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Moses, his Mother, his Wife, Joseph and King Solomon all had some connection to Egypt!
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ham
“He is one of the progenitors of deeply pigmented, highly melanated peoples.” It is particularly important to note that the Bible uses the names Egypt and Ham interchangeably, indicating that they are the same place. Here are some Scripture references: Psalms 78:51; “And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:” Psalms 105:23; “Israel also came into Egypt; and Jacob sojourned in the land of Ham.” Psalms 105:27; “They shewed his signs among them, and wonders in the land of Ham.” Psalms 106:22; “Wondrous works in the land of Ham, and terrible things by the Red sea.”
A
According to Genesis 5:32 and 6:10, Noah (a savior of the remnant of humanity through the ark) is the father of Ham. In Genesis 10:6 we see Ham’s four sons listed as Cush, Mizraim, Phut, and Canaan. This lineage is outlined in these biblical passages, showing the familial connections between Noah, Ham, and their descendants. The Hebrew definition for the name Ham is “hot”. It has also been translated as “burnt” in some cultures, referring to the dark complexion of his skin. He is one of the progenitors of deeply pigmented, highly melanated peoples. Egypt, Ethiopia, Libya and several other African nations derived from his loins.
These Scripture references provide valuable insight into the historical significance of Ham’s descendants and their relatable connections to not just Africa as a whole but also to several other cultural nations as well. Delving into this biblical context, one can uncover deeper layers of revelation and how it is relevant to the overall knowledge of Scripture.
THE SONS OF HAM GENESIS 10:6 CUSH
CUSH: ּכ ּוׁש Hebrew transliteration: kûš Pronunciation: koosh Definition: Black (the name Ethiopia in Scripture also means Cush or black) MIZRAIM: ִמ ְצ ַר ִים Hebrew transliteration: miṣrayim Pronunciation: mits-rah'-yim Definition: Egypt; "land of the Copts" PHUT or PUT: ּפ ּוט Hebrew transliteration: pûṭ Pronunciation: poot Definition: a bow (because they were skilled with the bow, Jer. 46:9). It is also translated as Libya or Libyan in Scripture.
MIZRAIM
PHUT
CANAAN: ְּכ ַנַע ן Hebrew transliteration: kᵊnaʿan Pronunciation: ken-ah'-an Definition: lowland; the progenitor of the Phoenicians and of the various nations who peopled the seacoast of Palestine.
CANAAN
EGYPT
BLACK EGYPTIANS IN THE BIBLE
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VIDEO 1 https://youtu.be/feMEjP1D97A?si=WqkMu09tGJfZQozl
T C A F L A C I L BIB
Psalms 78:51 “And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:” Psalms 105:27 “They shewed his signs among them, and wonders in the land of Ham.” Psalms 106:22 “Wondrous works in the land of Ham, and terrible things by the Red sea.”
Psalms 105:23 “Israel also came into Egypt; and Jacob sojourned in the land of Ham.”
T
he ancient Egyptian pyramids are architectural marvels that have fascinated people for centuries. These massive structures were built as tombs for the pharaohs and their families, designed to protect and preserve their bodies. The most famous of all the pyramids is the Great Pyramid of Giza, which was built for Pharaoh Khufu and is the largest of the Egyptian pyramids. Constructed over thousands of years ago, the pyramids were built using sophisticated engineering techniques that still puzzle historians and archaeologists today. The precise alignment of the pyramids with the cardinal points of the compass and the intricate passageways and chambers inside demonstrate the advanced knowledge and skills of the ancient Egyptians. Today, these iconic structures stand as a testament to the ingenuity and creativity of one of the world's oldest civilizations.
Why Do Egyptians Look Different Today Than In The Bible? LET’S SEARCH THE SCRIPTURES.
VIDEO 2
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Mysteries are made clear in the WORD of GOD! Some say that the differences in the physical appearance of modern Egyptians compared to those from biblical times can be attributed to a couple factors. Throughout history, Egypt has been influenced by various migrations and intermixing of different populations. This has led to a blending of genetic traits and cultural influences that have shaped the modern Egyptian population.
S
GOD IS THE ONLY SUPERPOWER! Although those theories do hold some validity, the main factor causing their differences can be succinctly described in one word: INVASION. Egypt was once a worldwide superpower. However, a superpower cannot remain super if the God of the Scriptures is not honored and reverenced. So eventually foreign nations entered the land and caused the collapse of the empire.
SCRIPTURE REFERENCES
Egypt in utter ruins.
Egypt a desolate wasteland.
“Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.” (Ezekiel 29:10)
“And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.” (Ezekiel 29:12)
Foreign invaders in Egypt.
CULTURALLY SIMILAR NATIONS The Scriptures often categorized nations together based on shared physical and cultural characteristics.
EGYPT
The Bible often grouped prominent black nations like Egypt, Ethiopia, Libya and others together, indicating that they were culturally similar. Let’s look at some Scripture references:
LIBYA
ETHIOPIA
“Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.” (Nahum 3:9) “For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.” (Isaiah 43:3) “Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.” (Isaiah 45:14)
PHUT
literature and Philosophy Egypt's contributions to literature and philosophy are profound and enduring, tracing back to the ancient cradle of civilization along the Nile.
Mathematics At one time, Egypt stood as the preeminent global superpower, leading the world in fields ranging from mathematics and science to literature, philosophy, and beyond.
SCIENCE
MATH
Egypt's contribution to math and science is both profound and foundational, laying the groundwork for modern disciplines. The ancient Egyptians developed a system of mathematics that enabled them to build the pyramids with astonishing precision, illustrating their advanced understanding of geometry. Furthermore, they made significant strides in medicine, compiling
Egypt advanced in science extensive knowledge on anatomy and disease treatment, as seen in the Edwin Smith and Ebers papyri. Their observations of the stars not only contributed to the development of astronomy but also led to the creation of the 365-day calendar, aligning agricultural activities with the Nile's
LITERATURE
flooding cycles. Through these contributions, ancient Egypt played a crucial role in shaping the path of mathematical and scientific advancements.
PHILOSOPHY
Regardless of success, God MUST be Glorified!
Enormous amounts of Egyptian history was lost.
Study to show thyself approved.
Historical Records Destroyed.
“FOREIGN CONQUERORS TOOK CONTROL OF EGYPT,...”
As foreign conquerors took control of Egypt, a significant portion of its history was lost, concealed, or altered. What survived in their hieroglyphics, pyramids, and tombs represented only a small part of their true identity.
Historical Records Hidden.
Historical Records Rewritten.
WHAT REMAINED EGYPTIAN HIEROGLYPHICS AND PYRAMIDS
ANCIENT EGYPTIAN TOMBS
Ethiopia and Havilah, Two Rich Black Nations in the Bible
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HAVILAH, THE SON OF CUSH
VIDEO 3
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“...it is evident that the terms Cush and Ethiopia were synonymous,...”
E
thiopia and Havilah are two rich prominent black nations in the Bible. They are both mentioned in the very earliest pages of Scripture.
HAVILAH: ֲח ִויָל ה Hebrew transliteration: ḥăvîlâ Pronunciation: khav-ee-law' Definition: Circle ETHIOPIA: ּכ ּוׁש Hebrew transliteration: kûš Pronunciation: koosh Definition: Cush, Black
According to the definition provided on the left, it is evident that the terms Cush and Ethiopia were synonymous, referring to the same location, similar to how Ham and Egypt were interchangeably used. In the scriptural texts of Genesis 10:7 and I Chronicles 1:9, Cush is identified as the progenitor of Havilah; “And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.“ (Genesis 10:7) “And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.” (I Chronicles 1:9)
ETHIOPIA AND HAVILAH “THIS SINGULAR RIVER BRANCHED INTO FOUR DISTINCT RIVERS, EACH STRETCHING ACROSS VAST TERRITORIES.”
In the passages of Genesis 2:10-13, a mighty river flowed from Eden, its waters nurturing the Garden. This singular river branched into four distinct rivers, each stretching across vast territories. Our primary focus is on two noteworthy rivers, the Pison, now known as the Blue Nile, which translates to 'increase' in Hebrew. This magnificent river flowed around the entirety of Havilah, an area celebrated for its copious fine gold, bdellium—a valuable, gummy resin derived from prehistoric plants—and exquisite onyx stones. And the Gihon River, identified in contemporary times as the White Nile, and meaning 'bursting forth'
“These two rivers significantly highlight the depth and wealth of black culture from humanity's earliest beginnings.” in Hebrew, traversed the fertile and agriculturally prosperous region of Ethiopia. These two rivers significantly highlight the depth and wealth of black culture from humanity's earliest beginnings. This richness is not only introduced in Genesis; but it weaves through the entire narrative of Scripture. Scripture references: Genesis 2:10-13; “And a river went out of Eden to
River running out of Eden. The Mighty river Pison,
The Great Gihon river.
Bdellium resin in the river.
"ETHIOPIAN CULTURE IS RICHLY INTERWOVEN THROUGHOUT THE BIBLE.“ water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.” (Also see Genesis 25:18 and I Samuel 15:7) Ethiopian culture is richly interwoven throughout the Bible. The narratives include Tirhakah, the Ethiopian king, engaging in battle with King Hezekiah, as recounted in II Kings 19:9 and Isaiah 37:9. Furthermore, in Psalms 68:31, King David acknowledges the Ethiopian princes. The book of Job also highlights Ethiopia's exquisite topaz stones (Job 28:19). References to Ethiopia extend to discussions on the empire's downfall in the books of Isaiah and Ezekiel. In Jeremiah13:33 the Scriptures make mention of an Ethiopian unable to change his skin color as a leopard is unable to change
Onyx stones in Havilah.
Onyx stones in Havilah.
Candace, Queen of Ethiopia.
Topaz stones in Ethiopia.
“...the gold of that land is good:” (Gen. 2:12)
his spots. “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.” In Numbers 12, Miriam and Aaron criticized and spoke against Moses (the man of God) for marrying an Ethiopian woman. As a result, they faced the wrath and judgement of God through leprosy and death. In Acts 8:27, Candace, which according to Strong’s
biblical concordance is not a proper name of an individual, but that of a dynasty of Ethiopian queens. Is mentioned as the queen of the Ethiopians with great treasure in her possession. Acts: 8:27; “And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,”
Moses
"Can the Ethiopian change his skin,...” (Jer. 13:33) Moses’ Ethiopian wife.
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VIDEO 4
https://youtu.be/ipVOz7TWrfQ
TWO ROYAL EGYPTIAN WOMEM M
I
n Genesis 41:45, it is recounted that the Pharaoh of Egypt, whom some scholars believe to have been Thutmose IV, bestowed upon Joseph the name Zaphnathpaaneah, translating to "treasury of the glorious rest." There is also a theory that Joseph was linked to the Egyptian persona known as Yuya. Furthermore, Joseph was united in marriage with Asenath, the daughter of Potipherah,
and elevated to second in command of Egypt, as a reward for divinely interpreting Pharaoh’s dreams that ultimately preserved Egypt from seven years of famine. Joseph's marriage to Asenath bore him two sons, Manasseh and Ephraim, whose names bear significant connections to the trials and tribulations recounted in Genesis 37 and 39. These narratives detail Joseph's journey from being his father Jacob's
Potipherah
Joseph and Asenath
Manasseh Pharaoh, possibly Thutmose IV favorite son, born to his cherished wife Rachel, to being despised by his brothers. The name Manasseh means "causing to forget." This is reflective of Joseph's declaration that God had allowed him to forget the hardships he endured back home, encapsulating his journey of overcoming adversity and finding solace in Egypt.
Egypt famished without Joseph’s dream interpretation.
Joseph-Zaphnathpaaneah
Ephraim
Manasseh and Ephraim occupy a unique and significant position. Unlike the typical direct lineage preference, Jacob bestowed a blessing on the
Nation of Israel
younger Ephraim over his older brother Manasseh, a move that symbolized God's often unconventional choices in forwarding His plans. This event, recorded in Genesis 48, not only underscored the theme of the younger son's elevation —a recurring motif in Scripture—but also marked the beginning of Ephraim and Manasseh's inclusion among the tribes of Israel, taking
ARRY INTO THE NATION OF ISRAEL Ephraim's name translates to "double ash-heap: I shall be doubly fruitful," echoing Joseph's proclamation of God's blessings, allowing him to thrive and prosper in what he once considered his land of suffering. These names not only signify Joseph's personal journey of resilience and redemption but also embody the broader themes of forgiveness and prosperity following hardship. In the tapestry of biblical narratives,
Joseph's share. Their significance is further highlighted by their names frequently representing the Northern Kingdom of Israel, demonstrating their enduring legacy in the spiritual and socio-political landscape of the biblical narrative.
Land of Egypt
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Solomon’s Egyptian Wife King Solomon, renowned for his wisdom and wealth, also had a significant marital alliance that is mentioned in the Bible: his marriage to an Egyptian princess. This union is briefly mentioned in the book of I Kings, specifically in I Kings 3:1, which states, "Solomon made an alliance with Pharaoh king of Egypt and married his daughter." I Kings 7:8 and 9:24 records a fascinating account of the grand structures he
commissioned, notably the Temple in Jerusalem and his own royal residence. Among these architectural feats, the house he built for himself and his Egyptian wife holds a significant place in the history and lore of ancient Israel. This construction not only signifies Solomon's political alliances but also reflects the opulence and cultural amalgamation of his reign. King Solomon's marriage to an Egyptian
Solomon’s Egyptian Father-in-law
King Solomon
solomon
princess was part of a broader strategy to secure political alliances with neighboring kingdoms. The construction of a special house for his Egyptian wife was an extraordinary gesture, indicating both respect for her and the importance of this alliance. This house, presumably part of the larger royal complex, was likely designed to accommodate her entourage and to ensure that she could maintain her own religious and cultural practices. Such a gesture was significant, as it illustrated Solomon's diplomatic acumen and his efforts to maintain peace and prosperity in his realm. The construction of Solomon's palace for his Egyptian wife would have been an immense undertaking, involving thousands of laborers, artisans, and materials sourced from distant lands. The Bible describes the opulence of Solomon's court, with vid of Da its cedar y t i c the beams from alem, s u r e J Lebanon, gold from Ophir, and other precious materials. While the specific details about the Solomon’s imp erial house house built for his Egyptian wife are sparse, it is reasonable to assume that it matched the overall splendor of Solomon's architectural projects. These constructions not only served practical and political purposes but also aimed to manifest the glory of Solomon's kingdom and his relationship with the divine, as sanctioned by his wisdom and the prosperity of his reign.
The house Solom on built for his Egyptian wife
Solomon’s father-in-l aw conqu Gezer (I K ers ings 9:16)
as a gift aoh’s daughter ar Ph to n ve gi City of Gezer (I Kings 9:16)
Solomon’s idolatrous wives turn his heart away from God (I Kings 11:1-13)
I
n an extraordinary narrative of belief, bravery, and fate intertwined with the vibrant fabric of history, the story of Moses's early life stands out as a testament to the strength of maternal love and divine providence. This narrative begins in a time of great peril for the Hebrew people in Egypt, where a decree by the Pharaoh demanded the lives of all newborn Hebrew boys, in an attempt to curb their growing population. Amidst this darkness, a Hebrew woman took an extraordinary leap of faith to save her son. She crafted a small ark of bulrushes, waterproofed it with pitch and tar, and placed her infant son within it. Entrusting his fate to the waters, she set the ark
H O A R A AND PH VIDEO 5
Moses’ Courageous Mother
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adrift on the Nile River, under the watchful eyes of her daughter, Miriam. The river, a symbol of life and death in ancient Egypt, carried the infant to an unexpected savior - the daughter of Pharaoh herself. Discovering the ark among the reeds, Pharaoh's daughter was moved by the crying child inside. In a society where Hebrews were seen as lesser beings, her decision to rescue and adopt the child was revolutionary. Naming him Moses, which means "drawn out" in Hebrew, as she drew him out of the water, she raised him as her own within the walls of the palace. This act of compassion set the stage for one of the most pivotal figures in biblical history. Moses’s mother’s courageous decision to protect him, coupled with the unforeseen kindness of Pharaoh’s daughter
underscores the omnipotent guidance and safeguarding presence of God, demonstrating His unparalleled ability to ensure that His divine intentions remain unimpeded. In his youth, Moses found himself embroiled in a conflict with an Egyptian, a confrontation that ultimately forced him to flee Egypt. Four decades later, while tending the flock of his father-inlaw Jethro in Midian, near Mount Horeb—the sacred mountain of God —he had a divine encounter. God, who through the miraculous sign of a burning bush that remained unconsumed, commanded him to return to Egypt. The burning bush is a significant and symbolic event that marks the beginning of Moses’s mission to lead the Israelites out of slavery in Egypt and toward the Promised Land. It also symbolizes the presence of God and serves as a sign of His power and holiness. The fact that the bush is burning but not consumed represents the eternal nature of God and His ability to work miracles. It also served as a reminder that God was ever present with Israel in their time of trouble and difficulty. The significance of this event lies in the fact that it marks the beginning of a new chapter in the history of the Israelites. Through Moses, God delivered His people from bondage and established a covenant with them, guiding them towards the fulfillment of His promises. The burning bush serves as a powerful symbol of God’s faithfulness and His willingness to intervene on behalf of His people. When Moses returned to Egypt, an epic confrontation ensued
between him and Pharaoh, epitomizing the struggle against oppression, where divine command, voiced by Moses, seeks the liberation of the Israelites. Yet, Pharaoh's defiance is marked by a hardened heart, setting the stage for a sequence of catastrophic events. The unleashing of ten plagues upon Egypt, each escalating in severity, from the affliction of the Nile River to a
Pharaoh’s Decree
Birth of Moses, Israel’s Deliverer.
Pharaoh upon the throne. Baby Moses hidden.
Baby Moses in an Ark upon the Nile River.
Baby Moses in an Ark upon the Nile River.
calamity striking down every firstborn in Egyptian households, both human and animal, illustrates the formidable power of the divine. These plagues not only demonstrate God's dominance but also highlight the failing governance and ethical decay under Pharaoh's reign, who finds himself powerless to shield his people from divine wrath. The infliction of the plagues serves as undeniable evidence of the supreme deity's authority, paving the way for the eventual emancipation of the Israelites from the clutches of a despotic ruler. The
Pharaoh’s Daughter who raised Moses in the Royal Court.
Pharaoh’s Daughter’s maiden holding baby Moses after discovering him in the Nile River.
A HEBREW BABY BOY FOUND AND RAISED IN AN EGYPTIAN HOUSEHOLD to inspire as a powerful testament to faith, hope, and the unyielding human spirit in overcoming tyranny. It stands not only as a cornerstone of religious tradition but also as a universal symbol of liberation and the triumph of justice over oppression.
Moses growing up in the Royal Court.
Moses as an adult.
culmination of these divine acts forces Pharaoh to relent, albeit temporarily, allowing the Israelites their freedom. Yet, in a swift reversal, Pharaoh's fleeting repentance leads him to pursue the fleeing Israelites, only to face the awe-inspiring miracle of the Red Sea parting. This miraculous event provides the Israelites a path to freedom, while the subsequent engulfing of the Egyptian army marks a definitive end to their captivity. Today, the narrative of Moses and Pharaoh, at its heart, continues
Moses fleeing Egypt after a fatal incident with an Egyptian.
GOD’S MIRACULOUS PRESENCE IN THE BURNING BUSH!
GOD WILL NOT NEGOTIATE WITH TYRANNY.
Egyptian Pharaoh
Pharaoh’s resistance to let God’s people go led to the demise of Egypt.
Moses Delivering God’s Demand to Pharaoh.
WATER INTO BLOOD
Plague 1: Water Into Blood; Exodus 7:14-24
FROGS
Plague 2: Frogs; Exodus 8:1-15
GNATS
Plague 3: Lice (Gnats); Exodus 8:16-19
FLIES
Plague 4: Flies; Exodus 8:20-32
DEATH OF LIVE STOCK
Plague 5: Death Of Livestock; Exodus 9:1-7
BOILS
Plague 6: Boils; Exodus 9:8-12
HAIL STORM
Plague 7: Hailstorm; Exodus 9:13-35
LOCUSTS
Plague 8: Locusts; Exodus 10:1-20
DARKNESS
Plague 9: Darkness; Exodus 10:21-29
DEATH OF FIRST BORN
Plague 10: Death Of The Firstborn; Exodus 11, 12:1-32
God delivered the Children of Israel Across the Red Sea (Exodus 14:15-31).
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