June 2014
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Vernon Park Mall (beside Belk) Kinston, NC 28504 252.527.2843
Cross & Crown
Glenburnie Plaza (behind Bojangles) New Bern, NC 28562 252.638.6193
Spreading the Word. For Life!
June 2014 Cragmont Assembly Month This is a calendar of denominational events and regular holidays and special days/seasons of the Christian year.
Sunday
Monday
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As times/dates may change, you can scan the QR code above for a more complete and up-to-date list.
Tuesday 2
Wednesday 3
4
Thursday
Friday
5
Saturday 6
7
Ministerial Association of OFWB @ Cragmont (1–4) Dayspring Retreat @ Cragmont (4–7)
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9
10
11
12
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Pentecost
15
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Flag Day
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18
19
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Father’s Day
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First Day of Summer
Christian Cadet Conference @ Cragmont (16–21)
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23
24
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28
4
5
Cragmont Youth Conference @ Cragmont (23–28)
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30
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2
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Independence Day
Youth Frontier Conference (YFA/AFC) @ Cragmont (June 30–July 5)
A Sign By The Reverend Mark S. Hobbs I could not believe my eyes. Then again I could. I was going to get some fuel in a fuel can when I passed by the church. I turned my truck around and came back for another view. I was amazed and disappointed. I stopped the truck, got out, and took a picture. What I saw made me think. Perhaps after you study the photo for a while it will stir your mind as well. There it was on that beautiful day before the big snow of winter 2014. The church sat a few hundred feet away from the highway with its sign, two signs actually. One sign proclaimed the name of the church, along with the times for the services, as well as the pastor’s name. Nothing unusual here—but a few feet away stood another sign. That’s the one that caught my eye. Big black letters painted on a bright yellow sign proclaimed something that struck horror in my heart, “DEAD END.” Juxtaposed like it was to the intended sign, the “DEAD END” sign quietly screamed a message to me, a passer-by. I began to think how ironic it was that a church would have signage in its front yard proclaiming, “DEAD END.” Perhaps the pastor and the parishioners were simply accustomed to the dueling signs situated in such a strategic spot. No doubt they would say the sign meant nothing. But, I wonder… I suppose there are other churches like this church. Churches that send conflicting messages to those that pass by or to persons daring to stop and come in. I have heard of churches that are better known for their fighting than their
fellowship. I have read of Bodies of Christ that do many things, but study and proclamation of God’s Word is infrequent and comes with uncertainty and timidity. Others commune at the Lord’s Table so seldom that it seems unfamiliar and uncomfortable, not life-changing and faith-empowering. Still, others have forgotten or abandoned prayer as a means of corporate or individual communication with God Almighty. Yard sales, trips, disregard for the needy in the neighborhood, and occasional attendance at worship and Sunday School dominate the life of churches that are slowly slipping down the slippery slope to the “DEAD END” sign. Perhaps we would do well to reread Acts 2:42–47 (kjv) which says, “And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.” I pray to the Lord to help me serve Him in a church fellowship where people seek to love God and follow the guidelines of Acts 2:42–47. I don’t want a “DEAD END” church. Do you?
Mark S. Hobbs, born to Shelton and Jane Hobbs of Smithfield NC, was nurtured in the Christian faith at Hopewell Church where he and Gracelyn married in 1980 and was ordained in November 1980 by the Cape Fear Conference. He graduated from Mount Olive College, Barton College, and Southeastern Seminary in Wake Forest. After a five year pastorate at First Church, Rocky Mount, he served as an Air Force Chaplain for 20 years until retirement in 2006. He serves as pastor at Snow Hill Church and taught AFJROTC from August 2006 until June 2013 at North Johnston High School. He serves on the Central Conference Ordaining Board, Chaplaincy Commission, and Free Will Baptist Press Board. His three children and two grandchildren are gifts from God. 2
Managing Editor Darren Davenport editor@fwbpress.com
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June 2014
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Volume 132 • Number 6
Circulation, Accounts Receivable Amy Stokes
■ FEATURES & COLUMNS
amy@fwbpress.com
Reflections: A Guest Editorial. . . . . . . . . . . . . . . . . . 2
Accounts Payable Wallie Hargrove
They Call Me Pai !? . . . . . . . . . . . . . . . . . . . . . . . . . 4
Editorial Assistants Dixie McLawhorn, Carlton Oakley
A New Life Changes Everything. . . . . . . . . . . . . . . . . . 6
Graphic Designers Jerry Goff, Nathaniel Ingram, Dixie McLawhorn
Pondering the Past with Celia Hales. . . . . . . . . . . . . . 9
Production Team Ronnie Jones, Ted Johnston, Joshua Roundtree
Caring for the Soul with David Morrow. . . . . . . . . . . 18 From a Woman’s Heart with Nora Koonce Avery. . . . . . 22 Lesson Inner View with Adrian Grubbs . . . . . . . . . . . 24 A Sling and a Stone with Marc Boswell. . . . . . . . . . . 25 Psalms for the Soul with Linda Herring. . . . . . . . . . . 28 Dr. Pepper’s Book Corner. . . . . . . . . . . . . . . . . . . 30
www.fwbpress.com President Jeff Daughtry
jeff@fwbpress.com
Vice President Darren Davenport darrend@fwbpress.com
Board of Directors
Frank Flowers (Chairman), Central Mike Scott (Vice Chairman), Eastern Royce Reynolds (Secretary), Albemarle Joe Ballance, Cape Fear • Kelley Smart, Central Nancy Hardee, Pee Dee • Mark Hobbs, Central Linda Weathersby, Central • MeLinda Edwards, Western The purpose of this paper is to promote the cause of Christ among Original Free Will Baptists, and we reserve the right to refuse any article or news that is inconsistent with our purpose, programs, or policies, and that does not reflect a spirit of harmony and cooperation with the Free Will Baptist Press Foundation and the Convention of Original Free Will Baptists. The contents herein do not necessarily reflect the beliefs and policies of the editor or of The Free Will Baptist. The responsibility for each article is given the person whose name appears under the title or to the person submitting said article.
For information on subscription rates, submission and photo guidelines, advertising rates and guidelines, and more, visit <fwbpress.com/tfwb>. © 2014 The Free Will Baptist • All Rights Reserved. The Free Will Baptist is edited and published monthly by the Free Will Baptist Press, P. O. Box 159, 3928 Lee Street, Ayden, North Carolina 28513-0159. Second-class postage paid at Ayden, North Carolina (USPS 2094-4000). POSTMASTER: Send address changes to: Free Will Baptist Press, P. O. Box 159, Ayden, NC 28513-0159.
■ DENOMINATIONAL MINISTRIES Cragmont . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10 Children’s Home. . . . . . . . . . . . . . . . . . . . . . . . 12 University of Mount Olive. . . . . . . . . . . . . . . . . . . 14 Home Missions . . . . . . . . . . . . . . . . . . . . . . . . . 19 Foreign Missions . . . . . . . . . . . . . . . . . . . . . . . . 20 Sunday School . . . . . . . . . . . . . . . . . . . . . . . . . 23
■ ANCILLARY MINISTRIES NC Foundation for Christian Ministries. . . . . . . . . . . 26 Woman's Auxiliary . . . . . . . . . . . . . . . . . . . . . . . 29
■ COMMUNITY CONNECTION . .
. . . . . . 32
ON THE COVER John and Joy Hill with their sons: Luiz, Erinaldo, and Alex lighting a unity candle.
Contents
Production Manager Jerry Goff jerry@fwbpress.com
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They Call Me Pai !? By Dr. John Hill We left Saturday, October 26 on a flight bound for Curitiba, Parana, Brazil to meet the three boys who would become our sons. Certainly, we were anxious, yet full of hope and dreams. This day was three years in the making, and now our hope was becoming a reality. Only this time, we were actually on a plane. As we watched the pine forests of eastern North Carolina shrink beneath the silver wings of our RDU flight, we knew in fourteen hours we would arrive in Curitiba. It was a journey, but then again this was only a flight; the real journey was still far from its beginning. However, more accurately, this would be one of the many journeys of different types with vastly different destinations. Later in the week, Joy and I traveled three hours by van to the courthouse in Telemaco Borba. It was nothing you would expect from a typical courthouse. It was a one-story building that looked similar to a typical upper class house. The walls were beige painted cinderblock with red terracotta shingles. There was a low wall around the perimeter with tall white iron bars. We sat in the van waiting for a security guard to let us drive through the gated archway. I obsessively ran scenarios in my mind for our first meeting. How awkward it might be to meet three older children for the first time, unable to speak the language adequately, in a culture with which we are unfamiliar. Do we shake hands? Do we hug? Will they like us? 4
What do I say to them? None of the scenarios fit our expectations. Once inside, two of the boys (Luiz and Alex) came out to meet us; Erinaldo was too shy and ran to hide. We brought book bags with a few clothes, books, and games. I took a large blue bookbag and walked quietly to find Erinaldo. Meeting him under a young sapling, he was afraid—so I squatted to speak softly and to offer the gift. He was reluctant (as we would find is quite normal), yet embraced me and called me “pai” (pronounced “pie”). This was the beginning of the journey! In fact, this trip was only part of the journey. It is more about a journey towards being a family, but it is hard to write about the inner journey within myself. This second journey is most difficult, and a trip I am ill equipped to make. Nonetheless, here are a few things I’ve learned. Being Pai requires a shift from selfish, to selfless. I must accept the fact it is no longer about me anymore. As a married couple, it is no longer about us. I take issue with those who say we have inherited the earth from our ancestors. Rather, we
are only borrowing the world from our children. This shift is difficult for parents and forces some into financial and emotional breakdown. Our culture and distorted doctrine tell us a lie that puts some children in orphanages and other marriages in divorce court. One reality is that following the teaching of Jesus teaches us to live selflessly. For the maturing Christian, this shift may be easier, but for me it was a hard reality. Being Pai requires me to be comfortable with being a super hero to someone, but respectful of the power being a super hero entails. Our children had no significant fatherly presence until I arrived at the courthouse. With this new position comes considerable responsibility. I realize I must bless my children, be a role model for them, and demonstrate how to develop into an adult male. It happens in big and small ways; doing the usual guy stuff, but also combing hair, brushing teeth, teaching how to tie a tie, or how to establish a garden. It is not just being a disciplinarian; it is teaching by demonstrating my personal “power” as a man, husband, and Christian. In the same way, being Pai requires that I know how to build an arsenal
Meeting (Erinaldo) under a young sapling, he was afraid—so I squatted to speak softly and to offer the gift. He was reluctant, yet embraced me and called me “pai” (pronounced “pie”). This was the beginning of the journey!
of snowballs in a snow fort while also knowing how to make a smashing cup of hot chocolate when they come inside. It means I have to be as proficient with a spatula as I am with a screwdriver. It means there is nothing too feminine or (even) beneath me to do. Fortunately I learned those skills from my parents, so I already knew how to handle the washer, dryer, dishwasher, and stove. For now, the new skill is “couponing!” (I know…I know…that might be taking it a bit too far!) Being Pai teaches me how to live with less sleep. My friend Gary Bailey helped me realize this truth. Children will get you up early and all through the night, but as I understand, when they are older, they keep you up at night—worrying and waiting for them to come home, or finishing the a class project that is due tomorrow and they chose not to start until 9:30 p.m. tonight. We are fortunate the boys sleep through the night, but as anyone can imagine, keeping up with three is like managing a circus of cats. Joy and I are lucky to manage as well as we do. I also know, being Pai means that just as soon as I have figured out this “parenting thing,” the same tools do not work with the next child. This is the life-a journey to a destination unknown. You can’t truly prepare for it. You can’t protect them from everything. You can’t prevent all unpleasant things from happening. There are potholes, diversions, and airport layovers. There are plenty of spilled juice cups, grass stains, and broken crayons. You will step on another Lego, and build strong arms from carrying your children to bed. There will always be another “again” after you told them you can’t lift, carry, or spin “one more” time.
Being Pai means making mistakes along the way. Too many parents today seem to think the slightest mistake, or a refusal to spoil a child, will somehow ruin her for life. For these three orphaned boys, it becomes more evident each day that children are far more resilient than first believed. One of my church members commented that he knew his parents disciplined and withheld some things he wanted, yet, now as an adult he can’t remember what they were. You will not scar a child for life by limiting toys, TV, movies, candy, or cellphone. However, you will destroy them by withholding your time, love, lessons about work ethic, and instruction on character. These three have been with us for 8-months. Already we have journeyed down the road of girls, cellphones, and sports. They have learned a great deal of English, and continue to develop as young men. Luiz (5th grade) has
been on Honor Roll or Principal’s List both grading periods and shows strong proficiency to swim and SCUBA dive. Alex (Kindergarten) and I have running tally to see how may days his behavior is on “purple.” (Blue is for good behavior, purple is for being obedient and helpful to others.) Erinaldo is progressing slowly but on his own pace. At the time of publication, he will have received a surgical procedure to repair a slight vision issue that we hope will produce many positive improvements for him socially and academically. The Winterville FWB Church is hugely supportive, and I seriously believe God’s plan was for us to be here during this time. These children love church, mostly because of the good people in this congregation. The boys need to experience love and community, and I am fortunate to have such a supportive bunch…even if they have to suffer to have me as pastor.
John Hill is the minister of Winterville FWB Church in Winterville, NC. He is married to Emily Joy Daughtry Hill and they eagerly await confirmation of adoption of a sibling group from Brazil. John and Joy welcome you to share your story with them by e-mail at <jhill1127@gmail.com> or by mail at 446 Cooper Street, Winterville, NC 28590. 5
A New Life Changes Everything by The Reverend Kelley Smart “You just wait. Your life will never be the same.” If I heard those words once, I know I heard them at least a hundred times between August 4 (when Marci and I shared the good news of her pregnancy with our church families) and February 4 (when Kelsie Olivia was born). I knew that people meant well with such a statement, but at the same time I thought to myself, “Yeah, yeah, yeah, I do not wish to hear it anymore.” Little did I know just how true those ten words would ring the first time I laid eyes on my newborn daughter. I must confess that my level of expertise, when it came to babies, was minimal at best prior to February 2014. I grew up an only child and while I had younger cousins (who were more like brothers) I was a complete novice to feeding, changing, and bathing an infant. The thought was a bit intimidating when it came down to the many new responsibilities that would unfold upon Kelsie’s arrival into our lives. Our immediate families and church communities have been quite affirming over the first two and half months of Kelsie’s life. Their compliments have been along the lines of “You all look so happy” to “Kelley you look like a pro at this.” I wish to emphasize the latter of the two observations because there was a time when I looked far from “professional.” 6
Only until Kelsie arrived would I have an understanding/appreciation for one of God’s greatest blessings in my 34 years of life. Prior to becoming a father, I had very little interaction with infants. My cousins were so close to my age that I remember nothing of their arrival into the world. Growing up at Reedy Branch OFWB Church, I can recall a few instances of being given the opportunity to hold a baby, but even then it was brief in duration. There were a couple of times when people chuckled at how I went about holding an infant
and it became quite clear that I was a bit uncomfortable with the whole ordeal. Some adults gravitate toward a newborn boy or girl, but that was not the case some years ago for me. I guess there was some trepidation in my mind for what might happen to that tiny bundle of new life. Perhaps it was fear of “breaking” him or her or failing to cradle the infant the right way. It is interesting how my ten years
in the ministry have given me the opportunity to adjust to babies. Soon after my arrival at Free Union OFWB Church, I found myself assisting in various ways with infant dedication services. To begin with, I merely read some scripture, but with time I was given more of a hands-on role in the ceremony. Of course, no infant dedication is complete without the pastor taking the baby into his or her arms, issuing a charge to the congregation, and then pronouncing a blessing over the baby and his or her family. It was obvious in the first few attempts that I had with an infant dedication that I was uncomfortable and things were perhaps awkward for the infant as well. With time and experience, a change began to take place in my heart and especially in my thinking. The nerves that once knotted up at the thought of a dedication ceremony loosed themselves and even the congregation at Free Union began to take notice. In my early attempts, the congregation would laugh as I received the infant from his or her parents, but in the past couple of years they have indicated that I seem more comfortable and my interaction with a baby much more natural. In spite of the many changes occurring within me, to say that I was ready for parenthood would be an understatement. But then again, how hard could it possibly be? I was encouraged when Marci inquired about an infant care class in Goldsboro. After all, that would be the perfect opportunity to learn the ins and outs of basic infant care, what to expect during the delivery process, and clear up any doubts I might have been experiencing. All went well that Saturday morning in
I continue to learn something new each day not only about my daughter, but about life in general. October, with the exception of me being the chosen husband to wear a 30-pound “sympathy belt.” The one hour or so that I was required to wear the belt was adequate enough for me to tell Marci, “I am glad it is you and not me.” Additional classes, videos, and booklets would follow, but even then was all this new-fangled information sufficient for a first time father? The definitive answer to this question would be, “No!” For only until Kelsie arrived would I have an understanding/ appreciation for one of God’s greatest blessings in my 34 years of life. At 4:17 p.m. on February 4, my life changed forever. I experienced many different emotions throughout that early morning when we arrived and as
the labor process continued well into the afternoon. Questions constantly swirled through my head. What would she look like? How would I respond? What kind of father would I be to Kelsie? Once again, there is nothing in the world that can prepare a person for that moment. Free Union experienced the passing of a church member the day before Kelsie’s birth and that impacted the delivery day and the day which followed. My heart wanted to be with the bereaved family, but a part of me remained at the hospital. It is difficult to explain what her arrival meant to Marci and me. It was a joyous occasion which called for much celebration, but at the same time it was article continued on page 8
The Reverend Kelley Smart is the Senior Pastor of Free Union OFWB Church in the Central Conference. He currently serves as the Assistant Moderator for the Central Conference and is a member of the Free Will Baptist Press Board of Directors. He is married to Mrs. Marci Rollins-Smart and have one daugther, Kelsie. 7
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New Life Changes Everything continued from page 7
somewhat overwhelming due to the tremendous responsibility that I knew would quickly follow. On Thursday of that week, we were able to bring Kelsie home from Wayne Memorial Hospital. At that moment, I believe the reality of everything officially began to sink in. “This is our baby, our gift from God, and we have been entrusted with her care. Not just physical growth, but also her Christian nurture,” I thought to myself. While we were at the hospital, we had the benefit of a nurse to bring Kelsie to Marci’s room and offer assistance, but now the ball would be in our court day and night. I will admit that the first few weeks were a major adjustment. Getting up at all hours of the morning to change her and assist with the feeding was a bit much. Just when we would get her settled and ease off to sleep, she would begin to cry and that caused for many sleepless hours. Almost three months have passed since Kelsie was born and while she is beginning to sleep through the night and eat a little less frequently, the responsibility remains firm. I continue to learn something new each day not only about my daughter, but about life in general. 8
Sometimes it comes in the little smile she gives me while squirming about on her play mat. She may not be able to verbalize the words “I love you,” but there is something in the innocence of her facial expression that says “You are my daddy and I appreciate you.” I will never forget the first time Marci and I read Guess How Much I Love You to her following one of her evening feedings. I have never been one to express a lot of emotion. That has never really been in my nature. But the love expressed by the Little Nut Brown Hare for his father and the Big Nut Brown Hare for his son really touched my heart. In fact, I find my heart softening a little more each day when I think about my beautiful wife, and precious daughter. I remember well an experience of keeping Kelsie by myself a few days ago. I had placed her down on her play mat to kick and grab at the little stuffed animals which hang above her head. There were a few things I needed to take care of in the kitchen, but I could still hear her and knew that everything was okay. A few minutes passed and as I peeked in to check on her, I said, “Daddy’s still here. You can’t see me, but I can still hear you.” I pondered that over
for a moment and realized that is how God works in our lives. We cannot physically see God, but God makes His presence known in a multitude of ways and provides us with gentle reminders that we are His beloved and safe in His care. God’s love for His children is immense and difficult to fathom, and it is His love for me and my wife that must guide our nurture of Kelsie. I know there is still much to learn and as I adjust to one phase of Kelsie’s life things will change once again. A lot of people want to know if I plan to get Kelsie anything to wear with NC State on it or how long it will be before she goes with her daddy and Papa Smart to a race. When I think about it, such things are secondary in nature. Will she like the same teams or even care for sports at all is beside the point. It is my hope and prayer that I can not only be her father, but also a daddy to Kelsie. That is to say someone she can count on, who will provide for her, and teach her to walk in the “nurture and admonition of the Lord.” Life is a precious thing in and of itself, but the blessing of a new life in Kelsie Olivia has indeed begun to change everything for this young family.
The Prayer of Joyous Blessing My title for this column comes from a favorite inspirational writer of mine—Catherine Marshall. In a wellreceived little book from 1975 called Adventures in Prayer, Catherine details at least half a dozen types of prayer, from the “Asking Prayer” to the “Prayer of Relinquishment,” and ending with this one, the Prayer of Joyous Blessing. I once had this delightful little book almost memorized, so often did I turn to it and so much did it mean to me. I employed the “Prayer of Joyous Blessing” in our home towards my husband when we were newly retired, newly transferred from Minnesota to Mississippi, and newly adjusting to a house that needed lots of tender loving care to become livable. I prayed very
specifically to God, repeatedly, “Rain down Your blessings on Paul’s head. May he be happy!” I kept at this prayer for a long time, mainly because it seemed such a “right” prayer at the time. Gradually Paul and I adjusted to retirement, to our new Southern town, and together we put our house in order. One day along this time, after I had prayed daily for several weeks about those blessings raining down on my husband’s head, he came in early from yard work. In a wondering voice he told me that his wet head and clothes were from rain. I glanced at the window. The sun was shining. He said, “I was just standing there and rain came down just on my head, just where I was standing!
I’m drenched! There wasn’t any rain anywhere else.” “Now I have to change clothes,” he complained. Immediately I thought I recognized the symbol of my answered prayer. Yes, real living water, so to speak, had rained down upon Paul’s head. God had seemingly given me a tangible sign that my oft-repeated prayer was being answered. I said a silent, “Thank you!” All of this happened almost eight years ago, toward the end of what had seemed to be a difficult transition. Life is smoother now, but, just for old time’s sake, I sometimes pray the Prayer of Joyous Blessing anew. It never fails to satisfy.
A former religion librarian at the University of Minnesota in Minneapolis, Celia now lives with her husband Paul in Oxford, Mississippi. She was previously employed at both the Free Will Baptist Press and Mount Olive College (now University of Mount Olive).
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1233 North Fork Road • Black Mountain, NC 28711 • (828) 669.7677 • www.cragmontassembly.com
Cragmont Assembly 10
Winds of Summer By Becky Jo Sumner
In eastern North Carolina where I started life I can clearly remember the fearsome hurricane winds that blew through my hometown. I have watched the mighty oak in my backyard clash with those winds. It was amazing to witness the branches of that tree sweep the ground in the midst of those winds but its huge trunk never swayed. A few weeks ago during a windstorm I watched the trees that surround my mountain home. I was once again amazed as the trees swayed in the mighty wind. Outside my window I watched tree trunks move with the wind as though they were dancing with the breeze. I wondered during that storm if the various trees might collide as they moved so freely in the gust. Those powerful storms could bend the trees. The trees swayed along with the wind’s melody and when the storm was over the trees still stood their ground. Some mighty winds have been blowing here at Cragmont. They were not winds of nature but of change. The dining hall expansion stands ready to welcome our campers this summer. My only regret is that we will have
to wait for cooler weather for our campers to enjoy the rooms’ centerpiece, “Velma Hearth.” The room speaks of the warmth of fellowship with its joy and laughter in the midst of life’s stormy winds. But with your help there is still more to do! Cragmont still needs to purchase furniture for Velma’s Hearth, to refurbish the interior of the “old” dining room and to update the kitchen equipment. So continue to remember us in your prayers and in your giving. June also brings the mighty winds of summer campers. For seven weeks young people will breeze in, out and all around Cragmont. That’s a lot of mouths to feed, bodies to towel, legs to run, minds to challenge and souls to revive. Remember the money Cragmont receives for each camper does not cover the total cost of their week at Cragmont. It is your gifts that make that camp week possible for our youth. Remember these will be long, work-filled days for camp counselors and for the Cragmont staff. It is your prayer that will make this possible. Remember the winds of summer bring days of toil but also winds of change into the lives of our youth.
2014 Cragmont Summer Schedule • Ministerial Association of OFWB June 1–4, 2014 Josh Whitfield 1079 Beaver Creek Rd. Deep Run, NC 28525 (252) 286-3014 deeprunpastor@gmail.com
• General Youth II Conference July 14–19, 2014 Brad Williamson, Director: (252)-244-0207 Wilma Parker, Registrar: (252)-522-0967 P. O. Box 6423 Kinston, NC 28501 wilmaparker@embarqmail.com
• Dayspring Retreat June 4–7, 2014 Joan Little 7063 Stantonburg Rd. Farmville, NC 27828 (252) 753-3217 jlittle@nc.rr.com
• General Youth I Conference July 21–26, 2014 John Hill & David Currie, Directors Todd Sutton, Registrar: (252) 747-7567 6801 NC Hwy 222 E Stantonsburg, NC 27883 toddsutton1@gmail.com
• Christian Cadet Conference June 16–21, 2014 Joey Williams 139 Windyfield Dr. Goldsboro, NC 27534 (919) 734-9080 jwilliams@stoneycreekchurch.net
• Young People’s Bible Conference July 28–August 1, 2014 Chuck Owens 218 Wildwood Rd. Havelock, NC 28532 (252) 733-9031 copo22@nc.rr.com
• Cragmont Youth Conference June 23–28, 2014 Angela Mattox 1469 Wintergreen Rd. Cove City, NC 28523 (252) 671-7176 cragmontyouthconference@gmail.com
• Cornerstone Woman’s Retreat August 3–8, 2014 Joan Little 7063 Stantonburg Rd. Farmville, NC 27828 (252) 753-3217 jlittle@nc.rr.com
• Youth Frontier Conference (YFA/AFC) June 30–July 5, 2014 Frankie Baggett 5403 Weyerhaeuser Rd. Ayden, NC 28513 (252) 746-7850 frankiebaggett@embarqmail.com
• Emmanuel Woman’s Retreat September 12–14, 2014 Joan Little 7063 Stantonburg Rd. Farmville, NC 27828 (252) 753-3217 jlittle@nc.rr.com
• Pee Dee Youth Conference July 7–11, 2014 Heath Conner 727 Mount Olive Rd. Bladenboro, NC 28320 (910) 740-4454 heathkellieconner@yahoo.com
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P. O. Box 249 • Middlesex, NC 27557 • (252) 235.2161 • www.fwbchildrenshome.org
Children’s Home
2 Annual 5k Run nd
On May 3 church friends, community friends and children and Home staff gathered in front of Heritage Hall at the starting line for our second Annual 5k run/walk. It was a beautiful day for the 5k and registrants were eager for the race to start. The line-up included the runners in front, those walking next, and small children and persons pushing strollers bringing up the pack. At 9 a.m. the whistle sounded and the race began. A group of 94 plus, headed down the course. We knew the first competitive runners would be returning in less than 25 minutes. The start line was transformed into a finish line and the time clock was put into place. Our backup timers standing along each side waiting for the first runners to complete the 3.2-mile race. As the runners began to return, they took a few minutes to cool down and recharge before heading over to the steps at Heritage Hall to learn if they had won a drawing prize.
When the official times were posted, awards and medals were presented. Also, there were medals presented to others who finished in the top three in their age group. This second annual event had come to a close, but it was a great day of community fellowship with just a hint of competitiveness, enough to gain some bragging rights.
• The top three male and female finishers • Males: • First Place: Michael Lee (age 48), time: 21:30; • Second Place: Jonathan Warren (age 27), time: 22:49 • Third Place: Gary Hoke (age 40), time: 23:11. Females: • First Place: Elizabeth Werner (age 40), time: 23:48 • Second Place: Kimberly Dickey (age 36), time: 23:55 • Third Place: Sandra Lucas (age 58), time: 24:26.
• • • Needs List • • • • Plastic Shoe Boxes with lids • Individually Wrapped Snacks for Summer Recreation • Microwave Oven (large capacity, high wattage) • Cleaning Supplies • Plastic Clothes Hangers 12
• Personal Hygiene Items: antiperspirant, bar soap, toothpaste • Body Lotion • Trash Bags (13 gallon or larger) • Zip Lock Bags (gallon and quart)
Smyrna Church, Blounts Creek
Friendship Church, Middlesex
Church News April was filled with good fellowship from visiting churches and Easter activities. On April 6, Smyrna from Blounts Creek visited the Home bringing a van load of items from our needs list; their young people also presented a wonderful skit entitled “The Letter” and music for us during our weekly Worship Service. Dylan Tripp brought a powerful message. It was another great night of worship at the Home. Omondsville also took time out to drop by the Home and deliver items from our needs list. Friendship Church, Middlesex brought pizza and lots of snacks and desserts during Holy Week (spring break) for our children. Dinner, especially the homemade banana pudding was enjoyed by all. Ms. Jeannie gave a short devotion and got the children involved in some hula hoop games. It was amazing what she had our kids do with hula-hoops; they had a ball. The loved that she had prizes and are looking forward to vacation bible school this summer for more games and prizes. Holy week, which was also residents spring break started on Palm Sunday at the Home this year with Friendship Church having a baptism at Memorial Chapel. This was followed by our children waving palm branches and shouting “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the Highest! On Tuesday the cottage staff planned a “lunch cookout” in the campus park for the residents to enjoy; however, the weather didn’t cooperate, making Heritage Hall the best place to be together for this fun time. Board games were a big hit on this rainy afternoon.
On Wednesday, we had a campus worship service and luncheon. Everyone came together in Memorial Chapel for an Easter worship service at 11 a.m. Our theme for the service was “What Shall I do with Jesus?” with residents and staff involved in the program. Special music, scripture, and the morning message by Pastor Richard was enjoyed by all. Following the service, staff and children had lunch together in Heritage Hall. Early Thursday morning, a picnic lunch was prepared and the children and cottage staff headed east to Morehead City and Atlantic Beach. It started out as a cool and rainy day, but it warmed up enough for several of our kids to take a plunge into the Atlantic. Some had never seen the ocean, so it was quite exciting. They also took time to visit the North Carolina Aquarium. It was a fun day for everyone. On Easter Sunday, Mr. Richard and Ms. Lisa centered the service around the song “Because He Lives.” Ms. Cynthia McNeil, Children Service Worker, sang the hymn, and the children joined in on the chorus. They also decorated the cross that had been placed in Memorial Chapel with beautiful colored flowers to signify the resurrection and new life because of Jesus Christ. The Sunday services ended with “Easter buckets” filled with all types of goodies provided by St. Mary’s Grove OFWB, near Benson, being distributed to each child. Spring Break had ended a bit “too” early, after having a full week off. 13
Over 300 students from the University of Mount Olive enjoyed an early Easter dinner, served by faculty and staff of the University. According to Magdiel Fuentes, Student Life and Campus Activities coordinator, “We have had such good response from our Thanksgiving meal in the fall that we wanted to do the same for Easter. The meal also aligns with the Christian values of the University. The event was so well received that we plan to make this an annual event.”
634 Henderson Street • Mount Olive, NC 28365 • 1 (800) 653.0854 • www.umo.edu
University of Mount Olive
Easter Dinner at the University of Mount Olive
Ag Awareness Day at UMO Carver Elementary School third graders were treated to an Ag Awareness Day at the University of Mount Olive on April 9. The event was sponsored, planned, organized and carried out by the Collegiate FFA members from the University. The event featured twelve different agricultural stations including forestry, pork production by Murphy Brown, Got to be NC, Wildlife Sensory Safari, a fire truck, and much more. Students had the chance to shake hands and dance with various fruit and vegetable characters, milk a simulated cow, and ride in a pickle train, made by UMO Ag education major Ryan Berglund and other CFFA members. After lunch, students were treated to an informative presentation and magic show dubbed “AgriCadabra.” Vickie Tillman, one Carver Elementary School third grade teacher, said, “This has been an amazing event 14
for our students. Everything is so organized and teacher friendly. The educational stations are very informative and our students have had a great time. We are so appreciative to the CFFA at the University of Mount Olive for inviting us to this event.” Third grader Maggie Clifford said, “The best part was milking the cow.” CFFA President David Thomas said: “This event was a team effort and we really appreciate all the sponsors and vendors for coming to help out. We are hoping to make this an annual event and to possibly grow the numbers we invite in the future. Anything we can do to increase youth awareness of agriculture is important to what we do in CFFA and as agriculturalists.”
Sixtieth Commencement On Saturday, May 3, the University of Mount Olive held the 60th Spring commencement service. These were the first graduates to have their diploma from the University. Pictured on this page are some of the Free Will Baptist graduates with their families: Ashley Denise Cashwell from Long Ridge Church, Sarah Wood from Yelverton Grove, Hope Shivar from May’s Chapel, Trevor Morgan from May’s Chapel, Katelyn and Savannah Woodard from Rains Crossroads, Deborah Martin from Riverside, Caleb Hines from Rose of Sharon and Mary Christina Britt from Oak Grove in Sampson County.
Ashley Denise Cashwell
Sarah Wood
Trevor Morgan
Deborah Martin
Hope Shivar
Katelyn and Samantha Woodard
Caleb Hines
Mary Christina Britt
Admitted Students Day On Saturday, April 12, UMO hosted Admitted Students Day. Pictured are some of the FWB students who will be joining us this fall. First Row left to right: Morgan Sullivan, Daniels Chapel; Kayla Merrill, Russells Creek. Second Row left to right: Spencer Herring, Dalys Chapel (La Grange); TJ Edwards, Free Union (Greene County); Reneé Price, Indian Springs. Back Row: Jonathan Croom, Pleasant Hill (Wayne County); and Wyatt Felton, Rains Crossroads. 15
Awards Night At the University of Mount Olive’s Annual Awards Ceremony, several students were recognized for their achievements. Among those receiving awards were (listed below): Bailey Sutton of La Grange received the The Charles B. and Margenette A. Hinnant Music Scholarship. Sutton is a sophomore music major. The Charles B. and Margenette A. Hinnant Music Scholarship is given in memory of both Margenette A. Hinnant and Charles B. Hinnant, a former trustee of Mount Olive College. The recipient is chosen by the music faculty. Bailey is a member of First Free Will Baptist Church of La Grange in the Central Conference. Anna Strickland of La Grange received the The Free Will Baptist Ministerial Award. Strickland is a junior religion major. The Free Will Baptist Ministerial Award is a scholarship given by the North Carolina Ministerial Association of Original Free Will Baptists to an outstanding returning Free Will Baptist student who has demonstrated potential for excellence in the Christian ministry. The student is selected by a committee designated by the Ministerial Association. Anna is a member of Walnut Creek Church in the Central Conference. Michael Felton of Kenly received the The Claude Hunter Moore History Award. Felton is a junior history major. The Claude Hunter Moore History Award is a scholarship in memory of Claude Hunter Moore (1916–1994) Professor Emeritus of History, who taught history at Mount Olive College from 1969–1981. The award is given to a returning history major selected by the history faculty as showing the most promise in the field. Michael is a member of Rains Crossroads Church in the Western Conference.
University of Mount Olive Honors Alumni During the University of Mount Olive Alumni Celebration Day, several alumni were recognized for their outstanding personal and professional achievements, as well as their dedication to the UMO Alumni Association. Pictured (from left to right) are: Sarah Strickland McLamb of Goldsboro, who received the Lorrelle F. Martin and Michael R. Pelt Excellence in Teaching Award. McLamb is a member of Walnut Creek OFWB Church in the Central Conference. Trent Lassiter of Micro, who received the Young Alumnus Achievement Award. Lassiter is a member of Selma OFWB Church in the Western Conference. Gail S. Huffaker of Oxford, NC, who was named an Honorary Alumna. Nancy Yates of Pink Hill, who was given the Dianne Brown Riley Distinguished Service Award. Dr. Marilyn Benton and Dr. Ken Benton of Goldsboro were given the Tillman Business Award. Dr. Benton serves as pastor at Shady Grove OFWB in the Cape Fear Conference. 16
Educational Opportunities It’s Not Too Late to Be Who You Want to be at the University of Mount Olive. Dream Big! Apply now to enroll for Fall semester. There is a place for you at your University of Mount Olive! Space Available: Visit <www.umo.edu> and click on admissions, then apply. Choose the type of student you want to be—new freshman, adult and/or online, college transfer, re-admit, military, international. Residential space is available for daytime students. Need help? Call 1-844-UMO-GOAL or contact Admissions at <admissions@umo.edu>. Admitted Student Days at University of Mount Olive: Students who have been accepted and have paid their confirmation deposits are invited to attend one of the coming Admitted Student Days. Two dates are scheduled for incoming new freshmen: Friday, June 20 and Friday, July 18, 2014. To register, visit the UMO website at <www.umo.edu> and click on the sign up link or type the following into your browser: <http:// survey.moc.edu/TakeSurvey.aspx?PageNumber=1&SurveyID=p2KM9l8&Preview=true>. How to apply for financial aid: To apply for federal student aid, complete and submit the Free Application for Federal Student Aid (FAFSA). When your FAFSA is submitted, you will automatically be considered for federal student aid. In addition, the University of Mount Olive will use your FAFSA information to determine your eligibility for state and nonfederal aid. Completing the FAFSA is an easy process, and it’s completely free. We recommend that you submit your FAFSA online using FAFSA on the Web, as your application will process within 3–5 days. Our institutional number is 002149. Call us at 888-UMO-GOAL for help. Our financial aid counselors are waiting to provide assistance. The University of Mount Olive is the #1 value in adult education! Our faculty and staff are experienced and ready to serve adults who want to get started or finish their college degrees. Offering associate, bachelor, and graduate degrees, UMO is a comprehensive institution with many program options and class formats. With locations in Wilmington, Research Triangle Park (RTP), Mount Olive, Goldsboro, Jacksonville, New Bern, Washington, and online, there is a place for you at UMO. Check out the location nearest you to transform your life. University of Mount Olive programs in accelerated format: • Associate degree • Bachelor degrees in criminal justice, early childhood, business management, accounting, human resource management, religion, RN to BSN, teacher licensure, and more • Master in Business Administration (MBA) online Contact Admissions at <admissions@umo.edu> or visit us online at <www.umo.edu> for more information. 1-888-UMO-GOAL.
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with David Morrow
The Impact of Marijuana on Teens One topic that is fiercely debated in our world today is the legalization of marijuana. The United States Federal Drug Administration has long held that marijuana did not have any medicinal value and that recreational use is addictive and destructive. Proponents of legalization site a variety of benefits ranging from the income produced through taxes, to the release of individuals in prison for “non-violent offences,” to the benefits of medicinal marijuana. In fact, Dr. Sanjay Gupta, who is an assistant professor of neurosurgery at Emory University, and the chief medical correspondent for CNN, has now embraced the medical benefits of marijuana. Many states have decriminalized the possession of marijuana or legalized its use for medicinal purposes. Colorado and Washington State have legalized it for recreational purposes. In 2013, Gallop took a poll which indicated that 58% of Americans are in favor of legalization, and this is the first time that proponents of legalization were in the majority. Whether or not marijuana has medicinal benefits is a question for scientists to decide. With the trend toward the legalization of marijuana, it is imperative that all individuals understand one very significant fact: Teens are at a very significant risk of harm when they use marijuana. According to the American Academy of Child and Adolescent Psychiatry, the part of the brain that is responsible for instinctive and aggressive reactions develops early in life. However, the part of the brain that develops reasoning and impulse control does not fully develop until early adulthood. Therefore, during the teen years, an individual has the capacity to react on instinct and respond aggressively, while not having a fully developed capacity to reason or think prior to action. Of course, parents are responsible to teach and train as this part of the brain develops. When marijuana is added into that developing brain, the teen’s ability to make wise decisions is even more impaired. Dr. Madeline Meier, and her team at Duke University, researched the influence of consistent use of Marijuana and its impact on neurological functioning. They followed over 1,000 people from age 13 to age 38. The participants, who were identified as persistent
marijuana users during their teen years, averaged an eight point reduction in their overall IQ or intelligence. Additionally, there was significant decline in executive functioning (emotional control, ability to self-start, planning/organization, selfmonitoring), memory, brain processing speed, perceptions, and verbal comprehension. Finally, when those individuals stopped using marijuana, their level of functioning and overall IQ or intelligence did not return to its pre-marijuana levels. Therefore, when teens use marijuana persistently, it is literally like taking part of their intelligence, including executive functioning, and simply throwing it in the trash. Regardless of the legislators’ choices concerning the legalization of marijuana, the ultimate choice to use or not use mood altering substances like marijuana is a personal one. The Scriptures admonish us not to be drunk or intoxicated, but rather be filled with the Holy Spirit. Yet, we are also to be in the world but not of the world. Individuals, who are not followers of Jesus Christ, do not feel the need to conform to Biblical teaching. Therefore, condemning them for not following a set of rules that they do not accept is counterproductive. Rather, point them toward resources that can help with that issue and also point them to Jesus by example. When someone is using marijuana or other drugs, and desires to stop, the assistance of a medical professional is often needed. Twelve step groups like Alcoholics Anonymous or Narcotics Anonymous can be tremendously helpful as well. These groups have a long tradition of individuals clearly accepting responsibility for the consequences of their choices. If members of the Church had the openness of their life struggles like members of AA and NA have, then the Church would experience revival. Remember, the Christian life has been described as one person, who used to be hungry, showing another person, who is starving, where the bread is located. Finding ways to help teens understand the dangers and long term implications of marijuana use without being judgmental may be a way to point toward the Bread of Life.
David Morrow is a graduate of Campbell University and Southern Baptist Theological Seminary. He earned a Master’s of Divinity in pastoral counseling. His is a licensed marriage and family therapist and also an ordained minister. He has 23 years of experience in the mental health field and works for CareNet Counseling East. His offices are located in Greenville, and Kinston, North Carolina. In his spare time, he enjoys playing music, spending time with his family, and playing golf. 18
A renowned orthopedic surgeon that has experienced first hand the power of faith in medicine. He will be the keynote speaker Friday evening with special guest Candace Ivey.
Director of Academic Studies for the Christian Institute on Disabilities. She will be the keynote speaker for Saturday.
Home Missions & Evangelism
Dr. Kathy McReynolds
2600 W. Vernon Avenue • Kinston, NC 28504 • (252) 526.9908
Dr. Edwin B. Cooper
Come learn how to reach people with disabilities in your community and GROW your church! • Variety of specialized workshops • Special Music • Testimony • Exhibitors including Cross and Crown and Joni & Friends Charlotte
For more information, contact:
Wheels on Fire for Christ Rev. Scott Broadway, Coordinator Erin Broadway, Education Coordinator (252) 268-9097 [mobile] (252) 526-9908 [office] erin@wheelsonfireforchrist.com scott@wheelsonfireforchrist.com www.wheelsonfireforchrist.com
November 7–8, 2014 Friday @ 7 p.m. Saturday @ 9 a.m.–4 p.m. W. Burkette and Rose M. Raper Hall Early Registration: $12 per person After October 1: $18 per person Group rates available upon request 19
P. O. Box 39 • Ayden, NC 28513 • (252) 746.4963 • www.ofwbi.org
OFWB International
United in a Single Purpose Piedras Negras, Mexico
BY EVERARDO MARTINEZ
The Jordan, Lily of the Valley, and the Emmanuel Church have answered the call of mission training in their area. These churches joined forces to encourage one another through a study of world missions. The course began in January 2014 and has been a great blessing and encouragement. Over 25 believers are taking the course, which aims to raise awareness of the need to proclaim the Gospel to all nations. The course activities are varied: Scripture memorization, development of evangelistic booklets, prayer for the unreached people groups, prayer for the persecuted church, prayer for Bible translation, and many other activities. All of these have the same goal of fulfilling the will of God for our lives as believers. We understand that it is God’s will that all races of the world need to know that Christ is Lord, and in every corner of the world His name must be exalted. We believe our nation can also be used by God to bring His Gospel to the ends of the earth. This is the time for Mexico. It is
time to wake up, because the fields are ready for harvest. The Lord’s coming is near and Mexico must be actively involved in world missions and ready for His return. Each day we spend in the classroom is another day’s investment in missions. We want the Holy Spirit to renew our minds, use our time, quicken our spirits, and move our lives and hearts toward fulfilling the Great Commission.
Please pray for the two Short Term Mission Teams that will be ministering in Mexico July 12–19 and July 19–26. 20
A Glimpse of Light Into the Gloomy Days Bulgaria None of us can know what tomorrow holds. Poverty and sorrow can flood our souls. When this happens, faith and hope in the unseen, gives strength and takes us towards future confidence that God cares. Spiritual oppression, which often goes with physical, social and economic poverty, is a condition the church is called to battle. To treat each other, as brothers and sisters, is not always an easy task, yet this is what God wants from each of us. He promises to meet us and turn our darkness into light. The day we visited some very poor families in Maksuda, Varna, was a glimpse of light into the gloomy days of those brothers and sisters. At first, they were aggressive and hostile, but later they turned kinder and we invited them to church. They were surprised, because nobody invites them anywhere they said. We distributed food packages with some rice, oil, flour and simple tracks about the love of Jesus. Please pray with us for those spiritually and economically oppressed families, so that they will join the universal family of God, through the Free Will Baptist Church in Varna. Thanks, to your sacrificial giving we are able to reach those unfortunate brothers and sisters. May the Lord of all mercies bless and keep those who support the outreach of the Free Will Baptist Mission.
And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. (Colossians 3:23â&#x20AC;&#x201C;24 kjv)
Thank you for your gifts to the 2014 Foreign Missions Telethon. The total has reached $206,521.51. We praise the Lord for His faithfulness. 21
with Nora Koonce Avery
God, a Trip, and a Broken Belt The chilly rain from the previous day had given way to warm sunshine, and those of us on the Wintergreen Church Woman’s Auxiliary spring trip to the mountains of North Carolina were in a festive mood. We had arrived the day before on our church bus, and had spent the afternoon touring Pilot Mountain and Mt. Airy. We finished the day with a concert in Galax, Virginia, arriving late Friday night back to our hotel in Pinnacle. Now, after a restful night’s sleep, we were taking a side trip to tour a cheese factory and have lunch in the quaint little town of West Jefferson. Six ladies from three other churches had joined us on the trip. One of them, Joan, from White Oak Grove, had called her friends, Burt and Sandra, who lived in West Jefferson and they had met us just outside of town. We were following them to the downtown area when Ashley, our bus driver, exclaimed that the bus had lost power! He pulled the vehicle off the road in front of a diesel mechanic shop. A couple of the mechanics came over, and they and Ashley determined that the inner belt was broken. We didn’t know it at that time, but we wouldn’t be using that bus for any tours for the rest of the weekend! Thus began the long ordeal of finding a replacement belt. We learned that belts for bus engines aren’t something usually
stocked at the auto parts stores. To compound the problem, it was a Saturday, and there was no chance of getting the broken belt repaired before Monday. So what do you do when you have 18 people on a broken-down bus, 80 miles from the hotel (not to mention 290 miles from home!)? The mood was becoming chaotic with each expressing her own idea about what to do when a quiet voice piped up. Barbara, another passenger from White Oak Grove, quipped, “I think we should pray”. Slowly, the cacophony of noise subsided as the idea sunk in. Of course! Pray about the situation! What took us so long to figure that out? By that time, Joan’s friends had realized the seriousness of the dilemma, and they went to work. They contacted their church, Bethany United Methodist, and obtained permission to use their 15-passenger van. The rest of the passengers rode in the car with Sandra while Burt drove the van. We had a delightful day of touring West Jefferson and eating at a charming little restaurant in the heart of town. Then they took us to see the “Church of the Frescoes”, Holy Trinity Episcopal Church, in Glendale Springs. Afterwards, Burt and Sandra saw that we were safely transported back to our hotel in Pinnacle. The next day was Sunday, and Ashley’s
aunt, Rev. Ruby Davis, saved the day by sending her church van to pick us up to attend services at Pinnacle Church of God. After the service, we sampled the delicious buffet in the restaurant next to our lodging and spent an afternoon of relaxation reading, napping, and visiting with our fellow travelers. That night, Pinnacle provided transportation back to their church for an inspiring worship in song. By then, word had spread back home, and arrangements were made with Juniper Chapel to send their bus the next day to bring us home. Ashley stayed with his aunt, who took him back to West Jefferson on Monday morning to get the new belt and make arrangements to have it installed. In retrospect, we could see the hand of God at work through this ordeal. We broke down in an open area in broad daylight (instead of late the night before on the steep, winding mountain road with narrow shoulders), mechanics were on hand to help diagnose the problem, and transportation was provided for us for two days. “The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.” Nahum 1:7. Nothing that had happened came as a surprise to our Lord, and help was as close as a prayer away, no matter how far we were from home.
Nora grew up in Trenton, NC and now resides with her husband, Eddie, in Cove City, NC. They are members of Wintergreen OFWB Church, and she serves as the Woman’s Auxiliary Vice President. She and Eddie have two sons and three grandchildren. Nora enjoys photography and reading.
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Does the Church Measure Up? By Mary Dudley
Sunday School Ministry
or attend learning sessions in one of our Regional Training Centers. As teachers and other church leaders, we need to encourage everyone to learn all they can to be the best that they can be. An analogy I like to use is this, when the table is set and ready for a meal, do we or do we not sit down to eat? I am sure that we do. When workshops/seminars are scheduled that would assist us in doing a better job in our church, why do we not go and learn all we can? I hear such things as “I do not have the time,” “my children need me,” “I have to work,” “I just use the Bible and that’s good enough for me,” “I am too tired,” “I’m not a teacher so why should I go,” or any number of different excuses. It is our duty or obligation to learn all we can in order to share ourselves with other people. My friend, Dr. Tom Morris, made a statement in a recent blog to me that reads, “We count numbers instead of making numbers count.” There is a great deal of truth in that statement. We want our numbers to be large, but we do not want to expend the energy that it takes to make the numbers count by being true to our Lord in making our guests feel welcome in our fold. Research has proven that the majority of people come to church in search of friends or a sense of belonging. If they see that the people are REAL and TRUE in their worship, then they want to find the Jesus that the people follow. A special Sunday is coming on June 15, 2014. It is traditionally known as Father’s Day. I would ask that every effort be made to encourage all fathers to be in church with his family that day and thus set a good example for all his children. After all, Jesus said, “Suffer the little children to come unto me…for of such is the kingdom of God” (Mark 10:14). WE CAN DO NO LESS.
P. O. Box 39 • Ayden, NC 28513 • (252) 746.4963 • www.ofwbsundayschool.org
I have been asked many times by many different people, pastors, Sunday School Superintendents, teachers and others, “How can I help my church to grow?” I have tried to answer to the best of my ability and knowledge that the church grows from the inside out and not the outside in. By this, I mean that the people who profess Jesus Christ as Savior should be in a right relationship with Him before they can begin to grow their church. Oftentimes folks get the idea that if they just ask someone to come once that will do it. But if the church family is in disharmony, the visitor soon recognizes this and will not come back. We have to know ourselves well enough in our relationship with Christ that we can give of ourselves to others. We have to be willing to open our hearts and minds to new ideas and different ways of doing things. I am not trying to say that we should throw away all our traditions in favor of something new. There are many aspects of our tradition that we should hold dear such as our beliefs as stated in our Articles of Faith and Principles of Church Government for Original Free Will Baptists. If we are of the mind set that we cannot change or modify the way in which we do some of the activities of our church, we may be impeding our progress or growth. A good definition of insanity is doing the same thing over and over again and expecting different results. There are many different methods that can be used when teaching a Sunday School class or leading a youth group. The method used needs to meet the learning needs of the listener. As a teacher you might ask, “How do I know what method is good for the listener?” The answer is simple. You can read, come to the LIFE Conference
23
A deeper look inside this month’s lessons from the OFWB Foundation Curriculum and commentaries based on the International Sunday School Lessons.
This month begins a new quarter, the last in the 2013–14 series. We will be studying three books of the Bible: Haggai, 1 Corinthians, and 2 Corinthians. These lessons are about building community. The world has it backwards (Surprise, surprise!). The world emphasizes individual rights and personal freedom, whereas both the Old Testament and New Testament highlight community. In the world each is his own individual and joins with like-minded persons to form cliques, clubs and countries. In the Old Testament the people of Israel were to see themselves as a people—group, community—chosen by God to be the people of God. Their identity as individuals was derived from the community. For example, in Philippians 3:4–6 Paul, before he met Christ, identified himself first by circumcision which made him belong to the people of Israel, then his tribe, family, and party (Pharisee). The New Testament also places high value on community. We Christians are to identify ourselves first as baptized believers in Christ (children of God), then members of a particular church, community and nation. Salvation is a personal choice; but when we receive Christ we become members of a community, the Church. To ask if it is possible to be born-again without the church is like asking if a baby can be born
without a mother. We belong to Christ, and we are born by and into His Church. Haggai is a short book of only two chapters, from which the four lessons in June are taken. The prophet was active for only three months (September to December 520 B.C.) whereas his contemporary, Zechariah, preached for three years (520–518 B.C.). These two prophets, sent by the LORD, were able to motivate the people to come together to rebuild the temple in Jerusalem. When Cyrus, King of Persia, conquered Babylon in 539, he issued a decree releasing all captive people, including the Jews, and encouraging them to return to their homelands. Sheshbazzar led the first group of returnees. They made a feeble attempt to rebuild the temple but stopped because of dissention between those who had returned and those who had not gone into captivity. In eighteen years they had managed to build comfortable houses for themselves, to plant and harvest crops, but they suffered under drought conditions. It appears that each family was concerned for its own survival. By 520 B.C. many exiles had returned to Jerusalem from Babylon. Zerubbabel was governor, and Joshua was high priest. Zerubbabel was a descendent of King David. He was the great-grandson of King Josiah who reigned for thirty-one years
and instigated many religious reforms. Josiah’s son, Jehoahaz, succeeded him and ruled for three months before falling prisoner to Egypt. His brother, Jehoiakim, was placed on the throne by the king of Egypt; he reigned for three years and died after being captured by the Babylonians. He was followed by his son, Jehoiachin, who ruled for three months until taken captive to Babylon in 597. Zerubbabel was grandson of Jehoichin, and in 520 was governor of Judah. Politically turbulent times saw a shift in dominant power passing from Egypt to Babylon to Persia. In lesson one Haggai was sent to Zerubbabel, governor of Judah, and Joshua, the high priest, with a message from the LORD that it was time to build the temple. It took three weeks to devise a plan and to rally the people together for the building project. In lesson two the word “fear” is used twice. There are two kinds of fear: that which comes from danger, dread and terror; and that derived from awe, respect and reverence. When “fear” is used in connection with God, it is usually the latter. When the people came together as a community, with a common purpose and calling, they were able to build the temple in only five years.
H. Adrian Grubbs, Jr., was born in Dade City, Florida, to the Rev. Herman A. and Lillian Kinard Grubbs. The family moved to Mount Olive, NC, in 1959. Adrian was ordained in the Eastern Conference in 1963 and has served eight churches. After a 30-year pastorate at Deep Run OFWB Church he retired in 2007 because of vocal problems. Grubbs has served the denomination as President of the Sunday School Convention, Moderator of the Eastern Conference, member of the Eastern Conference Ministerial Examining Board, and is currently on the Mount Olive College Board of Trustees. Adrian and Jo Ann have one son, two daughters, and six grandchildren. 24
On Turning 30 Around the time that this little essay goes to print, I will be turning 30. I’m not at all sure how I feel about that. On the one hand, I don’t think I like it at all. Kids are starting to call me “Mister.” The students whom I teach are not familiar with some of the pop cultural references with which I grew up. Conversely, I often don’t know their pop stars or television shows or some the social media through which they communicate with their friends. On the other hand, I suppose I should feel grateful that I’ve lived this long and have a life full of so many blessings. To be honest, I don’t really care to stay up to date with some of those things that are so important for one’s status in adolescence or young adulthood. In turning 30, I can breathe a bit easier and let go of some of the anxiety that accompanies adolescence and young adulthood, while also orienting myself toward and bracing myself for the anxieties that accompany adulthood— decisions related to families, health, careers, finances, etc. When thinking about all of this, what stands out to me isn’t one particular set of decisions that come with getting older, but rather how
quickly time passes. I’ve heard older adults say my entire life that “time flies by,” and it supposedly only goes by faster the more one ages. On a more pessimistic day, this would sadden me. Today, though, I’m trying to keep in the forefront of my mind that this is a necessary and inevitable part of life, and, most importantly, that this neither cheapens life nor reduces its meaningfulness. If anything, I think it should cause us to pause and slow down a bit—to reflect on and be thankful for our lives—to treasure and appreciate the time that we do have with loved ones and the rest of the richly diverse and beautiful world in which we live. Thinking on such things has led me to search and yearn for the deeper levels of beauty and meaning that permeate our world, our relationships, and the work we do in conjunction with the ever active spirit of God. As a student recently wrote in one of my classes, she’s looking for people who are willing to have conversations about things that matter – things that really matter. She wants to be in community with people who are actively doing things that matter – things that really matter. I’m now starting to get some sense of just
how quickly life can move along and, if we’re not intentional and awake, then the things that really matter can slip through our hands or pass us by without us ever truly realizing it. Like my student, I’m trying to find ways to establish healthy rituals and patterns in my life that simultaneously keeps my energy away from those things that don’t really matter and helps me invest my time and energy in those that do. To state it differently, I don’t want to just do busy work for Christ. Instead, I want to join Him in those practices of Sabbath-taking and justice-making in which Christ is already present and working. Thankfully, these spaces in our world are not age-specific. Christ doesn’t restrict access to these elements of joy, beauty, and righteousness. One only needs eyes to see and ears to hear. To have those things, we simply have to stop for a moment, or several moments, and cultivate the ground of our souls such that this type of sight and hearing are possible. The good Lord willing and the creek not rising, I look forward to continuing on with this work with the good folks in my life who are interested in similar things— things that really matter.
Marc Boswell is from Saratoga, NC, where he grew up as a member of Spring Branch OFWB Church. He is ordained in the Central Conference and currently lives in Richmond, VA, where he is working toward the completion of a Ph.D. in the fields of Theology and American Religious History at Garrett-Evangelical Theological Seminary.
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P. O. Box 210 • Mount Olive, NC 28365-0210 • (919) 6 58.5250 • admin@ncfcm.org • rwarren@ncfcm.org
NC Foundation for Christian Ministries 26
Helping Good Pastors Do Better Things Meet the 2013–2014 Ministerial Graduates Supported by Your Gifts to the Foundation Shepherd’s Scholarship Fund The Reverend Doctor Neal Cox, Pastor of Wintergreen Original Free Will Baptist Church. He is also a faculty member in the Religion Department at the University of Mount Olive, and the director of the Barrow Center for Church Leadership. He is married to Andrea W. Cox, and he is the father of Kaleb and Emma Cox and Sarah Reason. Dr. Cox received his Doctorate of Ministry (D.Min.) degree from Campbell University Divinity School on May 9, 2014.
Reflections of the Reverend Neal Cox, D.Min Reflecting on this three-year journey causes me to feel extreme gratitude. First (and most obviously) to God because without the strength and stamina provided by God, I would not have been able to accomplish this goal. I also owe an extreme debt of gratitude to my wife, Andrea W. Cox, and our children, Kaleb, Emma, and Sarah, who each, in various ways, have offered support and self-sacrificial patience through all of the difficult times. I appreciate the support of Wintergreen OFWB Church for standing firmly behind me in and through the entire process of pursuing the call of God on my life to serve His Kingdom as an educator. I will be eternally grateful to The University of Mount Olive for encouraging me to pursue this degree and for offering all of the moral and financial support to attain the goal. And last, but certainly not least, I am very grateful for the vision of Dr. Raper (as well as many others who have served the Foundation’s mission) and the subsequent moral and financial support offered unto my family by the N.C. Foundation for Christian Ministries. This support has allowed us to graduate debt free! The scripture teaches us that debt is one of the most dangerous things humans can potentially fall prey to. Indeed, it states that the debtor is a “slave” to the lender. Graduating from this program debt free because of the support of the Foundation and The University of Mount Olive will allow my family and me to concentrate on the future potential for ministry instead of constantly looking backwards and worrying about past indebtedness.
The focus of my studies while at Campbell was on the essence of the church. It is my firm belief that the church stands at a perilous time right now. We run the risk of being defined by forces beyond our control, be it society, expedience, or other. My contention is that that we (as the church) really need to explore the grand biblical narrative in order to accurately define what church is according to God’s word. We can have the greatest facilities, programs, speakers, and a warm encouraging message but still fail to “be the church.” And nothing could be more tragic than to stand before God and hear the words, “you were really good at what you were doing, but it was not what I called you to be.” Therefore, I pray that the OFWB Church will enter an intense period of fasting and prayer, seeking God’s definition of what it means “to be the church” to the exclusion of our often misconstrued notions. To that end, I believe that my contribution to the future of the OFWB Church will be through sharing my research on one of the most important and key elements of what it means to be the church, (i.e.) Christian Koinonia or community. I will seek to engage churches and pastors who desire to live out the story that have been shaping the church for several millennia, (i.e.) the Old and New Testaments respectively. May God add His richest blessings to the OFWB Church (and indeed to all godly churches in Christ Jesus) as we seek to overcome the hindrances that often stifle growth in the Kingdom.
Retirement Income Comparison CD Rate 1
(May 7, 2014)
0.24% Annuity Rate 2
The Reverend Justin Barnett is a servant of the Lord Jesus Christ, a husband, and a father. He serves as the pastor of Gethsemane Free Will Baptist Church in Tuscarora, NC. He received his bachelor’s degree from University of Mount Olive and his master’s degree from Southeastern Baptist Theological Seminary. He resides in Kinston, NC, with his wife, Kasey, and daughter, Taryn. He enjoys spending time outdoors participating in various recreational activities with his family.
(At age 70)
5.1% 1. National Average 12-month CD rate (Source: Bankrate.com) 2. Lifetime rate from the Foundation for a person age 70
The Foundation gratefully acknowledges these gifts given during April of 2014 in honor or memory of those listed.
• In Memory of • Mable Baker By B. N. Frost
Jarvis Daniel
By Daniel’s Chapel FWB Church
Lorelle F. Martin
By Angela and Ricky Warren
Delores Jernigan
By Mr. and Mrs. Gene Jernigan
Betty Lois Britt
By Mr. and Mrs. Donnie E. Lassiter
Kellie Hinshaw
By Angela and Ricky Warren
• In Honor of • The Reverend Ricky Warren By Jennifer R. Merritt
Reflections of the Reverend Justin Barnett Approximately seven years ago, I began a grand journey when I yielded to the call upon my life to preach the gospel and serve the local church. I knew that I must serve the Lord. I knew that I had to preach the gospel. I also knew that I was unprepared to do these undertakings well. I talked with my pastor, and he introduced me to Dr. W. Burkette Raper. After talking things over very briefly with Dr. Raper, I was invited to his home to further discuss my calling and future aspirations. Dr. Raper told me something that I will never forget. I’m sure it is something that many a man pursuing the ministry heard from Dr. Raper. He said, “A call to the ministry is a call to prepare.” Those words resonated with me. They still do. Dr. Raper spoke with me about the importance of education for a minister. I remember him explaining to me that a minister must be competent in a wide array of fields. Dr. Raper said, “An education gives you the tools that you will need in your toolbox to do the work that God has called you to do.” To this end, The North Carolina Foundation for Christian Ministries helped me to obtain a very high quality education. The foundation helped me financially as I completed my bachelor’s degree at the University of Mount Olive and they continued to support me as I completed my master’s degree at Southeastern Baptist Theological Seminary. Due in part to the assistance of the foundation, I have had
the opportunity to study theology, pastoral ministry, hermeneutics, church history, biblical languages, leadership, counseling and more. I am now much better equipped to serve the local church because of the education that I have received. The bottom line is that a quality education helps those called into the ministry better serve the local churches, our conferences, and the convention. During my studies at Mount Olive University, my favorite class was a hermeneutics class that was taught by the Rev. Dr. Richard Boyd. I often tell people that hermeneutics changed my life. It opened the Scriptures up to me immensely and in profound ways. After that, I took every class on hermeneutics and interpretation that I had the opportunity to take. In seminary I developed a particular interest in dealing with what many view as difficult passages of Scripture. In continuing to pursue this interest, I am currently working on writing a book on the parables of Christ for the Free Will Baptist Press. I hope to have this book completed by the end of 2015. It is my prayer that my work will help people see what the parables of Christ really teach in a way that is deeply meaningful and relevant to their lives as Free Will Baptists and Christians. I plan to continue to serve the local church, my conference, and the convention for many years to come. My journey will continue until the Lord calls me home.
27
Psalms U%
for the
Soul with Linda Herring
The Bible speaks to us but the Psalms speak for us. People are always blaming their circumstances for what they are. I do not blieve in circumstances or chances. God has a plan. The people who get ahead are those who get up and look for the circumstance they want, and if they can not find them. They make them. A farmer can plant anything he wants; the land does not care one way or the other. What you sow returns to you. The Bible says, if you follow your selfish desires, you will harvest destruction, and if you follow the Spirit, you will harvest eternal life. Success lies in your daily routine. So, get to know God better through His Word and prayer. Psalm 118:24 says, “This is the day which the LORD hath made; we will rejoice and be glad in it.” The time to be happy is now, and the place to be happy is here. Be thankful for what you have. Are you thankful? Do not let the stresses of the day steal your Psalm. Linda Herring is married to Vernon Herring. They have two children, Amy and Vernon and three grandchildren, Jenna, Jared, and Noah. Linda is an active member of the White Oak Grove OFWB Church in LaGrange, NC. Linda leads a Bible study group, Circle of Friends. She has been a drama director of two dramas that she wrote, They Called His Name Jesus and The Book of Ruth. She is a resource for the OFWB Woman’s Auxiliary. Her outreach ministry includes this column in TFWB, a radio broadcast by the same name (aired on WAGO 88.7 FM), and a weekly devotional article for the La Grange Weekly Gazette and The Sampson Weekly. She also has a devotion book printed by the Mount Olive College Press.
www.mycrossandcrown.com Cross & Crown 3928 Lee Street Ayden, NC 28513 252.746.6128 1.800.849.3927
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Spreading the Word. For Life! Church & Ministry Positions Available • Hickory Chapel Church in Ahoskie, NC, is seeking a full-time pastor. For more information, contact Sandy White by phone at (252) 395-1025 or by e-mail at <bands1@centurylink.net>. You may send résumés to: Hickory Chapel Church, Attn: Sandy White, 531 NC 561 W, Ahoskie, NC 27910. • Pleasant Grove Church in Dunn, NC is in need of a pastor due to the recent passing of their pastor. If interested, please send a letter of interest, statement of purpose/mission, curriculum vitae, and three letters of reference to Mr. Scott Lucas, 290 Red Hill Church Road, Dunn, NC 28334. • Ordained Minister (38 years experience) is seeking opportunities to serve. Will fill in for vacations, sickness, interim, or pastoral. Available now. Please contact: Braxton Carter at (919) 553-7246 [H] or (919) 868-5923 [M] or by e-mail at <preacherbrack@aol.com>. 28
Woman’s Auxiliary
Morning Star Retreat April 25–27, 2014 submitted by carrie brown
The Morning Star Retreat for the weekend of April 25– 27, 2014 began on Friday night with Mrs. May Pittman welcoming all and the signature reading of Psalm 121. Praises to the Lord in song were led by Susan Faircloth, music director and Gail Heath, pianist. Fellowship in the way of meeting and greeting new and old friends was held in the cafeteria immediately following opening services. Eight-two were in attendance with 25 being first timers. We hope they will be with us again. Saturday morning worship began with morning devotion led by Cara Barnes. Our Bible teacher for the weekend was Elaine Swinson, who gave us a bag with all sorts of teaching “tools.” First, we are going on a journey wearing our “thinking hats”. Our journey is to heaven; we will be traveling light (without bags) but bringing our experiences with us (good and bad). We begin our journey with prayer and planning. As we talk with God about our plan, we must be flexible, honest and trustworthy. Always be willing to follow through, even if it means asking for help. But do not ask another to do something you, yourself, are not willing to do. Understand God’s words and ask for guidance when needed. Be fair in your dealings with others; do not be petty and meanspirited. Give of yourself to the Father with your time and talents. Offer assistance and guidance to others. Be transparent so others see God in all you do and say. Our next gift was a bag of chips as a symbol of “Broken
Christians.” Many times as Christians we become complacent and/or just lazy (“somebody/they” will do it). Our broken chips are represented by the feelings of losing our self-worth, thinking we are too old, unwilling to work with others, or simply afraid to try or do new things. Broken Christians will become angry and stay away from the fellowship of the church. They also use other things as excuses for staying away from an active church life; children too noisy, service too loud, etc. Broken Christians need help, guidance, and prayers; especially a second chance. In order to avoid being a broken Christian, you must “be a Christian, not just act like one” (be the Christian God wants you to be). Our third gift was pieces of candy to be used as grave markers. What mark will we leave behind? If we spend our life scattering thorns, no one can follow in our path. A good Christian is someone who constantly tries, but not someone who is perfect. On Saturday night, John gave an update on the “happenings” at Cragmont. The Sunday School lesson was taught by Scarlett Lee. Our Sunday morning worship was given by the Rev. John Williams. As our time on the mountain came to a close, we lifted our hearts in prayer for safe travel, those in need and a thankful heart for the time we had together. Put on your “thinking hat” and look for an uplifting journey ahead, take all your broken chips and put them together again using God’s word and leadership, and last but certainly not least, decide how your tombstone will read. 29
Book reviews in this column are not meant to reflect any theological or political positions.
Søren Kierkegaard, Aesthetic Validity of Marriage and Equilibrium Between the Aesthetical and the Ethical in the Composition of Personality, in Either/Or Translated by Walter Lowrie. Foreword by Howard A. Johnson. Princeton, New Jersey: Princeton University Press, 1971. Second Printing 1974. Volume II. 338 pages.
The Aesthetic and The Ethical Søren Kierkegaard Søren Kierkegaard creates the pseudonym Judge William as the author of two thick letters sent to a romantic youth who is in danger of losing his soul. Edited by Victor Eremita (another pseudonym), these letters appeared in Kierkegaard’s book, Either/Or, first published in Copenhagen, Denmark, in 1843. The first letter, Aesthetic Validity of Marriage contrasts aesthetic love with married love. The second letter, Equilibrium Between the Aesthetical and the Ethical in the Composition of Personality contrasts aesthetic love with ethical love, aesthetic sorrow with ethical sorrow, and the aesthetic impulse in the particular with the ethical impulse in the universal.
Aesthetic Love Contrasted to Married Love Judge William is a married man whose wife, the aesthetic youth, to whom he writes his letter, has known for five years (9). The Judge knows his wife’s “nose is not the perfection of beauty” (9), but he thanks God for all his wife’s good points and forgets “the weak points” (9). The Judge has two children and he works hard as he performs his “duties as judge assessor” (328). Concerned about the youth’s soul, the Judge wishes to stop the young man from pursuing an “endless detour” (14) of aesthetic pleasures which seek the intensity of the moment. Such an aesthetic search leads to temporal satisfactions which themselves need to be repeated in order to experience the intensity of the moment again. Such intensity “is transient” (23) and “absolutely immoral” (23) in the Judge’s way of thinking. The aesthetic youth poses as the “seducer” (22) and “sneaks about in the world like a beast of prey” (22). Enjoyment becomes “the chief thing in life” (25) for the aesthetic youth. The aesthetic youth wants the excitement of the child “waiting in the dark room for the revelation of the Christmas tree” (74). The aesthetic youth accomplishes nothing, dabbles about at “being discontented” (81), smiles sarcastically, diverts himself, destroys illusions of love, lives alone as if “sufficient” (85) unto himself, demonstrates an “acrimonious wit” (105), springs about from one adventure to another “like a chamois hunter from crag to crag” (108), constantly clings to the immediate moment, and becomes a 30
“demon of willfulness” (123). Judge William fears for the soul of the aesthetic youth who smothers himself in aesthetic love. What then does the Judge have to say about married love in contrast to such an aesthetic love as the romantic youth who is seven years younger demonstrates? Married love brings into play the possibility of “an impress of eternity” (21), an ethical dimension that the relationship is “a complete whole which never can be altered” (21) as long as both will that which is eternal in the marriage relationship (22). Marriage joins the temporal with the eternal, brings the process of movement into play, gives the love a history of development and becoming. Married love can become a first love where there is a “synthesis of the temporal and the eternal” (42) with the “eternal in love” (42) becoming “a source of strength for love” (42). One remains in love and reflects upon eternity with “an absolute alertness” (43) to a “definite living being” (43). Judge William explains of married love: “Like everything eternal it has the double propensity of presupposing itself back into all eternity and forward into all eternity” (43). As such, married love “involves a transfiguration, a spiritualization, which lasts the whole life long” (44). Both the “erotic factor” (45) and the “religious factor” (45) co-exist in married love.
Aesthetic Love Contrasted to Ethical Love
Judge William sees aesthetic love with these traits: 1) The aesthetic love is a choice for the moment, with the next moment opening an avenue for another choice of love. 2) The aesthetic man is not interested in ethics, because what is of value is multiplicity, irony, enjoyment, cleverness, talent, health, pleasure, and lust. 3) Aesthetic love brings into play melancholy, because the lover becomes satiated and can find no new pleasures. 4) Aesthetic love depends upon outward, external conditions. 5) Aesthetic love leads to despair the moment the lover realizes he has built his life upon the transient. Judge William then presents traits of ethical love: 1) Love becomes “the inward movement of the heart” (151) and accepts duty as part of the love. 2) Ethical love is an act of the will, a choice, an inner reality. 3) The ethical choice allows for continuity, the opportunity for growth, “an inwardness of the entire being for
which language possesses no other expression but faith” (204). 4) An ethical love allows the discovery of an “eternal validity” (213) within the self.
Aesthetic Sorrow Contrasted to Ethical Sorrow Aesthetic sorrow comes with the recognition that the journey of pleasures leads to a dead end, to a transient life, to an emptiness. The temporal appears to be his ruin, his sorrow. Judge William warns the young romantic of the man of aesthetic sorrow: “He has not chosen himself; like Narcissus he has fallen in love with himself. Such a situation has certainly ended not infrequently in suicide” (236). The man of ethical sorrow does not sorrow “as one without hope” (241), because ethical sorrow leads to repentance, to humility, and to forgiveness (242). Judge William observes of the man of ethical sorrow: “So long as sorrow is quiet and humble I do not fear it; if it becomes vehement and passionate, becomes sophistical and beguiles me into despondency, then I arise, I brook no rebellion, I will not suffer anything in the world to trick me out of that which I have received from God’s hand as a gift of grace” (243).
Aesthetic Impulse in the Particular Contrasted to the Ethical Impulse in the Universal What is the aesthetic impulse in the particular? The aesthetic impulse looks to the particular in the external world. The Judge notes: “He who lives aesthetically expects everything from without” (256). The particular place must provide for him and he does not look to his inner self. The aesthetic impulse creates “the accidental man” (260) who sees himself only in his own particularity, in his own personhood. The aesthetic impulse always implies particular differences: “some men have talents, others have not, and yet what distinguishes them is a more or a less, a quantitative determinant” (296) in their particularity. The talent of the aesthetic impulse becomes “egoistic” (297). Judge
William insists: “Everyone, therefore, who founds his life upon a talent (law, science, medicine, acting, sports) leads, so far as he can, a robber existence” (297). The Judge adds: “Every talent has, therefore, a tendency to make itself the central factor, every condition must be present to promote it, for only in this wild bursting forth insists the real aesthetic enjoyment of the talent” (297). The aesthetic impulse promotes the particular talent. What is the ethical impulse in the universal? He who lives ethically looks within, his impulse of duty, work, and love rooted within the universal that lives within. Judge William notes: “He who regards life ethically sees the universal, and he who lives ethically expresses the universal in life, he makes himself the universal man” (260). The Judge adds: “Hence, the ethical life has this duplex character, that the individual has his self outside himself and in himself ” (263). In other words, the ethical impulse combines the particular with the universal. For the Christian, the universal points to God, to a relationship which makes work a calling (not just a job), makes a personal life a civic life where the particular self is manifested in a community self. The ethical impulse creates a consciousness of the eternal nature within, so that the ethical impulse evolves into the religious impulse, moving man from himself to the world and then back to himself. The particular has the universal within. The ethical impulse sees work as a universal calling for all men and the ethical man acts, does his duty, earns his living, and relates to the absolute. The ethical impulse creates “the task of expressing the universal-human in his individual life” (333). How then can the ethical man realize the universal? Judge William tells the young romantic that a perception of the universal within and of the eternal validity within comes with a choice, for “one can choose oneself with freedom only when one chooses oneself ethically, but one can choose oneself ethically only by repenting oneself, and only by repenting does one become concrete, and only as a concrete individual is one a free individual” (253). The ethical impulse may lead to a choice to participate in the “absolute continuity” (252) of a relationship with God.
Pepper Worthington was born in Kinston, NC, and married an OFWB retired minister, Michael Gauker Warning, in 1996. The Rev. Warning served as pastor to Free Union OFWB at Sea Level, NC. She received her B.A. degree cum laude at Meredith College in 1965, her M.L.A. degree at Johns Hopkins University in 1969, and her Ph.D. with Phi Kappa Phi honors at the University of Maryland at College Park in 1976. She has been a professor of English at Mount Olive College since 1979. She is also currently the director of the Mount Olive College Press.
Ministry Position Available Friendship OFWB Church in Jones County is seeking to hire a part-time minister who is strong in preaching and leadership. In addition to the Sunday morning service, the individual will be expected to conduct a mid-week service, visit the sick, participate in church functions, and assist in developing a youth ministry. If you are interested, please send a resume to: Beatrice Harriett, Friendship OFWB Church (Pulpit Committee), 663 Old New Bern Road, Trenton, NC 28585 or contact by e-mail at <mharriett@centurylink.net>. 31
Community Connection
“God make people fresh. God never angry at people. Never want to hurt people. Never stop heart mean God. God love all people. God know all people name. God never hurt people. God want make people happy. God want people to study Bible. God love people never sin. People Christian beat devil people. We love God” Written by Michael Jones (11 yrs old), a young deaf member of Blended Fellowship.
S. Wade Benson SUBMITTED BY BRENDA J. ALLEN
The Rev. S. Wade Benson passed away on October 25, 2013. Married for 69 years, they had five children together, including six grandchildren, five great-grandchildren, and five great-great-grandchildren. Mr. Benson was a member of Powhatan FWB Church for over 50 years and pastored over 10 different churches while he was in good health.
Ministry Position Available Piney Grove OFWB, Kenly, NC (Western) is conducting a prayerful search for a God-called, full-time pastor with proven leadership ability to grow its current ministries, including: Sunday School, Youth (Cherubs/AFC/ YFA), Children's Church, Seniors, Woman's Auxiliary, Music (Adult Choir/God's Helpers), and Community Outreach through several avenues. Piney Grove is a faithful supporter of all our denominational ministries. The ideal pastor will a deep love for his flock, have demonstrated abilities as a congregation builder and have a desire to see the lost saved. The pastor compensation package includes: employer portion of Social Security, housing or parsonage, insurance (employee health, life disability), retirement, travel and professional development. Interested persons should send resumes to Nathan Bass, Chairman of Deacon Board, Piney Grove Church, P. O. Box 551, Kenly, NC 27542. He may be contacted at (919) 284-3321. 32
Connect Kids to Kids Around the World… Four true stories take you on a journey to foreign places and extreme struggles. Through their challenges, you can see the hand of the great Storyweaver—our Defender God—shielding and defending the defenseless in the amazing ways only he can.
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ISBN 978-0-7847-3697-5 Retail Price $8.99 Help kids understand and respond to the difficult issues facing children living in poverty and as orphans around the world. Interactive CD includes 6 sessions, fully editable and customizable. With creative take-home resources to guide family conversations and additional activities for Christian schools, family participation, and service projects, kids of all ages can connect their lives with the stories of children around the world!
Use with the Super Simple Mission Kit. Call today and save when you purchase additional copies for your leaders and kids! ISBN 978-0-7847-3528-2 Retail Price $8.99 Leader’s Guide ISBN 978-0-7847-3527-5 Retail Price $7.99
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Cross & Crown 3928 Lee Street Ayden, NC 28513 252.746.6128 1.800.849.3927
Great as a…
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Cross & Crown
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Spreading the Word. For Life!
For more information contact Ricky Warren with the North Carolina Foundation for Christian Ministries P. O. Box 210, Mount Olive, North Carolina 28635 Telephone: (919) 658-5250
“Here is the church, and here is the steeple.”
They don’t know that a plan using a portion of your IRA or 401k could help save their church and their people.
But now you do. “Now open the door and see all the people.”
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