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Shervin Daryadar As I have mentioned many times, Iranian LGBT community not only suffers from the harsh punishments based on the penal code, and the harassment brought upon them by the government agents, but they also suffer from isolation in society; their immediate family and the larger community. One example is Novrooz, the largest National celebration on the beginning of the solar year, granted to us by our ancient Iranian forefathers and it’s as festive and as sacred today as it was back then. More then hundred million people around the world from various cultures, speaking different languages celebrate Novrooz. Novrooz is one of the richest spiritual treasures of us Iranians. The secret of the enduring abiding history of Iran lies in this long-lasting tradition, which is one of the very few festivities so successful to revive ties between people and the nature, a true resurrection every spring. The celebrations begin with lighting up mounds of firewood and twigs, making magnificent fire in the courtyards of the houses where all family members gather to jump over it with cries of joy on the last Tuesday of the year. It ends on the th day of the new year, where all family members take to the fields and stay there until sundown engaging in games and all sorts of joyful activities. In between the days, there are reunions and cooking and baking and exchanging gifts among family members. The back bone of Novrooz is the family ties. Novrooz loses significance if it is not celebrated amongst and along one’s family and relatives. Novrooz revolves around family. With a quick look at its traditions, one can see traces of family in all of Novrooz traditions such as insistence in having all family members together on the Charshanbeh-Soory, the last Tuesday of the year, and around the traditional Novrooz’s Haft Seen, on the very beginning of new year’s arrival, and in the meet-ups, and on th outing on Sizdah-Bedar, of Novrooz and in
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all the rest of the details, we can see that Novrooz all is about building and strengthening of family unit and family ties. On the other hand, Novrooz is that time of the year when the Queers of Iran feel absolutely excluded. Homosexuals, transsexuals, bisexuals, along complex mental exchanges with their environment, grow up alienated from their immediate family. Feelings of isolation and insecurity are rooted, along the years, in the LGBT individuals, making them more detached, rapidly. These feeling causes the LGBT person to isolate him/herself form any experience related to home, parents and siblings. He/she does not see him/herself related to them simply because his most internal and essential need, the need for coming out, is denied by his family members. The LGBT person can not appear along other family members fully and whole heartedly because the family will not accept him fully and completely. Iranian “family” still seems to have no capacity for accepting the queer child. This refusal is the basses of the grief and irritation built up in the queer child. This attitude of the family results in injuries caused by LGBT individual to himself and to the others. He can not sit at the family table wearing his sexual orientation, and if he omits his sexual orientation from his self he will be void of life, as is the case with every human being. So, either willingly or not, he has pessimistic attitude towards anything related to family ties. Taking a look at the Iranian LGBT’s vast blogosphere, one can see many samples of these unenthusiastic and confusing reaction towards Novrooz. Iranian LGBT, because of Novrooz’s amazing accord with human nature, have strong ties with Novrooz. One the other hand, the concept that Novrooz is exclusively for the family and they’re barred from joining in, hurts the LGBT, rightfully. Hamseresht, Father of contemporary Persian Gay Poetry, in his collection, The Last of the Race of … Soul-mates writes in one of his Novrooz posts a few years ago: “What would I write of Novrooz… / I write not a word of Novrooz…”. And then, in the following posts describes most beautifully how a gay man would feel in Novrooz.
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Thus, one can say that the reason for contemplating against Novrooz amongst LGBT is that the families have confiscated Novrooz in the name of Normal/Heterosexual family. Many gay and lesbians are in favour of marrying their same-sex partner, having a family of their own, committing to moral codes in the family scale. The model for this family, in their mind, although different in appearance, its bases and routines are very similar to the accepted definition of family heterosexual style. In LGBT version of family, like so-called heterosexual families, two persons begin their union based on mutual love and affection, and respond to each other’s emotional and sexual needs and create a safe and peaceful home to live in with their children. A day will come, soon, when definition of family will go beyond that of the union of one woman and one man. Same-sex families too will be accepted and respected and the confiscated rights of the LGBT will be returned to them. Iranian gay and lesbians have a right to enjoy the beauty of life, and of this ancient celebration with its joyful events. As an Iranian gay man, I do not deny myself the joys of Novrooz’s Saal Tahvil. I would like to congratulate this yearly resurrection of the nature to all Iranian gay and lesbian and transsexual and bisexuals, wishing them all a beautiful year ahead. The previous year was full of success for the Iranian LGBT activism. LGBT activists got a lot more openly involved with the mainstream activists. The LGBT community got more intouch with its own hidden capacities. We chose a day and named it the National Day of Gay & Lesbian & Transsexual & Bisexual Iranians. Of course there were many sorrowed and lonely hours too. Many of our friends had to flee the country, seeking asylum in the No Man’s Lands of Turkey, or Europe, North America, falling in the abysses and limbos, before finding a safe haven to resettle. There were many of us who were threatened and abandoned by our parents; there were other hardships. In the previous year, like always, the LGBT community was hand in hand with the rest of the freedom-seeking Iranians, in the streets,
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protesting, hoping for the light of freedom, happy in some instances, sad in the other, but always as one with the larger LGBT community, working and wishing for the best, as always.
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