Bayou
Catholic
The magazine for the people of the Diocese of Houma-Thibodaux
Labor Day Honoring our workers, praying for the unemployed and exploited
Mar riage
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Contents
On Our Cover
Robert Castillo, a fitter at Dolphin Services, LLC, cuts angle iron at the East Houma facility. Labor Day is Sept. 3 this year. It is a day to honor our workers and pray for those who are unemployed and exploited. See page 6.
Catholic Foundation of South Louisiana begins accepting gifts
10 Jesus Is Lord
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Cover Photo by Lawrence Chatagnier
Heavenly Recipes
The Bible: Many interpretations?
Our Churches Sacred Heart in Morgan City
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32
30
4
Silver Jubilarian
Marriage
Father Rebosura celebrates 25 years of priesthood
See pages
• Pope Speaks
16
• Question Corner
17
45-64
• Reflections
18
• Scripture Readings
20
How to reach us: BY PHONE: (985) 850-3132 BY MAIL: P.O. Box 505, Schriever, LA 70395 BY FAX: (985) 850-3232 BY E-MAIL: bayoucatholic@htdiocese.org
Bayou Catholic Vol. 33, No. 3
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The Bayou Catholic is published monthly, for the people of the Roman Catholic Diocese of HoumaThibodaux by the H-T Publishing Co., P.O. Box 505, Schriever, LA 70395. Subscription rate is $35 per year. The Bayou Catholic is a member of the Catholic Press Association, the National Newspaper Association and an associate member of the Louisiana Press Association. National and world-wide news service and photos by National Catholic News Service.
Bayou Catholic • Houma, LA • September 2012
• Young Voices
26
• Calendar
37
Louis G. Aguirre editor and general manager Lawrence Chatagnier managing editor Glenn J. Landry, C.P.A. business manager Peggy Adams advertising manager Janet Marcel staff writer Pat Keese secretary and circulation Lisa Schobel Hebert graphic designer Janet B. Eschete accounts payable assistant Meridy Liner accounts receivable assistant
Where to find us Bayou Catholic magazine can be found at all Catholic churches in the Diocese of Houma-Thibodaux and at the three Catholic high schools in Houma, Morgan City and Thibodaux. You may also visit the merchants listed in the Advertisers’ Index to pick up your copy. Those wishing to receive the magazine by mail can call Pat Keese at (985) 850-3132 or write to Bayou Catholic, P.O. Box 505, Schriever, LA 70395. Subscription price is $35 annually.
Index to Advertisers Advanced Eye Institute ......................19 Barker Honda .....................................53 Bueche’s Jewelry ...............................40 Burma Hall .........................................58 Cannata’s ............................................63 Capdeboscq ......................................60 Caro’s Cakes ......................................56 Catholic Foundation ...........................64 Cenacle Retreats ................................34 Channel 10 .........................................21 Courtyard Marriott ...............................49 Diocesan Outreach Line ......................5 Diocesan Website ..............................43 Family Ministries ................................47 Family Vision Clinic ............................17 Galliano Religious Supply House ......46 God’s Precious Word & Gifts .............59 God’s Promises Books & Gifts ..........60 Gold’n Gifts & Bridal Boutique ...........54 Hampton Inn ......................................61 Haydel Spine & Pain ..........................23 Headache & Pain Center ...................42 Journey Hospice ................................29 KEM Supply House, Inc. ....................62 Last Ounce of Courage movie ...........30 LeBlanc & Associates, Inc. ..................9 Mpress.................................................35 Mitchell Theriot for Judge ..................31 Norman’s Tuxedos .............................51 Re-Bath ..............................................44 SEECA..................................................41 Seminarian Education Burses ...........27 Southland Mall .....................................3 Spotlight ...............................................6 St. Joseph Manor ...............................35 Synergy Bank .....................................25 Terminix ..............................................40 TGMC-Life of the Party .........................2 Thibodaux Physical Therapy ...............9 Thibodaux Regional .............................7 Wesley J. Landeche ...........................55
Diocesan Outreach Line
In response to the Charter for the Protection of Children and Young People from the United States Conference of Catholic Bishops the Diocese of Houma-Thibodaux is offering an Outreach Line (formerly known as the Child Protection Contact Line). The Outreach Line is an effort to continue the diocesan commitment to support healing for people who have been hurt or sexually abused recently or in the past by clergy, religious or other employees of the Diocese of Houma-Thibodaux. The Diocese of Houma-Thibodaux Outreach Line operates from 8:30 a.m. to 4:30 p.m. Monday through Friday. A trained mental health professional responds to the line. Individuals are offered additional assistance if requested. The Diocese of Houma-Thibodaux Outreach Line Telephone number is (985) 873-0026 or Toll free 1-866-444-4241 or Call the Victim Assistance Coordinator at (985) 850-3129
Línea de Comunicación Diocesana
Con el fin de cumplir con las Políticas de la Protección de Niños y Jóvenes de la Conferencia de Obispos Católicos de Los Estados Unidos, la Diócesis de Houma-Thibodaux ofrece una Línea de Comunicación (previamente la Línea de Contacto para la Protección de los Niños). La Línea de Comunicación es parte del esfuerzo diocesano de comprometerse con el mejoramiento de aquéllos que han sido lastimados o abusados sexualmente recientemente o en el pasado por miembros del clero, religiosos u otros empleados de la Diócesis de HoumaThibodaux. El horario de la Línea de Comunicación de la Diócesis de Houma-Thibodaux es de 8:30 a.m. a 4:30 p.m., de lunes a viernes. El encargado de esta línea es un profesional capacitado en salud mental. Se ofrece asistencia adicional al ser solicitada. Línea de Comunicación de la Diócesis de Houma-Thibodaux Número de teléfono (985) 873-0026 Llamada gratuita 1-866-444-4241 o Llame al Coordinador de Asistencia para las Víctimas al (985) 850-3129
Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän
Ñeå höôûng öùng Hieán chöông Baûo veä Treû em vaø Giôùi treû töø Hoäi ñoàng Giaùm muïc Hoa kyø, Giaùo phaän Houma-Thibodaux ñang chuaån bò ñöôøng daây ñieän thoaïi Cöùu giuùp (luùc tröôùc laø ñöôøng daây lieân laïc baûo veä treû em). Ñöôøng daây ñieän thoaïi Cöùu giuùp laø moät söï coá gaéng cuûa giaùo phaän nhaèm cam keát haøn gaén naâng ñôõ nhöõng ai ñaõ bò toån thöông hoaëc bò laïm duïng tính duïc hoaëc gaàn ñaây hoaëc trong quaù khöù bôûi giaùo só, tu só hoaëc caùc coâng nhaân vieân cuûa Giaùo phaän Houma-Thibodaux. Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän hoaït ñoäng töø 8:30 saùng ñeán 4:30 chieàu, thöù hai ñeán thöù saùu. Moät nhaân vieân chuyeân nghieäp veà söùc khoûe taâm thaàn traû lôøi treân ñöôøng daây ñieän thoaïi. Nhöõng caù nhaân seõ ñöôïc trôï giuùp naâng ñôõ theâm neáu caàn. Ñöôøng daây ñieän thoaïi Cöùu giuùp Giaùo phaän Soá ñieän thoaïi: (985) 873-0026 hoaëc Soá mieãn phí: 1-800-444-4241 hoaëc goïi Nhaân vieân Trôï giuùp Naïn nhaân soá (985) 850-3129 www.bayoucatholic.com
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Welcome
WINNER Editor’s Corner Louis G. Aguirre Editor & General Manager
Labor Day 2012
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As September arrives, thoughts of cooler weather dance in our heads. The oppressive heat and humidity we’ve been enduring for months will soon (we hope) be replaced by comfortable temperatures and brisk weather. September is also the month when we honor those who labor. Instead of celebrating, however, many workers and those they support will see this Labor Day as a bitter reminder of the oppression they are facing. It is an oppression that brings with it great despair and devastation. In this year’s Labor Day statement, the Committee of Domestic Justice and Human Development of the U.S. Conference of Catholic Bishops (USCCB), focuses on the unemployed and exploited workers. “Millions of Americans suffer from unemployment, underemployment or are living in poverty as their basic needs too often go unmet,” says the committee’s chairman, Bishop Stephen E. Blaire of Stockton, CA, adding: “This represents a serious economic and moral failure for our nation.” According to Bishop Blaire, the “terrible human costs” of a broken economy include workers being exploited or mistreated, stagnant or falling wages, and stress on families. As a result, “many employees struggle for just wages, a safe workplace and a voice in the economy, but they cannot purchase the goods they make, stay in the hotels they clean, or eat the food they harvest, prepare or serve.” “This Labor Day, millions of working people and their families have urgent and compelling needs,” Bishop Blaire concludes. “I ask you to join me in a special prayer for them and all workers, especially those without a job struggling to live in dignity. May God guide our nation in creating a more just economy that truly honors the dignity of work and the rights of workers.”
LAWRENCE CHATAGNIER/BAYOU CATHOLIC
A winner has been chosen for Bayou Catholic’s “Where Am I” contest for the month of July. This depiction of Jesus teaching the children is located at St. Joseph Elementary School in Thibodaux. Many correct entries were received and a winner was drawn at random. Mary Louviere of St. Bridget Church parish in Schriever is the winner of a gift card in the amount of $50 from Southland Mall.
Diocesan Programs This Week “Revival”
Host: Bishop Sam G. Jacobs Co-Host: Regina Thibodeaux Wednesday 8:30 p.m. Friday 9:30 a.m. and Sunday 9:30 a.m. HTV/VISION COMMUNICATIONS, CHARTER COMM. & COMCAST CHANNEL 10 ALLEN’S TV CABLE MORGAN CITY CHANNEL 71 (Digital Channel 30.1-UHF & Channel 7.1-VHF) Mondays - 9:30 a.m. Thursdays - 9:30 a.m. & 11:00 p.m. Saturdays - 9:30 p.m.
“Spotlight on the Diocese” Host: Louis Aguirre With Guests: Dr. Faith Ann Spinella
Director of Office of Religious Education
Rev. Joshua Rodrigue
Rector, Cathedral of St. Francis de Sales If you are not receiving these programs in your area, please contact your local cable provider.
Bayou Catholic • Houma, LA • September 2012
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Special
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The Catholic Foundation of South Louisiana’s board of directors are from left, Bill Barbera, treasurer; Roy Beyer, Hilton Michel, vicechairman; Bishop Sam G. Jacobs, Bonnie Babin, Jerald Block, Pat Pitre and Jeremy Becker, executive director.
Catholic Foundation of South Louisiana accepting gifts now Story by Janet Marcel Photo by Lawrence Chatagnier The Catholic Foundation of South Louisiana (CFSL) recently received final approval from the IRS for its 501(c)(3) status and will begin accepting gifts this month. According to Jeremy Becker, diocesan director of the Office of Stewardship and Development and the foundation’s executive director, the foundation has been established as “a nonprofit organization (separate from the Diocese of Houma-Thibodaux) to promote, encourage and assist individuals, families and businesses in giving to Catholic entities in South Louisiana.” Bishop Sam G. Jacobs says the foundation is important for the diocese because its purpose is to provide better future financial stability for its church parishes, schools and social services. “These will be endowments whose principle will remain untouched and the interest used for various designated diocesan and parish programs. It will also provide needed supplemental finances. This in turn may allow the diocese or a church parish to do other ministries not yet in place.” Bayou Catholic • Houma, LA • September 2012
The CFSL will be run by a board of directors comprised of church, civic and business leaders from throughout South Louisiana whose efforts will be directed toward wise and sound management of the foundation’s assets with spiritual leadership and guidance from the bishop of the Diocese of HoumaThibodaux. The foundation partnered with the Baton Rouge Community Foundation for guidance in establishing the foundation and for investment of funds. Hilton Michel, vice-chairman of the foundation’s board of directors, says the CFSL is not only important for the diocese but it will also offer a number of benefits to generous donors in and around our diocese. One benefit is that since it is a 501(c)(3) corporation, all donations are tax deductible. “A couple of years ago Bishop Sam (G. Jacobs) shared with us his vision to create a charitable foundation for the Diocese of Houma-Thibodaux. He wanted this new foundation to serve as a permanent entity for promoting compassionate, charitable giving to our diocese. The foundation would take a long-term view of the diocese’s needs and in so doing, improve the spiritual quality of our Christian lives in many ways for years to come. This is not something new as many dioceses around our country currently have
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successful charitable foundations. I believe with God’s grace our new foundation will be very successful,” says Michel. “As we discuss charitable giving, I am reminded of a statement Winston Churchill made a long time ago. ‘We make a living by what we get, but we make a life by what we give.’” The creation of endowments for individuals, parishes, schools, diocesan ministries and other Catholic institutions will allow the CFSL to provide a means of generating income to help sustain and promote these Catholic entities for generations to come. The endowment funds can never be used for any purpose other than those specifically stated by the donor or funding organization. Becker explains that general endowments will be established by the foundation to benefit nearly any Catholic entity in South Louisiana including individual church parishes, Catholic elementary and high schools, Catholic Charities, seminarian formation, priests’ retirement, Lumen Christi Retreat Center, youth ministries, religious education, family ministries, communications, clergy continuing education, evangelization and Hispanic ministries. Any amount of money can be donated for any of these general needs. There are a number of ways to make a donation to the CFSL such as with cash, real estate, CDs, stocks, investment accounts, bequests, and in one’s will. A gift of life insurance where the CFSL is named as owner and beneficiary is another option. Premium payments for the policy qualify as charitable contributions for income tax purposes. Insurance policies that have
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outlived their original intention or are no longer required can be transferred to the foundation and the cash value used as the donor designates. Another option for donors is a retirement plan. Current laws make these assets attractive options for charitable giving through one’s estate since retirement assets are subject to extremely high taxation upon death. By naming the foundation as beneficiary of these assets, one can avoid some taxation and possibly pass on a larger estate to their loved ones. Donors may name a fund for themselves, in memory of or in honor of their family, friends or loved ones. A named endowment requires a minimum donation of $5,000. “An endowment provides a source of continuous support where the principal remains on deposit and continues to grow while the earnings support the entities in perpetuity,” says Becker. “This represents a long-term financial commitment to purposes within the Catholic Church in a thoughtful, faithfilled manner that is consistent with responsible Christian stewardship. We are very excited for the launch of the foundation as the benefits to the entire Catholic community in which we work and live will be immeasurable.” Brochures are currently being distributed to the church parishes and a website (www. catholicfoundationsl.org) is being developed. In the coming months there will be informational meetings scheduled in locations throughout the diocese. For more information about the foundation or to make a gift, contact Becker at (985) 850-3116.
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Comment Jesus Is Lord Bishop Sam G. Jacobs
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As Catholics we believe that the Bible is the Revealed Word of God. We believe that God chose human authors to convey his revealed word, first by word of mouth, then in writing. These human authors, inspired by the Holy Spirit, conveyed the revelation of God in human terms, using stories, parables, images, and literary styles that would best convey the revealed message. What the reader must do is identify the human expressions which may or may not be true and the revealed word of God which is always true. To begin, we must realize that Jesus established the church first on Pentecost Sunday, before the revealed Word of God was complete. To this body of believers he promised and sent the Holy Spirit who would reveal the truth of the Word of God. Jesus said to the Apostles at the Last Supper: “But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you … . I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take
from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you” (John 16:7, 12-15). It is this church which continued every first day of the week to read the Word of God from the Law and the Prophets as well as proclaimed in word the Gospel of Jesus, and to write letters, providing teachings. In time the verbal Gospel was written down. Since there were many alleged writings claiming to be the Word of God, the church decided under the guidance of the Holy Spirit to discern and determine what was the authentic
Word of God and what were pious writings. Thus the Bible, as we know it today, came into being from the compilation of the many scrolls, letters and books circulating among the various Christian communities. This index of books was ratified by the pope and the bishops of the church, the authority established
by Christ. Now the next question deals with the interpretation of the revealed Word of God. One of the criticisms leveled against the Catholic Church by some is that the church at one time forbade people from reading the Bible. The reality was that many people could not read and therefore only those instructed were the ones who read and interpreted the Scriptures. Then when this was no longer a problem, another issue became evident, namely, private interpretation of the Word of God from texts that were not accurate and themselves translated and interpreted with a bias. Maybe the best way to approach this problem of interpretation is to briefly talk about the three levels of interpretation: a) the literal sense, b) the fuller sense, c) the typical sense. The literal sense is the most
basic. It is the intended meaning which the human author directly wished to convey through his words. In the words of the Catechism of the Catholic Church: “The literal
The Bible: Many interpretations? Bayou Catholic • Houma, LA • September 2012
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sense is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation: ‘All other senses of sacred Scripture are based on the literal’” (CCC 116). This is different from a fundamentalist or literalist interpretation which looks only at the word and not its context, independently from what the author may have intended. What did the author mean when he wrote under inspiration? For example, when Jesus spoke about the Bread from Heaven in the sixth chapter of John, what did he mean when he said he would give us his body to eat and his blood to drink? Was he talking symbolically or literally? When some of his disciples found this hard to believe, did Jesus try to explain what he meant or was his statement clear as is? At the Last Supper when Jesus said: “Take and eat. This is my Body … Take and drink, this is my Blood,” did he explain what he meant? Or were they to take it literally? Is this in conformity with the rest of the Scriptures? The second level of interpretation is the fuller sense, namely, the deeper meaning intended by God over and beyond what the human author may have intended. In the Old Testament, the prophets revealed that God would send a Messiah to deliver the chosen people from their bondage. This future person, who would be a descendant of David, would restore the Kingdom to its former glory. All these prophesies were fulfilled in the person of Jesus Christ, the Son of God incarnate as the Son of Man. The fuller sense of the prophesies was what God, as author, intended, even though at the time the prophets and those who heard and read them had a limited understanding. It is the church, reflecting on the Word of God, which brings to light the fuller meaning of those prophesies, under the guidance of the Holy Spirit. Finally, there is the third form of interpretation, namely, the typical sense. Paul refers to this in the fifth chapter of Romans, among other places. “But death reigned from Adam to Moses, even over those who did not sin after the pattern
of the trespass of Adam, who is the type of the one who was to come” (Romans 5:14). Adam is a type or foreshadowing of Jesus, the second Adam. Going back to what Jesus said about the gift of his Body and Blood to eat and drink. He began the dialogue between himself and those who had experienced the miracle of the multiplication of the loaves and the fish by challenging
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interpretation of Scripture is who has ultimate authority to give the ultimate and final understanding of the Word of God? Without such an authority, there is a risk that the Word of God could be misinterpreted, as has occurred over the centuries. (How else can we explain the multiplication of various Christian Churches professing Jesus, but disagreeing
The three levels of interpretation: a) the literal sense b) the fuller sense c) the typical sense
the people to the greater sign to come: “Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal” . … (They responded.) “Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’” Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” So they said to him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6: 27, 31-35) Jesus was saying that the manna in the desert was a type of the true food God will give, namely, the Body and Blood of Jesus, which Jesus promised here and fulfilled at the Last Supper. Likewise, the Passover meal was a type of the true Passover sacrifice and meal Jesus offered and established at the Last Supper and on the cross. The problem with the
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on other fundamental beliefs?) Though a person may privately interpret the Scriptures, it must 11 be submitted to the authority of the church, who alone has been guaranteed by Christ to speak with authority. “He who hears you, hears me.” “And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:18-19). If there is no higher authority than the individual, then we will experience contradictory interpretations of the same passage according to the individual’s personal bias, as in fact has occurred. Yet, each one claims that the Spirit of God inspired the interpretation. But if the Spirit is the Spirit of Truth how can the Spirit contradict himself? Paul says: “For God is not a God of confusion but of peace” (1 Corinthians 14:32). God in his infinite wisdom foresaw this and provided for it through the gift of the Holy Spirit to the church. www.bayoucatholic.com
Comentario
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La Biblia: ¿Varias interpretaciones?
Los católicos creemos que la biblia es el Verbo Revelado de Dios. Creemos que Dios eligió a los autores humanos para divulgar el Verbo, inicialmente hablado y después escrito. Estos autores humanos inspirados por el Espíritu Santo predicaron la revelación de Dios de manera que los hombres lo entendieran, usando historias, parábolas, imágenes y otros estilos literarios que mejor comunicaran el mensaje revelado. Lo que el lector debe hacer es identificar las expresiones humanas que puedan ser verdaderas o falsas y el Verbo Revelado de Dios que es siempre verdadero. Para comenzar debemos primero darnos cuenta que Jesús fundó la Iglesia en el día Domingo de Pentecostés, antes de que el Verbo Revelado de Dios se cumpliera. A este grupo de creyentes le prometió y envió el Espíritu Santo que reveló la verdad del Verbo de Dios. En la ÚltimaCena Jesús les dijo a los apóstoles: «Pero es verdad lo que les digo: les conviene que yo me vaya, porque mientras yo no me vaya el Protector no vendrá a ustedes. Yo me voy y es para enviárselo… . Aún tengo muchas cosas que decirles, pero es demasiado para ustedes por ahora. Y cuando venga él, el Espíritu de la Verdad, los guiará en todos los caminos de la verdad. Él no viene con un mensaje propio, sino que les dirá lo que escuchó y les anunciará lo que ha de venir. Él tomará de lo mío para revelárselo a ustedes y yo seré glorificadopor él. Todo lo que tiene el Padre es mío. Por eso les he dicho que tomará de lo mío para revelárselo a ustedes»
(Juan 16:7, 12-15). Es la Iglesia la que continuó la costumbre de leer el Verbo de Dios de la Ley y los Profetas el primer día de la semana. También continuó proclamando el Verbo del Evangelio de Jesús y escribió cartas, así proveyendo sus enseñanzas. Con el tiempo el Verbo del
Evangelio fue escrito. Ya que hubo varios escritos que proclamaban ser el Verbo de Dios, la Iglesia decidió —con la guía del Espíritu Santo— discernir y determinar lo que era el Verbo
Bayou Catholic • Houma, LA • September 2012
auténtico de Dios y cuáles eran los escritos píos. Por tanto, la biblia que conocemos en la actualidad proviene de una colección de muchos manuscritos, cartas y libros que circulaban en las diversas comunidades cristianas. Esta lista de libros fue confirmada por el papa y los obispos de la Iglesia, la autoridad establecida por Cristo. La cuestión que sigue trata con la interpretación del Verbo Revelado de Dios. Una de las críticas presentadas contra la Iglesia Católica por algunos es que la Iglesia prohibió que se leyera la biblia. La realidad es que muchos no podían leer y por tanto solamente los educados la leían e interpretaban las Escrituras. Pero cuando esto ya no fue problema entonces surgió otro: la interpretación personal del Verbo de Dios procedentes de textos que no eran exactos y que eran traducidos e interpretados con opiniones. Tal vez la mejor manera de tratar con este problema de interpretación es hablar brevemente de los tres niveles de interpretación: a) el sentido literal, b) el sentido más pleno, c) el sentido típico. El sentido literal es el más básico. Es el significado que el autor directamente desea divulgar por medio de sus palabras. El Catecismo de la Iglesia Católicadice: «El sentido literal es el sentido significado por las palabras de la Escritura y descubierto por la exégesis que sigue las reglas de la justa interpretación:
a
‘Todos los sentidos de la Sagrada Escritura se fundan sobre el sentido literal’)» (CIC 116). Esto es diferente a la interpretación fundamentalista o literal que solamente observa la palabra y no el contexto independiente a la intención del autor. ¿Qué significado quiso comunicar el autor cuando escribió de manera inspirada? Por ejemplo,cuando Jesús habló del Pan del Cielo en el sexto capítulo de Juan, ¿qué quiso decir cuando dijo que nos daría su cuerpo para que lo comamos y su sangre para que la bebamos? ¿Hablaba Él de manera simbólica o literal? Cuando algunos de los discípulos lo encontraron difícil de creer, ¿trató Jesús de explicar el significado?, o, ¿fue su declaración suficientemente clara? En la Última Cena cuando Jesús dijo: «Tomen y coman… Tomen y beban, esto es mi sangre,» ¿explicó el significado? o, ¿tenía que ser interpretado de manera literal? ¿Está esto conforme al resto de las Escrituras? El segundo nivel de interpretación es el sentido más pleno, es decir, el significado más pleno de Dios más allá de lo que el autor humano podía expresar. En el Antiguo Testamento los profetas revelaron que Dios enviaría a un Mesías que liberaría de la esclavitud al pueblo elegido. Esta persona —descendiente de David— restauraría la antigua gloria del reino antiguo. Todas estas profecías se cumplieron con la venida de Jesucristo, hijo de Dios encarnado en el Hijo del hombre. El sentido más pleno de las profecías era lo que Dios —el autor— significaba, a pesar de que en ese momento los profetas y aquéllos que escuchaban y leían este significado tenían una comprensión limitada. Es la Iglesia que —al reflexionar con el Verbo de Dios—nos ilumina el significado más pleno de aquellas profecías con la guía del Espíritu Santo. Finalmente existe una tercera forma de interpretación llamado sentido típico. Pablo se refiere a ello en el quinto capítulo de Romanos y otros sitios: «Desde Adán hasta Moisés, la muerte tuvo poder, incluso sobre aquéllos que no desobedecían abiertamente
como en el caso de Adán, siendo todo esto figura del que estaba viniendo» (Romanos 5:14). Adán es un presagio de Jesús, el segundo Adán. Repasemos lo que Jesús dijo del don de su Cuerpo y Sangre que comemos y bebemos. Él comenzó el diálogo con aquéllos que vivieron el milagro de la multiplicación de pan y pescado hablándoles de la señal mayor que venía: «Trabajen,
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de Dios? Sin ninguna autoridad existe el riesgo de que el Verbo de Dios sea malinterpretado, como lo ha sido por siglos (¿De qué otra manera podríamos explicar la multiplicación de diversas iglesias cristianas que profesan a Jesús pero que no concuerdan en otras creencias fundamentales?). A pesar de que cada uno de nosotros tengamos la capacidad
Los tres niveles de interpretación: a) el sentido literal b) el sentido más pleno c) el sentido típico
no por el alimento de un día, sino por el alimento que permanece y da vida eterna. Este se lo dará el Hijo del hombre; él ha sido marcado con el sello del Padre»…. (Ellos respondieron.) «Nuestros antepasados comieron el maná en el desierto, según dice la Escritura: ‘Se les dio a comer pan del cielo.’» Jesús contestó: «En verdad les digo: No fue Moisés quien les dio el pan del cielo. Es mi Padre el que les da el verdadero pan del cielo. El pan que Dios da es Aquel ‘que baja del cielo y que da vida al mundo.’» Ellos dijeron: «Señor, danos siempre de ese pan.» Jesús les dijo: «Yo soy el pan de vida. El que viene a mí nunca tendrá hambre y el que cree en mí nunca tendrá sed» (Juan 6:27, 31-35). Jesús indicó que el maná en el desierto es una clase de verdadero alimento que Dios provee: el Cuerpo y Sangre de Jesús que Jesús prometió aquí y otorgó en la Última Cena. Asimismo el alimento de la Pascua fue una clase de sacrificio de la verdadera Pascua y el alimento que Jesús ofreció y estableció en la Última Cena y en la cruz. El problema con la interpretación de la Escritura es ¿quién tiene la autoridad máxima de declarar el significado final y oficialdel Verbo
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de interpretar las Escrituras, esta interpretación debe presentarse a la autoridad de la Iglesia que de 13 Cristo ha recibido únicamente la potestad para dictar con autoridad. «Quien les escucha a ustedes, me escucha a mí.» «Y ahora yo te digo: Tú eres Pedro (o sea Piedra) y sobre esta piedra edificaré mi Iglesia; los poderes de la muerte jamás la podrán vencer. Yo te daré las llaves del Reino de los Cielos: lo que ates en la tierra quedará atado en el Cielo, y lo que desates en la tierra quedará desatado en el Cielo» (Mateo 16:1819). Si no tuviéramos una autoridad superior, entonces inventaríamos interpretaciones contradictorias de los mismos pasajes segúnla opinión que tiene cada uno de nosotros. Esto es lo que ocurre. Sin embargo, cada uno proclama que el Espíritu de Dios ha inspirado su interpretación. Pero si el Espíritu es el Espíritu de la Verdad, ¿cómo puede el Espíritu contradecirse así mismo? Pablo dice: «La obra de Dios no es confusión, sino paz» (1 Corintios 14:32). Dios en su sabiduría infinita predijo esto y proveyó el don del Espíritu Santo para la Iglesia. www.bayoucatholic.com
Binh luan bang loi
L 14
Kinh Thaùnh: Coù Nhieàu Loái Daãn Giaûi?
Laø nhöõng ngöôøi Coâng Giaùo chuùng ta tin raèng Kinh Thaùnh laø maëc khaûi cuûa Thieân Chuùa. Chuùng ta tin raèng Chuùa choïn ngoøi buùt nhaân loaïi ñeå baûy toû lôøi Ngaøi, thöù nhaát qua mieäng löôõi, roài vieát thaønh vaên baûn. Nhöõng ngoøi buùt nhaân loaïi naøy, do söï soi saùng cuûa Thaùnh Thaàn, vieát ra maëc khaûi cuûa Chuùa baèng ngoân ngöõ loaøi ngöôøi qua nhöõng caâu chuyeän, hình aûnh vaø caùch haønh vaên ñeå laøm saùng toû nhöõng lôøi ñöôïc bieân soaïn. Ngöôøi ñoïc caàn phaûi nhaän ra raèng ngoân ngöõ ñöôïc bieân ra coù theå ñuùng hay khoâng nhöng lôøi Chuùa thì hoaøn toaøn laø söï thaät. Ñeå baét ñaàu chuùng ta caàn phaûi xaùc tín laø Chuùa Gieâsu ñaõ thieát laäp Giaùo hoäi ñaàu tieân v a ø o ngaøy C h u ù a Thaùnh Thaàn hieän x u o á n g tröôùc khi maëc khaûi ñöôïc hoaøn taát. Trong nhieäm theå cuûa nhöõng ngöôøi tin naøy Chuùa Gieâsu höùa seõ göûi Thaùnh Thaàn ñeán ñeå laøm saùng toû moïi söï thaät. Chuùa Gieâsu noùi vôùi caùc Toâng Ñoà trong böõa tieäc ly laø: “Ta noùi thaät vôùi caùc con, toát hôn heát laø Thaày phaûi ra ñi. Vì neáu Ta khoâng ra ñi thì Ñaáng Phuø Trôï seõ khoâng ñeán. Nhöng neáu Ta ra ñi Ta seõ göûi Ngaøi ñeán cho caùc con….Ta coøn nhieàu ñieàu phaûi noùi, nhöng caùc con khoâng theå haáp thuï ñöôïc ngay
bay giôø. Nhöng khi Ngaøi tôùi, Thaùnh Thaàn cuûa söï thaät, seõ höôùng daãn caùc con ñeán söï thaät hoaøn toaøn. Ngaøi seõ khoâng noùi vì danh Ngaøi, nhöng Ngaøi seõ noùi nhöõng gì Ngaøi nghe vaø coâng boá cho caùc con. Nhöõng gì Cha Ta coù laø cuûa Ta; vì lyù do ñoù Ngaøi seõ laáy töø tay Ta maø ban cho caùc con” (Jn 16:7, 12-15). Vaø roài Giaùo hoäi tieáp tuïc vaøo moãi ngaøy thöù nhaát trong tuaàn ñoïc Kinh Thaùnh töø saùch luaät vaø tieân tri vaø coâng boá Tin Möøng cuûa C h u ù a
Gieâsu, vaø bieân kinh thö, cung caáp lôøi giaùo huaán. Qua doøng thôøi gian Tin Möøng baèng mieäng löôõi ñöôïc bieân ra treân
Bayou Catholic • Houma, LA • September 2012
giaáy. Vì coù nhieàu saùch töï coi mình laø maëc khaûi cuûa Chuùa, neân Giaùo hoäi qua söï linh öùng cuûa Thaùnh Thaàn suy tö vaø quyeát ñònh ñaâu laø lôøi Chuùa thaät vaø ñaâu laø lôøi ñaïo ñöùc. Vì theá Kinh Thaùnh maø chuùng ta coù baây giôø ñeán töø söï thu goùp töø nhöõng cuoán kinh, kinh thö vaø nhöõng cuoán saùch khaùc ñöôïc chuyeån tay trong nhieàu coäng ñoàng Kitoâ tieân khôûi. Nhöõng taäp saùch vaø caùc kinh thö naøy ñaõ ñöôïc Ñöùc Giaùo Hoaøng vaø caùc Ñöùc Giaùm Muïc pheâ chuaån, do quyeàn bính maø Chuùa Gieâsu ñaõ thieát laäp. Caâu hoûi thöù hai laø ñoái dieän vôùi söï chuù giaûi lôøi Chuùa. Moät trong nhöõng taán coâng vaøo Giaùo hoäi do moät soá ngöôøi laø vaøo moät thôøi ñieåm nhaát ñònh naøo ñoù Giaùo hoäi caám ngöôøi ta ñoïc Thaùnh Kinh. Nhöng treân thöïc teá coù raát nhieàu ngöôøi khoâng bieát ñoïc, chính vì theá nhöõng ngöôøi coù theå thuï huaán ñöôïc laø chæ nhöõng ngöôøi bieát ñoïc vaø chuù giaûi Kinh Thaùnh. Roài khi vaán ñeà ñoù khoâng coøn toàn taïi nöõa, vaán ñeà khaùc laïi loù daïng, ñoù chính laø töï chuù giaûi laáy lôøi Chuùa ñeán töø nhöõng cuoán saùch sai traùi vaø hoï ñaõ phieân dòch sai laàm vaø chuù giaûi thieân tö. Caùch hay nhaát coù theå ñoái dieän vôùi chuù giaûi sai laïc laø tìm hieåu ngaén goïn ba caùch noùi veà söï chuù giaûi nhö: a) chuù giaûi tröïc dieän, b) chuù giaûi toaøn dieän, c) chuù giaûi ñaëc tröng. C h u ù giaûi tröïc dieä n raát c a ê n baûn. YÙ nghóa vaø lôøi ñöôïc bieân soaïn töông ñoàng vôùi nhau, bieân sao hieåu vaäy.
a
Nhöõng lôøi trong saùch giaùo lyù Coâng Giaùo nhö sau: “Caùch chuù giaûi tröïc dieän laø tìm hieåu yù nghóa laø do bôûi Kinh Thaùnh muoán noùi gì vaø tìm ñöôïc yù nghóa cuûa noù qua caùch chuù giaûi (exegesis), nhìn vaøo nhöõng luaät leä cuûa chuù giaûi ñaùng tin caäy: ‘Taát caû nhöõng caùch chuù giaûi khaùc döïa treân neàn taûng chuù giaûi tröïc dieän”’ (CCC 116). Caùch chuù giaûi naøy khaùc vôùi caùch cuûa nhöõng Kytoâ tieâu cöïc hay thöôøng hieåu nghóa ñen vì hoï chæ nhìn vaøo lôøi ñöôïc bieân ra, nhöng laïi khoâng nhìn vaøo ôû nhöõng khía caïnh khaùc, khoâng quan taâm ñeán nhöõng cuoán saùch khaùc muoán noùi gì. Taùc giaû muoán truyeàn ñaït gì khi hoï ñaõ bieân trong söï linh öùng. Ví duï, khi Chuùa Gieâsu noùi veà baùnh töø trôøi trong ñoaïn 6 cuûa Phuùc AÂm thaùnh Gioan, Chuùa muoán noùi gì khi Ngaøi noùi Ngaøi seõ ban cho chuùng ta thaân xaùc Ngaøi laøm löông thöïc vaø maùu ngaøi laøm cuûa uoáng? Coù phaûi Ngaøi noùi boùng hay aùm chæ thaät söï? Khi caùc moân ñeä thaáy khoù coù theå tin ñöôïc, coù phaûi Ngaøi ñaõ giaûi thích cho hoï hay lôøi noùi cuûa Ngaøi thaät söï laø nhö vaäy? Trong böõa tieäc ly Chuùa noùi: “Haõy caàm laáy vaø aên. Naøy laø mình Ta… Haõy caàm laáy maø uoáng, naøy laø Maùu Ta, “Ngaøi coù giaûi thích yù Ngaøi muoán noùi gì khoâng? Hay caùc Toâng Ñoà tin nhö Ngaøi noùi? Coù phaûi nhöõng lôøi ñoù phuø hôïp vôùi toaøn boä trong Kinh Thaùnh? Caùch chuù giaûi thöù hai laø yù nghóa toaøn dieän, nghóa laø yù nghóa saâu saéc maø Chuùa muoán noùi ngoaøi loái haønh vaên maø taùc giaû ñaõ bieân ra hay muoán noùi. Trong Cöïu Öôùc, caùc tieân tri ñaõ loan baùo laø Thieân Chuùa seõ göûi Vò Cöùu Tinh ñeán ñeå giaûi phoùng nhöõng ngöôøi Chuùa choïn khoûi laàm than. Ngöôøi naøy ñeán töø doøng toäc Vua Ñavít, seõ khoâi phuïc vöông quoác nhö thôøi tröôùc. Taát caû nhöõng tieân ñoaùn naøy ñaõ ñöôïc thöïc thi do Chuùa Gieâsu, laø con Thieân Chuùa, xuoáng theá laøm ngöôøi. YÙ nghóa toaøn dieän naøy ñöôïc laøm saùng toû vì yù Chuùa muoán do caùc tieân tri bieân ra maëc daàu vaøo thôøi ñieåm ñoù caùc tieân tri vaø nhöõng ngöôøi khaùc ñaõ nghe vaø ñoïc chæ hieåu ñöôïc chuùt ít. Chính Giaùo hoäi, sau khi suy tö veà lôøi Chuùa, ñaõ laøm saùng toû toaøn dieän nhöõng lôøi bieân soaïn trong saùch tieân tri, do söï linh öùng cuûa Chuùa Thaùnh Thaàn. Sau cuøng, caùch chuù giaûi thöù ba laø nghóa ñaëc tröng. Thaùnh Phaoloâ noùi
veà ñieåm naøy trong ñoaïn naêm thö göûi Giaùo Ñoaøn Roâma, cuøng ôû nhöõng choã khaùc nöõa, “Nhöng söï cheát ñaõ thoáng trò töø Adong ñeán Moâiseâ, treân caû nhöõng ngöôøi voâ toäi, sau khi Adong ñaõ sa ngaõ, ngöôøi naøy sau naøy seõ ñeán” (Roma 5:14). Adong laø thöù ngöôøi hoaëc aùm chæ veà Chuùa Gieâsu, Adong thöù hai. Nhìn laïi nhöõng gì Chuùa noùi veà moùn
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hieán vaø thieát laäp trong böõa Tieäc ly vaø treân thaäp töï. Söï khoù khaên veà chuù giaûi Kinh Thaùnh laø ai coù quyeàn toái haäu ñeå phaùn quyeát tuyeät ñoái veà yù nghóa cuûa Kinh Thaùnh? Khoâng coù quyeàn toái haäu töùc ñöa ñeán söï giaûi thích laàm laïc, noù ñaõ xaûy ra qua bao theá kyû. (Laøm theá naøo giaûi thích ñöôïc caùc coäng ñoàng Kytoâ moïc leân moãi ngaøy, tuyeân boá tin
Caùch hay nhaát coù theå ñoái dieän vôùi chuù giaûi sai laïc laø tìm hieåu ngaén goïn ba caùch noùi veà söï chuù giaûi nhö: a) chuù giaûi tröïc dieän b) chuù giaûi toaøn dieän c) chuù giaûi ñaëc tröng
quaø thaân xaùc Ngaøi laøm cuûa aên vaø Maùu Ngaøi laøm cuûa uoáng. Ngaøi ñaõ baøn luaän vôùi nhöõng ngöôøi ñaõ nhìn thaáy pheùp laï beû baùnh vaø caù baèng caùch thaùch ñoá hoï nhìn veà daáu chæ cao troïng hôn: Ñöøng tìm kieám löông thöïc daãn ñeán söï tieâu dieät, nhöng löông thöïc ñöa ñeán söï cöùu roãi, maø con Ngöôøi seõ ban cho. Vì Ngaøi maø Chuùa Cha ñaõ ñoùng aán”….(Hoï ñaùp laïi) “Toå tieân chuùng toâi aên mana trong sa maïc, nhö ñaõ cheùp raèng: ‘Chuùa ban cho hoï baùnh töø trôøi xuoáng.’” Chuùa Gieâsu traû lôøi hoï, “Quaû thaät Ta noùi cho caùc ngöôi hay, khoâng phaûi Moâiseâ ñaõ ban cho hoï baùnh bôûi trôøi; chính laø Cha Ta ban cho caùc ngöôi Baùnh thaät töø trôøi. Vì Baùnh maø Cha seõ ban do trôøi maø xuoáng vaø ban cho theá gian söï soáng.” Vì theá hoï xin Ngaøi, Thöa OÂng, haõy cho chuùng toâi baùnh ñoù luoân maõi.” Ngaøi noùi vôùi hoï, “Ta laø baùnh haèng soáng; ai ñeán vôùi Ta seõ khoâng bao giôø ñoùi, vaø ai tin ta seõ khoâng bao giôø khaùt” (Jn 6:27, 31-35). Chuùa Gieâsu noùi raèng mana trong sa maïc nhö laø baùnh thaät maø Thieân Chuùa seõ ban, chính laø Thaân Theå vaø Maùu Chuùa, nhö Ngaøi ñaõ höùa luùc ñoù vaø hoaøn taát trong böõa tieäc ly. Cuõng theá, böõa tieäc Leã Vöôït Qua laø phaûn aûnh böõa aên Vöôït Qua hy sinh thaät vaø laø böõa aên maø Chuùa Gieâsu daâng
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vaøo Chuùa Kytoâ nhöng caên baûn veà giaùo lyù laïi thuø nghòch nhau?) Tuy caù nhaân 15 coù theå chuù giaûi Kinh Thaùnh, nhöng khoâng theå baát tuaân phuïc quyeàn bính cuûa Giaùo hoäi, vaø chæ mình Giaùo hoäi môùi coù toaøn quyeàn do Chuùa ban ñeå tuyeân boá vôùi quyeàn ñaõ ban ñoù. “Ai nghe caùc ngöôi laø nghe Ta.” “Vaø vì theá Ta noùi cho con hay, con laø Ñaù vaø treân ñaù naøy Ta seõ xaây Giaùo Hoäi Ta, vaø cöûa ñòa nguïc seõ khoâng thaéng noåi. Ta seõ ban cho con chìa khoùa nöôùc trôøi. Nhöõng gì con caàm buoäc döôùi ñaát thì seõ bò caàm buoäc treân thieân ñaøng; vaø nhöõng gì con côûi môû döôùi ñaát thì seõ ñöôïc côûi môû treân thieân ñaøng” (Mt 16:18-19). Neáu khoâng coù quyeàn naøo treân caù nhaân, thì chuùng ta seõ gaëp phaûi nhöõng chuù giaûi ñoái nghòch vôùi nhau trong cuøng moät caâu noùi vì söï thieân vò caù nhaân, treân thöïc teá ñaõ xaûy ra. Tieác thay ai cuõng noùi laø mình ñöôïc soi saùng. Nhöng neáu Thaàn Khí laø söï thaät taïi sao Ngaøi laïi noùi ngöôïc laïi vôùi chính mình? Thaùnh Phaoloâ noùi: “Vì Chuùa khoâng phaûi laø Chuùa cuûa söï thuø nghòch nhöng cuûa an bình” (1 Corinthians 14:32). Thieân Chuùa trong söï khoân ngoan ñaõ nhìn thaáy ñieàu naøy vaø ñaõ ban quyeàn bính laø moùn quaø cuûa Thaùnh Thaàn cho Giaùo hoäi. www.bayoucatholic.com
Comment The Pope Speaks
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CASTEL GANDOLFO, Italy (CNS) -- Pope Benedict XVI asked Catholics around the world to pray and offer material assistance to flood victims in the Philippines and China and to people affected by an earthquake in northwestern Iran. The natural disasters have caused death and injury and left thousands of people homeless, the pope said Aug. 12 after reciting the Angelus in the courtyard of the papal summer villa in Castel Gandolfo. “I ask you to join me in prayer for those who lost their lives and for all the people so harshly tried by such devastating calamities. May these brothers and sisters of ours not lack our solidarity and support,” the pope said. Flooding caused by days of torrential rains forced more than a quarter million people from their homes in parts of Manila and provinces surrounding the Philippine capital. The government said Aug. 7 that at least 50 percent of metropolitan Manila was under water, displacing an estimated 270,000 people. News reports Aug. 13 said more than 90 people had lost their lives and more rain was expected. In China, Typhoon Haikui brought heavy rains and flooding to Jiangxi province in the
CNS PHOTO/ STRINGER VIA REUTERS
Residents wade through floodwaters in Manila, Philippines, Aug. 7. Half of Manila was under water Aug. 7, officials said, as torrential rains paralyzed the Philippine capital in the worst floods since a typhoon killed more than 400 people in 2009.
eastern part of the country. Tens of thousands of people have been displaced. In Iran, two strong earthquakes struck Aug. 11, leaving at least 300 people dead and 2,000 injured. The quakes destroyed entire villages in the northwest. In his main Angelus address, Pope Benedict spoke about the Sunday Gospel reading in which Jesus tells the people, “I am the bread that came down from heaven.” The pope said Jesus had fed
the crowds with the miraculously multiplied loaves and fishes but wanted them to realize that their real hunger was for nourishment that would help them live well in this world and give them eternal life. “We need to ask ourselves if we really feel this hunger, the hunger for the Word of God, the hunger to know the real meaning of life,” the pope said. Encountering Jesus and being nourished by him, believers find “the path to life, justice, truth and love.”
Pope prays for disaster victims in Philippines, China, Iran Bayou Catholic • Houma, LA • September 2012
Question Corner Father Kenneth Doyle
Can a priest tell congregants how to worship?
Q
I recently began attending Mass at a Catholic parish in my neighborhood. After I had been there several times, the priest made a speech saying that, since there were no kneelers in that church, no one was allowed to kneel during Mass -- even during the consecration or after receiving the holy Eucharist. To do so, he said, would be disrespectful to other parishioners. I was very upset, as I am in awe of receiving my Lord’s actual body and blood and feel called to fall on my knees. Is it the accepted practice of the Catholic Church to be able to tell people how they can and cannot worship? (Quinque, Va.)
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The General Instruction of the Roman Missal serves as the universal guidebook for the manner in which Catholics throughout the world celebrate Mass. It specifies that national conferences of bishops are empowered to determine the postures of worshippers during the celebration, a provision that wisely allows for regional differences in customs. In the United States, the bishops’ conference has decided that the congregation should kneel during the eucharistic prayer and stand for the reception of Communion (with a slight reverential bow just before taking the Eucharist). Standing is the posture that has, from the earliest days of the church, signified that we share in Christ’s resurrection, and
standing for Communion shows that we are about to be united to Jesus, now gloriously risen. The significance of kneeling has, in the church’s history, undergone a transformation. At first, it was seen as demonstrating penance, and early Christians were forbidden to kneel on Sundays and during the Easter season, when joy was the prevailing spirit of the liturgy. During the Middle Ages, kneeling came to signify the homage of a vassal to his lord. Now, kneeling in the liturgy denotes adoration. Exceptions to the guidelines are envisioned as, for example, when someone is prevented from kneeling because of ill health, or for lack of space or “for another reasonable cause,” as noted in the general instruction missal. Not infrequently, Mass is celebrated in a multipurpose building that has folding chairs and no kneelers. In such a case, worshippers could logically be excused from kneeling, which is what your pastor has evidently done. His desire for uniformity is supported by the general instruction missal, which states in No. 42 that “a common bodily posture, to be observed by all those taking part, is a sign of the unity of the members of the Christian community gathered together for the sacred liturgy.” For the same reason, the U.S. bishops state on the www.usccb. org website that “we are not free to change these postures to suit our own individual piety, for the church makes it clear that our unity of posture and gesture is an expression of our participation in the one body formed by the baptized with Christ, our head.” I believe that this plea for uniformity has to be viewed in a pastoral context. It is one thing when safety is at stake. (In our parish, which has a sloped aisle, one man insists on genuflecting suddenly just before taking Communion, the result being that the person just behind him in line is hard-pressed not to tumble on top of him.) But if an individual worshipper simply prefers to kneel when others are standing, that’s pretty far down on my list of things to worry about. Since only 22 percent of American Catholics now attend Mass once a week or more, I’m just thankful that somebody is in church. 2012 Catholic News Service
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Reflections Readings Between The Lines Father Glenn LeCompte
Learning to connect the dots
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There is an eerie stillness, a breathless moment at Mark 15:39. Jesus, the main character in Mark’s story has just died on the cross, and an unlikely character, a Roman centurion has an insight that even Jesus’ disciples do not comprehend at this point. The centurion declares that Jesus was surely God’s Son. The reader begins to wonder, “Can this be it? Is the character in the story whom Mark has presented for our inspiration in faith simply been destroyed? What kind of story is this? Is it the story of a good man who meets a tragic end?” In 15:40-41 Mark makes special mention of particular women who followed Jesus from Galilee. Why are these women and Galilee mentioned at this point? Surely Mark has a purpose in doing so. The somber mood continues as the scene of Jesus’ deposition from the cross unfolds. Mark tells us that the body cannot remain on the cross because the Sabbath is coming; so Jesus must be buried. He must be buried before the Sabbath because something very important will happen after it. The reader should not lightly pass over the details concerning Jesus’ deposition from the cross. Before the body can be taken down Joseph of Arimathea must request the body from Pilate, who ascertains the certainty of Jesus’ death from the centurion on guard at the cross (15:43-45). All of this is meant to emphasize
that Jesus is truly dead. Once Jesus is buried the scene of the narrative shifts to early morning on the first day of the week (16:2), a temporal setting which is significant, because it suggests a new beginning. The same women, who witnessed Jesus’ death come to the tomb to anoint Jesus’ body (16:1). Now we see the purpose for Mark’s mention of these particular women at the cross. Only someone who can confirm that Jesus died could potentially bear witness to at least the belief he had been raised. But as we will see, that faith will not come easily for the women. Ironically, they wonder how they will get into the tomb since it had
has been lacking in the disciples throughout Mark’s story, the classic example being in Mark 8:13-21. Shortly after that episode Peter responds to Jesus’ question concerning the disciples’ opinion of his identity that Jesus is the Messiah (8:27-29). When Jesus launches into a prediction of his passion, Peter rebukes Jesus (8:3133), an indication that he does not understand that Jesus must fulfill his Messiahship as the suffering servant of Isaiah 52:13—53:12. The centurion at the foot of the cross understood what Jesus’ female disciples still do not understand. Using the same Greek verb “to
k’s estions of Mar n u g Q n i d n tio e en ome e to th d that the w Reflec l espons
? ly to ur r t is yo reader is on d trembling a h W n e n a h t r e a r e he nf istry, s’ min story, w the tomb i u s e J om among run fr ection tion? n n o c c e t is th fying resurre identi sus’ n Wha , death and y b y r o e n ence J ark’s st passio into M who experi e empty r e t n e h can we e characters e sense of t n How k al a m m e f t e s h with t nd then mu a h t a de be amazed or distressed” the young tomb? man exhorts them to cease this emotional response. They seek been sealed by a large stone (16:3). the human Jesus of Nazareth, the This discussion, however is for crucified one. But the young man naught, because they surprisingly announces that he is not where find the stone rolled away they seek him, that is, in the tomb, (16:4). The discussion and their which is a place for dead people. finding point to the fact that the Therefore, Jesus’ absence suggests women must come to a different he is not dead; in fact, the young understanding of the situation. man announces that Jesus has They expect to find a dead been raised. The use of passive body, but the open tomb suggests voice here suggests that God has something else. Upon entering the done something for Jesus. tomb they see a “young man clothed Unexpectedly for the reader, the in a white robe.” The white color women’s reaction is to bolt from the of his garments harks back to the tomb in fear and trembling (16:8), scene of the transfiguration (9:3) and that is where Mark’s original where the garments of Jesus, who story ends. If they are to carry appears in anticipated resurrection out the young man’s directive to glory, are of the same color. The tell Jesus’ other disciples that he women’s reaction is described by is risen and that they are to meet a Greek word that means either him in Galilee, the women must amazement (Mark 9:15) or distress come to a faith which enables them (14:33). In any event, the stranger’s to connect the dots among Jesus’ presence is not comforting to them ministry, passion and death and because they and the stranger have what they have experienced at the completely different perspectives empty tomb. Why has Mark left of what has happened to Jesus. his reader hanging? Many have Their emotion of “amazement” attempted to answer this question. or “distress” is preventing them Perhaps it is because readers from understanding the truth. must learn to connect the dots for Indeed understanding is what themselves!
Bayou Catholic • Houma, LA • September 2012
Blessed Frederic Ozanam 1813-1853 September 8
CNS
At Frederic’s 1997 beatification in Paris, Pope John Paul II called him a model for Catholic laypeople. Though he earned a doctorate in law and his father hoped he would become a judge, Frederic turned to literature and charity for his life’s work. He taught literature at the Sorbonne, was happily married and had a daughter. Beginning in 1831 he was part of a group of young Catholic intellectuals who discussed literature, history and society, while also visiting the poor and sick at home. They became the Society of St. Vincent de Paul, which is still active worldwide. Frederic joined the Third Order of St. Francis shortly before his death at age 40.
Saints
Robert Bellarmine 1542-1621 September 17
Crosiers
One of five sons in a prominent Tuscan family and the nephew of a pope, Robert was well-educated even before he became a Jesuit. After his ordination at Louvain, he taught there for seven years, specializing in “controversial theology.” He returned to Rome in 1576, taught at the Gregorianum, and wrote a three-volume work defending Catholicism against heresies of the day. He also advised several popes, served as Jesuit provincial and cardinal-archbishop of Capua, mediated the Galileo controversy, and in old age turned his author’s pen to devotional writing. In 1931, Pope Pius XI proclaimed this patron of catechists a doctor of the church.
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Saints
Michael, Gabriel and Raphael September 29
Crosiers
These archangels, messengers sent by God, are the only ones named in the Bible. In the Book of Daniel, Michael is called “the great prince”; in the Letter of Jude, he argues with the devil over Moses’ body; and in the Book of Revelation, he leads the battle against Satan. He is patron of the sick, radiologists and mariners. Gabriel explains Daniel’s visions to him in the Book of Daniel, and in the Gospel of Luke announces to Zechariah and Mary the births of their respective sons. He is the patron of messengers and telecommunications and postal workers. Raphael guides Tobiah in the Book of Tobit; he is patron of the blind, physicians and travelers. The church created their joint feast after the Second Vatican Council.
Saints www.bayoucatholic.com
ScriptureReadings Monday
Tuesday
Wednesday
Thursday
and a listing of Feast days and saints.
Friday
Saturday
Sunday
1 September 2 Twenty-Second Sunday in Ordinary Time Deuteronomy 4:12, 6-8 James 1:17-18, 21b-22, 27 Mark 7:1-8, 14-15, 21-23
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9
3
4
5
6
Memorial of Gregory the Great, pope and doctor of the church 1 Corinthians 2:1-5 Luke 4:16-30
Weekday 1 Corinthians 2:10b-16 Luke 4:31-37
Weekday 1 Corinthians 3:1-9 Luke 4:38-44
Weekday Weekday 1 Corinthians 3:18- 1 Corinthians 4:1-5 Luke 5:33-39 23 Luke 5:1-11
Feast of the Nativity of the Blessed Virgin Mary Micah 5:1-4a Matthew 1:1-16, 18-23
Twenty-Third Sunday in Ordinary Time Isaiah 35:4-7a James 2:1-5 Mark 7:31-37
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11
12
13
14
15
16
Weekday Weekday 1 Corinthians 5:1-8 1 Corinthians 6:111 Luke 6:6-11 Luke 6:12-19
Weekday 1 Corinthians 7:2531 Luke 6:20-26
Memorial of John Chrysostom, bishop and doctor of the church 1 Corinthians 8:1b7, 11-13 Luke 6:27-38
Feast of the Exaltation of the Holy Cross Numbers 21:4b-9 Philippians 2:6-11 John 3:13-17
Memorial of Our Lady of Sorrows 1 Corinthians 10:14-22 John 19:25-27
Twenty-Fourth Sunday in Ordinary Time Isaiah 50:5-9a James 2:14-18 Mark 8:27-35
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20
21
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Weekday 1 Corinthians 11:17-26, 33 Luke 7:1-10
Weekday 1 Corinthians 12:1214, 27-31a Luke 7:11-17
Weekday 1 Corinthians 12:31—13:13 Luke 7:31-35
Memorial of Andrew Kim Taegon, priest, Paul Chong Hasang, and companions, martyrs 1 Corinthians 15:111 Luke 7:36-50
Feast of Matthew, apostle and evangelist Ephesians 4:1-7, 11-13 Matthew 9:9-13
Weekday 1 Corinthians 15:35-37, 42-49 Luke 8:4-15
Twenty-Fifth Sunday in Ordinary Time Wisdom 2:12, 17-20 James 3:16—4:3 Mark 9:30-37
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25
26
27
28
29
30
Weekday Proverbs 3:27-34 Luke 8:16-18
Proverbs 21:1-6, 10-13 Luke 8:19-21
Weekday Proverbs 30:5-9 Luke 9:1-6
Memorial of Vincent Weekday de Paul, priest Ecclesiastes 3:1-11 Ecclesiastes 1:2-11 Luke 9:18-22 Luke 9:7-9
Feast of Michael, Gabriel, and Raphael, archangels Daniel 7:9-10, 13-14 John 1:47-51
Twenty-Sixth Sunday in Ordinary Time Numbers 11:25-29 James 5:1-6 Mark 9:38-43, 45, 47-48
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2
3
4
5
6
7
Memorial of Francis of Assisi, religious Job 19:21-27 Luke 10:1-12
Weekday Job 38:1, 12-21; 40:3-5 Luke 10:13-16
October
Memorial of Therese of the Child Jesus, virgin and doctor of the church Job 1:6-22 Luke 9:46-50
Weekday Memorial of the Job 9:1-12, 14-16 Holy Guardian Luke 9:57-62 Angels Job 3:1-3, 11-17, 20-23 Matthew 18:1-5, 10
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Weekday 1 Corinthians 1:2631 Matthew 25:14-30
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SUNDAY
6:30 A.M. 9:00 A.M. 9:30 P.M.
Proclaim the Good News/The Rosary Closer Walk Spotlight/Revival
6:30 A.M. 9:00 A.M. 9:30 A.M.
Proclaim the Good News/The Rosary The Choices We Face Spotlight/Revival
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Proclaim the Good News/The Rosary Divine Intervention Proclaim the Good News/The Rosary
MONDAY
TUESDAY
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WEDNESDAY Proclaim the Good News/The Rosary
6:30 A.M. 9:00 A.M. 9:30 A.M.
6:30 A.M. 9:00 A.M. 9:30 A.M. 11:00 P.M.
6:30 A.M. 9:00 A.M. 9:30 A.M.
6:30 A.M. 9:00 A.M. 9:30 A.M.
Closer Walk Live With Passion
THURSDAY Proclaim the Good News/The Rosary Living Scripture Spotlight/Revival Spotlight/Revival
FRIDAY
Proclaim the Good News/The Rosary Live With Passion Spotlight/Revival
SATURDAY Proclaim the Good News/The Rosary Real Food Spotlight/Revival
Programs produced by the Diocesan Office of TV Communications. We reserve the right to make program changes. www.bayoucatholic.com
The ‘Year of Faith’ and the opportunity to reflect more deeply on Vatican II Decrees
Guest Columnist Dr. Faith Ann Spinella
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In 1962, Pope John XXIII opened the windows of the Catholic Church to let the fresh air come in by calling the Second Vatican Council. According to Cardinal Ouellet, Blessed John XXIII had two main goals for the Council: “to bring the presentation of the church’s doctrine up to date and to promote the unity of Christians.” Once the windows were opened and the Vatican Council was initiated the outcome was sometimes shocking to the Catholics in the pews. We often failed to have the knowledge and understanding of what was happening in those official meetings that our Holy Father had initiated. In the final analysis we had many questions as to what was happening in the church. Who knew that we could celebrate the liturgy in our native language of English with the priest facing us instead of having
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his back to us? Who knew that lay people could distribute Communion to the faithful just as the priest had always done? Who knew that women religious could look more like the people of the day instead of the people of the day when they were founded? What happened to our Baltimore Catechism with the questions that we had memorized as children? Many long held practices changed in the church during Vatican II and the years that followed, and often we did not understand why. If we read the documents we sometimes missed the totality of what we were being asked to do and sometimes we were told by those who understood what was happening that Vatican II had called us to this new way of practicing our faith. Not having attended the Council ourselves we had very little understanding of the documents being written by the leaders of our church.
Fifty years have passed since the windows were opened by Blessed John XXIII and the Fathers of the Council and Catholic practice as we had known it changed. This year is also the 20th anniversary of the publication of the new Catechism of the Catholic Church. Now we are being challenged by Pope Benedict XVI through his Apostolic Letter, Porta Fidei, to step again through the “door of faith.” He hopes to confront secularism and to encourage Catholics to rediscover the faith and the “joy and enthusiasm of the encounter with Christ.” The “Year of Faith” focuses on the New Evangelization. We are being called to a renewed life with Christ through the sacraments, especially the Eucharist and to rediscover our faith and our church. Just as in the days of the Apostles “… They called the church together and reported what God had done with them and how he had
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Please put the following schedule in a convenient place so that each month you will be aware of the document to be discussed, the date, and the priest making the presentation. Come join us each first Tuesday of the month and bring your friends.
Date
Speaker
Oct. 2 Bishop Sam Jacobs Nov. 6 Father Joey Pilola Dec. 4 Father Mark Toups Jan. 8, 2013 Father Robert Rogers Feb. 5 Father Glenn LeCompte March 5 Father Joshua Rodrigue April 9 Father Michael Bergeron May 7 Father Clyde Mahler June 4 Father Glenn LeCompte July 2 Father Andre Melancon Aug. 6 Father Robert Cruz Sept. 3 Father Mitchel Semar Bayou Catholic • Houma, LA • September 2012
Topic Why was the Council called? A historical perspective/background of the Vatican Council and the documents. Decree on the Apostolate of the Laity - Apostolicam Actuositatem Decree on Priestly Training – Optatam Totius Document on the Priesthood – Presbyterorum Ordinis Liturgy Religious Liberty – Dignitatis Humanae Ecumenism The Call to Holiness and the Laity - Lumen Gentium Constitution on Divine Revelation – Dei Verbum Perfectae Caritatis – Up-to-date renewal of religious life Missions Lumen Gentium
opened the door of faith …” (Acts 14:27), we too are being called to come together and report what God has done in us. This Oct. 11 is the beginning of the “Year of Faith” and a celebration of the 50th anniversary of the opening of the Second Vatican Council (Vatican II) and also the 20th anniversary of the development of the new Catechism of the Catholic Church. During this “Year of Faith,” Catholics are being encouraged by the Holy Father to come forth to study and deepen their knowledge of their faith and of the documents of Vatican II as well as the Catechism of the Catholic Church. This “Year of Faith” is a “summons to an authentic and renewed conversion to the Lord, the One Savior of the world” (Porta Fidei 6). A “Year of Faith” is a call to a new beginning, a renewal and refreshment, a call to conversion, a call to turn back to Jesus and enter into a deeper relationship with him. The Vatican recommends that dioceses make the catechism and the documents of Vatican II available to all Catholics during the “Year of Faith.” To aid us in this process, Bishop Sam G. Jacobs has asked us to focus on the documents of Vatican II during Food for the Journey. We will have a phenomenal opportunity to renew our understanding of the documents. Each month from the opening of the “Year of Faith,” October 2012 to September 2013, we will have one of our priests discuss one of the Decrees of Vatican II at Food for the Journey, which is held on the first Tuesday of each month at the Quality Hotel across from Vandebilt Catholic High School in Houma. Having designed Food for the Journey as a monthly lunch time speaker’s series to help us live out our Catholic faith in our daily lives, we will renew our summons to an authentic conversion. The buffet begins at 11:30 a.m. The program begins just after Noon with the speaker’s presentation from about 12:10–12:45 p.m. The cost is $13 which includes meal, drink and tip. Please RSVP by the Thursday prior to the event to assure an accurate count for the hotel. There are two ways to RSVP: Call (985) 850-3178 or email foodforthejourney@htdiocese.org. Be prepared to give us your name, phone number, and the name of each
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In observance of the “Year of Faith” (Oct. 11, 2012 to Nov. 24, 2013), Bishop Sam G. Jacobs will be the leading speaker for Food for the Journey’s special yearlong series which will focus on the documents of Vatican II.
person in your party. Visit www.htdiocese.org or call Dr. Faith Ann Spinella at (985) 850-3145 or Margaret Vargas at (985) 850-3144 for more information. To add to the information that we will be given by our priests as they discuss the Vatican II documents, the United States Conference of Catholic Bishops (USCCB) will provide helpful resources for rekindling the faith of Catholics. The USCCB is launching an online version of the catechism which includes interactive features with a variety of web-based platforms. A document for welcoming returning Catholics will also be a helpful resource for rekindling the faith of Catholics. The “door of faith” is opened at our baptism, but during this “Year of Faith,” Catholics are called to open it again, walk through it, and rediscover and renew their relationship with Christ and his church. These 23 sessions to be offered at Food for the Journey will be a special opportunity for all believers to deepen their knowledge of the primary documents of the Second Vatican Council and provide food for a renewal of life. Pope Benedict XVI has stated that our relationship with God is essential for our lives; therefore, our lives should be fed with spiritual truths that help us to grow amid difficulty and danger and we should recognize that the sacraments, especially the Eucharist provides strength and courage in good times and in times of need.
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Entertainment
The terrific twelve
Seeing Clairely Claire Joller
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First: A rural bayou elementary school. Young Miss Dillard in a classroom behind the auditorium. A Tisket a Tasket at activity time in the grassy expanse behind the school. A visit from the parish Superintendent of Schools; he had the softest hands I had ever seen on a man. Second: The big elementary school “in town.” Big Miss Achee (the notreally-unkind universal designation because her sister teacher was Little Miss Achee) in a large room with high ceilings and tall windows. Pervading smell of oiled wood floors. At recess, the girls sculpted oak leaf house and room floor plans, which the little boys delighted at kicking away. Third: Brand new elementary school across the highway from our house on a side lane. Mrs. Michel and her acrylic paints she let me take home to color holiday decorations. The treat of frequent peanut butter and jelly sandwiches for lunch because the cafeteria was not finished yet. The equal treat of recesses indoors for a time, to avoid workmen … all the crisp new books we could read. Fourth: Same school. Mrs. Kelly in a classroom to the rear of the building. Playing Hollywood Hopscotch at recess, and arguing about Zsa Zsa Gabor’s correct initials. Once being picked up in the middle of the school day because my three-day-old baby
sister had died. Fifth: Back to the large town elementary school, to a different wing with enclosed first-floor open space amid structural columns— where I bought my daily Milky Way because I didn’t want to take a chance on another candy bar I might not like (even then a risk avoider). Mrs. Champagne, who showed us interesting films and piqued my interest in world history. Sixth: Another school, smack dab in the middle of downtown, one block off Main Street. Girls flocking to the sidewalk each day to greet one named Cathy, who was poised and self-possessed and had a thick blond pony tail. Mrs. McMillan’s art periods when the principal piped in radio classical music over the intercom. The entire student population walked two blocks to the elementary school (in an orderly fashion!) at lunchtime, because there was no cafeteria in our building; no escapees the entire year. Seventh: Same school. Mr. Prewitt’s classroom filled with his gentle, calming presence. His contagious enthusiasm for history, fueling my further study of it later on. Other teachers who came to us in that room were the affirming (and lovely) Mrs. Blum, whose outfits I couldn’t wait to see each day, and Mr. Gueniot, the cheerful health teacher who tried his best to crack us up with jokes about Hi, Gene. Standardized testing and a
Bayou Catholic • Houma, LA • September 2012
chance at advanced classes came when Mr. Prewitt and Mrs. Blum became my unknown advocates, for which I’ve never stopped being grateful. Eighth: Junior High School, in all its adolescent glory and angst. Introduction to lockers and physical education dress-outs in red onepiece atrocities. Mrs. Sinclair’s clear explanations of algebra and Mrs. Oubre’s English I class with frequent short compositions. Louisiana History, which was supposed to be dreaded, but which I secretly loved. Mr. Watkins’ class and its scientific method, never to be forgotten. Class officer elections on real voting machines, and results announced on local radio that night. A large library to drool over. A boy-girl bus trip
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to Pontchartrain Beach. Fun. Ninth: Second year in junior high, first year of French language class. Je m’appelle Claire. Animated discussions in civics led by the more argumentative of our class members; chorus class where the teacher cried when we finally got “Panis Angelicus” right. Thursday night football games. More writing, and the discovery of world literature. Another discovery, that the majority of adolescent boys liked pert and pretty girls more than they did studious ones. Tenth, Eleventh, Twelfth: High School, where public school students came from every part of the parish. Writing, writing, and more writing in Miss Breaux’s English classes and other subjects’ tests; thank you, all. Shakespeare and Shaw’s Pygmalion with a Southern accent. The discipline of Miss Parr through French III class; no erasures, no crossouts, ever. Mr. Arnold’s chemistry experiments in a sparkling new lab. Friday night football games in our stadium, or by bus convoys to Istrouma, or Bogalusa, or one of
the New Orleans schools. Homecomings when girls (not just the court) wore suits and big pom pom chrysanthemums to the game, and semiformals to the dance. Memorable Drama Club presentations of Annie Get Your Gun and Brigadoon. Working in journalism class on the only eightpage weekly high school newspaper in Louisiana. Hosting the state Student Council Convention at our school in our senior year. One Friday afternoon study hall where began my lifetime love of Jane Austen’s novels. Being startled when a handsome boy paid (short-lived) attention to me. Looking forward, at the end of 12 years, to what the world, with all its interesting people and differing viewpoints, held for me. No fear, just anticipation.
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www.bayoucatholic.com
Young Voices It is very important. First off, I wouldn’t be where I am now if I didn’t have great people guiding me to a stronger way of living. I can never thank them enough for the happiness and love I feel because of them. My parents helped guide me and introduced me to being a great Catholic when I was younger. As I grew older, I gained a better understanding for certain things through different people. Last year, I volunteered my services to help out the confirmation class at St. Joseph Church parish in Chauvin. While there, I gained a greater and better understanding by watching and listening to two of my favorite people, Deacon Gary and Michelle Lapeyrouse.
Lawrence Arceneaux III, 18 years old St. Joseph Church parish, Chauvin Nicholls State University
Without the influence of countless adults in my life who know and love God, my faith wouldn’t be half as strong as it is today. Parents, relatives and teachers have all shaped me, but my mom especially has guided me on my faith journey. Whenever I mess up, she doesn’t sugar-coat my mistakes, but she helps me listen to what Jesus might be trying to tell me through them with support and love.
Sarah Cagle, 16 years old St. Bernadette Church parish Vandebilt Catholic High School
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How important is it for you to have adults walk with you on your journey of faith? Bayou Catholic • Houma, LA • September 2012
Many teens tell adults, “You don’t know how it feels,” but honestly adults have been through what we are going through. In my life I have many adults (St. Ann’s youth ministry) who have been by my side through my journey to be Christ-like. Like in the time of need to find answers of my discernment to the priesthood, Lisa Lapeyrouse has been there for me to answer any questions I had, to say yes to Christ, and for me talk to.
Joshua Falgout, 18 years old St. Ann Church parish, Bourg 2012 South Terrebonne graduate
It is extremely important to me to have adults walking with me on my faith journey. It gives me someone to look up to and someone to guide me in the right direction whenever I fall off of the right path. My parents have always guided me and taught me more about Jesus. Every time I do wrong, they show me that it’s not how Jesus would want us to live. I’m so grateful for them.
Meghan Rodrigue, 16 years old St. Genevieve Church parish E.D. White Catholic High School
Diocese of Houma-Thibodaux Seminarian Education Burses
What is a seminarian burse fund? A seminarian burse fund is an invested sum of money where the interest is used in perpetuity to help fund the education of men to the priesthood in the Diocese of Houma-Thibodaux.
How does someone establish a seminarian burse fund? Very simply, a burse may be established and named for anyone you choose, be it family, friend, bishop, priest, religious, etc.
When is a seminarian burse complete? A seminarian burse fund is complete once it reaches $15,000. If you choose to continue to contribute, a new burse will be created for you.
Who do I contact to contribute to or establish a burse fund? To contribute or establish a burse, send funds to Pastoral Center, Attn: Seminarian Burse, P. O. Box 505, Schriever, LA 70395 or call Jeremy Becker, Director of Stewardship and Development, at 985-850-3155 for more information.
Completed Burses of $15,000 each
Note: those wtih a number stipulates the number of completed burses* - Anonymous
- Clay Sr. & Evelida Duplantis
- Mr. & Mrs. C. Thomas Bienvenu
- C. Remie Duplantis
- Harry Booker
- Marie Elise Duplantis
- Bishop Warren L. Boudreaux (3)*
- Warren J. Harang, Jr.
- Rev. Adrian J. Caillouet
- Msgr. Raphael C. Labit
- Rev. James Louis Caillouet
- Msgr. Francis J. Legendre
- Bishop L. Abel Caillouet
- Rev. Charles Menard
- Judge/Mrs L. P. Caillouet
- Donald Peltier, Sr. (2)*
- Msgr. Lucien J. Caillouet
- Harvey Peltier (30)*
- Abdon J. & Ada B. Callais
- Richard Peltier
- Harold & Gloria Callais Family
- Orleans & Louella Pitre
- Paul A. Callais
- Msgr. Joseph Wester
- Peter W. Callais
- Robert R. Wright, Jr.
- Vincent & Fannie Cannata
- Rev. Kermit Trahan
- Minor Sr. & Lou Ella Cheramie
- Diocesan K of C
- Maude & Edith Daspit
- Endowment Fund - $119,136.90
July 2012 Burse Contributions James J. Buquet, Jr. #3 .................................... $1,000.00 Donald Peltier, Sr. #3 ...................................... $1,000.00 Elie & Dot Klingman ......................................... $300.00 Mr. Eledier Broussard ........................................ $100.00 Rev. Henry Naquin .............................................. $95.00 Rev. Peter Nies .................................................... $60.00
- Mr. & Mrs. Caliste Duplantis family (3)*
Open Burses with Balance as of 7/31/12 Mr. Eledier Broussard
................. $11,900.00
Harry Booker #2 .................................... $4,138.00
Msgr. John L. Newfield .......................... $1,200.00
Sidney J. & Lydie C. Duplantis ........... $10,800.00
Rev. Henry Naquin ................................ $3,905.00
Rev. Guy Zeringue ................................ $1,150.00
Msgr. Raphael C. Labit #2 .................. $10,720.00
Rev. Gerard Hayes ................................ $3,886.00
Rev. Clemens Schneider ....................... $1,000.00
Harvey Peltier #31 .............................. $10,486.91
Msgr. William Koninkx ........................... $3,700.00
St. Joseph Italian Society ...................... $1,000.00
Clay Sr. & Evelida Duplantis #2 .......... $10,000.00
Kelly Curole Frazier ............................... $3,490.96
Bishop Warren L. Boudreaux #4 ........... $1,000.00
C. Remie Duplantis #2 ........................ $10,000.00
J. R. Occhipinti ...................................... $3,400.00
Msgr. John G. Keller .............................. $1,000.00
Marie Elise Duplantis #2 ..................... $10,000.00
Catholic Daughters ................................ $3,230.00
Warren J. Harang, Jr. #2 .......................... $900.00
Maude & Edith Daspit #2 .................... $10,000.00
Joseph “Jay” Fertitta .............................. $3,145.00
Deacon Willie Orgeron ............................. $800.00
Msgr. George A. Landry ...................... $10,000.00
Mr. & Mrs. Galip Jacobs ........................ $3,060.00
Rev. Anthony Rousso ............................... $800.00
St. Bernadette Men’s Club .................... $8,100.00
St. Jude ................................................. $3,000.00
Deacon Roland Dufrene ........................... $750.00
Donald Peltier, Sr. # 3 ............................ $8,100.00
Diocesan K of C #2 ............................... $2,894.62
Mr. & Mrs. John Marmande ...................... $700.00
Rev. Victor Toth ..................................... $7,000.00
Rev. Peter H. Brewerton ........................ $2,600.00
Deacon Edward J. Blanchard ................... $660.00
Mr. & Mrs. George C. Fakier ................. $6,700.00
Mrs. Ayres A. Champagne ..................... $2,000.00
Deacon Raymond LeBouef ...................... $550.00
Brides of the Most Blessed Trinity ......... $5,935.00
Rev. H. C. Paul Daigle ........................... $1,900.00
Mr. & Mrs. Anthony Cannata .................... $500.00
Rev. Peter Nies ..................................... $5,600.00
Anawin Community ............................... $1,900.00
Deacon Robert Dusse’ ............................. $450.00
Elie & Dot Klingman .............................. $5,080.00
James J. Buquet, Jr. ............................... $1,650.00
Deacon Harold Kurtz ................................ $300.00
Mr. & Mrs. Love W. Pellegrin ................. $5,000.00
Msgr. Francis J. Legendre #2 ................ $1,645.00
Richard Peltier #2 ..................................... $300.00
Anonymous #2 ...................................... $5,000.00
Msgr. Emile J. Fossier ........................... $1,545.00
Claude Bergeron ...................................... $200.00
Mr. & Mrs. Caliste Duplantis Fmly.#4..... $5,000.00
Dr. William Barlette, Sr........................... $1,525.00
Mr. & Mrs. Arthur Naquin .......................... $150.00
Rev. William M. Fleming ........................ $5,000.00
Msgr. Stanislaus Manikowski ................ $1,525.00
Rev. Hubert C. Broussard ........................ $ 50.00
Rev. Kasimir Chmielewski ..................... $4,839.00
Rev. Robert J. Sevigny .......................... $1,400.00
Overall Seminarian Burse Totals: $1,343,397.39 www.bayoucatholic.com
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Football season is here. For some, it’s a time to invite friends over to watch the game. For some, it’s a time to head to the football stadium and tailgate before and after the game. This month’s heavenly recipes are perfect for tailgating or watching the game at home. Father Joshua Rodrigue, rector of the Cathedral of St. Francis de Sales parish in Houma, is preparing a pastalaya dish that his dad Glenn, refers to as his favorite dish to cook. In addition he also prepares a finger food, “Johnny’s Ham and Okra Rollups,” that Johnny Antill, a parishioner of St. Anthony of Padua Church parish in Bayou Black, taught him how to prepare. “My dad got the pastalaya recipe from his buddies at work. From time-to-time the guys get together, swap recipes and cook. The recipe is so easy that I can even prepare it,” says Father Rodrigue. “The pastalaya is one of those recipes that you can cook in the parking lot on game day. You can prepare your seasonings beforehand, cube the meat and slice the sausage, bag 28 all the ingredients and cook it right there with all your friends,” says the rector. Father Rodrigue, a former cross country runner at E.D. White Catholic High School in Thibodaux, says that he still enjoys running. He eats light and stays in shape by running. “I try to run about two to three times a week putting in about four miles a run,” he says. “Here at St. Francis we have a cook at the rectory. I am not accustomed to having a cook at the rectory. I try to manage my portions at lunch and am satisfied by eating ramen noodles or even cereal for supper. An avid football fan, Father Rodrigue is known for sporting his “football shirt,” a shirt with E.D. White Cardinals on the front and Vandebilt Terriers on the back. The E.D. White, Vandebilt game is usually the first game of the season for the two high schools. I’m sure Father Rodrigue will be there. He should be easy to spot at the game. He’ll be wearing his football shirt and pulling for both teams.
Story and Photos by Lawrence Chatagnier
Dad’s
Heavenly Recipes
Pastalaya
3 lbs. Boston butt pork, cubed 1 lb. Savoie’s mild pork smoked sausage sliced into 1/2 inch pieces. 1 quart Guidry’s chopped seasoning (bell pepper, onion, parsley, celery) 1 can regular Rotel tomatoes 1 pack fresh sliced mushrooms 1 teaspoon minced garlic 1 can golden mushroom soup 2 12 oz. packs Luxury egg noodles Zatarain’s seasoning Crystal hot sauce Lea & Perrins Worcestershire sauce Cube the pork, trimming off the fat, and season with Zatarain’s seasoning, Crystal hot sauce and Worcestershire sauce, and marinate while preparing the smoked sausage. Cut the smoked sausage into 1/2 inch pieces. Brown the smoked sausage in a big pot (1.5 gallon). After, remove the sausage from the pot and place in a pan lined with paper towels. Leave the drippings. Do not clean the pot. Brown the pork in the same pot the sausage was in and then remove it, leaving the drippings. Add chopped seasonings to pot and brown. Then add 24 to 32 oz. of water to the pot; cook on medium fire, adding the can of Rotel, mushroom soup and garlic. Put cover on for 30 minutes. Cook on low fire. Add meat, Zatarain’s seasoning to taste. Cook on low fire for two hours. Add sliced mushrooms and egg noodles. Mix together and cook on low fire with cover on until noodles are soft. Serve up and enjoy a Friday night high school football game. The leftover pastalaya tastes even better for when the Saints play on Sunday.
Bayou Catholic • Houma, LA • September 2012
Deacon Brent Bourgeois, Sr. Chaplain
Glenn Blair
Executive Director
Journey
Loa Francis, RN, CHPN
Rev. Wilmer Todd
Administrator/Director of Nursing
Chaplain
Hospice
Our Philosophy on Hospice Care Includes: • Allowing the patient to continue seeing their physicians. • Providing the medications, supplies (diapers, nutritional supplements) and all medical equipment. • Providing care for those who suffer from: Heart, Liver, and Kidney Disease, Dementia, Cancer, and other chronic illnesses.
Johnny’s
• Providing Crisis Care for patients and their caregivers who experience symptoms that are related to the patient’s disease process.
Ham & okra Rollups 1 package sliced sandwich ham (rectangular shaped) 8 ounces cream cheese 1 jar pickled okra
Bring cream cheese to room temperature or soften in microwave. Spread thin layer over one side of ham slice. Cut end off of each okra. Lay okra over cream cheese at one end of ham slice. Roll up and refrigerate until firm enough to slice. Slice into 1/4” swirls. Lay flat on serving platter. Cover with plastic wrap and chill until ready to serve. Place tooth picks in the rolls for easy eating.
• Providing hospice care for patients while at home, in assisted livings, nursing homes and hospitals. • Our services are paid by Medicare, Medicaid, Private Insurance, or our indigent program. • We continue medications and nutritional supplements while on our service. • Our patients are allowed to be admitted to a hospital for symptom management. • We use RN’s and LPN’s for our nursing care, along with CNA’s, Social Workers, Chaplains, and Volunteers. • We provide bereavement for no less than a year following a patient’s passing. • Along with our Medical Director, we work with the patient’s physician to provide the best continutity of care for the patient.
To learn more about our services Call: 985-223-1865 598 Corporate Drive • Houma, LA 70360 24 Hours 7 Days a Week www.bayoucatholic.com
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Personalities
Silver Jubilarian Father Rebosura says: ‘I love people and I love what I’m doing’ Story by Janet Marcel Photo by Lawrence Chatagnier Father Sabino “Benny” Rebosura II, pastor of St. Hilary of Poitiers Church parish in Mathews since June 2009, was ordained to the priesthood 25 years ago on April 22, 1987, in his homeland of Bohol, Philippines. He was incardinated in the Diocese of Houma-Thibodaux July 1, 1997. Father Rebosura, the oldest of three sisters and two brothers, remembers going to Mass every morning at 6 a.m. with his grandmother when he was a young 30 boy. He was also an altar server while he was growing up, however he says the person who ultimately had the greatest influence on his decision to become a priest was Father Romeo Dompor. Every summer before becoming a priest, he explains, the seminarians were assigned to a different church parish in the diocese. “The summer I was assigned to Father Dompor’s parish, I was so deeply touched by his passion and zeal for serving the poor through his social action ministry that I knew for sure that’s what I wanted to do, also.” The pastor says he gave some thought to several different career paths including lawyer, certified public accountant and civil engineer, but ultimately decided that “God’s plan for him” was to be a priest. He chose Wednesday for his ordination day because in the Philippines Wednesday is the day to honor the Blessed Virgin Mary. “It was so hot during the procession to the church. But, during the consecration it rained so hard and there was a lot of lightning and thunder. At the sign of the peace, my bishop hugged me and said, ‘The heavens are crying because you are now a priest.’ At first, I was hurt and I thought he must be joking. Then at the reception, some of the older folks said the rain was a blessing.” During the ordination Father Rebosura also remembers thinking, “Lord, help me, I want to be a good priest.” Father Rebosura was sent to the United States in May 1992 to study canon law. From San Francisco, Msgr. Francis Amedee brought him to the Diocese of Houma-Thibodaux, but he said it was Auxiliary Bishop Oscar M. Solis of the Diocese of
a
Bayou Catholic • Houma, LA • September 2012
Father Benny Rebosura II, pastor of St. Hilary Church parish in Mathews, poses with the chasuble and stole that he wore 25 years ago at his priestly ordination.
Father ‘Benny’
Los Angeles, then pastor of Our Lady of Prompt Succor Church parish in Golden Meadow, who influenced him to stay here. He says his life as a priest has had its ups and downs. There was even a time when he considered leaving the priesthood, but after a brief time away from the diocese, he realized that he had just lost his focus and forgotten about God’s plan for his life. While he was away, (the late) Msgr. Francis Legendre, then pastor of Sacred Heart Church parish in Cut Off, called to tell Father Rebosura that (he told the bishop) he wanted him to be his associate pastor. After some indecision on Father Rebosura’s part, he ended up back in HoumaThibodaux. “I believe it was divine providence that I ended up back here,” he says. The most challenging aspect of being a priest for him are the administrative aspects of running a parish, which he feels is a burden for most pastors. Celebrating the sacraments is what he enjoys most. “Being there when people need me gives me fulfillment and contentment in my priesthood. When someone calls, I just go to them. Being a priest is not only about celebrating Mass; it’s a way of life; it’s wherever you are.” Whenever he has a little free time, Father Rebosura plays tennis, golf and ping pong. He also plays guitar, and enjoys singing, karaoke, cooking and entertaining friends. “I am just a normal person who has weaknesses and failures. I’ve always been sincere and honest about what I am doing. With me, it’s ‘what you see is what you get.’ I believe I am the way I am today because of the things that happened to me in my past. God uses the experiences in your life to help you become a better person,” says Father Rebosura. “Above all, I do things out of love and for love. I love people and I love what I’m doing.”
Mitchell
THERIOT for
JUDGE
1st CIRCUIT COURT OF APPEAL It is important to elect a judge who shares your beliefs and values. A judge who will apply the law in a fair and impartial manner. Someone who is true to his convictions and not waiver to special interest. Mitch Theriot is that person. Mitch Theriot shares your values and will serve you well as Judge, 1st circuit court of appeal.
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Meet Mitch’s Family Veronica is a Registered Nurse with privileges at Terrebonne General Medical Center, Thibodaux Regional Medical Center and St. Anne Hospital. Veronica and Mitch are the parents of Stuart, Tyler and Emilee. • Stuart is a first year law student at LSU School of Law. Stuart graduated Magna Cum Laude from the University of Louisiana Lafayette with a degree in Criminal Justice. • Tyler is attending St. Joseph Seminary College as a Seminarian for the HoumaThibodaux Diocese. Tyler completed two years as an honor student in sports medicine at LSU and he served as a Student Government Senator. • Emilee is a sophomore at E.D. White Catholic High School. Emilee is in her 3rd year in the E.D. White Vanguard. Mitch and Veronica are Eucharistic Ministers at St. Hilary Catholic Church. Mitch is a 3rd Degree Knight at K.C. Council 1480. Mitch Theriot is the only candidate to Practice the law, Teach the law, Make the law and Interpret the law. Please vote Mitch Theriot, Judge, 1st Circuit Court of Appeal.
For more information, please visit: mitchtheriotforjudge.com or look us up on facebook Paid for by Committee to Elect Mitch Theriot
www.bayoucatholic.com
Our Churches
Sacr Story by Janet Marcel Photos by Lawrence Chatagnier
Sacred Heart Churc City, located on the ba River, was established 1859 under the title o In 1867, church prope where the current chu stands on the south si tracks. A simple wood as St. Clothilde Churc Aug. 15, 1885, St. Clo the Most Sacred Hear The cornerstone for building was laid in 1 a lack of funds and m not dedicated until 19
redPhysical Heart,andMorgan City spiritual landmark
ch parish in Morgan ank of the Atchafalaya d in Morgan City in of St. Justin the Martyr. erty was purchased urch building now ide of the railroad den structure known ch was built there. On othilde was renamed for rt of Jesus. r the current church 1902, but because of many setbacks it was 924. The impressive
structure built in the Gothic style of architecture features an ornate interior with beautiful stained glass windows, slim columns and high ceilings. Two distinctive characteristics of the church are a life sized statue of Jesus encased in the rear altar, and a four face clock tower which dominates the Morgan City skyline. Another unique structural feature of Sacred Heart Church is its European style baptistry which is a separate building from the church. The baptistry, which is adorned with stained glass windows, houses a baptismal font, chapel, shrine to Our Lady of Lourdes and the grave of Father Andrew
Souby, well-loved pastor who served the parish for 40 years. Today, the church parish is made up of approximately 1,200 families, with most of the parishioners being older couples. Many of the younger families in the area belong to Holy Cross Church parish because of the schools there, notes Father Gregory P. Fratt, pastor of the parish since June 2007. “Since Morgan City is such a cosmopolitan city, here at Sacred Heart Church parish we have one of the most diverse congregations in the diocese which includes a large African American population, as well as many Hispanics, Asians, Italians and Germans,�
a
Sacred Heart
34
says Father Fratt. Sacred Heart Church parish has many active service committees including a thrift store which has been in operation for almost 30 years, a St. Vincent de Paul account from which money is donated each month to St. Mary Parish Outreach, Samaritans, Catholic Daughters of the Americas Court Massabielle No. 1134, a pastoral care team, Knights of Columbus Council No. 1373, Altar Society and the largest Matthew 25 group in the diocese. With the threat of the impending floods, Sacred Heart’s Matthew 25 volunteers served over 12,000 meals just last year. The Come, Lord Jesus! spiritual formation program has been active in the area for over 30 years. One very popular parish event, says Father Fratt, is the Lenten Meal which takes place after the Way of the Cross every Friday in Lent. “There are probably 200 people who attend every week. The parishioners love these suppers; each Friday a different ministry prepares the meals. In the past, members of Hispanic Ministry, Come, Lord Jesus!, Ladies Altar Society, Catholic Daughters, Our Lady Star of the Sea Confraternity and the Knights of Columbus have participated,” he says. Something Father Fratt has noticed during his pastorate is that the people there respond to those who are in need. “There is a good sense of the people here living out their faith in practical ways and everyday situations. Besides the very active Matthew 25 group and the Come, Lord Jesus! program, another example of this is the large number of people who attend 6:30 a.m. Mass. We have an average of 90 people every morning, and it goes up to between 120 and 140 during Lent. This shows that people are living out their faith here every day.” The history of Sacred Heart Church parish and the city of Morgan City are permanently intertwined, says Father Fratt, which creates a unique bond between the two entities. Even as far back as when Father Souby was the pastor raising money for a new church in the late 1800s, he received money from members of the Protestant and Jewish communities. “Sacred Heart Church is not only an important physical landmark in Morgan City; it is an important spiritual landmark, as well.”
The church has a separate baptistry.
Retreats At The Cenacle October, November, December 2012
October 5-7
Living as a Beloved Daughter of God Presenter: Rev. Joseph Palermo
October 6
November 16-18
Handicapped Encounter Christ Contact: Phuong Pham (504) 312-9278
Young Adult Ministry Contact: Vince Liberto (504) 250-9697
November 30 - December 1
October 12-14
December 8
Effective Christian Living Presenter: Sr. Gloria Haagensen, r.c.
October 26-28
Real Presence: The Practice of Compassion Presenter: Rev. Joseph Nassal, CPPS
November 2-4
Staying Awake Presenter: Rev. Donald Blanchard
November 9-11
Come to the Feast: Companions at the Table Presenter: Rev. Joseph Nassal, CPPS
Advent Retreat: Come to the Quiet II Presenter: Sr. Kathy Scott, r.c. Young Adult Ministry Contact: Vince Liberto (504) 250-9697
Ongoing Programs Cenacle Prayer Enrollment
Office Hours: 8:30 a.m. - 4:00 p.m. Phone: (504) 887-1810 Fax: (504) 887-6624 Email: cenacleprayer@aol.com
Hospitality Groups Welcome
November 10
Young Adult Ministry Contact: Vince Liberto (504) 250-9697
November 13
Contemplating the Story of My Life Presenter: Sr. Rose Hoover, r.c.
Serving God’s People Since 1958
5500 St. Mary Street • Metairie, Louisiana 70006
(504) 887-1420 • 1-800-699-4095
www.cenaclesisters.org/metairie • Fax (504) 887-6624
Bayou Catholic • Houma, LA • September 2012
Staff
Sacred Heart Church parish personnel are front row from left, Father Noas Kerketta, I.M.S., associate pastor; Amanda Jennings, DRE; Father Gregory P. Fratt, pastor; back row from left, Solly “Jack� Robisheaux, maintenance; Julie Delaune, secretary; Deacon Randall Jennings; and Kerry Chenier, maintenance.
35
St. Joseph Manor
Serving Bayou businesses and the Diocese of Houma-Thibodaux since 1997 with quality printing and mailing.
Retirement Living At Its Best 1201 Cardinal Drive ~ Thibodaux SAFETY SECURITY COMPANIONSHIP AND MANY AMENITIES
St. Joseph Manor Currently Accepting Applications
For More Information Or To Schedule A Tour, Contact: Natalie Barbera
Marketing/Social Director, St. Joseph Manor
1201 Cardinal Drive, Thibodaux, LA 70301
(985) 446-9050 Fax: 449-0047 www.stjosephmanor.org
Call Rick at 504-570-0948 or E-mail: rgallioto@mpressnow.com www.bayoucatholic.com
Special Events
Family Day observed Sept. 23 The diocesan Office of Family Ministries has announced that Family Day – “Renewing the Gathering of Family” – in the Diocese of Houma-Thibodaux will be observed Sunday, Sept. 23. “The purpose of Family Day here in the diocese is to promote and strengthen all families and the parish family,” says Cathy Klingman, diocesan director of the Office of Family Ministries. “The parish celebration of Family Day is meant to include all ages and stages of family life. All families are members of God’s family as we come together to worship and celebrate in our parish family/ community.” 36 More than a decade of research by The National Center on Addiction and Substance Abuse at Columbia University (CASAColumbiaTM) has consistently found that the more often kids eat dinner with their families, the less likely they are to smoke, drink or use drugs. Family Day - A Day to Eat Dinner with Your ChildrenTM was launched in 2001 by The National Center on Addiction and Substance Abuse at Columbia University to remind parents that frequent family dinners do make a difference. Family Day is a national movement that informs parents that the interaction during frequent family dinners is an effective tool to help keep America’s kids substance free. “If I could wave a magic wand to make a dent in our nation’s substance abuse problem, I would make sure that every child in America had dinner with his or her parents at least five times a week,” says Joseph A. Califano Jr., CASAColumbiaTM founder and chairman emeritus. For more information, resources and ideas on how celebrate Family Day in your own family, go to www. htdiocese.org/fm.
LAWRENCE CHATAGNIER/BAYOU CATHOLIC
“Renewing the Gathering of Family” (Family Day) will be observed Sunday, Sept. 23, in the Diocese of Houma-Thibodaux. Family Day, a day to eat dinner with your children, is a national movement that informs parents that the interaction during frequent family dinners is an effective tool to help keep America’s kids substance free.
Rev. Isaias Galvez named Hispanic Ministry director Rev. Isaias O. Galvez, F.M.M., a native of Cuilco, Huehuetenango, Guatemala, has been appointed diocesan director of the Office of Hispanic Ministry. Father Galvez was born in 1968 and ordained April 26, 1996, as a member of Fraternidad Misionera de Maria. Since his ordination he has served in several capacities including as associate pastor and pastor of church parishes in Panama, New Orleans and Guatemala, and as coordinator of youth ministry and coordinator of evangelization. His last pastorate was in San Dionisio Areopagita, Sacatepequez, Antigua Guatemala.
Bayou Catholic • Houma, LA • September 2012
Rev. Isaias O. Galvez
n Food for the Journey, Tuesday, Sept. 4, Quality Inn, Houma, 10:45 a.m.-12:45 p.m. Speaker, Father Clyde Mahler. n ADORE, Wednesday, Sept. 5, Houma Municipal Auditorium, 7 p.m. n Adult Faith FormationProclaiming and Living Our Faith Level, Wednesdays, Sept. 5, 12, 19, 26, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Scripture II-The New Testament.” Speaker, Deacon John Pippenger. n DRE/CRE Meeting, Thursday, Sept. 6, diocesan Pastoral Center Conference Hall, 9:30 a.m. to Noon. n Adult Faith Formation-Faith Enrichment, Thursday, Sept. 6, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “God and the Human Person.” Speaker, Katie Austin. n South Lafourche Woman of God Gathering on the Bayou,
October
n Food for the Journey, Tuesday, Oct. 2, Quality Inn, Houma, 10:45 a.m.-12:45 p.m. Speaker, Bishop Sam G. Jacobs. n Red Mass, Thursday, Oct. 4, St. Joseph Co-Cathedral, Thibodaux, 10:30 a.m. n Adult Faith Formation, Thursday, Oct. 4, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “The Old Testament.” Speaker, Deacon John Pippenger. n White Mass, Sunday, Oct. 14, celebrated at each church parish. n Diocesan Wedding Anniversary Celebration, Sunday, Oct. 14, St. Joseph Co-Cathedral, Thibodaux. Prayer Service begins at 2 p.m.; reception to follow in St. Joseph Life Center. Couples celebrating 25, 40, 50, 60 years
Thursday, Sept. 13, St. Joseph Church, Galliano, 6 p.m. n Marriage Preparation Day for pre-registered couples, Sunday, Sept. 16, 9 a.m. to 3:30 p.m., diocesan Pastoral Center Conference Hall. Contact your church parish or call the Office of Family Ministries at (985) 850-3129 for registration details. Additional information is available online at www.htdiocese.org/fm. n Man of God Gathering, Tuesday, Sept. 18, diocesan Pastoral Center Conference Hall. Meal will be served at 6 p.m.; events begin at 6:30 p.m. Free event; all men over 18 years of age are invited. n aNew Experience, Wednesday, Sept. 19, 7-9 p.m., Maria Immacolata Church, Houma. n Blue Mass, Thursday, Sept. 20, St. Joseph Co-Cathedral, Thibodaux, 11 a.m. n Adult Faith Formation-Faith Enrichment, Thursday, Sept. 20, diocesan Pastoral Center Con-
ference Hall, 6-8:15 p.m. Topic, “Revelation, Tradition and Magisterium.” Speaker, Katie Austin. n Day of Prayer and Song, “The Scriptures, God’s Word of Love and Life,” Sept. 21, 9:30 a.m.-Noon, Lumen Christi Retreat Center. Father Glenn LeCompte will direct the day. n Youth Ministry Adult Retreat, Saturday, Sept. 22-23, Lumen Christi Retreat Center’s Souby Building, 10 a.m. n Evening of Prayer and Song, “Blessed are the Poor in Spirit: Assuming the Spirituality of the Poor,” Sept. 25, 6:30-8:30 p.m., Lumen Christi Retreat Center. Father Glenn LeCompte will direct the evening. n Catholic Charismatic Renewal monthly prayer meeting, Wednesday, Sept. 26, Lumen Christi Retreat Center, 6:30-8:30 p.m.
and beyond will be honored. n Catholic Charismatic Renewal monthly prayer meeting, Wednesday, Oct. 17, Lumen Christi Retreat Center, 6:30-8:30 p.m. n aNew Experience, Wednesday, Oct. 17, Our Lady of Prompt Succor Church, Chackbay, 7-9 p.m. n Woman of God Gathering, Wednesday, Oct. 17, diocesan Pastoral Center Conference Hall. Meal served at 6 p.m.; events begin at 6:30 p.m. Free event; all women over 18 years of age invited. n Adult Faith Formation, Thursday, Oct. 18, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Jesus in the Gospels.” Speaker, Deacon John Pip-
penger. n Day of Prayer and Song, “Blessed are the Poor in Spirit: Assuming the Spirituality of the Poor,” Oct. 19, 9:30 a.m.-Noon, Lumen Christi Retreat Center. Father Glenn LeCompte will direct the day. n Man of God Gathering, Wednesday, Oct. 24, diocesan Pastoral Center Conference Hall. Meal served at 6 p.m.; events begin at 6:30 p.m. Free event; all men over 18 years of age invited. n Evening of Prayer and Song, “Whoever Lives and Believes in Me Shall Never Die: A Reflection on the Christian Meaning of Death,” Oct. 30, 6:30-8:30 p.m., Lumen Christi Retreat Center. Father Glenn LeCompte will direct the evening.
November
n Food for the Journey, Tuesday, Nov. 6, Quality Inn, Houma, 10:45 a.m.-12:45 p.m. Speaker, Rev. Joseph Pilola. n Marriage Preparation, Saturday, Nov. 10, diocesan Pastoral Center Conference Hall, 8:30 a.m.-3:30 p.m. n aNew Experience, Wednesday, Nov. 14, St. Hilary of Poitiers, Mathews, 7-9 p.m. n Adult Faith Formation-Faith
DIOCESAN
september
Enrichment, Wednesdays, Nov. 14, 28, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “Pastoral Theology and Administration.” Speaker, Kathy Lirette. n Steubenville on the Bayou group registration opens, Thursday, Nov. 15. n TEC 67 Retreat, begins Friday, Nov. 16 at 5 p.m. until Sunday, Nov. 18, at 4 p.m., Lumen Christi’s Souby Retreat Building. n ADORE, Wednesday, Nov.
28, Houma Municipal Auditorium, 7 p.m. n Catholic Charismatic Renewal monthly prayer meeting, Wednesday, Nov. 28, Lumen Christi Retreat Center, 6:30-8:30 p.m. n Adult Faith Formation-Faith Enrichment, Tuesday, Nov. 29, diocesan Pastoral Center Conference Hall, 6-8:15 p.m. Topic, “The Trinity.” Speaker, Rev. Jules Brunet.
37
EVENTS
www.bayoucatholic.com
Special Events
The Annual Native American celebration honoring Blessed Kateri Tekakwitha was held at Holy Family Church in Grand Caillou. Bishop Sam G. Jacobs was the main celebrant of the Mass which was concelebrated by priests of the diocese. The Bayou Eagle Dancers were part of the procession during the celebration. LOUIS AGUIRRE PHOTOS/BAYOU CATHOLIC
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The annual Acadian Mass held at St. Hilary of Poitiers Church in Mathews was celebrated in conjunction with the feast of the Assumption. Bishop Sam G. Jacobs was the main celebrant of the Mass which was in French. Mass was concelebrated by priests of the diocese and assisted by deacons. Catholics from across the Diocese of Houma-Thibodaux gathered for the Mass which celebrates the Cajun culture of the bayou area. Bayou Catholic • Houma, LA • September 2012
LAWRENCE CHATAGNIER PHOTOS/BAYOU CATHOLIC
LAWRENCE CHATAGNIER PHOTOS/BAYOU CATHOLIC
Approximately 2,500 black Catholics attended the National Black Catholic Congress held in Indianapolis, IN, in late July. Attendees from the Diocese of Houma-Thibodaux gathered for a photo with Bishop John H. Ricard, S.S.J., Bishop Emeritus of Pensacola-Tallahassee, and president of the National Black Catholic Congress Board of Trustees. They are from left, Pamela Scott, Gloria Woods, Larry Pete, Christine Streams and Deacon Martin Dickerson. Not pictured is Mary Louise Livas. A gospel choir consisting of members from across the United States provided music for the three-day event.
Knights of Columbus Houma Council No.1317 presents its 2012 Catholic Youth Leadership Award winners, Allyce Trapp and James Daigle. Both are 2012 graduates of Vandebilt Catholic High School in Houma. Also pictured is Margie Duplantis, VCHS advisor, who made the presentations on behalf of KC Council No.1317 C.Y.L.A. director Jay Luke.
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The Heart of Jesus Dominican Laity Chapter of Lockport recently had its Rite of Admission ceremony. Jean De Cuir, O.P., moderator at left and Barbara Marie Hebert, O.P., are shown after the ceremony where Hebert made her permanent promise during a Mass at the Lockport Monastery. There will be a “come and see� inquiry to join the Dominican Laity Wednesday, Sept. 12, at 6:30 p.m., at the monastery chapel, 155 Church Street, Lockport. The Dominican Laity is a religious vocation open to single and or married people age 18 or over who are living a life according to the teachings of the Catholic Church and who have a desire to grow more in their faith. For more info call moderator Jean DeCuir, O.P., at (985) 5323590. www.bayoucatholic.com
Bayou Spirit
St. Lawrence, Kraemer and St. James, Choctaw
Celebrate
Photos by Lawrence Chatagnier St. Lawrence the Martyr Church parish in Kraemer and St. James Mission in Choctaw recently culminated a yearlong observance of their 50th anniversary with a Mass and all day gathering. Bishop Sam G. Jacobs was the main celebrant of the Mass which was concelebrated by priests of the diocese. A relic of St. Lawrence and an Apostolic Blessing from the Holy Father to the people of the parish were brought up during the opening procession. Fifty balloons were released after the Mass signifying their 50 years of existence.
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This stained glass window is located somewhere in the Diocese of Houma-Thibodaux. Do you know where it can be found? If so you can win a gift card in the amount of $50 to redeem at God’s Precious Word and Gifts. Send your guess entitled “Where Am I?” by email to: bayoucatholic@htdiocese.org, by fax to: (985) 850-3232, or to Bayou Catholic, P.O. Box 505, Schriever, LA 70395. Deadline to enter is Sept. 30. In the event of a tie, the winner will be randomly selected from all of the correct entries. Winner will be announced in the November issue of Bayou Catholic. Diocesan employees of the Pastoral Center and its satellite offices are not eligible to participate.
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Bayou Catholic • Houma, LA • September 2012
LIC
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/B ATAGNIER
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Sports
Overtime
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Ed Daniels
The offseason of football euphoria is almost over at Tulane University. First year head coach Curtis Johnson has sold his program. His team, the Tulane administration, and what remains of Tulane’s ticket buying public has bought in. Now, the games begin. And, here’s a note of caution to Tulane supporters. Don’t expect too much, too soon. Johnson’s team was already thin on the offensive and defensive lines. And, that was before Johnson lost defensive end Michael Pierce (academic casualty) and center Zach Morgan (injury). Johnson has said repeatedly that Tulane will not be a “redshirt” football program. He has said repeatedly that if a true freshman is better than a senior, he will play. Asked how many true freshman he plans to redshirt? “Zero,” said Johnson. Moments after he made that statement, I ran into a Tulane supporter outside the Wilson Athletic Center.
SINCE FAST
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Tulane will improve in 2-3 years ... or else Said the supporter, “If we don’t win with this guy (Johnson) we oughta just shut it down.” There’s some validity to that statement. Tulane insiders swear that school president Scott Cowen is truly committed to the success of the football team. A Tulane source says the school still hopes to begin play in 2014 in a new on campus football stadium. And, when it comes to caliber of hire Tulane has made, my guess is they won’t get much better than Johnson. Johnson is homegrown (St. Rose), has a Super Bowl ring as an assistant with the Saints, and has spent multiple years successfully recruiting the New Orleans metro area for the University of Miami. If Johnson can’t get it done; who can? In the meantime, thru the years, Tulane’s lack of success in football is stunning. The school plays in one of the best football stadiums in the world, in perfect weather, in a destination city. And, the high school football in Louisiana is some of the best in the
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country. At media day Johnson said that Tulane just has to get the players that LSU doesn’t want. If only it were that simple. Over the last 10 seasons, Tulane has a football record of 39-81. In the past 10 seasons, Tulane has won a total of 13 games away from home. In Conference USA, Tulane is 21 wins, 59 losses. Supporters of a new on campus stadium are convinced that the combination of a home field and a coaching staff that includes locals Curtis Johnson, David Johnson, and Lionel Washington will change that. The verdict on that statement will come in time. In 2012, improvement, especially late in the season, is a reasonable expectation. The next season, the Green Wave should be noticeably improved. And by year three, the Johnson express should be rolling, in time for the possible opening of the new on campus stadium. If not, someone will be responsible. And, it shouldn’t be Johnson.
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