October 2020
Without a Doubt The love of God is seen in the sending of His Son to be the Saviour of the world (1 Jn. 4:14). God did not spare Him but delivered Him up for us all (Rom. 8:32). The supreme sacrifice of Jesus Christ for saved sinners, by going to the cross at Golgotha, shows without a doubt that He loves us (Gal. 2:20). For us, the best is yet to come! Heaven with all its glories beckons on. Our future is assured. “Our ci�zenship is in heaven from whence also we wait for a Saviour, the Lord Jesus Christ” (Phil. 3:20). That future being assured is wholly dependant on the once for all completed and finished work of Christ upon the cross. It met the sinner’s need, it also maintained the righteousness of a sinha�ng and holy God. The cross work of Christ is the complete answer to the great sin ques�on. By this, our Lord conquered death, hell and the grave, and brought to nought him that has the power of death, that is, the devil (Heb. 2:14). The fact that God raised His Son on the third day to live in the power of an endless and glorious life confirms for all eternity the adequacy of the finished work of Christ. This has given saved mankind a certainty beyond any doubt. There is no room for doubt - whatsoever is not of faith is sin (Rom. 14:23). Our gra�tude is to worship God in His chosen way and place. This is in the spiritual realm, in the heavenly and true tabernacle (Heb. 9:11). Here we can offer the "fruit of lips " (Heb. 13:15). Our carefully prepared and chosen thoughts and words of adora�on through our Great High Priest - the Lord Jesus who presents our worship to the one and only true God. It is God’s divine plan of salva�on that has enabled us to be reconciled to God. This has opened to us the "abundant life" for evermore. Neville Coomer
Inside this issue
Monday Reflec�ons on Princes Street, Edinburgh, from Alex and Karl 7 August 2014. 7.30 a.m. I was part of a team of four helping to set up the gazebo it was the �me of the annual Gospel effort at the Edinburgh Fes�val, when the city was packed with visitors. By 8.30 a.m. our text was on display to bus passengers and passers-by, WHOEVER BELIEVES MAY IN HIM HAVE ETERNAL LIFE. At 9 a.m. the literature stands and tables were stocked with a variety of Chris�an literature, Scriptures in different languages and material for children. By 9.30 a.m. the first Telit Gospel folder had been handed out. This was the �me when only one of us was le� in charge of the gazebo while the others met for prayer in a nearby hotel. At 10.15a.m. reinforcements had arrived. By this �me Princes Street was beginning to buzz with people and the enlarged team went into ac�on - some to surrounding areas, par�cularly Princes Street Gardens and Waverley Bridge. Gospel literature literally flowed out and many conversa�ons ensued. By 4 p.m. we were all fairly �red. Over three thousand items had been handed out. Of course we met with many refusals and a few Gospel folders were thrown away. It had been a hard day’s work and, for the Gospel’s sake, it was a good Monday. We had another four days to complete our week. This work had been going on for a good number of years (it was the vision of our late brother Ian Renfrew of Paisley, who was concerned about the command to take the Gospel to all na�ons). The Edinburgh Fes�val brought all na�ons to the city. Hence the Gospel went out. 7 August 2020. 10.30 a.m. I stand beside the Wellington Monument. Today there is no gazebo. Princes Street is quiet. There is no one in the surrounding area - no visitors, no shoppers, no passers-by. Edinburgh is almost shut-down. The Covid-19 pandemic has seen to that. Today an almost eerie silence exists. My recollec�on is that Monday was always the best day of our week. We usually distributed over 3,000 folders. Of course we cannot quan�fy the spoken word to those who wished to talk, especially those seated in Princes Street Gardens. A door for the word was certainly opened and for this we must be thankful. Saturday, 10 August 2018. Today our open air tes�mony has moved to Princes Street Gardens and music/singing/an openair message have replaced the gazebo where literature was our main tool. Karl Smith and others plan to keep this going in future but it will be hard if there is no Fes�val in Edinburgh to a�ract visitors. What we must never forget is that it is in the foolishness of preaching that God saves them that believe. Alex Hope; Karl Smith Post-script from Karl. I found the map of Edinburgh I usually use to help lost visitors at the Fes�val outreach in my pocket and felt unusually emo�onal. This week normally gives us an opportunity to help point people from all over the world who are lost, towards the Good Shepherd who is seeking them. It is one of my favourite weeks in the year. In Edinburgh locals seem divided on whether or not they want to return to the mayhem (and money) the Fes�val brings to the city. Even next year, if the Lord has not returned, things will be very different. We'll keep our eyes fixed on the Lord of the harvest to see how he wants us to reach residents of this beau�ful city and its visitors with the Gospel, which is “the power of God for salva�on to everyone who believes” (Rom 1.16).
Spotlight South East Virtual Camp 2020 COVID in the developing world
page 5 page 3 page 8