DIOCESAN
Very
DIRECTOR
Maegan Martin
WRITER
Annie Breerwood
DESIGNER
Alaina Maiorana
BUSINESS
Bill Barbera
ACCOUNTING
Rebecca Thibodeaux
CONTRIBUTING
Michael Ponson
Caroline Landry
Emily Chiasson
JJ Hussem
Dean Matherne
Rebecca Abboud
Dr. Amber Moseley
Fr. James Rome
Meagan Hebert Blanchard
Peyton Chiasson
Michelle LeBlanc
PHOTOGRAPHER
Maegan Martin
communications@htdiocese.org
ENGURAIT, DIOCESAN ADMINISTRATOR
As we prepare to enter “back to school” season, I cannot help but reminisce on my own time in school. How I long for those days of carefree life, when my only concerns were homework and recess! Our time in school is critical for the development of so many areas of our life. More than simply growing and learning academically and intellectually, we develop into the men and women whom God is calling us to be. Through athletics, music, and other extra-curricular activities, we learn about the particular gifts and charisms that God has blessed us with and how He might be calling us to use those gifts and charisms to build up His Kingdom. We learn more about the things we like and dislike and grow in our understanding of the people around us.
During my years in school, both as a child and even as an adult in the seminary, I learned many truths about myself that I would not have learned otherwise. Contrary to what I may have thought when I was a child, I can say now that I am grateful that God called me to spend so much of my life “in school.”
Many students look forward with great anticipation to graduation, when they can finally be “done with school.” They look forward to the time of their life after school, in the “real world.” But as we begin this season when so many return to the classroom, I’d like to invite us all to go “back to school,” not just those who are enrolled in an actual academic institution. The “school of life” is a school that we should always be enrolled in, because we will never truly learn all that there is to know about ourselves and the world. There is always something new, something more to discover. That’s the great beauty of the mystery of creation – it never finishes.
In the Book of Revelation, God proclaims, “Behold, I make all things new” (Rev 21:5). God never stops revealing new realities to us, showing us more and more the love He has for us and the great dignity with which He has endowed every person without exception. Each person He has created is unrepeatable. In all of human history, there has been another person specifically like me, or like you. And in all of human history, there never will be another person specifically like me, or like you. Each of us is remarkably unique, with particular gifts that God has given us to use and develop. The “school of life” – entering into each experience we face with faith and with confidence in our Great Teacher – allows us to discover, accept, and utilize these gifts.
It is so easy to go through life on autopilot, letting experiences pass us by without gleaning the important lessons held within each of them. As we send our children or grandchildren to school each day, or as we go to school ourselves, it could serve as a reminder to each of us that as we begin each day, it is another day of “class” in the school of life. God has crafted a lesson particularly for us to teach us that day, and we would do well to pay attention to whatever it is He would like us to learn. Our good Father knows exactly what it is that we need each day, and His lesson plans are tailored to each of us individually. So long as we stay enrolled in this school, we can be assured that we will learn more than we could ever imagine.
May this back-to-school season be a blessing to all of us – both those restarting their classes and those who are starting a new day in the school of life. God bless you all.
En la medida que nos preparamos para iniciar la temporada de “regreso a la escuela”, no puedo evitar recordar mi propia época en la escuela. ¡Cómo recuerdo aquellos días de una vida sin preocupaciones, cuando de lo único que tenía que preocuparme era de la tarea y el recreo! Nuestro tiempo en la escuela es fundamental para el desarrollo de muchas áreas de nuestra vida. Más que simplemente crecer y aprender académica e intelectualmente, nos vamos convirtiendo en los hombres y mujeres que Dios nos está llamado a ser. A través de los deportes, la música y otros clubes y actividades extracurriculares, aprendemos sobre los dones y carismas particulares con los que Dios nos ha bendecido, y cómo Él podría estar llamándonos a usar esos dones y carismas para edificar su Reino. Aprendemos más acerca las cosas que nos gustan y las que no nos gustan, y vamos creciendo en nuestra comprensión de las personas que nos rodean.
Durante mis años en la escuela, tanto de niño como de adulto en el seminario, aprendí muchas verdades acerca de mí mismo, que de otra manera no hubiera aprendido. Contrariamente a lo que pude haber pensado cuando era un niño, ahora puedo decir que estoy agradecido de que Dios me haya llamado a pasar gran parte de mi vida “en la escuela”.
Muchos estudiantes esperan con gran entusiasmo la graduación, cuando un día puedan “terminar con la escuela”. Esperan con ansias ese momento de su vida, después de la escuela, su tiempo en el llamado “mundo real”. Pero al comenzar esta temporada en la que muchos regresan a las aulas, me gustaría invitarlos a todos a “regresar a la escuela”, no solo a aquellos que están inscritos en una institución académica actual. La “escuela de la vida” es una escuela en la que siempre debemos estar inscritos, porque nunca aprenderemos realmente todo lo que hay que saber sobre nosotros mismos y el mundo. Siempre hay algo nuevo, algo más por descubrir. Esa es la gran belleza del misterio de la creación: nunca termina.
En el libro del Apocalipsis, Dios proclama: “He aquí, yo hago nuevas todas las cosas” (Ap 21,5). Dios no deja de revelarnos nuevas realidades, mostrándonos cada vez más el amor que nos tiene y la gran dignidad con la que ha revestido a cada persona sin excepción. Cada persona que Él ha creado es irrepetible. En toda la historia de la humanidad han existido otras personas específicas como yo, o como tú. Y en toda la historia de la humanidad, nunca habrá otra persona específicamente como yo, o como tú. Cada uno de nosotros es extraordinariamente único, con dones particulares que Dios nos ha dado para usar y desarrollar. En la “escuela de la vida” – entra cada experiencia que enfrentamos con fe y con confianza en nuestro Gran Maestro – y nos permite descubrir, aceptar y utilizar estos dones.
Es muy fácil ir por la vida en piloto automático, dejando que las experiencias pasen sin recoger las importantes enseñanzas que contiene cada una de ellas. Al enviar a nuestros hijos o nietos a la escuela todos los días, o cuando nosotros mismos vamos a la escuela, podría servir como un recordatorio para cada uno de nosotros de que, al comenzar cada día, es otro día de “clase” en la escuela de la vida. Dios ha creado especialmente una lección para que aprendamos de ella, y haríamos bien poner atención a lo que Él quiere que aprendamos. Nuestro buen Padre sabe exactamente qué es lo que necesitamos cada día, y sus planes de enseñanza se adaptan a cada uno de nosotros individualmente. Mientras permanezcamos inscritos en esta escuela, podemos estar seguros de que aprenderemos más de lo que podríamos imaginar.
Que esta temporada de regreso a clases sea una bendición para todos nosotros, tanto para aquellos que reinician sus clases como para aquellos que comienzan un nuevo día en la escuela de la vida. Dios los bendiga a todos.
Khi chúng ta chuẩn bị bước vào mùa “trở lại trường học”, tôi không thể không nhớ lại thời gian của mình ở trường. Tôi mong mỏi những ngày tháng vô lo vô nghĩ đó, khi tất cả những gì tôi phải lo lắng là bài tập về nhà và giờ giải lao!! Thời gian ở trường rất quan trọng cho sự phát triển của rất nhiều khía cạnh trong cuộc sống của chúng ta. Hơn là chỉ phát triển và học tập về mặt học thuật và trí tuệ, chúng ta còn phát triển thành những người mà Chúa đang gọi chúng ta trở thành. Thông qua thể thao, âm nhạc và các câu lạc bộ và hoạt động ngoại khóa khác, chúng ta học về những tài năng và ân huệ đặc biệt mà Chúa đã ban cho chúng ta và cách Người có thể đang gọi chúng ta sử dụng những tài năng và ân huệ đó để xây dựng Vương quốc của Người. Chúng ta học thêm về những điều chúng ta thích và không thích và phát triển trong sự hiểu biết về những người xung quanh.
Trong những năm tháng ở trường, cả khi còn là một đứa trẻ và thậm chí khi trưởng thành trong chủng viện, tôi đã học được nhiều chân lý về bản thân mà tôi sẽ không học được nếu không có thời gian đó. Ngược lại với những gì tôi có thể đã nghĩ khi còn nhỏ, giờ đây tôi có thể nói rằng tôi biết ơn Chúa đã gọi tôi dành nhiều thời gian trong cuộc đời mình “ở trường.” Nhiều học sinh rất mong chờ đến ngày tốt nghiệp, khi họ có thể cuối cùng “thoát khỏi trường học.” Họ mong chờ đến thời gian sau khi ra trường, thời gian họ ở trong cái gọi là “thế giới thực.” Nhưng khi chúng ta bắt đầu mùa
này khi rất nhiều người trở lại lớp học, tôi muốn mời tất cả chúng ta trở lại “trường học”, không chỉ những người đang đăng ký vào một cơ sở học thuật thực sự. “Trường đời” là một trường học mà chúng ta nên luôn đăng ký, bởi vì chúng ta sẽ không bao giờ thực sự học hết tất cả những gì cần biết về bản thân và thế giới. Luôn có điều gì đó mới, điều gì đó nữa để khám phá. Đó là vẻ đẹp lớn lao của bí ẩn tạo dựng - nó không bao giờ kết thúc.
Trong Sách Khải Huyền, Chúa tuyên bố, “Kìa, Ta làm mọi sự trở nên mới mẻ” (Khải Huyền 21:5). Chúa không bao giờ ngừng bày tỏ những thực tại mới cho chúng ta, cho chúng ta thấy ngày càng rõ hơn tình yêu Người dành cho chúng ta và phẩm giá lớn lao mà Người đã ban cho mỗi người không có ngoại lệ. Mỗi người mà Người đã tạo ra là duy nhất. Trong suốt lịch sử loài người, chưa từng có một người nào giống tôi, hoặc giống bạn. Và trong suốt lịch sử loài người, sẽ không bao giờ có một người nào giống tôi, hoặc giống bạn. Mỗi chúng ta đều vô cùng độc đáo, với những tài năng đặc biệt mà Chúa đã ban cho chúng ta để sử dụng và phát triển. “Trường đời” - bước vào mỗi trải nghiệm chúng ta gặp với đức tin và sự tự tin vào Thầy vĩ đại của chúng ta - cho phép chúng ta khám phá, chấp nhận và sử dụng những tài năng đó.
Rất dễ dàng để sống cuộc sống trên chế độ tự động, để cho các trải nghiệm trôi qua mà không học được những bài học quan trọng bên trong mỗi trải nghiệm đó. Khi chúng ta gửi con cái hoặc cháu chắt của mình đến trường mỗi ngày, hoặc khi chúng ta đến trường, điều đó có thể nhắc nhở mỗi chúng ta rằng khi bắt đầu mỗi ngày, đó là một ngày khác của “lớp học” trong trường đời. Chúa đã tạo ra một bài học đặc biệt cho chúng ta để dạy chúng ta ngày hôm đó, và chúng ta sẽ làm tốt khi chú ý đến bất cứ điều gì Người muốn chúng ta học. Người Cha tốt lành của chúng ta biết chính xác những gì chúng ta cần mỗi ngày, và các kế hoạch bài học của Người được thiết kế riêng cho từng người chúng ta. Miễn là chúng ta còn đăng ký vào trường này, chúng ta có thể yên tâm rằng chúng ta sẽ học được nhiều hơn những gì chúng ta từng tưởng tượng.
Cầu mong mùa trở lại trường này là một phước lành cho tất cả chúng ta - cả những người bắt đầu lại lớp học và những người đang bắt đầu một ngày mới trong trường đời. Chúa ban phước cho tất cả các bạn.
and his wife Kirsch are lifelong educators and Catholic school leaders. While Mark passionately serves our community as Superintendent of Catholic schools, Kirsch is the principal of Holy Name of Jesus school in New Orleans Louisiana on the campus of Loyola University. Mark and Kirsch have five children, all of whom attended Catholic schools. They are members of both St. Joseph Co-Cathedral and Holy Name of Jesus parish communities.
I am pleased to welcome you to the 2024-2025 school year. A new school year is exciting because it is a time to begin anew. The summer provides a time for school communities to reflect on the previous school year and set goals for the next. Rest and relaxation leads to a fresh focus, full of energy and hope.
When the month of August arrives, the time is at hand to pursue the goals and aspirations for the school year and make them come to life. As a student, this may involve setting academic performance goals, creating new routines, or pursuing co-curricular goals. As an educator, this may involve teaching a new course, grade level, or experimenting with new pedagogical methods. Beginning a new school year is always magical, filled with opportunity and hope.
A new school year often provides the opportunity to do things differently, determine new goals, and sharpen one’s focus on a new task at hand. However, there are some things that do not change. In January of 2023, while completing accreditation, the educators in the Catholic schools of the Diocese of Houma-Thibodaux came together to create the “10 great things.” As a professional learning community our educators came together to strengthen the value proposition that we offer to our stakeholders. This year in our Catholic schools we are confident you will encounter the following themes which bind our schools together:
1. We pray together and celebrate the love of God.
2. We build the character of students by teaching and modeling Gospel values.
3. We prepare the whole person - mind, body, and soul.
4. We are passionate about rigorous intellectual and academic preparation.
5. We provide personal attention to students and families.
6. We create a high expectations environment, immersing students with positivity and reminders of their potential.
7. We focus on building self-esteem by developing students’ gifts and talents.
8. We construct a safe and structured environment under the direction of safe environment guidelines and principles of ethics and integrity in ministry.
9. We incorporate home, school, and family working together to educate our children.
10. We are vigorous in our quest to improve, striving for excellence in all things.
As we approach the 2024-2025 school year, I invite you to consider a quote from Pope Francis:
“Education cannot be neutral. It is either positive or negative; either it enriches, or it impoverishes; either it enables a person to grow, or it lessens, even corrupts him. The mission of schools is to develop a sense of truth, of what is good and beautiful.”
In the Catholic schools of the Diocese of Houma-Thibodaux, we have an enormous responsibility to help young people reach their true potential. We believe that the way to effectively do this is to create a partnership between church, school, and parents. When this partnership is strong and positive, learning occurs 24/7 and the results are often marvelous.
As we approach another academic year, it is important for our administration, faculty, staff, parents, and students to keep in mind the very essence of the purpose of Catholic schools. According to Archbishop J. Michael Miller in his book The Holy See’s Teachings on Catholic Schools, “The specific purpose of a Catholic school is the formation of boys and girls who will be good citizens of this world, loving God and neighbor and enriching society with the leaven of the gospel, and who will also be citizens of the world to come, thus fulfilling their destiny to become saints.” Here in the Diocese of Houma-Thibodaux we believe the first step to achieving this purpose is strong modeling by our community. We are walking billboards for our young people, and modeling good behaviors is a strong first step towards building great citizens who are prepared for this world and the next. Holy Spirit, give us strength to maintain our fidelity to the Gospels as we inform our young people through our actions.
Please pray for our school communities. Pray that our schools meet and exceed the spiritual, academic, social-emotional, and physical needs of our students. We want to firmly establish a culture of belonging for all and create win-win relationships with all our stakeholders. Pray that we achieve this objective. Finally, may God bless you and your family abundantly.
MICHAEL PONSON, ST. MARY’S NATIVITY SCHOOL
“I TRY HARD TO LISTEN TO WHAT JESUS SAYS TO ME AND WHEN HE CALLS ME TO DO CERTAIN THINGS.”
Every night my mom sits with me as we go to bed and asks me lots of questions about my day and the good things that happen to me. I am reminded of the many blessings God has given to me when I think about how my day went. I try hard to listen to what Jesus says to me and when he calls me to do certain things. Jesus asks me to be a role model for little kids like my brother and sister to teach them right from wrong and to lead by example. When I listen and learn from my teachers at St. Mary’s as well as my priests like Fr. Clyde and Fr. Bruce, it helps me to make good choices. One of my favorite things to do with my family is to read the different mysteries at my Mamaw’s monthly Rosary and lead the Rosary for our big rosary group. I have been participating in our monthly Rosary since I was two years old, and I look forward to it each month.
Growing up in a Catholic family helped shape my relationship with Christ. Participating in Mass every Sunday, becoming a member of my community Rosary Club, and serving at my local church played a massive factor for me as a child. My parents decided to enroll me in a Catholic school when I was going into the sixth grade. I feel as though attending a Catholic school and being able to talk about my faith with my fellow peers has made a world of difference in my walk with Christ. Being able to pray before every game with my teammates, before every class starts with my classmates, and participating in Mass with my best friends every week showed me how much Jesus Christ loves his sons and daughters. Knowing Christ has a love for me daily encourages me to ensure I am making the most beneficial choices to deepen my faith in Him! Now, at the start of my senior year, I am a proud member of the campus ministry team. Becoming a team member, I had in mind to grow in my walk with Christ and help my younger peers grow in their faith. Knowing I am doing something good for others while spreading the Word of God truly makes my heart happy!
KNOWING I AM DOING SOMETHING GOOD FOR OTHERS WHILE SPREADING THE WORD OF GOD TRULY MAKES MY HEART HAPPY! ” “
I can easily share tips on the best, most efficient ways to grow in holiness. However, I could not say that my relationship with Christ is near “excellent.” Growing in a relationship with Christ is easier said than done as a teacher and young mother of a 3-year-old and a 3-month-old.
In college, it was easy to practice my faith daily. I had a great community of Catholic friends, a relaxed schedule, and a Catholic church and adoration chapel just a walk away. I can say that daily Mass is the most effective way to grow in holiness, as well as a rosary and adoration. Entering into the busyness of motherhood and work life has crowded my time and my mind. Now I try to find more simple ways to encounter God. For me, listening to a podcast in my car, specifically the Abiding Together podcast, is one of my favorite ways to learn and grow. Also, in and through the daily service to my family, I can see and serve Christ.
IT IS OFTEN
While our seasons of life and the way we pray often change, God is never changing. If anything, these seasons are a way to deepen our love of God. For when we pray when we do not desire it, or when we make our life a prayer, we are entering into loving God for who He is, not for how He makes us feel.
So how do we achieve excellence? I think it is specifically when we are not feeling excellent. It is often through the hard and the mundane that we grow. Specifically, when we don’t feel like praying or when we pray through desolation, that is when we enter into a different type of love. This is something that I must continuously remind myself of.
Satan gives us distractions or makes us feel like we aren’t doing enough. A relationship with God can be simply one of gratitude and trust. I express gratitude to God for these two beautiful children. In them, I see glimpses of our Creator. Loving them and receiving their unconditional love is a precious prayer. I also rest in trust, trusting that God will take care of us. If continually practiced, this can become a state of heart and mind. Gratitude and trust grow the love of Christ in our hearts.
Cynics would have the faithful believe that God is finished with the present age and will surely be sending down His wrath upon us all because of our sins. But the life and witness of Blessed Carlo Acutis stands in contrast to these pessimistic views as a sign that God is at work today and all the faithful have the potential and innate calling to be saints.
Blessed Carlo Acutis was born in London, England in 1991, and raised in Milan, Italy. Despite his short life, he represents a beacon of light and faith for modern Catholics. From an early age, Acutis exhibited a deep love for the Eucharist. He made his First Communion when he was seven and developed a habit of attending daily Mass. He often said, “The Eucharist is my highway to heaven.” His frequent reception of the Body of Christ fueled his spiritual growth and anchored his life in Christ.
Acutis was not just a boy of faith; he was also a product of the digital age. Over the course of two and a half years he and his parents vacationed to sites where Eucharistic miracles had taken place. Acutis took pictures, video, and handwritten notes of the sacred places and led his parents on a prayerful journey as a family, spending lots of time in the presence of Jesus in the Eucharist. He saw the internet as a tool for evangelization and used his skills in computer programming to create a website which mapped out Eucharistic miracles from around the world. He believed that “all people are born as originals, but many die as photocopies,” urging individuals to use their unique talents to serve God. His innovative approach to preaching the Gospel shows that when technology is used wisely, it can be a powerful medium for bringing Christ to others.
He remained humble, aiming to glorify God through his actions rather than personal recognition. He often helped his peers with their schoolwork, stood up to bullies, and supported the marginalized in and around his immediate circles. His charity is exemplified in his habit of using his allowance to buy sleeping bags for the homeless. Acutis is an example of achieving greatness through serving others and cultivating virtue.
Another common trait of the saints, including Bl. Carlo Acutis, is a devotion to the Blessed Virgin Mary. He prayed the Rosary daily because he viewed it as a way to deepen his relationship with Christ and a powerful weapon against evil.
In 2006, Acutis was diagnosed with leukemia. He accepted his illness with grace and offered his suffering for the Pope and the Church. The grace in his response to his illness exemplifies the Church’s teaching of redemptive suffering – the idea that our pain and trials can be united to Christ’s own suffering for the salvation of souls. His ability to maintain peace during this trial reflected his deep trust in God’s plan for his life.
His legacy of devotion to the Eucharist and the use of technology for evangelization are what make him such an inspiring figure especially among young people. He is recognized in the Church for his sanctity. With his beatification on October 10, 2020 he is on the path to sainthood. His feast is on October 12, which is the anniversary of his death in 2006.
Bl. Carlo Acutis’s love for the Eucharist, Mary, humility, charity, and graceful acceptance of suffering are profound lessons for all the faithful. As the first millennial to be beatified, his life is a testament that holiness is attainable for everyone, regardless of age or background and evidence that God is still moving, calling holy men and women in the modern age.
His website mapping out Eucharistic miracles can be found at http://www.miracolieucaristici.org/ en/Liste/list.html
BY HENRY WADSWORTH LONGFELLOW
All are architects of Fate; Working in these walls of Time; Some with massive deeds and great, Some with ornaments of rhyme.
Nothing useless is, or low; Each thing in its place is best; And what seems but idle show Strengthens and supports the rest.
For the structure that we raise Time is with materials filled; Our to-days and yesterdays Are the blocks with which we build.
Truly shape and fashion these; Leave no yawning gaps between; Think not, because no man sees, Such things will remain unseen.
In the elder days of Art, Builders wrought with greatest care Each minute and unseen part; For the Gods see everywhere.
Let us do our work as well, Both the unseen and the seen; Make the house, where Gods may dwell, Beautiful, entire, and clean.
Else our lives are incomplete, Standing in these walls of Time, Broken stairways, where the feet Stumble as they seek to climb.
Build to-day, then, strong and sure, With a firm and ample base; And ascending and secure Shall to-morrow find its place.
Thus alone can we attain To those turrets, where the eye Sees the world as one vast plain, And one boundless reach of sky.
St. Paul addresses his many letters to people and communities he has come across throughout his ministry. He writes to encourage them, to admonish them, and to ensure that they have what they need to be disciples of Jesus. In his first letter to the people of Corinth, St. Paul begins to speak to the division he has encountered among them and encourages them to seek unity and to delight in the different ways the Lord is working through each of them. In this study, we will explore this idea to better understand the body of Christ.
Read 1 Corinthians 12:1-11
Who is St. Paul speaking to in this letter? Why would they be “unaware” of these truths?
Answer: St. Paul writes to the people of the city of Corinth. A once pagan people. They worshiped many gods before they encountered the Gospel of Jesus Christ. Some of them may be new to the ideas of Christianity as a whole and these concepts would all be new to them.
What were the Corinthians “constantly attracted and led away” by?
Answer: Mute idols. Things or ideas that were placed before God or as gods in their past. These idols can influence every aspect of our lives and can often be divisive in nature.
What might this look like in the current day’s culture? How have you seen this manifest itself in your own life? How do these idols distract us and lead us away?
out their faith in different ways, they profess the same God. He says it over and over in different ways, making sure that they understand it well.
What does it mean when St. Paul says, “there are different workings but the same God who produces all of them in everyone” and again when he states, “the one Spirit produces all of these, distributing them individually to each person as he wishes?”
Answer: Reflect and discuss. While these people all follow one God, they have been given many diverse gifts and talents and ways in which the same Spirit works through each of them. In this verse, St. Paul explains that this is what God intended. That God is responsible for this diversity of gifts and spirituality. In verse 11, he also alludes to the fact that this distribution of gifts is intentional. The Lord does not simply sprinkle out grace, letting it fall on us by chance, but rather gives to each of us the gift meant specifically for us.
Answer: Reflect and discuss. Mute idols might look like money, status, work, relationships, possessions, or ideas. When we make something an idol, it takes priority over our relationship with God and often impacts our other relationships as well. We can become distracted and resentful and make it our entire identity, closing ourselves off to other ideas and perspectives. This can be seen in today in polarizing behavior. Our ideas and beliefs, or idols, become a sort of obsession, it influences our decision making, the company we keep, and may even cause division with people who do not agree with our polarized viewpoint.
How does St. Paul address the people with this in mind?
Answer: Reflect and discuss. Read verses 3-7. St. Paul reminds the people that while they may live
How does this explanation impact your own experience?
Answer: Reflect and discuss.
Take a moment to reflect on your own gifts, both spiritual and human. Write them down and make a prayer of thanksgiving for these gifts that were given to you intentionally.
Read 1 Corinthians 12:12-26.
In summary, what is St. Paul’s message in this passage to the Corinthians?
Answer: Reflect and discuss. We are so vastly different, but we are still unified and incredibly important to the body which is Christ.
THE LORD DOES NOT SIMPLY SPRINKLE OUT GRACE, LETTING IT FALL ON US BY CHANCE, BUT RATHER GIVES TO EACH OF US THE GIFT MEANT SPECIFICALLY FOR US. ”
originally hails from a small town in southern region of the Netherlands. He moved to Louisiana from London in April to join the Office of Parish Support as a liaison. He is passionate about seeing Christ move in others, the new evangelization, and tennis. He now resides in Thibodaux and looks forward to being part of the mission in the diocese.
When I showed the Social Security Administration employee in Houma a Dutch passport, a British driver’s license, and an American bank statement, she asked the question many people have had since my arrival here, “How did you come to southern Louisiana?” My honest answer is “Jesus.” It is that simple, but not always that easy.
My name is JJ Hussem and I’m from everywhere and nowhere by now, but I am excited and grateful to be part of the mission here in the Diocese of Houma-Thibodaux as God is always doing something new! (Is 43:19). I’d love to share with you the many ways God has been inviting me over years and what that has looked like logistically.
I am originally from the most southern part of the Netherlands, a small country in northwest Europe, wedged between Germany and Belgium. The Carmelite convent St. Edith Stein was taken from in 1942 is about 20 minutes from there, and the Passionist priest St. Charles of Mt. Argus hails from the same area as well!
I’m from a practicing Catholic family, a rarity in that part of the world, but God is faithful! We moved to New Jersey as a family in 1999 and back to the Netherlands a few years later. In America we encountered a public Christianity we were not used to, but God utilized it to keep us in the Church. Our sole reality of the Faith was no longer a waning, isolating, and often dysfunctional Church experience. Of all places, I ended up doing part of my undergraduate studies at Loyola New Orleans, then graduate school back in the Netherlands at Radboud University Nijmegen. A fun fact about that university is St. Titus Brandsma, another recent Carmelite saint, was the rector magnificus there in the 1930s!
After a year of full-time mission in Georgia with Life Teen, I discerned religious life for two years with the Brothers of St. John in France. While teaching English as a foreign language at a high school in the Netherlands, doors opened for me to move to the UK and work in youth and young adult ministry. I went to London in 2015 and remained there until April of 2024
My job as part of the Agency for Evangelization & Catechesis for the Archdiocese of Southwark had a solid team, strong leadership through Archbishop Wilson, and was mostly remote allowing me much freedom. For three years I worked with them, pioneering a model of accompaniment with lay leaders who accompanied a person per parish in their deanery. My job here as a liaison ties into that experience, skill set and methodology, which is also allowing me to recognize the actual universality of the Church and be an active part in it.
Houma-Thibodaux has been on my radar over the years – through friends either coming to the UK or through me visiting Louisiana to see them. When this job opening came to my attention, I thought about all my years in London, the community, many friends and the flexible working schedule. The invitation stood. I had to choose, to discern between two goods. In prayer we are often invited to remember what God has done, to track His movements. I realized a few faithful people who had been in my life over the years were in Louisiana. I realized where I was living in London for the past few months wasn’t a place that was long term. I have been dating an amazing woman since last summer who lives in Missouri and we would be free of the time difference if I took the job. God had been preparing the way for me. My decision was my free will to step into that or not.
His providence is also practical. Since my arrival, good people have been generous with me using their car and letting me stay with them figuring out life as I’m starting from scratch. The Lord tends to use people for His glory who are radically docile to the Holy Spirit. Something is stirring in this diocese – are we aware? We have the same God here as in London, Holland or France.
My journey here hasn’t been easy, but it’s been good. I’m experiencing the balance between loneliness and solitude, the tension of living in full transition and feeling like there is constantly one loose end still left to tie. It’s also an opportunity to take new ownership, to step out and choose trust, to walk with clergy and lay leaders and go after what God has spoken here over the years despite hurricanes, changes in leadership and the lack of stability that can bring. He is the One who makes all things new (Rev 21:5).
“Every Christian is a missionary to the extent that he or she has encountered the love of God in Christ Jesus: we no longer say that we are ‘disciples’ and ‘missionaries,’ but rather that we are always ‘missionary disciples.’ If we are not convinced, let us look at those first disciples, who, immediately after encountering the gaze of Jesus, went forth to proclaim him joyfully: ‘We have found the Messiah!’” (Jn 1:41 - Evangelii Gaudium 120).
God is here, He is doing something new! Let’s help each other see, recognize, grow, move and bear fruit for the Kingdom. I look forward to meeting more of you!
SOMETHING IS STIRRING IN THIS DIOCESE –ARE WE AWARE? ” “
DEAN MATHERNE
and his wife Inger Hoffmann Matherne have been married for 27 years and live in Thibodaux. They are parishioners of St. Genevieve where Dean is a member of the Knights of Colombus. Dean is a teacher/ minister at E.D. White and is passionate about mentoring young people and teaching them to live a practical Catholic life and modeling community service to them.
The journey for me to incorporate praying the Rosary into my daily prayer life was a long and often difficult process. I received my first Rosary at 27 years old as a gift upon completion of the RCIA program. Unfortunately, I did not think to start praying it. This was the beginning of trying to live a Catholic life “my way.” I was striving for excellence, but it wasn’t by God’s guidance that I tried to achieve it.
Years later, I was presented with another Rosary at 41 years old upon joining the Knights of Columbus. My brother knights encouraged me to carry it with me always and to pray it often. I struggled with the Rosary. At the time, the only prayers of the Rosary I could recite were the Our Father, the Hail Mary, and the Glory Be, and even that was overwhelming. I would find myself counting down until it was done. I wondered; how could anyone recite the Hail Holy Queen from memory? In time, I came to learn the Fatima Prayer and with the help of a “How to Pray the Rosary” pamphlet, I learned of the different mysteries. I had such a desire to pray the rosary often, but how? This is where God came to my rescue.
I find it fitting that a Discernment Rosary is what initiated the development of my prayer life and love for the Rosary. My parish implementation team discerned during a Rosary to invite me to become a parish missionary disciple (PMD). The PMD training brought me into a Christian community. I was finally learning how to pray, at 49 years old, through my small group. Later, I was invited to
prepare for Marian Consecration. It was through this retreat that I really began to understand the role of my Holy Mother and why praying the Rosary is so important. Besides the Father, no one knows the Son better than His mother.
Through the Rosary, I learned to ask Mother Mary to intercede for me, to help me to come into communion with her son Jesus that I could make Him my top priority and not just mixed in with other priorities in my life. She revealed to me that the key to prayer is to focus on being present, to relax and spend time with Jesus. This revelation helped me to pray the Rosary more often and ultimately daily. I was surprised at how soon I was able to pray the whole Rosary from memory. As I would pray the different mysteries each day, I realized that the Rosary is all about Jesus. I stopped seeing the Rosary as a chore, but as a pathway to excellence.
As I prayed the Rosary, I saw the example of Jesus’ life right there before me. Through the Joyful Mysteries, He showed me that He is truly God incarnate. In the Luminous Mysteries, I was reminded of the importance of baptism and Holy Communion. In the Glorious Mysteries, He showed me the sacrament of confirmation and that He is the God of the living in Heaven. In the Sorrowful Mysteries, I was shown what true love looks like in His passion and death. In this, God revealed to me those things that are keeping me from being in communion with Him.
After going to reconciliation, I moved out of mortal sin and other barriers between me and communion with God became apparent to me. Over time He revealed that my job was an obstacle to my communion with Him. Through prayerful men at an ACTS retreat He called me to E. D. White Catholic High School. Through my daily rosaries, and daily scripture reading, He called me even closer. He called me to adjust my tithing to the Church and to commit to regular fasting. Then, once after reconciliation, I was given penance to pray the Luminous Mysteries for guidance. In those Rosaries, God called me to reconcile with loved ones in my life. I was terrified that honesty would cost my relationships with them, but God showed me that to get closer to Him, I had to trust others to love me – not the carefully crafted facade of me, but the true me, sin and all. This was one of the hardest things I have ever done, but it brought true healing and brought me deeper into communion with the Body of Christ.
Of course, it’s not always huge changes, He also revealed little things to me. Once I woke in the middle of the night restless about a speech I needed to give the next day. I decided to pray a Rosary to settle my mind. Instead of going back to sleep, I was presented with His message for my speech. Through praying the Rosary, I am finally achieving excellence through the gifts God has given to me.
I still have difficulties praying the Rosary. My mind still wanders, but I have learned to offer it to God. These distractions are the things the evil one uses to keep us from praying the Rosary at all. I have found, the wandering thoughts that interrupt my prayer are the very issues I need to offer up to God. Every morning, I pray the Rosary while I exercise. I find it clears my negative thoughts and feelings and prepares me to receive God’s message each day. Life is a journey. We are either headed toward God or away from Him on this journey of life. Praying the Rosary keeps me in a place where I can hear and put into action God’s will for me every day. I am still a poor miserable sinner, but behold God makes all things new.
THROUGH PRAYING THE ROSARY, I AM FINALLY ACHIEVING EXCELLENCE THROUGH THE GIFTS GOD HAS GIVEN TO ME. ” “
THE APOSTLES CREED:
I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day he rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father almighty; from there He will come to judge the living and the dead.
I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the Resurrection of the Body, and life everlasting. Amen.
THE OUR FATHER:
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.
THE HAIL MARY:
Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.
THE GLORY BE:
Glory be to the Father, the Son, and the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen.
THE FATIMA PRAYER:
O my Jesus, forgive us our sins, save us from the fires of hell; lead all souls to heaven especially those who are in most need of Your mercy. Amen.
THE HAIL, HOLY QUEEN:
Hail, holy Queen, mother of mercy, our life, our sweetness, and our hope. To you we cry, poor banished children of Eve; to you we send up our sighs, mourning and weeping in this valley of tears. Turn, then, most gracious advocate, your eyes of mercy toward us; and after this, our exile, show unto us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary.
THE ROSARY PRAYER:
Let us pray,
(Response) O God, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal salvation. Grant, we beseech Thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, that we may both imitate what they contain and obtain what they promise, through Christ our Lord. Amen.
6. OUR FATHER 7. REPEAT FOR REMAINING MYSTERIES
JOYFUL MYSTERIES (MONDAY AND SATURDAY):
1. The Annunciation
2. The Visitation
5. FIRST MYSTERY: 10 HAIL MARY’S, THEN GLORY BE, AND THE FATIMA PRAYER
3. The Nativity
4. The Presentation in the Temple
5. The Finding in the Temple
SORROWFUL MYSTERIES (TUESDAY AND FRIDAY):
1. The Agony in the Garden
2. The Scourging at the Pillar
3. The Crowning with Thornes
4. The Carrying of the Cross
5. The Crucifixion and Death
GLORIOUS MYSTERIES (WEDNESDAY AND SUNDAY):
1. The Resurection
2. The Ascension
4. OUR FATHER
3. HAIL MARY’S
2. OUR FATHER
1. SIGN OF THE CROSS AND APOSTLES’ CREED
3. The Decent of the Holy Spirit
4. The Assumption
5. The Coronation of Mary
LUMINOUS MYSTERIES (THURSDAY):
1. The Baptism of Christ in the Jordan
2. The Wedding Feast at Cana
3. Jesus’ Proclamation of the Coming of the Kingdom of God
4. The Transfiguration
5. The Institution of the Eucharist
REBECCA ABBOUD lives in Houma and is a parishioner of Christ the Redeemer. Rebecca serves as a liaison for the Office of Parish Support. In her free time Rebecca is passionate about spending time with people she loves, crafting, and planning themed parties and celebrations.
I am a sucker for a good personality test or quiz that promises to reveal my gifts to me! I don’t think that’s a bad desire. I think we all desire to know ourselves and our gifts more completely. What does it look like to let the Lord reveal those things for us? Have we ever asked him?
For most of my life, if you asked about my gifts, the answer would be simple: working with children. I’ve always had a gift for connecting with kids, perhaps because I’m just a big kid at heart. Until my early 30s, every job I held involved working with children—babysitting, summer camps, teaching, and youth ministry.
In 2020, the Lord called me to full-time diocesan ministry with the Office of Parish Support. I faced a significant hesitation: for the first time, I wouldn’t be working with children. Though it was clear that God was asking me to serve in the Office of Parish Support, I couldn’t help but question why He would call me away from the thing I loved and excelled in. As He led me into something new, He was asking me to surrender everything, including my gifts, to Him. Surrendering to the Lord has never been easy for me but offering my gifts— the things that brought life and bore fruit—was especially challenging.
New experiences, though often beautiful and exciting, can also be hard and stretching. My experience with the Office of Parish Support was no different. Though I was confident that this is where the Lord wanted me to be, I felt inadequate, and I questioned my abilities. In this new season, He began to reveal new gifts. He revealed gifts of accompanying others, gifts of fostering belonging, and more gifts I hadn’t recognized in myself. Often these gifts were drawn out by the situations He called me to, opportunities to use them.
I wish I could tell you that I embraced these new gifts with open arms, but I didn’t. I doubted them. I compared them to gifts I saw in others, wishing they were different. “That’s great, Lord, thanks… but I’d be a lot better at this job if I were smarter, a more eloquent speaker...” If I’m honest, I still doubt. I still compare. I still need the Lord (more often than I’d care to admit) to remind me of the gifts He’s given me. Without fail, He is there – revealing not only my gifts, but revealing more of Himself, and more of who He created me to be. In a beautiful paradox, the more I surrendered to Him, the more me I became.
Do we need Him to remind us? Don’t be afraid to ask Him. He never gets tired of telling us what He loves about us.
The Lord also provided people in my life who were quick to reflect my gifts back to me. These people knew me well and were willing to call out the gifts they saw in me. In the places where it was so hard for me to recognize my own gifts, or in the moments when I was quick to discount them, being surrounded by a community of people who saw my goodness was priceless. Their voices served as both echoes and reminders of the voice of the Lord. They affirmed what they saw, and it was exactly what I needed! Who are the people in your life that can reflect your gifts back to you? Whose gifts can you call out?
God is still teaching me how to use my gifts. Still revealing new ones. Still giving me opportunities to exercise the “old ones”. He is always doing something new, always revealing. Let’s pray that we have the eyes to see it! If there is a sense that the Lord is doing something new, be not afraid. Will it be hard and stretching? Probably. Will He be faithful? Undoubtedly.
THE MORE I SURRENDERED TO HIM, THE MORE ME I BECAME. ” “
IN A
FEAST DAY: SEPTEMBER 23
Pope St. John Paul II’s homily at St. Padre Pio’s canonization highlight’s the virtues of a Saint who bore patiently and with great virtue, many trials and sufferings for Christ.
1. “for my yoke is easy and my burden light” (Mt 11,30).
Jesus’ words to his disciples, which we just heard, help us to understand the most important message of this solemn celebration. Indeed, in a certain sense, we can consider them as a magnificent summary of the whole life of Padre Pio of Pietrelcina, today proclaimed a saint.
Yoke of Christ: he bore trials with faithful love.
The evangelical image of the “yoke” recalls the many trials that the humble Capuchin of San Giovanni Rotondo had to face. Today we contemplate in him how gentle the love, are transformed into a privileged way of holiness, which opens onto the horizons of a greater good, known only to the Lord.
2. “But may I never boast except in the cross of Our Lord Jesus Christ” (Gal 6,14).
Is it not, precisely, the “glory of the Cross” that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina. Our time needs to rediscover the value of the Cross in order to open the heart to hope.
Throughout his life, he always sought greater conformity with the Crucified, since he was very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.
“
HIS HOLINESS CANNOT BE UNDERSTOOD WITHOUT THIS CONSTANT REFERENCE TO THE CROSS.
In God’s plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way clearly offered by the Lord to those who wish to follow Him. (cf. Mk 16,24). The Holy Franciscan of the Gargano understood this well, when on the Feast of the Assumption in 1914 he wrote: “In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one He followed; by that, I say, of abnegation and the Cross” (Epistolario II, p. 155).
3. “I am the Lord who acts with mercy” (Jer 9,23).
Padre Pio was a generous dispenser of divine mercy, making himself available to all by welcoming them, by spiritual direction and, especially, by administration of the sacrament of Penance. I also had the privilege, during my young years, of benefitting from his availability for penitents. The ministry of the confessional, which is one of the pilgrims with apparent severity, the latter, becoming conscious of the gravity of sins and sincerely repentant, almost always came back for the peaceful embrace of sacramental forgiveness. May his example encourage priests to carry out with joy and zeal this ministry which is so important today, as I wish to confirm this year in the Letter to Priests on the occasion of Holy Thursday.
4. “You, Lord, are my only good.”
This is what we sang in the responsorial psalm. Through these words, the new Saint invites us to place God above everything, to consider Him our sole and highest good. In fact, the ultimate reason for the apostolic effectiveness of Padre Pio, the profound root of so much spiritual fruitfulness can be found in that intimate and constant union with God, attested to by his long hours spent in prayer and in the confessional. He loved to repeat, “I am a poor Franciscan who prays” convinced that “prayer is the best weapon we have, a key that opens the heart of God.” This fundamental characteristic of his spirituality continues in the “Prayer Groups” that he founded, which offer to the Church and to society the wonderful contribution of incessant and confident prayer. To prayer, Padre Pio joined an intense charitable activity, of which the “Home for the Relief of Suffering” is an extraordinary expression. Prayer and charity, this is the most concrete synthesis of Padre Pio’s teaching, which today is offered to everyone.
5. “I bless you Father, Lord of heaven and earth, because…these things…you have revealed to little ones” (Mt 11,25).
How appropriate are these words of Jesus, when we think of them as applied to you, humble and beloved Padre Pio.
Help us to pray without ceasing, certain that God knows what we need even before we ask Him. Obtain for us the eyes of faith that will be able to recognize right away in the poor and suffering face of Jesus. Sustain us in the hour of combat and of the trial and, if we fall, make us experience the joy of the sacrament of forgiveness. Grant us your tender devotion to Mary, the Mother of Jesus and our Mother. Accompany us on our earthly pilgrimage toward the blessed homeland, where we hope to arrive in order to contemplate forever the glory of the Father, the Son and the Holy Spirit. Amen
RENEWING THE SPIRIT THROUGH CLASSIC LITERATURE: LESSONS FROM ANNE OF GREEN GABLES AND A TALE OF TWO CITIES
DR. AMBER MOSELEY
is a wife, mother and Senior Varsity Catholic Manager for FOCUS (the Fellowship of Catholic University Students). She and her family reside in Festus, Missouri.
“The one who sat on the throne said, ‘Behold, I make all things new’” (Rev 21:5). For anyone who has been ground down by the relentless rhythm of life at any point in time, Jesus’s words will ring out as Good News. The Catechism of the Catholic Church states, “At every time and every place, God draws close to man,” and Jesus can make anyone new at any moment. However, life seems to provide more conducive seasons for newness, and the new school year is such a season for many. How can we take advantage of this renewed willingness to be made new? Ironically, we can draw inspiration from what is old. Through the lens of two classic novels, we’ll examine a couple of ways in which Jesus may desire to inject a bit of newness into our lives, “so that [we] might have life and have it more abundantly” (Jn 10:10).
“What was wonderful about childhood is that anything in it is a wonder.” - G. K. Chesterton
As a child, I remember exploring in the woods for hours with my cousins, playing in the creek and climbing trees. I would get lost in my imagination and in the beauty of it all. As I got older, it was easy to forget about that time of playfulness and freedom to just be a child. While reading the Anne of Green Gables book series, I was able to return to this state through Anne, the main character.
The Anne of Green Gables series has been marketed to children and is great for that age group to read, but if you have not read the series, the best time to read them is now. There is something about reading from the perspective of a kid that will awaken the child in each of us, and Anne of Green Gables definitely will do this. Anne Shirley is unfiltered, courageous, mischievous, quirky, and—most notably—childlike.
Anne Shirley is the definition of wonder. Despite all of her misfortunes throughout her childhood (she is an orphan and jumps from family to family her first 11 years of life), she sees the world with amazement and curiosity. She never misses a moment to marvel at the world around her. As a reader, you cannot help but long to have her eyes. Here’s an excerpt from the book that shows how Anne sees the world:
“‘Oh isn’t it wonderful?’ she said, waving her hand comprehensively at the good world outside. ‘It’s a big tree,’ said Marilla, ‘and it blooms great, but the fruit don’t amount to much never—small and wormy.’
‘Oh, I don’t mean just the tree; of course it’s lovely—yes, it’s radiantly lovely—it blooms as if it meant it—but I meant everything, the garden and the orchard and the brook and the woods, the whole big dear world, Don’t you feel as if you just loved the world on a morning like this? And I can hear the brook laughing all the way up here. Have you ever noticed what cheerful things brooks are? They’re always laughing.’”
The world is sacramental. In the world around her, Anne always sees God’s truth, beauty and goodness. In her childlike nature, she is able to view the world as something that will elevate her to the divine, even if she does not realize this yet.
When was the last time you took a stroll in a park or watched the bees pollinate flowers, or sat in a field watching the weeds blow in the wind? Slowing down to admire the beauty around us returns us to our childlike state, and it is in this state that we are more open to seeing God and His goodness. Reflecting on the beauty in the world around us opens us up to seeing the Lord’s grace in the day-to-day. If we can retrain our brains to be childlike, we will evidently be drawn closer to our Creator. Watching my toddler’s fascination over how a ball fits into a hole or how the wheels turn on a car awakens in myself this childlike wonder, and I cannot help but slow down and contemplate more deeply the things occurring around me.
We may not be able to return to being children again, but we can bring back our sense of awe and wonder. We can change the way we see ourselves and the world. Take Anne’s example once more:
“Oh, look, here’s a big bee just tumbled out of an apple blossom. Just think what a lovely place to live–in an apple blossom! Fancy going to sleep in it when the wind was rocking it. If I wasn’t a human girl, I think I’d like to be a bee and live among the flowers.”
Set in Paris and London during the French Revolution, A Tale of Two Cities is essentially a love story that revolves around three central figures: Lucie Manette, the woman who is being courted; and Charles Darnay and Sydney Carton, the two men who are in love with Lucie. Charles is the more virtuous man between them—he is self-assured, bold, compassionate, and generally honorable. On the contrary, Sydney is a talented lawyer but otherwise the “idlest and most unpromising of men.” Eventually Charles and Lucie get married, and Sydney is left to wallow in his own
self-pity. However, when the French mob sentences Charles to death some years later, Sydney decides to trade places with Charles and submit to the guillotine, allowing Charles to go free with Lucie and their young family.
The following words from Gaudium et Spes, a document from the Second Vatican Council, serve as the interpretive key to the novel: “[M]an...cannot fully find himself except through a sincere gift of himself.”
In other words, if one wants to flourish as a human being, then the only way to do so is to give oneself away in charity for God and neighbor. St. John Paul II referred to this principle as the “Law of the Gift.” Notice the use of the word “law” here. As a human being, following this law leads to flourishing in Christ. Choosing to break this law and live for oneself assuredly leads to consequences, one of which is deep unfulfillment.
Sydney’s character development is an extraordinary example of the Law of the Gift in practice. At the beginning of the novel, Sydney is immersed pathetically in his own self-pity. Having failed to live up to the promising expectations of his youth, he is
unable to break free from his depressed, alcoholic, self-focused state. Dickens captures Sydney’s plight as follows:
“Sadly, sadly, the sun rose; it rose upon no sadder sight than the man of good abilities and good emotions, incapable of their directed exercise, incapable of his own help and his own happiness, sensible of the blight on him, and resigning himself to let it eat him away.”
However, when Sydney resolves to go to Paris and sacrifice his life for Charles, Lucie, and their family, something extraordinary happens. From the perspective of one of the main characters, Miss Pross, listen to the description Dickens now provides:
“Miss Pross recalled soon afterwards, and to the end of her life remembered, that as she pressed her hands on Sydney’s arm and looked up in his face...there was a braced purpose in the arm and a kind of inspiration in the eyes, which not only contradicted his light manner, but changed and raised the man.”
Dickens also recounts Sydney’s final thoughts before he dies: “It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known.”
Based on the above accounts of Sydney, the transformation that comes from following the Law of the Gift is apparent. Sydney determines to give his life away in total selflessness, which changes and raises him. He now has purpose and inspiration to become who he was meant to become.
While most of us will not die as dramatically as Sydney Carton, his story in A Tale of Two Cities is an astonishingly relevant one. Each day presents many opportunities to follow the Law of the Gift. Choose to do so today and be made new.
FR. JAMES ROME has been a priest for the Diocese of Houma-Thibodaux for two years and has a passion for serving his people. He currently serves as Administrator of Holy Savior in Lockport.
I really don’t know when I came to realize that if everything is special then nothing is special, a truly logical realization. If special means “unique” and “extra important,” then by definition not everything can be special. I was sure I wasn’t the first person to draw this conclusion and a quick internet search led me to a Catholic businessman named Patrick Lencioni who said, “If everything is important then nothing is.”
If everything is important, special, or extraordinary, then nothing is important, special, or extraordinary because that would defy their definitions. Therefore, even though we read and study about the life of Jesus Christ within the liturgical year, not every day can be declared extra-ordinary.
When Holy Mother Church implemented the current Liturgical Calendar, She did not mean ordinary as defined by Webster, “a common quality, rank, or ability.” In the Church’s context “ordinary” comes from the Latin term ordinalis, meaning “numbered” or “ruled,” which refers to the ongoing and rhythmical nature of a time period. In other words, just like everyday life, there is a rhythm to the days, weeks, and seasons of the year.
IF YOUR GOAL IS TO GET TO HEAVEN, YOUR STATUS AS A CATHOLIC CHRISTIAN IS ACTUALLY MORE DEPENDENT UPON HOW YOU RESPOND TO ORDINARY TIME RATHER THAN EXTRAORDINARY SEASONS. ” “
Though we look forward to special occasions like birthdays and anniversaries and holidays, those important, special, or extraordinary days really don’t define who we are. We are what we do every day! Our everyday feelings become thoughts, those thoughts become desires which become actions, our actions become habits, and our habits become the essence of who we are. So if your goal is to get to heaven, your status as a Catholic Christian is actually more dependent upon how you respond to Ordinary Time rather than Extra Ordinary Seasons.
Christianity is living in communion (common-union) with Jesus every day and not just in special seasons. Living as Christians only during Advent and Lent is not enough, neither is participating just on Sundays or Holy Days of Obligation. Ordinalis means the ongoing rhythm of life. Jesus displays His ongoing rhythm of life during Ordinary Time. We spend up to thirty-four weeks in the year examining the ongoing rhythm of Jesus’ life in order to better mimic it.
If Lent and Advent are times for breaking bad habits, think of Ordinary Time as an opportunity for starting and forming good habits, especially habits that will define you as a joyful, peace-filled, and holy disciple of Jesus Christ. Here are some ideas of habits to adopt:
• Practice Gratitude: Try starting each day by thanking God for four ordinary things. The four things I thank God for are: 1) clean running water 2) a fully stocked refrigerator 3) long hot showers and 4) a warm soft bed. Joy finds its roots in gratitude and appreciation. When one realizes every ordinary thing is grace, that is, a gift from God, it’s hard to not be content and at peace.
• Receive Reconciliation: Yes, Advent and Lent are special preparatory times that remind us of the need to be reconciled to God, but all can surely utilize the graces of the Sacrament of Reconciliation at least monthly and immediately after the presence of mortal sin. I cannot think of a more beneficial, ordinary habit for a Christian who desires heaven.
• Attend Daily Mass: Try once a week and take it from there. Mass not only avails one to the Holy Body & Blood of Jesus, but it is also an opportunity for daily scripture study along with infinite opportunities for individual living and deceased souls to receive grace. Daily Masses are generally shorter and often also offer opportunities to recite the Rosary or Chaplet of Divine Mercy with others in public.
• Join a Small Group: Take part in or even start a small group. Bible studies, reading about the lives of the Saints, listening to the Catechism in a Year podcast, or studying the parts of the Mass are all topics of interest to the faithful who are just waiting to gather and learn as part of their ordinary lives.
• Develop Personal Formation: Finally, a Christian with heaven as a goal should be spending quality prayer time with family and especially catechetical time with young children and grandchildren. If you don’t teach them every day Christian habits, who will?
Let’s embrace the Ordinary Times of Jesus’ life because without them, we could never experience those important, special, and extraordinary times of Jesus’ birth, passion, death, resurrection, and ascension we call the Paschal Mystery.
Eighteenth Sunday in Ordinary Time
Ex 16:2-4, 12-15
Eph 4:17, 20-24
Jn 6:24-35
Nineteenth Sunday in Ordinary Time
1 Kgs 19:4-8
Eph 4:30-5:2
Jn 6:41-51
Dedication of The Basillica of St. Mary Major Jer 28:1-17 Mt 14:13-21
Feast of the Transfiguration of the Lord
Dn 7:9-10, 13-14 2 Pt 1:16-19 Mk 9:2-10
Jer 31:1-7 Mt 15:21-28
Jer 18:1-6 Mt 13:47-53 Jer 26:1-9 Mt 13:54-58 Jer 26:11-16, 24 Mt 14:1-12
Memorial of St. Dominic Jer 31:31-34 Mt 16:13-23
St. Theresa Benedicta of the Cross Na 2:1,3, 3:1-3, 6-7 Mt 16:24-28
Feast of St. Lawrence Dcn. and Martyr Is 6:1-8 Mt 10:24-33
Ez 1:2-5, 24-28 Mt 17:22-27
Twentieth Sunday in Ordinary Time
Prv 9:1-6
Eph 5:15-20 Jn 6:51-58 Ez 24:15-23 Mt 19:16-22
Ez 2:8-3:4
8:1-5, 10, 12-14 Memorial of St. Maxamilian Kolbe
Memorial of St. Bernard, Abbot and Doctor
28:1-10 Mt 19:23-30
9:1-7, 10:18-22
18:15-20 Solemnity of the Assumption of the Blessed Virgin Mary Rv 11:19, 12:1-6,10 1 Cor15:20-27 Lk 1:39-56 Ez 16:1-15,60,63 Mt 19:3-12
Memorial of St. Pius X, Pope Ez 9:1-7,
Ez 18:1-10, 12, 30-32 Mt 19:13-15
Twenty-Second Sunday in Ordinary Time
Dt 4:1-2,6-8
Jas 1:17-18, 2122, 27
Mk 7:1-8,14-15, 21-23
Twenty-Third Sunday in Ordinary Time
Is 35:4-7
Jas 2:1-5
11: 25-29
Twenty-Seventh Sunday in Ordinary Time
Gn 2:18-24
Heb 2:9-11
Mk 10:2-16
Twenty-Eighth Sunday in Ordinary Time
Wis 7:7-11
Heb 4:12-13
10:17-30
Memorial of St. Therese of the Child Jesus, Virgin and Doctor
2:19-22 Jn 20:24-29
of the Holy Guardian Angels
of St. Francis of Assisi
Virgin and Blessed Xavier
Priest Jb 42:1-3, 5-6, 12-17 Lk 10:17-24
Dt 6:2-6
lives in Thibodaux with her husband Cody and their newborn daughter, Frances. The Blanchards are parishoners of St. Thomas Aquinas. Meagan teaches fourth grade math and religion at St. Joseph Catholic Elementary School in Thibodaux. She also owns a boutique in downtown Thibodaux called LUCO.
Prayer is my main way to pursue holiness. Whether it’s prayer in silence during Adoration, listening to prayer or the Rosary during a run, or saying a small prayer while my students are working independently, prayer keeps me grounded and in touch with God at all times.
Within my family, I believe simple acts and reminders help to demonstrate faithfulness. From making sure we say grace before meals as a family, to nightly prayer with my husband and daughter – striving to be a constant reminder of God in our lives helps strengthen our bond and keep us focused on our Faith. By making Faith a part of our daily routine, we encourage each other to live according to God’s teachings and support one another in our spiritual growth.
I have persevered through difficulties by leaning on prayer and trusting in God’s plan, even when things seem uncertain. During tough times, I remind myself that God has a purpose for everything, and His timing is perfect. I would encourage others to stay faithful and patient, knowing that struggles can strengthen our faith. By continuously praying and seeking God’s guidance, we can overcome challenges and grow closer to Him.
My favorite saint is St. Anne. I developed a deep connection to her when praying for Cody and me to start our family. During that time of waiting, I found great comfort in asking for her intercession. Even now, as a mother, I still feel a strong sense of peace and support when I pray to her.
I would advise other young professionals to let God be the center of all that they do. It’s important to remember your purpose and path, keeping your faith as your guiding light. Make time for daily prayer and reflection, even amidst a busy schedule, to stay connected to Christ. Surround yourself with a supportive community that shares your values, helping you stay grounded and focused on your spiritual journey.
SURROUND YOURSELF WITH A SUPPORTIVE COMMUNITY THAT SHARES YOUR VALUES, HELPING YOU STAY GROUNDED AND FOCUSED ON YOUR SPIRITUAL JOURNEY. ” “
PEYTON CHIASSON lives with his wife Lillie and their newborn son, Benjamin in Chackbay. They are parishioners of Our Lady of Prompt Succor where Peyton serves on the Pastoral Council and in music ministry. Peyton is a leader in Workforce Development for OxyChem.
Prudence comes from the Latin word “prudentia,” meaning foresight, wisdom, and good judgment. In Catholic teaching, it is one of the four cardinal virtues, along with justice, fortitude, and temperance. Prudence helps us choose the right course of action at any given moment, ensuring our decisions align with moral and ethical principles. The Catechism describes prudence as “the virtue that helps practical reason to recognize our true good in every situation and to choose the right way of achieving it” (CCC 1806). Although it may sound complex, prudence involves three simple steps: thinking things through, making a decision, and then acting on that decision.
In our fast-paced and often chaotic world, the virtue of prudence offers a beacon of clarity and stability to our lives. This virtue allows us to navigate life’s challenges with wisdom, ensuring that our actions reflect our deepest values and beliefs. As a Christian, I find great comfort and guidance in this virtue, and I encourage you to embrace it as well. Whether you realize it or not, I bet you practice this virtue every day. I can think of so many instances while practicing my faith, supporting my family, and managing my career where practicing prudence aligned me with my faith.
One experience that highlighted prudence for me was a career decision I had to make a few years ago. At the beginning of 2019, I was offered a promotional position with my company that would take me to Cleveland, Ohio. On the surface, it seemed like an easy decision. I had recently finished school, was single, and lived with my parents. Nothing was holding me back. However, the new role would take me 17 hours away from my family, friends, and the community that I hold so dear, into a world of complete unknown.
Using prudence, I took time to think things over. I sought advice from trusted friends, family members, and my many mentors. I prayed for guidance, asking for the wisdom to see beyond the immediate attraction of the promotion and past the ease of comfortability. I considered the long-term impacts on my personal life, my spiritual well-being, and my family dynamics. After careful thought, and with the support of those around me, I chose to accept the position, making the move to Cleveland. This decision, grounded in prudence, brought me peace and reinforced my commitment to living a life that reflects God’s will for my life. Although the move was short (I moved back to Louisiana at the very end of 2020), I made friendships, beautiful experiences, and met a new church community at St. Dominic that I will carry with me for the rest of my life.
Last year, I was blessed to have married my best friend and begin a new phase of life building a family. When I look back on my short time being a husband, practicing prudence in decisions that now affect my wife has been a challenge but a beauty in the design of family. My wife and I discern things, both big and small, trying our best to see the bigger picture, both practically and in God’s will. Without practicing this important virtue, getting engaged, getting married, buying a home, preparing for our first child, all while supporting careers, family dynamics, trying to see our friends as much as possible, and most importantly keeping God forefront and center in our lives would not be possible. In those times where it feels like too much, we can pause, reflect, think logically, discern, and the answer feels clear.
For those of you looking to practice this important virtue of prudence in your own life, here are some practical steps that you can start today:
• Start by first seeking knowledge. Regularly engage with Scripture, Church teachings, and spiritual mentors. The more informed you are, the better equipped you will be to make prudent decisions.
• As Catholics, we believe in the power of prayer. Regularly ask God for the gift of prudence much like you look to Him for other practical matters of life.
• Seek the intercession of saints known for their wisdom, such as St. Thomas Aquinas or St. Augustine. Trust that the Holy Spirit will guide you in your decision-making process.
• Reflect on your past experiences. Identify moments when you made prudent decisions and when you did not. What were the outcomes? What can you learn from these experiences? Reflection helps you recognize patterns and apply those lessons to future situations.
• Don’t make significant decisions in isolation. Seek advice from trusted friends, family, and mentors. Others can provide perspectives you might not have considered and help you see the bigger picture.
• Before deciding, think about the potential short-term and long-term consequences. How will this decision impact your spiritual life, relationships, and responsibilities? Prudence requires looking beyond immediate gratification that we tend to look for today.
By seeking wisdom, praying for guidance, reflecting on past experiences, consulting with others, considering consequences, developing self-control, taking time to deliberate, and acting with resolve, we can all cultivate the virtue of prudence in our lives. In doing so, we not only enrich our own lives but also become a source of wisdom and stability for those around us. Prudence may be an ancient virtue, but its relevance and importance remain timeless. I hope my experiences inspire you to cultivate this virtue in your own life.
POPE FRANCIS’ GENERAL AUDIENCE | MAY 15, 2024
Today we will talk about the third theological virtue, charity. The other two, let us remember, were faith and hope: today we will talk about the third, charity. It is the culmination of the entire itinerary we have undertaken with the catecheses on the virtues. To think of charity immediately expands the heart, and it expands the mind, it evokes the inspired words of St. Paul in the First Letter to the Corinthians. Concluding that wonderful hymn, St. Paul cites the triad of the theological virtues and exclaims: “So faith, hope, love abide, these three; but the greatest of these is love” (1 Cor 13:13).
Paul addresses these words to a community that is anything but perfect in fraternal love: the Christians of Corinth were rather litigious, there were internal divisions, and there were those who claimed to always be right and did not listen to others, regarding them as their inferiors. Paul reminds them that knowledge puffs up, whereas charity builds up (cf. 1 Cor 8:1). The Apostle then speaks of a scandal that touches even the moment of greatest union for a Christian community, the “Lord’s supper”, the Eucharistic celebration: even there, there are divisions, and there are those who take advantage of this to eat and drink, excluding those who have nothing (cf. 1 Cor 11:18-22). In the face of this, Paul gives a stark judgement: “When you meet together, it is not the Lord’s supper that you eat” (v. 20), you have another ritual, which is pagan, it is not the Lord’s supper.
Who knows, perhaps in the community of Corinth, no-one thought they had committed a sin, and those harsh words by the Apostle sounded somewhat incomprehensible to them. They were probably all convinced that they were good people, and if questioned on love, they would have answered that love was certainly a very important value for them, just like friendship or the family. In our days too, love is on the lips of many “influencers” and in the refrains of many songs. We speak a lot about love, but what is love?
“But what about the other love?”, Paul seems to ask to his Christians of Corinth. Not the love that rises, but the one that descends; not the one that takes, but the one that gives; not the one that appears, but the one that is hidden. Paul is concerned that in Corinth — as among us today too — there is confusion and that there is actually no trace of the theological virtue of love, the one that comes to us only from God. And even if people ensure to us with words that they are good people and that they love their family and friends, in reality they know very little about the love of God.
The Christians of antiquity had several Greek words at their disposal to define love. In the end, the word “agape ” emerged, which we normally translate as “charity”. Because in truth Christians are capable of all the forms of love in the world: they too fall in love, more or less as happens to everyone. They too experience the benevolence that is felt in friendship. They too feel love for their country and the universal love for all humanity. But there is a greater love, a love which comes from God and is directed towards God, which enables us to love God, to become his friends. It enables us to love our neighbors as God loves them, with the desire to share the friendship with God. Because of Christ, this love drives us where we would not humanly go, it is the love for the poor, for what is not lovable, for those who do not care for us and are ungrateful. It is love for what no one would love, even for one’s enemy. Even for the enemy. This is “theological”: this comes from God, it is the work of the Holy Spirit in us.
In the Sermon on the Mount, Jesus preaches: “If you love those who love you, what credit is that to you? For even sinners love those who love them” (Lk 6:32-33). And he concludes: “But love your enemies” — we are used to speaking badly of our enemies — “love your enemies and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for e is kind to the ungrateful and the selfish” (v. 35). Let us remember this: “Love your enemies and do good, and lend, expecting nothing in return”. Let us not forget this!
In these words, love reveals itself as a theological virtue and assumes the name of charity. Love is charity. We immediately realize that it is a difficult, indeed impossible love to practice if one does not live in God. Our human nature makes us love spontaneously what is good and beautiful. In the name of an ideal or a great affection we can even be generous and perform heroic acts. But the love of God goes beyond these criteria. Christian love embraces what is not lovable, it offers forgiveness — how difficult it is to forgive! How much love it takes to forgive! — Christian love blesses those who curse, whereas, faced with an insult or a curse, we are accustomed to replying with another insult, with another curse. It is a love so ardent that it seems almost impossible, and yet it is the only thing that will remain of us. Love is the “narrow gate” through which we will pass in order to enter the Kingdom of God. Because at the twilight of life, we will not be judged on generic love; we will be judged precisely on charity, on the real love we had. And Jesus says this to us, which is so beautiful: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me” (Mt 25:40). This is the beautiful thing, the greatest thing about love. Onwards and upwards!
The enemy has worked diligently to sew division throughout human history. This has played out particularly well for him in the American political sphere. We’ve almost all fallen into the trap of believing someone on the other side of our beliefs is somehow instantly against us. Though engrained as a fundamental part of who we are, political landscape in America can be overwhelming and daunting for faithful Catholic Christians.
In 2022, the USCCB updated its document on political responsibility, titled “Forming Consciences for Faithful Citizenship.” This guide aims to help Catholics make informed decisions in the political sphere, emphasizing the integration of faith and moral principles in the voting process. The document underscores the importance of aligning political choices with Catholic teaching, while considering a range of social and moral issues.
To begin, the USCCB urges all the faithful to participate actively in political life, not as passive observers but as engaged citizens who bring their faith into the public square. This includes voting, advocating for just policies, and holding elected officials accountable.
Pope Francis once said, “Sometimes we hear: a good Catholic is not interested in politics. This is not true: good Catholics immerse themselves in politics by offering the best of themselves so that the leader can govern.”
The document clarifies that the Church does not endorse specific candidates or political parties. Instead, it provides a set of principles to help the faithful discern the best choices in a non-partisan manner – prioritizing moral values over party allegiance.
It emphasizes the dignity of the human person, the importance of the common good, the need for justice and peace, all things to consider when evaluating candidates and policies.
A well-formed conscience is essential for making moral and political decisions, but how can we actively form our consciences? This involves understanding the Church’s teachings through education, prayer and reflection, only then can we seek to apply them to complex political scenarios.
The emphasis on forming consciences highlights the need for ongoing education and formation within the Catholic community. Parishes, schools, and Catholic organizations play a crucial role in this process, providing resources and opportunities for the faithful to learn about their faith and its application to social and political issues. This educational effort is essential for developing a well-formed electorate capable of making morally sound decisions.
One of the most beautiful realities and significant challenges of engaging our American, pluralistic society is remaining true to the principles of our faith. The document calls for a balanced approach where we are neither fully aligned with any political ideology nor detached from the political process. This balancing act requires a deep understanding of Catholic teachings and a commitment to applying them consistently.
Topics Catholics should consider engaging in discussions about include the protection of human life from conception to natural death, promotion of family and marriage as the fundamental units of society, support for social justice and the fight against poverty, advocacy for immigrants and refugees, care for the environment, and the promotion of peace and opposition to unjust wars.
The wide range of issues covered in the document reflect the complexity of making political choices. We are called to weigh various factors, such as the sanctity of life, social justice, and environmental stewardship, often finding themselves in situations where no candidate fully aligns with all these principles. This complexity necessitates a discerning approach, where the faithful prioritize fundamental moral issues while considering the broader implications of our choices.
Active engagement in political life challenges us to be witnesses to our faith in the public arena. This involves not only voting but also advocating for polices that promote justice, peace and the common good. It also means being a voice for the voiceless, such as the unborn, the poor and the marginalized. By doing so, we can help shape a society that reflects the values of the Gospel.
Maintaining a non-partisan stance while advocating for moral values can be difficult in a polarized political environment. This document encourages us to transcend party lines, focusing on principles rather than partisanship. This approach fosters moral consistency, allowing the faithful to support policies and candidates that align with our values across the political spectrum.
This comprehensive guide should inspire the faithful to engage in political life with integrity and faithfulness. It emphasizes the importance of a well-formed conscience, active participation, and a non-partisan approach grounded in moral principles, while acknowledging this can be challenging, particularly in a complex and polarized political landscape. The document serves as a beacon, guiding the faithful to make decisions that uphold human dignity, promote the common good, and witness to the values of the Gospel in the public sphere.
The entire document can be found at www.usccb.org/ offices/justice-and-peace/forming-consciences-faithfulcitizenship
BY ST. FRANCIS OF ASSISI
Praised be my Lord and God, With all His creatures, And especially our brother the sun, Who brings us the day and brings us the light, Fair is he, And he shines with great splendor.
O Lord, he is a sign to us of you!
Praised be my Lord for our sister the moon, And for this stars, Set clear and lovely in the heaven.
This mentorship inspired Rene to take on the responsibility of major gift-giving, perpetuating Sr. Claire’s legacy of generosity and dedication to Catholic education.
In 1986 the idea of Friends of the Rosary, a precursor to the Sr. Claire Rodrigue Endowment, was born out of necessity and vision. As parish fairs, began to wane, Mr. John Brady proposed an annual dinner to fill the financial gap.
“Friends of the Rosary aimed to help anyone who wanted a Catholic education. Our mission with the endowment is similar – to offer scholarships and support families in need,” said Rene.
Bonnie said, “My father, John, Mr. Al, and Mr. Brian saw the need for tuition assistance and decided to have a wine dinner, initially just inviting a few of their friends.” This initiative grew and became a school wide function for
many years, ultimately supporting the endowment.
“Mr. John Brady’s foresight to save a portion of the funds each year allowed the endowment to grow significantly,” said Rene. The consistent support and dedication of families like the Cheramies, the Bradys, the Danos’s and their successors have ensured the longevity and success of this initiative.
The endowment has grown to the extent where each year, funds are provided to the school for tuition assistance. The desire is to give access to all students who want to experience an exceptional education in a Christ centered atmosphere at HRCS.
The establishment of the Sr. Claire Rodrigue Endowment through the CFSL marked a significant transition in Rene’s stewardship journey. The endowment’s mission aligns with the values instilled by her parents, ensuring that the
benefits of Catholic education continue to reach future generations. The love these families had for Catholic education inspired them to start the endowment, recognizing that loving something includes making sure it is available to others long after you’re gone.
With the CFSL now managing and growing the Sr. Claire Rodrigue endowment, HRCS will continue to receive perpetual tuition assistance funding that aligns with the family’s Catholic values – ensuring access to Catholic education in perpetuity.
Reflecting on her own experiences, Rene emphasizes the unique benefits of a Catholic education. She said, “The small size of HRCS created a family-oriented atmosphere, where love and community thrived. Events like the annual passion play and fairs fostered bonds between families, teachers and students.”
Bonnie highlighted the blessings of growing up in a faith-filled environment of a Catholic school. She said, “For a child to grow in their faith, learning about it on a daily basis, incorporated into all their subjects in school is such a blessing and is so needed.”
This sense of community and shared faith is what they hope to preserve and extend through their continued support and stewardship.
Planned giving is highlighted as a crucial aspect of sustaining Catholic education. “Leaving something behind that lives on forever is a powerful way to support future generations and the CFSL helps make your legacy become a reality” said Rene. She advocates for teaching young generations the importance of giving, creating a ripple effect of generosity and service.
Bonnie stresses the importance of planned giving, made easy by the CFSL. “If you’re passionate about a certain school, parish, charity, whatever, the Foundation will ensure your gift has growth. It is as easy and simple as adding one sentence in your will or changing your beneficiary forms.”
For Rene, stewardship is deeply intertwined with her faith. “I feel like I was put here to serve others. My parents always gave, and that example shaped my own desire to help and give back,” she said. The CFSL works directly with families to live out their mission and calling for true stewardship of their time, talent, and treasure.
Trust is a cornerstone of Rene’s work with the CFSL. “They make it so easy. I trust them to carry forward my vision, mission, hopes, and dreams. I believe what we have established will live on forever with their help,” she said.
In summary the story of HRCS and the Sr. Claire Rodrigue endowment is a powerful reminder of the impact of a few families’ legacies can have on countless others, perpetuating a cycle of generosity and faith for generations to come.
The Catholic Foundation is here to help create a legacy you are proud of. Amy Ponson, CEO of the Catholic Foundation, is one call away from creating a legacy for you and your beloved ministry. She can be reached by phone at 985.850.3116 or by email at aponson@htdiocese.org.
BACK.
is the Archivist of the Diocese of Houma-Thibodaux. The Diocese of Houma-Thibodaux’s Archives turned 40 on November 11, 2023. The Archives and Records Center contains the diocese’s historical records and maintains school and church records for the diocese. For questions or further research, please email archives@htdiocese.org
Catholic education has been a staple of life for many faithful residents for more than 150 years in the Diocese of Houma-Thibodaux. Catholic schools have existed in many forms, beginning as day schools and boarding schools and becoming pillars of Catholic faith and education for generations of local citizens. This partial list only includes a handful of school communities within our diocesan boundaries formed before we became a diocese in 1977.
The Marianite Sisters of Holy Cross formed a school that opened in September 1893. Girls being taught in the convent while the boys received lessons in the corner of the Catholic church lot. Father Andrew Souby was a big supporter of the school, and with his death in 1938 saw his personal library donated to the school’s library. In 1940, the school’s first band was formed, the school colors blue and gold were chosen, and the mascot was named an eagle. The five Marianite Sisters in 1893 expanded to seventeen staff members by 1947, and enrollment increased from almost fifty in 1893 to 640 students by 1947. By 1957, the school population had extended kindergarten to twelfth grade, and it was renamed Sacred Heart High School, which later became Central Catholic High School.
Mount Carmel was founded on October 1, 1855, by the Sisters of Mount Carmel to educate girls in Thibodaux at the request of Father Charles Menard. The first class consisted of 45day school and boarding school students, but the first commencement class wasn’t until 1880 and consisted of only two students. The school closed briefly during an episode of the Yellow Fever epidemic to care for the sick and again in the Civil War so the Sisters could care for the wounded soldiers. The Most Rev. Louis Abel Caillouet, the Auxiliary Bishop of New Orleans, and his siblings, Right Rev. Lucian Caillouet and their sister, Mother Marie Delores, O.C.D. of the Discalced Carmelite Monastery in Lafayette, Louisiana, all attended Mount Carmel Academy. The Mount Carmel Sisters accepted male students beginning in 1910 for the first four years of their education, the same year the Academy became a parochial school. In 1926, the control of the school returned to the Sisters, who held power over the school until the school’s closure. In 1964, Archbishop Cody started planning to combine Thibodaux College and Mount Carmel Academy into a new school called Thibodaux Central Catholic High School, which later became E.D. White High School. Mount Carmel Academy closed in 1965 after damage from Hurricane Betsy was too extensive to repair, and the plan to combine Mount Carmel and Thibodaux College was already underway and had to be accelerated.
The Sisters of Mt. Carmel, led by Mother St. John of the Cross, were asked by Father Menard, the pastor of Thibodaux, to establish St. Charles Day School in 1874. Sister Anastasia Novel and Sister Valerie Kelley were the first teachers. The school was “discontinued” (closed) in 1912 without any reason mentioned.
St. John’s Day School was opened in 1876 by the Sisters of Mt. Carmel, a mission of St. John the Evangelist. The first teachers were Sister Anastasia Novel and Sister Dominic Benney. Other Sisters who served the St. John mission were Sister St. John Evangelist Lefrais, Sister
M. Helen Burt, Sister M. Archangel Blouin, Sister du Crucifix Laine, and Sister Julia Concannon. Even though Reverend J. Berthault, pastor of St. John the Evangelist, was a champion of the school, by 1933, the number of students had dwindled because of free local public schools, which caused the school to close.
The demand for St. Joseph Benedictine High School, located on Bayou Little Caillou 15 miles south of Houma, began with the people of St. Joseph in Chauvin and Sacred Heart in Montegut, who wanted a secondary school for the area’s families. Father Lloyd Caballero and Father Charles Pagliughi made the people’s dreams of a local high school a reality. The St. Joseph Benedictine High School opened in the fall of 1958 to a freshman and sophomore class of fifty students. The Benedictine name comes from the Benedictine Sisters, who served the local community. The mascot of the high school was the Black Knights. The school closed in 1972 due to the increased cost of tuition and falling enrollment of the school. The school’s financial needs led to the forming of the famous Lagniappe on the Bayou Festival which continued many years after the school closed.
In the 1880s, African Americans who attended St. Joseph’s Church in Thibodaux desired a Catholic school to instruct their children. They began work to purchase land to build one by forming the Catholic Progressive Association. The Catholic Progressive Association purchased property bordered by Cross, Bourbon, and Narrow Street. In early 1923, Monsignor Barbier contacted Mother Katharine Drexel for her assistance in erecting a church and school for the African Americans in Thibodaux who desired a Catholic education for their children. Using the property previously purchased by the Catholic Progressive Association, Drexel donated $4000.00 to construct a church and school. Father Van Baast contacted the Josephite Fathers to help establish the church and school they would lead. The school was opened on Monday, October 1, 1923, with 36 pupils before increasing within days to 42. In 1926, the Sister Servants of the Holy Ghost and Mary Immaculate were brought to take over teaching at the school. By 1943, school enrollment went up
to 133 students before doubling in 1945 with 159 boys and 146 girls, taught by three Sisters and one lay teacher. St. Luke school was closed in 1967 due to many factors, including the need to replace or repair the convent and the school, which were in poor condition, or the Sisters of the Holy Ghost and Mary Immaculate would have to leave the parish. The parish and school were closed in 1967, and the school was torn down. While the parish reopened in the 1980s, the school didn’t return.
Thibodaux College was formed in 1840 to educate local boys. It was initially a public school before being taken over in 1861 by St. Joseph Catholic Church in Thibodaux. It closed in 1862 due to the male students joining the Civil War effort. In 1872, the frame structure of the building was bought by Father Charles Menard to use as a school for boys. From 1891 to 1894, the Brothers of the Sacred Heart returned and ran the school. The Brothers returned in 1912, and the school remained open until 1965, when storm damage from Hurricane Betsy was too severe, and the students were moved to Thibodaux Central Catholic High School.
References
Baudier, R. (1949). St. Luke’s Church- Thibodaux, Louisiana 1924-1949: Silver Jubilee.
Baudier, R. (1972). The Catholic Church in Louisiana. New Orleans: Louisiana Library Association Public Library Section.
Central Catholic High School. (2024). About Us: History. Retrieved from Central Catholic High School: https:// www.eaglesccs.org/central-catholic-high-school/ about/history
Gillespie, P. (1948). Academy of the Sacred Heart Morgan City Souvenir: 1848-1948 Marianites of Holy Cross’ Service of God and Humanity in Louisiana 100 Years. Morgan City.
Historical Sketch of the Congregation of Our Lady of Mount Carmel: One Hundred Years in Louisiana 18331933 Louisiana . (1933).
Mount Carmel Academy Centennial: 1855-1855 Thibodaux, Louisiana. (1955). School, F. a. (1969). A Cooperative Study: St. Joseph Benedictine High School in Chauvin, Louisiana.
Thanks to Gina Dupuis, Office Manager at Sacred Heart Church in Morgan City, and Christine Streams, Liaison for the Office of African American Catholic Ministries, for their help in research for this article. School transcripts are available for St. Lucy High School, St. Luke Elementary School, and St. Joseph Benedictine High School per request. For questions or further research, please email archives@htdiocese.org.
As a working mom, I am always searching for a delicious meal that I can cook in under an hour for my family. I came across this recipe a few years ago and it was a hit! Not only is it quick and yummy but you can make it in one pan! No piles of dishes for this momma when I cook Tuscan chicken. I hope you give it a try for your family and know you can deliver something that will make your taste buds happy even on the busiest night!
• 1 Tablespoon of Salt
• 1 Teaspoon of Pepper
• 2 Tablespoons of Butter
• 2 Tablespoons of Flour
• 2 Tablespoons of Minced Garlic
• 1/2 lb of Bacon Cut into Pieces
• 6 Boneless Skinless Chicken Thighs or Breasts
• 1 1/2 Cups of Chopped Fresh Spinach
• 1 Cup of Cherry Tomatoes Cut in Half
• 1/2 Cup of Heavy Cream
• 1/4 Cup of Chicken Broth
• 1/2 Cup of Grated Parmesan Cheese
SARAH ADAMS works for the Catholic Foundation of South Louisiana as the Marketing and Graphics Representative. She lives in Thibodaux with her husband, Jason, and their two daughters Charlotte (7) and Elizabeth (5). They are parishioners of St. Joseph Co-Cathedral in Thibodaux.
1. Add bacon pieces to an oven safe pan and fry it until crispy and then remove from the pan and set aside. Leave the bacon grease in the pan.
2. Lightly season chicken with your favorite seasoning (I use a little salt, pepper, onion powder, garlic powder and paprika). Grill the chicken on each side and then aside.
3. Into the pan, melt 2 tablespoons of butter. Add tomatoes and spinach and cook until the spinach is wilted. Add 2 tablespoons of flour and stir until thick. Add 1/4 cup of chicken broth and 1/2 cup of heavy cream and stir well.
4. Once combined, throw your chicken back into the sauce with the tomatoes and spinach. Top it with 1/2 cup of parmesan cheese.
5. Bake in the pan at 400 degrees for 20 minutes. While the chicken dish is in the oven, boil your favorite pasta. Bowtie, rigatoni, angel hair, or spaghetti – it all works!
6. Take your chicken and sauce and serve it over your favorite pasta and sprinkle the crispy bacon bits on top and ENJOY!
MADEENA VOISIN lives in Bayou Dularge and is a parishioner at St. Eloi where she heavily involved in ministry. She is retired from the school system. She taught her career (27 years) at Dularge Elementary. Madeena spends her days reading, baking and gardening.
White Chocolate Bread Pudding has been a family favorite of ours for quite some time. The original recipe is from the Palace Café in New Orleans. For many years, my husband and I prepared this dessert together while we anxiously waited for our children and their families to arrive for the holidays. He did the heavy lifting, and I did the mixing. Making the dessert for the Bayou Catholic was my first time attempting it alone, as my husband passed away in October. So, for me, this is truly a heavenly recipe.
One thing you can be sure of when you prepare this dessert, there are never any leftovers. It may take a considerable amount of work to prepare, but the finished product will be worth the effort!
• 8 egg yolks
• 2 eggs
• 1/2c sugar
• 1 tbsp vanilla extract
• 3c heavy whipping cream
• 1c milk
• Pinch of salt
• 10oz White chocolate
• 1 loaf French bread, sliced into 1/4in pieces, dried in oven
• 8oz melted white chocolate
• 3oz heavy cream
1. Melt the white chocolate in the microwave or using a double boiler.
2. In a large bowl combine yolks, eggs, sugar, vanilla, whipping cream, milk and salt. Heat using double boiler until warm and blend in chocolate.
3. Place 2 slices of French bread in each serving dish. (I use coffee cups)
4. Pour mixture into cups and let settle. Top with mix until full. Place in shallow pan with water that reaches halfway up the sides of the cup.
5. Cover with foil and bake for one hour at 275 degrees. Remove cover and bake for 15 more minutes. Loosen with spoon or knife and invert to remove from the cup.
6. Mix remaining melted chocolate and cream to create sauce for puddings and garnish with white chocolate shavings.
HUNDREDS OF PEOPLE FROM ACROSS THE DIOCESE PROCESSED TOGETHER AS THE NATIONAL EUCHARISTIC PILGRIMAGE MADE ITS WAY THROUGH THE DIOCESE OF HOUMA-THIBODAUX ON JUNE 6. THE JUAN DIEGO ROUTE WAS ONE OF FOUR ROUTES FROM DIFFERENT CORNERS OF THE UNITED STATES ALL OF WHICH ENDED IN INDIANAPOLIS, INDIANA FOR THE NATIONAL EUCHARISTIC CONGRESS IN JULY.
Two of the perpetual pilgrims taste beignets before beginning the procession at the Cathedral of St. Francis de Sales.
More than 100 pilgrims begin the procession from the Cathedral of St. Francis de Sales to St. Bernadette in Houma.
Seminarians, volunteers, and pontifical servers lead the Eucharistic procession.
The Thibodaux Volunteer Fire Department transports Jesus from St. Bernadette in Houma to Christ the Redeemer in Thibodaux for the second half of the procession.
A mother and her child pray before the Blessed Sacrament as the procession stops at Christ the Redeemer in Thibodaux.
BLESSED BE GOD. BLESSED BE HIS HOLY NAME.
BLESSED BE JESUS CHRIST, TRUE GOD AND TRUE MAN.
BLESSED BE THE NAME OF JESUS. BLESSED BE HIS MOST SACRED HEART.
BLESSED BE HIS MOST PRECIOUS BLOOD. BLESSED BE JESUS IN THE
MOST HOLY SACRAMENT OF THE ALTAR.
MOST HOLY SACRAMENT OF THE ALTAR. BLESSED BE THE HOLY GHOST, THE
COMFORTER. BLESSED BE THE GREAT MOTHER OF GOD, MARY MOST HOLY.
BLESSED BE HER HOLY AND IMMACULATE CONCEPTION BLESSED BE HER GLORIOUS ASSUMPTION. BLESSED BE THE NAME OF MARY, VIRGIN AND
Approximately 100 people process through the sugarcane fields in Thibodaux between Christ the Redeemer and St. Genvevieve.
The St. Luke’s Gospel Choir sings songs of praise and thanksgiving as the procession makes a stop at St. Luke in Thibodaux.
Pilgrims stop to pray and sing together at St. Luke in Thibodaux.
Pilgrims gather at St. Joseph Co-Cathedral in Thibodaux to pray in adoration of the Blessed Sacrament and for the closing Mass of the day.
Fr. Vic De la Cruz processes inside St. Joseph Co-Cathedral in Thibodaux for the processions final stop in our diocese.
On Saturday, June 8, friends and family of Bishop Sam Jacobs gathered to celebrate his 60th anniversary of priesthood and his 35th anniversary of episcopacy with a Mass and reception at the Cathedral of St. Francis de Sales.
Thank you to all who joined us for the celebration. Please continue to keep Bishop Jacobs in your prayers, that the Lord may continue to bless him in his life and his ministry.
Observed every October, this is a time dedicated to celebrating and upholding the dignity of every human life. Throughout this month, we are called to deepen our commitment to the protection and promotion of life at all stages, from conception to natural death. Parishes and communities can celebrate by organizing activities such as prayer vigils, educational programs, and fundraising events for local pro-life organizations. Families can participate by discussing the sanctity of life, volunteering at pregnancy resource centers, and praying together for the protection of the unborn and the vulnerable.
Vocations Awareness Week November 3-9
Vocations Awareness Month is a special time dedicated to fostering and celebrating vocations within the Church. A vocation is God’s call to live a life of holiness and service, which may be expressed through the priesthood, religious life, marriage, or single life. Throughout this month, the faithful are encouraged to pray for more priests, deacons, and religious brothers and sisters, and to support those discerning their call. Families can participate by praying together, discussing the importance of vocations, and inviting clergy or religious to their homes for a meal.
The Solemnity of the Assumption of the Blessed Virgin Mary Holy Day of Obligation | August 15
Acadian Mass in French Mass at 6pm | Cultural Celebrations at 7pm | St. Hilary of Poitiers Church in Raceland
Blue Mass
Honoring those in the field of Public Safety
Wednesday, September 25 at 12pm | St. Joseph Co-Cathedral in Thibodaux
Red Mass
Honoring those in the Legal Profession
TBA | St. Joseph Co-Cathedral in Thibodaux
Diocesan Marriage Anniversary Mass
TBA | St. Joseph Co-Cathedral in Thibodaux
All Saints’ Day
Holy Day of Obligation | November 1
Mass for National Black Catholic History Month
African American Cultural Mass
TBA | St. Luke in Thibodaux
American Indian Mass of Thanksgiving
American Indian Cultural Mass
Friday, November 22 at 6:30pm | St. Charles in Point-aux-Chenes
Solemnity of Our Lord Jesus Christ, King of the Universe
Evening of Prayer for Priestly and Religious Vocations
Sunday, November 24 | St. Francis de Sales Cathedral in Houma Holy Hour at 4pm | Mass at 5:30pm
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Our team in the Communications Office for the Diocese of HoumaThibodaux is proud to produce this publication and we are grateful for your continued support.
Maegan Martin Director of Communications Diocese of Houma-Thibodaux
Since 1954, Terrebonne General has been a beacon of health and hope in our community. As we mark seven decades of dedication to your wellbeing, we reflect on the incredible journey that has brought us to this moment.
Terrebonne General Health System remains committed to advancing healthcare, improving lives, and expanding our services to meet your evolving needs. In celebrating our past, we look forward to a future filled with promise and progress.
Thank you for allowing us to serve you for 70 remarkable years.
