Research Journal oct-dec-2004

All India Federation of Astrologers' Societies

RESEARCH JOURNAL OF ASTROLOGY October - 2004

Vol. : 1 No. : 1

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Importance of Tithi in Predictive Astrology

Miscellaneous Astrological Products Saturn's Role as a Disciplinarian

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All India Federation of Astrologers' Societies

A RESEARCH JOURNAL A OF ASTROLOGY Volume : 1 Issue : 1

Editor Arun K. Bansal Managing Editor Pt. S. R. Swamy Executive Editor Abha Bansal

October 2004

AIFAS Executive Board Patrons

Governors

Dr. Shukdev Chaturvedi 27013735 Pt. Jai Prakash Sharma 22057705 (Lal Dhage Wale) 011-22231793 Sh. Rajiv Shukla 011-24643629

Punjab & Jammu Jagdamba Pd. Gaur 09814034023

President

Editorial Board Shukla Rudra Vinay Garg Sudhir Nath Jha

Arun K. Bansal

Design & Layout Mohd. Yunish Ajab Narayan Sahani

Abha Bansal

Owner, Publisher & Printer Arun K. Bansal All India Federation of Astrologers' Societies H-1/A, Hauz Khas New Delhi -110016 Printed at Ashok Chauhan Mayank Offset Process 794/95, Guru Ramdas Nagar Extn., Laxmi Nagar, Delhi Published at All India Federation of Astrologers' Societies H-1/A, Hauz Khas New Delhi -110016

Price : Rs. 50/-

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Chief General Secretary Pt. S. R. Swamy

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Chief General Treasurer

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Registrar M. L. Agarwal

Vice President Gopal Sharma C.L. Panchal T. V. Lakshmi Rajiv Sharma

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Controller of Exam Tilak Raj

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Course Coordinator Ach. Avinash Singh 9811079788 General Secretary S.C. Kursija Ach. Kishore R. P. Sharma

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Secretarial Officer Sanjay Agrawal

011-51656693

Chandigarh & Haryana Dr. Amar Aggarwal 9814002574 Rajasthan Pt. P. S. Sharma

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Karnataka K. R. Dasa Setty

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Secretary S. Pratima 080-23496741 Shivram Joshi 0836-2284413 N. Laxmi Narayana 080-23324375 Andhra Pradesh C.S.V.L.N. Sarma

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Gujarat Madan Lal Bhatt

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Maharashtra Manu Bhai Bhojani 022-28549333 Madhya Pradesh Ram Ch. Sharma 0731-2413755 Chhatisgarh Jayant Pandey

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Uttar Pradesh Sharad Kr. Tripathi 0512-3101269 Bihar & Jharkhand Pramod Kr. Sinha 09835412470 Secretary Manoj Kr. Sinha

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AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

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a All India Federation of Astrologers' Societies OBJECTIVES

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n India there are many institutions of Astrology. To draw the attention of Central and State governments towards all these institutions and for a united effort for rehabilitation of astrology, All India Federation of Astrologers' Societies has been founded in Delhi on 9th May 2001 i e Samvat 2058 Jyeshtha Krishna Dwiteeya Wednesday in Anuradha nakshatra and Parigh yoga.

The main objectives of this Federation are as below : •

To work for the unity of astrologers, palmists, numerologists, vastu specialists and practitioners of any occult science and to create a common platform for them.

•

To unite other societies, registered or unregistered, national or international working for same cause on a single platform and to strengthen mutual relations.

•

To promote education in the field of astrology and allied subjects and set a level of competence nationally.

•

To run, manage, supervise and organize education & training centres, teaching courses for astrology and other occult sciences.

•

To print or publish books, magazines, periodicals, journals and other education related technical materials.

•

To propagate and work for the cause of Astrology, Palmistry, Numerology, Vastu, Tantra and various other related subjects.

•

To hold seminars, conferences, workshops, exhibitions and public meetings.

•

To honour and award the knowledgeable in the field of astrology and occultism.

•

To get national and international recognition for astrology and other occult sciences from schools, colleges and universities.

•

To perform, manage or call for various yagyas, anushthans or lectures on spirituality and occultism by various learned personalities for the development of vedic science in India and abroad and thus aim for world peace.

AIFAS Research Journal of Astrology l October 2004

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a Contents Chapters..........................................................4 From the Editor's Desk .....................................8 From the Desk of Managing Editor....................10 Courses..................................................................11

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Research

Importance of Tithi in Predictive Astrology.......................................23 Dr. Amar Aggarwal Profession.........................................................26 N. C. Singal

Review Saturn's Role as a Disciplinarian....................30 M. L. Agarwal Secrets of Saturn..........................................33 Vinay Garg Profession Through Astrology..........................36 Rekha Kaushik AIFAS Research Journal of Astrology l October 2004

Opinion

Karma ............................................................. 38 V. K. Sharma Astrology in Universities A Critical Analysis........................................40 A.P. Velayudhan

Innovations

Casting of Horoscope

by Pendulum................................................42 Pradip M. Rokadia

Products

Miscellaneous Astrological Products.............43 Abha Bansal Application of Gems in Human Life...............45 Hemant Raaj Kaith

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Chapters

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All India Federation of Astrologers' Societies ® Affilliated to

Me war Uni ver sity Mew Univ ersity U.S.A. (ORLANDO) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com NEPAL Kathmandu Chapter Dr. K. N. Bastakoty Gyankunja Boarding School Shanti Nagar, New Baneswar Kathmandu (Nepal) Phone: 00-977-1-4433841 ANDHRA PRADESH Eluru Chapter Bh. Sambaiah Parimi Sakala Siddhi Vastu Jyoth. Shanilayam Door No. 1-6TE, Satavahana Nagar Eluru Dist. W.G. (A.P) - 534003 Ph : 08812- 250090 Hyderabad Chapter-I Pt. Shiv Shankar Tiwari 2-4-48, 1st Floor, Ram Gopal Pet Secunderabad (A.P.) Ph :040-27819147,Mob:98480-8408 Hyderabad Chapter-II Sh. Srinivasa Murthy Chilukuri Shri Laxmi Ganapathi Astro Res. Foundation, 4-106, Sairam Sadan, Lakshmi Nagar, St. No.-8, Habsiguda, Hyderabad-13 (A.P.) Ph :040-27177582, 08415-255452, Mob:09440054929 Kakinada Chapter Bh. Tuka Ram Sharma #68-9-46, S.B.I. Officers Colony, Ashok Nagar, Kakinada- 533003 (A.P.) Ph :0884-2375096 Mob.9848177452 Pithapuram Chapter Sh. C. S. V. L. N. Sarma 10-5-43, Nageswara Rao Street Ramaraopeta, 2nd Junction Kakinada (A.P.) - 533004 Ph : 0884-5598792, Mob : 9848620792 Rajahmundry Chapter Sh. P. S. Phani Sharma 16-91, Bala Nivas, Pusuluri Street, Dowlaiswaram, Dist - East Godawari, Pin - 533125 Ph : 0883-2417726, Mob : 9440490999

4

ASSAM Guwahati Chapter - I Sh. Kero Young C/o Ratna Kuber, G. S. Road, Manipuri Basti, Guwahati (Assam) Ph.:0361-2521102, 2600738 Mobile : 09864091687 Guwahati Chapter - II Shri Kamal Chand Bhura K.V. Computerised Astro. Res. Centre C/o A.N. Goswami Bhawan Krishna Nagar, Chatribari Road, Guwahati-781001 (Assam) Ph. : Res- 0361-2638093,2591578 Office- 0361-2520709 BIHAR Gaya Chapter Sh. Pramod Kumar Sinha Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Phone: 063 1-2225473 Mobile: 09431223487 Muzaffarpur Chapter Sh. Lakshmi Nath Gupta Computerised Jyotish Kendra Kalambagh Chowk Muzaffarpur (Bihar) - 842001 Phone : 0621-2269566 Patna Chapter Sh. Pramod Kumar Sinha Astrological Point C/O Shri Raj Nandan Prasad Kankar Bagh Road, Near Chaudhry Petrol Pump, Chirayatan, Patna (Bihar) Phone: 0612-2362745, 09835412470 CHHATISGARH Bhilai Chapter Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector 5 Bhilai, Chhatisgarh Phone: 0788-2350918 Mobile : 0788-3112021 Raipur Chapter Sh. Jayant Pandey Kaatyaayni Jyotish Kendra 11, Krishna Complex, Shanker Nagar, Main Road, Raipur, (C.G) Phone: 0788-3112021 DELHI Delhi Chapter-I Smt. Abha Bansal Future Point H-1/A, Hauz Khas, New Delhi -16 Ph.: 011-26569200-01, 26569800-01

Delhi Chapter-II Shri Ashok Bhatia Cosmic Future Point 20, DDA, Shopping Complex, Behind Janak Cinema, Janakpuri, New Delhi-110058 Phone: 011-25552631 Mobile: 09811131939 Delhi Chapter-III Shri Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Phone: 011-23820114, 23829114 Mobile No. 09811551168 Delhi Chapter-IV Shri Vipin Bansal Future Point G-16, IIIrd Floor, Vikas Marg Preet Vihar, Delhi - 110092 Phone: 011- 22058687, 22054546 Delhi Chapter-V Pt. Gopal Sharma Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 55169566, 27020736, 20065048 Delhi Chapter-VI • Shri Mukul Verma Future Scan 901, New Delhi House, Barakhamba Road, New Delhi-01 Ph : 011-51511604, 30947435, 09810016371 GUJARAT Ahmedabad Chapter-I Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle Ambawadi, Ahmedabad-380015(Guj) Ph.: 079-26744273, 8614898, Mob: 09227214898 Ahmedabad Chapter-II Sh. Rasiklal K Patel Guru Prerna Academy of Astrology 13, Ankur Society No. -II Near VasyPoojya Flats, Naranpura Ahmedabad - 380013 (Gujarat) Phone: 079 - 27484984 Gandhi Nagar Chapter Sh. Dinesh Bhai P Bhatt Sadashiva Academy of Astrology 473, Adarsh Nagar Society Sector-24, Gandhi Nagar (Gujarat) Phone: 079 - 23228988

AIFAS Research Journal of Astrology l October 2004

fopkj xks"Bh Chapters

a Surat Chapter Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Ph : 0261-2439066, Mob :0261-3381398 Vadodara Chapter Sh. Dhruv K. D. Dave Shri Siddhi Vinayak Academy Ghadiyali Pole, Pipli Sheri Vadodara - 390001 (Gujarat) Phone: 0265 - 2439534 V. V. Nagar Chapter Dr. Shankar Lal M Patel Jai Ambey Academy of Astrology No. 2, Aradhana Complex B/H BVM Engg. College, V.V. Nagar (Anand)-388120 (Guj.) Phone: 02962-248882, 234103 HARYANA Ambala Chapter Smt. Rekha Pradeep Parashar Jyotish Shikshan Sansthan Shri Krishan Mandir, Chhota Bazar, Ambala City (Haryana) Ph.: 0171-2446543, 2533348, 2650448 Bhiwani Chapter Sh. Ravindra Lakhotia Ganpat Rai Occult Sc. Res. Centre Ganpat Rai Hospital Campus Bhiwani - 127021 (Haryana) Phone: 01664-242208, 241680 Dabwali Chapter • Sh. Jaimuni Goyal Saubhagya Future Point Dainik Lahoo Ki Lau Mandi, Dabwali-125104 Phone : 01668-222273, 229367 Mob.-09814523743 Hissar Chapter -I Sh. Yogi Sunil Suri Sidh Mahamritunjya Intr. Yoga & Jyotisha Research Centre H.No.306, Bhamasha Nagar, Balsamand Road, Hisar (Hr.) Ph.:01662-261909, 261911, 240458 Hissar Chapter -II Sh. Vijay Kumar Garg Bhagya Darpan Jyotish Kendra 553, Urban Estate-II, Hissar-125005(Hr.) Mobile. : 09416108486 Kurukshetra Chapter Smt. R. Pradeep Parashar Jyotishiy Shikshan Sansthan H.No.52/10, Joshian Gali, Near Chotta Hanuman Mandir, Thanesar, Kurukshetra (Hr.) Ph. : 01744-237055 Narain Garh Chapter • Smt. Asmita Gaur Parashar Maharishi Parashara Jyotish Vidya Kendra, C/o Gaur Nursing Home Near Old Bus Stand,Kuruksheta (Hr.) Phone : 09896332014

Panchkula Chapter Mrs. Neelam Kumar A.A.R.C. Inst. of Astro. & Allied Sciences H.N.656, Sector-25, Panchkula (Hr.) Phone : 0172-2550156 Mob.:09814002574 Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point H.No.25/25, Kheda Chowk, Gohana Road, Krishan Pura, Panipat-132103 (Hr.) Ph. : 0180-2669606, 2580827, 2580991 Rohtak Chapter • Pt. Rajindra Sharma Bhrighu Jyotish Vidya Kendra 493/26, Jawahar Nagar, Rohtak (Hr.) Ph. : (Konsli) 01259-275158, 275511 Mob. : 098121 34176, 09416065158

JAMMU & KASHMIR Jammu Chapter • Shri Ravi Sankar Verma Shri Vijay Verma, Shri Pawan Gondhi Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005 (J&K) Phone : 0191-2542051, 2547574 Mobile: 09419185228, 9419195709, 9419194740 Kathua Chapter • Pt. Gurdev Lal Sharma Ward No. 5, H.No.- 34, Sharma Street Mandisher Singh, Kathua-184101 Ph.- 01922-233356 KARNATAKA

Yamuna Nagar Chapter • Pt. Gopal Raj Gaur Maa Durga Jyotish Shiksha Kendra H. No. 904, Behind Anand Market, Yamuna Nagar-135001 (Hyn.) Phone : 01732-201205

Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road Bangalore-560086 Phone: 080-23494724

HIMACHAL PRADESH

Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Phone: 080-28463124, 09845634181

Simla Chapter • Sh. Bhupender Gautam Alkhnanda Jyotish Education Institute, Gautam Cottage, Near SSN Public School, Tutu, Simla - 171011 Phone: 0177-2237345 JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center C-1-19 B, City Center, Sec.-4 Bokaro Steel City-827004 Phone : 06542-233108 Dhanbad Chapter • Shri Deepak Singh Shiv Shakti Inst. of Vastu&Mysticism Astrology, SIVAM, Champa Villa, (Behind Bihar Obersever) Joraphatak, Dhanbad-828122 (Jhakhand) Ph.- 0326-2308016

Bangalore Chapter-III • Sh. N. A. Subramanya 33/A, 2nd Cross, Eshwar Nagar, BSK 2nd stage, Bangalore-560070 Phone: 080-26713583, 26332481 Bangalore Chapter-IV • Dr. S. Pratima 890, 2nd Floor, West of Chord Rd, Mahalakshmipuram, Bangalore-560086 (Kar.) Phone: 080-23496741 Bijapur Chapter • Mr. Suresh G. Nihalani C/o S.S.Trading Co. M.G. Road, Opp. Union Club, Bijapur-(Karn.)

Phone: 08352-251443, 310592

Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Ph. : 06546-264559, 9835129409

Hubli Chapter-I • Sh. V. G. Mannur Jnana Bharati, Makarand Bhawan, 2375/1, Station Road, Hubli Phone: 0836-2334770

Ranchi Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra C/o Dinesh Mishra, Heeramani Bhawan Opp. Ashok Nagar Road- 3 Ashok Kunj, Ranchi, Jharkhand Ph.:06546-264559, Mo.- 9835129409

Hubli Chapter-II • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra Ashirwad Building, Near Shandilya Ashram, Nagashetty Koppa, Keshavpur Post, Hubli- 582003 (Kar) Phone: 0836-2284413

AIFAS Research Journal of Astrology l October 2004

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Chapters Tumkur Chapter • Sh. S. N. Bhattachar 243, Laxmi Kripa, Nr. Puttanjaneya Temple Kuvampunagar, Tumkur- 572104 Phone: 0816-2257994 MAHARASTRA Ahmednagar Chapter • Sh. Prashant Manda Vastu & Fengsui Res. Centre Chetan Apartment Sukkur Chowk,Anand Rushiji Marg, Ahmednagar-414001 (Mah.) Mobile : 09822097507 Mumbai Chapter-I • Sh. Manubhai Bhojani A-102, Kusum Bharti, Dattapada Road, Borivili (East), Mumbai-66 Phone : 022-28549333, 28546425 Mobile: 98200-89333 Mumbai Chapter-II • Sh. Rishiraj Tiwari Pravah Society, 87/B3, S.V.B.P. Nagar, Mahada, Andheri (W), Mumbai (Mah.) Ph. : 022-26359681, 20530986, Mob : 022-30961147 Mumbai Chapter-III • Sh. Akhilesh T. Dwivedi 12, Shamji Ladha Bldg.,Bhandarkar Rd, Matunga, Mumbai-400019 Phone : 022-24071423, 09820611270 Nagpur Chapter • Smt. Geeta D Buit 4-A, Pranesh Apartment,S.A. Road Laxmi Nagar, Nagpur-440022(Mah.) Phone : 0712-2230036 Nasik Chapter • Sh. P.B. Lohagaonkar 183, Tirtharaj Niwas,Opp. Kushavarta, Trimbakeshwar, Dist. Nasik (Mah.) Ph:02594-233073, Mo:09822060764 MADHYA PRADESH Gwalior Chapter-I • Smt. G. Harish Ch. Agrawal Bhavishya Darshan G-18, Kothari Complex Sarafa Bazar Lashkar, Gwalior (M.P.) Ph. : 0751-2324675, 2322399 Gwalior Chapter-II • Shri L. M. Chaturvedi 8, New Vivekanand Colony, University Road, Gwalior (M.P.) Phone : 0751-2344957 Indore Chapter-I • Dr. Manaswi Mahakul Prachya Vidya Sodh Sansthan 123, M.T.H. Compound, Above Khadi Bhandar, Indore-452004 (M.P.) Ph:(O)0731-2534746, 2540358, (R)2491305

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a Indore Chapter-II • Pt. Akhilesh Jain Aloukik Vastu Jyotish Anusandhan Sansthan, 132, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-5066871, Mob : 9826016354 Indore Chapter-III • Er. Atul Garg College of Astrology & Vastu 31, Khatipura, Inside Aziz Mansion, Indore - 452007 Phone: 0731 - 2535187, 2404373 Jabalpur Chapter • Smt. Sushma Pathak Sri Brijraj Jyotish Shodh Sansthan Diwan Bada Manegaon, Post- Khamaria Jabalpur (M.P.) Ph. : 0761 - 2801405 ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish EvamVastu Shodh Sansthan,Gandhi Nagar II Lane Distt-Ganjam, Barahampur (Orissa) Ph : 0680-2224695, Mob : 9437076699 Balasore Chapter • Shri Manoj Kumar Panda Chun Bhati Road, Lal Bahadur, Shastri Lane, Gopal Gaur, Balasore, Orissa Phone : 06782-269826, 09861083798 PUNJAB Amritsar Chapter • Shri Atul Thapar Amritsar Institute of Astrological Sciences, C/o Dr. A.K. Mahajan, Near Police Station, Vijay Nagar, Batala Road, Amritsar (Pb.) Phone : 0161-3115607, 0183-2272201, Mobile : 09814922060 Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Astrology & Allied Sciences, H.No.650, Sector-25, Panchkula-134111 (Hr.) Phone : 0172-2550650, 2550803 Mobile : 9814002574 Ferozepore Chapter • Sh. Rajeev Sharma Karamgati Research Centre 170, Mariya Complex, The NEST, The MALL, Ferozepore City (Punjab) Phone: 01632-248283 Jalandhar Chapter • Dr. R. P. Dhand Galaxy Astro-Psyco Centre 347, Master Tara Singh Nagar Jalandhar (Punjab) Phone : 0181-2224161, 2223593, Mob. 09815394121

Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Sh. Suresh Atre, F-231,Kitchlu Nagar, Ludhiana (Punjab) Phone :01624 - 223356, 0161 - 2300982, 2432308, Mo.:98140-34023 Moga Chapter • Shri Akshay Kumar Sharma Bhartiya Karmkandi Brahmin & Jyotishi Sabha (Regd.), Shivala Suda, Main Market, Moga-142001 (Pub) Ph:01636-230676, Mob : 9814330676 Mohali Chapter • Dr. Amar Aggarwal A.A.R.C. Inst. of Astrology & Allied Sciences, H.75,Phase-3A, Mohali (Pb) Ph:0172-2611740, 2271802, Mobile : 9814006423 Pathankot Chapter • Mrs. Kailash Verma Cosmic Institute of Vastu Sciences Near Kapoor, Nursing Home Pathankot (Punjab) Phone: 0186-2235727 Patiala Chapter • Smt. Suddesh Joshi Taresh Instt. of Astro.&Allied Sciences H.No. 140, Dashmesh Colony Rajpura City, Patiala (Pb.) Phone : 01762-224312 Phagwara Chapter • Smt. Lalita Mohey Archismaan's Future Point B-9/288, Mandi Road, Gandhi Chowk, Phagwara-144401 (Pb.) Phone : 01824-509221 RAJASTHAN Ajmer Chapter • Pt. K. K. Sharma 679/28, Singar Chauri Near Bihariganj Ajmer-305081(Raj.) Phone : 0145-2660442 Mobile :9828085742 Alwar Chapter • Sh. Upendra Kumar Sharma Shri Ganga Jyotish Anu. Kendra Ganga Vihar, Lal Diggi Chauraha Alwar (Rajasthan) Phone : 0144-2331247 Bhilwara Chapter • Pt. Pramod Rai Acharya 17/46, Evening Subji Mandi Near Session Court, Bhilwara(Raj) Phone : 01482-221286 Bikaner Chapter • Dr. Nand Kishor Purohit "The Forecast House" Institute of Future Forecasting (India) Near Ramdev Temple Dammani Chowk, Bikaner (Raj.) Ph : 0151-2547777, 2546777, 3108333

AIFAS Research Journal of Astrology l October 2004

fopkj xks"Bh Chapters

a Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 Phone : 0154- 2451242 Hanumangarh Chapter • Pt. Jasveer Sharma Jyoti Astrological Computer Centre Plot No. 2, Sector-6, Kachehari Rd., Hanumangarh Junction (Raj.) Phone : 01552- 251526, 09414094526 Jaipur Chapter-I • Pt. Prem Shankar Sharma 11/26, Malviya Nagar Jaipur (Raj) Ph.0141-2549554, Mob:98280-21408 Kota Chapter • Smt. Promila Gupta Kota Jyotish Parishad 349, Keshav Pura Sector-4, Kota (Rajasthan) Phone : 0744-2429198, 09829197236 Udaipur Chapter • Shri Devendra Parmar Bhartiya Jyotish Shodh Sansthan Near Hotel Jhalaman, Opp.- Ayurved Rasayanshala Udaipur (Rajasthan) Phone : 0294-510274 SIKKIM Gangtok Chapter • Pt. S. Swadeshanand Sakshi Priya Astrological Res. Centre 31A, Metro Point, National Highway Tadong, Gangtok (Sikkim) Ph : 09434153277, Mob : 09434012165 TAMILNADU Hosur Chapter • Smt. G. Sumathi Sri Durgambika Astro Studio 11A/2, C.C. Nagar, Near Taluk Office, Hosur- 635109, Tamilnadu Ph : 04344-370006, 309472 UTTAR PRADESH Agra Chapter • Shri Mahesh Sharma Jyotish Tantra Shiksha Prasar Samiti, C/O Bhavishya Darshan, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra (U.P.) Phone : 0562-2525262, 2156666 Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh - 202001 Phone : 0571 - 2420444

Allahabad Chapter • Shri Dilipeshwar Chakravorty Chaitanya Matra Kutir 35 C, Y Chintamani Road, 12 George Town, Near Preeti Nursing Home, Allahabad-211002 (U.P.) Ph : 0532-2468559, Mob : 9415217724 Bijnore Chapter • Dr. Arvind Sharma Prachya Vidya Evam Jyotish Sodh Sansthan Jyotish Bhawan, Chitragupta Mandir, Bijnore (U.P.) Phone : 01342-250653

Sahibabad Chapter • Sh. S.C.Agarwal Dishantar Jyotish Sansthan A-123, Surya Nagar, Dist. Ghaziabad-201011(U.P.) Phone : 0120-2623657, 09810252678 Unnao Chapter • Sh. Shiv Kumar Gupta H.No.-10, Budhwari, Dhawan Road, Unnao (U.P.) Phone : 0515-2822823 UTTARANCHAL

Bareilly Chapter • Shri Gaurav K. Agrawal Shri Siddh Ganesh Jyotish Kendra, World Tek, 119, Sahukara, Bareilly (U.P.) Ph : 0581-2479315, 2550066

Pithoragarh Chapter • Sh. Pramod Kothari Vill. & Post Jajar Dewal Pithoragarh-262501 (Uttaranchal) Phone : 05964-256180

Gorakhpur Chapter-I • Sh. Satish Pandey Mayank Jyotish Shikshan Evam Paramarsh Anusandhan Kendra H.No.355, Awas Vikas Colony, Mahadev Jharkahndi, Post-Kunra Ghat Dist. Gorakhpur (U.P.) Phone : 0551-2270169, 3115238

Rishikesh Chapter • Sh. Bhanu Kandiyal Garhwal Jyotish Anushandhan Kendra Near Water Tank, Dhalwala, Rishikesh (Uttaranchal) Phone : 01379-264621, 277192 Mob.:09417311521

Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Astrological Research Centre 73/6, Site No. 1, Kidwai Nagar, Kanpur (U.P.) Ph.:0512-2603836, 2608252, 3101269 Lucknow Chapter-I • Shri Tara Chandra Khatri G-Caid Computer Centre 19, Vidhan Sabha Marg, Lucknow (U.P.)-236003 Phone : 0522-268306, 236404, 236791 Lucknow Chapter-II • Smt. Saroj Solanki Vedic Academy Plot No. 40, Water Reliable Compound, Krishna Nagar, Kanpur Road, Lucknow(U.P.) Phone : 0522-2471496 Mahavan Chapter • Shri Shyam Kumar Sharma Shri Krishna Vedic Jyotish Sansthan Shri Krishna Mahal, Mahavan (Mathura) U.P. Phone : 05661-272350 Meerut Chapter • Shri Deepak Garg Indudeep Future Point D-262, Shastri Nagar, Meerut (U.P.) Phone : 0121-2761080 Noida Chapter • Smt. Meena Godiyal Divya Gyan, Marigold Public School B-183 B, Sector-19, Noida Ph.: 0120-2413743, 2545709 Mob.:9811621839, 9899100741

AIFAS Research Journal of Astrology l October 2004

WEST BENGAL Kolkata Chapter-I • Shri B. K. Purohit Krishna Computer 12 No. Sir Hariram Goenka Road, Third Floor, Bara Bazar, Kolkata-700007, Phone : 033-2314477 Kolkata Chapter-II • Shri D. P. Roy Pleasure Point 66- B, Ultadanga Main Road Calcutta-700067 Phone : 033 - 23566098, 09831382153 Kolkata Chapter-III • Dr Surendra Kapoor President Zodiac Club, 46D, Rafi Ahmed Kidwai Road, Room No.-4C, 4th Floor, "Satyam Building" Kolkata-700016 Phone : 033-22290418, 25558543 Mobile: 09831229090 Kolkata Chapter-IV • Dr. Sree Adityaa 47 A, Bagbazar Street, Kolkata-700003 Phone : 033-25309812, 28430745, Mob : 09830230317 Kolkata Chapter-V • Shri Mahesh Jalan Astro Plus World 8/2, BBD BAG(E), 1st Floor Kolkata-700001 (W.B.) Phone : 033-22421243 Mobile : 9830138156

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From The Editor's Desk Astrology and Health

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t is amazing to know that millions and billions of heavenly bodies are constantly in motion.

But they show no deviation from their path even for a fraction of a second in thousands of years. They follow the path exactly as computed by gravitational laws.

Same is the story of human life. Though it seems unplanned, but in reality it goes exactly like a planet and its future course can be determined for every fraction of time. However, the parameters that control events in human life are so many, that it is impossible to compute in advance.

To make these computations simple and to know the major events, ignoring minor details, astrology takes into account the most effective nine planets and the twelve signs.

On this earth all human beings are controlled by these planets. We tend to feel that we work and receive our rewards. It is however the Karmic pattern which shapes and moulds our actions. The planets mould our thoughts. Thoughts get transferred into deeds.

The cycle of life commences at birth of an individual. As soon as birth takes place, the native’s destiny is writ large, which includes his health, happiness, ups and downs etc. God bestowed upon us the ‘eye’ to peep through planets. By saying so, it is not the intention to claim that astrology can presage the diseases with precision. But astral remedies with promise to cure the malaise is surely there. Lot of research is going on in this field.

Astrology can be very well relied upon whenever a doubt arises about the character of disease.

Astrology can certainly guide in what direction medical investigations should proceed. Its penetration enables us to suggest what a patient is prone to. Recent empirical/statistical studies have shown beyond doubt that a particular disease occurs with the affliction of particular planet.

If further researches are carried out, without getting biased about validity of astrology, then astrology can definitely prove to be good complimentary science to Medical science. This can be a good tool to give the probability of a disease much in advance. Astrology can be effectively used as an Advance Warning System, foretelling danger areas for one’s life.

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a So with the help of astrology, one can stay healthy. If astrology can foretell, the medical science steps in as a healer. The doctor fraternity can utilize astrological science better to pinpoint the problem areas of health and consequent precautions/curative measures.

In a nutshell astrology can be used to supplement medical science in following ways: • • • • • • •

Act as an Advance Warning System To know probable diseases of a patient.

To know the probable period of disease.

Help in identification of disease, by discarding improbable diseases.

Can help a lot in psychological cases, by giving an indication to the patient about the length of bad time.

Help in producing a healthy society by selecting right time of birth.

Can even select the quality of children born, by selection of Time of Birth.

What astrology cannot do and only medical science can do: • • •

Confirm the diagnoses of the disease.

Give relief immediately, or confirmatively.

Surgery.

The science of astrology can definitely be used as a good supplement to medical science.

Let us not ignore our Vedic knowledge; more so when the modern statistics proves a relationship between the planets and disease. If we cannot see, or measure the effect of planets on our bodies, that does not mean that planets cannot have an effect on us. It is the lack of complete knowledge that makes us think so. As a true scientist we should accept it and try to apply it for the benefit of mankind. Astrology does have an upper edge over other sciences because of its simplicity and capacity to look into the long future.

How can we carry researches in astrology to make it supplementary to the medical science and make astrology also fairly reliable and acceptable by the practitioners of medicine for identification of disease?

First of all, take one disease and collect all the rules of astrology that are prescribed in the books. Collect sufficient number of birth details of patients having this disease, say 100-200.

Also collect equal number of birth details of healthy persons. Apply the rules to both the groups & find out which planetary combination is common to the patients, but does not exist in the healthy group. Also look for Dasha and transit of the patients to find out why the disease struck at the particular time.

Such exercise will definitely lead to certain rules and deletion of unwanted rules. Deletion of unwanted rules is important to crystallize the available knowledge. It is this redundant information which has made astrology vague and unreliable.

Further studies and similar researches on the same subject will make things better and better and lead astrology on the parallel track to the medical science.

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From The Desk of Managing Editor Mundane Astrology

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undane Astrology has been much neglected by students. It is hoped that this editorial will draw their attention to this important branch of the science. We should give more importance to nations, countries and cities, than individuals.

Enough work has not been done on this subject and it is really high time that we should take up the study of this subject seriously and our students should come forward in conducting more researches on this subject and work hard to popularize the subject.

Every city, town, or district is under a zodiacal influence. If this influence was understood, then it would be an easy matter to forecast the fate of any place. Our lack of knowledge of the exact place in detail or locality, governed by each degree of the zodiac is the cause of many failures in the predictions relating to mundane events.

Mundane astrology is that branch of the science, which deals with influence of the zodiac, and planets on nations, countries, cities, or the divisions of the earth and is the art of foretelling the chief events which will come to pass there in.

The student should bear in mind the various testimonies of good and evil shown, thus may read the good, or evil fortune of any particular nation, or country. The possibility of peace, or war, health, or sickness, dearth, or plenty in any particular part of the world for which the forecasts are required, in addition to this the transits of the planets through the several signs of zodiac have also to be considered, and the general conditions of the various countries and people, ruled by different signs, can then be ascertained.

A horoscope of the heaven, for the movements of the Sun’s entry into the sign of Aries is taken as the basis for ground work for all the predictions and this, together with similar figures for the entry of the Sun into the signs, Cancer, Libra and Capricorn corresponding to the commencement of each season, has chief influence in determining the various forecasts to be made. A chart of the heaven also has to be cast for each new and full moon during the year, also for all solar and lunar eclipses and all conjunctions of the major planets like Mars, Jupiter, Saturn, Harshel or Neptune.

Some of the above aspects are necessary for creating a chart for the Sun’s entry into four cardinal signs- Aries, Cancer, Libra and Capricorn. But the eclipses and great conjunctions, which are formed by the major planets, are dealt with separately, as they have a very powerful and important influence on the destiny of the nation. All of these will be explained in the forthcoming editorials, which are being expressively written for our students a careful study of which, with various rules and instructions given, will help to get accurate and reliable forecasts.

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fopkj xks"Bh Courses

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Courses Offered by Federation The candidates who wish to learn astrology and do not want a University degree or do not have so much of time/money to complete a University degree may opt for AIFAS certificate courses.

These courses are so designed that they are in perfect harmony with Mewar University courses.

Vastu Ratna : This course is meant for students desirous of studying vastu and want to become vastu consultant. It is also beneficial for architects, builders and for those who intend to construct a house. For housewives too this course is good for making the interior decoration compatible with Vastu.

Vastu Shastracharya : After Vastu Ratna or those students who are aware of Vastu laws but are unable to use it should opt for this course. In this course special emphasis is on rectification of Vastu faults. Vastu details for offices, industries, buildings and cities, temples etc. are taught in this course.

Vastu Rishi : Alongwith revision of Vastu in its multi-dimensional manifestations, vastu of historical places and town-planning, colonies etc. is taught in this course. Remedies of higher potency are also included in the study course.

A self study of the original texts of Vastu is also done. It is mandatory to write a project and a thesis.

Vastu Maharshi : Like Jyotish Maharshi, Vastu Maharshi has been designed for research in Vastu. For this programme, research and publication of papers on Vastu are essential.

Ank Jyotishacharya : Numerology is taught in this course. Student is taught about radical no., lucky no., name no. and the method of prediction using these nos. How to fix your name using numerology is taught here.

Samudrik Ratna : This course is suitable for those students, who wish to learn Palmistry.

Analysis of palm, thumb, mounts, signs and different kinds of lines is taught so that one can predict effectively.

Samudrik Shastracharya : After Samudrik

Ratna this course gives complete knowledge of palmistry. How to predict for specific questions on health, finance, profession, education, longevity etc. is taught here. Remedies are also explained. Analysis of face reading is also taught.

Samudrik Rishi : Alongwith revision of palmistry and face reading, analysis of palm and face of important persons of the world is done in this course. A self study of the original texts of samudrik shastra is also done. It is mandatory to write a project and a thesis.

Samudrik Maharshi : Like Vastu and Jyotish Maharshi, in this course students undertake research on Palmistry, Shapes of face and Numerology and publish their research papers in journals.

Jyotish Ratna : This course has been designed for amateur students who are putting their first step into astrology. The course comprises of fundamental calculations, planets in different signs and houses of horoscopes and predictions thereof. Using of panchang is also taught. This course is meant to give a grasp of fundamentals of astrology.

Jyotish Bhushan : This is a second step in astrology after Jyotish Ratna. Here, additional calculations and complete analysis of horoscope and remedies thereof is taught. A comprehensive information is provided on Horoscope Matching and Muhurtas. After this course the student is able to predict or match the horoscopes and find muhurtas of common use.

Jyotish Prabhakar : The syllabus includes Horary astrology and Varshphal (Annual predictions). Detailed knowledge of Horary and annual horoscope is taught. Additionally student is taught about shadbal- the six fold planetary strength.

Jyotish Shastracharya : This is the last step of astrology course. In this course an introduction to different systems of astrology like Jaimini or Krishna Murthy system is given to students for providing a wider knowledge.Under Mundane

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Courses Astrology, predicting events of the country and the world and forecasting weather is taught here.

Longevity calculations are also taught.

Jyotish Rishi : This course is meant for those astrologers who know astrology and are practising it but are not strong in forecasting.

The course aims at revising and honing predictive skills through predictive techniques & matching of horoscopes. Analysis of important horoscopes is done and basic texts of astrology are studied. It is mandatory to write a thesis & complete a project.

Jyotish Maharshi : This programme is meant for research. Collection of data and research are the aims. To verify the theories described in ancient texts and to formulate new principles are the main objectives.

The duration may be 1 to 3 years. A thesis and publication of articles in journals or magazines are essentials for this course.

ADMISSION PROCEDURE FOR AIFAS COURSES : The students desiring admission in any course should fill up the 2 forms enclosed with this booklet and deposit the money along with form at the desired centre of study.

The amount may be deposited by a demand draft in favour of centre or by cash.

Please decide the course of study of your choice and confirm the duration and timing of course from the centre at the time of admission.

ELIGIBILITY FOR AIFAS COURSES : There are no prerequisites of knowledge in Astrology for Jyotish Ratna, Vastu Ratna, Ank Jyotishacharya and Samudrik Ratna. Any person who has passed 10+2 can get admission.

The admissions are given in the following steps.

Jyotish Ratna, Jyotish Bhushan, Jyotish Prabhakar, Jyotish Shastracharya. After passing Vastu Ratna admission may be sought in Vastu Shastracharya. Similarly, after Samudrik Ratna admission may be sought in Samudrik Shastracharya.

Rishi Programme is a study of original texts and examples of important personalities or buildings is done. A revision of the basic course is also

done. The practising astrologers, Vastu specialists or Palmists who are desirous of strengthening their knowledge may take admission in Rishi Programme. The minimum requirement for Jyotish Rishi is Jyotish Shastracharya or equivalent or 3 years experience in astrology.

Practising Vastu specialists or those who have done Vastu Shastracharya, one may join Vastu Rishi. Similarly after Samudrik Shastracharya or practising Palmist may join Samudrik Rishi.

For research in astrology, admission may be taken in Jyotish Maharshi. For this requirement is Jyotish Rishi or 5 years experience in astrology.

For research in Vastu admission is offered in Vastu Maharshi. For this vastu Rishi or 2 years experience in Vastu is essential.

For research in Samudrik Shastra students may take admission in Samudrik Maharshi. The desired qualification for admission is Samudrik Rishi or 2 years experience.

FEE STRUCTURE OF AIFAS COURSES : The fee for various courses of AIFAS shall be as under :For Astrology, Vastu or Samudrik Shastra :(In Rupees) 1.

2.

3.

4.

5.

6.

Ratna Bhushan Prabhakar Shastrachaya Rishi Maharishi

3000 3000 3000 3000 4000 5000

TIME PERIOD OF COURSES : Each course will be completed in 40-80 hours. These will be completed in 20-40 days on the basis of 2 hours/ day. Out of this last 2 classes are meant for examinations. Few classes are earmarked for discussions and invited guests. According to the syllabus time duration of classes may be reduced or extended.

DURATION OF COURSES : Basically each course will be of one semester of 6 months.

The classes will be of 2 hours on Saturday and Sunday or any other day as decided by the chapter.

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fopkj xks"Bh Courses

a All courses are available on short term durations also. These will have classes for three to four days in a week and will be completed in 3 months. The students desiring to learn astrology quickly may choose these short term courses.

The syllabus and total hours of studies are same for long term and short term courses.

All Maharshi programs are of 1 year duration.

The duration of program may be more or less depending on the completion of research.

For the sake of convenience of students, classes may be organized in the evening. Kindly contact the Chapter Chairman for details of days, time and the courses offered.

COURSE MATERIAL : The desired study material will be provided to every student by the centre. Required text book will be given to students. Additionally students will be given horoscopes in astrology courses or a compass etc. in vastu course.

A list of additional recommended books will be given to you which you can purchase from the market.

EXAMINATIONS : The examinations will be conducted at the end of semester. Each course shall comprise 2 papers. It is essential to secure minimum 33% marks in each paper. Minimum 50% marks are required in aggregate. Only then students will be issued a certificate.

The unsuccessful student may sit in examinations in the next semester after paying additional examination fees of Rs. 500/-.

In Rishi course one has to write detailed analysis of an example problem and a thesis on comparative study of two or more texts on a given subject. It is necessary to obtain minimum 33% marks in each and minimum of 50% marks in aggregate.

For Jyotish Maharshi, the viva voce examination for thesis will be conducted by an expert of that area and his decision will be final for approval of thesis. Completeness and new ideas will be the deciding factors.

ATTENDANCE : Minimum 70% attendance is compulsory for appearing in the examination. In special circumstances the decision of the Chapter chairman will be final.

LANGUAGE : Every course will be conducted in Hindi, English and regional language.

The study material will also be provided in same language. If due to some reason the text material is not available in regional language then the students may opt for Hindi or English texts.

However the student can write in regional language in examinations.

SESSION COMMENCEMENT Syllabus Duration Session Commencement • Short Term Courses : 3 months 1st Jan., 1st Apr., All Programmes 1st July, 1st Oct. • Long Term Courses : 6 months All programmes • Annual Courses : Rishi & Maharshi

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1st July & 1st Jan.

ADDITIONAL INFORMATION : Normally, all the informations given in this booklet are applicable to all the chapters. However few chapters may change coaching days, duration, time or place.

For this kindly contact the Chapter chairman.

IDENTITY CARD : All the students will be issued a photo Identity-card after full payment of the course fee.

THE CORRESPONDENCE COURSES : If you desire to study any course by correspondence, you may directly contact any nearest chapter of the Federation. All the above programmes are available through correspondence also.

The admission fee to any course is Rs 3000/for Ratna, Bhushan, Prabhakar and Jyotishacharya, while it will be Rs. 4000/- for Rishi and Rs. 5000/- for Maharishi. The answer sheet for question papers of correspondence course have to be submitted with the chapter.

After securing minimum 50% marks in these, the examinations for correspondence courses will be held along with regular course examinations at the chapter. Minimum 50% marks are essential for passing the examination. r

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1st July & 1st Jan.

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News

a News and Activities

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yh esfjfM;u gksVy] u;h fnYyh esa ,d fnolh; T;ksfr"k lEesyu LoxhZ; ds- ds- feJk ds tUe fnol ij] mudh Le`fr esa vk;ksftr] ,d fnolh; lEesyu ds volj ij vkyksP; fo"k; Fkk ^orZeku ljdkj dk Hkfo";*A ;g lEesyu] gj o"kZ dh rjg] 17 vxLr 2004 dks] u;h fnYyh ds yh esfjfM;u gksVy ds foaMlj lHkkxkj esa] ^iq#"kkFkZ*] ^¶;wpj ikWbVa * vkSj ^vf[ky Hkkjrh; T;ksfr"k laLFkk la?k* ds la;Dq r rRokoèkku esa laiUu gqvkA nhi izToyu rFkk LofLr okpu ds mijkar ns'k ds 250 ls vfèkd izfl) T;ksfrf"k;ksa ,oa Hkfo";oäkvksa us orZeku ljdkj ds Hkfo"; ds ckjs esa Hkfo";okf.k;ka dha vkSj vfèkla[; fo}kuksa us] xzgksa ,oa u{k=ksa dh pky ds vkèkkj ij x.kuk djrs gq,] orZeku ljdkj dks yxHkx 1½ o"kZ dk esgeku crk;kA izFke l= ds eq[; vfrfFk Jh jkds'k xqIrk ¼ize[q k] lkèkuk pSuy½ us T;ksfr"k dh lR;rk dk izek.k nsrs gq, dgk fd yky èkkxs okys th us muls dgk Fkk fd Hkfo"; esa mudk viuk ,d Vsfyfotu pSuy gksxk] tks le; ds lkFk lkdkj gqvkA ^vf[ky Hkkjrh; T;ksfr"k laLFkk la?k* rFkk ^¶;wpj ikWbaV* ds vè;{k Jh v#.k caly] xzgksa ds xkspj vkSj mudh pky ds vkèkkj ij] bl fu"d"kZ ij igqaps fd fQygky rks orZeku ljdkj ds lkeus dksbZ [krjk utj ugha vkrkA ysfdu ljdkj ds dqN egRoiw.kZ lnL;ksa dh dqM a fy;ksa dk vè;;u djus ls ,slk yxrk gS fd uoacj 2005 ls ekpZ 2006 ds chp ljdkj vfLFkj gks ldrh gS] tc eueksgu flag dh dqaMyh esa oØ 'kfu panzek ds Åij ls xqtjsxkA dkaxzsl vè;{k Jherh lksfu;k xkaèkh dh daqMyh vkSj Hkkjr dh daqMyh esa Hkh 'kfu dk xkspj lÙkk ifjorZu n'kkZrk gSA 'kfu dh ;g fLFkfr igys Hkh 2 ckj lRrk ifjorZu djk pqdh gS& igyh ckj ns'k ds Lora= gksus ds le;] tc lÙkk esa Hkkjh Qsj&cny gqvk Fkk vkSj nwljh ckj o"kZ 1977 esa] tc vkikRdky ds ckn lÙkk ifjorZu gqvk FkkA dkaxzsl ds vU; usrkvks]a tSls ih fpnacje vkSj vtZuq flag dh dqM a fy;ksa esa Hkh Øe'k% 'kfu pkSFks vkSj v"Ve esa gksxk] tks cgqr 'kqHk ugha gSA iz.ko eq[kthZ dh dqaMyh Hkh dqN v'kqHkrk n'kkZrh gSA ;w- ih- , ljdkj dh 'kiFkdkyhu dqM a yh esa Hkh cnyko ds ladrs utj vkrs gSAa dkaxl sz ¼ba½ esa jkgqy xkaèkh rFkk fiz;d a k

blds foijhr Jh vVy fcgkjh oktis;h ds fy, vPNs y{k.k ut+j vkrs gSa] tc mudh dqaMyh esa 'kfu] oØh gks dj] jkgq ij Hkze.k djsxkA dkaxzsl dh dqM a yh esa 'kfu pkSFks ?kj esa vk jgk gS] tks 'kqHk ugha gS vkSj Hkktik dh dqaMyh esa 'kfu] v"Ve ls uoe Hkko esa tk dj] 'kqHk gks jgk gSA izksQslj 'kqdnso prqosZnh dh jk; esa fdlh ljdkj] ;k ns'k ds ckjs esa Qykns'k ds fy, esnuh; T;ksfr"k ds pkjksa vaxksa dk foospu fd;k tkuk pkfg,] D;ksafd dqaMyh rks tkrd dh gksrh gS vkSj mlls dsoy tkrd ds ckjs esa gh Qykns'k fd;k tk ldrk gSA iq#"kkFkZ ds vè;{k ia- t;izdk'k 'kekZ yky èkkxs okys dk ekuuk gS fd dkaxzsl ds gkFk dk deky vc ?kV jgk gSA D;ksafd bl gkFk dh js[kkvksa dks l'kä ugha cuk;k x;k] blfy, dkaxl sz dk iru gksxkA mudks 2007 esa ikfdLrku VqdM+s gksrk gqvk ut+j vk jgk gS vkSj mUgsa bl ljdkj ds vfèkd ls vfèkd 2006 rd pyus dh laHkkouk ut+j vk jgh gSA lkaln fd'kksj nso ds Hkk"k.k esa T;ksfr"k ds izfr mudh vkLFkk Li"V >yd jgh FkhA Jh 'kjn f=ikBh dk er gS fd bl ljdkj ds thou esa mrkj&p<+ko vk,axs] ij ljdkj fxjsxh ughaA ;g ljdkj de ls de 2 o"kks± rd rks fVdh jgsxh ghA MkW- ,l- lhdqjlhtk us rF;ksa ds vkèkkj ij ,d ds ckn ,d fn;s x;s lHkh iz'uksa ds mÙkj fn;sA Jh c`t eksgu ls[kM+h us yky fdrkc ds vkèkkj ij orZeku ljdkj ds Hkfo"; dk fo'ys"k.k fd;kA Jh ,l ds- 'kekZ ds erkuqlkj dky liZ ;ksx ls orZeku ljdkj ds 'kklu esa vfLFkjrk dks c<+kok feysxk] D;ksafd 'kiFkdkyhu dqaMyh vkSj izèkkuea=h dh dqaMyh nksuksa esa ;gh ;ksx ekStnw gSA fryd jkt ekurs gSa fd vkxs Hkh ljdkj rks dkaxzsl dh gh jgsxhA exj eueksgu flag izèkkuea=h ugha jgsx a sA vxys izèkkuea=h èkuq jkf'k ds gksx a sA è;ku fn;k tk, fd ih- fpnacje vkSj iz.ko eq[kthZ nksuksa dh gh jkf'k èkuq gSA AIFAS Research Journal of Astrology l October 2004

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okMjk ds egRo ij cksyrs gq, Jh caly us dgk fd budh dqaMfy;ka crkrh gSa fd muds lkeus fØ;k'khy fnu gSa] tc HkkbZ&cgu nksuksa] vkSj Hkh T;knk mRlkg ds lkFk] jktuhfr esa Hkkx ysaxsA

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fopkj xks"Bh News

a xks"Bh esa j[ks x;s fo"k; ij cksyus okys vU; fo}ku Fks loZJh vkpk;Z ia- jkepanz 'kekZ oSfnd] vkpk;Z ia- uan fd'kksj ukuw jke 'kekZ] MkW- vej vxzoky] ia- xksiky 'kekZ] euqHkkbZ Hkkstkuh] vkpk;Z fd'kksj rFkk :i pkSèkjhA] vfèkla[; fo}kuksa dh ;gh jk; Fkh fd bl le; ljdkj dk tfVy leL;kvksa ls vkeuklkeuk Hkys gh u gks jgk gks] fdarq vkus okys le; esa mudh eqf'dysa fnuks& a fnu c<+rs tkus dh iwjh laHkkouk gS] tSlk fd dqaMfy;ka vkSj T;ksfr"kh; x.kuk,a n'kkZrh gSaA ysfdu dqN T;ksfrf"k;ksa dh jk; esa orZeku ljdkj viuk dk;Zdky iwjk djsxhA

Hkjiwj euksjatu fd;kA yDdh MªkW esa jaxhu Vsyhfotu ds fotsrk Fks Jh lhrkjke flag] tks ^¶;wpj lekpkj* ds fu;fer ys[kd gSaA izFke l= esa Jh ekSnfxy vkSj f}rh; l= esa Jherh vkHkk caly }kjk eap lapkyu #fpdj] d.kZfiz; vkSj ljkguh; jgkA lEesyu esa ia- t;izdk'k 'kekZ ¼yky /kkxs okys½ fyf[kr 10 iqLrdksa dk foekspu Hkh x.kekU; vfrfFk;ksa ds dj deyksa ls gqvkA buesa 5 iqLrdsa T;ksfr"k ij vkSj 5 iqLrdsa okLrq ij gaSA

lEesyu ds lk;adkyhu l= dks jaxkjax dgk tk,] rks vfr'k;ksfä u gksxhA blesa jktuSfrd] fQYeh] laxhr] fpfdRlk vkfn {ks=ksa dh x.kekU; gfLr;ksa dh eap ij ,d lkFk mifLFkfr us lEesyu dks xkSjo iznku fd;kA ekuo lalkèku fodklea=ky; ds iwoZ ea=h eqjyh euksgj tks'kh] ftuds n`<+ ladYi ds dkj.k gh vkt fo'ofo|ky;ksa esa T;ksfr"k vkSj blls lacfa èkr fo"k; i<+k;s tkus dh 'kq#vkr gks ldh] mPp U;k;ky; }kjk muds izLrko dks lgefr fn;s tkus dk mYys[k djrs gq, cksys fd bl QSlys us T;ksfr"k ds ckjs esa <sjksa 'kadkvksa dks fueZy w dj fn;k gS vkSj vc xzgksa dk ekuo thou ij iM+us okyk izHkko fl) gks pqdk gSA Tokj&HkkVk dk mnkgj.k nsrs gq, mUgksua s crk;k fd tSls lkxj esa 63 izfr'kr [kkjk ty vkSj ckdh Bksl inkFkZ gksrs s gS]a ekuo 'kjhj dh lajpuk esa Hkh ;gh phts]a blh vuqikr es]a gksrh gS]a rks xzg&u{k= mls Hkh fuf'pr :i ls izHkkfor djrs gh gksx a As igys xzg&u{k=] lkSj eaMy dks futhZo ekuk tkrk FkkA exj _f"k;ksa }kjk izfrikfnr fl)karksa us vc mUgsa foKku ds ?ksjs esa yk fn;k gSA blds ckotwn vc Hkh ,sls yksx ekStnw gS]a tks fnu ds mtkys esa T;ksfr"k dh f[kYyh rks mM+krs gS]a mls >wBk lkfcr djus dh dksf'k'k djrs gS]a exj jkr ds vaèksjs es]a pqipki] viuk Hkfo"; tkuus ds fy,] T;ksfrf"k;ksa ds ikl pys vkrs gSAa ekU; tks'kh th us T;ksfrf"k;ksa dks lykg nh fd os ,sls yksxksa dk inkZQk'k djus esa vkukdkuh u djsAa

vf[ky Hkkjrh; T;ksfr"k laLFkk la?k dh dkuiqj 'kk[kk }kjk ,d Vsfyfotu èkkjkokfgd ^xzg&u{k=* dk 'kqHkkjaHk] ^LVkby* Vsfyfotu ds ekè;e ls] fd;k x;k gSA ;g pSuy dkuiqj 'kgj dh yxHkx 50 yk[k turk dk euksjatu djrk gSA dkuiqj 'kgj dh turk dh fo'ks"k #fp ,oa ekax dks è;ku esa j[krs gq, ßfjf"kdk dE;wfuds'kuÞ ,oa ßLVkbyÞ Vsfyfotu ds izcèa k funs'kd Jh fj"kh diwj ,oa Jherh 'kkyw diwj us bl dk;ZØe ds fy, vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds dkuiqj pSIVj ps;ueSu ,oa mÙkjizns'k ds izkariky Jh 'kjn f=ikBh th ls lg;ksx ekaxkA T;ksfr"k 'kkL= dh egÙkk ,oa blds izpkj&izlkj ds fy, Jherh ,oa Jh fj"kh diwj rFkk Jh 'kjn f=ikBh ds lg;ksx ls ,d ,sls dk;ZØe dh :ijs[kk j[kh x;h] ftlesa T;ksfr"k 'kkL=] okLrq 'kkL=] gLr js[kk] ra=&ea= vkfn vusd fo"k;ksa dh tkudkjh turk dks iw.kZ oSKkfudrk ls nsuk rFkk iwjs lIrkg esa iM+us okys ozr ,oa R;ksgkjksa dh tkudkjh nsuk rFkk var esa iwjs lIrkg dk jkf'kQy crkuk Hkh 'kkfey gSaA

bl volj ij xkf;dk ihukt elkuh dh 'ksjks'kk;jh fugk;r mEnk jghA mUgksaus T;ksfr"k ds lanHkZ esa dqN 'ksj Hkh dgs vkSj dqaN iafä;ka xk dj Hkh lquk;haaA T;ksfrf"k;ksa dh rkjhQ ds iqy ckaèkrs gq, flus vfHkusrk izse pksiM+k ds fQYeh laoknksa us mifLFkr tuksa dk eu eksg fy;kA bl volj ij vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds fnYyh pSIVj 4 ds ,d fo|kFkhZ ds tknqbZ [ksyksa us lcdk

^xzg&u{k=* dk;ZØe dk 'kqHkkjaHk

bu fo"k;ksa ij laiw.kZ tkudkjh] vf[ky Hkkjrh; T;ksfr"k laLFkk la?k dh dkuiqj pSIVj ds foxr vkpk;Zx.k nsx a s rFkk lw=èkkj dh Hkwfedk dk fuokZg 'kjn f=ikBh th djsaxsA bl dk;ZØe dk 'kqHkkjaHk x.ks'k prqFkhZ ds fnu 18 flracj 2004 ls fd;k x;kA ;g dk;ZØe lkIrkfgd gSA bldk izlkj.k izR;sd lIrkg jfookj dks lk;a 7 ls 7-30 rd ,oa iqu% izlkj.k lkseokj dks lk;a 6-30 ls 7 cts rd gksrk gSA bl dk;ZØe dk 'kqHkkjaHk gksus ij vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds vè;{k Jh v#.k caly th] jk"Vªh; laj{kd ,oa izfl) T;ksfr"kh ia- t; izdk'k 'kekZ ¼yky èkkxs okys½] ia- ,l- vkj- Lokeh th us viuh 'kqHk dkeuk,a ^LVkby* ifjokj ,oa Jh 'kjn f=ikBh th dks Hksth gSaA

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AIFAS Research Journal of Astrology l October 2004

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dkuiqj pSIVj esa T;ksfr"k lEesyu ,oa nh{kkar lekjksg fnukad 4 tqykbZ 2004] jfookj dks vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds dkuiqj pSIVj }kjk vf[ky Hkkjrh; T;ksfr"k lEesyu ,oa nh{kkar lekjksg dk vk;kstu flVh Dyc] thVh-jksM] dkuiqj ds lHkkxkj esa fd;k x;kA bl lEesyu esa la?k ds jk"Vªh; laj{kd Jh t; izdk'k 'kekZ ^yky èkkxs okys* vkSj] jk"Vªh; vè;{k Jh v#.k caly dh mifLFkfr izeq[k jghA lEesyu dk 'kqHkkjaHk nhi izToyu ds lkFk gqvkA nhi izToyu t; izdk'k th] v#.k caly th] 'kjn f=ikBh th ¼pSIVj ps;jeSu] dkuiqj] xoZuj m-iz-½ ds dj deyksa }kjk gqvkA rr~i'pkr dkuiqj pSIVj ds vkpk;Z iavkj- ds- feJk ds funs'Z ku esa laLÑr vkSj deZdkaM ds fuiq.k vkpk;ksZa us LofLr okpu vkSj x.ks'k iwtu laiUu djk;kA lEesyu ds izFke l= esa vius vkstLoh ,oa fo}Ùkkiw.kZ Hkk"k.k ls] ia- t; izdk'k us lHkh dks ea=eqaXèk dj fn;kA mUgksaus vkt ds lekt esa T;ksfr"k ,oa T;ksfrf"k;ksa dh f'k{kk ij egRoiw.kZ izdk'k MkykA vius vè;{kh; Hkk"k.k esa Jh v#.k caly th us esokM+ fo'ofo|ky; }kjk laLFkk dks ekU;rk iznku djus ds ckjs esa Hkh crk;k rFkk dqaMyh feyku ds dqN fo'ks"k igyqvksa ls Hkh Nk=ksa ,oa turk dks voxr djk;kA lEesyu ds eq[; vfrfFk dkuiqj {ks= ds foèkk;d Jh vt; diwj FksA eq[; vfrfFk us vius Hkk"k.k esa bl lEesyu esa ns'k ds lHkh T;ksfrfoZnksa ds vkxeu ij mudks èkU;okn nsrs gq,] T;ksfrf"k;ksa dks èkekZpk;ksZa dh laKk nsrs gq,] ns'k vkSj bl fo|k ds izfr lEeku izdV fd;kA vius gkL;iw.kZ] fdarq LokLF;oèkZd Hkk"k.k esa Mk- vks-ih- xqIrk us lEesyu esa ièkkjs lHkh O;fDr;ksa dks LoLFk thou ds jgL;iw.kZ mik; Hkh crk;s rFkk lkFk gh foèkk;d th ls dkuiqj 'kk[kk ds izfr lg;ksx dh Hkh izkFkZuk dhA izFke l= ds var esa dkuiqj ds pSIVj ps;jeSu vkSj la?k ds mÙkjizn's k ds xoZoj Jh 'kjn f=ikBh us ns'k ds vusd Hkkxksa ls vk;s gq, T;ksfrfoZnksa dk Lokxr djrs gq,] muds izfr lEeku izdV fd;k rFkk lHkh dks ;g Hkh lwfpr fd;k fd dkuiqj ds foèkk;d us mudh izkFkZuk dks Lohdkj djrs gq, ;g dgk gS fd vxj dkuiqj 'kk[kk viuh txg dh O;oLFkk dj ysrh gS] rks ml tehu ij og ^T;ksfr"k f'k{kk Hkou* dk fuekZ.k djk nsaxs] ftlls bl 'kgj esa bl fo|k

ds izfr #fp c<+sA bl iwjs lEesyu dk mRÑ"V lapkyu dkuiqj 'kk[kk ds vè;{k Jh vkseizdk'k 'kqDyk us cM+s gh lq#fpiw.kZ <ax ls fd;kA blds vykok lEesyu esa laLFkk ds izeq[k inkfèkdkjh] xoZuj vkSj pSIVjeSuks us Hkh vius fopkj j[ks] ftuesa izeq[k :i ls Jherh vkHkk caly] ia- xksiky 'kekZ] Jh frydjkt ¼fnYyh½ euqHkkbZ Hkkstkuh ¼cacbZ½ Mk- txnack izlkn xkSM+ ¼iatkc½ MkW- vrqy VaMu] Jh izohu tSu ¼dkuiqj½ MkW- vej vxzoky ¼paMhx<+½] iaizse'kadj 'kekZ ¼jktLFkku½ Jh izeksn flUgk ¼fcgkj½ Jh lhoh,y,u 'kekZ ¼vkaèkzizns'k½ Jh ds-ih- flag ¼uwjegy½ MkW- vLFkkuk ¼bykgkckn½ lrh'k ikaMs; ¼xksj[kiqj½ vkfn mifLFkr jgsA blds vykok ns'k ds dksu& s dksus ls vk;s gq, 40 T;ksfrfoZnksa ds lkFk] yxHkx 400 O;fDr;ksa us bl lEesyu dk ykHk mBk;kA f}rh; l= esa laLFkk ds vè;{k Jh v#.k caly us lHkh n'kZdksa dks fy;ks ike vkSj fy;ks xksYM ds ckjs esa foLrkj ls] izkt s Ds Vj }kjk] le>k dj crk;k fd blls fdl izdkj o"kksZa igys dh tUei=h Hkh cuk;h tk ldrh gSA ia- t; izdk'k th us cacbZ ls ièkkjs gq, Jh euqHkkbZ Hkkstkuh dks 21 fdyksxkz e dh ekyk vkSj 'kky ls fo'ks"k :i ls lEekfur fd;kA rr~i'pkr lEesyu esa vk;s gq, la?k ds lHkh inkfèkdkfj;ksa vkSj fo}kuksa dk lEeku 'kky vkSj izrhd fpàksa ds lkFk laLFkk ds m-iz- ds xoZuj ia- 'kjn f=ikBh] mikè;{k MkW- ds,l- frokjh] egkea=h ia- fouksn voLFkh] Jherh ohuk f=osnh] iquhr f=ikBh us fd;kA var esa la?k dh dkuiqj 'kk[kk ls f'k{kk izkIr fd;s gq, 182 fo|kfFkZ;ksa dks T;ksfr"k jRu] Hkw"k.k] izHkkdj] okLrq jRu vkfn dh mikfèk;ksa ls foHkwf"kr fd;k x;kA laLFkk ds fof'k"V fo|kfFkZ;ksa vkSj lg;ksfx;ksa dks Hkh Le`fr fpà iznku fd;s x;sA iwjs lEesyu dks lQy cukus esa ia- fouksn voLFkh] Jh lw;Z izdk'k voLFkh] Jh xqy'ku pkoyk] Jh vkj- ds- feJk] Jh vk'kh"k feJk] Jh ;ksxsnz flag] Jh fot; vxzoky] Jh lat; iakMs;] Jh 'kSysanz nqcs] Jh gjh'k 'kkg] Jh lquhy [kUuk] Jh r#.k feJk] Jh lat; vxzoky] Jh jkds'k fcgkjh 'kqDy] Jh vf[kys'k 'kqDy] Jh Mh-,l- 'kqDy] Jh ,l-ds-ikaM;s ] Jh iadt flagy] Jh euh"k [k=h] Jh lR;'khy 'kqDy] Jh egs'k pkSgku dh Hkwfedk ljkguh; jghA

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fu%'kqYd T;ksfr"k f'k{kk 4]10 rFkk 11 tqykbZ 2004 dks vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds vyoj pSIVj }kjk fu%'kqYd T;ksfr"k f'k{kk dk dk;ZØe laiUu fd;k x;kA Jh y{ehdkar 'kekZ us xk;=h ea= }kjk 'kfu dh lkèkuk ,oa eu dks ,dkxz djus dh fofèk crk;hA pSIVj ps;jeSu Jh misna z 'kekZ us Hkou esa

vyoj esa leL;k lek/kku l= NksV& s NksVs ifjorZu dj ds udkjkRed ÅtkZ dks ldkjkRed ÅtkZ esa ifjofrZr djus ds rjhdksa dks ljy :i esa le>k;kA Hkw[kaM ds eè; Hkkx esa fuekZ.k ls oa'k o`f) esa ckèkk ,oa bZ'kku dks.k esa xanxh dks cPpksa ds Hkfo"; rFkk Lo;a ds HkkX; esa vojksèk dk dkj.k crk;kA Jh 'kekZ us T;ksfr"k f'k{kk es]a dqM a yh dh vkèkkjHkwr x.kuk ds lkFk] xzgksa ds Qy ,oa eaxy ds izHkkoksa dks xgjkbZ ls crk;kA Jh fnyhi lksuh us iap egkiq#"k ;ksxksa dk foospu fd;kA vyoj pSIVj ds lHkh Nk=ksa us fey dj leL;kvksa dk lekèkku fd;kA

yky fdrkc ij ifjppkZ T;ksfr"k Dyc] esjB ds rRokoèkku esa 8 vxLr 2004 dks psca j vkWQ dkelZ ,aM baMLVªht esa yky fdrkc ij ifjppkZ dk;ZØe vk;ksftr fd;k x;k] ftlds eq[; vfrfFk pkS- pj.k flag fo'ofo|ky; ds dqyifr MkW- vkj- ihflag rFkk eq[; oDrk yky fdrkc fo'ks"kK Mk- vej vxzoky FksA dk;ZØe dh vè;{krk Jh v#.k caly us dh rFkk lapkyu Jh jfoanz frokjh us fd;kA pkS- pj.k flag fo'ofo|ky; ds dqyifr us vius lacksèku esa dgk fd T;ksfr"k oSKkfud fo|k gS vkSj bldk T;knk ls T;knk voyksdu djus ij gh blesa fuiq.krk gkfly dh tk ldrh gSA mUgksua s dgk fd T;ksfr"k dk iw.kZ Kku gksus ij gh T;ksfr"kh; Hkfo";okf.k;ka lgh mrjrh gSa rFkk de le> dj vxj bldk mi;ksx fd;k tk,] rks xyr ifj.kke gh

New Chapter at Kakinada The opening ceremony of Kakinada chapter of AIFAS went on well. As the District Collector was in Hyderabad, with the Chief Minister, at the Collectors' Conference, the District Revenue Officer, the Collector in charge, was the Chief Guest. Veteran Astrologer Sri Madhura Krishna Murthy Sastry presided over the meeting. Holy presence of H.H.Sri Sri Sri Swaroopanandendra Saraswathi Mahaswami graced the occasion.

In his Anugraha Sambhashana, Swamiji advised the public to learn our ancient sciences through the Kakinada chapter of AIFAS. He hailed the services of AIFAS in this regard. He asked the critics of these sciences to study then first and comment on them later on.

Blessings from His Holiness Swaroopananda Saraswati AIFAS Research Journal of Astrology l October 2004

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nhi izTofyr dj ds dk;ZØe dk 'kqHkkjaHk lkeus vkrs gSAa [kkl dj ftKklq O;fDr gLr js[kk ls vius Hkfo"; ds ckjs esa tkuus dh dksf'k'k djrk gSA yky fdrkc rFkk T;ksfr"k esa ,slh fo|k,a gS]a tks ekuoh;rk ds lacèa k es]a mldh i)fr] mlds thou ,oa Hkfo"; dh x.kuk ds ckjs esa crk ldrh gSaA dk;ZØe esa vU; oDrkvksa us Hkh] vius&vius fopkj j[k] T;ksfr"k Kku dh tkudkjh nhA

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a la?k ds ,yq# pSIVj dk mn~?kkVu 30-8-2004 dks ,yq# ds e/kqyrk lHkkxkj esa vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds ,yq# pSIVj dk 'kqHkkjaHk gqvk] ftldk lapkyu ldy flf) okLrq T;ksfr"k fuy;e djsxkA bl volj ij lHkk/;{k ds rkSj ij ujliqje ds MkW- dfMesYykoj izlkn jko mifLFkr FksA eq[; vfrfFk dkdhukMk ds MkW- ,l- oh- ,y- ,u- 'kekZ rFkk egkekU; vfrfFk jktkeqanjh ds czãJh e/kqjk Ñ".kewfrZ 'kkL=h FksA bl volj ij vfrfFk;ksa us fdfjfy;u vkHkk eaMy ls lacaf/kr LykbM izn'kZu rFkk mlij dh x;h O;k[;k dk vkuan mBk;kA bl pSIVj esa la?k ds lHkh ikB~;Øe i<+k;s tk,axs vkSj esokM+ fo'ofo|ky; ds T;ksfr"k 'kkL= esa izos'k ds fy, fo|kfFkZ;ksa dks rS;kj fd;k tk,xkA izos'k ikus ds ckn fo|kFkhZ esokM+ fo'ofo|ky; ds T;ksfr"k ls tqMs+ ikB~;Øeksa dh i<+kbZ ;gha ls laiUu dj ldsaxsA

,yq# pSIVj ds mn~?kkVu ij mifLFkr T;ksfrfoZn

tEew pSIVj esa nh{kkar lekjksg vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds vfLrRo esa vkus ds izFke fnu ls gh tEew pSIVj vkjaHk gks x;k FkkA ;gka igys ikB~;Øe esa T;ksfr"k jRu ds 10 fo|kFkhZ mÙkh.kZ gq,] tks T;ksfr"k Hkw"k.k ikB~;Øe esa 15 dh la[;k ikj dj x;sA igys izek.ki= forj.k esa eq[; vfrfFk tEew fo'ofo|ky; ds ijh{kk egkfujh{kd FksA T;ksfr"k izHkkdj ds nh{kkar lekjksg ds fy, eq[; vfrfFk tEew&d'ehj jkT; ds mieq[;ea=h iaeaxrjke 'kekZ th FksA blh fnu mUgksua s fo|kFkhZ;ksa dh 'kksèk

Jksrkvksa dks lacksf/kr djrs gq, Jh iou xkSa/khA eap ij Jh v#.k caly lfgr vU; x.kekU; vfrfFk laLFkk dk 'kqHkkjaHk Hkh fd;kA bu fo|kfFkZ;ksa us _f"k d{kk ds dk;ZØeksa ds varxZr fnO; n`f"V ds ekè;e ls 200 ifjokjksa dh dqM a fy;ksa dk v/;;u fd;k vkSj vius vuqHkoksa dk ykHk] mik;ksa ds :i es]a bu ifjokjksa esa forj.k fd;kA ;g izFke pj.k dk dk;ZØe 25 fnlacj 2003 dks laiUu gqvkA fnO; n`f"V ds dk;ZØeksa dh vxyh dfM+;ka vkxs Hkh yksxksa dh leL;kvksa ds lek/kku ds fy, iz;kljr jgsx a hA bl iwjs dk;ZØe dks yksxksa us cM+s mRlkg ds lkFk Hkkx fy;k] lekpkji=ksa vkSj flVh dscy ds ek/;e ls bls ljkgk x;kA vf[ky Hkkjrh; T;ksfr"k laLFkk la?k dk uke fnO; n`f"V ds ek/;e ls tu lk/kkj.k rd igap q k gSA laLFkk dh iz'kalk djrs gq, i=dkjksa us dgk fd vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds lHkh pSIVjksa dks iwjs Hkkjro"kZ esa bl izdkj ds dk;ZØe vk;ksftr djus pkfg,a ftlls] tu lkèkkj.k ds lkFk&lkFk] fo|kfFkZ;ksa ds Lo;a ds mRFkku dk ekxZ vklku gks tk,xkA

èkuckn esa la?k dk u;k pSIVj èkuckn esa vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds u;s pSIVj dk 'kqHkkjaHk gqvkA bl pSIVj ds ps;jeSu gSa Jh nhid flagA bl pSIVj ds [kqyus ls la?k ds dqy pSIVjksa dh la[;k 107 gks x;h gSA ;gka la?k ds lHkh ikB~;Øeksa dk vè;;u &vè;kiu fd;k tk,xkA irk gS % f'ko 'kfä baLVhV~;wV vkWQ okLrq ,aM fefLVflTe ,LVªkWykWth] f'koe] paik foyk ¼fcgkj vkWCt+oZj ds ihNs½ tksM+k QkVd] èkuckn ¼>kj[kaM½ nwjHkk"k % 0326&2253280

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Inauguration of Hyderabad Chapter 2

varjkZ"Vªh; O;kikj esys esa ^¶;wpj ikWbaV* dh mifLFkfr bafM;k VªsM izeks'ku vkWxZukbts'ku }kjk vk;ksftr varjkZ"Vªh; O;kikj esys esa ¶;wpj ikabV Hkh Hkkx ys jgk gSA ;g esyk izxfr eSnku esa 14&11&2004 ls 27&11&2004 rd] izkr% 10 cts ls 8 cts jkf= rd] izfrfnu pysxkA

Sai Stuti and lighting of lamp at the Inauguration of Hyderabad Chapter 2

Convocation at Chandigarh Chapter

¶;wpj ikWbaV dk LVkWy fnYyh isosfy;u esa gSA ¶;wpj ikWbaV ds LVkWy esa ^¶;wpj lekpkj* ds 2003 ,oa 2004 ds lHkh vad miyCèk jgsaxs( lkFk gh 2002 ds Hkh dqN vad fey ldsaxsA ;s fo'ks"k vad fj;k;rh ewY; ij [kjhns tk ldrs gSaA daI;wVj }kjk tUei=h cukus dh lqfoèkk ds lkFk n'kZd tUei=h cukus ds lkW¶Vos;j fy;ks xksYM ,oa fy;ks ike dk izn'kZu Hkh ns[k ldrs gSa ,oa] fo'ks"k fj;k;r ij] lkW¶Vos;j rFkk ike cqd Hkh djok ldrs gSaA ¶;wpj ikWbaV dh vkè;kfRed oLrq,a [kjhnus ds bPNqd xzkgd fofHkUu izdkj ds ^xksYM IysVsM* ;a= ] jRu] #nzk{k] ekyk] ikjn f'ko fyax vkfn Hkh] fj;k;rh nkekssa esa] [kjhn ldrs gSaA esys esa ¶;wpj lekpkj dh lnL;rk xzg.k djus okys lnL;ksa dks ¶;wpj lekpkj ds 6 vad eq¶r fn;s tk,axsA

Faculty members and students on the occasion of convocation held at Chandigarh Chapter Sitting Left to Right : Ms. Asmita Gaur, Mr. N.C. Singal, Dr. Amar Aggarwal, Mr. S.K. Kaushik, Ms. I.K. Josan, Miss. Nisha Chohan Standing Left to Right : Mr. Harjinder Singh, Mr. R.C. Khurana, Dr. Vinod Jain, Er. P.K. Sharma, Mr. Bhupinder Gautam

lHkh ikBdx.k] ¶;wpj ikWbaV }kjk] varjjkZ"Vªh; O;kikj esys esa vkeaf=r gSAa r

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¶;wpj ikWbaV ds gLr js[kk ,oa T;ksfr"k fo'ks"kKksa dh lsok,a Hkh esys esa miyCèk jgsaxhA

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Importance of Tithi in Predictive Astrology Dr. Amar Aggarwal, Chandigarh Chapter

O

ur sages, who made many contributions in the field of Astrology and wrote about their experiences in the classics in the shape of sutras or shlokas. Every body who worked on this ancient subject had mastered different theories, as per their expertise, to be used in delineating a birth chart, or horoscope, thus provided the modern world with different tools to decipher a birth chart. One of these tools is Tithi, which is of prime importance in predictive astrology.

Since this article is related to the importance of Tithi in predictive astrology we shall restrict ourselves to its use only, while ignoring the method of calculating Tithi, since most of the learned fellows are aware of the method. Tithi plays a very prominent role in predictive astrology whereas most of the astrologers ignore 'its importance while making predictions' since they have kept its limitations up to Muhurta only.

We have 14 Tithis of Shukla Paksha and 14 of Krishna Paksha, thus making the total of 28.

Since one Tithi comprises Poornima and one Amavasya it a total 30 Tithis and these 30 Tithis make one lunar month. First Tithi is known as Pratipada and the last one is Chaturdashi, excluding Poornima and Amavasya. Every native is born on some Tithi from Pratipada to Chaturdashi and of course on Poornima and Amavasya as well. Now on every Tithi two Rashis (signs) are given the name of Dagdha Rashis and on some Tithis four Rashis(signs) fall under the category of Dagdha Rashis(signs).

On Poornima and Amavasya no Rashi is Dagdha Rashi(sign).

The literal meaning of Dagdha is burnt. One thing worth mentioning here is that Dagdha Rashis

and Rikta Tithis are two different things, which should never be intermingled, while using Dagdha Rashis(signs). These Dagdha Rashis give either excellent, or worst results under certain conditions, as detailed below: • It is always good if this Dagdha Rashi(sign) falls in a Trik Bhava, since a negative Rashi falling in a negative Bhava/house will give good results.

• In case either of the Dagdha Rashi(sign) falls in a good Bhava/house, it is destined to spoil some good traits of the concerned Bhava/ house.

• Apart from Sun and Moon, every planet has ownership over two Rashis (signs) and the Rashi (sign), which is Dagdha, suffers and not the other sign owned by the same planet.

• If a benefic planet is posited in Dagdha Rashi (sign) at the same time it is in retrograde motion, it will give excellent results during its period, or sub period. But in case this benefic happens to be in its direct motion it will give worst results in its period or sub period. Up to some extent this rule is applicable during transit also.

• If a malefic planet is posited in a Dagdha Rashi (sign) but in its direct motion it will give excellent results during its period and its sub period. But in case this malefic happens to be in its retrograde motion, it will give worst results during its period and sub period. Again up to some extent this rule applies during transit also.

• Since Rahu’s and Ketu’s natural motion is retrograde only and they never move in a direct motion, hence placement of these two planets in a Dagdha Rashi (sign) will always give

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excellent results during their periods and sub period. But out of the two, Rahu will give much better results as compared to Ketu.

• In case a Dagdha Rashi (sign) is occupied by two planets, out of which one is malefic and other is benefic and this malefic is in direct motion and the benefic in a retrograde motion, in such a case in one planet’s major period the sub period of other planet will give excellent result. In case, as per rules if malefic is in its direct motion and the benefic is retrograde, a major period is that of malefic planet” will give excellent results, but as and when the sub period of benefic runs it will give bad results and vice versa.

• The sun and the moon, being luminaries and having only direct motion are exempted from the rules mentioned above.

To prove the importance of Tithi in predictive astrology, as mentioned above, few horoscopes are given below : Example No. 1 Male Native : DOB : 18.6.1975, TOB : 10 Hrs. 10Mts PM IST, POB : Phagwara Asdt.

4s 03° 33' Sun 2s 02° 49' Moon 5s 23° 30' Mars 11s 27° 08' Mercury (R) 1s 22° 12' Jupiter 11s 26° 13' Venus 3s 18° 1 1' Saturn 2s 25° 29' Rahu 7s 07° 13' Ketu 1s 07° 13' Tithi - Dashami (10th) Shukla Paksha, Dagdha Rasis - Leo, Scorpio.

6 Moon 7

5

12 Mars Jup

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1

11 10

3 Sat Sun

2 Mer (R) Ketu

8 Rahu 9

4 Ven

Balance Dasa at birth : Native was born with balance of Mar's Dasa for 6 y 3 m at the time of birth. Next Dasha was that of Rahu, which ran for 24th years approximately. The most important and crucial period of life started after the Mars' Dasha and it was Rahu's period of 18 years. As per the version of most of the classics 4th house is house of education and Rahu's placement in this house was supposed to disturb his education along with the career, since these 24 years are generally the period of settlement.

For discussion we shall stick to the point related with Dagdha Rashis only. In this case Dagdha Rashis are Leo and Scorpio. While Leo is vacant Scorpio is occupied by Rahu, a first date malefic.

But Rahus placement in Dagdha Rashi changed the characteristics of Rahu and this Rahu became a Yoga Karaka.

During the Rahu's period native appeared for entrance examination for B.tech from a prestigious institute. He cleared his examination in flying colours and was placed 35th in ranking out of 6000 candidates. Native cleared his degree in computer sciences in stipulated period with flying colours. He selected in a multinational firm and later got a government job with one the best companies of USA. It was Rahu's period during which native travelled through almost whole of the world.

Example No. 2 Male Native : DOB : 12.12.1979, TOB : 12 Hrs. 01Mts PM IST, POB : Chandigarh Asdt.

10s 14° 34' Sun 7s 26° 02' Moon 5s 03° 28' Mars 04s 15° 17' Mercury (R) 7s 06° 03' Jupiter 4s 16° 20' Venus 8s 23° 24' Saturn 5s 02° 50' Rahu 4s 08° 46' Ketu 10s 08° 46' Tithi - Navami (9th) Krishan Paksha, Dagdha Rashis - Leo and Scorpio.

Balance Dasha of birth : Sun 2Y-11M-8 days The native is born with Aquarius sign rising in ascendant. Tithi is Navami (9th) of Krishna

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a 12

Moon Ketu 7

10 11 Ketu

1 2

5 Rahu Mars Jupter

3 4

9 Venus 8 Sun Mercury

8

6

6 Moon Saturn

Paksha. Dagdha Rashis are Leo and Scorpio.

At the time of birth balance Dasha of the Sun was 2Yrs, 11 Months, 8 Days. Moon’s Dasha ran up to the age of 13 years and up to 20 years native was under the major period of Mars. Mars is placed in a Dagdha Rashi and lord of 3rd and 10th, occupying 7th house. There is a powerful exchange between 7 and 10th lords ie. Sun and Mars and both the planets are posited in Dagdha Rashis. 7th house is 10th to 10th, meaning another house of profession. Involvement of 3rd lord indicates valour and arms. Native took cricket as his career and from 13th year of his age, when Mars’ major period started, native started showing his talent. Though Mars owns 10th house, it is a negative planet since its Mool trikona Rashi falls in 3rd house. But due to the placement of this Mars in its direct motion in Dagdha Rashi it started showing very good results. At his 20th year Rahu’s major period started and this Rahu is posited in a Dagdha Rashi native came into prominence and was chosen to represent home team at international level. During Rahu’s sub period in Rahu’s major period, native performed very well and secured his place in international team. In Jupiter’s sub period native's performance is not up to expectations, since Jupiter is a benefic planet placed in its direct motion in a Dagdha Rashi.

From 21st Dec.2004 sub period of Saturn will start in the major period of Rahu. Saturn being Lagna lord will give excellent results in the Mahadasha of Rahu.

Example No.3 : Male Native DOB:20.5.1948, TOB : 15.00PM 1ST, POB:Jullundur(Punjab)

10

12 11

25

1 Rahu

2 Sun Merc

Asdt.

05s 12° 03' Sun 1s 06° 07' Moon 06s 03° 1 1' Mars 04s 07° 29' Mercury (R) 1s 26° 47' Jupiter 8s 03° 58' Venus 2s 14° 43' Saturn 3s 23° 35' Rahu 0s 20° 56' Ketu 06s 20° 56' Tithi - Trayodashi(13th) Shukla Paksha Dagdha Rashis - Taurus and Leo Native was born on Trayodashi (13th) Tithi of Shukla Paksha. Taurus and Leo are Dagdha Rashis. Chart is highly delusive, since lord of Lagna, a planet always considered good, is posited in best trine ie.9th house, along with the Sun forming a powerful Budhaditya Yoga. Further 9th lord Venus is placed in 10th house, a best angle in any horoscope. This Venus is placed in 10th house from Lagna giving rise to Amla Yoga.

But above all these there is exchange between 9th and 10th lords, giving rise to Dharam-Karam Adhipati Yoga. This Yoga is most powerful Yoga present in any horoscope. But Mercury, lord of lagna, most benefic planet of horoscope is placed in a Dagdha Rashi but in direct motion.

A class one officer, on the onset of Mercury’s major period and during the sub period of Mercury was charge sheeted and during that period and sub period he was put under suspension. Up to 17.8.2005 he will be under the sub period of Ketu will not get any respite and after that from 14.8.2006 he will be under the sub period of Karaka planet Venus and this period will provide the native a lot of relief. r

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4 Saturn

3 Venus

9 Jupiter(R) 7

5 Mars

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Profession N C Singal, Chandigarh Chapter

M

an takes birth. The struggle for existence begins since then. Fate and destiny bring him face to face with his Karmas.

Astrology would make us believe that one’s past Karmas as well as present Karmas conjoin to shape man’s Karmakshetra. The stage when the Karmas begin to manifest in rewards can be tentatively called that portion of one’s life when service begins, or a shop is opened. Various careers await everybody. In accordance with qualifications and experience, one enters the professional field. In the Hindu way of life, there are the famous sixteen Samskaras through which one human life passes. Unfortunately, going to workplace is not one of those sixteen Samskaras. All in all, the 12 houses of the horoscope reserves the tenth house for one’s professional life, from where we delineate the multifarious facets of a career.Strictly speaking, in the long-drawn struggle in every man’s life span is the most trying and demanding phase is his capability to earn money. And money comes by toiling. Every activity performed – be it a job, a contract, a shop- results in reward of money. Therefore, predicting about one’s profession is quite a tricky affair. For the time being if it is taken as granted that profession is another name for ‘toil’, then necessarily there is element of Martian character creeping in. For good reasons, we can ruminate that 10th House in the Kaal Purush Kundli is the exalted Rashi of Mars, from where it aspects the Lagna and the 4th House, as also the 5th House. Since Jupiter occupies 4th House being in its exaltation, Rashi and Jupiter is 9th lord, the link between 1st, 5th and 9th houses gets established. The grand scheme of the Creator goes a little further

In delineating profession, we have to scrutinize Rashi Chart, Navamsha and the Dashamsha.

A- Rashi chart • Look for Lagna and its Lord.

• Examine 10th from Lagna, the Moon and the Sun. • See 10th from Arudha Lagna also.

• Strength/weakness of dispositor of Rashi 10th Lord be seen.

B- Navamsha Chart • 10th House,10th Lord from Navamsha Lagna.

• 10th House, 10th Lord from Karkamsha Lagna.

• whether 10th Lord of Rashi in friendly/enemy Navamsha.

C- Dashamsha Chart • 10th House and its Lord.

• Position of 10th Lord of D/1 in D/10 is also important.

• It ensures good career, if in exaltation, own sign.

• Lagna and location of its Lord also ensures good career.

If a common planet emerges from A,B,C above or two planets may have connections with each other in Rashi chart and having relationship through their Nakshatras, one is able to pinpoint the planet which is going to influence the career profile of the native.

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also. The 5th Lord Sun occupies, Lagna being its exaltation sign, which Mars aspects. These three are the Dharma houses. Performing our Karma is nothing but our Dharma.

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Ashtakavarga Bindus

Parashari System : Wealth giving Yogas play an important part in getting gains through profession. If planets connected with these Yogas happen to be present at the start, or middle of profession, one can get a boost in the career.

If Bindus in 5th House are less than those in 10th House, one enjoys the career, because 10th House is 6th from 5th House.

Jaimini system : AK, AmK, PK, DK and 5th Lords are the planets that are givers of gains.

Any two, or more out of five, if aspecting Chara Dasha, MP/AD shall definitely give gains through profession. While examining the first salary drawn, following rules are to be seen:

Example

Amk should influence MP/AD, or be in 10 /11 from them. th

th

Indu Lagna/Lagnesh should influence MP/AD, or be in 10th/11th from them.

AmK in transit is either influencing MP/AD, or is in 10th/11th from them.

If 11th House has more Bindus than 10th house, it is a good omen for better career, because it suggests that gains are more than the effort In order to understand the above mentioned principles chart of a female native is given below for delineation of profession. DOB 15-10-1984 at 12.33Hours. Lat 28N26 Long 77E19.

Mercury is appearing as the 10th Lord from Lagna, Moon Lagna, Arudh Lagna in D/1 chart and Lagna, Karkamsha Lagna in D/9 chart.

Mercury, Moon and Sun are in the Nakshatra of Mars. Rahu is placed in the Nakshatra of Sun. Moon and Mercury are Vargottama.

Native is presently doing MCA/BCA.

Sat and Jup in transit show a connection with 10th House, or 10th Lord from Lagna.

Dashas and Transit Dasha of Lagna Lord/10th Lord/exalted planets shall give gains.

If benefic Dashas succeed one after the other at prime time, one is poised to make spectacular gains.

D/1

11 12

2 Ra 4.11 Mo 27.24

Dashas of Yogda planets of first order are very beneficial for a boost in the profession.

3

D/3 Ra Su 2 3 Sa

4

12 1 Ju Ma

27

11 10 Mo 9

5 6

7 Me

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BOD : Mars 4.10.4

Yogda planet is one which aspects by Jaimini method Lagnas of D/1, D/3 and D/9 charts.

Transit of Saturn and Jupiter should have a positive aspect of the planet that had emerged as a profession Lord of the native or with 10th House, or 10th Lord.

6 Su 28.27

5 1

Dasha of Lagna Nakshatra Lord always gives gains in MP/AD.

Dashas of Yogi Planets always give good results (Yogi planet is calculated by adding longitudes of Sun and Moon and a constant of 3Rashi-3 degree-20 Minutes. The star Lord of the resultant is known as Yogi Planet.

Ve 00.20 9 Ke 4.11 Sa Asc19.8 8 22.15 Jup 12.41 Me1.40 Mar 13.22 7

8 Ve Ke

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a Ashtakavarga Bindus in 5th, 10th and 11th houses respectively are 22,. 31 and 38.

D/10 4 Ve 5 Ke

7 Mo Me

3

Sa 2

12

6

9 8

10

1 Ma Ju

11 Su Ra

D/9 7 Me 6 Mo Su

8 9

Ma Ke 5

3

4 Ju Ve

2 10

12 11 Ra

1 Sa

Yogas: Parashari: Powerful Vipreet Rajyoga. 8th lord Moon in 6th and 6th lord in 12th. Also Dhana Yoga prevails because 2nd Lord Saturn in 11th and the 10th Lord Mercury in 11th.

Jaimini : AK Sun, PK Jupiter and 5th lord Mars aspect each other and Thereby form a powerful Rajyoga.

Yogda Planet : There is no Yogda of the first order. But Jup and Mars are in Lagna of D/1 and D/3 plus Sun aspects Lagnas of D/1 and D/9.

These three-Jupiter, Mars and Sun qualify to become Yogdas of the second order and contain a promise to help the native in career.

Yogi Planet is Jupiter in the Nakshatra of Ketu.

Nakshatra lord of ascendant is Venus and its placement in Rashi chart with Ketu in 12th house is considered to be good.

Exalted planets are Rahu, Moon and Saturn in Rashi chart.

Dasha system: Native is likely to pass out in Rahu-Moon and Rahu-Mars periods ( 1/2005 to 8/2007). Since Rahu and Moon both are exalted, they will most likely assist the native in clearing the MCA in 4/2007. Soon after the native clears the MCA, a job placement may be awaiting in the wings, because the period shall be RahuMars (7/2006 to 8/2007). Two factors are likely to trigger this event: (a) Rahu is 6th lord, which represents service and in Nakshatra of Sun (9 th lord) and aspecting 10th and 2nd houses. (b) Mars is 5th/12th lord in Lagna, with powerful Lagna lord and also Yogda planet of second order.

Transit: Transit and sojourn of Saturn in Cancer wef 9/2004 to3/2007 aspecting 10th house and 2nd house is auspicious. Later when Saturn reaches Leo in March, 2007, it will aspect 2nd lord, 3rd house and MP lord Rahu.

Transit of Jupiter in Scorpio takes place in 8/ 2006, from where it aspects MP lord Rahu and the 6th House.

Thus it is seen that this transit is helping and aiding Dashas in getting promised results in Lagna chart.

Ashtakavarga Bindus: 5th house down and 10th up. 22 vs 31 Bindus with support of 38 in 11th house tell their own story in respect of rewards from career.

SPECTACULAR gains, if supported by good Dashas one after the other at proper time. When MP of Rahu ends in 8/2007 at the age of 23, Jup shall operate upto 2023. Jupiter is Lagna lord and 4th lord in Lagna with Mars (5th and 12th Lord) and aspect of Saturn (2nd and 3rd Lord) Jupiter is Yogda planet of 2nd order and a Yogi Planet in the Nakshatra of Ketu. Ketu is exalted in 12th house with 6th and 12th lord Venus and it is likely to support Jupiter. Thus the Mahadasha of Jupiter should see the native scaling new heights of career.

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Parashari Method

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a Mallika Yoga : When 7 or more planets are posited in continuous houses, Mallika Yoga is formed. In this case 9th lord is in 10th, 10th lord is in 11th, 11th lord is in 12rth, 12th lord is in Lagna and Lagna Lord in Lagna itself. It is quite a feature that 4 planets are posited in progression, forming the famous Mallika Yoga, which promises high financial status and popularity to the native.

Jaimini’s Principals and Applications In order to work out first salary income of the native, following steps should be studied (as already pointed out in this essay) : •

•

Moon the AmK should influence MP/AD or be in 10th or 11th from them. The Chara Dasha of Virgo runs from 10/1998 to 10/ 2009, while the AD of Gemini operates from 2/2006 to 1/2007, thereafter Cancer takes over wef 1/2007 to 12/2007. Moon misses to influence the Virgo Rashi but definitely does so in the case of Cancer, which it aspects and is 11th from it.

Indu Lagna Scorpio aspects Lord of Virgo

(Mercury) as well as Cancer – the AD Lord.

Indu Lagnesh Mars aspects Virgo – the MP Rashi and 10th from it.

•

Out of 5 forceful stations which matter, AK – AMK – PK -DK and 5 th Lord, 3 are aspecting MP Virgo and majority aspect the AD of Gemini and Cancer.

•

AmK in transit, i.e. Moon, shall always influence MP of Virgo and the AD Rashis, since it is a fast moving planet.

•

The transit of major planets Saturn and Jupiter is, however, not so clear in aspecting the 10th House, or the 10th Lord, although the transit of Jupiter on 28th Aug 2004 in Virgo is positing of Jupiter in 10th House itself.

•

AK (Sun) PK(Jupiter)and 5th lord (Mars) are all aspecting each other from powerful positions, thus making a grand Rajyoga.

This combination is relevant not only in the MP of Virgo, but shall also continue to dominate in the MP of Sagittarius. r

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Saturn's Role as a Disciplinarian M.L Agarwal, Chandigarh

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preliminary approach to the science of Vedic astrology tells us that out of seven main planets and the additional two shadow ones, clear benefics are only Jupiter and Venus. The behaviour of Moon and Mercury depends on several factors, before these can be classified as benefics. The remaining five, namely Sun, Mars, Saturn, Rahu and Ketu belong to the clan of malefics. In terms of mathematical calculations, the share of benefics computes to just 44 percent in human life. When we cut across the demagogical divide of the population, it is seen that the affluents pass through the nature’s metal detector as the elite of the society. They appear to be unaffected by the vicissitudes of life. They pose as if they have no ups and downs. We are not here to dissect the actual type of life they lead and the less said the better.

In this essay, the attempt is to see and establish the true role of these so called malefics, particularly Saturn and realistically quantify all prevailing misgivings. In doing so, let us quickly run through the brief pen sketches of Sun, Mars, Rahu and Ketu, before embarking upon the detailed expose on Saturn.

SUN : It is associated with causing haughtiness among natives. Their nature gets pickled with a false sense of ego. Drunk with this false intoxication, an adversely placed Sun causes separation in married lives and in business partners.

MARS : Its significations are

RAHU & KETU : Ever since the churning of the ocean, these are endowed with powers to promote ill will. Never satisfied with any bounty of nature, these are proverbially the troublemakers of the zodiac. The eclipse to Sun and Moon is considered to be their handiwork.

Epidemics are commonly associated with these astral bodies. They attack in a highly clandestine manner. The native pines for happiness and becomes a recluse, always cursing his/her fate.

SATURN : It's place stands in the coterie of malefics. It has come to be known as an unpopular planet and nicknamed as the king of melancholy. In the ancient classics of Hindu / Vedic astrology, there is a tale about Saturn: He had a beautiful wife who craved for union with her husband (Saturn) On being constantly ignored, she felt jilted and threw a curse on her husband : “THINGS YOU WILL CAST YOUR GLANCE UPON WILL PERISH.” The application of this curse is further to be found in the classics where the stage has been set for celebrations in the abode of Lord Shiva on the birth of Ganesha. To partake in this great celestial event, all the bigwigs of heaven, including AIFAS Research Journal of Astrology l October 2004

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to cause mass scale destruction through fires, accidents, natural catastrophes etc.

Characteristically, Mars creates and nurtures tensions in mutual relations and if badly placed in the birth chart, it even causes the demise of the spouse.

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a lord Brahma, Lord Vishnu, Lord Shiva, Yama, Surya, Indra etc assembled at the entrance to welcome the guests. Saturn simply paid obeisance and never looked at the child. Divine mother Parvati persisted and insisted that he must look at Ganesha and appreciate the halo around his face. Thus impelled by Parvati, Satrun cast a glance at the child and Lo! the child’s head got severed from his body. Parvati fainted. There was mayhem all around. In order to restore normalcy, Lord Vishnu lost no time to fly out on his Garuda and spotted a herd of elephants. Using his Sudershan Chakra He flew back with the head of an elephant, which was placed in position on Ganesha’s body. Parvati accepted this ‘marvel of surgery’ with all humility but she,too, hurled a curse on hapless Saturn : “BE THOU A CRIPPLE.” All major Gods and Goddesses beseeched Parvati to take back the curse. It was on Brahma’s intervention that Parvati agreed to modify the curse as : “ MY CURSE WILL BUT HAVE IT'S EFFECT. YOU WILL SUFFER FROM SOME LAMENESS. YOU WILL BE KING OF GRAHAS AND A MASTERYOGI.” This small but interesting tale from the legends typifies the temperament and disposition of Saturn. The price for having a look at Ganesha resulted in the afore mentioned curse. But because the curse comes from the senior hierarchy of the Hindu pantheon, Saturn could do precious little. We all lead tasked lives on this earth. This contains the temper of destiny, which Saturn received for no fault of his.

Through divine intervention, Saturn earned the sobriquet of a master Yogi and the king among the Grahas. Now we know Saturn as the planet of detachment. Its own suffering has become the scion of human tribulations and has come to be accepted as a signification of the planet Saturn . The rule of law eternally prevails in the regime of Saturn. High or low, no compunction is shown to anyone. The law of Saturn appears to be that everyone reaps the rewards of his Karmas. Omar Khayyam, the astronomer-poet of the 11th century in Persia seems to have been

impressed by the tinge of Saturnian law to pen down his famous quartet :"THE MOVING FINGER WRITES AND HAVING WRITTEN MOVES ON; NOR ALL YOUR PIETY NOR WIT SHALL LURE IT BACK TO CANCEL HALF A LINE, NOR ALL YOUR TEARS WASH OUT A WORD OF IT."

Saturn is also associated with the adage : “It delays, but does not deny.” Being the unquestioned king of melancholy, every human being essentially develops a philosophical trait in their thinking that the Karma leads to Destiny.

Definitely, though invisibly, a link exists between what one does and what one reaps. The exalted chair of Chief Justice is definitely occupied by Saturn in his court. By his diktat, man has come to possess the temper not to tolerate injustice or cause injustice, to any one. The whip rod of the master Yogi is everready to administer justice to all and sundry. Saturn tumbles and humbles the mighty.

One hidden beauty in the Indian mythology is the use of parables. In Jaimini astrology, if the Atmakaraka falls in Aquarius Navamsha, the native shows charities in the form of constructing wells, gardens, temples, inns etc for the maximum good of the maximum people.

This Rashi is lorded by the great Yogi Saturn.

Modern day political science is all about aiming at the maximum good of maximum numbers.

Today Saturn governs general masses, elected, legislatures, parliaments etc.

Saturn, willy or nilly, flashes one clear message that human life is an ongoing seminar. It is the theatre of suffering, which acts as the ultimate teacher and eye-opener. The seminal influence of Saturn is so immense that one tends to get over the side effects of even big tragedies of life. These are Yogic powers in full play. Every suffering brings discipline alongwith. Human beings who have graduated in life through such seminal influence of Saturn cultivate the habit of facing the rough and the tumble of life with equanimity and poise and without doubt, or

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debate. Human beings close ranks in adversity.

Not so in comfort. Gold becomes purified after passing through fire. Human beings emulate the example of gold. They are known to shed their impurities, like vanity or ego. Man is the student and Saturn is the teacher, the master Yogi, the terse disciplinarian. His ways are inscrutable. A grain of corn will not create hundreds more of such grains, without dissolving itself in the soil.

It is quite relevant to quote Napoleon Bonaparte. said He : “IT REQUIRES MORE COURAGE TO SUFFER THAN TO DIE,” Years later, Mahatma Gandhi said about human suffering: "SUFFERRING IS THE BADGE OF HUMAN RACE, NOT THE SWORD.”Fortitude becomes the corner stone of life’s edifice. Thanks to the seeping, creeping and sweeping powers of Saturn.

THE SAINTLINESS OF SATURN In a Dreshkana chart, when Saturn aspects

Moon (and vice versa) the native acquires the powers to become a saint of high order. Saturn invests the person with a fillip to meditate. The Moon installs the person’s mind in the ultimate Lord – PARMATMA. Saturn is also packed with the power to open one’s third eye – the Gyan Chakshu.

In the great hall of fame, Shani rules over longevity, Moksha, detach-ment etc. The sledge hammer of Shani Dev does not spare any one.

Rulers, monarchs, ministers, wrong doers of any hue are shown the path to righteous attitude

by Shani Dev. He rules. All others simply obey.

Such is the impeccable discipline of Saturn. This is more why his name has come to be associated with fear, despair, loss of fame and what not. He is the dreaded one. He commands respect by being ruthless. He possesses the powers to delay. He never denies, though.

Justice is Saturn’s most flaunted badge. r

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Secrets of Saturn Vinay Garg, Delhi Chapter -1

Astronomical facts : Saturn is the sixth planet from the Sun and is also the second largest planet, with a radius of 37,366 miles. It is said to have a small core of rock and iron, then a layer of ice and lastly topped by a deep layer of liquid hydrogen.

Saturn is different from other known planets for the rings it has. No planet in this solar system has rings like Saturn has. The rings consist of small pieces of ice and rock, are 62,000 kilometers wide, but just 100 meters thick. The rings are actually made of thousands of closely spaced ringlets, looking like a gramophone record disk.

Saturn has 22 known natural satellites, more than any other planet has.

Vedic Astrological view : From the Vedic point of view, the physical Saturn is only a representation of Shani Dev / Shanaischaram (Saturn God). By the movement of the physical Saturn, we understand the intention of Saturn God (Shani) about us. Saturn God is the natural ruler of Karma and to understand our Karma, we must first understand Shani.

Shani is one of the three children of Sun and Chhaya Devi. From the Vedic texts, we can learn a lot about Shani. Many times the power of his gaze has been

mentioned in the classics. We learn that right after Shani was born, his gaze caused Sun’s charioteer to fall down and break his thigh. Sun’s horses to get blind and Sun himself caught slowed down because of Shani’s powerful gaze on him. They were healed only when Shani moved his gaze away and looked somewhere else.

This clarifies the power which Shani has in his gaze.

In Jyotish, Shani is considered a very malefic planet. The nine planets are the incarnation of Lord to bestow on us the result of our Karma, which are the lessons we need to learn. And most of the times, the toughest lessons are taught by Shani. In our school, we always have different teachers for different subjects like Maths, Physics, Language etc.

Just like that, different planets teach us different kinds of lessons and most of the times Shani the teacher teaches us very painful lessons. This is not something to be doubted when we learn from Parashar's Hora Shastra that Shani is the natural giver of grief.

In general, Shani is considered the most malefic planet, and the most painful, stressful Yogas involve Shani most of the times.

When Shani maleficaly affect something, it slows the matter down and causes obstructions and delays in it’s fruitfulness.

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Review Shani also rules separation. It hurts us by taking things away from us. When we face a painful separation from our parents, spouse, friends, or anyone we care for, Shani is always a possibile cause for that. Ketu also causes separation as it rules non-attachment, but separations and delays are among the main significations of Shani. It’s association with Venus / 7th lord causes separation from spouse most of the time. Though the final comment should be made seeing Shani’s strength, placement and lordship, as for Taurus and Libra natives, Shani is a functional benefic being a Yoga Karaka. But even then Shani will not forget to remind his nature sometimes. That is my personal view on this.

Shani is a planet of Tamasik quality. It is a planet of extreme nature. When it favours someone, it gives very favourable effects. On the other hand, when anyone receives it’s curse, he or she faces indescribable pain and miseries in life. Shani purifies a person by giving immense sorrow and pain, like fire purifies the gold.

Favourable effects of Shani on one’s nature include in-depth knowledge, sensibility, wisdom, justice, broadness of mind, honesty, patience, ability to work hard etc. In life, he may give wealth, fortune, long life etc. when auspicious and well placed.

On the other hand, when badly afflicting a person’s nature, Shani can make one sadistic, greedy, lazy, dishonest, fearful, irresponsible and even addicted to drugs. Shani causes obstruction, delay, grief, poverty, short life etc. It makes a person totally lonely, helpless and can make one suffer from enmity, theft, lawsuits etc.

Shani can also give imprisonment, since it rules obstruction, loneliness and grief.

When causing diseases, Shani generally gives chronic diseases, which the person suffers for a long time. By this it shows again it's nature of slowness and delays.

When badly affecting one’s profession, Shani makes one work very hard, but does not give proper reward he deserves. That is why social

servants and people, who earn their living by physical labour, are ruled by Shani. For the same reason Shani rules the Shudras (4th caste) and abodes in filthy places.

For the power of his gaze, Shani has tremendous afflicting ability by it's mere aspects, which it casts on 3rd, 7th and 10th houses from his own position.

Among other planets used in Vedic astrology, Saturn is the last one counted from Sun’s position. That is why Shani Dev rules ‘The last’ or ‘the end’ of anything. It is the ‘Last answer’ in anything. In our material world, death is the end of everything and that is why, Shani rules death and longevity issues. It is the natural significator of 8th house in Astrology. We know that 8th house deals with sorrows, shock, pain, depressions and also occult. That is why Shani also deals with magic, Tantra Jyotish etc.

Shani was lamed by another son of the Sun, named Yama (God of death) when he hit Shani's leg. So Shani is always very slow in it's movement. One name of Shani, as already mentioned, is ‘Shanaischaram’, which means the slow mover. It takes around 2.5 years to pass through a sign. Thus it takes around 30 years to complete it's travel over the whole zodiac. So it rules slowness and delays and it teaches us how to tolerate slowness and delays, by patience. It is generally pleased with people having patience.

The great phase (Mahadasha) of Shani lasts for 19 years. Even during Mahadasha, Shani gets the strong hold of a person by his transit over the 12th, 1st and 2nd signs from it's or her natal Moon. This is called ‘Sade Sati’, since it lasts for about 7.5 years.

Shani lords over the signs Capricorn (Makara) and Aquarius (Kumbha) with Aquarius being his Mool Trikona sign. It is exalted in Libra and debilitated in Aries. It's natural friends are Mercury, Venus and Rahu, while enemies are Sun, Moon, Mars and Ketu. It has neutral relationship with Deva Guru Jupiter. It is ruler of the three Nakshatras named Pushya (8) AIFAS Research Journal of Astrology l October 2004

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a Anuradha (17) and Uttara Bhadrapada (26). It rules 8 in the numbers, saturday in the weekdays and aqua blue and black in colours. It's favourite gemstone is blue sapphire, strengthens Shaniâ&#x20AC;&#x2122;s effect on a person.

To pecify Shani Dev donate black clothes, mustard oil, black gram, sesame etc. to the poor and help and serve the old and needy people, since Shani signifies all these.

Maharishi Parashara suggests donating a black cow, or feeding Brahmins with rice cooked with

powder of sesame seeds to appease Shani Dev. Shani Dev is a great devotee of Lord Krishna. That is why it has been said that Shani Dev does not create problems for people who worships Lord Krishna (especially on Saturdays) It should be also mentioned that Krishna is another name of Shani Dev. Shani Dev is also appeased if one recites Shani Stotram, as follows : OM PRAM PREEM PRAUM SAH SHANAISHCHARAY NAMAH r

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Profession Through Astrology Rekha Kaushik, Delhi Chapter -1

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t is not possible for an embodied soul to remain without work. He who renounces the fruits of action achieves renunciation" The Gita 18:11 We perform our Karmic duties as designed by the supreme power. But by performing the multifarious jobs we fulfil our Karmic obligations.

In ancient time profession was destined. Jatak was forced to be in the same profession in which his fore fathers were engaged. But in the modern era, when professions are mushrooming and we all are finding new and varied ways of earning a living, deciding profession is decidedly not an easy exercise for an astrologer. Increasing competition and resultant specialization has opened up new and newer branches of career and vocation, which were unexplored in ancient time.

In fact the number of avocations today is so vast and varied, that it is nearly impossible to ascertain, with any degree of accuracy, the exact nature of profession. It, therefore, requires intelligent interpretation of behaviour of planets and their combinations and permutations, as modified according to the present context.

The judgement of profession begins with the analysis of 10th house. But practically this has been observed that some more factors are equally important and among them it is necessary to ascertain the intellectual, mental and physical ability of the native, by a careful examination of the strength, or the weakness of the Sun the Moon and Lagna respectively.

The position of Mars is equally important.

In Skand 10/chapter 47/ Shloka -67 - "our Karmas are desired by HIM, but the vibrations directing the inner self towards Karma are

In broad spectrum Jupiter and Mercury refer to intellectual avocations, Venus to aesthetic professions, Sun, Moon and Mars to economic occupations, Mercury to traders, Saturn to laborious jobs and Rahu/Ketu to routine Workers.

But we can not draw any line of distinction between these categories. For instance, a doctor by profession may become a businessman. Therefore in his occupation both intellectual skill as well as economic aspect come in.

The general significators in any horoscope are the ascendant, the tenth house, the Sun and the Moon. These signs are respectively known as the Lagna, the Dashama Lagna, the Surya Lagna and the Chandra Lagna. They exercise profound influence on one's life. But eastern as well as western astrologers recommended their consideration and careful judgement for arriving at correct conclusions. Besides these points, the lord of 10th house, the Karaka of 10th house and Mars also play a significant role in establishing the profession. Firstly note which planets are placed in the house, planets aspecting 10th house, the placement of 10th lord in Rasi and Navamsha and it's stellar position, its association and aspects with other planets.

Lastly, the Karaka for profession is Sun. But if we are interested in the income from the profession, we must study Jupiter.

According to "Jatak Parijata" , the Sun, Mercury, AIFAS Research Journal of Astrology l October 2004

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conveyed by Mangal, the planet Mars. When either Moon or Mercury receives a series of evil aspects, particularly those of Rahu and Saturn, one lacks the strength of mind, required to face adverse situations.

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a Jupiter and Saturn are the Karaka of different professions. But the question is how to find out the correct karaka of a birth chart, if the native is young and is in a state of utter confusion. The 2nd house and 10th house from Lagna have a control over occupation of the native, whereas the lords of 2nd and 10th signs of the natural zodiac i.e. Venus and Saturn are causative, or Karaka of career.

No vocation can be decided by any single planet or it's placement. There is a group of planets whose influence over the planet's association or conjunction may determine one's vocation.

Which planet helps to acquire wealth? Which planet is in the 10th house to the Lagna, or Moon? Whoever is stronger, acquisition of wealth will be through father if the planet is Sun, through mother if the planet is Moon, through an enemy if the planet is Mars, through friend if the planet is Mercury, through brother if the planet is Jupiter, through wife if the planet is Venus, through subordinates if the planet is Saturn.

There are instances when a person suddenly changes his career from one field to another.

This is explained by the fact that there is a special stimulus to certain qualities at certain ages, probably depending upon the directional influences (Dashas and Bhuktis) operating them. One of the abiding curiosities that has intrigued man since times, immemorial is why does a man do what he does? Why is a person inclined towards a particular profession? Why some natives are not satisfied with their jobs?

While under same circumstances others enjoy?

These whys, very pertinent, very important, can be answered by Vedic astrology. Each action of the native is controlled by the planets. The planetary configuration in a horoscope induces inclination towards a particular occupation.

These inclinations fructify in a matching Dasha sequence, supported by transit that comes to pass the appropriate chronological age of that person. A mismatch of these indicators lead to fitting of square pegs in round holes.

Connected to these whys is a when. When could a person join a profession and begin to earn money? Vedic astrology has answer to this query also. To answer this "when" the sages

have devised a celestial clock- Dasha system.

It is this timer which permits planets to cause an act to be performed, as well as it's effects on the performer. The frequent job changes in today's world result from greater opportunities, better information and superior communications. Thus, slight mismatch in Dasha, transit and planets now give stronger indication for a job change than, what it did a few decades earlier. In this the study of Lagna, lagnalord, the 6th house, 6th lord, the 10th house and the 10th lord, PAC association with Mars, has been taken as the planets and the houses that promote the profession.

To get the measure of level of fructification and duration of career, the strength of planetary influence on the professional houses and planets become critical. Divisional charts give us the measure of planetary strength. From this base level the strength wanes and waxes, increases and decreases , in conformity with the unfolding Dashas.

In divisional charts Navamsha chart indicates to us the debilitation of the planet's strength as assessed from the natal chart. Further, we add Dashamamsha chart to the natal and Navamsha chart. During the Dasha periods also, one experiences the results of the star lords.

Hindu Astrology gives great importance to Yogas or special combinations, or configuration of planets in horoscope to decide one's profession.

Presence of benefic Yogas greatly enhance the merit and status of the person, while bad Yogas bring discredit, obstacles to progress.

Astrology works at two levels& the gross and the subtle. At the gross level it is mere desire. The subtle level desires are conditioned by duties and values, resulting in form of Karmas. Synthesising the two, we are made aware of the fact that actions will fructify through the body but not all the seeds will sprout and we also do not know which seed will spring when. In Vedic astrology our endeavour has always been to get astrology it's rightful place, that is the science which harmonieses life by showing the path to achieve the meshing of our desires with our capabilities. r

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Karma V. K. Sharma, Delhi Chapter -1

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he horoscope is a microscopic epitome of multifaceted long life. Various aspects of life have been divided into twelve houses (Bhavas) of natal chart (Janmalagan) of horoscope. Nine planets -Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu -take their position in respective houses in accordance with the time of birth. Position of planets in different houses (Bhavas) and their power (Bal) by virtue of their position in particular sign (Rashi) and aspect (Drishti) and conjuction (Yuti) with malefic/benefic planet form combination/promises (Yogas) like Rajyoga, Panch Mahapurush Yoga, Dhan Yoga, Budhaditya Yoga, Gaj Kesari Yoga, and so on.

There are 108 Rajyogas and many more Yogas provided in scriptures. Such Rajyogas show promise of good health, wealth, achievements in different aspects of life and high status in society and politics, etc.

Now the question arises as to how and when the result of the Yogas will materialize? It depends on MahaDasha/Anter Dasha/ Pratyanter Dasha and transit (Gochar) of the planets involved in forming the Rajyoga. The Dashas (period) will occur and the planet involved will transit the house concerned to bring the results.

Dasha : A period of 120 years has been earmarked as life span in the form of Vimshottari Dasha. This 120 yearsâ&#x20AC;&#x2122; Vimshottari Dasha again has been divided into Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu -nine planets. During the long span of life from birth to death, these planets come by turn with specific number of years as their Maha Dasha, Antar Dasha for shorter span and Pratyanter Dasha as again shorter span.

Karmas (deeds) play very important role in whatsever we are receiving, or losing in life.

Karma is the panacea and the Karma is the root cause of all pains and problems too. It is a time tested fact that venom can be treated with the same venom. While nothing can undo the destiny, the good Karmas can relax the ill effect of past Karmas to some extent.

Through the mirror of natal chart and with the help of planets posited on constellations (Nakshatra) with some specific longitude, whatsever good, or bad lies in the destiny, could well be seen through. The small map of planetary positions reflects various aspects of life, like past Karmas, health and wealth, wife/ husband relationship, relation with parents, with children, with co-borns with friends, gains & losses in business, status in society, success in. politics, education and profession, visit abroad, nature and speech, character and chastity, illness and even death. It all needs a thorough concentration and proper usage of the astrological means and supports.

Astrology has been very much in practice and accepted by the society since time immemorial.

Many mystics and sages have left the plethora of scriptures on Astrology as legacy to the present generation. It becomes our moral responsibility to preserve it. We must learn and practise difference ways and means provided AIFAS Research Journal of Astrology l October 2004

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Different times of birth form the different map of planets in the natal chart, hence different combinations. Some of them form very good Rajyoga for very healthy and wealthy life, while others bring Daridra (pauper) yog. It is only because of slight difference in time of birth which can very well be the result of past Karmas. With the difference of few minutes in time of birth, one will become the king and the other will be doomed.

It is all past Karmas that govern the date of birth and accordingly the promises in the natal chart.

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fopkj xks"Bh Opinion

a in the basic compilation â&#x20AC;&#x2DC;Brihat Parashar Hora Shastraâ&#x20AC;&#x2122;. All astrological tools, like natal chart, Navansh, Chalit, Dreshkan, Saptamansh Varga, Dasha, - Antar Dasha, transit, Shad Bal and Bhav Bal, Disha Bal, Ashtakvarga, exaltation &

debilitation of planets, exchange of planets and aspect and conjuction etc. must be given due consideration before coming to a conclusion.

We should strengthen the sanctity of our ancestral heritage of astrology. r

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Opinion

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Astrology in Universities A critical Analysis A.P. Velayudhan, Bangalore chapter 2

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t is indeed heartening to hear of Mewar University granting Astrology the status of a subject in it's curriculum. However it is difficult to foresee other universities following suit. The reason is there are some strong and valid objections from various quarters, apart from the scientists and rationalists. The bone of contention is whether such action will be a deterrent to the advancement of science and technology in the country.

It is to be noted that even the judgments of the Hon High Court of Andhra Pradesh and the Supreme Court does not confirm in any manner that Astrology is a science. It merely says that there is no harm in teaching this subject in universities. Therefore it is time that we astrologers have a critical look at the ground realities arid takes some positive and constructive steps to make Astrology acceptable as a subject by the universities.

The universal dictionary describes the word science as “Learning, or study concerned with demonstrative truths, or observable phenomena and characterized by the systematic application of scientific methods.” The question is does Astrology, in its present form and structure, meet this parameter?

According to Maharishi Badarayana, believed to be the teacher of sage Jaimini, “Human intellect can never fathom the nature of the ultimate principle by logical inquiry and analysis. Never can there be certainty”. Perhaps we should take the clue from here to look at Astrology in its right perspective. Like Astrology, Ayur and Yoga also have their roots to Hindu Vedas. While Yoga and Ayurveda has been accepted as natural

In Chemistry if potassium is added to permanganate in a prescribed manner, ten times out of ten, will become Potassium Permanganate. In Astrology we can never produce such consistency in view of the inbuilt irrationalities and irrelevances. This is what gives added weightage to the arguments of the opposition.

We should realize that this controversy will not end and the world will not accept Astrology even as indicative or predictive science, unless it is completely freed from its present mythological and fictional aspects.

Take for instance the advent of Rahu and Kethu in Hindu Astrology. What could have been scientifically explained has been needlessly linked to an unbelievable and impractical mythological incident. In fact who ever sage discovered these nodes must be commended, as they play such a major and deciding roll in Hindu Astrology, as compared to the ineffective Uranus and Neptune in Western Astrology.

The time of birth being the fundamental factor in determining the correctness and accuracy of a horoscope, Astrologers are yet to arrive at a consensus on the correct recording of birth time.

They are yet to decide whether it is the time of conception, appearance of head, out coming of the head, or cutting of the umbilical chord of the newborn?

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sciences, Astrology is not, though it is considered as the eye of Veda. The reason is Astrology is not only linked to religion, but also fictional and imaginary mythological stories, which have no scientific basis.

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a Similarly we have failed to adjust to the changing time, otherwise we will not be persisting with several Yogas and Doshas, which have no relevance in the present day context. In fact the day man landed on Moon, way back in sixties, followed by his conquest of Mars, we should have prudently dropped all mythological stories connected with planets. Today Cassini, a EuroAmerican satellite, has successfully entered the orbit of the most feared Saturn and we are still harping on it being the son of the Sun, so on and so forth.

Fortunately, both the scientific and the medical communities, by and large, accept the fact that planetary movements do affect the individuals on Earth. This is what is the core of Astrology discovered by Maharishis thousands of years ago. In other words the objection is not for the product as such, but for the process. Therefore the task is not as complicated as it looks to be to redeem the situation.

Firstly it is imperative to try and remove numerous uncertainties, irrationalities, contradictions and irrelevances prevailing in the present format. Traditionalists among us may not like the idea of a change. But the message is loud and clear for the Astrologers' community to unite as one and put their heads together to find ways and means to make this wonderful gift of God to ascend to the prime of place, it so richly deserves, instead of trying to put up vague and weak defenses in various forums and medias.

The idea is not to damage, or destroy, in any manner, the scripts, the divinity, it's spiritual values, or even the religious purity of the Vedic Astrology. In fact the suggestion is to preserve it with all its ancient glory, but use it as the MagnaCarta for reforming and enriching the modern Astrology in a scientific way; just like what Adolphe Desbarroles, Comte Saint Germain and later M M Gaffer William Benham did for Palmistry. These scholars were responsible for converting the Gypsy palmistry to scientific hand

reading. In fact, today Palmistry has a better case to be taught in universities than Astrology in its present form.

The need of the hour is to call for a meeting of eminent scholars of Astrology worldwide, to seek their consensus on ways and means to restructure and reform Astrology.

Once this is agreed upon a high-level reforms council, in the nature and structure of India’s Constituent Assembly, may be convened with the task of reengineering Astrology in its entire entity: Immediate Objective : To make Astrology an acceptable subject in, universities, purely on its merit.

Ultimate objective : To make Astrology an acceptable science.

Numerous meaningful words are available in Hindu Veda itself, for various aspects of teaching Astrology. For example, Gauthama defines “Nyaya Sastra” as “the science of all logical proof — a correct method of philosophical inquiry into the objects and subject of human knowledge.” Similarly, terms like Tarka Vidya, meaning “science of reasoning” and Veda Vidya meaning “science of discussion,” can also be considered.

These are only thoughts. Perhaps eminent scholars and leaders in the field may have better ideas. Established organizations like All India Federation of Astrologers, Societies and Bhartiya Vidya Bhavan can take the lead in this regard.

Conclusion : The task may look Himalayan, particularly in the context of unwieldiness and disagreements prevailing among the Astrologers' community. Nothing is impossible if all of them come together on a single forum for this noblest of all causes.

If thev don’t, I am afraid, this great gift of God may continue to remain a science confined only to the astrologers. giving dominance to quacks, fakes and bucket shop owners. r

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Innovations

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Casting of Horoscope by Pendulum Pradip M. Rokadia, Ahmedabad

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freely suspended object is called pendulum. By dowsing method one can cast horoscope. This method is known as discarding method. Prepare two separate charts as under :

direction there by discarding nine Rashis. Place the pendulum on chart 2 and ask the question that in which nature Rashi does the moon reside at the time of birth of Mr. XYZ. ‘The pendulum will move in a particular direction there by discarding two Rashis. You will get correct location of moon in Aries Gemini Jala Rashi Agni Rashi the horoscope. Similarly find out for Cancer Virgo Aries Cancer other planets. In this way you can Sagittarius Libra Leo Scorpio cast horoscope for nine planets.

Capricorn Pisces Sagittarius Pisces Dual Rashi Movable Rashi Now place your pendulum on the first Vayu Rashi Prithvi Rashi house of horoscope casted by you.

Gemini Fixed Rashi Taurus Ask the question to the pendulum Libra Taurus Virgo that” at the time of birth of Mr. XYZ Aquarius Leo Capricorn does the Rahu resides in this house” Scorpio Aquarius you will get the reply in yes/no Place your pendulum on different house until you get “yes” reply.

Lagna Rashi of Ascedent : Place your pendulum on chart 1 for dowsing. Ask the In this way you can calculate the location of question that” at the time of birth of Mr. XYZ which “Rahu’” in the horoscope. Ketu will be at 180° element Rashi was facing towards sun at the from the placement of Rahu. This method is time of sunrise", suppose the pendulum is helpful when the date of birth, time of birth, or moving towards the direction of Vayu Rashi then place of birth of the ascendant is not known. It is the Lagna Rashi will be from Gemini, Libra; or also useful as a guideline for verifying the Aquarius. In this way out of twelve Rashi nine correctness of existing horoscope. For correct Rashi are discarded. The next step is to place and accurate reply proper experience in dowsing the pendulum on chart -2 for dowsing. Ask the the pendulum is required. question that " at the time of birth of Mr. XYZ For knowing the strength of each planet prepare two charts. Draw a circle and divide the circle in what was the nature of Lagna Rashi" suppose thirty equal parts. Give a serial number from 1 the pendulum is moving towards the direction to 30 for each divided part. This is your degree of dual Rashi then the Lagna Rashi will be chart. From this chart calculate the degree of Gemini, In this way out of three Rashi two Rashi each planet. Now draw another circle and divide are discarded. the circle in to sixty equal parts. Number each After finding the Lagna Rashi find out the position divided part in serial order from 1 to 60. This is of each planets, as per above method i e. place your Kala and Vikala chart. Find out the Kala your pendulum on chart 1 and ask the question and Vikala of each planet with the help of to the pendulum that at the time of birth of Mr. pendulum. In this way you can calculate degree, XYZ in which element Rashi does the moon Kala and Vikala of each planet. From this you resides. The pendulum will move in a particular can prepare other horoscopes. r AIFAS Research Journal of Astrology l October 2004

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fopkj xks"Bh Products

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Miscellaneous Astrological Products Abha Bansal, Delhi Chapter-1

Black Horse Shoe- For protection from evil spirit.

The U-shaped horse shoe should be nailed outside office, or home. It protects you from evil spirit and bad phase of life.

Recite the Mantra: Om Praang Pring Praung Sah Shanaye Namah.

Black Horse Shoe Ring - For success in various jobs.

One can spend lacs for Rajopachaar, Pooja, Yajna, Up aasana, etc. to appease Lord Saturn. Yet there is suspicion in desired result. But Lord Saturn can be propitiated by wearing a ring of black horse shoe. Once appeased, He blesses us in so many ways.

According to astrology, Lord Saturn enters our life many times, as Dhaiya and Sade Sati. In any of the phases the best remedy is a ring of black horse shoe.

A ring of black horse shoe is said to be the best for bringing success in various jobs. During desperation and illness, if one wears ring made of horse shoe in his, or her mid finger of right hand, he, or she gets rid of those problems. It makes life cool, calm and free of treachery and suspicion.

Om Praang Pring Praung Sah Shanaye Namah |

Navratna Ring - For all round prosperity.

Anybody can wear this ring. The ring is made of nine jewels. This is worn in gold, silver, or Ashtadhatu. Sometimes all the efforts of a man prove to be void, due to the malefic aspect of the planets. This ring saves the man from the malefic aspect of the planets and evil effects of Saturnâ&#x20AC;&#x2122;s Sade Saati or Mahaadashaa.

The ring should be worn in the morning of any auspicious day , after performing Panchopachaar form of worship. The ring starts showering its auspicious effects on the person immediately. It renders all round prosperity to the person and saves a man from the evil effects of the cruel planets and the Navagrahas help him to have all round success. It saves a person from many enemies, accidents, as well as enhances wealth and improves health. Also, helps getting success in every walk of life.

Pyramid of Ashtadhaatu (eight metals).

A pyramid is a very useful Yantra, that always helps a man in all walks of life. It does not belong to any religion, o r s ect, b ut i s propitious for mankind. Its origin is very old and it has been accepted even by the medical science. A pyramid activates the inactive nerves of a person and they start working. It acts like a medicine. It is a huge store of many qualities and divine powers. It helps a man regain efficiency and creates vibration in his body.

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Products Parad Shivlinga

Kaal Sarp Yogaâ&#x20AC;&#x2122;s Ring This Shivlinga is made of mercury and silver and is very solid and heavy .

It is a very rare T antric article. It is used for Sadhana and if one concentrates on i t an d use it for worship, most of his desires are fulfilled.

Crystal Shivlinga It bestows on the person all comforts of life, wealth, health and keeps one free from worries and offers protection against all troubles.

Om This is a lucky sign for prosperity , comfort and all round success. This may be worn around the neck, or in a ring. This can be of gold, silver, or copper.

Crystal Shree Yantra This is the most sacred Yantra in our Shastra. It is w i d e l y worshipped. This Yantra has powerful effect on the attainment of power, authority and financial success. It also b e s t o w s popularity and favour from govt. officers and political leaders. The following Mantra should be recited: Hring Shreeng Kling Mahaalakshmyai Namah

A person having Kaal Sarp Yoga in his horoscope, has to struggle a lot. He has to face hindrances in achieving his desired goal. He has to face mental, physical and financial problems also.

A person can be free from his misfortune and the sins committed by him in his previous birth can be warded off, if he worships and wears Kaal Sarp Yoga ring. He will attain peace of mind and will be free from physical problems.

The following Mantra should be recited: Om Bhraang Bhring Brang Sah Rahawe Namah.

Indrajaala Indrajaala is very rare and of great importance. It is not be found easily and can not be faked also. It gives many benefits to a person, if he keeps it in his house of worship, tied in a sacred piece of cloth, after worshiping it. It gives peace of mind and saves the family and house from evil r effects.

For Reliable & Authentic

Gems & Yantras Contact:

Future Point Ratna Bhandar H-1/A, Hauz Khas New Delhi - 110016 Phone: 26569200, 26569200, 26569800, 26569801 E-mail: mail@futurepointindia.com Web: www.futurepointindia.com

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Application of Gems in Human Life Hemant Raaj Kaith, Ahmedabad Chapter -1

E

veryone may be aware that every tangible thing is made up of rays and radiation, created by rays, maintained by rays and ultimately destroyed by rays. All names and forms have their origin in seven rays of the rainbow. The rainbow therefore has the greatest significance for this mortal world. The rainbow is composed of the seven most brilliant colours, commonly known as VIBGYOR i.e. Violet, Indigo, Blue, Green, Yellow, Orange and Red. The Panch Mahabhutas earth, water, fire, air and sky are also condensation of cosmic colours of the rainbow. Earth is condensation of green colour. Water is of orange and indigo. Fire of red and yellow. Air of violet. Sky is condensed form of blue.

The seven planets are also nothing but the

condensation of the seven different colours of the rainbow. The Sun is condensed form of the red colour, Moon of orange, Mars of yellow, Mercury of green, Jupiter of blue, Venus of indigo and Saturn is condensed form of violet colour.

Like the planets, the planetary gems are also condensation of the seven colours of rainbow.

All men, animals, trees, rivers, mountains or any living, or nonliving thing is nothing but the combinations of these seven colours of the rainbow, which are not visible by the naked eyes but can be seen through a prism.

When there is deficiency, or excess gems are very good healers in all the problems of life because they are the mines of cosmic rays. On account of the cosmic rays absorbed by the body the strength of the respective planet is enhanced, thereby they can give better results.

Planets and the related gems are :Sun - Ruby.

Moon - Moonstone.

Mars - Red Coral.

Mercury - Emerald.

Jupiter - Topaz.

Venus - Diamond.

Saturn - Blue Sapphire.

Rahu - Gomedh.

Ketu - Cat's Eye. Ancient texts of Vedas, astrology, and mythology suggest the use of various gems as remedial measures to overcome the malefic effects of the planets. Gems are also very widely used in treating many ailments. r

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'kks è k panz vkSj lw;Z nksuksa dks xzl j[kk FkkA xzg.k dh ;g voLFkk jktk vkSj iztk nksuksa dk lagkj n'kkZ jgh FkhA pkjksa vksj èkwy dh o"kkZ gks jgh FkhA Hkwdai gksus ds dkj.k pkjksa lkxj] o`f) dks izkIr gks dj] viuh lhek dks yka?krs gq, ls tku iM+rs FksA dSyk'k] eanjkpy rFkk fgeky; ls f'k[kj VwV&VwV dj fxj jgs FksA bl izdkj laiw.kZ i`Foh] ty ,oa vkdk'k lalkj ds fouk'k dks n'kkZ jgs FksA varr% ekxZ'kh"kZ vekoL;k ds vxys fnu] ekxZ'kh"kZ 'kqDy izfrink dks] ewy u{k= esa egkHkkjr ;q) 21 vDrwcj] 3138 bZ- iw- dks izkjaHk gqvkA ;g x.kuk baVjusV ij MkW- iVuk;d }kjk nh xbZ www.geocities.com/narenp/history/info/ when.htm lkbV ls Hkh feyrh gSA dgk tkrk gS fd 10 osa fnu Hkh"e firkeg dks vtqZu ds ck.kksa us osèk fn;k vkSj egkHkkjr] dsoy 18 fnu esa iwjh i`Foh dks rglugl dj] lekIr gks x;kA Hkh"e firkeg] ftudks bPNk e`R;q dk ojnku Fkk] lw;Z ds mÙkjk;.k esa vkus dh izrh{kk djrs jgs vkSj 58 jkrsa mUgksaus mlh ck.k 'kS¸;k ij fcrk;haA rRi'pkr ek?k 'kqDy v"Veh dks] eè;kg~u ds le;] jksfg.kh u{k= esa og ijekRek esa foyhu gks x;sA egkHkkjr ds 35 o"kZ mijkar 36osa o"kZ] pS= 'kqDy izfrink ds fnu] 18 Qjojh 3102 bZ- iw- dks Jh Ñ".k czãLo:i fo".kq Hkxoku esa yhu gks x;sA ml le; Jh Ñ".k 125 o"kZ iw.kZ dj 126 osa o"kZ esa py jgs FksA ftl fnu Hkxoku i`Foh dks NksM+ LoxZ flèkkjs] mlh fnu egkcyh dfy ;qx vk x;kA fuEu 'yksd ls ;g irk pyrk gS fd egkHkkjr ds 35 o"kZ i'pkr 36 osa o"kZ JhÑ".k dk nsgkolku gqvk FkkA "kVf=a'ks RoFk lEizkIrs o"ksZ dkSjouUnu%A n'kZ foijhrkfu fufeÙkkfu ;qfèkf"Bj%AA ¼JhegkHkkjre~] izFke vè;k;] 'yksd &1½ tuest; ! egkHkkjr ds i'pkr tc NÙkhloka o"kZ izkjaHk gqvk rc dkSjooanu ;qfèkf"Bj dks dbZ rjg ds vi'kdqu fn[kkbZ nsus yxsA T;ksfr"k esa yxHkx 36 o"kZ i'pkr iwoZ xzg fLFkfr iqu% vk tkrh gSA ;g ,d lR; gSA D;ksafd xq# 3

,oa i';u~ â"khds'k% lEizkIra dkyi;Z;e~A =;ksn';keekokL;ka rku~ n`"Vok izkczohfnne~AA ¼JhegkHkkjrs] f}rh; vè;k;] 'yksd &18½ bl rjg dky dk myV&Qsj izkIr gqvk ns[k vkSj =;ksn'kh frfFk dks vekoL;k dk la;ksx tku Hkxoku Jh Ñ".k us lc yksxksa ls dgkA prqnZ'kh iapn'kh Ñrs;a jkgq.kka iqu%A izkIrs oS Hkkjrs ;q)s izkIrk pk| {k;k;a u%AA ¼JhegkHkkjrs] f}rh; vè;k;] 'yksd &19½ ^ohjks ! bl le; jkgq us fQj prqnZ'kh dks gh vekoL;k fn;k gSA egkHkkjr;q) ds le; tSlk ;ksx Fkk oSlk gh vc Hkh gSA ;g lc ge yksxksa ds fouk'k dk lwpd gSA l`'kUuso dkya rq ifjfpUR; tuknZu%A rs izkIra l "kV~f=a'ka o"ksZ oS dsf'klwnu%AA ¼JhegkHkkjrs] f}rh; vè;k;] 'yksd &20½ bl izdkj le; dk fopkj djrs gq, dsf'kgUrk JhÑ".k us mldk fo'ks"k fparu fd;k] rc mUgsa ekywe gqvk fd egkHkkjr ;q) ds ckn ;g NÙkhloka o"kZ vk igqapkAA AIFAS Research Journal of Astrology l October 2004

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egkHkkjr ckj pØ yxkdj ogha fLFkr gks fnukad % 21@10@3138 bZ- iwtkrk gSA ,oa jkgq le; % izkr% dsrq Hkh 2 ckj LFkku % dq : {ks = pØ yxkdj ogha yXu fLFkr gks tkrs gSaA lw- cq- 'kq- pa10 eaxy yxHkx 18 11 8 9 7 ckj viuk pØ 'kiqjk djrk gSA vkSj 12 ds- A 6 jklw;]Z cqèk vkSj 'kqØ 36 ckj pØ iwjk 5 3 dj ysrs gSAa dsoy 1 xq4 ea'kfu 1 pØ iwjk 2 dj 2 jkf'k vkxs jgrk gSA vr% 'kfu dks NksM+dj ckdh lHkh xzgksa dh fLFkfr yxHkx ogh ns[kus esa vkrh gSA ,slk gh egkHkkjr ds 36 o"kZ ckn gqvk tks ;nq;Zoaf'k;ksa dk dky cukA ;s fuEu 'yksdksa ls fofnr gSA

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fopkj xks"Bh 'kks è k

a

Jh Ñ".knsgkolku ,oa dfy;qx izos'k fnukad % 18@2@3102 bZ-iw- le; % 14%27%30 LFkku % lks e ukFk ¼xq t jkr½ yXu 3

5 6

4 7 jk-

8

A 10

9

2 1 'kq- xqds12 11 'k-

cqlwpaea-

yXu lw;Z paæ eaxy cqèk xq# 'kqØ 'kfu jkgq dsrq

"kVf=a'ks·Fk rrks o"ksZ o`".khukeu;ks egku~A vU;ksU;a eqlySLrs rq fut?uq% dkypksfnrk%AA ¼JhegkHkkjrs] r`rh; vè;k;] 'yksd &13½ oS'kEik;uth us dgk & jktu~ ! egkHkkjr ;q) ds ckn NÙkhlosa o"kZ o`f".koaf'k;ksa esa egku~ vU;k;iw.kZ dyg vkjaHk gks x;kA mlesa dky ls izsfjr gksdj mUgksaus ,d nwljs dks ewlyksa ¼vjksa½ ls ekj MkykA Ñ".k ds nsgkolku ds le; mudh vk;q 100 o"kZ ls vfèkd Fkh ;g fuEu iafDr;ksa ls irk pyrk gSA rnrhra txUukFk o"kkZ.kkefèkda 'kre~A bnkuha xE;rka LoxksZ Hkouk ;fn jksprsAA ¼Jhfo".kqiqjk.k] vè;k;&37] 'yksd &20½ gs txUukFk ! vkidks HkweaMy esa ièkkjs gq, lkS o"kZ ls vfèkd gks x;s] vc ;fn vkidks ilan vkos rks LoxZyksd ièkkfj;sAA Hkqoks uk|kfi Hkjks·;a ;knoSjfucfgZrS%A vork;Z djksE;srRlirjk=s.k lRoj% AA ¼Jhfo".kqiqjk.k] vè;k;&37] 'yksd &23½ bu ;knokasa dk lagkj gq, fcuk vHkh rd i`Foh dk Hkkj gYdk ugha gqvk gSA vr% vc lkr jkf= ds Hkhrj ¼budk lagkj djds i`Fohdk Hkkj mrkjdj eSA 'kh?kz gh ¼tSlk rqe dgrs gks½ ogha d:axkA ;nqoa'ks·orh.kZL; Hkor% iq#"kksÙkeA 'kjPNra O;rhrk; iapfoa'kkfèkda izHkksAA ¼Jhen~Hkkxor] vè;k;&6] Ldaèk&11] 'yksd&25½

xz g Li"V ddZ ehu ehu ehu ehu es"k es"k dqaHk rqyk es"k

49

% % % % % % % % % %

47 54 34 52 48 46 30 25 54 54

iq#"kksÙke loZ'kfäeku~ izHkks ! vkidks ;nqoa'k esa vorkj xzg.k fd;s ,d lkS iphl o"kZ chr x;s gSaA ;fLefUnus gfj;kZrks fnoa lUR;T; esfnuhe~A rfLeésokorh.kksZ·;a dkydk;ks cyh dfy%AA ¼Jhfo".kqiqjk.k] vè;k;&38] 'yksd&8½ ftl fnu Hkxoku~ i`Foh dks NksM+dj LoxZ flèkkjs Fks mlh fnu ls og efyunsg egkcyh dfy;qx i`Foh ij vk x;kA ;nk eqdqUnks Hkxokfueka egha tgkS LorUok Jo.kh;lRdFk%A rnkgjsokizfrcq)psrlkeèkeZgsrq% dfyjUoorZrAA ¼Jhen~Hkkxor] vè;k;&15] Ldaèk&1] 'yksd&36½ ftudh eèkqj yhyk,¡ Jo.k djus ;ksX; gSa] mu Hkxoku JhÑ".k us tc vius euq"; ds ls 'kjhj ls i`Foh dk ifjR;kx dj fn;k] mlh fnu fopkjghu yksxksa dks vèkeZ esa Q¡lkus okyk dfy;qx vk èkedkA Jh Ñ".k us tUe ds i'pkr yxHkx 125 o"kZ 7 ekg i`Foh ij jkT; fd;k ,oa pS= 'kqDy izfrink 'kqØokj dks 3102 bZ-iw- esa viuk 'kjhj R;kxkA mlh fnu] }kij ;qx lekIr gks dj] dfy ;qx dk izkjaHk gqvk vkSj vkt dfy ;qx ds 5105 Ok"kZ iw.kZ gks dj 5106 oka o"kZ py jgk gSA T;ksfr"k jRukdj iqLrd ds vuqlkj pS= izfrink 'kqØokj] rnuqlkj 18 Qjojh 3102 bZ-iw- dks dfy ;qx dk izkjaHk gqvkA dfy;qx 3102bZ-iw- esa gh izkjaHk gqvk bldh iqf"V fuEu izdkj ls gksrh gS&

AIFAS Research Journal of Astrology l October 2004

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'kks è k & izR;sd jktk ds o"kZ&ekg&fnu dk foLr`r o.kZu miyCèk gSA ;qfèkf"Bj ls foØekfnR; rd ds pkj jktoa'kksa ds o"kksZa dh la[;k dks tksM+us ij ;ksx 3]178 o"kZ gksrk gS tks dfy;qx dk 3141oka] vFkok bZLoh lu~ dk 39 oka o"kZ gSA ;g ml frfFk dk |ksrd gS tc foØekfnR; us lalkj dk R;kx fd;k FkkA & dk'kh fo'ofo|ky; ls izdkf'kr fo'o iapkax ,oa lksyu] fgekpy izns'k ds ^^fo'o fot; iapkaxe** ds vuqlkj foØe laor~ 2061 ds iwoZ vFkkZr lu~ 2004 bZ-rd 5]105 chr pqds gSaA bldk vFkZ ;g gqvk fd dfy;qx lu~ 2004 bZ- esa vius 5]105 o"kZ iwjs dj pqdk gSA orZekuksoSoLoreuqLrL; izo`ÙkL; lIrfo'kfrferkfu egk;qxkfu O;krhrkfu v"Vkfo'kfrres ;qxs] =;ks ;qxpj.kk xrk% prqFkZs pj.ks dykS dysjkjEHkrks uouoR;qÙkji´pllzferkfu 5105 o"kkZf.k O;rhrkfu & egkure [kxksyfon rFkk xf.krK vk;ZHkê dk tUe lu~ 476 bZ- esa gqvk FkkA [kxksy'kkL= dks mudh nsu fo}kuksa dk lacy gSA mUgksaus 31416 dk 'kq) vkadM+k miyCèk djk;kA mudh izfl) Ñfr ^^vk;Zêh;** lu~ 499 bZ- esa iwjh gqbZ] ftlesa mUgksaus dfy;qx ds vkjaHk ds lgh o"kZ dk mYys[k fd;k gS& ^^tcfd rhu ;qx ¼lfr;qx us=k;qx vkSj }kij ;qx½ chr pqds gSa] dfy;qx 60x60 ¼3]600½ o"kZ ikj dj pqdk gS] esjh vk;q 23 o"kZ dh gks pqdh gSA** rkRi;Z ;g fd dfy;qx ds 3]601 o"kZ iwjs gksus ds le; og 23 o"kZ ds FksA vk;ZHkê dk tUe lu~ 476 bZesa gqvk FkkA bl izdkj] dfy;qx dk vkjaHk ¼476$23½ ¾3102 bZ- iw- gqvkA & ;qfèkf"Bj ds 'kklu ls ysdj foØekfnR; ds 'kklu dky rd gfLrukiqj ij 'kklu djus okys fganw jktkvksa ds 4 oa'kksa dh frfFk;ksa dk dkykuqØe bl ckr dk Bksl izek.k gS fd egkHkkjr dk ;q) 5]000 o"kZ igys bZ- iw- 3139 dks gqvkA daI;wVj }kjk dfy ;qx ds izkjaHk gksus dh x.kuk djus ij ;g Kkr gksrk gS fd bldk izkjaHk 18 Qjojh 3102 bZ-iw- 'kqØokj dks gh gqvkA vU; iqLrdksa esa Hkh

Jh Ñ".k dh i=h dk foospu djsa] rks yXu dk panz mudks vkd"kZ.k iznku djrk gSA xq# vkSj cqèk dh iape esa ;qfr ,oa cqèk dk mPp gksuk mudks okd pkrq;Z ,oa ckSf)d foy{k.krk iznku djrk gSA 'kfu lIre esa cgqHkk;kZ ;ksx nsrk gSA rhljs Hkko esa jkgq] eaxy vkSj 'kqØ dk ;ksx thou dks la?k"kZe; ,oa ;q) esa fyIr j[krk gSA uoe Hkko esa edj dk dsrq rstLoh] izfl) ,oa tUe LFkku ls nwj jgus okyk cukrk gSA tUekax ds Qy Jh Ñ".k ds tUeQy ls iw.kZr;k feyrs utj vkrs gSaA vr% fu%lansg daI;wVj }kjk nh xbZ dqaMyh gh Jh Ñ".k dh tUe ,oa nsgkolku dh dqaMyh gSaA r

u;s pSIVj [kksyus ds fy, vkea=.k orZeku esa vf[ky Hkkjrh; T;ksfr"k laLFkk la?k ds] ns'k rFkk fons'k esa] 100 ls Hkh vfèkd pSIVj T;ksfr"k ,oa blls tqM+h vU; fo|kvksa ds iBu&ikBu esa dk;Zjr gSa] tgka 5000 ls vfèkd fo|kFkhZ f'k{kk ik jgs gSaA la?k NÙkhlx<+ ds esokM+ fo'ofo|ky; ls ekU;rk izkIr dj pqdk gSA T;ksfr"k esa #fp j[kus okys tks fo}ku vius {ks= esa la?k dk pSIVj vkjaHk dj ds] mls lQyrkiwoZd izxfr dh vksj ys tkus dk vkRefo'okl j[krs gSa] os la?k dh bl ;kstuk ls tqM+us ds fy, lknj vkeaf=r gSaA u;s pSIVj [kksyus ds fy, lkns dkxt ij viuk uke] irk] Qksu ua- 'kSf{kd ;ksX;rk ,oa T;ksfr"kh; vuqHko fy[k dj HkstsaA vf[ky Hkkjrh; T;ksfr"k laLFkk la?kiath,p 1@, gkSt [kkl u;h fnYyh&110016 Qksu % ¼011½ 26569200&01] 26569800&01 bZ&esy % mail@aifas.com AIFAS Research Journal of Astrology l October 2004

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dfy ;qx dk izkjaHk blh fnu fn;k x;k gSA vr% dfy ;qx ds izkjaHk gksus dh x.kuk esa dksbZ erHksn ugha gSA ;fn Ñ".k dh vk;q dks dfy;qx ds izkjaHk dky ls ?kVk dj tUe rkjh[k fudkyh tk,] rks mlls Hkh tUe o"kZ 3228 bZ-iw- gh vkrk gSA vr% Jh Ñ".k dss tUe dky esa dksbZ erHksn dh xqt a kb'k ugha gS vkSj mudh tUe frfFk vo'; gh 21 tqykbZ 3228 bZ-iw- gSA Jh Ñ".k dk tUe vkt ls 5230 o"kZ iwoZ gh gqvk ,oa lu~ 2004 dh tUek"Veh ds fnu 5231 o"kZ iw.kZ gks dj 5232oka o"kZ vkjaHk gqvk gSA

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fopkj xks"Bh leh{kk

a

vè;kRe T;ksfr"k vkSj okLrq ohuk f=osnh] dkuiqj pSIVj

dqr% loZfena tkra dfLe'p y;es¶;frA fu;ark d'p losZ"kka onLo iq:"kksÙkeAA ;g txr fdlls mRiUu gqvk gS vkSj fdlesa tk dj foyhu gks tkrk gS\ bl lalkj dk fu;ark dkSu gS\ gs iq#"kksÙke ! ;g crkus dh Ñik djsaA egs'oj% ijks·O;Dr% prqZO;wg lukru%A vuuark izes;'p fu;ark loZrkseq[k%AA lukru vuar vizes; loZ'kfäeku egs'oj lcds fu;ark gSaA rRo fpardks us mUgsa gh vO;Dr dkj.k] fuR;] lr] vlR; :i] izèkku rFkk izÑfr dgk gSA og ¼ijekRek½ xaèk] o.kZ rFkk jl ls ghu] 'kCn vkSj Li'kZ ls oafpr] vtj] èkzqo] vfouk'kh] fuR; vkSj viuh vkRek esa vofLFkr jgrs gSaA ogh lalkj ds dkj.k] egkHkwr ijczã] lukru] lHkh Hkwrksa ds 'kjhj] vkRek essa vfèkf"Br] egr~] vukfn] vuar] vtUek] lw{e] f=xq.k] izHko] vO;;] vkSj vfoKs; czã loZizFke FksA vkReiq#"k ds xq.k lkE; dh voLFkk esa jgus ij tc rd fo'o dh jpuk ugha gks tkrh gS] rc rd izkÑr izy; gksrk gSA ;g izkÑr izy; czãk dh jkf= dgh x;h gS vkSj l`f"V djuk mudk fnu dgk x;k gSA oLrqr% czãk dk u fnu gksrk gS] u jkrA jkf= ds var esa tkxus ij txr ds var;kZeh] vkfn] vukfn loZHkwre;] vO;Dr bZ'oj izÑfr vkSj iq:"k esa 'kh?kz ¼gypy½ izos'k dj ds ije ;ksx ls Lianu mRiUu djrk gSA ogh ijes'oj {kksHk mRiUu djus okyk gSA ogh {kqCèk gksus okyk gSA og ladqpu vkSj fodkl ¼y; vkSj l`f"V½ }kjk izèkkuRo izÑfr esa vofLFkr gksrk gSA Liafnr izÑfr ls iqjkru iq#"k ls izèkku iq#"kkRed cht mRiUu gqvkA mlh ls vkRek] efr] czãk] izcqf)] [;kfr] bZ'oj] izKk]

èk`fr] Le`fr vkSj lfor~ dh mRifÙk gqbZA ;g l`f"V eukse; gSA ;gh izFke fodkj gSA ;g rhu izdkj ds gS& a rstl] Hkwrkfn] rkelA oSdkfjd vgadkj ls oSdkfjd l`f"V gqbZA bafnz;ka rst dk fodkj gSaA buds oSdkfjd nl nsork gSA X;kjgoka eu gS] tks] vius xq.kksa ls] mHk;kRed gSA Hkwrkfn ¼rkel vgadkj½ ls 'kCn rUek=k dks mRiUu fd;kA mlls vkdk'k mRiUu gqvk] ftldk xq.k 'kCn ekuk tkrk gSA vkdk'k us Hkh fodkj dks izkIr dj ds Li'kZ rUek=k dh l`f"V dhA mlls vk;q mRiUu gqvk] ftldk xq.k Li'kZ dgk x;k gSA ok;q us Hkh fodkj vfXu dks mRiUu dj ds :i rUek=k dh l`f"V dhA mlls vfXu ls ty mRiUu gqvk] tks jl ¼ftg~ok½ dk vkèkkj gSA ty us Hkh] fodkj dks izkIr dj ds] xaèk rUek=k dks mRiUu fd;kA mlls xq.k la?kkre;h i`Foh mRiUu gqbZA mldk xq.k xaèk gSA bl izdkj iqjk.klEer mRifÙk fo"k;d rF;ksa ls ;g Kku izkIr gksrk gS fd ;g O;kogkfjd txr ml izFke iq#"k ds vèkhu ,d lRrk gSA lrksxq.k] jtksxq.k reksxq.k ls ;qDr ;g i`Foh bZ'oj dh ek;k ds vèkhu gSA i`Foh dHkh u"V ugha gksrh gSA izy; ds i'pkr~ bldk izdVhdj.k gksrk gSA ;g txr okLro esa D;k gS\ dgka ls bldh mRifÙk gqbZ vkSj dgka bldk y; gS\ O;kogkfjd txr esa bldk mÙkj gS eqfDr ls gh txr dh mRifÙk gqbZ gSA eqfä esa gh foJke gS vkSj eqfä ¼fuo`fÙk½ esa gh var esa y; gks tkrk gSA ;g Hkkouk fd ge eqDr gq, ,d vk'p;Ztud Hkkouk gS] ftlds fcuk ge ,d {k.k Hkh ugha py ldrs gSaA bl fopkj ds vHkko esa gekjs lHkh

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a

leh{kk dk;Z] ;gka rd fd gekjk thou Hkh O;FkZ gSA izR;sd {k.k izÑfr ;g lans'k fl) dj jgh gS fd ge nkl gSaA ij mlds lkFk gh ;g Hkko mRiUu gksrk gS fd ge eqDr gSaA izfr{k.k ge ek;k ls vkgr gks dj caèku esa izrhr gksrs gSaA mlh {k.k varjl esa gypy gksrh gSA ge eqDr gSAa ;g eqfä dh Hkkouk gh gesa bZ'oj va'k tho vfouk'kh dk cksèk djkrh gS vkSj ;g caèku gesa gekjh 'ks"k bPNkvksa vkSj oklukvksa dkA bPNk,a] okluk,a txr iziap ds varxZr gaS] tcfd HkqfDr txr ls Åij gSA tgka fdlh izdkj xfr ugha gS] fdlh izdkj dk ifj.kke ugha gS] ;gh eks{k gSA txr dk dksbZ Hkh inkFkZ Lora= ugha gSA izR;sd inkFkZ ij mlds ckgj fLFkr vU; dksbZ Hkh inkFkZ dk;Z dj ldrk gS( vFkkZr~ ijLij lkis{krk leLr fo'o dk fu;e gSA dk;Z&dkj.k dk fl)kar gh iqutZUe dh ekU;rk dks fl) djrk gSA tks dqN ge ns[krs gS]a lqurs gSa vkSj vuqHko djrs gSa] la{ksi esa txr dk lHkh dqN ,d ckj dkj.k curk gS vkSj fQj dk;ZA ,d oLrq vius vkus okyh oLrq dk dkj.k curh gSA og Lo;a viuh iwoZorhZ fdlh vU; oLrq dk dk;Z Hkh gSA ge viuh gh oklukvksa ds ifjofrZr :iksa dks gj tUe esa thrs gSaA xhrk dk ;gh lans'k gSA txr dk izR;sd izk.kh oSdkfjd vgadkj ds vèkhu gh deZ djrk gS vkSj deZ ds ifj.kkeksa ls lq[kh vkSj nq%[kh vuqHko djrk gSA T;ksfr"k vkSj okLrq dk Kku O;fä dks eqfDr dk ekxZ fn[kk ldrk gSA deZ izèkku lalkj gksus ds dkj.k gh ;ksfu;ka fuèkkZfjr gSAa fn'kkvksa vkSj czãkaMh; ÅtkZ] pqca dh; cy dk izHkko leLr vaMt] fiaMt] Lonst mn~fHkt ij iM+rk gSA blesa ekuo ;ksfu gh deZ'khy vkSj foosd;qDr gSA vU; lHkh Hkksx ;ksfu;ka jgrh gSaA vFkoZ osn ls fudys LFkkiR; osn ds fu;ekuqlkj Hkou fuekZ.k dh izfØ;k iw.kZr;k oSKkfud gSA xzgh; izHkko] mÙkjh vkSj nf{k.kh va{kk'k ds izkÑfrd varj dks è;ku esa j[k dj] okLrq dk iw.kZ ykHk fy;k tk ldrk gSA vkdk'k] ok;q] vfXu] ty] i`Foh bu iap egkHkwrks]a reksxq.k] jtksxq.k vkSj lrksxq.k] buds izHkko dks ekuo vius vkSj izÑfr ds eè; ,d lkeatL; cuk dj gh èkeZ] vFkZ] dke vkSj eks{k dh izkfIr dj ldrk gSA okLrq 'kkL= dks ljyrk ls le>us ds fy, _f"k;ksa us bls okLrq iq#"k dh laKk nh] tks fofHkUu fn'kkvksa ij jkT;

AIFAS Research Journal of Astrology l October 2004

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Untitled-19

djrs gSa] ftudk izHkko] lw;Z ds mn; vkSj vLr gksus ds dkj.k] tSfod ÅtkZ vkSj izkf.kd mtkZ ds ldkjkRed vkSj udkjkRed izHkkoksa dks n'kkZRks gSaA izR;sd fn'kk viuk 'kqHk vkSj v'kqHk izHkko j[krh gSA mÙkj&iwoZ fn'kk] ,s'o;Z vkSj lkse ¼ve`r½ iznku djrh gS vkSj 'kjhj esa ok.kh] cqf)] fo|k] uzerk] vkè;kfRed 'kfDr dk fodkl djrh gSA iwoZ fn'kk eu&efLr"d dks LoLFk j[kus] vfLFk;ksa ds fodkl vkSj oa'k o`f) esa lgk;d gksus ds lkFk&lkFk nh?kkZ;q dkjd gSA tkiku esa vk;q dk izfr'kr fo'o esa lcls vfèkd gSA mls mxrs gq, lqjt dk ns'k dgk tkrk gSA vfXu dks.k vkSj nf{k.k] tgka 'kqØ vkSj eaxy ls ;qDr gS ogha] izn"w k.k;qDr vkSj thok.kqjfgr {ks= gksus ds dkj.k] LokLF; vkSj le`f)] tks'k ,oa mRlkg dk laokgd gSA mÙkj&iwoZ fn'kk,a tgka ldkjkRed izHkko Mkyrh ga]S nf{k.k vkSj nf{k.k&if'pe fn'kk,a udkjkRed ÅtkZ dh laokgd gSA iwoZ ls if'pe lkSj ÅtkZ dk izHkko {ks= jgrk gSA lw;ksZn; ls rhu ?kaVs lw;Z thou ds fy, ykHknk;d gSa vkSj o`f) nsrk gSA vxys rhu ?kaVs lw;Z ds vfXu vkSj izdk'k rRo c<+ tkrs gSaA ÅtkZ dk vfèkd fofdj.k gksus ds dkj.k ;s gkfudkjd ÅtkZ nsrs gSaA vxys rhu ?kaVs lw;Z vius laiw.kZ izHkko ls ;e fn'kk esa fLFkr gksrk gSA ;g lw;Z dh foèoald voLLFkk gksrh gSAa vxys rhu ?kaVs lw;Z if'pe fn'kk esa fQj lkSE; :i esa gksrk gSA jkf= Hkj lw;Z dh fdj.ksa panzek ds Åij iM+ dj i`Foh ij vkrh gSa vkSj ekuo] ouLifr vkSj lHkh tM+&psru ij viuk izHkko Mkyrh gSA T;ksfr"k vkSj okLrq esa] laiw.kZ lkSj eaMy esa lw;Z gh ,d fu;ked xzg gS] ftldh fdj.kksa ds lkrksa va'k xzgksRiknd gSaA lq"kqEu] gfjds'k] fo'odekZ] fo'oJzok la;}alq] vokZolq vkSj lIre Loj gaSA buesa lq"kqEu uked fdj.k panez k dks iq"V djrh gSA gfjds'k uked fdj.k u{k=ksa dks iq"V djrh gSA fo'odekZ uked fdj.k cqèk dk iks"k.k djrh gSA 'kqØ dk iks"k.k fo'oJok uked fdj.k djrh gSA la;}alq uked fdj.k eaxy dk iks"k.k djrh gSA vokZolq fdj.k c`gLifr dks iq"V djrh gSA lIre Loj uked fdj.k 'kfu dks iq"V djrh gSA bl izdkj lw;Z ds izHkko dks izkIr dj ds rkjs&u{k= o`f) dks izkIr gksrs gSa vkSj izk.kh txr dks izHkkfor djrs gSaA r

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fopkj xks"Bh leh{kk

a

T;ksfr"k ,oa LokLF; ia- jktsanz dqekj feJ] dkuiqj pSIVj

Lok

LF; 'kCn ewyr% lq $ voLFkk ls O;qRifÙkr gS % vFkkZr~ 'kjhj ds vax&vo;oksa dh lq ¼lqanj] ;k 'kqHk½ voLFkkA T;ksfr"k ds O;k[;krk _f"k;ksa ,oa vkdk'kh; fiaM osÙkkvksa us ,der ls ß;r~ czãkaMs rr~ fiaMsÞ dh vo/ kkj.kk dks izekf.kr fd;k gSA O;kogkfjd :i ls Hkh ekuo 'kjhj esa xzgksa dh fLFkfr ,oa izHkko Li"Vr% vuqHkwr gksrk gSA tUedkfyd xzg fLFkfr 'kjhj ds leLr ra=ksa dks vkthou izHkkfor djrh gSA ftl izdkj izR;s d jkf'k ds rhu nzs " dk.k (10°+10°+10°=30°) gksrs gSa] mlh izdkj 'kjhj ds leLr cká vaxksa esa rhu&rhu oxhZdj.k ifjyf{kr gksrs gSaA bUgha nzs"dk.kksa esa dkjd] ;k vdkjd xzgksa dh fLFkfr 'kjhj ds lacaf/kr vaxksa ,oa muds dk;ks± dks lcy] ;k fucZy djrh gSA izR;sd xzg vius fLFkfrd {ks= esa] xq.k /keZ ds vuqlkj] vof'k"V inkFkZ ¼dkcZu½ vo'; NksM+rk gSA rHkh rks ^'kjhje~ O;kf/k eafnje~* ds vuqlkj dksbZ Hkh 'kjhj iw.kZ LoLFk ugha gksrkA fo'ks"k xzgksa dh fo'ks"k Hkkoksa esa fLFkfr jksx mRifÙk dk dkj.k curh gSA xzg bl izdkj dh eukso`fÙk tkrd dks nsrs gSa fd og Lo;a jksx ekxZ ij vxzlj gks tkrk gSA dqN vuqHkwr mnkgj.k fuEu gS % Û ftu tkrdksa ds xq# NBs] ;k vkBosa Hkko esa fLFkr gksrs gSa] muesa i;kZIr ek=k esa ty ihus dh vfuPNk jgrh gS vkSj ;gh eukso`fÙk mUgsa ew= jksx rd igqapk nsrh gSA Û nwljs] NBs] lkrosa] vkBosa vkSj ckjgosa Hkko esa fLFkr 'kqØ tkrd dks fe"BkUu izseh cuk dj e/kqesg iznku dj nsrk gSA Û pkSFks] NBs] lkrosa ,oa n'ke~ Hkko esa fLFkr jkgq tkrd

Û

Û

Û

Û

Û

Û

Û Û

dks vfu;fer ,oa vlarqfyr Hkkstup;kZ ds fy, izsfjr djrs gSa vkSj mnj jksx nsrs gSaA prqFkZ ,oa n'ke Hkko esa fLFkr 'kfu tkrd dks Hkkstu ls :Bus dh izo`fÙk nsrs gSa vkSj tkrd ok;q fodkj ls laØfer gks tkrk gSA f}rh; ,oa v"Ve Hkko esa fLFkr lw;Z] tkrd dks mxz ok.kh ,oa ekufld m}sx ns dj] jDrpki mRiUu djrk gSA }kn'kLFk lw;Z] tkrd dks vuqi;qDr 'kjhj lapkyu] 'k;u djus dh voSKkfud 'kkjhfjd voLFkk j[kus dh izsj.kk ns dj] es#naM fodkj ,oa vk/kk 'kh'kh jksx ¼ekbxzsu½ nsrk gSA v"VeLFk panz] vfu;fer Lukukfn fnup;kZ ns dj] tkrd ds 'kjhj dh jksx izfrjks/kd {kerk u"V djrs gSa vkSj dQ] tqdke] utyk ¼bluksQhfy;k½ ,ythZ bR;kfn jksx mRiUu gks tkrs gSaA fdarq dqN fo'ks"k xzg fLFkfr;ka] fcuk fdlh mRizsjd izo`fÙk ds Hkh] jksxdkjd fl) gksrh gSaA /ku LFkku ij iki xzg gks ] /kuk/kh'k iki;qr f=d LFkku esa] uhp] ;k vLrxr gks] rks tkrd dks eq[k dk jksx vo'; gksrk gSA ;fn /kuk/kh'k ,oa xq# nksuksa fucZy fLFkfr esa gksa] lkFk gh nksuksa f=d Hkko esa gksa] rks okd~ nks"k ¼ok.kh vkfn esa½ gksrk gSA blh izdkj f}rh;s'k ,oa 'kqØ ;s nksuksa] fucZy gks dj] 6] 8] 12 Hkkoksa esa gksa] rks tkrd us= jksxh gksrk gSA f}rh;s'k jkgq ds lkFk 6osa Hkko esa gks] ;k jkgq ftl jkf'k esa gks mlds Lokeh ls ;qDr gks] rks nar jksx gksrk gSA

AIFAS Research Journal of Astrology l October 2004

Untitled-19

53

53

4/19/2011, 3:14 AM

a

leh{kk Û 6 osa xq# 9] 12 esa panz gks rks dq"B jksx gksrk gSA

'kqØ

v"Ves'k vius uoka'k esa jkgq;qr 12 esa] 4 esa gks] rks izesg ,oa xfB;k jksx gksrs gSaA

jksx % xqIr jksx] e/kqesg] dQ fodkj

lw;Z ls panz 12 gksa] rks ty Hk; gksrk gSA 'kfu&panz NBsa gksa] rks jDr dq"B gksrk gSA

'kfu

"k"Bs'k Lox`gh] ;k yXu esa] vFkok v"Ve esa gksa] rks 'kjhj esa oz.k vf/kd gqvk djrs gSaA blh izdkj firk vkfn ds Hkkoksa ds Lokeh Hkh "k"Bs'k ds lkFk gksa] rks mUgsa Hkh oz.k ls Dys'k gksrk gSA

mipkj % 'keh dh pkj vaxqy dh ydM+h] dkys diM+s esa] 'kfuokj dh jkr esa] ckag esa cka/k ysaA

fo'ks"k % ;fn yXus'k "k"Bs'k lw;Z ls ;qDr gks] rks Toj ls ihM+k gksrh gS] panz ;qDr gks] rks tyt xaM jksx] HkkSe ;qDr gks] rks xqyu jksx] ;q) ls] ;k 'kL= oz.k ls] ;k foLQksV vkfn ls ihM+k gksxhA cq/k ;qDr gks] rks ekufld jksx] 'kqØ gks] rks L=h }kjk jksxksRifÙk] 'kfu;qr gks] rks ok;q fodkj] jkgq&dsrq ds lkFk gks] rks liZ&pksj&vfXu ,oa ok;q fodkj ls Dys'k gksrk gS] xq# ;qr gks] rks tkrd fujksxh gksrk gSA

tksM+ksa ds nnZ esa 'kfuokj dh jkr esa] ^¬ 'kuS'pjk; ue%* dgrs gq,] 'keh i= ,oa 'krkojh fHkxks dj j[k nsaA nwljs fnu izkr% ogh rsy ihfM+r LFkku ij yxk,a ,oa iqu% ^'kuS'pjk; ue%* dk ti djsaA

dqN fo'ks"k jksx ,oa muds dkjd xzg ,oa T;ksfr"kh; mipkj bl izdkj gSa %

eaxy mPp jkf'k % mPp jDrpki] LFkwyrk

lw;Z jksx % Toj] Ropk jksx] jDrpki] fiÙk fodkj mipkj % lw;kZ/k ,oa vkfnR; ân; Lrks= dk ikB panz jksx % dQ] 'khr] us= jskx] 'okl

jksx % okr fodkj] tksM+ksa dk nnZ] fiÙkk'k; dh iFkjh

'kfuokj dks izkr% 'keh dh 10 ifÙk;ka nw/k esa fHkxks nsaA 1 ?kVh ¼24 feuV½ ckn iÙkh Nku dj nw/k ih ysaA

eaxy uhp jkf'k % fuEu jDrpki] jDrkYirk ¼,uhfe;k½ eaxy&jkgq;qr % dq"B] ,fDtek eaxy&jkgq;qr ddZ jkf'kLFk % ân; jksx mipkj % [kSj dh ydM+h ,oa ?kh dk lfe/kk gouA izk.kk;ke eaxyokj dks u;k yky oL= vks<+ dj] cgrs ty] unh] ;k leqnz ds fdukjs cSB dj] ^¬ eaxyk; ue%*dk 108 ;k 1008 ti djsaA ti ds ckn yky oL= ty esa izokfgr dj nsaA

mipkj % panzk/kZ] iyk'k lfe/kk dk gou] pk{kqlh ikB

jkgq

cq/k

jksx % mnj jksx

jksx % vk/kklhlh] 'okl] nek] Ropk jksx] ekufld fodkj mipkj % vikekxZ ¼yVthjk½ ,oa ?kh dk gou

mipkj % xaxk ty esa ty ,oa nwokZ Mky dj] izkr%] loZizFke fi,aA ty ihrs le; ^¬ jkgos ue%* dk Ng ckj ti djsaA

xq#

dsrq

jksx % fiÙk izdksi] xqnsZ dh fucZyrk] ew= jksx] d.kZ jksx

jksx % jkt{kek] ewNkZ ¼fexhZ½

mipkj % ihys diM+s esa gYnh dh lkcqr xkaB] iwtk dj ds] nkfguh Hkqtk esa cka/k ysaA

mipkj % xaxk ty esa tM+lfgr dq'k Mqcks dj fi,a vkSj ^¬ dsros ue%* dk N% ckj ti djsaA r AIFAS Research Journal of Astrology l October 2004

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mipkj % xwyj dh ydM+h ,oa ?kh dk lfe/kk gou

54

4/19/2011, 3:14 AM

fopkj xks"Bh leh{kk

a

T;ksfr"k vkSj fons'k ;k=kk i`Fohjkt cksl] fnYyh pSIVj 1

vk

tdy T;ksfrf"k;ksa ds ikl vkus okys yksxksa ds }kjk iwNs tkus okys iz'uksa esa ,d izeq[k iz'u] mudh fons'k ;k=k ds fo"k; es gksrk gSA

muesa ;g tkuus dh mRlqdrk gksrh gS fd D;k os dk;Z] f'k{kk] O;kikj vkfn ds fy, fons'k tk ldrs gSa \ dqN yksxksa dk izeq[k iz'u ;g Hkh gksrk gS fd D;k os fons'k tk dj cl ldrs gSa \ izkphu dky esa fons'k ;k=k] ;k ogka tk dj cluk fganw lekt esa cgqr [kjkc ekuk tkrk Fkk vkSj fonsf'k;ksa ¼EysPNksa½ ds lkFk laidZ j[kus okys O;fDr dk lekt ls cfg"dkj dj fn;k tkrk FkkA ijarq vkt le; cny pqdk gSA vc fons'k ;k=k xkSjo dh ckr ekuh tkrh gSA nwljh ckr ;g Hkh gS fd iqjkus le; es]a ;krk;kr ds lkèkuksa dh deh ds dkj.k] nf{k.k Hkkjr dks Hkh fons'k dk ntkZ fn;k tkrk FkkA ij vc foekukfn xfr'khy ;kuksa ds vfo"dkj us fo'o dks cgqr NksVk dj fn;k gS vkSj vc yksx foeku ds }kjk dqN gh ?kaVksa esa fo'o ds fdlh Hkh dksus esa igqap ldrs gSaA T;ksfr"kh; n`f"Vdks.k ls fdlh O;fDr dh dqaMyh esa dqN Hkko] jkf'k rFkk xzg ml O;fDr dks fons'k ;k=k djkus ds fy, egRoiw.kZ Hkwfedk fuHkkrs gSAa buesa vxj vkilh lacèa k gksa] rks ;k=k,a gksrh gSaA ;k=k djkus okyh jkf'k;ka % es"k] ddZ] rqyk vkSj edj jkf'k;ka] pj jkf'k;ka gksus ds dkj.k] ;k=k,a n'kkZrh gSA ;fn fdlh O;fDr ds T;knk ls T;knk xzg bu jkf'k;ksa esa gksa] rks og cgqr ;k=k,a djrk gSA fdlh O;fDr ds yXu vkSj jkf'k nksuksa pj gks]a rks Hkh ;k=k,a gksrh gSA ty jkf'k;ksa esa ¼ddZ] o`f'pd vkSj ehu½ esa T;knk xzg ty ;k=k,a vkSj ok;qt jkf'k;ksa esa ¼feFkqu] rqyk vkSj dqaHk½ xzg foeku ;k=k,a n'kkZrh gSaA

;k=k djkus okys Hkko % prqFkZ Hkko ?kj dk gksrk gS vkSj mlls ckjgoka Hkko] vFkkZr~ r`rh; Hkko NksVh ;k=k,a n'kkZrk gSA uoe Hkko /kkfeZd vkSj yach ;k=kvksa dks n'kkZrk gSA }kn'k Hkko fons'k dk gksrk gS vkSj lIre Hkko fons'k esa tk dj jgus ds ckjs esa crkrk gSA v"Ve Hkko d"Viw.kZ] ;k fpfdRlk ds fy, dh u;h ;k=kvksa ds ckjs esa crkrk gSA ;k=k djkus okys xzg % r`rh;s'k] uoes'k] }kn'ks'k vkSj lIres'k ;k] r`rh;] uoe] }kn'k vkSj lIre Hkko ls lacfa èkr xzg vkSj ;k=k ds dkjd xzg] panz] 'kqØ] jkgq] 'kfu¼ok;q½ vkSj xq# ;k=k,a djokrs gSaA tc bu jkf'k;ksa] Hkkoksa vkSj xzgksa ds vkil esa laca/k curs gSa] rc fons'k ;k=k ds ;ksx curs gSaA ;k=k dk dkj.k % f'k{kk gsrq % iape Hkko dk uoe] lIre vkSj }kn'k Hkko dk vkil esa laca/k gksA 'kks/k gsrq % iape] uoe] lIre] }kn'k vkSj v"Ve Hkko dk vkil esa laca/k gksA ukSdjh gsrq % lIre] uoe] n'ke dk }kn'k Hkko ls lacaèk MsiqVs'ku ¼izfrfu;qfä½ ij % pj] ;k f}LoHkko jkf'k;ksa esa izk;% lHkh xzgksa dh fLFkfr] prqFkZ Hkko esa iki izHkko vkSj r`rh;] uoe] n'ke] lIre vkSj }kn'k Hkko esa vkilh lacèa k vkSj jkt;ksxksa dk lekos'k fookg ds i'pkr % lIre] uoe vkSj }kn'k Hkko esa vkilh laca/k] prqFkZ Hkko esa ihM+k vkSj jkgq rFkk 'kqØ dk muls lacaèk fons'k esa tk dj cluk % yXu Lo;a tkrd vkSj prqFkZ Hkko mldk tUe LFkku gksrk gSA blh dkj.k vxj prqFkZ Hkko esa iki izHkko] prqFkZs'k vkSj yXus'k "k"B] v"Ve] ;k }kn'k Hkkoksa esa ihfM+r gksa] rks tkrd dks vius tUe LFkku

AIFAS Research Journal of Astrology l October 2004

Untitled-19

55

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4/19/2011, 3:14 AM

a

leh{kk ls nwj jguk iM+rk gSA blh izdkj panz ls Hkko dks Hkh ns[kuk pkfg,A

9 xzgksa dh fn'kk %

;k=k dc gksxh \ r`rh;] uoe] lIre vkSj }kn'k Hkko ds Lokfe;ksa] ;k mu Hkkoksa ls lacaf/kr xzgksa dh n'kk esa ;k=k,a gksrh gSaA tc xkspj esa fdlh ikih xzg dk izHkko yXu] ;k panz ls prqFkZ esa gks vkSj ftl xzg dh n'kk py jgh gks] og yXu] ;k panz ls r`rh;] "k"B] uoe] ;k }kn'k Hkko ls xkspj djs] rc og O;fDr fons'k ;k=k djrk gSA fn'kk Kku % vc iz'u ;g gks ldrk gS fd O;fDr fdl fn'kk esa ;k=k djsxk] ;k fdl fn'kk ls mldks ykHk gks ldrk gS \ T;ksfr"k esa ckjg jkf'k;ksa vkSj ukS xzgksa dks mudh viuh fn'kk,a nh x;h gSa] mnkgj.kr%

mcq/k

m- ipanz

m- iwxq# vkSj dsrq

iwlw;Z

i'kfu

n- ijkgq

n- iwneaxy

jkf'k;ka vfXu rRo jkf'k;ka

1 es"k

5 flag

9 /kuq

iwoZ ok;q rRo jkf'k;ka

jkf'k;ka 3 feFkqu

7 rqyk

mÙkj

jkf'k;ka 4 ddZ

8 o`f'pd

12 ehu

mÙkj i`Foh rRo jkf'k;ka

jkf'k;ka 2 o`"k

6 dU;k nf{k.k

,sls Hkh vxj ns[kk tk,] rks fdlh dh dqaMyh esa] mldk yXu iwoZ] lIre Hkko if'pe] prqFkZ Hkko mÙkj vkSj n'ke Hkko nf{k.k fn'kk dks n'kkZrs gSaA buesa ls tks Hkko lcls T;knk cyh gksrk gS] T;knkrj mlh fn'kk esa O;fDr dh ;k=k,a gksrh gSA vxj fdlh O;fDr dh ;k=k ds dkjd xzgksa dh n'kk py jgha gks] rks ftl jkf'k esa og xzg cSBk gS] ml jkf'k dh fn'kk esa O;fDr dh ;k=k,a gksrh gSaA fdl fn'kk ls ykHk \ ,dkn'k Hkko esa tks jkf'k gks] ml jkf'k dh fn'kk esas ;k=k r ls tkrd dks ykHk gksrk gSA AIFAS Research Journal of Astrology l October 2004

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10 edj

nf{k.k if'pe

11 dqaHk

if'pe ty rRo jkf'k;ka

iwoZ

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fopkj xks"Bh okLrq

a

LokLF; ,oa okLrq 'kkL=k uhjt 'kekZ] fnYyh pSIVj &1

vkt ds bl e'khuh ;qx ,oa ,d nwljs ls vkxs fudyus dh va/kh izfrLièkkZ us u dsoy gekjs thou] jgu&lgu vkSj dk;Ziz.kkyh dks gh vlarqfyr fd;k gS] cfYd LoLFk jgus ds fy, vko';d 'kq) okrkoj.k rFkk i;kZoj.k dks Hkh nwf"kr dj fn;k gSA ifj.kkeLo:i vkt vf/kla[; yksx fdlh u fdlh O;kf/k ls ihfM+r jgrs gSaA LokHkkfod gS fd ihfM+r O;fDr mipkj ds fy, fpfdRldksa dk lgkjk ysrk gSA vk/kqfud fpfdRld dsoy O;fDr ds }kjk crk;s x;s y{k.kksa rFkk mldh 'kkjhfjd voLFkk dk gh mipkj djrk gSA izk;% mldk è;ku jksxh ds jgus ,oa dk;ZLFky ds okrkoj.k] O;oLFkk rFkk i;kZoj.k dh rjQ T;knk ugha tkrk gS] tcfd gekjs ?kj dk okrkoj.k] O;oLFkk rFkk vkarfjd ,oa cká i;kZoj.k ls u flQZ ,d O;fDr] cfYd iwjk ifjokj izHkkfor gksrk gSA gekjs 'kkL=ksa esa Hkh vkjksX; dks thou ds izeq[k lq[kksa esa igyk lq[k cryk;k gS % vkjksX;eku`.;efoizokl% lfn~HkeZuq";S% lg laiz;ksx%A LoizR;;k o`fÙkjHkhrokl%] "kM~ thoyksdL; lq[kkfu jktu~AA ¼egkHkkjr½ vFkZ % uhjksxh jguk] _.kh u gksuk] ijns'k esa u jguk] lRiq:'kksa ds lkFk esy tksy gksuk] viuh dekbZ ls thfodk pykuk vkSj fuHkZ; gks dj jguk ] ;s Ng ekuo yksd ds lq[k gSaA lp iwfN, rks LokLF; 'kjhj ds fcuk O;fDr u rks ;ksx dk vkuan ys ldrk gS] u Hkksx dkA okLrq 'kkL= gesa LoLFk ,oa lq[kh thou izkIr djus ds fy, mfpr okrkoj.k] O;oLFkk rFkk i;kZoj.k ds fo"k; esa lgh & lgh tkudkjh nsrk gSA LokLF; ,oa lq[kh thou dh izkfIr ds fy, okLrq 'kkL= jkT;] uxj] xkao] fut vkoklh; Hkou dk fuekZ.k djrs le;] iap rRoksa & i`Foh] ty] ok;q] vfXu vkSj vkdk'k ds mfpr lek;kstu gsrq fn'kk funs'Z k nsrk gSA okLrq 'kkL= ds fu;eksa dks è;ku esa j[k dj cuk;h x;h vkoklh; O;oLFkk mlesa jgus okys yksxksa ds thou dks gj izdkj ls LoLFk]

laiUu ,oa lq[kh cukus esa lgk;d fl) gksrh gSA u;s Hkou fuekZ.k ds fy, Hkh rFkk iwoZ fufeZr Hkou esa okLrq nks"k dh tkap rFkk mldk fuokj.k fcuk fdlh okLrq fo'ks"kK ds fcuk dfBu gSA ijarq bl ys[k esa ge okLrq 'kkL= ds dqN ljy] fgrdkjh vkSj lq[kdkjh ,sls funs'Z k ,oa lq>ko izLrqr djus dk iz;kl dj jgs gSa] ftudk viuh vkoklh; O;oLFkk esa è;ku j[k dj vki vius thou dks vkSj vfèkd LoLFk ,oa lq[kh cuk ldrs gSaA Hkou dh fLFkfr % Û taD'ku ij] ;k lM+ds ds vafre Nksj ij fLFkr Hkw[kaM ij cus Hkou LokLF; lac/a kh d"V iznku djus okys ekus tkrs gSaA Û ;fn Hkou ds nksuksa vksj] vFkok Hkou ds lkeus mÙkj ;k iwoZ fn'kk esa Hkou ls dkQh Åaph bekjr cuh gks] rks ,sls Hkou esa jguk Hkh LokLF; laca/kh d"V nsrk gSA Hkou esa fofHkUu d{kksa dh vkarfjd O;oLFkk % Û nf{k.k esa iwtk d{k u cuk,aA Û iwtk LFky ds Bhd Åij] ;k uhps] lkFk&lkFk] 'kkSpky; u cuk,aA Û jlksbZ vkXus;] vFkok ok;O; Hkkx esa gh cuk,aA Û jlksbZ ds vanj pwYgk vkXus; dks.k rFkk ty O;oLFkk mÙkj] mÙkj iwoZ esa djsaA Û jlksbZ ?kj esa iwoZ] mÙkj] mÙkj&iwoZ esa vf/kd ls vf/kd f[kM+fd;ka gksaA Û mÙkj&iwoZ Hkkx esa vksoj gsM VSad u cuk,aA Û 'kkSpky;] vFkok lSfIVd VSd a mÙkj&iwoZ Hkkx esa u cuk,aA Û Hkou ds eq[; }kj ds lkeus] ;k nk;sa &ck;sa 'kkSpky; u gksA Hkou esa cxhps @ ykWu@o`{kksa dh O;oLFkk % Hkou esa mrjh] iwohZ rFkk mÙkj&iwoZ Hkkx esa ykWu cuk,aA buesa de ÅapkbZ okys ikS/ks ,oa o`{k yxk,aA dkaVsnkj

AIFAS Research Journal of Astrology l October 2004

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okLrq ¼xqykc dks NksM+ dj½ Qynkj] nw/k okys rFkk cksulkbZ ikSèks u yxk,aA Qwynkj ikS/ks ,oa o`{k vPNs jgrs gSaA cM+s isM]+ pkSMs+ iÙks okys Åaps o`{k bR;kfn dsoy nf{k.k&iwo]Z vFkok if'pe Hkkx esa yxk,aA Qynkj o`{k] ;k vU; o`{k yxkus ls igys fdlh okLrqfon~ ls lykg ysaA [kqyk LFkku@f[kM+fd;ka % Hkou esa mÙkj] mÙkj&iwoZ esa vf/kd [kqyk Hkkx gksuk pkfg,A f[kM+fd;ka ,oa cjkens Hkh blh fn'kk esa vf/kd ls vf/kd gksus pkfg,A dqN lkekU; ckrsa % Û [kkuk cukrs le; iwoZ fn'kk esa eq[k gksuk vPNk jgrk gSA Û [kkuk [kkrs le; eqag ioZ] ;k mÙkj fn'kk esa gksuk pkfg,A Û [kkus ds ,dne ckn is; inkFkZ ugha ysuk pkfg,A Û lksrs le; flj nf{k.k] ;k iwoZ dh rjQ j[ksaA Û Q'kZ dks lkQ djrs le; ikuh esa FkksM+k leq n z h ued] ;k fQVdjh feyk,aA Û che ds uhps u cSBas ,oa u lks,aA Û ?kj es a iz d k'k dh O;oLFkk vPNh gksuh pkfg,A Û ?kj ds vanj dsoy rkts ,oa f[kys gq, Qwy j[ksaA Û ?kj es a vko';d oLrq v ks a dk la x z g ] edM+ h ds tkys ] vO;ofLFkr lkeku bR;kfn gksus ls LokLF; lac/a kh ijs'kkfu;ka rFkk v'kkafr c<+rh gSaA

;|fi vkt ds le; esa okLrq fu;eksa dk iw.kZr% ikyu djuk dfBu gS] fQj Hkh fu;eksa dk J)k] fo'okl ds lkFk ;FkklaHko ikyu dj ds izÑfr dk vk'khokZn ,oa ykHk r izkIr fd;s tk ldrs gaSA

AIFAS Research Journal of Astrology l October 2004

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Û dwM& s+ dpjs ds <sj@dwMns+ ku dks bZ'kku fn'kk rFkk ?kj ds eq[; }kj ds fudV u j[ksaA

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fopkj xks"Bh mRikn

a

jRuksa dk lalkj % lEekuiznk;d jRujkt iq[kjkt jRuk nhf{kr] dkuiqj pSIVj

iq

Yijkx% ihref.k% xq#jRue~ xq#fiz;e~A ;kdwreLdja iq"ijktks Vk;sl uked%AA iq[kjkt tokgjrksa esa lcls vfèkd yksdfiz; gSA iq[kjkt dks laLÑr esa iq"ijkx] ihref.k] xq# jRu] xq#fiz; iq"ijkt dgrs gSaA vaxzsth esa bls Vksikt+] ;syks lQ+k;j mnwZ esa vLQj] ;kdwr dgrs gSaA jax % ;g vius ukekuqlkj pedhys] ihys jax dk 'kkunkj jRu gSA bldh vkHkk veyrkl ds iq"i ds leku gSA iq[kjkt ds lkFk ihys jax dk lacaèk bruk ?kfu"B gS fd lkekU;r;k iq[kjkt dk vlyh jax ihyk gS] tcfd okLrfodrk esa iq[kjkt ,d jaxghu jRu gSA ihyk uhye] èkqes'k LQfVd] èkfe;r iq[kjkt lkbVªhu] vFkok ihyk LQfVd LdkWp iq[kjkt ds uke ls fcdrs gSaA ijarq okLro esa ;s iq[kjkt ugha gksrs gSaA jklk;fud cukoV dh n`f"V ls iq[kjkt ^¶yqvksa flfydsV* gSA ijarq bldh oSKkfud jpuk ds vuqlkj blesa ¶yksjhu gSA blesa mifLFkr ty dh mifLFkfr rFkk dqN nwljh v'kqf);ksa ds dkj.k] izÑfr ls jaxghu gksrs gq, Hkh ;g ty tSlh LoPN n'kk esa de feyrk gSA Hkwjs ] lysVh] gYds uhys] gYds gjs jax ds Hkh iq[kjkt feyrs gSaA tkap ,oa ij[k % iq[kjkt dh lR;rk tkuus gsrq czkus ksQkeZ esa bruk Js.khu Mkysa fd mldk xq#Ro 2-65 gks tk;sA bl nzo esa vlyh iq[kjkt QkSju Mwc tk,xkA ijarq jaxghu] ;k ihyk fcYykSj] ;k ,fefFkLV ;k rks rSjsaxs] ;k cgqr èkhjs&2 uhps tk,axsA Hkkjrh; ekU;rkuqlkj Js"B ,oa ekaxfyd iq[kjkt dk o.kZu bl izdkj fd;k x;k gS % ßiq"ijkax xq# fLuXèka LoPNa LFkwya lea e`nAq df.kZdkjizlwukHka el`.ka 'kqHke"VèkkAAÞ mÙke iq[kjkt vkB xq.kksa okyk gksrk gS % gkFk ij j[kus ij otuh gks] mldh Nfo fLuXèk gks] èkCcs u gks]a ijrjfgr gks] eqyk;e gks] f[kys gq, dusj ds iq"i leku gks] fpduk gksA mÙke iq[kjkt f?klus ij viuk jax vkSj vfèkd c<+k nsrk gSA

iq[kjkt ds izkfIr LFkku % iq[kjkt izk;% xzsukbV] ukbV rFkk iSXeVkbl f'kykvksa esa feyrk gSA bu f'kykvksa esa vkXus; inkFkZ ,d= gksus ds dkj.k muls fudyus okyh ty ok"i rFkk ¶yksjhu xSl dh var%fØ;k ls ogka iq[kjkt curs gSaA ßlSDluhÞ esa iq[kjkt fcYykSjh f'kykvksa esa vLrj dh rjg tek gqvk feyrk gSA :l rFkk lkbcsfj;k esa xzsukbV dh f'kykvksa esa uhys jax dk iq[kjkt feyrk gSA czkthy dh [kkuksa esa feyus okys iq[kjkt lcls cf<+;k fdLe ds gksrs gSaA T;ksfr"kh; ewY;kadu % tkrd ifjtkr vuqlkj % ßnso";LFk o iq"ijkxeA iq[kjkt 5 egkjRuksa esa izeq[k gSA ;g vius èkkjd dks èkkfeZd cukrk gS rFkk 'kqHk dk;ks± dks djus ds fy, izsfjr djus okyk] eaxy djus okyk jRu gSA èkuq ,oa ehu jkf'k esa tUes yksxksa dk ;g jkf'k jRu gSA ;g jRu mudh vk;q dks c<+krk gSA feFkqu yXu ,oa dU;k yXu okyksa dk lIres'k gksus ds dkj.k bls èkkj.k djus ij mudk fookg 'kh?kz rFkk euksud q y w gksrk gSA flag yXu ,oa o`f'pd yXu okyksa dk iapes'k gksus ds dkj.k ;g mUgsa iq= larfr nsrk gSA es"k rFkk ddZ yXu okyksa ds fy, ;g HkkX; ds }kj [kksyrk gSA fons'kh ekU;rk ds vuqlkj uoacj ekg esa tUes yksxksa dk ^cFkZ LVksu* iq[kjkt gSA vad 'kkL= ds fglkc ls 3]12]11 ,oa 20 rkjh[k dks tUes yksxksa dk Lokeh c`gLifr gS rFkk iq[kjkt èkkj.k djus ls rhu ewykad okyksa dk HkkX; cny tkrk gS( [kkldj ftu O;fDr;ksa dk tUe xq#okj dks bu rkjh[kksa esa gqvk gks] muds fy, iq[kjkt èkkj.k djuk loZJs"B gksrk gSA fpfdRlk ds fy, mi;ksxh % iq[kjkt y?kq 'khr] oh;Z] dQ] okr 'kked vkSj fo"k?u gSA bldh mRifÙk] iqjk.k ds vuqlkj] cfy ds peZ ls ekuh x;h gSA ;g dq"B ,oa peZ jksxksa dk 'k=q gSA fczrkuh laxzgky; esa lax`ghr ,d izkphu xzaFk ds vuqlkj

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mRikn ßiq[kjkt dks èkkj.k djus okys O;fDr dks jkr esa Mj ugha yxrkAÞ cqf)oèkZd gksus ds lkFk gh] ;g Øksèk rFkk ikxyiu dks Hkh 'kkar djrk gSA iq[kjkt ihl dj bldh HkLe ls vusd izdkj dh nok,a oS| cukrs gS]a tks dQtU; jksxksa esa vkjke nsrh gSA iq[kjkt ds mijRu % lquSyk % ihr jRu] ihr LQfVd lquSyk ds uke gSaA fpduk] lksus ds leku ihyk] otu esa gYdk] pednkj] lquSyk iq[kjkt tSlk gksrk gSA czkthy] Lisu] ;wjky ioZr rFkk LdkWV ns'k dh [kkuksa esa lquSyk feyrk gSA uje iq[kjkt % iq[kjkt dksey] fpduk] otu esa gYdk] jax esa ihyk rFkk lQsn] pednkj lkQ uje gksrk gSA ;g ns[kus esa cgqr lqna j gksrk gSA ;g Hkh iq[kjkt ds lkFk [kku ls fudyrk gSA èkquSyk % èkwejRu] èkze LQfVd blds uke gSA ;g èkqa, tSlk] gYdh ihyh vkHkk okyk] lysVh rFkk Hkwjk gksrk gSA ihys jax ds èkquSyk dks ßLdkWVySaM dk iq[kjktÞ dgk tkrk gSA VkVjh iq[kjkt % dksey] oeu esa Hkkjh] vfr ped okyk] lQsn jaxr okyk gSA jax ls vkSj dkafr ls iq[kjkt ds leku gksus ls ;g iq[kjkt dk mijRu gSA yseu Vksikt % ;g uje gksrk gSA fdarq bldk jax uhacw ds jax dk dqN gYdk ihys&gjs jax dk gksrk gSA ihyh èkkjh okyk lqysekuh gdhd % ihyh èkkjh okyk lqysekuh gdhd iq[kjkt tSlk gh dk;Z djrk gSA ;g vYi eksrh iRFkj rFkk eqfLye laiznk; dk ifo= iRFkj gSA iq[kjkt èkkj.k djus dh fofèk % Û iq[kjkt ges'kk lok 5 jÙkh] lok 9 jÙkh] lok 12 jÙkh dh ek=k esa èkkj.k djsaA Û iq[kjkt fo"ke la[;k esa èkkj.k djuk 'kqHk gksrk gSA Û iq[kjkt ges'kk 'kqØokj dks [kjhnsa rFkk] ihys js'keh oL= esa yisV dj] nk;ha Hkqtk esa ckaVasA xq#okj ls xq#okj rd] jRu vius ikl j[k dj] ijh{kk dj ysaA jRu vuqdwy gksus ij gh èkkj.k djsaA

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Û iq[kjkt dh izk.k izfr"Bk ds fy, xq# iq";] jfo iq"; loZJs"B ;ksx gSA blds vykok lokZFkZ flf) ;ksx rFkk jfo ;ksx] tks xq#okj dks gks] mÙke jgrk gSA Û jRu ds vHkko esa dsys dh tM+] ihys diM+s esa ckaèk dj vfHkeaf=r dj ds] iguus ls jRu] tSlk gh izHkko gksrk gSA Û iq[kjkt ges'kk lksus esa] rtZuh maxyh esa gh] èkkj.k djsaA Û èkkj.k djus ls ,d fnu iwoZ iq[kjkt dks jkr esa xk; ds nwèk esa Mky dj j[ksa] nwljs fnu izkr% mls] xaxk ty ls èkks dj] uSo| s &iq"i ys dj iq"i vpZuk dj ds] vius b"V nsork dk è;ku dj ds èkkj.k djsaA èkkj.k djrs le; fuEu ea= dk mPpkj.k djsa % cqè;k;L;lekusfLr nsorkuka p iqjksfgr%A =krk p loZnsokuka xq#ekng;kH;ge~AA

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T;ksfr"k ,oa vkè;kfRed lkexzh oh- ih- ih- }kjk eaxokus dh lqfoèkk Hkh miyCèk ekyk,a Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û

#nzk{k ekyk ¼ti ds fy,½ 101/#nzk{k ekyk ¼eè;e½ 301/#nzk{k ekyk 0 ua650/#nzk{k ekyk Lis'ky 2500/fefJr #nzk{k] eksrh ekyk 601/#nzk{k vkSj LQfVd ekyk NksVh/ cM+h 301/-, 501/LQfVd ekyk NksVh 301/LQfVd ekyk Mk;eaM dfVax¼eè;e½ 1100/LQfVd ekyk Mk;eaM dfVax¼cM+k½ 2100/rqylh ekyk vlyh 31/-, 51/yky panu ekyk 51/panu ekyk 51/-]100/dey xV~Vs dh ekyk 51/dk;kdYi ekyk 101/gYnh ekyk 101/cStarh ekyk 101fQjkstk ekyk 650/eksrh ekyk 650/eksrh ekyk Lis'ky 900/ewaxk ekyk 900/-]1100/bVsfy;u ewaxk ekyk ¼Lis'ky½ 2100/eawxk vkSj eksrh fefJr ekyk 1100/uo jRu ekyk 550/-] 900/uo jRu ekyk Lis'ky 1500/gdhd ekyk 501/-

Û Û Û Û Û Û Û Û Û Û Û Û Û

LQfVd Jh ;a= 600/-,1100/-,2100/-]3100/-, 5100/LQfVd y{eh 300/-, 600/-, 1100/-, 2100/LQfVd x.ks'k 600/-, 900/-, 1100/- izfr ihl LQfVd cq) 600/- izfr ihl LQfVd f'ko fyax 450/-] 600/-] 900/- izfr ihl LQfVd x.ks'k dk ykWdsV 251/- izfr ihl LQfVd fijkfeM 300/- izfr ihl LQfVd fijkfeM cM+s lkbt esa 450/- izfr ihl LQfVd pkan 300/- izfr ihl LQfVd lw;Z 300/- izfr ihl LQfVd dNqvk 200/- izfr ihl LQfVd ckWy cM+k 450/- izfr ihl LQfVd ckWy NksVk 300/- izfr ihl

LQfVd lkexzh

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fefJr lkexzh Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û

uojRu czslysV uo jRu vaxwBh dkys ?kksM+s dh uky 'kfu dk NYyk isaMqye 'osrkdZ x.kifr banztky dNqvk esVy ueZnk f'ko fyax 'kkyhxzke lhi dNqvk cM+k] NksVk dkSM+h ¬ ue% f'kok; yky fdrkc lkexzh eNyh liZ yky jax dh xksyh Jh x.ks'k dk flDdk Jh ;a= dk flDdk okgu nq?kZVukuk'kd flDdk Jh ljLorh ;a= dk flDdk

1500/550/251/21/51/251/151/100/201/- izfr ihl 450/- izfr ihl 600/-] 400/200/21/- ij ihl 21/- ij ihl 21/- ij ihl 21/21/21/21/-

'ka[k Û Û Û Û Û Û Û Û

nf{k.kkorhZ 'ka[k ¼Lis'ky½ nf{k.kkorhZ 'ka[k cM+k nf{k.kkorhZ 'ka[k eè;e nf{k.kkorhZ 'ka[k NksVh eksrh 'ka[k 'ka[k ctkus okyk cM+k 'ka[k ctkus okyk eè;e 'ka[k ctkus okyk NksVk

Û Û Û Û Û Û Û Û

uo jRu ykWdsV cM+k uo jRu ykWdsV NksVk f='kfä ykWdVs dky liZ ykWdsV pkanh esa egke`R;qat; ykWdsV pkanh esa ljLorh ;a= dk ykWdsV pkanh esa Jh ;a= dk ykWdsV pkanh esa cqèk] panz] 'kqØ] eaxy] lw;Z xq#] 'kfu] jkgq] dsrq ds ykWdsV

3100/2100/1100/-, 1500/350/-, 650/251/1100/650/400/-

lHkh rjg ds ykWdsV pkanh esas

4/19/2011, 2:49 AM

750/550/1500/200/200/200/200/200/-a 200/-

pkanh eas ;a=

fijkfeM Û Û Û Û Û Û

fijkfeM v"V èkkrq esa] ,d esa ukS v"Vèkkrq fijkfeM Jh ;a= can fijkfeM ;a= dk lsV fijkfeM dNqvk lsV ÅtkZo`f) ds fy, NksVk fijkfeM fijkfeM ykWdsV

300/500/500/500/100/51/-

Jh x.ks'k ;a=] Jh ;a=] Jh ljLorh ;a=] Jh egky{eh ;a=] nqxkZ chlk ;a=] Jh egke`R;qat; ;a=] cxykeq[kh ;a=] O;kikj o`f) ;a= lqes# Jh ;a= Û lkbt 2'' x 2'' 200/400/Û lkbt 4'' x 4'' 900/1500/Û lkbt 7'' x 7'' 2100/3100/-

Qasx lqb lkexzh

#nzk{k Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û

Û Û Û Û Û Û Û Û Û Û Û Û Û Û Û

2100/5100/1100/100/21/21/11/21/150/451/900/900/1100/1200/3100/5100/-

xkSjh 'kadj ,deq[kh ¼xksy nkuk½ ,deq[kh ¼dktw nkuk½ nkseq[kh rhueq[kh pkjeq[kh ikapeq[kh N%eq[kh lkreq[kh vkBeq[kh ukSeq[kh nleq[kh X;kjgeq[kh ckjgeq[kh rsjgeq[kh pkSngeq[kh

ikjn Jh ;a= 450/-] 600/-] 900/- izfr ihl ikjn y{eh 400/-] 600/- izfr ihl ikjn fijkfeM 300/- izfr ihl ikjn x.ks'k 400/-] 650/- izfr ihl ikjn f'ko fyax 400/-] 650/-] 900/-] 1150/-] 3100/-

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4/19/2011, 3:14 AM

RNI REGN NO. DELBIL/2004/16505

New Special Diwali Gifts from Future Point

Wholesome Bag For Business 11000/-

Deepawali Poojan Bag 2100/-

Wholesome Bag For Family 5100/-

REMEDIAL BAGS Change is the law of nature & in the modern world of today things change rapidly. Therefore, man is full of stress, worries & tensions because of cut throat competition in every sphere of life. Future pt. has created remedial bags with the objective of your mental, physical, financial growth, development of business & improvement of your personnel life. For every bag the method Peace, Power and Prosperity Bag 3100/- of use has also been given. Proper method of use shall certainly yield beneficial results.

Love Bag 2100/-

Victory Bag 3100/-

Health Bag 2100/-

DESTINY ENHANCEMENT GEM PL

Harmony Bag 2100/-

US RUDRA

Get benefited with the use of miraculous protective shields designed in the form of pendant with the combined use of Gem & Rudraksha.

Glory Pendant

Health Pendant

Cupid Pendant

3100@&

1100@&

1100@&

Wisdom Pendant

1100@&

KSHA SHIELD

Kalsarp Kavach

2100@&

Balance Wheel

1100@&

Please send your name and address along with the cheque or DD with 10% sales tax for the item you need favouring Future Point Ratna Bhandar at the address given below

A Future Point Ratna Bhandar H-1/A, Hauz Khas, New Delhi-110016, Phone : 011-26569200-201,26569800-01 E-mail : mail@futurepointindia.com Web : www.futurepointindia.com

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a ¶;wpj ikWbaV ¼izk-½ fy- a ,p&1@,] gkSt [kkl] u;h fnYyh&110016 nwjHkk"k % +91 - 11 - 2656 9200-201, 2656 9800-801 bZ&esy% mail@futurepointindia.com osc% www.futurepointindia.com