December 2012 Bayou Catholic Issue by Diocese of Houma-Thibodaux

Bayou

Catholic

The magazine for the people of the Diocese of Houma-Thibodaux

Joy to the World

Faith in the Word made Flesh HOUMA, LA ~ DECEMBER 2012 ~ COMPLIMENTARY

For many, the end of the year is a time to express thanks for the blessings they have received in the past and to plan for the future. It can also be a time for sharing with others. Many Catholics throughout the Diocese of Houma-Thibodaux will consider opportunities for yearend giving in the days ahead. Giving by yearsâ&#x20AC;&#x2122; end, December 31, 2012, can help make a considerable difference for many Catholic ministries, services and programs directly impacting the lives of thousands of our brothers and sisters in Christ - while also potentially offering the donor substantial tax savings.

Your Year-End Gift Can:

~ Help local ministries within your own parish ~ Assist with the needs of your parish elementary school or of your local Catholic high school ~ Support the 2012 Annual Bishopâ&#x20AC;&#x2122;s Appeal.

For More Information:

As you see, there are many ways you can help the Church while at the same time potentially minimizing your tax liability for 2012 and subsequent years. If you would like more information, please contact Jeremy Becker in the diocesan Office of Stewardship and Development by calling 850-3155.

Diocese of Houma-Thibodaux

* Neither the author, nor the Diocese of Houma-Thibodaux in Louisiana, is engaged in legal or tax advice. For advice and assistance with your circumstances, the services of an attorney or other professional advisor should be obtained.

Event Solutions

Full Service Catering Food Beverages Flowers Cakes Professional Staff Decor Delivery

Kitchen

Houma Civic Center and Other Venus

Order your Holiday Meal today...Call (985)873-9119 www.bayoucatholic.com

Contents

On Our Cover Christmas Play cast members at St. Joseph Church parish in Chauvin are shown rehearsing for their upcoming play later this month. They are Madeline Babin as Mary, Quinn Lapeyrouse as Joseph and Shauna Pellegrin as baby Jesus. The angels are Lauren Robichaux, Adeline Martin and Jenna Belanger. See page 46 for a photo of the full cast.

Year of Faith Pastoral Constitution on the Church in the Modern World

24 Heavenly Recipes

Lawrence Chatagnier Photo

Our Churches

Experience

St. Eloi Theriot Parish

of a lifetime: Following Kateri’s footsteps

Ruby’s Apple and Nut Loaf

Our Schools

Christmas

St. Bernadette Strong Catholic identity

Advent: Perfect time to prepare for Christmas

• Welcome

• Scripture Readings 8

• Question Corner

• Reflections

How to reach us: BY PHONE: (985) 850-3132 BY MAIL: P.O. Box 505, Schriever, LA 70395 BY FAX: (985) 850-3232 BY E-MAIL: bayoucatholic@htdiocese.org

Bayou Catholic Vol. 32, No. 6

The Bayou Catholic is published monthly, for the people of the Roman Catholic Diocese of HoumaThibodaux by the H-T Publishing Co., P.O. Box 505, Schriever, LA 70395. Subscription rate is $35 per year. The Bayou Catholic is a member of the Catholic Press Association, the National Newspaper Association and an associate member of the Louisiana Press Association. National and world-wide news service and photos by National Catholic News Service.

Bayou Catholic • Houma, LA • December 2012

• Young Voices

• Overtime

Louis G. Aguirre editor and general manager Lawrence Chatagnier managing editor Glenn J. Landry, C.P.A. business manager Peggy Adams advertising manager Janet Marcel staff writer Pat Keese secretary and circulation Lisa Schobel Hebert graphic designer Janet B. Eschete accounts payable assistant Meridy Liner accounts receivable assistant

Where to find us Bayou Catholic magazine can be found at all Catholic churches in the Diocese of Houma-Thibodaux and at the three Catholic high schools in Houma, Morgan City and Thibodaux. You may also visit the merchants listed in the Advertisers’ Index to pick up your copy. Those wishing to receive the magazine by mail can call Pat Keese at (985) 850-3132 or write to Bayou Catholic, P.O. Box 505, Schriever, LA 70395. Subscription price is $35 annually.

Index to Advertisers 12 Days of Christmas ................................. 63 Advanced Eye Institute .............................. 19 Bishop’s Appeal-Annual Giving ................... 2 Cannatas ...................................................... 3 Cenacle Retreats ........................................ 37 Channel 10 ................................................. 31 Chauvin Funeral Home/Twin City .............. 57 Council of Catholic Schools Co-op Clubs... 45 Daigle Himel Daigle ................................... 56 Diocesan Outreach Line .............................. 5 Diocesan Priests Retirement Collection ...... 9 Diocesan Charities Christmas Collection ... 21 Dr. Neil Maki ............................................... 50 Fabregas Music ......................................... 54 Falgout Funeral Homes LLC ...................... 53 Family Vision Clinic .................................... 49 God’s Promises Books & Gifts .................. 62 Haydel Spine & Pain .................................. 39 KEM Supply House, Inc. ............................ 51 Landry’s/Thibodaux/Samart Funeral Homes ......................................... 59 LeBlanc & Associates ................................ 41 Maison Jardin Senior Living Community ... 34 Mall Ministry ............................................... 35 Mpress ....................................................... 47 Re-Bath ...................................................... 40 Rod’s Superstore ....................................... 46 Seminarian Burses ..................................... 29 Southern Louisiana Boat, Sport RV Show .. 23 Southland Dodge ....................................... 55 Southland Mall ........................................... 64 Spotlight ....................................................... 6 St. Joseph Manor ....................................... 41 Synergy Bank ............................................. 58 Terminix ...................................................... 30 Terrebonne General Medical Center ......... 25 The Wishing Well ....................................... 52 Thibodaux Physical Therapy ..................... 34 Thibodaux Regional Medical Center ......... 61 Vision Communications ............................. 60

Diocesan Outreach Line

In response to the Charter for the Protection of Children and Young People from the United States Conference of Catholic Bishops the Diocese of Houma-Thibodaux is offering an Outreach Line (formerly known as the Child Protection Contact Line). The Outreach Line is an effort to continue the diocesan commitment to support healing for people who have been hurt or sexually abused recently or in the past by clergy, religious or other employees of the Diocese of Houma-Thibodaux. The Diocese of Houma-Thibodaux Outreach Line operates from 8:30 a.m. to 4:30 p.m. Monday through Friday. A trained mental health professional responds to the line. Individuals are offered additional assistance if requested. The Diocese of Houma-Thibodaux Outreach Line Telephone number is (985) 873-0026 or Toll free 1-866-444-4241 or Call the Victim Assistance Coordinator at (985) 850-3129

Línea de Comunicación Diocesana

Con el fin de cumplir con las Políticas de la Protección de Niños y Jóvenes de la Conferencia de Obispos Católicos de Los Estados Unidos, la Diócesis de Houma-Thibodaux ofrece una Línea de Comunicación (previamente la Línea de Contacto para la Protección de los Niños). La Línea de Comunicación es parte del esfuerzo diocesano de comprometerse con el mejoramiento de aquéllos que han sido lastimados o abusados sexualmente recientemente o en el pasado por miembros del clero, religiosos u otros empleados de la Diócesis de HoumaThibodaux. El horario de la Línea de Comunicación de la Diócesis de Houma-Thibodaux es de 8:30 a.m. a 4:30 p.m., de lunes a viernes. El encargado de esta línea es un profesional capacitado en salud mental. Se ofrece asistencia adicional al ser solicitada. Línea de Comunicación de la Diócesis de Houma-Thibodaux Número de teléfono (985) 873-0026 Llamada gratuita 1-866-444-4241 o Llame al Coordinador de Asistencia para las Víctimas al (985) 850-3129

Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän

Ñeå höôûng öùng Hieán chöông Baûo veä Treû em vaø Giôùi treû töø Hoäi ñoàng Giaùm muïc Hoa kyø, Giaùo phaän Houma-Thibodaux ñang chuaån bò ñöôøng daây ñieän thoaïi Cöùu giuùp (luùc tröôùc laø ñöôøng daây lieân laïc baûo veä treû em). Ñöôøng daây ñieän thoaïi Cöùu giuùp laø moät söï coá gaéng cuûa giaùo phaän nhaèm cam keát haøn gaén naâng ñôõ nhöõng ai ñaõ bò toån thöông hoaëc bò laïm duïng tính duïc hoaëc gaàn ñaây hoaëc trong quaù khöù bôûi giaùo só, tu só hoaëc caùc coâng nhaân vieân cuûa Giaùo phaän Houma-Thibodaux. Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän hoaït ñoäng töø 8:30 saùng ñeán 4:30 chieàu, thöù hai ñeán thöù saùu. Moät nhaân vieân chuyeân nghieäp veà söùc khoûe taâm thaàn traû lôøi treân ñöôøng daây ñieän thoaïi. Nhöõng caù nhaân seõ ñöôïc trôï giuùp naâng ñôõ theâm neáu caàn. Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän Soá ñieän thoaïi: (985) 873-0026 hoaëc Soá mieãn phí: 1-800-444-4241 hoaëc goïi Nhaân vieân Trôï giuùp Naïn nhaân soá (985) 850-3129 www.bayoucatholic.com

Welcome

Editor’s Corner Louis G. Aguirre Editor & General Manager

Bring a friend

A dream of many years is now not just a reality but a growing one. The Diocese of Houma-Thibodaux’s presence at Southland Mall for November and December has gone from a kiosk to a storefront. The Mall Ministry’s new location, next to J.C. Penney’s, now features a meditation area, private space for confessions and counseling, as well as comfortable seating areas. As in the past, everything at the new location is provided free of charge: books, rosaries, bibles, videos and so much more. Bayou Catholic magazine racks are also located there. As an added bonus this year, parishes throughout the diocese have agreed to staff the premises, some of which are bringing choirs and other entertainment on any given day. In this Year of Faith, the diocesan ministry of presence at Southland Mall is an excellent opportunity for us as Catholics to be witnesses of our faith to others, and “to live our Catholic faith with such joy, conviction and love that others will be drawn to the sacred mystery of (the) church and the powerful grace of the sacraments.” If you have not yet visited, please take time to do so. Of all the gifts you may give this year the best one may be that of bringing a friend or acquaintance to experience the diocese’s mall location. As in years past I have personally witnessed individuals who, because of their visit to the diocesan ministry, have emerged from the experience refreshed, inspired and energized. Bishop Sam G. Jacobs’ dream has now become a reality that keeps growing for the greater glory of God. Come see us, and may you and yours have a joyful Christmas and a New Year filled with many blessings!

LAWRENCE CHATAGNIER/BAYOU CATHOLIC

Diocesan Programs This Month “Revival”

Host: Bishop Sam G. Jacobs Co-Host: Regina Thibodeaux Wednesday 8:30 p.m. Friday 9:30 a.m. and Sunday 9:30 a.m. HTV/VISION COMMUNICATIONS, CHARTER COMM. & COMCAST CHANNEL 10 ALLEN’S TV CABLE MORGAN CITY CHANNEL 71 (Digital Channel 30.1-UHF & Channel 7.1-VHF) Mondays - 9:30 a.m. Thursdays - 9:30 a.m. & 11:00 p.m. Saturdays - 9:30 p.m.

“Spotlight on the Diocese” Host: Louis Aguirre

With Guests: Rev. Glenn LeCompte

Spiritual Director of Lumen Christi Retreat Center If you are not receiving these programs in your area, please contact your local cable provider.

Bayou Catholic • Houma, LA • December 2012

Bayou Spirit

The Diocese of Houma-Thibodaux has a ministry of Catholic presence at Southland Mall in Houma for the third year. The main focus of the ministry is to bring the presence of the diocese ministering in the name of Christ to the people, especially during the season of Christmas.

l l a M y r t s i n i M Photos by Lawrence Chatagnier

ScriptureReadings Monday

Tuesday

Wednesday

Thursday

and a listing of Feast days and saints.

Friday

Saturday

Sunday

1 December 2

Weekday Revelation 22:1-7 Luke 21:34-36

First Sunday of Advent Jeremiah 33:14-16 1 Thessalonians 3:12—4:2 Luke 21:25-28, 34-36

Memorial of Francis Advent Weekday Xavier, priest Isaiah 11:1-10 Isaiah 2:1-5 Luke 10:21-24 Matthew 8:5-11

Advent Weekday Isaiah 25:6-10a Matthew 15:29-37

Advent Weekday Isaiah 26:1-6 Matthew 7:21, 24-27

Memorial of Ambrose, bishop and doctor of the church Isaiah 29:17-24 Matthew 9:27-31

Solemnity of the Immaculate Conception of the Blessed Virgin Mary Genesis 3:9-15, 20 Ephesians 1:3-6, 11-12 Luke 1:26-38

Second Sunday of Advent Baruch 5:1-9 Philippians 1:4-6, 8-11 Luke 3:1-6

Advent Weekday Isaiah 35:1-10 Luke 5:17-26

Advent Weekday Isaiah 40:1-11 Matthew 18:12-14

Feast of Our Lady of Guadalupe Zechariah 2:14-17 Luke 1:26-38

Memorial of Lucy, virgin and martyr Isaiah 41:13-20 Matthew 11:11-15

Memorial of John of the Cross, priest and doctor of the church Isaiah 48:17-19 Matthew 11:16-19

Advent Weekday Sirach 48:1-4, 9-11 Matthew 17:9a, 10-13

Third Sunday of Advent Zephaniah 3:14-18a Philippians 4:4-7 Luke 3:10-18

Jeremiah 23:5-8 Advent Weekday Genesis 49:2, 8-10 Matthew 1:18-25 Matthew 1:1-17

Advent Weekday Judges 13:2-7, 24-25a Luke 1:5-25

Advent Weekday Isaiah 7:10-14 Luke 1:26-38

Advent Weekday Songs 2:8-14 Luke 1:39-45

Advent Weekday 1 Samuel 1:24-28 Luke 1:46-56

Fourth Sunday of Advent Micah 5:1-4a Hebrews 10:5-10 Luke 1:39-45

Advent Weekday 2 Samuel 7:1-5, 8b-12, 14a, 16 Luke 1:67-79

Solemnity of the Nativity of the Lord (Christmas) Isaiah 52:7-10 Hebrews 1:1-6 John 1:1-18

Feast of Stephen, first martyr Acts 6:8-10; 7:5459 Matthew 10:17-22

Feast of John, apostle and evangelist 1 John 1:1-4 John 20:1a, 2-8

Feast of the Holy Innocents, martyrs 1 John 1:5—2:2 Matthew 2:13-18

Fifth Day in the Octave of Christmas 1 John 2:3-11 Luke 2:22-35

Feast of the Holy Family of Jesus, Mary and Joseph Sirach 3:2-6, 12-14 Colossians 3:12-21 Luke 2:41-52

Seventh Day in the Octave of Christmas 1 John 2:18-21 John 1:1-18

Octave of Christmas Solemnity of the Blessed Virgin Mary, Mother of God Numbers 6:22-27 Galatians 4:4-7 Luke 2:16-21

January

Christmas Weekday Memorial of Basil 1 John 2:29—3:6 the Great and Gregory Nazianzen, John 1:29-34 bishops and doctors of the church 1 John 2:22-28 John 1:19-28

Memorial of Elizabeth Ann Seton, religious 1 John 3:7-10 John 1:35-42

Special Collection for Diocesan Priests Retirement December 8 and 9, 2012 â&#x20AC;&#x153;On the weekend of December 8 and December 9, I pray that everyone will support the collection for the retirement of priests of the diocese.â&#x20AC;? Bishop Sam G. Jacobs www.bayoucatholic.com

Comment Jesus Is Lord Bishop Sam G. Jacobs

M 10

Many outside of the Catholic Church hold that it was founded by Jesus Christ and others believe it was not. We in the Catholic Church believe, teach and can show historical evidence that it was founded by Jesus Christ. In other words, the answer is resoundingly “YES!” First of all, the Scriptures are clear that Jesus intended and did found a church to continue to proclaim the Good News of salvation for all times. After Peter’s confession of Jesus as the Messiah, Jesus makes this statement: “And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 18:18-19). After the Resurrection Jesus tells the Apostles: “As the Father has sent me, so I send you” (John 20:21). Before his Ascension he commissioned the Apostles: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Matthew 28:19-20).

On the day of Pentecost, the church, conceived on the Cross, is born through the outpouring of the Holy Spirit, empowered to bring the Good News of Salvation to the ends of the earth. From the initial group of 120, the church grew and spread rapidly from Jerusalem to Samaria to Damascus to Greece, then Rome and beyond. The Apostles were the first recognized leaders who t h r o u g h the laying on of hands The Spirit empowered the church on Pentecost and the Spirit empowered will continue to teach and empower it until the second coming others to of Jesus. continue their ministry. Peter was the first among the Apostles; Antioch who is recorded as first led by the Holy Spirit and confirmed coining the term. “Wherever the by Jesus, Peter went to Rome where bishop shall appear, there let the he died a martyr’s death. Following multitude (of the people) also be; Peter there have been 264 bishops even as, wherever Jesus Christ is, of Rome (popes) who have headed there is the Catholic Church.” the church from the beginning. Such was the historical This is the unbroken, apostolic development of the identity of the succession, which other churches church founded by Jesus Christ: cannot claim, except through the it was first called the Way, then Catholic Church. Christian and then Catholic. It was in Antioch where the Because of the fact that the See of followers of Jesus in the first century Peter was in Rome, it was finally were called Christians. Before this called the Roman Catholic Church. they were known as followers of the Because of the persecution of Way. In the second century these the Christians in the first three Christians were called Catholic centuries they would meet in house because of the universality of their churches and in the catacombs to beliefs, governance and presence celebrate the sacred mysteries of throughout the known world. It was our faith. It wasn’t until the time of the early church father Ignatius of Constantine I that freedom

Was the Catholic Church founded by Jesus Christ? Bayou Catholic • Houma, LA • December 2012

of religious worship was permitted and the church began to develop more publicly. Contrary to those who say that the church started with Constantine, in fact what he did was to officially recognize the church that was already in existence since the time of Jesus. Throughout the history of the church founded by Christ there have been many attempts to determine the beliefs of the church according to personal interpretation of the Scriptures and discontinuity with the Sacred Tradition guided by the Holy Spirit. Paul foresaw this human tendency within the church when he wrote to Timothy: “For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths” (2 Timothy 4:3-4). For 1600 years, the Catholic Church defended the revealed teachings of Jesus Christ as founded in the Scriptures and Sacred Tradition against those who taught heresy or sought to split the church through schism. Without this defense, the core beliefs of all Christians would not be intact today, namely, the Trinity, that Jesus is True God and True Man, the resurrection of Jesus, etc. Without the action of the Catholic Church, we would not have the definitive canon of the different Sacred Texts, known as the Bible, in one book. At the same time, we recognize that the church that Jesus founded has not been perfect, since it is both human and divine in origin. While it was founded by Jesus Christ and guided by the Holy Spirit, it is made up of human beings, all by God’s design. The parable told by Jesus of the wheat and the weeds planted and growing in the same field reflects the reality of the church founded by Jesus. It is made up of the divine and human, of saints and sinners. Jesus plants the good seed. The enemy plants the weeds. Jesus allows both to grow until harvest, when the weed will be separated from the wheat. Though it is the desire of Jesus that his church should be one as he and the father are one, he

knew that this reality would not be fulfilled until the end. Division is not of God. Paul had to deal with division in the Corinthian community. He wrote lamentingly: “I mean that each of you is saying, ‘I belong to Paul,’ or ‘I belong to Apollos,’ or ‘I belong to Cephas,’ or ‘I belong to Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Corinthians 1: 12-13). We have experienced this division in the church founded by Jesus on the Apostles throughout its history. Before the Protestant Reformation the divisions were basically between the Roman Catholic Church and the Eastern Orthodox Church. But since the 1600s the Protestant Reformation has produced over 33,000 different denominations claiming to be formed by the Holy Spirit, teaching

the authentic truths of God, interpreting the Bible correctly, claiming to be the church founded by Jesus Christ. Is there something wrong with this picture? Is this the unity Jesus envisioned? Is the Spirit divided, saying one thing to one group and something else to another? Where is the church founded by Jesus Christ: the one, holy, catholic and apostolic church? It is here today like a rose in fuller bloom as it was at the time of Jesus as a bud. Jesus has been with the church as he promised the Apostles until the end of the ages. The Spirit empowered the church on Pentecost and the Sprit will continue to teach and empower it until the second coming of Jesus. The Catholic Church is that church founded by Jesus Christ.

e g a s s e M s a m t Chris

you a I announce to Year of Faith! ade Flesh m d r o W e th Faith in is Life o h w d r o W e in th ho is Love w d r o W e th in ith Us w is o h w d r o in the W invites o h w d r o W e in th us to himself. s – 2012” a tm is r h C y r r “Me

Comentario

A 12

¿La Iglesia Católica fue fundada por Jesucristo?

Algunos que no pertenecen a la Iglesia Católica sostienen que Jesucristo la fundó mientras que otros creen que no. Nosotros en la Iglesia Católica creemos, enseñamos y podemos demostrar con evidencia histórica que Jesucristo la ha fundado. En otras palabras, la respuesta es un rotundo « ¡SÍ!» Primero, las Escrituras demuestran con claridad que Jesús quiso y fundó la Iglesia para continuar proclamando la Buena Nueva de Salvación por los siglos de los siglos. Luego de que Pedro haya declarado que Jesús es el Mesías, Jesús exclamó: «Y ahora yo te digo: Tú eres Pedro (o sea Piedra), y sobre esta piedra edificaré mi Iglesia; los poderes de la muerte jamás la podrán vencer. Yo te daré las llaves del Reino de los Cielos; lo que ates en la tierra quedará atado en el Cielo, y lo que desates en la tierra quedará desatado en el Cielo» (Mateo 16:18-19). Luego de su resurrección Jesús dijo a sus apóstoles: «Como el Padre me envió a mí, así los envío yo también» (Juan 20:21). Antes de su Ascensión Jesús se acercó a los apóstoles y les habló así: «Vayan, pues, y hagan que todos los pueblos sean mis discípulos. Bautícenlos en el Nombre del Padre y del Hijo y del Espíritu Santo, y enséñenles a cumplir todo lo que yo les he encomendado a ustedes. Yo estoy con ustedes todos los días hasta el fin de la historia» (Mateo 28:19-20). En el Día de Pentecostés, la Iglesia —concebida en la Cruz— nació con el derramamiento del Espíritu Santo, empoderada para brindar la Buena Nueva de Salvación a los confines de la tierra. Con un grupo inicial de 120, la Iglesia creció y se propagó rápidamente de Jerusalén a Samaria a Damasco a Grecia, y luego a Roma y más allá.

Bayou Catholic • Houma, LA • December 2012

LAWRENCE CHATAGNIER/BAYOU CATHOLIC

Luego de que Pedro haya declarado que Jesús es el Mesías, Jesús exclamó: «Y ahora yo te digo: Tú eres Pedro (o sea Piedra), y sobre esta piedra edificaré mi Iglesia; los poderes de la muerte jamás la podrán vencer.

Los apóstoles fueron los primeros líderes reconocidos que con el imponer de sus manos empoderaron a otros fieles a continuar su ministerio. Pedro fue el primero entre los apóstoles; guiado por el Espíritu Santo y confirmado por Jesús, Pedro fue a Roma donde sufrió una muerte de mártir. Después de Pedro ha habido 264 Obispos de Roma (papas) que han encabezado a la Iglesia desde el

comienzo. Ha sido una cadena ininterrumpida de sucesiones apostólicas que otras iglesias no pueden declarar, si no solamente a través de la Iglesia Católica. Fue en Antioquía que los discípulos de Jesús durante el siglo uno que fueron llamados cristianos. Anteriormente eran nombrados Seguidores del Camino. En el siglo dos estos cristianos fueron llamados católicos por la universalidad de sus creencias, gobernación y presencia a través del mundo. La historia acredita a Ignacio de Antioquía — padre de la Iglesia primitiva— usar la frase: «Donde está el obispo, ahí debe estar su gente, al igual que donde está presente Jesucristo, ahí está la Iglesia Católica.» Tal fue el desarrollo histórico de la identidad de la Iglesia fundada por Jesucristo: primero fue llamada el camino, luego cristiano y por último católico. Por el hecho de que la Sede de Pedro fue en Roma, la Iglesia ha sido nombrada la Iglesia Católica Romana. Debido a la persecución de los cristianos en los primeros tres siglos ellos se congregaban en hogares usados como iglesias y en catacumbas para celebrar los misterios sagrados de nuestra fe. Fue hasta en los tiempos de Constantino I que se permitió el cristianismo libremente y la Iglesia comenzó a crecer con el pueblo. Contrario a las declaraciones que algunos hacen que la Iglesia comenzó con Constantino, el hecho es que él solamente reconoció oficialmente a la Iglesia que ya estaba establecida desde los tiempos de Jesús. A través de la historia de la Iglesia fundada por Cristo ha habido muchos intentos de determinar las creencias de la Iglesia según la interpretación personal de las Escrituras y se ha intentado descontinuarlas con la Sagrada Tradición guiada por el Espíritu Santo. San Pablo predijo esta tendencia humana dentro de la Iglesia cuando le

escribió a Timoteo: «Pues llegará un tiempo en que los hombres ya no soportarán la sana doctrina, sino que se buscarán maestros según sus inclinaciones, hábiles en captar su atención; cerrarán los oídos a la verdad y se volverán hacia puros cuentos» (2 Timoteo 4:3-4). Por 1600 años la Iglesia Católica ha defendido las enseñanzas reveladas de Jesucristo como las vemos en las Escrituras y la Sagrada Tradición contra todos aquéllos que han enseñado herejía o han intentado dividir la Iglesia por medio de cismas. Sin esta defensa, las creencias centrales de todos los cristianos no existirían intactas ahora, sobretodo las siguientes: la Trinidad, que Jesús es Dios Verdadero y Hombre Verdadero, la resurrección de Jesús, etc. Sin la acción de la Iglesia Católica no tendríamos el Canon definitivo de los diversos Textos Sagrados — que conocemos como la Biblia— en un sólo libro. Al mismo tiempo, reconocemos que la Iglesia que Jesús ha fundado no es perfecta porque es ambos humano y divino en su origen. Mientras que fue fundada por Jesucristo y guiada por el Espíritu Santo, está compuesta por seres humanos, todo por el diseño de Dios. La parábola de Jesús del trigo y la mala hierba que se siembra y crece en el mismo terreno, refleja la realidad de la Iglesia fundada por Jesús. La Iglesia es divina y humana, hecha de santos y pecadores. Jesús siembra la buena semilla. El enemigo siembra la mala hierba. Jesús permite que ambos crezcan hasta la cosecha, cuando la mala hierba será separada del trigo. Aunque el deseo de Jesús es que su Iglesia sea una sola, así como Él y el Padre son uno sólo, sabía que esta realidad no se cumpliría hasta el final. La división no es de Dios. San Pablo tuvo que tratar con la división en la comunidad de Corintio. Pablo lamentó diciendo: «Puedo usar esta palabra, ya que uno dice: ‘Yo soy de Pablo,’ y otro: ‘Yo soy de Apolo,’ o ‘Yo soy de Cefas,’ o ‘Yo soy de Cristo.’ ¿Quieren dividir a Cristo? ¿Acaso fue Pablo crucificado por ustedes? O, ¿fueron bautizados en el nombre de Pablo?» (1 Corintios 1: 12-13) Hemos vivido esta división

en la Iglesia fundada por Jesús con los apóstoles a través de su historia. Antes de la reforma protestante, las divisiones se encontraban básicamente entre la Iglesia Católica Romana y la Iglesia Ortodoxa Oriental. Pero desde el siglo diecisiete la reforma protestante ha producido más de 33,000 diversas denominaciones que declaran haber sido formadas por el Espíritu Santo, que enseñan la verdad auténtica de Dios, que interpretan la Biblia correctamente, y que declaran ser la iglesia fundada por Jesucristo. ¿Vemos algo malo con este cuadro? ¿Es esta la unidad que Jesús quiere? ¿Está dividido el Espíritu,

diciendo una cosa a un grupo y algo diferente a otro? ¿Dónde está la Iglesia fundada por Jesucristo: la Iglesia única, santa, católica y apostólica? Está aquí ahora como una rosa floreciendoplenamentetal como en los tiempos de Jesús en que era sólo un capullo. Jesús ha estado con la Iglesia pues les prometió a los apóstoles estar con ella hasta el fin del mundo. El Espíritu empoderó a la Iglesia en el Día de Pentecostés y el Espíritu continuará enseñándole y empoderándola hasta la segunda venida de Jesús. La Iglesia Católica es la Iglesia fundada por Jesucristo. Traducido por Julio Contreras, feligrés de la Iglesia Católica Annunziata, Houma.

La Navidad

n ¡Te anuncio u Año de Fe! cho Carne e h o b r e V l e La Fe en s Vida e e u q o b r e V en el s Amor e e u q o b r e V en el osotros N n o c tá s e e u en el Verbo q nos invita e u q o b r e V l en e l. a estar con É 2012” — d a id v a N z “Feli

Binh luan bang loi

Coù Phaûi Giaùo Hoäi Coâng Giaùo Do Chính Chuùa Gieâsu Thieát Laäp Khoâng?

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Raát nhieàu ngöôøi ngoaøi Giaùo Hoäi tin raèng Giaùo Hoäi Coâng Giaùo do chính Chuùa Gieâsu thieát laäp vaø nhöõng ngöôøi khaùc khoâng tin nhö theá. Laø nhöõng ngöôøi con cuûa Giaùo Hoäi chuùng ta tin, truyeàn daïy vaø chöùng minh lòch söû cho thaáy raèng Giaùo Hoäi do Chuùa Gieâsu thieát laäp. Noùi caùch khaùc, caàn maïnh daïn thöa raèng “Phaûi.” Ñieåm thöù nhaát, Kinh Thaùnh vaïch roõ ra raèng Chuùa Gieâsu chuû taâm vaø thieát laäp moät giaùo hoäi ñeå tieáp noái tieáp vieäc rao giaûng tin möøng cöùu roãi cho moïi theá heä. Sau khi Thaùnh Pheâroâ tuyeân xöng Chuùa Gieâsu laø Ñaáng Cöùu Ñoä, Ngaøi ñaõ noùi nhö sau, “Vaø vì theá Ta noùi cho con hay, con laø Pheâroâ (Ñaù) vaø treân ñaù naøy Ta seõ xaây giaùo hoäi cuûa Ta, vaø cöûa hoûa nguïc seõ khoâng thaéng noåi. Ta seõ ban cho con chìa khoùa nöôùc trôøi. Söï gì con caàm buoäc döôùi ñaát thì treân trôøi cuõng caàm buoäc, söï gì con côûi môû döôùi ñaát thì treân trôøi cuõng côûi môû” (Mt 18:18-19). Sau ngaøy phuïc sinh Chuùa Gieâsu noùi vôùi caùc Toâng Ñoà: “Nhö Cha ñaõ sai Thaày thì Thaày cuõng sai caùc con” (Jn 20:21). Tröôùc khi thaêng thieân Ngaøi ñaõ truyeàn cho caùc Toâng Ñoà: “Vì theá haõy ñi rao giaûng cho muoân daân, laøm pheùp röûa cho hoï nhaân danh Cha, vaø Con, vaø Thaùnh Thaàn, daïy cho hoï tuaân giöõ moïi leänh truyeàn cuûa thaày. Vaø haõy ghi nhôù, Ta seõ ôû vôùi caùc con moïi ngaøy cho ñeán taän theá” (Mt 28:19-20). Trong ngaøy Thaùnh Thaàn hieän xuoáng, vì Giaùo Hoäi ñaõ ñöôïc cöu mang treân thaäp töï, chaøo ñôøi qua ôn cuûa Thaùnh Thaàn, vaø ñöôïc ban cho söùc maïnh ñem Tin Möøng cöùu ñoä ôû moïi nôi treân theá giôùi. Töø moät nhoùm 120 ngöôøi, Giaùo Hoäi baét ñaàu lôùn vaø lan roäng töø Gieârusalem tôùi Samaria qua Ñamascus sau ñoù ñeán Hy Laïp roài ñeán Roâma vaø sau cuøng khaép moïi nôi. Caùc Toâng Ñoà laø nhöõng nhaø laõnh ñaïo ñaàu tieân vaø qua caùc ngaøi vôùi söï ñaët tay treân ñaàu truyeàn chöùc cho nhöõng ngöôøi khaùc nöõa ñeå hoï tieáp noái coâng vieäc rao giaûng. Thaùnh Pheâroâ laø thuû laõnh ñaàu tieân trong soá

Bayou Catholic • Houma, LA • December 2012

Trong ngaøy Thaùnh Thaàn hieän xuoáng, vì Giaùo Hoäi ñaõ ñöôïc cöu mang treân thaäp töï, chaøo ñôøi qua ôn cuûa Thaùnh Thaàn, vaø ñöôïc ban cho söùc maïnh ñem Tin Möøng cöùu ñoä ôû moïi nôi treân theá giôùi.

caùc Toâng Ñoà, do söï höôùng daãn cuûa Thaùnh Thaàn vaø ñöôïc söï haäu thuaån cuûa Chuùa Gieâsu ñaõ tôùi kinh ñoâ Roâma vaø ñaõ cheát töû ñaïo taïi ñoù. Sau Thaùnh Pheâroâ coøn coù 264 giaùm muïc Roâma hoaëc Giaùo Hoaøng ñaõ tieáp noái con ñöôøng ñeå laõnh ñaïo Giaùo Hoäi. Ñoù chính laø söï keá vò lieân tuïc maø nhöõng giaùo hoäi khaùc khoâng ñöôïc quyeàn thöøa nhaän maø chæ coù Giaùo Hoäi Coâng Giaùo maø thoâi. Chính taïi Antioâkia nôi maø nhöõng ngöôøi theo Chuùa vaøo theá kyû ñaàu tieân ñaõ ñöôïc mang danh laø Kytoâ höõu. Vaøo thôøi gian tröôùc ñoù hoï ñöôïc goïi laø

nhöõng ngöôøi theo Ñöôøng. Vaøo theá kyû thöù hai nhöõng Kytoâ höõu naøy ñöôïc goïi laø coâng giaùo bôûi vì yù chæ nieàm tin coù tính caùch hoaøn vuõ, caùch quaûn trò vaø söï hieän dieän khaép nôi. Chính trong thôøi gian ñaàu Giaùo Phuï I-nha-xi-oâ, giaùm muïc thaønh Antioâkia ñaët buùt duøng chöõ coâng giaùo cho Giaùo Hoäi. “Choã naøo coù ñöùc giaùm muïc thì choã ñoù coù caùc tín höõu, cuõng theá, choã naøo coù Chuùa Gieâsu Kytoâ, thì choã ñoù coù Giaùo Hoäi Coâng Giaùo.” Ñoù chính laø söï phaùt trieån lòch söû noùi leân caên tính cuûa Giaùo Hoäi do Chuùa Gieâsu thieát laäp: töø ñaàu

goïi laø Ñöôøng, roài Kytoâ sau ñoù laø Coâng Giaùo. Vì söï thaät cho thaáy Ngai Toøa Pheâroâ ôû Roâma, neân danh hieäu ñöôïc goïi laø Giaùo Hoäi Coâng Giaùo La Maõ. Bôûi vì söï baét ñaïo trong ba theá kyû ñaàu nhöõng Kytoâ höõu ñaõ hoïp taïi tö gia vaø trong hang toaïi ñaïo ñeå cöû haønh maàu nhieäm Thaùnh leã. Cho ñeán thôøi ñieåm maø Hoaøng Ñeá Constantin Ñeä Nhaát cho pheùp thì vieäc thôø phöôïng ñöôïc töï do vaø hoï ñöôïc pheùp xaây döïng nhaø thôø nhanh choùng. Ñieàu naøy cuõng laø caâu traû lôøi cho moät soá ngöôøi vì cho raèng Giaùo Hoäi chæ môùi baét ñaàu töø khi Constantin laøm hoaøng ñeá. Treân thöïc teá, oâng ta chæ chính thöùc coâng nhaän söï hieän höõu cuûa Giaùo Hoäi do chính Chuùa Gieâsu khôûi söï maø thoâi. Trong khaép moïi thôøi gian maø giaùo hoäi coù maët ñaõ coù nhieàu aâm möu muoán aùp ñaët moät soá giaùo lyù noøng coát cuûa Giaùo Hoäi qua söï chuù giaûi Kinh Thaùnh baèng yù rieâng vaø muoán loaïi boû Thaùnh Truyeàn do chính Thaùnh Thaàn linh öùng. Thaùnh Phaoloâ ñaõ sôùm nhaän ra ñieåm naøy trong Giaùo Hoäi neân ñaõ noùi trong thö göûi Timoâthi raèng: “Khi thôøi ñieåm xaûy ñeán con ngöôøi seõ khoâng coøn coâng nhaän chaân lyù nöõa, nhöng ñaõ theo nhöõng khaùt voïng rieâng cuûa hoï vaø nhöõng tìm toøi caù nhaân, seõ tích tröõ nhöõng thaày giaùo giaû taïo vaø seõ khoâng coøn laéng nghe söï thaät nöõa vaø seõ ñi tìm söï hoang töôûng” (2Tim 4:3-4). Qua 1600 naêm, Giaùo Hoäi Coâng Giaùo ñaõ baûo toàn maëc khaûi cuûa Chuùa Gieâsu ñöôïc ñaët treân neân taûng Kinh Thaùnh vaø Thaùnh Truyeàn choáng laïi nhöõng ai daïy söï sai laàm hoaëc tìm caùch chia reõ Giaùo Hoäi qua ly giaùo. Neáu khoâng coù söï baûo toàn naøy, nhöõng giaùo lyù caên baûn cuûa moïi Kytoâ seõ khoâng coøn nhö baây giôø, nhö tín lyù Chuùa Ba Ngoâi, nhö Chuùa Gieâsu laø Chuùa vaø laø Ngöôøi thaät, vaø söï phuïc sinh cuûa Chuùa Gieâsu, vaân vaân. Neáu khoâng coù baøn tay cuûa Giaùo Hoäi Coâng Giaùo, chuùng ta ñaõ khoâng coù nhöõng cuoán saùch kinh coá ñònh ñeán töø nhöõng saùch thaùnh, coøn goïi laø Kinh Thaùnh, keát thaønh moät cuoån. Cuøng luùc ñoù, chuùng ta caàn nhaän ra raèng Giaùo Hoäi do Chuùa Gieâsu thieát laäp chöa ñöôïc hoaøn myõ, vì Giaùo Hoäi phaùt xuaát töø Thieân Chuùa vaø Con Ngöôøi. Maëc daàu do Chuùa Gieâsu thieát laäp vaø do söï höôùng daãn cuûa Thaùnh Thaàn, Giaùo Hoäi bao goàm nhöõng con ngöôøi yeáu ñuoái, vaø nhöõng ngöôøi ñoù do Chuùa döïng neân. Nguï ngoân do Chuùa Gieâsu noùi veà luùa mì vaø coû luøng ñöôïc gieo raõi vaø lôùn leân phaûn aûnh söï thaät veà Giaùo Goäi do Chuùa Gieâsu thieát laäp. Giaùo Hoäi bao goàm thieân tính vaø con ngöôøi, caùc thaùnh vaø nhöõng ngöôøi toäi loãi. Chuùa Gieâsu gieo haït gioáng toát. Keû thuø Ngaøi gieo coû luøng. Chuùa Gieâsu

cho pheùp caû hai cuøng lôùn leân tôùi muøa gaët, tôùi luùc ñoù coû luøng seõ bò loaïi ra. Maëc daàu Chuùa Gieâsu muoán cho giaùo hoäi Ngaøi neân moät nhö Cha vaø Ngaøi laø moät Ngaøi ñaõ nhaän ra raèng söï thaät naøy khoù thöïc hieän ñöôïc cho ñeán ngaøy sau heát. Chia reõ khoâng phaûi laø yù ñònh cuûa Chuùa. Chính Thaùnh Phaoloâ ñaõ phaûi ñoái phoù vôùi söï chia reõ trong coäng ñoàng Coârintoâ. Ngaøi bieân trong ñau buoàn: “Toâi coù yù muoán noùi raèng coù ngöôøi cho laø, ‘mình thuoäc veà Phaoloâ,’ hay ‘mình thuoäc veà Apoâloâ,’ hay ‘mình thuoäc veà Pheâroâ,’ hay ‘mình thuoäc veà Chuùa Kytoâ.’ Khoâng phaûi Chuùa Kytoâ laø moät sao? Coù phaûi Phaoloâ ñaõ cheát cho caùc baïn? Hay caùc baïn ñöôïc thanh taåy qua pheùp röûa cuûa Phaoloâ?” (1Cor 1;12-13). Chuùng ta ñaõ caûm nhaän söï chia reõ naøy trong Giaùo Hoäi do chính Gieâsu thieát laäp treân neàn taûng caùc Toâng Ñoà qua doøng thôøi gian. Tröôùc khi coù cuoäc caûi caùch Tin Laønh söï chia reõ caên baûn laø xaûy ra giöõa Coâng Giaùo vaø Chính Thoáng Giaùo. Nhöng töø naêm 1600 trôû ñi söï caûi caùch Tin Laønh ñaõ taïo ra 33,000 giaùo phaùi khaùc nhau

maø moãi giaùo phaùi ñeàu töï xöng laø do Chuùa Thaùnh Thaàn taïo ra, chæ daïy söï thaät cuûa Chuùa, giaûi thích Kinh Thaùnh ñuùng ñaén, vaø töï xöng mình laø do Chuùa Gieâsu thieát laäp nöõa. Coù phaûi coù caùi gì ñoù khoâng phuø hôïp vôùi hình aûnh naøy khoâng? Coù phaûi ñaây laø duy nhaát maø Chuùa Gieâsu ñaõ tieân lieäu? Coù phaûi Thaùnh Thaàn töï chia reõ chính Mình, vì noùi vôùi nhoùm naøy caùi noï roài nhoùm kia caùi khaùc? Ñaâu laø Giaùo Hoäi do Chuùa Gieâsu thieát laäp: nhö duy nhaát, thaùnh thieän coâng giaùo vaø giaùo hoäi toâng truyeàn? Giaùo Hoäi hieän dieän ngaøy hoâm nay nhö boâng hoàng ñaõ nôû hoa, coøn vaøo thôøi ñieåm maø Chuùa Gieâsu coøn taïi theá chæ laø boâng hoa chöa nôû. Chuùa Gieâsu luoân luoân ôû vôùi Giaùo Hoäi nhö Ngaøi ñaõ höùa vôùi caùc Toâng Ñoà cho ñeán taän theá. Chuùa Thaùnh Thaàn ñaõ boài döôõng cho Giaùo Hoäi vaø vaãn tieáp tuïc taêng söùc cho Giaùo Hoäi cho ñeán ngaøy Chuùa Gieâsu laïi ñeán. Giaùo Hoäi Coâng Giaùo laø Giaùo Hoäi do chính Chuùa Gieâsu hình thaønh. Dòch thuaät: Linh Muïc Pheâroâ Leâ Taøi, Chaùnh sôû nhaø thôø Our Lady of the Isle.

in S g n ù a i G g n ø ö Chuùc M

ho anh chò em Toâi loan baùo c ! Naêm Ñöùc Tin ân Phaøm Nhaân e n û ô tr õ a ñ i ø ô L goâi Ñöùc tin vaøo N ø Söï Soáng la i ø a g N i ø ô L i â o Trong Ng laø Tình Yeâu i ø a g N i ø ô L i â o g Trong N a ôû vôùi Chuùng T i ø a g N i ø ô L i â o g Trong N Ngaøi môøi goïi i ø ô L i â o g N g n Tro vôùi Ngaøi chuùng ta ñeán inh – 2012” S g n ù ia G g n ø ö “Chuùc M

Comment The Pope Speaks

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VATICAN CITY (CNS) -- Dialogue and cooperation between faith and science are urgently needed for building a culture that respects people and the planet, Pope Benedict XVI told his own science academy. Without faith and science informing each other, “the great questions of humanity leave the domain of reason and truth, and are abandoned to the irrational, to myth, or to indifference, with great damage to humanity itself, to world peace and to our ultimate destiny,” he told members of the Pontifical Academy of Sciences Nov. 8. As people strive to “unlock the mysteries of man and the universe, I am convinced of the urgent need for continued dialogue and cooperation between the worlds of science and of faith in building a culture of respect for man, for human dignity and freedom, for the future of our human family and for the long-term sustainable development of our planet,” he said. Members of the academy were meeting at the Vatican Nov. 5-10. As science becomes ever more complex and highly specialized, educational institutions and the church have an important role to play in helping scientists broaden their concerns to include the ethical and social consequences of their work, an academy member told Catholic News Service. “We make scientists today who are excellent specialists and remarkable technicians, but they have little culture in terms of the history of science,” philosophy and ethics, said Pierre Lena, a French Catholic astrophysicist who is working to revamp the way science is taught in schools and universities. “These technically well-trained

people make fantastic discoveries, but they miss the connection with the human person” and often fail to take into account the impact of their discoveries on people and the environment, he said. The other problem, Lena said, is that the general public often glosses over the importance of science because it is not taught or explained in a way that shows clearly how new knowledge impacts their lives or future. Scientists usually present their findings by sticking to objective facts without realizing the general public tends to base a lot of their decisions on more subjective reasons like culture, tradition, feelings and religious beliefs, and not just raw data, he said. Also, people may feel they can’t trust what scientists say because their findings are in constant flux and development, he said. Lena said scientists need to show that their sense of truth “is not the truth with a capital ‘T,’” but is something that evolves and has limits. Yet, at the same time, a scientific discovery or hypothesis “is not a purely relative opinion” either, but reflects real experimental findings or is based on highly probably statistical calculations, he said. In his Nov. 8 speech to scientists, the pope said, “The universe is not chaos or the result of chaos, rather, it appears ever more clearly as an ordered complexity which allows us to rise ... from specialization toward a more universalizing viewpoint and vice versa.” While science still has not been able to completely understand the “unifying structure and ultimate unity” of reality, the different scientific disciplines are getting closer to “the very foundations” underlying the physical world, he said. While the Vatican has done much in terms of reaching out to the world of science through its many conferences and initiatives, more needs to be done by the church on the ground, especially in Catholic schools, in teaching the nature of scientific truth, Lena said. “Except for the Jesuits, Catholic education was and I think still is cautious about science that might destroy the faith,” with some examples being natural selection and evolution, the possibility of life on other planets and the neurological basis for the psyche, he said.

In general, Catholic education stresses the humanities “because they speak about man, and the good and the bad,” but avoids the more complex or poorly understood modern discoveries and theories of science, he said. The unfamiliar or quickly evolving terrain of science is one of the reasons why the pope has a science academy -- to monitor the latest advancements in different fields, said Bishop Marcelo Sanchez Sorondo, the academy’s chancellor. He told CNS that it’s critical for the new evangelization to take into account current scientific opinions and positions. Understanding scientific truths is important “not for any lack on the part of the Gospels or the catechism, but because the intellect is weak and is used to operating from what it already knows,” the bishop said. By understanding what secularized universities, students or professional fields are thinking, “it’s much easier to be able to help them understand that the truth of faith is not in contrast to these other truths, rather in many cases it strengthens them and gives them new drive, new incentive.” Lena said scientists who are religious and the church as a whole need theologians to hammer out the Christian response to the many questions that arise in science today, from complex end of life issues to the possibility of life on other planets. The problem, Lena said, is that much of theology is based on teachings from third- and fourth-century church fathers or 12th-century St. Thomas Aquinas who didn’t face the same social or global challenges today. “Science is constantly changing our representation of the world. You cannot picture who man is after the discoveries of evolution or neuroscience,” he said. Theology has to step in and provide some responses, he said, or else Catholics may be tempted to think “science is too dangerous and keep it as far as possible from faith because it threatens” eternal Christian principles that are rooted in outdated concepts or language. He said if theology could keep pace in providing the Catholic insight and interpretation to modern challenges and discoveries, “then the gap between the beliefs of people and the scientific world” could close.

Faith, science must cooperate to protect people, planet

Bayou Catholic • Houma, LA • December 2012

Question Corner Father Kenneth Doyle

Missing in translation and Communion for lesbians and their children

Q A

I am puzzled as to why, in the Our Father (the Lord’s Prayer), we would ask the Lord not to lead us into temptation. Surely he doesn’t. The Spanish say, “Let us not fall into temptation.” I am told that our English version is a mistranslation, but I wonder why we don’t correct it. (San Francisco, Calif.) Your question is an excellent one. This phrase, “Lead us not into temptation” has puzzled people for centuries because the Lord’s usual job is thought to be leading us away from temptation. As far back as A.D. 192, the African theologian Tertullian, commenting on this same petition of the Our Father, said, “Far be the thought that the Lord should seem to tempt.” The Catechism of the Catholic Church spends a full page and a half explaining this phrase in No. 2846-49. The catechism notes that the original Greek (in Matthew’s Gospel and in Luke’s)

can mean either “Do not allow us to enter into temptation” or “Do not let us yield to temptation.” Quickly the catechism clarifies, referencing James 1:13, that God “tempts no one.” So what we are really praying for is that God will give us the grace to discern what is evil and to resist temptation. Part of the ambiguity comes, too, from the fact that the Greek noun “peirasmos” can be translated as “temptation” or “trial.” So what we also are asking is that God will spare us from extremely hard tests, such as those undergone by Job, and that we will not be submitted to a trial that we find nearly impossible to bear.

Bless you for your orthodox answers to our questions in your column. My question is this: Are lesbians and their adopted children permitted to receive holy Communion? I thought that homosexuality was “an abomination unto the Lord.” These adopted children are also serving as altar girls. Whew! Are we Catholics ever confused. (La Crosse, Wis.)

The Catechism of the Catholic Church in No. 2358 states clearly that men and women with deepseated homosexual tendencies have not chosen their homosexual condition and “must be accepted with respect, compassion and sensitivity” and that “every sign of unjust discrimination in their regard should be avoided.” At the same time, the catechism states just as clearly in No. 2357 that sacred Scripture presents homosexual acts as gravely depraved and that such acts are “intrinsically disordered,” calling them contrary to the natural law and may, under no circumstances, be approved. In light of that clear teaching, those living an active homosexual lifestyle should absent themselves from the reception of holy Communion until they have sought forgiveness in the sacrament of penance and resolved to amend their lives.

The same holds true for heterosexuals who are engaged in sexual activity outside the bonds of a valid marriage -- those living together before marriage or Catholics who are divorced and have remarried outside the church. Ideally, the lesbians you speak of would recognize for themselves their ineligibility to receive Communion. The church’s Code of Canon Law in No. 915 says that those who are “obstinately persevering in manifest grave sin are not to be admitted to holy Communion.” But some months ago, when a priest in the Washington, D.C., area embarrassed a selfidentified lesbian by publicly refusing her Communion at her mother’s funeral, that priest was reprimanded by his diocese for his lack of pastoral sensitivity and told that he should have addressed the matter of her suitability for Communion in a private setting rather than in public. But what does any of that have to do with the adopted children of lesbians? They bear 17 no responsibility for their parents’ lifestyle and should be welcomed at the altar rail and as servers at Mass. 2012 Catholic News Service

Questions may be sent to Father Kenneth Doyle at askfatherdoyle@ gmail.com and 40 Hopewell St., Albany, N.Y. 12208

www.bayoucatholic.com

Reflections Readings Between The Lines Father Glenn LeCompte

Advent: A time of hope

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The Advent Wreath is one of the best-known and beloved liturgical symbols in Catholicism. Those who participate in the Advent liturgies know that the lighting of the wreath is done progressively over the four weeks of Advent. From week to week the light of the wreath gradually increases until it reaches its full luminosity. The Advent Wreath conveys many things about our faith all at once. The gradual lighting of the wreath conveys a sense of hope. On the first Sunday of Advent the light of the wreath is very dim, but we can see the three unlit candles and anticipate that they will be lit by the end of the season. Even as the Advent Wreath depicts the virtue of hope, the book of the prophet Isaiah contains a number of passages which convey the concept of hope in different ways. For instance, Isaiah 40:1-11 conveys a double hope to the people of Israel exiled in Babylon. First, the guilt of their sin is expiated and secondly there is no longer any political force which will restrain them from returning to their homeland after having been in exile for over 50 years. Isaiah 40:3-4 articulates a theme that is central to Advent when the prophet calls for his audience to prepare in the wilderness the way of the Lord, to fill in the valleys and to level the mountains. While the connection between Israel’s captivity and their sinfulness may not be readily

Bayou Catholic • Houma, LA • December 2012

we experience a number of turns of fortune. We get to the point of asking ourselves, “What next?” Sometimes we just feel there are so many demands made upon us that we become fatigued and emotionally overwhelmed. Perhaps we are struggling in our faith or spiritual lives. Isaiah 40:29-31 tells us that no matter what kind of weariness we experience, the Lord can renew our strength if we take time to stop, place ourselves in his presence and let him rejuvenate us. Recapturing hope for the future can sometimes come from remembering God’s fidelity in the past. In Isaiah 44:24-28, the prophet urges Israel to be hopeful for their release by relating the current situation of their exile to God’s redemptive and saving actions of the past. In 44:24 the people are urged to recall the creative activity of the Lord, and the implication is that if God was powerful enough to create everything that exists, he certainly can rescue Israel from their current plight. The same conclusion can come from the mention of the Lord as the one who “says to the deep, ‘Be dry....’” The drying up of “the deep” is most likely an allusion to the parting of the Sea of Reeds as Israel fled from the pursuing Egyptians. The God who once rescued and freed Israel will do so again in their current situation. In times of struggle, or when God seems absent, it is important for us to remember the many ways God has helped us in the past, so we can wait with hope through the current crisis. Even as Advent depicts hope through the gradual increase of light in the darkness, so is it a time to anticipate God’s outpouring of mercy and strength and to recall God’s past fidelity to us.

apparent to us, it is to the prophet. He believed that Israel lost the land and ended up in Babylonian captivity because of the repeated sinfulness of the nation, especially its kings, over the history of the monarchy. If the Babylonians’ grip on the Israelites was now broken, this had to mean that God had forgiven their sins. Therein is a message of Advent hope for us. Like the people of Israel, we too are sinful. The geographical distance between the Israelites and their land symbolized for them a spiritual distance between themselves and their God. Sin distances us from God, and if we are believers it is scary to think that the distance could be permanent. The good news for us, however, is that God desires to forgive our sins and close the spiritual gap between himself and us, if only we will humbly avail ourselves of God’s free gift of grace. Hope is also to be found in the recovery of our strength physically, emotionally and spiritually. Isaiah 40:29-31 tells us “(The Lord) gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” The weariness the prophet is addressing here is that of the Israelites in exile. They had prayed to God for mercy and release from captivity for many years, and nothing seemed to happen. Certainly they were tired of oppression. There are many things that make us weary in life. Things can be going well and suddenly

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Ambrose c. 340-397 December 7

Crosiers

The son of a Roman official in Gaul, Ambrose was practicing law in Rome when the emperor appointed him governor of the province whose capital was Milan. When that church see became vacant, Ambrose was chosen bishop by acclamation. A catechumen like many of his people, Ambrose was baptized, ordained and consecrated bishop on the same day, Dec. 7, 374. He battled paganism and the Arian heresy, publicly challenged rulers in the Western and Eastern empires, championed hymns as a form of praise, wrote theological treatises and was beloved by his people for his generosity and accessibility. He also baptized St. Augustine of Hippo. One of the four doctors of the Latin church, Ambrose is the patron of bees, stonemasons and catechumens.

Saints

Our Lady of Guadalupe 16th century December 12

CNS

Under this title, Our Lady is the patron of Mexico, the United States and all of the Americas, as well as the protector of unborn children. In 1531, she appeared in a vision to the peasant Juan Diego, on Tepeyac Hill near Mexico City, and charged him with asking the bishop to build a church on that spot. But the bishop demanded a sign, so Our Lady had Juan gather flowers in his cloak, in December, to take to the bishop. When Juan opened his cloak, the colorful image of Guadalupe was emblazoned on the cactus-cloth. That icon is preserved in the most famous shrine in the Western Hemisphere and Our Lady of Guadalupe continues to inspire poor and oppressed people worldwide.

Saints

Lazarus first century December 17, July 29

Crosiers

The Gospels describe Lazarus of Bethany, and his sisters Mary and Martha, as friends and disciples of Jesus. Lazarus was raised from the dead by Jesus, and he was at a banquet for Jesus just days before the Crucifixion. But Lazarus also figured in legends. In one, he, Martha, Mary Magdalen and others were set adrift in a boat that took them to Gaul, where he became a bishop and martyr. In another, he was cast off in a leaky boat that miraculously made it to Cyprus. In a third, he traveled to Syria. The 2005 Roman Martyrology gave him a shared July 29 memorial with Martha, but Cubans still celebrate their major festival of San Lazaro on Dec. 17.

Saints www.bayoucatholic.com

n Food for the Journey, Tuesday, Dec. 4, Quality Inn, Houma, 10:45 a.m.-12:45 p.m. Speaker, Rev. Mark Toups. n Adult Faith Formation, Thursday, Dec. 6, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Baptism and Confirmation.” Speaker, Rev. Robert Rogers. n Feast of Our Lady of Guadalupe Spanish Mass, Saturday, Dec. 8, Annunziata Church, Houma, 6 p.m. Rosary, procession before Mass. Reception to follow. n Feast of Our Lady of Guadalupe Queen of the Americas Spanish Mass, Sunday, Dec. 9, Sacred Heart, Morgan City, 2 p.m.

JANUARY

n Marriage Prep, Sunday, Jan. 6, diocesan Pastoral Center Conference Hall, 8:30 a.m.-3 p.m. n Food for the Journey, Tuesday, Jan. 8, Quality Inn, Houma, 10:45-12:45 p.m. Speaker, Rev. Robert Rogers. n Catholic Charities VITA (Volunteer Income Tax Assistance) training, Jan. 9, 10 and 11, 9 a.m.-3 p.m., Terrebonne Parish Main Library’s Long Distance Learning Room. n Adult Faith Formation-Faith Enrichment, Wednesdays, Jan. 9, 16 and 23, diocesan Pastoral Center Conference Hall, 6-8:15

FEBRUARY

n Catholic Charities VITA (Volunteer Income Tax Assistance) free income tax preparation and e-filing begins Saturday, Feb. 2, 9 a.m.-2 p.m.; continues every Tuesday and Saturday until April 13, at the Terrebonne Parish Main Library’s Long Distance Learning Room. n Food for the Journey, Tuesday, Feb. 5, Quality Hotel, Houma, 10:45 a.m.-12:45 p.m. Rev. Glenn LeCompte, speaker. n Man of God Gathering, Tuesday, Feb. 5, diocesan Pastoral Center Conference Hall. Meal served at 6 p.m.; events begin at 6:30 p.m. Free event; all men over 18 years of age are invited. n Adult Faith Formation,

DIOCESAN

DECEMBER

Rosary, procession before Mass. Reception to follow. n Feast of Our Lady of Guadalupe Mass, Sunday, Dec. 9, Christ the Redeemer, Thibodaux, 5 p.m. Bishop Sam G. Jacobs, celebrant. Rosary, procession before Mass. Reception to follow. n “Serenata” to our Lady of Guadalupe, Tuesday, Dec. 11, Sacred Heart, Cut Off, 11 p.m. Mass, music, songs. n Feast of Our Lady of Guadalupe Mass, Wednesday, Dec. 12, St. Andrew, Amelia, 5 p.m. Rosary, procession before Mass. Food and folklore to follow. n Fiesta for the Feast of Our Lady of Guadalupe, Wednesday, Dec. 12, St. Thomas Aquinas

Chapel and Café, Nicholls State University. Adoration, evening prayer and Rosary, 6 p.m.; Mass, 7 p.m.; potluck fiesta, 8 p.m. n Adult Faith Formation, Wednesday, Dec. 12, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Pastoral Theology and Administration.” Speaker, Kathy Lirette. n Adult Faith Formation, Thursday, Dec. 13, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Eucharist, Reconciliation, Anointing of the Sick.” Speaker, Rev. Robert Rogers. n Junior High Faith Experience registration due, Friday, Dec. 14.

p.m. Topic, “Trinity.” Speaker, Rev. Jules Brunet. n Adult Faith Formation-Faith Enrichment, Thursday, Jan. 10, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Matrimony and Holy Orders.” Speaker, Rev. Robert Rogers. n Women of God Gathering, Tuesday, Jan. 15, diocesan Pastoral Center Conference Hall. Meal served at 6 p.m.; events begin at 6:30 p.m. Free event; all women over 18 years of age are invited. n Adult Faith Formation-Faith

Enrichment, Thursday, Jan. 17, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “The Blessed Virgin Mary and the Church.” Speaker, Rev. Jules Brunet. n ADORE, Wednesday, Jan. 23, 7 p.m., Houma Municipal Auditorium. n Adult Faith Formation-Faith Enrichment, Thursday, Jan. 31, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Freedom, Law and the Beatitudes.” Speaker, Rev. Andre Melancon.

Wednesday, Feb. 6 and 20, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Trinity.” Speaker, Rev. Jules Brunet. n Adult Faith Formation, Tuesday, Feb. 7, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “The Commandments 1-3.” Speaker, Rev. Andre Melancon. n aNew Experience, Wednesday, Feb. 20, E.D. White Catholic High School, Thibodaux, 7-9 p.m. n Women of God Conference, Feb. 22 and 23, diocesan Pastoral Center Conference Hall. Doors open at 5 p.m. Friday, Feb. 22; events begin at 7 p.m. Registration is $60 per person which includes

meals. All women over 18 years of age are invited. Online registration, www.htconferences. org or by phone, (985) 850-3171. n TEC 69, Feb. 22-24, Souby Retreat Building. Begins at 5 p.m. Friday, Feb. 22. n Adult Faith Formation, Wednesday, Feb. 27, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Liturgy.” Speaker, Rev. Josh Rodrigue. n Adult Faith Formation, Thursday, Feb. 28, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “The Commandments 4-10.” Speaker, Rev. Andre Melancon.

Bayou Catholic • Houma, LA • December 2012

EVENTS

â&#x20AC;&#x153;For unto us a Child is born, unto us a Son is given.â&#x20AC;? - Isaiah 9:6 Come celebrate the joy of the Lord.

In the Spirit of this Holy Season ... please remember the Diocesan Charities Christmas Collection on December 25. Thank You and God Bless www.bayoucatholic.com

Year of Faith

Guest Columnist

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Deacon Jim Swiler

Throughout the 1950s, the church began to gently move away from many of the precepts set forth since the First Vatican Council. At the same time the bishops of the world faced tremendous challenges due to political, economic, social and technological change. It had been nearly a century since the First Vatican Council had been held. The Council was shortened when the Italian Army entered the city of Rome at the end of Italian unification. Because of the sudden close of the Council many of the deliberations were left incomplete including the role of the papacy and several other theological and pastoral issues. Less than three months after Pope John XXIII was elected in October 1958, the Holy Father made known his intention to convene the Second Vatican Council. In his decision to convene the Council, Pope John said that it was time to open the windows of the church to let in some fresh air. Thus on Oct. 11, 1962, the Twenty-First Ecumenical Council of the Catholic Church (The Second Vatican Council – Vatican II) set the wheels in motion to address relations between the Roman Catholic Church and the modern world. Vatican II has been hailed as the greatest religious event in the 20th century, it was only the second council held since the Protestant Revolution and issued the most far-reaching statements of teachings in the history of the church. Vatican II produced 16 documents with the thrust of the Council being contained in the Pastoral Constitution on the Church in the Modern World –

Bayou Catholic • Houma, LA • December 2012

‘Joy and Hope’ Second Vatican Council Pastoral Constitution on the Church in the Modern World Gaudium et Spes - “Joy and Hope” Promulgated by Pope Paul VI December 7, 1965

“Joy and Hope.” It was the last and longest of the Council. Through this document the church takes upon itself the joy and hope, the grief and anguish of the people of our time, especially of those who are poor or afflicted in any way. Gaudium et Spes deals with the relation to the world displaying an openness toward the world which the church had not known for a very long time. Through its formal character it truly reflected the idea that such a document was a result of much reflection and debate. As a result of this reflection and debate the need became clear that a theological address to the world was imperative. Gaudium et Spes along with the Declaration on Religious Liberty - “Dignitatis Humanae” filled the void in fulfilling this need. The social encyclicals from the pontificate of Leo XIII (1903)

through those of John XXIII (1963) had elaborated on a social philosophy and moral assessment of the socioeconomic order. However, these documents did not provide a theological foundation for social teachings. When the decision was made to include such a document, much of the basic theological work had already been done. The concept of a “pastoral constitution” meant that it was rooted in doctrinal principles, but extended to social concerns as well. Gaudium et Spes has two parts yet it constitutes an organic unity. Part I deals with Christian anthropology, a theology of human work, and a reflection on the church’s role in the world. Part II is a development of the themes found in the social encyclicals. Let’s explore the various parts of the document and the impact upon the church:

HOUMA TERREBONNE CIVIC CENTER The BIGGEST

n The chapters on marriage and the family and on the international community have had a major impact upon the life of the church since Vatican II. n The chapter “Fostering the Nobility of Marriage and the Family” established the framework of the debate on contraception by re-defining the relationship of the procreation dimensions of sexuality. n The chapter “The Fostering of Peace and the Promotion of a Community of Nations” gave Catholic theology on war and peace a major impetus by reaffirming the traditional restraints on war in the face of the technology of the nuclear age and by legitimizing a non-violent position for Catholics. Gaudium et Spes provided the foundation for Catholic theology of war and peace. It is important to remember, however, that when reading the document, the “day” in question was the mid-1960s. Much has changed since then and not all the statements about the world as it was then are true of the world today. The description of state-sponsored atheism (article 20) has lost much, but not all, of its relevance with the collapse of Soviet Communism, which few had foretold in the mid-1960s. The Gospel insights and the church teachings which the council applied to the world of its “day” have by no means lost their relevance. It is interesting to note that when the Council began; it was just 20 years following the end of World War II, the Cold War was well underway and the Cuban Missile Crisis happened as the early sessions of Vatican II were beginning. Without the influence of Gaudium et Spes, which extends beyond any single issue, it is impossible to understand the highly active and social effectiveness of the Catholic Church today. Although Vatican II saw the death of its initiator Pope John XXIII on June 3, 1963, his work continued; it was this document and the spirit of Vatican II which serves to fulfill the mission, intension and spirit of Pope John XXIII. And now, some 50 years following Vatican II we begin our celebration of the Year of Faith honoring the beginning of the Council. During this year we owe it to ourselves to educate ourselves on the significance of Vatican II. We recall the tragic global events which lead us to the Council. As we reflect upon the work of Vatican II, the words of the Pastoral Constitution on the Church on the Modern World – Gaudium et Spes – loom extremely important to the church’s response to the “joys and hopes, grief and anxieties of the people of this age, especially the poor in any way afflicted.”

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Heavenly Recipes

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Story and Photo by Lawrence Chatagnier

Apple and Nut Loaf

This month’s heavenly recipe, Ruby’s Apple and Nut Loaf, is a holiday favorite that is easy to prepare. What better time than the holidays to fill the house with the smell of a freshly baked apple and nut loaf. The aroma of apples and cinnamon baking in a dough mixture awakens the senses. Ruby Moreaux, cook and housekeeper at St. John the Evangelist Church parish in Thibodaux, has been preparing the bread for the past 25 years. “I got the recipe from my former neighbor who loved to bake. She has since moved to Texas. I prepare this bread for our money 24 counters who come to the church office on Mondays. They love it and look forward to having it when they come over,” says Moreaux. Moreaux comes from a large family. “I am from a family of 15 kids. I learned to cook at a very young age. We all had to help around the house with so many kids at home,” she says. Moreaux has been cooking at St. John since 2006. She began working at the parish when Father Florentino “Amang” Santiago was pastor there. “Father Amang taught me how to cook Filipino dishes. He would always tell me not to cook the vegetables too much,” says the cook. She also cooked for the late Father Guy Zeringue who also served at St. John. “Father Guy liked vegetables, greens and pork chops. Whatever he asked for I would prepare. He loved stuffed mirlitons. I would freeze them for him to eat later,” she says. Now she cooks for Father Mike Bergeron, current pastor, who is a vegetarian. “I prepare vegetables for Father Mike. I’ll cook potatoes au gratin, cheddar broccoli soup and baked bread. He is not a big eater,” she says. She has been married for the

Bayou Catholic • Houma, LA • December 2012

past 53 years. Ruby and her husband have two grown boys and four grandchildren. Her youngest son Quinn is the assistant principal at Vandebilt Catholic High School in Houma. She says she loves cooking especially for the holidays. “Now we go to our son’s house in Houma for Thanksgiving. I go there with my pots and pans and cook at their house,” says Moreaux. She says that both of her sons cook, not as much as she does but they enjoy cooking. She and her husband usually stay home for Christmas where she prepares a turkey gumbo. She says that friends and relatives come by and visit all day during Christmas. At 71 years old Moreaux is not ready to stop cooking which means family, friends and coworkers will be enjoying her baked goods and meals for years to come.

Apple and Nut Loaf

3 cups plain flour 1 tsp. salt 1 cup oil 3 eggs 2 cups chopped apples 1 tsp. baking soda 2 tsp. cinnamon 2 cups sugar 2 tsp. vanilla 1 cup finely chopped pecans or walnuts Mix sugar, eggs, oil and vanilla. Set aside. Mix flour, baking soda, salt and cinnamon. Stir together with egg mixture. Add apples and nuts. Mixture will be thick and heavy. Grease two loaf pans. Mix 1/2 cup sugar and 1 tsp. cinnamon. Sprinkle some into the bottom of each pan. Divide loaf mixture evenly into both pans. Sprinkle some of the sugar and cinnamon mixture on top of each loaf. Bake one hour and 15 minutes in a 350 degree oven. Use a toothpick to test.

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Young Voices

What does Christmas Christmas means being with family. When Jesus was born on Christmas, the Holy Family was just getting started. So, whenever Christmas is just getting started, I try to be with my family as much as I can. Family is important; so it is important for me to love and enjoy my family! Catherine Autrey, fifth grade Holy Cross Elementary School, Morgan City

Christmas means that we should thank God for everything we have. We should get together and give to the less fortunate. It is a time of forgiveness and praise. It is a time when you get together with family and friends and just have a good time. It is all about love. Sarah Boudreaux, fourth grade St. Francis de Sales Cathedral School, Houma

To me, Christmas is a time to reflect on Jesus’ birth. It is also a time to celebrate this special holiday with the people you love. My family celebrates my birthday so in turn we celebrate the birth of Christ. Christmas is not about the food or the presents, it’s about Jesus. Amelie Chadwick, fourth grade St. Joseph Catholic Elementary School, Thibodaux

Christmas is a special time of the year. It is when family and friends get together and celebrate Jesus’ birth. There is laughter and cheer in the air. It is a time for giving. Ashley Daigle, fifth grade Holy Cross Church parish CCD, Morgan City

Christmas means families getting together for celebrating the birth of Jesus, for a big dinner on Christmas Eve, the thankfulness of having parents that can get a job for the food, presents and everything else that we own, and going to Mass with your family; that’s what it really, really means to me. Rileigh Johnfroe, fourth grade Holy Savior Church parish CCD, Lockport Bayou Catholic • Houma, LA • December 2012

mean to you? To me Christmas means spending time with your family, opening gifts and eating food. On Christmas Eve every year we always open one gift from our grandma. We eat cornbread dressing, ham, turkey and gumbo. Also on Christmas Eve, we go to church with our grandma Cynthia and grandpa Daniel, then we go to their house so we don’t have to go there in the morning. Alisa Keller, fifth grade St. Luke Church parish CCD, Thibodaux I know that Christmas means toys and gifts to other kids, but it doesn’t to me. It means to me that I have to respect the day Jesus was born. I have to respect that day because if Jesus wasn’t born the world would be a horrible place to live. It’s a day of rejoicing and celebration. Isabella Lasseigne, third grade Sacred Heart Church parish CCD, Cut Off

Christmas means we celebrate the birth of Jesus because by Jesus being born we all have a chance to go to heaven. We prepare for the coming of Jesus in Advent, so the meaning of the Advent wreath candles—hope, peace, joy and love—are also what Christmas means to me. Owen Plaisance, third grade Holy Rosary Elementary School, Larose

Christmas means spending time with my family and going to church to celebrate Jesus’ birthday. It is a time to thank Jesus for all he did by giving to the poor and being kind and helpful to others. It is a special time to treat others the way we want to be treated because that is what Jesus asked us to do. Hayden Robichaux, third grade St. Gregory Elementary School, Houma

Christmas means that Jesus is coming. It means that families come together as one and celebrate our Savior’s birthday. I wish Jesus could be here so I could tell him, “Happy Birthday.” It also means to me that I know even poor children can get food and toys from Santa Clause Christ. There are so many more things, but it’s so hard to remember them all. Kylee Triche, fourth grade St. Louis Church parish CCD, Bayou Blue www.bayoucatholic.com

Entertainment

Seeing Clairely

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Claire Joller

Since before Halloween we’ve been confronted with anticipation of Christmas in any store that can make a remote marketing association with seasonal gift ideas or ornamentation. I admit that I’ve grumped about the blatant commercial exploitation of the holy season in this way. “Humph,” I’ve said to my husband. “Look at this. Thanksgiving not even near, and we’ve jumped straight to Christmas.” Blah, Blah, Blah. Since Emil is a willing—and enthusiastically indignant—ally in this complaint, we’ve tsk, tsked our way through aisles laden with Christmas wreaths, Christmas tablecloths, Christmas fishermen gifts, Christmas cookware for goodness’ sake, overstocked Christmas toys tumbling off shelves. Something I read this morning, though, made me rethink all these complaints. “Be humble for you are made of Earth. Be noble for you are made of stars.” It’s a Serbian proverb, and for some reason it made me think of all the ways the Christmas season awakens dormant nobility in human beings in thrall to December’s atmosphere. Although the proverb misses entire swaths of what constitutes our bodies, souls, wills, intellects, personalities, and origins, it’s a brief reminder of the two poles of our humanity. We have to admit our smallness in the face of the universe, and the eternal. But the other extreme of our nature is that we are capable of sublime things, and that in those capabilities lie our nobility, our kinship to the sparkling nature of the stars. Most of the year, we are perhaps

Bayou Catholic • Houma, LA • December 2012

g n i t s u A d tars of s more Earthbound than starclimbing. We follow our routines, we take even beloved people for granted, we do our duty. We often become oblivious, in our busyness, to the unspoken needs of others. Christmas season, however, calls forth from us a heightened awareness of our and others’ nobility. Our routines become interspersed with small kindnesses, because the very aura of the holy season evokes our good nature. Time and time again I’ve seen shoppers, after standing in a long checkout line, paying for the purchases of an obviously impoverished family ahead of them. That’s a kind of nobility. When I form one overriding image of the Christmas season’s approach, I see in my mind’s eye a slow motion pace settling onto people, even though in actuality they may be bustling at usual speed. I think this interior slowing is the season inviting more observational powers of others around us, and evoking more awareness of families and friends than we find ourselves exercising the rest of the year.

We think of the dreams, desires, and favorite pastimes of family and friends, and carefully choose gifts to suit them. Giving with real thought behind it is special, a kind of stretching to our star side. Duties are tended to as usual during the weeks before Christmas, but with more bounce in our steps, more camaraderie in the workplace. It’s because of that dusting of stars. In December, charitable contributions increase and families prepare grocery baskets and include strangers on their gift lists as a way of supplying the needs they see around them. That’s the influence of Christmas. So if the season is prolonged a bit, even though it’s because of commercialism, I won’t complain as much anymore. More stardust is a good thing. (For comments or inquiries about this column, Claire Joller can be contacted by email at clairely1@ comcast.net).

Diocese of Houma-Thibodaux Seminarian Education Burses

What is a seminarian burse fund? A seminarian burse fund is an invested sum of money where the interest is used in perpetuity to help fund the education of men to the priesthood in the Diocese of Houma-Thibodaux.

How does someone establish a seminarian burse fund? Very simply, a burse may be established and named for anyone you choose, be it family, friend, bishop, priest, religious, etc.

When is a seminarian burse complete? A seminarian burse fund is complete once it reaches $15,000. If you choose to continue to contribute, a new burse will be created for you.

Who do I contact to contribute to or establish a burse fund? To contribute or establish a burse, send funds to Pastoral Center, Attn: Seminarian Burse, P. O. Box 505, Schriever, LA 70395 or call Jeremy Becker, Director of Stewardship and Development, at 985-850-3155 for more information.

Completed Burses of $15,000 each

Note: those wtih a number stipulates the number of completed burses* - Anonymous

- Clay Sr. & Evelida Duplantis

- Mr. & Mrs. C. Thomas Bienvenu

- C. Remie Duplantis

- Harry Booker

- Marie Elise Duplantis

- Bishop Warren L. Boudreaux (3)*

- Warren J. Harang, Jr.

- Rev. Adrian J. Caillouet

- Msgr. Raphael C. Labit

- Rev. James Louis Caillouet

- Msgr. Francis J. Legendre

- Bishop L. Abel Caillouet

- Rev. Charles Menard

- Judge/Mrs L. P. Caillouet

- Donald Peltier, Sr. (2)*

- Msgr. Lucien J. Caillouet

- Harvey Peltier (30)*

- Abdon J. & Ada B. Callais

- Richard Peltier

- Harold & Gloria Callais Family

- Orleans & Louella Pitre

- Paul A. Callais

- Msgr. Joseph Wester

- Peter W. Callais

- Robert R. Wright, Jr.

- Vincent & Fannie Cannata

- Rev. Kermit Trahan

- Minor Sr. & Lou Ella Cheramie

- Diocesan K of C

- Maude & Edith Daspit

- Endowment Fund - $119,136.90

October 2012 Burse Contributions St. Bernadette’s Mens Club ............................ $1,150.00 Donald Peltier, Sr. #3 ...................................... $1,000.00 Rev. Peter Nies .................................................. $210.00 Joseph “Jay” Fertitta ............................................ $40.00 29

- Mr. & Mrs. Caliste Duplantis family (3)*

Open Burses with Balance as of 10/31/12 Mr. Eledier Broussard ................. $12,100.00 Sidney J. & Lydie C. Duplantis ........... $10,800.00 Msgr. Raphael C. Labit #2 .................. $10,720.00 Harvey Peltier #31 .............................. $10,486.91 Donald Peltier, Sr. # 3 ........................... $11,100.00 Clay Sr. & Evelida Duplantis #2 .......... $10,000.00 C. Remie Duplantis #2 ........................ $10,000.00 Marie Elise Duplantis #2 ..................... $10,000.00 Maude & Edith Daspit #2 .................... $10,000.00 Msgr. George A. Landry ...................... $10,000.00 St. Bernadette Men’s Club ................... $10,000.00 Rev. Victor Toth ..................................... $7,000.00 Mr. & Mrs. George C. Fakier ................. $6,800.00 Brides of the Most Blessed Trinity ......... $5,935.00 Rev. Peter Nies ..................................... $5,810.00 Elie & Dot Klingman .............................. $5,120.00 Mr. & Mrs. Love W. Pellegrin ................. $5,000.00 Anonymous #2 ...................................... $5,000.00 Mr. & Mrs. Caliste Duplantis Fmly.#4..... $5,000.00 Rev. William M. Fleming ........................ $5,000.00 Rev. Kasimir Chmielewski ..................... $4,839.00 Harry Booker #2 .................................... $4,138.00

Rev. Henry Naquin ................................ $3,905.00 Rev. Gerard Hayes ................................ $3,886.00 Msgr. William Koninkx ........................... $3,800.00 Kelly Curole Frazier ............................... $3,490.96 J. R. Occhipinti ...................................... $3,400.00 Catholic Daughters ................................ $3,330.00 Joseph “Jay” Fertitta .............................. $3,195.00 Mr. & Mrs. Galip Jacobs ........................ $3,060.00 St. Jude ................................................. $3,000.00 Diocesan K of C #2 ............................... $2,894.62 Rev. Peter H. Brewerton ........................ $2,600.00 Mrs. Ayres A. Champagne ..................... $2,000.00 Rev. H. C. Paul Daigle ........................... $1,900.00 Anawin Community ............................... $1,900.00 James J. Buquet, Jr. ............................... $1,650.00 Msgr. Francis J. Legendre #2 ................ $1,645.00 Msgr. Emile J. Fossier ........................... $1,545.00 Dr. William Barlette, Sr........................... $1,525.00 Msgr. Stanislaus Manikowski ................ $1,525.00 Rev. Robert J. Sevigny .......................... $1,500.00 Msgr. John L. Newfield .......................... $1,200.00 Rev. Guy Zeringue ................................ $1,150.00

Rev. Clemens Schneider ....................... $1,000.00 St. Joseph Italian Society ...................... $1,000.00 Bishop Warren L. Boudreaux #4 ........... $1,000.00 Msgr. John G. Keller .............................. $1,000.00 Warren J. Harang, Jr. #2 ......................... $1,000.00 Deacon Willie Orgeron ............................. $800.00 Rev. Anthony Rousso ............................... $800.00 Deacon Roland Dufrene ........................... $750.00 Mr. & Mrs. John Marmande ...................... $700.00 Deacon Edward J. Blanchard ................... $660.00 Deacon Raymond LeBouef ...................... $550.00 Mr. & Mrs. Anthony Cannata .................... $500.00 Deacon Robert Dusse’ ............................. $450.00 Deacon Harold Kurtz ................................ $300.00 Richard Peltier #2 ..................................... $300.00 Claude Bergeron ...................................... $200.00 Mr. & Mrs. Arthur Naquin .......................... $150.00 Rev. Hubert C. Broussard ........................ $ 50.00 Deacon Eldon Frazier .............................. $ 50.00 Deacon Nick Messina .............................. $ 50.00

Overall Seminarian Burse Totals: $1,349,397.39 www.bayoucatholic.com

Personalities

‘God’s own instrument’ Father Philip Vathyiakaril, C.M.I., celebrates 25 years of priesthood Story and Photo by Lawrence Chatagnier Father Philip Vathyiakaril, C.M.I., a native of Kerala, India, and associate pastor of St. Genevieve Church parish in Thibodaux, celebrated his 25th anniversary as a priest this year. Father Vathyiakaril says that his ordination was a day of great joy. “My ordination day was a very joyous occasion for me because it was the fulfilling of my greatest ambition in life to become a priest. After the ordination I was welcomed and embraced by the bishop and all priests to the priestly family. This was the most memorable event of the day for me,” says the 30 associate pastor. He says that his parents fostered his vocation through their great example of prayer and sacrificial life. Father Vathyiakaril knows though that he was called by God to become a priest. “God’s ways are mysterious, so also his call. I can say with St. Paul, I am what I am by God’s grace. I feel my vocation to the priesthood is a great gift from God. He chose me as his own instrument.” Father Vathyiakaril says there were many challenges during his seminary years. “I decided to enter the Carmelites of Mary Immaculate Religious Order. At that time the priestly formation was rather strict with many challenges, including my Latin courses.” As Father Vathyiakaril looks back on the past 25 years he feels gratitude to God for his experiences as a priest. “All these years I have tried to be true to my vocation despite the challenges and difficulties along the way. As I look back on my life as a priest, I feel profound gratitude. God has given me marvelous experiences through these eventful 25 years. In these years, two thirds of my ministry has been as a missionary evangelizer among the non-Christian community in northern India. About one third of my priestly life has been spent in the Diocese of HoumaThibodaux. Here I served the sick, suffering and dying as chaplain of Thibodaux Regional Medical Center,” says Father Vathyiakaril. He says time spent with the poor and suffering has enriched his ministry. “The village mission activities and hospital ministry have given me satisfaction and fulfillment. This experience of being with the poor Bayou Catholic • Houma, LA • December 2012

Rev. Philip Vathyiakaril, C.M.I.

and marginalized, suffering and dying enabled me to relive Jesus’ own baptism experience. ‘The spirit of the Lord is upon me, He has anointed me to give good news to the poor,’” says the associate pastor. He also says that fulfilling his priestly duties in offering the Mass, preaching the Gospel, administering the sacraments and being available to people in their time of need gives him a sense of accomplishment. Father Vathyiakaril has five sisters and three brothers and says that his parents were blessed with having two priests and one religious nun as children. As for hobbies he enjoys listening to music, reading, gardening and cooking.

From the Terminix Family to yours

Merry Christmas and Happy New Year! Billy Foster & Dan Foster

6610 West Main St. ~ Houma

Call 1-866-868-3920 FOR INSPECTION

Tune In To... Quality Family Programming for the Diocese of Houma-Thibodaux

~ Channel 10* on Comcast of Houma and CHARTER COMMUNICATIONS of Terrebonne Parish. ~ Channel 10* on CHARTER COMMUNICATIONS in Thibodaux. ~ Channel 10* on VISION COMMUNICATIONS of South and Central Lafourche *Channel 10 is provided by and in cooperation with HTV of Houma. ~ Channel 71, ALLENâ&#x20AC;&#x2122;S TV CABLE of Morgan City

SUNDAY

6:30 A.M. 9:00 A.M. 9:30 P.M.

Proclaim the Good News/The Rosary Closer Walk Spotlight/Revival

6:30 A.M. 9:00 A.M. 9:30 A.M.

Proclaim the Good News/The Rosary The Choices We Face Spotlight/Revival

6:30 A.M. 9:00 A.M. 9:30 A.M.

Proclaim the Good News/The Rosary Divine Intervention Proclaim the Good News/The Rosary

MONDAY

TUESDAY

WEDNESDAY Proclaim the Good News/The Rosary

6:30 A.M. 9:00 A.M. 9:30 A.M.

6:30 A.M. 9:00 A.M. 9:30 A.M. 11:00 P.M.

6:30 A.M. 9:00 A.M. 9:30 A.M.

Closer Walk Live With Passion

THURSDAY Proclaim the Good News/The Rosary Living Scripture Spotlight/Revival Spotlight/Revival

FRIDAY

Proclaim the Good News/The Rosary Live With Passion Spotlight/Revival

SATURDAY Proclaim the Good News/The Rosary Real Food Spotlight/Revival

Programs produced by the Diocesan Office of TV Communications. We reserve the right to make program changes. www.bayoucatholic.com

Our Churches

Story by Janet Marcel Photos by Lawrence Chatagnier

St.

Eloi

Life center of the Theriot Community since 1875

St. Eloi Church parish in Theriot was established in 1875. Archbishop Napoleon J. Perche’ of the Archdiocese of New Orleans celebrated the parish’s first Mass in April 1875 and blessed the new church, which according to the history of the parish was a community effort by families who went into the surrounding swamps and neighboring land to gather and haul the huge cypress trees to the site to be cut into lumber for the church building. The land for the church was donated by the widow of Michel Eloi Theriot, in memory of her late husband and in thanksgiving for the safe return of all of her sons from the Civil War. Michel Theriot served on the Police Jury for several years and died a successful, wealthy, well-respected citizen. The present church is an A-framed structure with wood laminate beams built in a cruciform or “cross-shaped” architectural design with the sacristy being located at the entrance of the church rather than next to the altar. Many of the artifacts, statues and paintings that adorn the present church are from the original church. Father Florentino “Amang” Santiago, pastor since June 2009, says there are approximately 460 families currently in the parish, made up of mostly older couples along with some younger families who have children. The parish’s organizations and ministries include extraordinary liturgical ministers, music ministers, CCD, ushers, a ladies altar society, youth group, a Knights of Columbus council and a Prayer Blanket Ministry. The Knights of Columbus St. Eloi Council 8779 of Theriot is a very active group, says Father Santiago. Among the activities it sponsors are a successful annual fishing rodeo with its motto “Take Your Children Fishing,” and a country fair which features Cajun food, rides, games, music, dancing and a public auction. One rather unique ministry of the parish is the Prayer Blanket Ministry which has its mission to provide hope and comfort to those who most need a reminder of God’s love for them. The prayer blankets are provided free of charge to sick parishioners along with a card that states, “From the works of our hands, we have prayed for you. As your body is warmed by this gift, may your heart and spirit be filled with God’s love, peace, grace, healing and strength. You are covered in our prayers. God Bless!” Father Santiago says the family celebrations in the parish are always well-attended. “The community spirit is very strong here. The local fire department works hard for the community, especially when they are faced with hurricanes and other natural disasters. The firefighters do the work of the Matthew 25 groups which are

Our Churches

Staff

found in other church parishes in the diocese. They really come to the rescue of those who need rescuing.” The pastor is hopeful that there will be a resurgence of participation in various ministries of the parish. As a result of the Bishop’s Parish Visitation in May 2012, Father Santiago and the pastoral council are in the process of finalizing the strategies toward implementation of the St. Eloi’s Pastoral Plan.

St. Eloi Church parish staff, seated from left are Monica Liner, CRE; JoAnn Louviere, bookkeeper; Norma Hill, secretary; and Elbrich Liner, maintenance. Standing are Deacon Daniel Bascle and Father Florentino Santiago, pastor. Not pictured is Deacon Glenn Porche.

Merry Christmas and

Happy New Year!

Craig Hebert, PT Craig Pate, PT

104 East Bayou Rd. (Hwy 308) ~ Thibodaux, LA 70301 ~ (985) 446-3736

www.thibodauxpt.com

Bayou Catholic • Houma, LA • December 2012

Keeping Christ in Christmas 35

Visit the Diocese of Houma-Thibodaux at Southland Mall this December. Free resources such as Bibles, brochures and meditational CDs and DVDs are available. You may also request prayers and/or ask for assistance and information. We are located next to J.C. Penneyâ&#x20AC;&#x2122;s. Register for our weekly drawings.

www.bayoucatholic.com

Special

Sister Paula Richard, O.P., dies at age 89

Sister Paula Richard, O.P.

Sister Paula Richard, O.P., a Dominican Sister of Peace, died Nov. 9 in New Orleans. She was 89. Renowned for her passionate teaching and gifted writing at the service of post-Vatican II Catholic theology, Sister Paula studied, prayed, lived and taught the Word of God. A recent resident at Our Lady of Wisdom Healthcare Center in Algiers, Sister Paula served for many years in the Diocese of Houma-Thibodaux as a pastoral associate and formerly as the diocesan Superintendent of Religious Education. A Eucharistic Missionary of St. Dominic from 1950 until 2009, Sister Paula served as coordinator of religious education and pastoral minister in many parishes within the Archdiocese of New Orleans and

the Diocese of Lafayette. She also taught at Notre Dame Seminary. Sister Paula, a native of Brusly St. Martin, LA, was born in 1923 to Albert Richard and Lilia Hebert. Survived by her sister Marie Therese “Bitsy” Adams of White Castle and many devoted nieces and nephews, she was predeceased by eight brothers and sisters. She is also survived by her close friends Msgr. Allen Roy of New Orleans and Jane Quatman of Houma. A Mass of Resurrection was celebrated at Annunziata Church in Houma. After cremation, she was buried in St. Louis Cemetery No. 3 in New Orleans. Donations may be sent to the Dominican Sisters of Peace, 2320 Airport Drive, Columbus, OH 43219-2098.

31st annual Hofinger Conference Jan. 3-5, 2012 The Archdiocese of New Orleans is sponsoring its 31st Annual Johannes Hofinger Conference Jan. 3-5, 2013, at the Pontchartrain Center in Kenner. This year’s theme is “Catch the Faith, Pass It On.” There will be three keynote presentations. The Friday morning keynote entitled “Catch the Faith, Pass It On: What does it Mean to Be a Disciple in the 21st Century?” will be presented by Father Richard Fragomeni of the Diocese of Albany, NY, who serves as chairperson of the Department of Word and Worship and an associate professor of liturgy and homiletics at the Catholic Theological Union. He is also a published author of numerous books. The Friday afternoon keynote entitled “Beauty Ever Ancient, Ever New” will be presented by Brother Michael O’Neill McGrath, Bayou Catholic • Houma, LA • December 2012

O.F.S.F., from Camden, NJ. He is an award winning artist, author and speaker whose works are centered on the healing power of prayer and creativity. The Saturday morning keynote entitled “Stand with the Lord” will be presented by Dr. Carol Eipers, vice-president and executive director of Catechetics for William H. Sadlier, Inc. Dr. Eipers has served in parish ministries for over 20 years as a teacher, DRE, youth minister and pastoral associate. She is the author of “Sending Out Roots: Helping Parents and Teachers to Share the Faith.” Some of the new features this year include: n Publisher TED-Style Sessions n Thursday’s Clergy Track, “A Taste of Hofinger,” an opportunity for priests and deacons to get an overview of some of the presentations that will be given

throughout the weekend. n Thursday night’s concert featuring Damean Reunion, John Angotti, Gary Daigle, Marty Haugen, Paul Melley and Lori True. n “A Festival of Discipleship: Celebrating Vatican II.” Having begun as the Gulf Coast Religious Education Conference in 1978, the Hofinger Conference has been known as an event of quality and excellence. It symbolizes the dedication, inspiration and professionalism not only of its namesake, Johannes Hofinger, but also of religious educators. The conference offers support to professionals and volunteers in all areas of ministry. For more information about the conference or to register go to www. HofingerConference.org.

Food for the Journey is Jan. 8

Brothers of the Sacred Heart Gala:

100 years of service

Father Robert Rogers

The diocesan Office of Religious Education sponsors a monthly lunchtime speaker series on the first Tuesday of the month at the Quality Hotel on Hollywood Road in Houma across from Vandebilt Catholic High School. The speaker for Jan. 8 is Houma native Father Robert Rogers. Father Rogers, pastor of Holy Savior Church parish in Lockport, dean of the South Lafourche deanery, and member of the Priests Council and the College of Consultors, attended St. Joseph Seminary in St. Benedict, Notre Dame Seminary in New Orleans and Mount St. Mary’s University in Maryland. He was ordained to the priesthood June 13, 1992. He has served as associate pastor of St. Joseph CoCathedral in Thibodaux, St. Joseph Church parish in Chauvin and St. Mary’s Nativity Church parish in Raceland. He served as pastor of Sacred Heart Church parish in Montegut, St. Charles Borromeo Church parish in Pointe-aux-Chenes, Holy Cross Church parish in Morgan City, and Sacred Heart Church parish in Cut Off. He has also served as diocesan director of Scouting and vice-chairman of the Priests Council. Those who plan to attend the Jan. 8th event should RSVP with their name, phone number and church parish by Thursday, Jan. 3. To RSVP, email FoodForTheJourney@htdiocese.org or call (985) 8503178. Doors open at 10:45 a.m. Lunch begins at 11:30 a.m. The program begins at Noon with the speaker’s presentation from 12:10-12:45 p.m. Cost is $13 and includes meal, drink and tip. Only cash or checks will be accepted. All are invited to come “eat and be fed.”

Advent Mission Dec. 10 Very Rev. Joshua Rodrigue will be the presenter of an Advent mission Monday, Dec. 10, at 6 p.m., at Sacred Heart Church, 1111 Hwy. 55, Montegut. The mission’s theme is “A People in Darkness Have Seen a Great Light.” During this Year of Faith all are encouraged to take time out from the hectic preparations of the Christmas season and prepare their hearts to receive the Lord’s peace and joy. Father Rodrigue is currently rector of the Cathedral of St. Francis de Sales in Houma, diocesan vocations director, an adjunct professor of theology and spiritual director at St. Joseph Seminary College in St. Benedict. Everyone is invited to attend the mission.

E.D. White Catholic High School in Thibodaux will host a “Brothers of the Sacred Heart Gala” Friday, Jan. 11, 2013, to celebrate the 100th anniversary of the opening of Thibodaux College and 100 years of continuous service of the Brothers of the Sacred Heart in Thibodaux. Tickets for the event will go on sale Nov. 1, and can be obtained by visiting or calling the school’s Advancement Office at (985) 449-1859. If you would like to share any Brothers of the Sacred Heart or Thibodaux College memorabilia for the Gala, please contact the office. Your item will be returned to you.

Retreats At The Cenacle January, February and March 2013

January 4-6

March 8-10

Steps 6 and 7: The Forgotten Steps Presenter: Sr. Linda Fischer, ASC

Forgiveness: The Way to Love Presenter: Rev. Dan Dorsey

January 11-13

March 13-15

Introduction to Ignatian Spiritual Exercises Presenter: Rev. Peter Callery, SJ

A Walk with Merton into the Prayer of Silence Presenter: Rev. Patrick Hosey

January 12

March 19

Young Adult Ministry Contact: Vince Liberto (504) 250-9697

Lent Day or Prayer Presenter: Sr. Kathy Scott, r.c.

January 18-20

March 22-24

Legends of the Soul: Stories of Transformation on the Journey of Faith Presenter: Rev. Joseph Nassal, CPPS

Daring the Dream: Discipleship in the Gospel of Mark Presenter: Rev. Joseph Nassal, CPPS

January 25-27

March 23

Can You Spare Some Change? Presenter: Rev. Philip Chircop, SJ

Young Adult Ministry Contact: Vince Liberto (504) 250-9697

February 15-17

Ongoing Programs

Staying Awake Presenter: Rev. Donald Blanchard

February 16

Young Adult Ministry Contact: Vince Liberto (504) 250-9697

Cenacle Prayer Enrollment

Office Hours: 8:30 a.m. - 4:00 p.m. Phone: (504) 887-1810 Fax: (504) 887-6624 Email: cenacleprayer@aol.com

Hospitality Groups Welcome

February 20-22

The Holy Women in the Life, Death and Resurrection of Jesus Presenter: Rev. Joseph Doyle, SSJ

March 1-3

Heroic Discipleship Presenter: Rev. Joseph Krafft

Serving God’s People Since 1958

5500 St. Mary Street • Metairie, Louisiana 70006

(504) 887-1420 • 1-800-699-4095

www.cenaclesisters.org/metairie • Fax (504) 887-6624

www.bayoucatholic.com

Our Schools

St. Bernadette School celebrates

Strong Catholic identity; high academic standards 38

Story by Janet Marcel and Photos by Lawrence Chatagnier St. Bernadette Elementary School in Houma was established in the Dominican tradition in 1962 and was administered by the Dominican Sisters until 1987. There are approximately 430 students enrolled for 2012-2013, which marks the school’s 50th anniversary. Joan LeBouef, principal since the 2010-2011 school year, says one of the things she is proud of is the school’s strong Catholic identity. “The students do a lot of activities with the Saints and each classroom adopts a Saint to study. The school is also known for its annual Live Nativity and its Living Rosary. Adoration is available for the students to take part in, and the faculty has daily prayer.” At Christmas time, the students do not give gifts to each other or their teachers; instead each class adopts a shut-in or a family in the parish who is in need. Students also collect money each year for the Holy Childhood Association. “The students here are very much in tune with service,” says LeBouef. Corie Davis, first grade teacher for 11 years, says, “I knew I wanted to teach in a Catholic school since I had grown up in Catholic schools. Since I attended St. Bernadette myself it was like coming home. Teaching in a school where we can share our faith in God and pray together daily is wonderful. Attending weekly Mass, participating in service projects and the Living Rosary helps to keep not only the students in touch with their faith, but me as well. The best thing about St. Bernadette is the family atmosphere. My own Bayou Catholic • Houma, LA • December 2012

children have attended St. Bernadette. It’s truly home to me.” The school recently started a new Character Program where every month teachers focus on a different aspect of good character, such as honesty, morality, respect, responsibility, etc., which the principal feels is part of Catholic identity. Seventh grader Matthew Authement, says “One of the things I value most is that St. Bernadette has very high academic standards. Also, it is an atmosphere where I can not only learn about God, but live out my faith as a Christian. This creates an environment of respect for God, for his Word, and for authority. St. Bernadette reinforces my family’s belief in discipline, moral values and good work ethics. I am extremely grateful and blessed for my Catholic education at St. Bernadette.” Constantly striving for academic excellence and maintaining high academic standards is an area that the school is known for, as well as its many enrichment classes which include Spanish, a Yamaha music lab, physical education, a computer lab and a library. Other programs that are available to students are LAAP (Language Arts Assisted Program) for special needs students, Accelerated Reader, and Scholastic Read for the World Record for fifth, sixth and seventh graders. Some of the extracurricular activities at the school are a very active 4-H club which includes a school wide recycling program, a BETA club for fifth, sixth

and seventh graders, Girls on the Run club, choir and band. The parents are very supportive of the school, says LeBouef. “We have a very active parent club who works year round to put on and promote fun activities for the students like the Halloween Bazaar, Santa’s Secret Shop, the Panda Meander, the Mardi Gras Kindergarten Parade, and a phenomenal Grandparents’ Celebration.” Michele Whitney, who taught first grade for 16 years and has been the technology coordinator for all grades for six years, is an alumnus of St. Bernadette. “When I moved back to Houma after college I was thrilled to find out there was a job opening for me. I remember St. Bernadette feeling like family to me. I sent my own child here as did my brother and sister. I feel like we offer the best elementary education in the area and even after 22 years I couldn’t dream of going anywhere else.” Some of the ongoing challenges of operating a Catholic elementary school, according to the principal, are managing and maintaining the facilities, keeping tuition affordable for its families, keeping up with technology and dealing with a very diverse faculty. “Something that is very uplifting to me as an administrator is the cooperative spirit among the faculty. I love seeing the veteran teachers ‘teaching’ the young teachers and vice versa. They each have something to offer the other,” says LeBouef. “We have a great staff.” Fifth grade student Luke Morvant says, “There are a lot of things I like about St. Bernadette School, but the best thing is the teachers. The teachers are really good Christians. I like the teachers the best because they are so funny and nice. My teachers have a passion for teaching and a love for children.” The theme for the school’s 50th anniversary is “St. Bernadette Catholic School celebrates 50 years of unity, excellence and service,” and Hearts of Service is the theme song. “This is very much a parish event, also,” says LeBouef. “The parish is helping us with various activities.” Banners have been placed throughout the school

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St. Bernadette School principal Joan LeBouef and Very Rev. Carl Collins, V.F., pastor, St. Bernadette Church parish.

as a reminder of its 50th anniversary. Each of the enrichment classes are focusing on the school’s anniversary by doing fun activities with the number 50 to get the children involved in the celebration. Articles from the past are being displayed in the hall showcase, the newsletters are focusing on original school families and events, and former principals and teachers are being invited to speak to the students. There anniversary year will close with a Mass and reception Sunday, April 21, 2013. Dale Ford, who has been the school librarian for the past 37 years, says “I do believe that God has a plan for each of us and that it was through his will that I came to St. Bernadette School. I was a

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Our Schools

Michele Whitney, technology coordinator

Corie Davis, first grade teacher

student at Nicholls (State University) when my library science teacher told me about an immediate opening for a librarian at St. Bernadette School. I still had six months before graduating, but I called for an interview. The principal and I worked out a schedule where I student taught in the morning and was the librarian in the afternoon. To be able to share your spirituality with your students, pray together and help them become children of God is an amazing experience that I am blessed with every day.” Third grade student Rebecca Cagle, says “I like going to Mass and that our faith in Jesus is a part of everything we do. We have a kind principal and teachers who push us to do our best and care about us. We’re one big family. I love St. Bernadette School!”

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Special

Archbishop Carlo Maria Vigano, Apostolic Nuncio to the United States, and Bishop Sam G. Jacobs join diocesan pilgrims for a photo outside St. Peter’s Basilica.

‘Experience of a lifetime’ Diocesan pilgrims travel to Saint Kateri’s homeland and to her canonization at the Vatican

Two events of major significance to Native American Catholics and to the Universal Church have taken place this year. The first was a pilgrimage sponsored this past summer by the Tekakwitha Conference to Saint Kateri’s homeland in Fonda, NY, and nearby Auriesville. Representatives from the Diocese of Houma-Thibodaux were among the 800 to 900 pilgrims. The second was the magnificent pilgrimage to Rome to witness Kateri’s canonization at St. Peter’s Square in the Vatican. The trip was sponsored by the Black and Indian Mission Office, headed by Father Carroll Wayne Paysse. Twenty-four from the Diocese of Houma-Thibodaux traveled to Rome to join the many thousands who attended the Mass and ceremonies. Among those concelebrating the Mass with Pope Benedict XVI was Bishop Sam G. Jacobs. Father Roch Naquin, retired priest of the diocese, says of his trip to Rome: “I felt privileged and grateful being Native American and invited to go to Rome for the canonization. It means to me that the church as a whole is really one.” Theresa Dardar, parishioner of St. Charles Borromeo Church in Pointe-aux-Chenes, says “We prayed for the canonization of Kateri Tekakwitha for years and to be able to be part of it happening was Bayou Catholic • Houma, LA • December 2012

truly a blessing from almighty God.” Betty Daigle of Christ the Redeemer in Thibodaux says “It made me feel like I had a personal relationship with her and I thank God I was able to be there. It deepened me.” Al M. Naquin of St. Charles Borromeo Church parish in Pointe-aux-Chenes put it this way: “It was a trip of a lifetime to travel to Rome for the canonization.” His wife, Mildred, says “We have been praying for a long time for Kateri to be a saint and being able to attend her canonization was truly amazing.” Theresa Boudreaux of Our Lady of the Most Holy Rosary Church parish in Houma says, “The trip was inspiring, exciting and it was a privilege to be there.” Her husband, Ivy, says, “It was a special day for all Native Americans and I am glad we were part of the celebration.” Barbara and Joseph Naquin of Our Lady of the Most Holy Rosary Church parish in Houma say, “The canonization of our beloved Saint Kateri Tekakwitha brings unbelievable joy and affirmation that the practice of the Catholic faith of Native Americans will continue to help guide our lives today as it has for our ancestors.” Seminarian Christopher Dehart expressed his feelings this way: “My pilgrimage to Rome was

Local participants at the Kateri Conference in Albany, NY, included Curtis Pierre (inset), who poses for a photo in front of the National Kateri Shrine in Fonda, NY.

marked first and foremost by the joy which I saw in others’ faces, people who have had a dedication to Saint Kateri for years, even spanning generations in their own family. It was this joy in their faces and the dedication in their hearts that inspired me to actively seek the intercession of Kateri in my own life and deepen my relationship with God in a way that is faithful to who I am as a son of the Father.” Dorothy Belle and Curtis John Billiot of St. Louis Church parish in Bayou Blue say, “The entire trip for my wife and me was one of spiritual awakening and enrichment of faith. It is a beauty that will forever live in our hearts. It was a sheer blessing to witness and participate with our own local people during all the celebrations for the canonization of Saint Kateri.” Kathy and Peter Verdin of Holy Family Church parish in Grand Caillou say, “It was miraculous for us to just have the opportunity to attend. When I first heard of the canonization I thanked God that Msgr. Paul Lenz (vice-postulator for the canonization and former director of the Black and Indian Mission Office) was still here to see this miracle come to fruition. We could have cried happy tears that whole day of her canonization. It was such a wonderful, inspirational, incredible, life changing and holy occasion. It was a once-in-a-lifetime and amazing trip.” Pierre Solet of Holy Family Church parish in Grand Caillou, who has served prominently for many years with the Kateri Conference, says: “To realize that this canonization happened during my lifetime makes it so special and spiritual. It showed me how my faith as a Native American is woven together with my Roman Catholic faith. All of this gives me a greater and deeper understanding of being a child of faith.” His wife, Mary Alice, says, “The trip to the Vatican to experience the canonization of Saint Kateri was one of blessing and

greater appreciation of our Universal Catholic faith. It is something I will never forget. I still cannot believe that I was actually there. It was such a spiritual and 43 emotion moment.” Their grandson, Brice, who also attended, says, “It was awesome! An experience I will never forget and for which I will always be grateful. I have something I can share with my classmates, family and friends. Now and in the future I will be able to say I was there. I want to especially thank my grandparents for including me on this trip.” Others attending included Laurencia Billiot, Patty and Yvonne Ferguson of St. Charles Borromeo Church parish in Pointe-aux-Chenes, as well as Stacy and Jacob Bennet of St. Bernadette Church parish in Houma. Bishop Jacobs served as spiritual leader and Louis G. Aguirre, diocesan director of Communications and parishioner of St. Bernadette Church parish in Houma, accompanied the group. Aguirre also volunteers at the National Black and Indian Mission Office as managing editor of The Sentinel, a quarterly publication. Many of those who attended the canonization also made the pilgrimage to Kateri’s homeland in New York. In addition to those already mentioned, the group included: Joseph, Rosemary, Maria and Curtis Pierre, Coy and Pam Verdin, Shirley Feet and Annie Parfait of Holy Family Church parish in Grand Caillou; Susan Blanchard, diocesan director of Pastoral Services and parishioner of St. Thomas Aquinas in Thibodaux; Rita Falgout, Marilyn Metzger, Joann Boquet, Donald Dardar and Kandi Dardar of St. Charles Borromeo Church parish in Pointe-aux-Chenes; Niki, Emma and Lillian Smith of St. Louis Church parish in Bayou Blue; and Dorothy Naquin of Maria Immacolata Church parish in Houma. www.bayoucatholic.com

Special

Inspirational Catholic School Teachers of the Year Named Story by Janet Marcel Photo by Lawrence Chatagnier

The Council of Catholic School Cooperative Clubs (CCSCC) of the Diocese of Houma-Thibodaux recently held its Third Annual Inspirational Teacher of the Year Awards ceremony which included a Mass celebrated by Bishop Sam G. Jacobs. Parents and students were given an opportunity to nominate a Catholic school teacher that they 44 felt was truly inspirational. An evaluation committee used a rubric to rate the anonymous nominations and determine a winner from the elementary, middle and high school levels. No names or pertinent information was made available to the evaluation committee. An inspirational teacher in a Catholic school witnesses to the life of Christ, has the ability to see Christ in students, incorporates Gospel values, teaches life skills, values and respects students, impacts students’ achievements, is compassionate and understanding, goes above and beyond what is required, and never gives up on a student. The nominees for 2012 Inspirational Teacher of the Year at the Elementary Level (kindergarten through fifth grade) are: Talisha Chiquet, Renee Naquin, Jamie Schouest, Holy Savior Elementary School, Lockport; Ann Foret, Lori Hue, Amanda LeBouef, St. Joseph Catholic Elementary School, Thibodaux; Stephanie Granger, Holy Cross Elementary School, Morgan City. Stephanie Granger, who teaches fourth grade, was named the elementary school Inspirational Teacher of the Year. Her nominator says “Mrs. Bayou Catholic • Houma, LA • December 2012

Pictured with diocesan superintendent of Catholic Schools Marian Fertitta, at far left, and Bishop Sam G. Jacobs, are 2012 Inspirational Teachers of the Year Stephanie Granger, Ellen Baudoin and Wendy Couvillon.

Granger demonstrates her Catholic faith through many channels. She nurtures her students through positive relationships. She values compassion, respect, forgiveness, and reconciliation. She educates the whole person and nurtures lifelong learning. She provides a diversity of creative and interesting learning experiences to enable all students to access the knowledge, skills, and values required for life.” The nominees for 2012 Inspirational Teacher of the Year at the Middle School Level (sixth through eighth grade) are: Ellen Baudoin, St. Gregory Elementary School, Houma; Tammy Benoit, Debbie Borne, Angela Cazenave, St. Joseph Catholic Elementary School; Kathryn Bernard, Cornelia Zeringue, St. Genevieve Elementary School, Thibodaux; David Constant, Angie Knight, Shonie Morvant, Shane Trosclair, E.D. White Catholic High School, Thibodaux. Ellen Baudoin, who teaches fifth, sixth and seventh grade, was named the middle school Inspirational Teacher of the Year. One of her sixth grade students says, “Mrs. Baudion was my teacher in preschool, second grade, fifth grade and sixth grade. She has inspired me so much and has been an excellent role model to me. She is a great teacher. She teaches our lessons in a way that kids can not only remember, but understand. Mrs. Baudoin is probably the best teacher that I ever had.” One of Baudoin’s nominators says “She is always there to help the children and boost their confidence. She lets them know that their best is good enough.” The nominees for 2012

Inspirational Teacher of the Year at the High School Level (ninth through 12th grade) are: Ami Bourgeois, Wendy Couvillon, Vandebilt Catholic High School, Houma; Mary Cavell, Linda Sanders, E.D. White Catholic High School. Wendy Couvillon, who teaches eighth and 11th grade religion, was named the high school Inspirational Teacher of the Year. Her student nominators had the following comments about her: “Mrs. Wendy inspires me to be both a better Christian and lead a more Christ-like life. She goes the extra mile to make a difference in the students she teaches.” “Mrs. Couvillon teaches us that God loves each of us in such a special way. She never fails to defend our Catholic Church and she teaches us that no matter where life takes us, God will never leave our side; he longs for a relationship with each one of us.” “Mrs. Wendy leads by example and is a role model for all students. I can think of no teacher more deserving of this honor.” Marian Fertitta, diocesan superintendent of Catholic Schools, congratulates the Inspirational Teacher of the Year winners and all those who were nominated. “Our Catholic schools are truly blessed with devoted and caring teachers. This is evidenced by the praise that was given to each by the students and parents who nominated them. Thank you to the teachers for being an inspiration to your students and others whose lives you have touched in a profound way.”

The Council of Catholic Schools Cooperative Clubs Congratulates its 2012 Inspirational Teachers of the Year Stephanie Granger

Holy Cross Elementary School, Morgan City Elementary School Level (Kindergarten – 5th grade)

Ellen Baudoin

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Wendy Couvillon

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Sports

Overtime

Ed Daniels

LSU football fans are spoiled

As the third quarter wound down, Tiger Stadium seemed to be half full. LSU was still in a battle with Mississippi State, the fifth consecutive top 25 team the Tigers had faced during a very tough stretch of the 2012 season. As I looked at all the empty seats, I could only arrive at one conclusion: the LSU football fan is spoiled. The Tigers appear to be headed toward a third consecutive double digit win season. Head coach Les Miles was winning more than 80 percent of his games. And, as we left Tiger stadium 40 minutes after the game, the roads were surprisingly clear. For many of the paying customers, it is truly, national championship or bust. And, although the Tigers are out of title contention, the 2012 season must still be considered a success. In August, Heisman trophy finalist Tyrann Mathieu was dismissed from the team for multiple failed drug tests. The week of the Washington game, starting left tackle Chris Faulk injured his right knee at practice and was lost for the season. Starting right tackle Alex Hurst left the team for personal reasons. Hurst had started the first four games. With both Faulk and Hurst out, the LSU offensive line had to regroup. The Tigers turned to redshirt freshman Trai Turner at right guard, and true freshman Vadal Alexander at right tackle. The Tigers lost starting linebacker Tahj Boyd to academics. Running back Alfred Blue was lost for what could be the season with a knee injury. Blue was averaging a team high 6.8 yards per carry. All of the above (and some shaky decisions by Les Miles in the loss to Alabama) have conspired to turn a potentially great LSU season into just a real good one. If you don’t like Les Miles, my question is simple. Who would you hire to replace him? In eight years, Miles has delivered consistent excellence. He’s won at least 11 games in five of his first seven seasons. Miles is 5-2 in bowl games, and has won more than two thirds of his road games in the best conference in the country. Les Miles has won a national championship and two SEC titles. Since Miles arrived at LSU, he’s coached against 12 different head coaches at the five other SEC West schools (not counting Texas A&M, who just came into the league).

And, Arkansas and Auburn are expected to change head coaches after the season. Les Miles will head to the 2013 season with a ton of plusses. Faulk and Blue will return. Cornerback Jalen Mills, a true freshman, has been a star after being forced into the lineup to replace Mathieu. LSU’s stable of backs and its best receivers are slated to return. Even if draft eligibles like safety Eric Reid, and defensive ends Barkevious Mingo and Sam Montgomery depart, the future is bright on a defense led by tackle Anthony Johnson and linebacker Kwon Alexander. And, quarterback Zach Mettenberger is closing the 2012 season with rapid improvement. If Mad Money’s Jim Cramer was looking at the 2013 LSU Tigers as a stock, he would say, buy. 47

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Christmas

Advent Perfect time to prepare for Christmas Story by Janet Marcel Photo by Lawrence Chatagnier During the season of Advent, which begins on the fourth Sunday before Christmas (Dec. 2, 2012), Catholics everywhere are called to reflect on the second coming of Christ and prepare for the celebration of Christmas, or the commemoration of the first coming of Christ. “Advent gives us an opportunity to delve more deeply into the Christmas mystery, whose significance is so massive that without this preparation period we 48 could not fully understand it,” explains Father Glenn LeCompte, diocesan director of the Office of Worship and Continuing Education of the Clergy. According to Father LeCompte, the season of Advent as we know it today developed over the centuries from a number of different spiritual preparations for the celebration of Christmas. In fourth century Spain, the laity was obligated to fast two days a week and attend Mass on a daily basis from Dec. l7 until Jan. 6, a time period that coincided with the cultural celebration, Saturnalia, which is defined as “a time of unrestrained merrymaking.” This obligation was an attempt to refocus the people’s attention away from the secular celebration and toward Christmas. In fifth century Gaul the spiritual preparation period before Christmas took on a penitential character, similar to Lent. Violet colored vestments were used and the Gloria and Alleluia were omitted from the liturgy. In the late sixth century, Pope Gregory the Great witnessed to a Roman liturgical tradition of four Sunday Masses and three Ember day Masses. Ember days are the days at the beginning of the seasons that were ordered by the church as days of fast and abstinence. In the seventh century the “O Antiphons,” which articulate seven different Messianic titles: Wisdom, Lord, Root of Jesse, Key of David, Radiant Dawn, King of All Nations, and Emmanuel, were composed for the octave preceding Christmas to enable people to reflect upon the significance of Christmas. These Bayou Catholic • Houma, LA • December 2012

antiphons form the lyrics for the popular Advent hymn, “O Come, O Come Emmanuel.” The influence of Rome’s four week preparation spread to the wider church by the eighth and ninth centuries. The 12th century marked the beginning of the practice of observing four weeks of Advent, and the Alleluia was added back to the Mass. There are no fasting or abstinence regulations during Advent today, says Father LeCompte, but there are some liturgical regulations that are meant to capture the anticipatory spirit of the season. One is that the Gloria is omitted from the Mass to create a sense that something is missing or that we’re anticipating something. Another is that Christmas carols are not sung at Mass during Advent, basically because these carols articulate our faith in Christmas itself. Songs during Advent should reflect its anticipatory aspect, says the priest. The Advent wreath, which is used in church parishes throughout the world, is one of the most widely recognized symbols of Advent. One of the most important aspects of the wreath, says Father LeCompte, are the candles. The fact that the candles are lit, and that they are lit progressively, points to one of the central aspects of what Christmas is – a feast of light. “No one really knows what day Jesus was born, but the choice for the day of Christmas coincides with the cultural celebration of “Sol Invictus,” (invincible sun), which is basically just the winter solstice,” explains Father LeCompte. “This is an ancient celebration whereby people in a pagan society recognized that the sun god brought the earth back to life again and that this process began from the solstice.” Father LeCompte says that Christmas is a feast of light because Jesus is the light of the world who comes to dispel the darkness of sin, so by placing Christmas on this particular day, it helped the people understand the significance of Jesus’ birth. There are four candles on the Advent wreath which are lit on each of the four Sundays in Advent. The three violet candles are a remnant of the penitential aspect of the season. Today they remind us that it is a solemn season of preparation. The rose candle reflects the aspect of the anticipatory joy of the season, or that the end of Advent and the birth of our Lord, a

49 Father Clyde Mahler, pastor of Maria Immacolata Church parish in Houma, lights an Advent wreath with Maria Immacolata Elementary School seventh grade students Emily Gauthreaux, Richard Haydel, Brooke Haydel and Brogan Bourgeois. Advent is a time for preparation and joyful expectation of the coming of our Lord Jesus Christ.

time for great rejoicing, is almost here. The wreath is made with a circle of evergreens. The circle is a symbol of eternity and a reminder that God has no beginning and no end, and the evergreen is a symbol of eternal life. “During the season of Advent, we as Catholics should all be doing something to spiritually prepare ourselves to celebrate Christmas,” says Father LeCompte. The priest suggests spending some time studying the daily Scripture readings, focusing prayer on the meaning of Christmas and reflecting on the two comings of Christ – what it means that the Son of God became a human being for our salvation and how we should be preparing ourselves for when he comes again. He adds that another good practice during this season is for people to increase their charitable giving, which signifies our concern for others and our gratitude to God for the blessings he has given each of us. “In the midst of the despair that we may face in our lives, Advent teaches us that there is always a reason to maintain a sense of hope,” says Father LeCompte.

May the joy of this Christmas stay in your heart through out the New Year.

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Christmas

Bringing home the house of bread By FATHER STANLEY J. KONIECZNY Catholic News Service

It felt good to wake up at home in her own bed, far from the rowdiness of the college dorm. Everything is the same, Patricia thought as she padded down to the kitchen, down to Mom baking and assembling her annual gingerbread house. Maureen’s gingerbread houses were legendary not so much for sleek design and lavish decorations, but for the architectural disasters of falling chimneys and melting candy mortar. Maureen was busy at work on this year’s creation when Patricia crept behind her and gave her a hug. “Morning, Mom. I see you are hard at work,” Patricia said. Maureen responded by talking about the gingerbread house. “It is much more than just a family tradition,” she

said, it is “our most authentic Christmas decoration.” “How is that, Mom?” Patricia asked, nibbling on the remnants of a failed wall. “Do you remember what the name ‘Bethlehem’ means?” Maureen asked. Patricia shook her head no, unable to speak with a mouth full of construction faults. “Bethlehem means ‘House of Bread,’” Maureen explained. “Jesus was born in the House of Bread, so it is most appropriate that we remember his birth with a gingerbread house. And for me, the most touching line in the Christmas story is that there was no room for the family at the inn. Maybe it’s a bit silly, but I feel I can make up for that lack of hospitality in some way by building my own little house just for Jesus.” Patricia recalled Jesus saying that he never would have a place to lay his head.

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“My gingerbread houses may be a bit ramshackled, but they make you think,” Maureen chuckled. The master baker paused from her work, walked over to the counter and poured two mugs of tea, announcing, “It’s break time!” As they savored the warmth of the tea and the kitchen, Patricia observed that the house smelled like Christmas. “It comes with baking gingerbread. The whole house smells fresh and spicy, and that’s straight out of the Christmas story too,” Maureen said. “How so?” Patricia asked with a perplexed look. Maureen thought a moment, then answered: “Remember how the Magi came to the Christ Child and brought coffers brimming with gold, frankincense and myrrh? Well, myrrh and frankincense were very aromatic, just like baked ginger and nutmeg and cinnamon. “When I smell those spices in my kitchen at Christmastime, it conjures up visions of visitors from the East riding camels laden with fragrant gifts. And, who knows? Out of thoughtfulness the Wise Men may have presented Mary with a small bunch of cinnamon sticks or a pouch of ginger as a gift for the new mother!” “I like the gumdrops,” Patricia announced as she snatched one from the landscaping around the little brown cottage with the precarious tilt. “I can see,” Maureen said, trying unsuccessfully to scold. “’No, Mom,” Patricia said. “I mean I think the gumdrops with all their colors remind me of the rich robes that artists use to dress the Magi in paintings

and statues. And they’re spicy too!” Just as Patricia swiped another gumdrop, the graham cracker roof began to shift and slide off the gingerbread walls. “I didn’t do it, Mom. Honest,” Patricia protested. “Don’t worry. After 19 years you should know how fragile my gingerbread houses are. That’s another reason I love to make them. They are fragile and uncertain, just like our lives -- just like the human life Jesus humbled himself to share in,” Maureen said, a bit wistfully. “My gingerbread houses are fragile like my faith too,” she added quietly. “Mom,” Patricia moaned, “you are the most faithfilled woman I know.” “I have my moments when I shift and slide too,” Maureen replied. “Like my Christmas house, I am very fragile. My faith and my life are held together with prayer and white icing.” “White icing?” Patricia quizzed. “Yes, the white icing of my marriage commitment to your dad, the love of family and friends, my love for others and for my church,” she said almost in a whisper. The kitchen grew still for a bit until Maureen laughed, “And then, like a gingerbread house, I’m propped up behind the scenes sometimes by the occasional chocolate-covered pretzel or even a toothpick! See kiddo, you don’t know all of my secrets! “Now let’s put some extra icing on that roof, and, Patricia Ann, will you please stop eating all the gumdrops!”

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Christmas

A Christmas memory of times By MOISES SANDOVAL

Hard

Catholic News Service

The woman’s voice on the telephone was desperate. She, her husband and three children were going to be evicted from their apartment the day before Christmas. They had exhausted his unemployment benefits and public assistance. Saying that they had nowhere to turn, she pleaded for my help. I was then a reporter for the Albuquerque Tribune, and I suppose she picked my name out of the bylines in the paper simply because I was Hispanic. Touched by her desperation I went to visit the family in the threadbare little apartment where they lived in Albuquerque’s north valley. The children, ranging from 1 to about 4 or 5, were poorly dressed and seemed hungry.

Their plight touched my heart. I could not see them homeless on the street on the day the Christ Child came to bring good news to the poor. I therefore went to Catholic Charities to ask for help on their behalf. Times were hard, however, and officials there could only give me $50, half the monthly rent for the apartment. My wife Penny and I were in no position to pay the other half. I was then earning only $100 a week and, because our second child, son Mark Thomas, had been born with a heart defect that ultimately took his life, we had a mountain of medical and hospital bills. I told Penny about the family being evicted, and we talked deep into the night about whether we could afford to put up the other $50. We finally decided that, yes, we could survive without that $50. I told my colleagues in the newsroom, and

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those hardened men and women also were touched by the family’s plight. They took up a collection. Several days before Christmas, therefore, I took the $100 to the family, accompanied by several other reporters with boxes of groceries so that the family would have both food and shelter Christmas Day. Memories of countless other Christmases have blurred, but this one remains sharply etched. We were not much better off than the family we helped. Our celebration was rather simple, but we never regretted having responded to that cry for help. Our help, of course, only postponed the final outcome, for when the mother called me again in January I could not help her, and they were evicted. But it was comforting that by then they were able to find shelter with their families in a rural community 120 miles away until the husband could find a job. For us, the important thing was that, on that day so long ago when the angels sang “Glory to God in the highest and peace to the people on earth,” that married couple and their children could sense a little of the wonder and joy of the birth that changed the course of history. The Mexican novelist Carlos Fuentes writes that in the Hispanic world the family is “the security net” in times of trouble. “And when have the times not been troubled?” he asks. But it sometimes takes time, as in this case, for a family to rearrange its furniture and make room by their hearth for family members who have ventured from their traditional community into the crueler world of urban America and failed.

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Christmas

The right time to celebrate Christ’s birth By FATHER HERBERT WEBER Catholic News Service

About two weeks before Christmas a college student told me how stressed he was with semester exams, a troubled relationship with his girlfriend and worries about returning to a home where he was at odds with his parents. At the same time, he wanted to get in touch with the spiritual side of Christmas. The young man concluded, “It’s just the wrong time for Christmas to take place.” He wanted to observe Christmas when he could be free from other pressures and turmoil. Perhaps many feel they could celebrate Christmas better at another time -- a time unencumbered by all the other challenges of this time of year. Frankly, celebrating at another time of year will not likely happen. More significantly, trying to find a quiet, hassle-free time to celebrate Christmas might also cause us to miss the fuller message of this event. Christ was born during a time and in a place of uncertainty and tumult. It is precisely in that context that his birth can be understood best. Just as Jesus was

born in a nation that was oppressed and into a people who felt helpless, observing the anniversary of his birth still brings hope to those who feel overwhelmed. Without doubt, it would be nice to approach Christmas without wars or terrorism, without divided families or people grieving someone’s death. Nonetheless, those situations should make the significance of Christ’s coming all the more important. Christmas is not merely a time to recall that Jesus was born more than 2,000 years ago. People today continue to encounter the Lord as they face daily struggles. Often Jesus is found in the midst of pain and difficulty. I recall being called to the hospital in the afternoon one Dec. 24. With

evening Masses looming before me, I could have used the time in other ways. As I walked down a corridor, I ran into a parishioner who greeted me kindly. When I asked if one of her relatives was ill, she said no. As a hospital volunteer she always went in on Christmas Eve to make sure that everyone had a visitor. As I continued walking down the hall, I suddenly felt blessed being able to be with one patient who needed my presence. Being with a sick person was a good way to get ready for Christmas Mass. Another time I recall telling my family I would be late for Christmas dinner. Several parishioners and I were going first to the county jail to celebrate Mass with some inmates. With Larry playing his guitar and Joe assisting in the singing,

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the men in the jail started to cry in joy. The Mass was moving; I knew that Jesus was fully present there. What Christmas allows is an

opportunity to see Christ living on this earth, a mystery that continues to unfold throughout the year. The incarnation means that God is joined to humanity and has entered into both the good and bad of human experience. A woman said that she comes to church each week not to escape the world, but to find a way to bring Christ into the world. In her work in the maternity wing of a hospital, she often sees parents rejoicing at the birth of their long-awaited children. Sadly, she also sees some parents grieving still-born babies; she sees infants who are at great risk. As a nurse, she constantly wants to remind herself that Christ is present. Many times she is able to share that conviction with parents during both the happy and sorrowful times. Christ has entered the world and continues to share people’s lives. I met a woman in Haiti who runs a house for children with profound physical and mental disabilities. Many of these children have been abandoned. One little boy, David, was brought to her after he was found lying in a pile of trash.

No one knows David’s age or even his real name. David was the name given to him at the house. He is physically very limited and usually lies on a little mat. As I held David on my lap, I found I could get a little response from him as I rubbed his stomach. What appeared to be a slight smile on his face was an expression of the kindness felt in that home. After spending time with the children, our group celebrated Mass in the yard with both the workers and the residents. The children couldn’t respond and likely did not know what was happening, but having them there for the Eucharist was a statement of solidarity. The Lord was present in their home sacramentally as well as in the goodness of the love of all those who took care of them. The mystery of Christmas is truly about the Lord’s presence throughout the year and in every part of the world. Through Jesus’ birth, hope and joy are brought to each situation. Even hectic and confusing times are the right time to celebrate the birth of Christ.

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Christmas

‘In the beginning was the Word’

By JOSEPH KELLY

Catholic News Service

Catholics attending a later Mass on Christmas Day are often surprised by the Gospel reading. There is no mention of shepherds, of Magi, of angels, of Bethlehem or, very surprisingly, of Mary and Joseph. Instead, the Gospel starts: “In the beginning was the Word,” and it continues to speak only of the Word of God.

What people are hearing is the prologue to John’s Gospel. But why is this a Christmas Gospel reading? John wrote his Gospel after Matthew and Luke had written theirs, and those are the two Gospels with the accounts of Jesus’ birth. Matthew has the Magi and the flight into Egypt, while Luke has the Annunciation, the census and the shepherds. They focus upon the birth of the human Jesus.

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Matthew’s Gospel even includes a genealogy that traces Jesus’ human ancestors all the way back to Abraham, the father of the Jewish people. John, on the other hand, wanted to emphasize Jesus’ divinity. His Gospel records Jesus’ sayings such as “The Father and I are one” and “If you knew me, you would know my Father.” John’s emphasis upon Jesus as divine begins with the prologue. In fact, John’s prologue is a type of genealogy -- not the human genealogy recorded by Matthew but a divine one, speaking of Jesus’ eternal generation from the Father. “In the beginning was the Word, and the Word was with God, and the Word was God.” But why does John say “Word” rather than “Son”? Because, like all the evangelists, John wrote in Greek, and in that language, the word for “Word” means “the perfect expression.” The Son of God is the perfect expression of the Father, that is, in his human form he will present the divine reality to us humans.

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The prologue emphasizes that “the Word became flesh” because this was a radical idea for the ancient world, saying that the divine being could take on flesh and become incarnate as a revelation of divinity itself. Although we accept this today, this notion made tremendous demands upon ancient people. For some, it was just too much to accept. John tells us that many of the Jews who first heard this message objected to it and listened to Jesus no more. But other Jews who heard of the Word made flesh did believe, and they became Jesus’ first disciples. Although the Gospel of John will tell primarily about the words and deeds of Jesus during his public career, this magnificent prologue focuses on what the Word did before becoming flesh, an approach that harmonizes with other New Testament books. For example, in his epistle to the Romans, St. Paul presents Jesus as the new Adam. The seer of the Book of Revelation, written about the same time as the Gospel, makes many comparisons between the beginning of the world and its end. In this prologue, John also alludes to the creation. He tells his readers that the Word “was in the beginning with God” and that “all things came to be through him, and without him nothing came to be,” so the incarnation is not the first time the Son has been concerned with all of creation. John has effectively linked the Word with the world Jesus would come to save. Even more, the phrase “in the beginning” recalls the very first words of the entire Bible, Genesis 1:1. John maintains the creation motif in the next verse:

“Through him was life, and this life was the light of the human race; the light shines in the darkness.” Jesus represents the re-creation of the world, so John again takes us back to first day of creation when God separated the light from the darkness, and “God saw that the light was good.” Readers who also knew Matthew’s Gospel would recall how the light of the star led the Magi to Jesus. But John’s prologue looks equally to Luke’s infancy narrative. John speaks of “his glory, the glory as of the Father’s only Son.” Readers familiar with Luke’s account would recall that the angels sang to the shepherds, “Glory to God in the highest.” When we attend Mass, we do not always realize how church leaders and liturgists have diligently worked to give meaning to every liturgy. Choosing the prologue of John’s Gospel was not an easy decision to make. The modern religious Christmas focuses almost entirely on the infancy narratives of Matthew and Luke as well as on material that is not found in those narratives, for example, that Gospel Magi were actually three kings. John’s Gospel takes Jesus’ birth very seriously indeed but does not express it in the familiar form. Like Matthew and Luke, John speaks about Jesus’ birth but in terms of the divine Word, present at the creation, becoming again present but this time to the creation. The world was created through him, and now it would be redeemed through him via his human birth, his incarnation.

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Christmas

What if Herod had joined the Magi to Bethlehem? By FATHER RICHARD RICE, SJ Catholic News Service

Four hundred Jesuits gathered in an auditorium at Creighton University in Omaha, Neb. It was a gathering of our whole province, and we were listening for the first time in our history to a panel of four people, none a Jesuit; but all of whom were associated with us in ministry. Among the first three speakers were an administrator, a university professor and a high school teacher. Now it was Linda’s turn, and she wasted no time deftly putting a rapier into our collective rib cage. “You might have considered asking one of the native people on the Pine Ridge Reservation to speak with you. After all, you have been among them for over 100 years,” she said. “But since you

didn’t, and since you invited me, I asked the group of Lakota women with whom I pray what they might say to you Jesuits. In true native fashion, they spoke some words, and then the eldest smiled and summarized, ‘Tell the Jesuits to get back to the people.’” Even as she uttered those words, she realized they were perhaps too bald, too direct for the Jesuits. Her smile deepened as she paused and finally she continued: “’Linda, tell those Jesuits, tell them this: The softer their chairs, the harder it is to get out of them.’” Linda paused again, then sat back with the rest of the panel. I am not sure if it was a minute or an hour before we Jesuits began to applaud her words, rising to thank her and her native sisters for their painful truth.

Obviously, I never forgot those words, never again sat comfortably in a soft chair! Linda’s utterance often comes to mind at Christmas and even more at Epiphany when we hear the remarkable contrast in the Gospel of Matthew (2:1-12) between Herod and the Magi. Herod, Matthew writes, “was greatly troubled” at the word of the newborn king; yet he never got off his couch to investigate. Instead, he was content to send the Magi, with the request that they send word back about what they discover. How different the world might be if Herod had joined the Magi in the short trip to Bethlehem! What exactly differentiated Herod in his virtual sloth and the Magi in their diligent pursuit? Probably the same thing

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that distinguishes the slothful and the diligent today. Often it is a combination of pain and attraction that gets us moving. We stay in our ruts either because we do not yet hurt badly enough to step out of them or because we are not looking up for the presence of our guiding star. The Magi were looking for “the newborn king of the Jews,” someone who embodied wisdom. They knew they lacked wisdom, so they sought the one who might embody it. Today’s world is very different from that of the Magi. But pain, along with a hunger for truth and m e a n i n g , continue to send the wise in search of Christ. Fortunately, the child continues to be born and to reveal himself to those willing to listen to their emptiness and desolation, located just below the surface of all their stuff. Maybe, just maybe, our heads will turn upward, we’ll get out of our soft chairs and see the star beckoning us on to discover the Child who proves to be “wonderful, ... the mighty God, ... the Prince of Peace.”

WINNER A winner has been chosen for Bayou Catholic’s “Where Am I” contest for the month of October. This statue of Jesus is located at the Pointe-aux-Chenes Marina at the end of Hwy. 665 in Pointe-aux-Chenes. Many correct entries were received and a winner was drawn at random. Cheryl and Gabriel Theiss are the winners of a gift card in the amount of $50 from H & H Marine in Houma. LAWRENCE CHATAGNIER/BAYOU CATHOLIC

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Bayou Catholic • Houma, LA • December 2012

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This statue of the risen Christ is located somewhere in the Diocese of Houma-Thibodaux. Do you know where it can be found? If so you can win a gift card in the amount of $50 to redeem at God’s Precious Word and Gifts. Send your guess entitled “Where Am I?” by email to: bayoucatholic@htdiocese.org, by fax to: (985) 850-3232, or to Bayou Catholic, P.O. Box 505, Schriever, LA 70395. Deadline to enter is Dec. 31. The winner will be randomly selected from all of the correct entries. Winner will be announced in the February issue of Bayou Catholic. Diocesan employees of the Pastoral Center and its satellite offices are not eligible to participate. 62

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