[EN] Gwangju News January 2022 #239

Page 52

50 Restoring the Past

Chapter 3. Roofs of Gwangju’s Mass-Produced Hanok Cost Efficiency or New Fashion?

CULTURE & ARTS

By Kang Dong-su

L

ast time, we briefly learned how the floor plans of Gwangju’s mass-produced hanok were made and how these traditional Korean houses look. Though the shapes originated from noble or rich people’s houses in Honam, there were a lot of changes made to adapt to the modern period by discarding some elements such as the porch-like daecheong-maru (대청마루) or enhancing functions by making hot water heating systems for most of the rooms. Homes made in L-shapes and long, rectangle shapes were the most dominant. Especially, a lot of L-shaped hanok were built at that time, which previously would have had a nu-maru (누마루), a verenda of sorts, as this design was a symbol of earlier homes of the nobility.

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January 2022

In this chapter, I want to talk about the roof designs of Gwangju’s mass-produced hanok. Roof designs are one of the main symbols of East Asian architecture, and such designs represent many things, depending on the region and the period in which they emerged. Gwangju’s massproduced hanok styles also tell us a lot of stories about the modern times of Gwangju. Even among those who are currently working in the hanok or heritage fields, many think of Gwangju’s massproduced hanok roof designs as ridiculous or too exotic, especially if they are educated or used to Joseon Dynasty styles, so-called authentic traditional Korean designs. Current Korean law also does not regard Gwangju hanok as proper hanok because of the designs of the roofs and rooftile materials, which make them hard to preserve or hard to open as an official “hanok-stay.” But if we get over our prejudice and pay them more attention, we can observe and feel how Gwangju people adopted traditional architectural skills and adapted them in their own way. CURVY ROOF LINES The first thing we can notice about Gwangju hanok roofs is the exaggerated curvy line on the top, which is called yong-maru (용마루). This line is visually one of the most important components of traditional architecture as it is

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the first thing we see from the outside. Compared to other regions of Korea, Gwangju and nearby areas have this big curvy line in their roofs that almost looks like roofs in Southeast Asia or in parts of Southern China. A more surprising fact is that this curvy line had never been created before the 1960s in this region – it was simply created in the 1960s and then disappeared after the 1980s. How did this happen, and why did builders suddenly make such a big design change? The first reason, I suppose, was to make it visually appealing to the masses. Hanok builders in the 1960–1970s had to create new mass-produced hanok that were attractive to buyers who had a fantasy about fancy roof-tiled hanok. So, they elaborated home façades with striking roof designs to appeal to customers. Japanese roof tiles, which were a new modern material at the time, also technically helped to create this design, as traditional Korean roof tiles created too much weight to make the same designs seen in 1960– 1970 mass-produced hanok. The second reason is that people in this region have less bias regarding the definition of “hanok” than other regions, as there were never many Joseon Dynasty-style noble houses previously built in the area, and this lesser bias also led to locals accepting many outside influences from places like Japan, China, and even from the Western culture of missionaries. This avant-garde ambiance might have influenced the designs we see today, including the extra curvy roof lines that were acceptable to the Gwangju general public at that time. THE DECLINE OF CRAFTMANSHIP AND THE ERA OF COMMERCIALISM L-shaped structures do look prettier and more elaborate, but they also take much more effort to make than simple rectangle shapes, especially for roof structures. In the 1950s and 1960s, Gwangju and Honam hanok carpenters tried to reduce the effort and time required to make hanok for the enhancement of productivity and lowering prices by using simpler structures and hiding the rafters from the inside with plywood ceilings. In addition, they started to

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Alan and Me: Episode 7. The Octopus

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pages 56-57

Crossword Puzzle

2min
pages 58-60

Book Review: Talking to Strangers by Malcolm Gladwell

5min
pages 54-55

Restoring the Past: Chapter 3. Roofs of Gwangju’s Mass-Produced Hanok – Cost Efficiency or New Fashion?

6min
pages 52-53

Gwangju Writes: Hansik

2min
page 51

Photo Essay: The Bamboo Cathedral

1min
pages 48-50

Everyday Korean: Episode 49. 눈이 높아서 문제야. “The Problem Is Your High Expectations.”

4min
pages 46-47

Learning Korean: The Adventure Continues

8min
pages 44-45

Language Teaching: Teaching Teachers and Principals

12min
pages 40-43

Lost in Gwangju: The Great Leap Backward – A Look Inside the Old Gwangju Prison

6min
pages 36-39

Opinion: Big Hit, Then a Swing and a Miss – The Best and Worst of Gwangju in 2021

7min
pages 34-35

Expat Living: The Gift of Giving

5min
pages 32-33

Local Entrepreneur: Lucchetto, the Realm of Harry Potter

6min
pages 29-31

The Group 4: Art Is Dead

9min
pages 22-25

Blast from the Past: The Donghak Peasant Rebellion – A Bloody Chapter in Jeolla History

7min
pages 26-28

From the Editor

3min
page 3

Adopt-a-Child 2021: “Something That Has to Be Done” 08. GFN Radio: Top 21 Albums for ’21

23min
pages 8-14

Photo of the Month

1min
pages 4-5

KONA Storybook Experiences of 2021

9min
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People in the Arts: The Miner Artist, Hwang Jae-hyun – Mining for Truth

12min
pages 18-21

Gwangju City News

5min
pages 6-7
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