½ bUgsa 'okl] QsQM+s] jä ,oa ftxj fodkj] peZ jksx] ew= fodkj gksus dh laHkkouk jgrh gSA vad 8 ¼'kfu½ edj 14 tuojh ls 13 Qjojh ¼okr½ cngteh] detksjh] fujk'kk] fpM+fpM+kiu] okr jksx] n`f"V detksj] ikpu 'kfDr esa xM+cM+h] Luk;q fodkj vkSj van:uh pksVksa dk Hk; cuk jgsxkA vad 8 ¼'kfu½ dqaHk 14 Qjojh ls 13 ekpZ ¼okr½ daB jksx] isV esa nnZ] ok;q] jä] ân; ,oa 'okl fodkj dh laHkkouk jgrh gSA lkFk gh xqnsZ ds jksx] iFkjh] [kwu dh deh vkSj xys ds jksx gksus dh laHkkouk Hkh jgrh gSA vad 3 ¼ehu½ 14 ekpZ ls 12 vizSy ¼dQ½ bUgsa raf=dk iz.kkyh ds jksx] ân; jksx] xqIrkax jksx] us= fodkj] volkn] vfunzk] vkarksa ds fodkj] 'okl fodkj] jä fodkj vkSj gktes dh [kjkch dk lkeuk djuk iM+rk gSA fL=;ksa dks xHkkZ'k; lacaèkh o iq#"kksa dks xqIr vaxksa esa jksx dk Hk; jgrk gSA

^uke vad* vkèkkj vad T;ksfr"k dk fof'k"V ekinaM gS ukekadA uke ds v{kj Hkh vki ds Hkfo"; vkSj LokLF; ij vlj Mkyrs gSAa izfl) vad T;ksfrfoZn lsQsfj;y }kjk fn, x, vaxzsth v{kjksa ds fuf'pr vad rkfydk 3 ds vuqlkj gaSA ukekad ls LokLF; dh tkudkjh izkIr djus ds fy, lai.w kZ uke dk la;qDrkad Kkr dj mldk Qy ns[kuk pkfg,A ;fn la;qDrkad 22 ls vfèkd gks rks mlesa ls 22 ?kVkdj tks vad izkIr gks ml vad dk Qy ns[kuk pkfg,Ar AIFAS Research Journal of Astrology l Oct.-Dec. 2008

leh{kk

jDrpki ds dkj.k] y{k.k ,oa mik; MkW- vkyksd 'kekZ] fnYyh lkekU;r% ftl xzg dh egkn'kk varn'kkZ esa jksx gksrk gS vjkèkuk ls O;kfèk 'kkar gksrh gSA jDrpki esa fo'ks"k :i ls gSA blesa Hkh fo'ks"k :i ls rhueq[kh :nzk{k èkkj.k visf{kr Hkh jDrpki esa fd;k tkrk gSA egke`R;qt a ; ea= dk iz;ksx

Pp jDrpki ;k lkekU; jDrpki u jguk ,d th.kZ O;kfèk gS] tks fd ;qok O;fDr;ksa dh vis{kk o`)koLFkk esa vfèkd feyrh gSA jDrpki dks tkuus ds fy, fuEufyf[kr tkudkfj;ka vko';d izrhr gksrh gSa & Û ;g ân; o jDrokfgU;ksa ds vixyu (Degeneration) dk jksx gSA blesa jDr okfgU;ksa dh vkarjhd nhokj VwVus yxrh gS ftl ij cgus okyk olk tek gksus yxrk gSA ;g ckn esa dSfYl;e }kjk cnyk tkrk gS ftlds dkj.k jDr okfgU;ka ladfq pr gksus ls FkDdk (Thrombus) cuus yxrk gS jDr okfgU;ka VwVus&QVus yxrh gSaA Û Hkkjr esa izfr ,d gtkj iq#"kksa o fL=;ksa esa Øe'k% 59-9 o 69-9 jksxh feyrh gSaA 'kgjksa esa izfr gtkj 35-5 rFkk xkaoksa esa 35-9 jksxh feyrs gSaA Û mPp jDrpki yxkrkj dkQh le; jgus ls izk;% jksxh ds ân;] o`Dd] jDrokfgU;ka] vka[k dk inkZ] dsanzh; raf=dk ra= ij nq"izHkko iM+rk gSA Û mPp jDrpki lk;ysVa fdyj ds :i esa dke djrk gSA jDrpki dh rkfydk Js.kh

flLVkWfyd ch-ih- Mk;LVksfyd ch-ih< 130

<85

130-139

85-89

gkbijVsa'ku ekbYM LVst 140-159

90-99

lkekU; mPp lkekU; eksMsjsV

160-179

100-109

lsHkj

180-209

110-119

Oksjh lsHkj

> 210

> 120

esyhtsaV gkbijVsa'ku

> 200

> 140

ml xzg ls lacafèkr nsork ds :nzk{k dk èkkj.k fo'ks"k ykHknk;d gSA :nzk{kkfn?kuoVh dk var%iz;ksx fo'ks"k :i ls ykHkizn gksrk gSA oxhZdj.k ¼,½

izdkj

izkFkfed

f}rh;d

dkj.k

vKkr

o`DdtU;] var%lzkoh xzafFktU;] vkS"k/kh; nq"izHkko vkfnA

?kVd

mPp jDrpki ds 90&95% jksxh

mPp jDrpki ds 5&10% jksxh

oxhZdj.k ¼ch½ Benign B.P.

Malignant B.P.

Maderate elevation of

'kh?kz gh B.P. 200/140 mm of Hg ;k blls vf/kd

B.P. & rise is Slow

mPp jDrpki ds 90&95% jksxh

mPp jDrpki ds 5&10% jksxh ds vka[kksa esa Papilloedema, vka[k ds insZ esa jDrlzko vkfn gksus yxrk gSA

djhc 85 izfr'kr jksfx;ksa esa bldk dkj.k vkjaHk esa irk yxuk eqf'dy gksrk gSA bl txg T;ksfr"k viuh T;ksfr fn[kk ldrk gSA Û o;Ldksa esa lkekU;r% flLVksyhd ch-ih- 160 ,e-,evkWQ ,pth rFkk Mk;LVksyhd ch-ih- 95 ,e-,e- vkWQ ,pth ls mij jgrk gSA ij ;g ekinaM tkfr] LFkku] ns'kdky vkfn ds vk/kkj ij ifjofrZr Hkh gks ldrk gSA funkukFkZdj jksx % e/kqesg] LFkkSY;] ân;jksx] o`Ddjksx ds minzo Lo:i] mPp jDrpki feyrk gSA vk;qosZfnd n`f"Vdks.k jäxrokr % jä esa ok;q ds c<+us ls rhoz'kwy] tyu] Ropk oSo.;Z] 'kjhj Ñ'krk] Hkw[k u yxuk] Ropk ij /kCcs] Hkkstu ds rqjar ckn 'kjhj esa HkkjhiuA AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk

a #t%Lrhozk% llarkik oSo.;Z Ñ"krk·:fp%A xk=s pk:af"k HkqäL; LrEHk'pkl`Xxrs·fuysAA /keuh izfrp; % /keuh izfrp; esa /keuh izfrp; dks dQukukRet fodkj ds :i esa fy;k gS ftlds dkj.k mPp jDrpki gksrk gSA f'kjksxrokr % f'kj esa ok;q ds izdksi ls gYdk 'kwy] 'kjhj esa 'kksFk] /kkrq{k;] f'kj esa Fkzkschax lsals'ku gksrk gSA 'kjhja eUn:d~'kksQa 'kq";fr LiUnrs rFkkA lqIrkLrUO;ks egR;ks ok fljk okrs fljkxrsAA /keuh dkfBU; % ân; jksx] ;Ñr] o`Dd vkfn jksxksa esa èkeuh dkfBU; gksrk gSA vk;qosZfnd lEizkfIr 1-

mn~Hko

vkek'k;leqRFk

lapkj

jlk;fu;ka

nks"k

'kkjhfjd nks"k&ikpd o lk/kd fiÙk] O;kuok;q /keuh miysiA ekufld nks"k & jt% re

/kkrq

jl&jä

vfXu

tkBjkfXueka/k jl& jäkfXueka/k

vke

jl&jävke

vf/k"Bku

euksnSfgd

lzkrs ksnfq "V

lax$ vfrizo`fÙk

lzkrs l

jl&jäoglzkrs l

jDrpki fdlh Hkh fpfdRlk 'kkL= esa jksx ds :i esa u gksdj y{k.kiqat ds :i esa of.kZr gSA blfy, T;ksfr"k esa Hkh jDrpki ds ifjKku gsrq fuEufyf[kr rhu midj.k vko';d gSA 1- ;ksx] 2- n'kk] 3- xkspj buesa ls n'kk rFkk xkspj dk Kku rks rkRdkfyd :i ls fd;k tk ldrk gS ijarq mlds fy, Hkh jDrpki ds lanHkZ esa ;ksx ds rhu izeq[k ?kVdksa ¼d½ x`g ¼[k½ jkf'k ¼x½ Hkko dk fparu vko';d gSA lacafèkr xzg 1- lw;Z% vfXu rRo rFkk eè;e dn okyk 'kq"d xzg gSA euq";ksa esa us=] vk;q] flj] ân;] izk.k'kfDr] jä] fiÙk dk izfrfufèk gSA vk;qosZn er ls tkBjkfXuekUèk] jDrkfXuekUèk AIFAS Research Journal of Astrology l Oct.-Dec. 2008

bl jksx dk izeq[k dkj.k gSA ikpd o lkèkd fiÙk lEizkfIr ds ?kVd gSAa vr% lw;Z dk ikikØkar uhp dk gksuk vko';d izrhr gksrk gSA 2- panzek % ty rRo o nh?kZ dn okyk gSA ;g O;fDr ds eu&efLr"d] jl jDrèkkrq] dQ dk izfrfufèk gSA ;g prqFkZ LFkku dk ,d dkjd gksus ds dkj.k jl&jDr èkkrq dk izfrfufèk gSA bl dkj.k panzek dk 'kq) ,oa 'kqHk gksuk vfr vko';d gSA 3- eaxy % vfXu rRo o NksVs dn okyk 'kq"d xzg gSA eTtk] 'kkjhfjd 'kfDr] la?k"kZ'khyrk] mÙkstuk o fiÙk dk izfrfufèk gSA fucZy gksus ij jDr fodkj] jDrpki] jDrlzko fujk'kk dk ,d dkj.k gSA prqFkZ LFkku ds ,d dkj.k gksus ds dkj.k bldk lkekU; gksuk vko';d gSA 4- cqèk % i`Foh rRo rFkk lkekU; dn okyk tyh; xzg gSA ftg~ok] ok.kh] Loj pØ] f=èkkrq dk izfrfufèk gSA cyoku gksus ij efLr"d larqfyr jgrk gSA r`rh; o prqFkZ Hkko nksuksa dk dkjd gksus ds dkj.k jDrpki dks izHkkfor djrk gSA 5- xq# % vkdk'k rRo] eè;e dn okyk tyh; xzg gSA 'kjhj esa olk] oh;Z] ;Ñr] jDr èkeuh fo'ks"k :i ls dQ dk izfrfufèk gSA èkeuh izfrp; gksus ij jDrpki dk dkj.k gks ldrk gSA 6- 'kqØ % ty rRo & eè;e dn okyk tyh; xzgA 'kqØk.kq] us=] Loj] laosx] 'kfDr dk izfrfufèk prqFkZ LFkku ds ,d dkjd gksus ds dkj.k laHkkfor xzg gSA 7- 'kfu % ok;q rRo rFkk yacs dn okyk 'kq"d xzg okr laLFkku] Luk;q eaMy] lkgl] fØ;k 'kfDr dk izfrikndA fucZy gksus ij okr&fodkj] Luk;q fodkj] lafèkokr] fujk'kktU; ekufld jksxA jDrpki esa ân; jksxksa ds dkjd xzgksa ds lkFk&lkFk okr izdksid 'kfu dk izdksi laHkkforA 8- jkgq % ok;q rRo] eè;e dn 'kjhj ds efLr"d jDr] Ropk] okr dk izfrfufèkA 9- dsrq % ok;q rRo] NksVs dn] okr] jDr dk izfrfufèkA jDrpki esa ân; jksxksa dk dkj.k xzgksa ds lkFk&lkFk jkgq ds vis{kk dsrq dk la;ksx vfèkd laHkkfor gksrk gSA lacafèkr jkf'k % jkf'k;ksa esa es"k jkf'k & ekufld jksx] feFkqu jkf'k& jä fodkj] ddZ jkf'k & ân; jksx] edj jkf'k & okr jksx o jDrpki] dqaHk jkf'k & ekufld jksxksa ls lacfa èkr gksus ds dkj.k jDrpki O;kfèk ls vfèkd lacfa èkr izrhr gksrh gSA lacafèkr Hkko % ;|fi prqFkZ Hkko ân; dk izfrfufèk gSA 59

leh{kk vr% prqFkZ Hkko ,oa prqFksZ"k ij iki izHkko ân; jksxksa dk lwpd gSA ijarq jDrpki izèkkur% eu ,oa efLr"d ij ncko ds dkj.k gksrk gSA vr% prqFkZ Hkko ds lkFk&lkFk r`rh; ,oa iape Hkko dks Hkh ns[kuk pkfg,A ;|fi lkekU; jksx fopkj dh n`f"V ls izFke] "k"B] v"Ve ,oa }kn'k Hkkoksa dk vè;;u vko';d gS] tcfd f}rh; ,oa lIre Hkko ekjd gksus ls e`R;qnk;d gksrs gSaA r`rh; Hkko % lokZfèkd egRoiw.kZ] ;g v"Ve ls v"Ve gksus ds dkj.k vk;q"; ds lacaèk esa egRoiw.kZ gSA thou dks izsj.kklzksr ds Hkkafr dke djrk gSA ;g iape ls ,dkn'k LFkku gksus ds dkj.k mip; LFkku Hkh gS] eukso`fÙk ls lacafèkr gSA yXu] psruk efLr"d gS rks r`rh; LFkku vpsru efLr"d gSA blds ihfM+r gksus ij tkrd bZ";kZyq gksxk] 'kq) fpÙk ugha gksxk] panz;qDr gksus ij tkrd }kjk fd, x, iki deZ dk lwpd gSA dky iq:"k esa r`rh; LFkku dk Lokeh cqèk gS] tks cqf) dkjd gSA vopsru efLr"d "k"B LFkku gSA lqIrkoLFkk jgus ij Hkh vopsru efLr"d fØ;k'khy jgrk gSA ijkpsru efLr"d dk cksèk vpsru efLr"d ds LFkku ls lIre LFkku vFkkZr uoe LFkku ls gksrk gSA r`rh; LFkku fir` nks"k dk Hkh lwpd gSA ikih lw;Z] 'kfu] uhpxr xzg] jkgq;qr lw;Z ;k e`R;q Hkkx esa fLFkr xzg fir` Jki dk lwpd gSA "k"Vs'k] jksx dkjd dsrq ;k 'kfu dk lacèa k tkrd ds jksx xzLr gksus dk lwpd gSA vr% jkgq] lw;Z o cyh eaxy dk r`rh; LFkku ls lacèa k tkrd ds fujksxh gksus dk lwpd gSA r`rh; LFkku ds lokZfèkd foy{k.k xq.kksa esa ls ,d bldk vdky e`R;q fuokjd mik; tkuus esa lgk;d gksuk gSA prqFkZ Hkko % f}rh; dsna z uke ls izfl) ;g dkyiq:"k ds o{k LFky dk dkjd gS blfy, i;kZIr lq[k vkuan izkIr djus ds fy, O;fDr dk ân; fueZy gksuk pkfg, blfy, prqFkZ Hkko lqfLFkr o 'kqHk xzg ls nz"V gksuk pkfg,A prqFkZ LFkku ihfM+r gksus ij tkrd eu%'kkafr ls oafpr gks tkrk gSA ;g lokZfèkd 'kq) dsanz gSA fdlh dqaMyh esa prqFksZ'k o dkjd panz] cqèk] 'kqØ o eaxy lHkh dk prqFkZ LFkku ls vR;fèkd 'kq) lacaèk gksuk pkfg, ijarq O;ogkfjd :i ls ;g laHko ugha gSA vr% buesa ls ftl fdlh Hkh xzg dk cy {k; gksrk gS ml xzg fo'ks"k ds prqFkZ LFkku ls lacafèkr dkjdRo iw.kZr% u"V gks tkrs gSAa tkrd ml {ks= fo'ks"k ls vfdapu gks tkrk gSA iape Hkko % lokZfèkd egRoiw.kZ f=dks.k LFkku dqaMyh ds ewy dh Hkkafr dk;Z djrk gS D;ksfa d ;g tUetkr iwoZ iq.;ksa dk vfHkKku iznku djrk gSA fdh Hkh Hkko ds foospu ls iwoZ iape Hkko dk vè;;u vko';d gS D;ksfa d iape LFkku o iapes'k ij 'kqHk xzg xkspj djs rHkh ifj.kke QfyHkwr 60

a gksaxs vFkok ughaA vkRek dk izos'k iape LFkku ls gksrk gSA jDrpki fofu'p; esa tgka mijksDr xzg jkf'k o Hkko dk vè;;u vko';d izrhr gksrk gS ij mlls iwoZ gesa dkyiq:"k ds lkis{k jkf'k iq:"k dk vè;;u vko';d gS] D;ksafd dkyiq:"k izkÑr gS vkSj jkf'k iq:"k oSÑrA fpfdRlk ifjHkk"kk ds vuqlkj oSÑr dks izkÑr djuk gh fpfdRlk gSA jDrpki fofu'p; ls iwoZ f}rh; nz"s ;dk.k dk vè;;u Hkh vko';d gSA fL=;ksa esa ân; ck,a Hkkx esa u gksdj eè; esa gksrk gS blfy, fL=;ksa ds lanHkZ esa ;g fofu'p; Hkh vko';d gSA ;fn r`rh;] prqFkZ o iape Hkko esa 'kqHk xzg ns[krs gksa] bu Hkkoksa ds Lokeh cyoku gksa] rks 'kjhj esa bu rhuksa Hkkoksa ls lacafèkr vo;o iq"i o lqanj gksaxsA jDrpki dh laHkkouk ugha gksxhA yXus'k dk uhp jkf'k esa gksuk O;kfèk dk lwpd gSA Øwj "k"B;ka'k esa fLFkr xzg dk vè;;u Hkh bl gsrq vko';d gSA u{k= % T;ksfr"k 'kkL= esa 'kjhj ds izR;sd Hkkx ds u{k= crk, x, gSaA ân; dk vuqjkèkk u{k= gSA vuqjkèkk u{k= dk xzg 'kfu gS ftlds vU; u{k= iq"; ,oa mÙkjHkknzin gSAa ân; jksx & jDrpki ds vè;;u esa vuqjkèkk u{k= dh mikns;rk izdV gksrh gSA fpfdRlk % lkekU;r% ftl xzg dh egkn'kk varn'kkZ esa jksx gksrk gS ml xzg ls lacfa èkr nsork ds vjkèkuk ls O;kfèk 'kkar gksrh gSA jDrpki esa fo'ks"k :i ls :nzk{k (Elaeocarpus Ganitrub Roxb) dk èkkj.k fo'ks"k ykHknk;d gSA blesa Hkh fo'ks"k :i ls rhueq[kh :nzk{k èkkj.k visf{kr gSA :nzk{kkfn?kuoVh dk var%iz;ksx Hkh jDrpki esa fd;k tkrk gSA egke`R;qt a ; ea= dk iz;ksx fo'ks"k :i ls ykHkizn gksrk gSA vk;qosZn er ls jDrfiÙk gj fpfdRlk] fojspu] miokl] jDreks{k.k ykHkizn gksrk gSA okD;ksa ds pØkèkkfjr vFkZ 1- «;acde % Hkwr 'kfDr] Hkos'k] ewykèkkj pØ esa fLFkrA 2- ;tkegs % 'kokZ.kh 'kfDr] los'Z k] Lokfèk"Bku pØ esa fLFkrA 3- lqxafèke % fo:ik 'kfDr] #nz's k] ef.kiqj pØ esa fLFkrA 4- iqf"VoèkZue % oa'kofèkZuh 'kfDr] iq#'kojns'k] vukgr pØ esa fLFkrA 5- ÅokZ:dfeo % mxzk 'kfDr] mxz's k] fo'kq) pØ esa fLFkrA 6- caèkuku % ekuorh 'kfDr] egknso's k] vkKk pØ esa fLFkrA 7- e`R;kseqZ{kh; % Hknzdkyh 'kfDr] Hkhes'k] lglzny pØ esa fLFkrA 8- eke`rkr~ % bZ'kkuh 'kfDr] bZ'kkus'k] lglzny pØ esa fLFkrA AIFAS Research Journal of Astrology l Oct.-Dec. 2008

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk

leh{kk

lw;Z fdj.k fpfdRlk dk laf{kIr bfrgkl ,oa mi;ksx MkW- jfoUnz dqekj lDlsuk] iq.ks

f"V dh mRifŸk ,oa izk.kh dk tUe vkt rd jgL;e; cuk gqvk gSA dksbZ fuf'pr fl)kar vkt rd bl leL;k ds lekèkku gsrq loZ lEefr ls ugha cu ik;k gSA pje f'k[kj ij igqp a s foKku ds ikl vkt Hkh dbZ vulqy>s iz'u gSaA egRoiw.kZ ckr ;g gS fd Kku ;k foKku ,d fuf'pr lhek ij tk dj [kRe gks tkrk gSA fdlh Hkh fo"k; ij foKku ,d fuf'pr lhek rd gh tkudkjh j[krk gS ,oa mlds i'pkr~ dh tkudkjh ;k rks ugha gksrh ;k og [kkeks'k gks tkrk gS] D;ksafd foKku us ;gha rd dk lQj r; fd;k gSA euq"; ds thfor jgus ds ml jgL;] ftls ge ^^izk.k** dgrs gS]a ds lacèa k esa tkudkjh vkt rd ugha gks ikbZA ;g izk.k D;k gS\ 'kjhj esa bldk okl dgka gS\ izk.k ,d rRo gS ftlds fudy tkus ij 'kjhj ds vax viuk dk;Z djuk can dj nsrs gSa vkSj rc ge dgrs gSa] og ej x;kA ge iw.kZr% bZ'oj ,oa izd`fr ij fuHkZj gSaA foKku dk var gS] fdarq vè;kRe vuar gSA bls FkksM+k vkSj foLrkj nsrs gq, ge ;g dg ldrs gSa fd vius 'kjhj dh j{kk ftruh ge izkd`frd :i ls dj ldrs gSa mruh d`f=e :i ls ughaA okLro esa vuar izÑfr ds vuqlkj izk.k dh lqj{kk djuk gh ^^lw;Z&fpfdRlk** gSA fpfdRlk dh fofHkUu oSdfYid iz.kkfy;ksa esa lw;Z fdj.k fpfdRlk dk viuk vyx LFkku gSA bl iz.kkyh esa jksxh dh fpfdRlk lw;Z dh jf'e;ksa ls dh tkrh gSA lw;Z 'kfDr dk iaqt gS] thou dk izrhd gSA fganw èkeZ xzaFkksa esa lw;Z dks bZ'oj dk LFkku fn;k x;k gSA leLr ekuo tkfr vkfn dky ls gh mldh iwtk vpZuk djrh jgh gSA vkfn dky esa fpfdRlk dh dksbZ oSKkfud iz.kkyh ugha FkhA rc vius d"Vksa ls eqfDr ikus ds fy, yksx lw;Z dks gkFk mBkrs Fks vkSj izk;% rHkh ls 'kq: gbZ lw;Z fpfdRlkA le;&le; ij blesa [kkst ,oa 'kksèk gksrs jgs vkSj vkt Hkh gks jgs gSaA tSlk fd Åij crk;k x;k gS] lw;Z fpfdRlk dk bfrgkl cgqr izkphu gSA ;g fpfdRlk dh ;g iz.kkyh loZizFke Hkkjr esa fodflr gqbZ vkSj fQj feJ] ;wuku] phu] bZjku 62

vkfn fofHkUu ns'kksa ls gksrh gqbZ vesfjdk ,oa bXySaM tSls vfr fodflr ns'kksa esa igqp a h tgka ;g vR;ar yksdfiz; gksus yxh gSA vkt bDdhloha lnh ds bl ;qx esa bl iz.kkyh ds izfr yksxksa dk vkd"kZ.k ,d ckj fQj ls c<+us yxk gSA blds peRdkfjd ifj.kkeksa ,oa lgt miyCèkrk ds dkj.k ;g iz.kkyh fnukuqfnu yksdfiz; gksrh tk jgh gSA bl c<+rh yksdfiz;rk ds QyLo:i laHko gS] vkus okys dqN gh le; esa ;g fpfdRlk txr~ esa loksZifj gks tk,A fdarq foMacuk ;g gS fd bldh ljyrk dks ns[krs gq, yksxksa dks bl fpfdRlk iz.kkyh ij fo'okl ugha gksrkA orZeku le; esa yksx gj ckr dks rdZ dh dlkSVh ij dlrs gSa vkSj mldk oSKkfud vkèkkj [kkstrs gSaA tc og ckr rdZ laxr ,oa oSKkfud vkèkkj ij [kjh mrjrh gS rHkh os ml ij fo'okl djrs gSaA ,sls esa vkt ds ;qx esa izkekf.kdrk vfuok;Z gks xbZ gSA tcfd gtkjksa ,slh ckrsa gSa ftudk izek.k nsuk laHko ugha gS] mudk vkèkkj flQZ vuqHko ,oa ijaijk gqbZ gSA izkphu dky esa bl fpfdRlk dk dksbZ oSKkfud vkèkkj [kkstk ugha x;k FkkA mu fnuksa yksx ;g fpfdRlk flQZ èkeZ vkSj vuqHko ds vkèkkj ij djrs FksA vr% mu fnuksa bl fpfdRlk dk fo'ks"k izpkj izlkj ugha gks ik;kA fdarq vkt bl fpfdRlk i)fr dk tks Lo:i lkeus vk;k gS mldk fodkl vesfjdk] bXySaM vkfn if'pe ds ns'kksa esa vfèkd gqvk gSA vc ,yksiSfFkd fpfdRlk ds izfr ogka ds yksxksa dk Hkh eksg Hkax gksus yxkA os Hkh vc oSdfYid fpfdRlk dks viukus yxs gSaA etnwj fnu Hkj [ksrksa esa ;k jkLrksa ij dke djrs gS]a rst èkwi ds dkj.k mudh Ropk ty dj dkyh iM+ tkrh gS] fQj Hkh os vke vknfe;ksa ls vfèkd LoLFk ,oa rkdroj gksrs gS]a tcfd mUgsa u rks Hkj isV Hkkstu feyrk gS u gh dksbZ LokLF;oèkZd inkFkZA blds Bhd foijhr tks yksx okrkuqdfw yr dejksa esa cSB dj Hkj isV LokLF;oèkZd Hkkstu djrs gSa] nwèk] eykbZ] ?kh] eD[ku vkfn dk lsou djrs gSa] mudh 'kkjhfjd {kerk vis{kkd`r de gksrh gSA mUgsa chekfj;ka Hkh vfèkd gksrh gSaA bldk eq[; dkj.k flQZ èkwi dk vHkko gSA AIFAS Research Journal of Astrology l Oct.-Dec. 2008

a izk;% lHkh yksx fdlh u fdlh :i esa èkwi dk lsou djrs gSa ij oSKkfud tkudkjh dh deh ds dkj.k bldk mfpr ykHk mUgsa ugha fey ikrkA vFkkZr~ mUgsa lw;Z dh fdj.ksa izkIr rks gksrh gSa ij os 'kjhj dh vko';drk ds vuq:i ÅtkZ ugha ns ikrhaA vke rkSj ij izk.kh fujksx tUe ysrs gSaA fdarq vkt izÑfr ls nwj gksrs tkus ds dkj.k yksxksa dks ubZ&ubZ chekfj;ksa dk lkeuk djuk iM+ jgk gSA ,d izkphu dgkor gS& igyk lq[k fujksxh dk;kA ;fn 'kjhj LoLFk ugha gks rks laiw.kZ lai™krk fujFkZd gks tkrh gSA ekuo dk izFke y{; gksuk pkfg, LokLF; j{kk ds fu;eksa dks le>uk ,oa mudk ikyu djuk u fd jksxh gksdj LokLF; j{kk ds fu;eksa dks le>uk vkSj mudk ikyu djukA pkyhl o"kZ dh mez ds ckn gesa jkf= esa Hkkstu ugha ysuk pkfg, cfYd dqN gYdk lk lkfRod Hkkstu tSls nwèk] FkksMh+ lh [khj vkfn dk lsou djuk pkfg,A ,slk djus ls ge Lo;a QqrhZyk ,oa LoLFk vuqHko djsaxsA LokLF; j{kk ds fu;eksa esa ok;q] Je] vkgkj ,oa ty vfuok;Z gSa] rks dqN ijgst Hkh t:jh gSA vPNs LokLF; ds fy, lHkh izdkj ds u'khys inkFkks± dk R;kx djuk pkfg, D;ksafd ;s fnekx dh Luk;qvksa ij dqizHkko Mkyrs gSaA ;s inkFkZ okLro esa fnekx dks lqIr ,oa Luk;qvksa dks mŸksftr dj nsrs gS]a ftlds QyLo:i fnekx ds U;wjkWUl esa [kjkch vk tkrh gS vkSj euq"; èkhjs&èkhjs fuLrst gksus yxrk gSA og viuh lkspus dh 'kfä dks [kks cSBrk gSA izk.k 'kfDr ds tkx`rh dj.k ls leLr jksxksa dk mipkj gks tkrk gSA blds fy, lw;Z fdj.k fpfdRlk iz.kkyh dk lgkjk fy;k tk ldrk gSA lw;Z dh fo'ks"krk,a % Û dksbZ lkbM bQsDV ugha gksrkA Û yacs le; rd ;k ckj&ckj ds bykt ls 'kjhj vFkkZr bE;wu ugha gks gksrkA Û blesa chekjh nckbZ ugha tkrh cfYd flLVe dks nq#Lr fd;k tkrk gSA Û ;gka ,d izkd`frd mipkj gS ftlds QyLo:i dksbZ chekjh ckj&ckj ugha gksrhA bl fpfdRlk ls vfunzk] volkn[ ruko] ikxyiu] ekbxzus ] ikjfdalu jksx] fejxh vkfn ls cpko gksrk gSA blds vfrfjDr Lej.k 'kfDr rFkk fnekx dh dksf'kdk,a iq"V gksrh gSAa ogha cPpksa ds fnekx dk leqfpr fodkl gksrk gSA AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk ;g fpfdRlk dhy&eqga klksa vkSj QksM& s+ Qqfa l;ksa ls cpko esa Hkh lgk;d gksrh gSA ;g FkkbjkWbM dh chekjh lkbul] nek] Vh- ch- vkfn ls Hkh gesa cpkrh gSA LikSaMykbfVl] vkWfLV;ks vkFkZjkbfVl] xfB;k] f'k;kfVdk] ?kqVus ds nnZ ,oa mudh fucZyrk] ihB nnZ] dej nnZ] jh<+ ds vafre Nksj ij nnZ] ilfy;ksa esa nnZ vkfn ds bykt esa Hkh ;g ykHknk;d gksrh gSA Û bl fpfdRlk ls isV nnZ] gktes dh leL;k] ,flfMVh] vylj] isV esa dhM+s vkfn ls Hkh cpko gks ldrk gSA Û ;g ydok] iksfy;ks] ekalis'kh dh detksjh vkfn ds bykt esa vR;ar ykHknk;d gksrh gSA dksbZ ckr ughaA bLrseky djsa lw;Z fdj.k fpfdRlkA Û ;g mipkj fu;fer :i ls djrs jgus ls Fkdku] cnu nnZ vkfn ls eqfDr rFkk fdlh vax ds ty gksus ij mlds tyu ls jkgr feyrh gSA

leh{kk

igyk lq[k fujksxh dk;k v#.k dqekj] x;k

gyk lq[k fujksxh dk;k vFkkZr~ vPNk LokLF; thou dk lcls cM+k lq[k gSA ;fn O;fDr LoLFk ugha gS rks vU; lq[k fdl dke dsA T;ksfr"k esa LokLF; dk fopkj eq[;r% yXu] yXus'k] "k"BHkko] "k"Bs'k] v"Ve Hkko] v"Ves'k ,oa v"Ve Hkko esa fLFkr xzgks als fopkj fd;k tkrk gSA v"Ve Hkko ls vk;q dk fopkj fd;k tkrk gSA vr% nh?kkZ;q ds fy, v"Ve Hkko rFkk v"Ves'k dk cyh gksuk vko';d gSA yXus'k vLr] 'k=q{ks=h 6] 8] 12 Hkkoksa esa fLFkr gks] yXu ikidrZjh ;ksx esa gks vFkok yXu ij Øwj xzgksa dh n`f"V gks rks O;fDr jksxh gksrk gSA ;fn yXus'k 'kqHk xzg ls ;qDr] yXu esa 'kqHk xzg fLFkr gks] yXus'k dsanz vFkok f=dks.k esa gks rks O;fDr LoLFk thou ;kiu djrk gSA ;gka nh xbZ dqaMyh dks nsf[k,A bl efgyk dk tUe 9-71981 dks 21-45 cts] x;k esa gqvkA dqaMyh ds v"Ve Hkko esa dU;k jkf'k mfnr gks jgh gSA dU;k jkf'k ls mnj dk fopkj fd;k tkrk gSA xq# Lo;a ;Ñr dk dkjd gksrk gS vkSj v"Ve Hkko esa fLFkr gksus ds dkj.k ;Ñr esa o`f) dk jksx fn;kA xq# v"Ve Hkko esa yXus'k 'kfu ds lkFk fLFkr gS rFkk }kn'k Hkko fLFkr dsrq] iape Hkko fLFkr eaxy ls n`"V gSA dqaHk yXu ds fy, xq# ekjd gksdj v"Ve~ Hkkoxr gS rFkk yXus'k 'kfu ds lkFk ;qr gSA vr% xq# dh egkn'kk esa yXu vFkkZr 'kjhj dks izHkkfor gksuk LokHkkfod gh gSA lkFk gh uoeka'k dqM a yh esa mnj LFkku ij dsrq rFkk jkgq dk izHkko gSA ikpu fØ;k dk dkjd cq/k] e`xf'kjk u{k= tks eaxy dk u{k= gS] ij vofLFkr gSA tkfrdk dks xq# dh egkn'kk 04-01-2003 ls izkjaHk gqbZA n'kk ds izkjaHk ls gh isV esa nnZ jgus yxkA 'kq: esa bls xSl dk nnZ le> dj utj vankt fd;k x;kA ysfdu varr% xq# dh egkn'kk esa cq/k dh varnZ'kk] ¼cq/k dk v"Ves'k gS rFkk xq# cq/k dh jkf'k esa fLFkr gS½ esa isV nnZ c<+ x;kA fpfdRld us vYVªklkmUM dh lykg nh tkap fjiksVZ ls irk yxk fd yhoj dkQh c<+k gqvk gSA xkWy CykMj esa pkj LVksu ik;k x;kA 64

varr% 12-8-2008 dks tkfrdk ds isV dk vkWijs'ku gqvkA xkspj ds vuqlkj vkijs'ku dk dkjd eaxy yXu dqaMyh esa v"Ve Hkko esa dU;k jkf'k ij xkspj dj jgk FkkA 9-7-1981]21-45] x;k 12 1 2 3 cq-ealw- 4 'kq-jk-

ds 10

6 xq-'k-

uoeka'k dqaMyh

'k- 1 9

2 lw3

7 pa-

4 5

12 xqds -

A 6 jk-

11 10 9 'kq-

7 ea-pa-

8 cq-

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk

us= ,oa T;ksfr"k MkW- ih- ,u- jko] x;k

Cn] Li'kZ] :i] jl ,oa xa/k dk Kku gsrq bZ'oj us ikap Kkusafnz;ksa dk l`tu] thou esa fØ;k] ftlesa us= loksZifj ekuk tkrk gSA dksbZ Hkh O;fä tgka 'krk;q gksus dh dkeuk djrk gS ogha vafre {k.k rd ns[krs jgus dh bPNk j[krk gSA ßthose 'kjn% 'kr%] i';se~ 'kjn% 'kre~AÞ foKku ds lkFk T;ksfr"k dk viuk ,d egRoiw.kZ LFkku gSA xzgksa] u{k=ksa] Hkkoksa rFkk Hkkokf/kifr;ksa dk izHkko us= ds LokLF; ,oa O;kf/k;ksa ij ns[kk x;k gSA eSa bl ys[k esa us= rFkk ukd] dku] xyk eq[k ,oa efLr"d ds fo"k; esa foospuk d:axkA vax] Hkko ,oa xzgksa dk lacaèk v/kksfyf[kr pkVZ ls Kkr gksrk gS % vax

Hkko

xzg

us= nkfguh

f}rh; eq[k

lw;Z

r`rh;& lk/kkj.k us= cka;h

}kn'k

'kqØ

ukd

'kqØ] eaxy

dku nka;k

r`rh;

eaxy

dku cka;k

,dkn'k

eaxy

xyk

izFke

cq/k

eq[k

izFke

cq/k

daB

izFke

cq/k

vkokt

r`rh;] f}rh;

cq/k

ftg~ok

izFke

cq/k

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izFke] }kn'k

'kfu

Åijh tcM+k

izFke

cq/k

'okal uyh

r`rh;

cq/k

xnZu

r`rh;] ,dkn'k cq/k

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

yXu ds ckjg Hkkoksa esa f}rh; rFkk r`rh; Hkko nkfgus us= rFkk }kn'k Hkko cka;s us= dk izfrfuf/kRo djrs gSaA xzgksa esa lw;Z vkSj 'kqØ us= dk izfrfuf/kRo djrs gSaA c`gLifr bldk dkjd ekuk tkrk gSA lw;Z vkSj 'kqØ dh foijhr fLFkfr 'k=q x`g esa fLFkr] 'k=q ls n`"V] 'k=q xzgksa dk ;ksx tkrd dks us= O;kf/k nsrs gSaA 'kkL=ksDr dqN mnkgj.k m)`r gSa % f}rh;s'k ,oa 'kqØ ;fn f="kMk; eas tk,a rks tkrd va/kk gksrk gSA blh izdkj ;fn 'kqØ rFkk ikixzg ;qDr panzek f}rh; Hkko esa gks rks tkrd us=ghu gksrk gSA blh izdkj vusd mnkgj.k feyrs gSaA foxr 40 o"kks± ls vf/kd fpfdRlk {ks= esa jgus ds mijkar eq>s esjs T;ksfr"k ds vYiKku dk ykHk gqvk tks 'yk?kuh; gSA T;ksfrfoZn xzgksa ls O;kf/k;ksa rFkk Hkfo"; dh Hkfo";ok.kh djrs gSa ijarq eSaus mlds foijhr O;kf/k;ksa ls xzgksa rd igqapus dk iz;kl fd;kA mlds vuqlkj mudk mik; fpfdRlk i)fr ds lkFk fd;k vkSj ns[kk fd blls vHkwriwoZ ykHk gqvkA mnkgj.kkFkZ ,d us= jksxh ftldh nkfguh vka[k dh jks'kuh ,dne pyh xbZ FkhA djhc 10 eghus rd dbZ LFkkuksa ij fpfdRlk djk pqdk FkkA esjs ikl jfookj ds fnu vk;kA tkap djus ij dksbZ fo'ks"k y{k.k ugha fn[kkA eSaus mldh fpfdRlk izkjaHk dhA lkFk gh lw;Z vkSj 'kqØ dh 'kkafr crkbZA --- eq>s vk'p;Z gqvkA tc oks 10 fnu ckn esjs ikl vk;k rks mldh jks'kuh VR 6@12 ;kuh djhc 75 izfr'kr ykSV vkbZ FkhA eSaus mldh dqaMyh ekaxhA ddZ yXu dh dqaMyh FkhA f}rh; Hkko esa lw;Z vkSj cq/k Fks] v"Ve Hkko esa 'kfuA egkn'kk lw;Z dh FkhA 'kfu dh varnZ'kk FkhA blh izdkj vusdkusd mnkgj.k eq>s feys gSaA ftUgsa fxuk;k tkuk laHko ughaA ,d xys ds ejht fxjhMhg ls esjs ikl vk;kA 3&4 o"kks± 65

leh{kk ls ijs'kku FksA ns[kus ij dksbZ fo'ks"k y{k.k ugha feykA eSua s muds larks"k ds fy, FkksM+h nok fy[kh vkSj mUgsa cq/k dh 'kkafr ikB] y{k.k rFkk iUuk /kkj.k djk;kA mik; djus ij oks Hkh Bhd gks x,A dbZ o"kZ igys esjs ,d fe= eq>s viuh dqaMyh fn[kkus vk,A dU;k yXu v"Ve Hkko esa dsrq }kn'k esa jkgq v"Ve Hkko esa eaxy] 'kfu f}rh; Hkko esa lw;ZA eSaus muls dgk pyks rqEgkjh vka[k ns[k ysaA muds euk djus ij Hkh eSaus ns[kkA nksuksa vka[ksa ,dne Bhd FkhaA eSaus dgk rqEgkjh dqM a yh ds fglkc ls rqEgsa us= nks"k gksuk pkfg,A dqN fnu ckn muds nksuksa vka[k dk vkiz's ku djuk iM+kA blh izdkj ,d ukd dk ejht ftldh lwa?kus dh 'kfDr lekIr gks xbZ FkhA eSaus nok ds lkFk 'kqØ dh iwtk] gou] ikB ,oa LQfVd /kkj.k djok;kA oks Hkh Bhd gks x;kA blds foijhr dHkh dHkh ,sls O;fDr;ksa dk irk lc izdkj ls tkap ds ckn Hkh ugha pyrk ijarq xzgksa dh fLFkfr ls mudk Kku gks tkrk gSA dkQh le; igys dh ckr gS eSa

a mu fnuksa ,e- ch- ch- ,l- esa i< jgk FkkA esjk ppsjs HkkbZ ds isV esa nkfguh vksj uhps ¼jkbV bfy;su Qkslk½ esa nnZ FkkA mls vLirky esa HkrhZ dj;k mldk funku ,isfUMlkbfVl djds gqvkA mu fnuksa eq>s T;ksfr"k dk dksbZ Kku ugha FkkA okjk.klh ¼dk'kh½ esa esjs iM+ksl esa ,d T;ksfr"kh jgrs FksA muds ikl eSa HkkbZ dh dqaMyh ysdj x;kA mUgksaus ns[krs gh dgk rqEgkjs HkkbZ dks yhoj dSalj gSA vkizs'ku er djkvksA cacbZ ys tkvksA eq>s mudh ckr ij fo'okl ugha gqvkA tc vkizs'ku gqvk rks fyoj dSlj fudyk vkSj oks ej x,A esjk ys[k gks ldrk gS vki fo}tuksa ds fy, migklkRed gks ijarq vfHkizk; dsoy bruk gS fd ;fn vfdZVsDV dks okLrq dk Kku gks tk; vkSj fpfdRlkdksa dks ;fn T;ksfr"k dk Kku gks tk; rks fo'okl dhft, blls vo'; dY;k.k gksxkA ikBdksa ls vuqjks/k eq>s vYi Kkuh le>dj ;fn fy[kus esa eq>ls dksbZ =qfV gks x;h gks rks {kek djsaxsA

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk

Hkxoku Jhjke dh x;k ;k=k ,oa x;k Jk) txnxq# jkekuqtkpk;Z] x;k

T;kfHk"ksd gksus ds ckn jktra= dks l`n`<+ dj iztk dh j{kk ds fy, fofèk O;oLFkk dj Hkxoku Jhjke us rhFkks± dh ;k=k dh FkhA v;ksè;k ls pydj iwoZ fn'kk ds 'kksjkHknzkfn rhFkks± esa voxkgu ,oa vius firjksa dk riZ.k fiaM nku djrs gq, xaxk th ds nf{k.k rV ij tgka iqu% iqu% unh dk xaxk th esa laxe gS igqapsA lkFk esa Jh lhrkth rFkk mudh lf[k;ka ,oa y{e.k th gSaA ogka oSdqaB uxj gksrs gq, tjklaèk ds uxj igqapsA ogka oSdqaBk unh ds ty esa Luku djds Jhjke x;k th igqapsA mudk foeku QYxq unh ds iwoZrV ij mrjkA iqu% iqu% laxea p ;;kStkàfo nf{kjksA oSdq.B uxja xRok tjklUèk iqja ;;kSAA oSdq.Bk;k tys LukRok rrks jkeks;;kS x;ke~A QYxq u|kLrVs iwoZ eqDRok r|kueqÙkee~AA foeku dks NksMd + j fnO; fo".kqin dks ueu dj iqu% foeku ds ikl igqap x,A ml jkf= dks fcrkdj izkr%dky j?kquna u Jhjke rhFkZ czkã.kksa ds lkFk QYxq unh ds ty esa Luku djus ds fy, x,A blh varjky esa lf[k;ksa ls ifjosf"Vr lhrk th QYxq unh esa Luku djus xb±A Luku djds lqokflfu;ksa dks iwtk dh iwtk djds egs'ojh dh iwtk djus ds fy, FkksMh+ nsj ckyq esa cSB xbZ vkSj ckyq dh iap fi.MkRed nqxkZ dh ewfrZ cukus dks rS;kj gqb± vSj cke gkFk esa vknzZ ¼xhyh½ mBkbZA ck;sa gkFk ls tc fiaM i`Foh ij j[kk rc mUgksaus ns[kk fd i`Foh ds vanj ls Lolj n'kjFk th dk lqna j gkFk fudykA nkfgus gkFk ls ml fiaM dks ysdj lqanj Hkwfe esa izos'k dj x,A mldks ns[kdj vk'p;Z ls nwljk ckyq dk fiaM i`Foh ij j[kk mls Hkh iwoZ dh Hkkafr ys x,A blhizdkj dkSrqdo'k ,d lkS vkB fiaM fn,A blds ckn fonsg uafnuh 'kkar gks xbZA nqxkZ dh ekufld iwtk dj 'kh?kzrk ls os foeku ds ikl igqap xb±A bl ?kVuk dks u rks lf[k;ka tku ldha vkSj u JhjkeA Jhlhrk th us Jhjke ls ugha dgk fd os D;k dgsaxsA AIFAS Research Journal of Astrology l Oct.-Dec. 2008

eulkiwT; nqxkZ lk ;;kS;kua RojkfUorkA rn~o`ra u l[khfHkLrq Kkrajkes'kk okMfiuAA rFkk·fi dfFkra uSo fda jkeks eka ofn.;frAA bfrHkhR;k rrks jke% iap rhFk± foxká pAA blds ckn Jhjke th iap rhFkks± dk vkokgu dj izsr ioZr tkdj fiaMnku fd,A Jhlhrk th us viuh dfuf"Bdk vaxqfy ls fut ukekafdr lqanj jE; Lo.kZ eqfnzdk fudky dj nhA Jhjke th nf{k.kkfHkeq[k gksdj i`Foh ij vigrsfr ea= ls rhu js[kk,a [khaph tks vkt Hkh izsrf'kyk ij Li"V fn[kkbZ nsrh gSAa mu js[kkvksa ij dq'k fcNkdj fry ?kh] eèkq feykdj lÙkq dk fiaM ck;sa gkFk esa ysdj Jhjke nsus dks leq|r gq, vkSj tgka rd mUgksaus i`Foh dks ns[kk firk th dk gkFk ugha fn[kkbZ fn;kA vk'p;Z ls czkã.kksa ls iwNk czkã.kksa us cM+h 'kh?kzrk ls mÙkj fn;k ;gka lHkh ds firjksa dk nkfguk gkFk fudyrk gS fdarq vkids firkth dk gkFk fn[kkbZ ugha fn;k bldk dkj.k geyksx ugha tkursA Jhjke th Hkh vk'p;Z pfdr gksdj Jh y{e.k th ls iwNs fd bldk dkj.k rqe dqN tkurs gks D;ksafd rqe cqf)eku gksA rc mUgksaus jk?ko ls dgk tc vkius vkSj geus xksnkojh rV ij bl nks Qy vkSj frydYd ls fiaM fd;k rc geyksxksa us firk th dk gkFk ns[kk lks ;gka fn[kkbZ ugha ns jgk gSA eq>s Hkh vk'pZ gks jgk gS vki lhrk ls iwNksA fu"ØkeaR;= losZ"kka fir`.kka nf{k.kk% djk%A u n`";rs ro firq% dkj.kka uk= fon~egsAA jkeks·fi foLe;k fo"V'pfdr% izkg~y{e.kke~A tkuh"ks dkj.kka fdafpn= Roa cqf)ekuflAA l izkg jk?kokLekfHk;Znk xksnkojha xre~A b>qnhQyfi.;kd fi.Mnkus rnkdj%AA vLekfHk% Lofirqn`Z"V% lks·= uSo izn`";rsA eekfi tkrek'p;± lhrka Roa iz"VqegZflAA 67

leh{kk ;g lqudj Hk;krqj tkudh us rqjra dgk eq>ls dqN vijkèk gks x;k gS] gs j?kqÙke mls {kek djsAa lhrk th ds bl opu dks lqudj Jhjk?ko us iqu% muls dgk Mjks er esjs lkeus lp dgksA lhrk us igys ?kVh ?kVuk lHkh dg lqukbZA mldks lqu dj jk?ko us dgk xokg dkSu gSA rqEgkjs bl deZ dkA lhrk us dgk vkez o`{kA vkez o`{k us lk{; ugha nh rks mls 'kki fn;k rqe ldhV Qyghu gks tkvksA iqu% dgk QYxq lk{; nsxh mlus Hkh lk{; ugh fn;k mls 'kki fn;k rqe vèkkseq[kh gks tkvksA rc lhrk us dgk ;gka ds fuoklh czkã.k tks ml le; esjs ikl Fks lk{; nsaxsA Jh jke us iwNk fdarq Hk;fog~oy czkã.kksa us Hkh lk{; ugha fn;kA Jhjke dh 'kadk dk lekèkku dSls gks fparkrqj lhrk us rhFkZ iqjksfgrksa dks 'kki fn;k& rkWLrnk tkudh 'kkia nnkSrhFkZ fuokflu%A ;q"ekda uk=lar`fIr% dnk nzO;SHkZfo";frAA nzO;kFk± ldyku ns'kku Hkzeèoa nhu#fi'kk%A rr% lk tkudh izkg vksrq% lk{;a iznkL;frAA rqEgkjh nzO; ls dHkh larqf"V ugha gksxhA nzO; ds fy, nhu :i ls lHkh ns'kksa esa ?kwers fQjksxsA fQj dgk fcYyh lk{; nsxhA mlus Hkh lk{; ugha fn;kA mls Hkh 'kki fn;kA rqEgkjh iwaN v'kq) gks tk;A rc tkudh us dgk esjh xokgh xk; nsxhA Jh jke ds iwNus ij xk; Hkh ugha cksyhA mldks Hkh lhrk us 'kki fn;kA rqEgkjk eq[k v'kq) gks tk;A

l izkgk= x;k;ka rq cgqfo?ukfu jk?koA HkofUrJk) le;sÑrke rLekRojke;kAA bfr jkea lekHkk"; xzghRok jk?koknfiA fdafpRØO;a foekusu ;;kS n'kjFkLrnkAA blds ckn Jhjke us izsrfxfj fiaM djds izsr f'kyk ij dkd cfy dhA i'pkr èkekZj.; x,A mlds ckn lÙkq fry ?kh vkSj 'kdZjk fefJr ik;l ls i`Fkd i`Fkd oV Jk) fd,A v"V rhFkks± esa Jk) djds f=LFkyksa esa laè;k djds fofèk iwoZd vusd nku fn,A rr% egk oSHko ds lkFk jhxnkèkj Hkxoku dh iwtk djds dhdV ds lkFk vkezo`{k dk lspu fd,A foeku jksi.kkfn }kjk rhu eghuk x;k esa jgdj fo".kqin dh iwtk dhA ÑRok fo".kqins iwtka foekukjksi.kkfnfHk%A ekl=;efrØE; x;k;ka j?kquanu%AA mlds ckn lHkh tuksa dks larq"V djds foeku }kjk iwoZ fn'kk dks x, tgka igys foeku QYxq unh ds rV ij vofLFkr gqvk FkkA ml Hkwfe dks czkã.kksa ds }kjk jke x;k dgk tkrk gSA ogka ij ije ikou jkes'oj jke rhFkZ gSA mlds ckn QYxq rV ls Jhjke xaxklkxj pys x,A jkeks·fi QYxqu|k'p xaxk;k% laxea ;;kSA

rr% lk tkudh izkg xkSesZ lk{;a nkL;frA lk·fi i`"VkusR;qokp jkea lhrk'k'kkirke~A vifo=k HkokL;s Roa ee okD;su èksuqdsAA tc fdlh us lk{; ugha fn;k rc iqu% lhrk th us dgk esjs lk{kh izHkkdj ¼lw;Z½ gSaA lw;Z us dgk lR; gS rqEgkjs firk dh rqf"V gks xbZA blh ds ckn lw;Z ekxZ ls lw;Z ds foeku ls jktk n'kjFk vkdj Jhjke dks <w< vkfyaxu djds cksysA rqeus eq>s vfr nqLrj ujd ls rkj fn;kA eSfFkyh ds fiaMnku ls esjh mÙke r`fIr gks xbZA fQj Hkh yksd f'k{kk ds fy, x;k Jk) djsaA rFkkfi yksd f'k{kkFkZ x;k Jk) RoekpjA Jhjke us Hkh firk ls iwNk bruk tYnh vkius ckyq dk fiaM D;ksa xzg.k fd;k ;g crk,aA n'kjFk th us dgk gs jk?ko x;k esa Jk) ds le; cgqr fo?u gksrs gSa blfy, eSaus 'kh?kzrk dhA blrjg ls jke th ls laHkk"k.k djds jk?ko ls Hkh FkksMk+ nzO; inkFkZ ysdj foeku ls Jh n'kjFk th pys x,A 68

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk

LokLF; gh /ku gS jathr dqekj flUgk] x;k

Lok

LF; gh /ku gS &;g ckr cpiu ls gh ge vius cqtqxks± ls lqurs vk, gSaA ;s loZFkk mfpr Hkh izrhr gksrk gSA D;ksafd LoLFk 'kjhj gh LoLFk dk;Z dj ldrk gSA thou esa gLrjs[kkvksa ds v/;;u] euu ,oa fparu djus dk dkQh lqvolj feyk vkSj eSua s ns[kk fd tc&tc gLrjs[kkvksa esa fdlh Hkh rjg dk fodkj mRiUu gksrk gS] tkrd mlls lacfa èkr fofHkUu jksxksa ls xzLr jgrk gSA eSua s viuh iRuh dk gkFk ns[kkA mudh efLr"d js[kk ,oa thou js[kk ij xgjs dkys /kCcs FksA dqN gh fnuksa ds ckn og chekj gks xbZA 'kh?kz gh mudh rch;r xaHkhj gks xbZA djhc ,d lky rd

mldk bykt pykA ,d lky ckn tc eSaus mudk gkFk iqu% ns[kk rks dkys /kCcs ds os fu'kku tks chekjh ds igys Fks] xk;c gks pqds FksA chekjh ds nkSjku js[kkvksa ij mHkj vk, mu nks"kksa ds fuokj.k ds fy, eSaus dqN mik; fd,A tSls eSua s muls dqN iwtk&ikB djok;h vkSj t:jh jRu Hkh /kkj.k djok,A lkFk gh mUgsa x.ks'k th dk Lej.k djrs gq, fuEufyf[kr ea= dk eu gh eu ikB djus dh lykg nh& vkS"k/k tkUgoh rks;A oS|ks ukjk;.kks gfj%AA mfpr le; ij fd, x, mik; ls ykHk gqvk vkSj esjh iRuh LoLFk gks xbZA nwljk] ,d cPps ds gkFkksa dk v/;;u fd;k rks ik;k ckykfj"V ;ksx cu jgk gSA cPpk ml le; N% lky dk FkkA FkksM+s fnu ckn irk pyk fd mlds QsQM+s esa fodkj gSA le; jgrs cPps dk bykt djk;k x;k] og cPpk vc iw.kZ LoLFk gSA vHkh mldh mez 35 lky gSA gkFkksa esa c`gLifr ioZr dk nck gksuk ,oa jkgq ioZr ls c`gLifr ioZr dk la;ksx gksuk yhoj dk jksx nsrk gSA blh rjg cq/k ioZr dk vPNk u gksuk] lkFk gh jkgq ioZr ij fo'ks"k mHkkj gksuk Ropk dk jksx nsrk gSA 'kqØ ioZr dk detksj gksuk] lkFk gh eaxy dk detksj gksuk uiqaldrk tSlk jksx ns ldrk gSA oLrqr% fdlh Hkh O;fDr dk gkFk mlds O;fDrRo dk niZ.k gSA O;fDr ds lkFk ?kVus okyh izR;sd ?kVuk dk Li"V ladsr gFksfy;ksa esa mifLFkr js[kkvksa }kjk fey tkrk gSA gkFk esa lHkh u{k=ksa] xzgksa ,oa fn'kkvksa dk okl gSA lHkh izdkj ds nsoh nsorkvksa dk okl gSA lHkh rhFk±djksa dk okl gSA blhfy, dgk tkrk gS& djkxzs olrs y{eh] dj e/;s ljLorhA dj i`"Bs cz+ãk] izHkkrs dj n'kZue~AA

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

leh{kk

x;k dk okLrq&fo'ys"k.k vfer dqekj flUgk] x;k

nwj&nwj ls vkdj yksx vius iwoZtksa dh vkRek dh 'kkafr ds fy, fiaMnku djrs gSaA x;k eks{k dh uxjh ds :i esa fo'ofo[;kr gS ftlds QyLo:i x;k dh izflf) dkykarj ls ns'k&fons'k esa Fkh] gS ,oa lnSo jgsxhA

lh Hkh jk"Vª] 'kgj ;k dkWyksuh ds csgrj fodkl ds fy, mlds okLrq dk vuqdwy gksuk furkar vko';d gSA ;fn okLrq vuqdwy u jgs rks jk"Vª ;k 'kgj ds fodkl esa dbZ ck/kk,a vkrh gSaA x;k 'kgj ds okLrq dk tgka rd loky gS] x;k ds nf{k.k ,oa if'pe esa fLFkr igkfM+;ka bldh etcwrh] LFkkf;Ro ,oa uxjokfl;ksa ds vkRe&fo'okl dks cuk, j[kus esa egRoiw.kZ Hkwfedk vnk dj jgh gSaA x;k ds iwoZ dh vksj fo'kky QYxq unh dk gksuk] iwohZ Hkkx dk uhpk ,oa [kqyk gksuk] lkFk gh 'kgj ds lkjs ukyksa dk izokg iwoZ dh vksj gksuk x;k dh izflf)] vk/;kfRed fodkl ,oa eku&lEeku ds fy, egRoiw.kZ dkjd gSA rHkh rks x;k dks x;k th ds uke ls tkuk tkrk gSA nwj&nwj ls vkdj yksx vius iwot Z ksa dh vkRek dh 'kkafr ds fy, fiaMnku djrs gSaA x;k eks{k dh uxjh ds :i esa fo'ofo[;kr gS ftlds QyLo:i x;k dh izflf) dkykarj ls ns'k fons'k esa Fkk] gS ,oa lnSo jgsxhA x;k dh uSlfxZd izkÑfrd fLFkfr gh ,slh gS fd egkRek cq) tSls ;qx iq#"k dk Hkh ;gka inkiZ.k gqvk vkSj mUgksaus ;gka riL;k djds vf}rh; ;'k izkIr fd;kA x;k dh okLrq esa izfrdwyrk blds mÙkj&iwoZ esa jkef'kyk igkM+ dk gksuk gS] tks x;k ds yksxksa ds ekufld ,oa vkfFkZd fodkl esa lcls cM+k vojks/kd gSA x;k dh ukfy;ksa dk vo:) gksuk Hkh blds vkfFkZd izxfr esa ckèkd gSA loZ= dwM+k&djdV dk gksuk x;k ds okLrq dks [kjkc dj jgk gSA x;k dh okLrq dks Bhd j[kus ds fy, x;k dh mÙkjh {ks= esa vf/kd ls vf/kd rkykc] >juk ,oa mlesa QOOkjk yxkbZ tk,] lkFk gh lkFk x;k ds iwoZ esa fLFkr unh esa ikuh dk leqfpr izokg j[kk tk, rks x;k okfl;ksa ds vkfFkZd] 70

ekufld ,oa le`f) esa ennxkj lkfcr gksxkA jkef'kyk ioZr ds mÙkj esa dkWyksuh dk fuekZ.k djuk Hkh ;gka ds okLrq ds fy, ykHkizn gksxkA x;k dh ukfy;ksa dks lkQ j[kdj mlesa ikuh dk mfpr izokg j[kuk vko';d gS] rHkh x;k dh /kkfeZd izxfr ds lkFk&lkFk le`) vkfFkZd ,oa lkekftd izxfr dh vk'kk dh tk ldrh gSA

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

fopkj xks"Bh leh{kk

T;ksfr"kh; n`f"Vdks.k esa jaxksa dk egRo lrh'k dqekj flUgk ^lksuh*] x;k

xksa dk gekjs nSfud thou esa dkQh egRo gSAa vxj lalkj esa jax ugha gksrk rks nqfu;k vthc lh yxrhA blfy, dqnjr us jaxksa ds :i esa vewY; migkj gesa fn;k gSA T;ksfr"k okLrq ,oa vad'kkL= dh n`f"Vdks.k ls Hkh jaxksa dk gekjs nSfud thou ij cgqr gh egRoiw.kZ izHkko iM+rk gSA dgk tkrk gS fd ;fn lw;Z dh jf'e;ksa dk izHkko tUei=h esa vPNk ugha gks] ;k okLrq esa iwjc dh fn'kk dk nks"k gks rks vad T;ksfr"k ds vkèkkj ij ,d vad ds izHkko de gksus ij lqugjk&ihyk jax] xqykch ;k Hkwjk jax dk bLrseky djus ls ml jf'e ds izHkko dh deh dks nwj fd;k tk ldrk gSA blfy, dgk tkrk gS fd jfookj dks bu jaxksa dk bLrseky djus ij ijkØe] izfr"Bk] LokfHkeku ,oa inksa esa o`f) gksrh gS vkSj vkfRed fodkl vPNk gksrk gSA O;fDr ij 1 vad dk izHkko de gksus ij vka[k] gìh] ân; vkfn ds jksx ls xzLr gksus dh laHkkouk jgrh gSA vxj fdlh Hkh tUei=h esa panzek detksj jgs ;k okLrq esa mÙkj&if'pe fn'kk esa fdlh izdkj dk nks"k gks ;k O;fDr ij 2 vad dk izHkko de gks rks lQsn jax dk vfèkd O;ogkj djuk pkfg,A blls ekufld 'kkafr] lkSE;rk] O;ogkj dq'kyrk ds lkFk&lkFk panzek ds nks"k ls mRiUu chekfj;ka ;Fkk lnhZ&[kkalh vkfn esa ykHk feyrk gSA fdlh tUei=h esa xq# dh fLFkfr vPNh ugha gks ;k bZ'kku dks.k esa deh gks ;k 3 vad ds izHkko dh deh gks rks] yhoj dh chekfj;ka] oa'k dh o`f) esa deh] Kku dh deh jgrh gSA ,sls esa dslj jax] ihyk jax ,oa Øhe dyj dk bLrseky djus ls vPNk izHkko gkfly fd;k tk ldrk gSA vxj fdlh tUei=h esa jkgq detksj gks ;k nf{k.k&if'pe dh fn'kk esa nks"k gks vFkok 4 vad dk izHkko de gks rks Luk;q&ra= ls lacfa èkr chekfj;ka] ydok] iksfy;ks] dqVuhfrK Kku dh deh vkfn cuh jgrh gSA ,slh ifjfLFkfr esa uhys AIFAS Research Journal of Astrology l Oct.-Dec. 2008

jax dk bLrseky djuk pkfg,A ;fn fdlh O;fDr dh tUe dqaMyh esa cqèk dh fLFkfr detksj jgs] ?kj dh mÙkj fn'kk esa nks"k gks ;k 5 vad dk izHkko de jgs rks cqf)] foosd esa deh cuh jgrh gSA ,slh fLFkfr esa ok.kh ds izHkko esa Hkh deh jgsxhA vr% bu nq"izHkkoksa dks nwj djus ds fy, T;knk&ls&T;knk gjs jaxa dk iz;ksx djuk pkfg,A ;fn fdlh O;fDr dh dqM a yh esa dsrq dh fLFkfr detksj gks] ?kj esa nf{k.k&if'pe fn'kk esa nks"k gks ;k bl ij 7 vad dk izHkko de gks rks ?kko] t+[e] QksMk+ ] Qql a h] dh f'kdk;r cuh jgrh gSA vr% blds funku ds fy, èkwlj jax dk vfèkd bLrseky djuk pkfg,A tUe dqaMyh esa 'kfu dh fLFkfr Bhd ugha jgs ;k ?kj esa if'pe fn'kk esa nks"k gks ;k 8 dk izHkko de gks rks O;fDr dks ekufld v'kkafr ds lkFk okr ,oa xfB;k dh f'kdk;r yxh jgrh gSA blds fuokj.k gsrq dkyk ,oa xzs jax dk vfèkd bLrseky djuk pkfg,A ;fn tUei=h esa eaxy dh fLFkfr detksj gks ;k ?kj dh nf{k.k fn'kk esa nks"k jgs ;k 9 vad dk izHkko de gks rks LQwfrZ o mRlkg esa deh] vfLFk & eTtk esa fodkj ns[kus dks feyrk gSA vr% blds fuokj.k ds fy, pedhyk] xqykch] ukjaxh jax dk O;ogkj vfèkd djuk pkfg,A bl izdkj] ;fn jaxksa dk lgh pquko ,oa bLrseky fd;k tk, rks euq"; dks fofHkUu chekfj;ksa ls NwVdkjk fey ldrk gSA ;fn jaxksa dk lgh bLrseky ugha fd;k tk, rks d"V ,oa ihM+k cuh jgrh gSA rHkh rks dgk tkrk gS fd jfookj dks lqugjk ihyk] lkseokj dks lQsn] eaxyokj dks yky] cqèkokj dks gjk] xq#okj dks ihyk] 'kqØokj dks fofHkUu izdkj ,oa 'kfuokj dks dkyk ;k uhys jax dk bLrseky djuk pkfg,A 71

leh{kk

U;qejkssjks&ikfeLVªh }kjk e/kqegs jksx dh igpku bfUt- jke'kj.k flag] x;k gLrjs[kk foKku ds vk/kkj ij jksxksa dh igpku 1- panz ioZr ij ØkWl dk fpUg gksA 2- gFksyh ds panz ioZr ij vkM+h&frjNh js[kk,a gksaA 3- fuEu panz ioZr ij thou js[kk dh rjQ tky] }hi ;k rkjk dk fpUg gksA 4- gFksyh ds vaxBw s vkSj izFke vaxy q h ds chp dh ekalis'kh fldqM+ xbZ gksA vad foKku ds vuqlkj jksx xzLr gksus okys O;fDr dh tUe frfFk % vf/kdka'kr% mu yksxksa dks e/kqesg jksx gksus dh laHkkouk vf/kd gksrh gS ftudk tUe fdlh Hkh eghuk dh 2] 3] 11] 12] 15] 20] 24 frfFk;ksa dks gqvk gks %& laHkkfor jksxh dh mez] ftlesa O;fDr jksx xzLr gks ldrs gS &

2] 11] 20 rkjh[k dks tUes O;fDr dks thou ds 44os]a 50os]a 53osa] 59osa] 62osa o"kZ esa e/kqesg jksx gksus dh laHkkouk cuh jgrh gSA 3] 12 rkjh[k dks tUes O;fDr dks thou ds 38osa] 40osa] 47osa] 49osa] 56osa] 58osa] 65osa] 76osa o"kZ esa e/kqesg gksus dh izcy laHkkouk gksrh gSA 15 ,oa 24 rkjh[k dks tUes O;fDr dks 32osa] 41osa] 46osa] 50osa] 55osa] 59osa] 64 osa o"kZ esa e/kqesg dh chekjh gks ldrh gSA uksV % jksx xzLr gksus dh lgh mez dk fu/kkZj.k thou js[kk ds fdl fcanq ij tky] }hi] rkjk vFkok ØkWl fpUg vFkok vkM+h&frjNh js[kk,a gSa] dh fLFkfr HkyhHkkafr tkuk tk ldrk gSA

AIFAS Research Journal of Astrology l Oct.-Dec. 2008

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